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January 20, 2019 Second Sunday in Ordinary Time St. Joseph Catholic Church, 7240 W. 57th St., Summit, Illinois Marriage at Cana by Cornelis de Bailleur (1607-1671). The Miracle at Cana is prompted by the intercession of the Blessed Mother.

January 20, 2019 Second Sunday in Ordinary Time St. Joseph ...stjosephparishsummit.org/uploads/3/4/0/5/34059084/... · cada tres años en el Novus Ordo (en el "Año C"). En contraste,

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January 20, 2019

Second Sunday in Ordinary Time

St. Joseph Catholic Church, 7240 W. 57th St., Summit, Illinois

Marriage at Cana by Cornelis de Bailleur (1607-1671).

The Miracle at Cana is prompted by the intercession of the Blessed Mother.

¿Recuerdas la palabra “epifanía”? Hace algunas semanas, usamos la palabra epifanía cuando celebramos la visita de los Reyes Magos al bebé Jesús en Belén. Sin embargo, la epifanía no debe asociarse o limitarse a la visita de los Reyes Magos. La palabra "epifanía" significa manifestación o autor revelación. ¿Qué se manifiesta o se revela? La Divinidad de Jesús. La Liturgia de las Horas de la Iglesia reza: “Tres misterios marcan este día santo: hoy la estrella lleva a los magos al infante Cristo; hoy el agua se transforma en vino para la fiesta de bodas; hoy, Cristo quiere ser bautizado por Juan en el río Jordán para traernos la salvación ”. La primera epifanía de la divinidad de Jesús es la visita y adoración de los magos. La segunda epifanía de la divinidad de Jesús es el bautismo de Cristo, que celebramos la semana pasada en la Iglesia. La tercera epifanía de la divinidad de Jesús es el milagro en la boda en Caná, que celebramos en la misa de esta semana. En Caná, la

divinidad de Jesús se manifiesta al público, incluidos sus discípulos. Curiosamente, la fiesta de bodas en Cana en el Evangelio de San Juan, entre los pasajes más pintorescos, conmovedores y teológicamente profundos de todos los Evangelios, se lee solo una vez cada tres años en el Novus Ordo (en el "Año C"). En contraste, se lee todos los años en la antigua misa, el segundo domingo después de la Epifanía, donde ha aparecido durante siglos sin interrupción.

La imagen que vemos es una hermosa pintura titulada Matrimonio en Caná de Cornelis de Bailleur (1607-1671). En esta imagen, vemos la historia evangélica de hoy del Evangelio de Lucas ilustrada para nosotros. La verdadera pareja de novios está lejos en el fondo, al igual que en el Evangelio, donde ni siquiera se mencionan. Quien es importante está siempre en el centro y al frente. ¿Quién está en el centro de la pintura? La Virgen María, Madre de Jesús. ¿Quién es el frente? Jesús. En esta imagen, como en la historia del Evangelio, Jesús y su Madre son las dos figuras más importantes involucradas en este milagro.

Note la ubicación de la Madre de Jesús en este cuadro. María está de pie entre su hijo Jesús y la pareja de novios. La Santísima Madre está intercediendo en nombre de los novios a Jesús, su Hijo. Oímos en el Evangelio que la Madre de Jesús le dice que "no tienen vino" (Jn 2, 3). Tenga en cuenta su sensibilidad a la situación y su impacto en los demás. Sería una gran fuente de vergüenza para los anfitriones no poder proporcionarles vino en un banquete de bodas, y la madre de Jesús está preocupada por ellos. Vemos a Jesús escuchando a su Madre y cambiando los recipientes de agua en vino. El enfoque de Jesús de la Madre Bendita introduce la noción de su papel como Mediadora (la forma femenina de "mediadora"). En su definición básica, un mediador es uno que sirve de intermediario entre otras dos partes. Mediador y mediadora son palabras latinas derivadas de la palabra "medio", que significa "medio". Por esa razón, un mediador o mediadora es una persona que se encuentra "en el medio". El Concilio Vaticano II, llamado la Santísima Virgen María co-mediadora. “Por su caridad materna, ella se preocupa por los hermanos de su Hijo, que todavía viajan en la tierra rodeados de peligros y dificultades, hasta que son llevados a la felicidad de su verdadero hogar. Por lo tanto, la Iglesia invoca a la Santísima Virgen con los títulos de Abogado, Auxiliadora, Adjutriz y Mediadora ”(LG, 62). El milagro en Caná es incitado por la intercesión de la Santísima Madre. El Milagro en Caná nos enseña una verdad importante con respecto a Jesús y la intercesión de la Santísima Madre. La Virgen María, Madre de Jesús, es la persona que se encuentra en medio entre Jesús y la humanidad. María le habla a Jesús como la que existe entre la necesidad humana y la capacidad de su hijo para actuar sobre la necesidad. María es la madre que espiritualmente nutre a sus hijos terrenales dispensando las gracias de la salvación. Como lo hizo en la Boda de Caná, María intercede para llevar las gracias de Jesús a toda la humanidad. Para este papel de dispensar las gracias salvadoras de Jesús a sus hijos terrenales, a María se le llama la "Mediadora de todas las gracias". Como el Papa San Juan Pablo II explicó: "La mediadora está implícita en el término, Madre.

Oremos por un mayor respeto de toda la vida humana y por el fin del aborto en nuestra nación y en todo el mundo. Que la Santísima Virgen María, Madre del Buen Consejo, nos ayude con su cuidado maternal y San José ruegue por nosotros.

Informes del Padre Bob

Pamiętacie, jak przed paroma tygodniami obchodziliśmy Uroczystość Objawienia Pańskiego? Chodzi w niej o objawienie Bóstwa Jezusa. Na nieszporach Liturgii Godzin modlimy się następującymi słowami: „Obchodzimy święty dzień wsławiony trzema cudami: dzisiaj gwiazda przywiodła Mędrców do żłóbka, dzisiaj na godach woda zamieniła się w wino, dzisiaj Jezus chciał być ochrzczony w Jordanie, aby nas zbawić”. Pierwszy raz Bóstwo Jezusa objawia się w hołdzie, jaki składają Mu Trzej Mędrcy. Drugi raz Jego Bóstwo objawia się podczas Chrztu w Jordanie, którego wspomnienie Kościół celebrował w zeszłym tygodniu. Wreszcie, trzeci raz Bóstwo Jezusa objawia się Cudem w Kanie Galilejskiej, który jest tematem dzisiejszej Mszy Świętej. W Kanie Bóstwo Jezusa poznają wszyscy zgromadzeni tam ludzie, w tym i Jego Apostołowie. Co ciekawe, opowieść o

Weselu w Kanie Galilejskiej z Ewangelii Jana (jeden z najbardziej malowniczych, poruszających i teologicznie znamiennych fragmentów Nowego Testamentu) czytana jest w nowym porządku Mszy tylko raz na trzy lata, w „Roku C”. Z kolei w starym porządku Mszy, fragment ten czytany jest od wieków niezmiennie: co roku w II niedzielę po Uroczystości Objawienia Pańskiego. Załączony obraz stanowi piękną ilustrację dzisiejszego czytania z Ewangelii według św. Łukasza. „Wesele w Kanie Galilijskiej” namalował Cornelis de Bailleur (1607-1671). Podobnie jak w Ewangelii, gdzie nie są nawet wspomniani, nowożeńcy na obrazie znajdują się daleko w tle. Najważniejsze osoby znajdują się zawsze w centrum oraz na pierwszym planie. Kto jest w centrum tego obrazu? Najświętsza Maryja. Kto jest na pierwszym planie? Jezus. Na obrazie, podobnie jak w Ewangelii, Jezus i Jego Matka są najważniejszymi postaciami związanymi z tym cudem. Zwróćcie uwagę na to, gdzie na tym obrazie stoi Maryja. Ona stoi między Swoim Synem a nowożeńcami. Matka Boża wstawia się za nowożeńcami u Jezusa. Mówi Mu mianowicie, że nowożeńcy „nie mają już wina” (por. Ewangelia Jana 2:3). Spójrzcie, jakie Matka Boża ma wyczucie sytuacji, oraz na reakcję innych. Maryja martwi się o gospodarzy wesela – byłby to przecież wielki wstyd, gdyby nie mogli zapewnić gościom wina. Jezus słucha Swojej Matki i zamienia wodę w wino. W tej opowieści Najświętsza Maryja odgrywa rolę „mediatrix” (żeńska forma słowa „mediator”). Ogólnie, mediatorem jest osoba bezstronna, pośrednicząca w rozwiązywaniu konfliktu między zwaśnionymi stronami. „Mediator” i „mediatrix” pochodzą od łacińskiego słowa „medium”, czyli „środek”. Dlatego napisałem wcześniej, że mediator jest osobą pośredniczącą. Od czasu Soboru Watykańskiego II, Najświętsza Maryja nazywana jest „współpośredniczką”. „Dzięki swej macierzyńskiej miłości opiekuje się braćmi Syna swego, pielgrzymującymi jeszcze i narażonymi na trudy i niebezpieczeństwa, póki nie zostaną doprowadzeni do szczęśliwej ojczyzny. Dlatego to do Błogosławionej Dziewicy stosuje się w Kościele tytuły: Orędowniczki, Wspomożycielki, Pomocnicy, Pośredniczki” (Konstytucja dogmatyczna o Kościele „Lumen Gentium” 62). Cud w Kanie Galilejskiej dokonał się za pośrednictwem Maryi. Ten cud uczy nas czegoś niezwykle ważnego o wstawiennictwie Matki Bożej. Jest Ona pośredniczką między Jezusem a ludzkością. Maryja zanosi przed Oblicze Syna potrzeby całej ludzkości, bo On ma możliwość te potrzeby zrealizować. Rozdając obficie zbawcze łaski, Matka Boża zapewnia duchowe pożywienie Swoim ziemskim dzieciom. Podobnie, jak uczyniła to na Weselu w Kanie, Matka Boża wstawia się u Jezusa za całą ludzkością. Ze względu na tę rolę, Maryję nazywa się „Pośredniczką wszelkich łask”. Módlmy się o większe poszanowanie ludzkiego życia oraz zakończenie aborcji, w naszym kraju i na całym świecie. Maryjo, Matko Nieustającej Pomocy, miej nas zawsze w Swej opiece. Vivat Iesus! Chwała Jezusowi!

Z biurka Ks. Proboszcza

FR. BOB’S BRIEFS We are back where we started. Do you remember? Five weeks ago, we began reading through Jesus’

Bread of Life Discourse in the sixth chapter of the Gospel of John. At the beginning of John 6, we read, “Jesus went across the Sea of Galilee. A large crowd followed him because they saw the signs he was performing on the sick.” At that place and time, Jesus miraculously multiplied the five barley loaves and two fish to feed 5,000 people. For the past five weeks, we have heard how this large multitude of people has been constantly been hanging around Jesus. Now, this week, we hear how this vast crowd of people leaves Jesus and go away.

Many of Jesus' disciples who were listening said, "This saying is hard; who can accept it?"Since Jesus knew that his disciples were murmuring about this, he said to them, "Does this shock you? The words I have spoken to you are Spirit and life. But there are some of you who do not believe." As a result of this, many of his disciples returned to their former way of life and no longer accompanied him.” What a different scene it is today, compared to the scene from the previous four weeks. In the previous four weeks, we saw how thousands of people were all gathered around Jesus. Now, they all leave. Jesus is left by Himself by Sea of Galilee. We read in the Gospel of John today, “Jesus then said to the Twelve, "Do you also want to leave?" Simon Peter answered him, "Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God." In the beautiful, but poignant image, we see Jesus left alone, except by the Twelve, His only remaining friends. Jesus stands in the center, looking out at the sunset over the Sea of Galilee. Only the Twelve remain with Jesus. So, we are back where we started: Jesus alone with the Twelve at the edge of the Seas of Galilee. It is a sad and somber scene as Jesus and the Twelve look out over the Sea of Galilee by themselves. Where did everybody go? This scene from today’s Gospel is not just a picture isolated to the past. Does this scene not replay throughout the passage of time? Does this scene not replay in our own time and age? Where are all the people? Next time you are at church, look around. What do you see? I saw no more than 70 people at any of the Masses for the Assumption of the Blessed Virgin Mary last week. The latest statistics show that 80-85% of Catholics do not go to Sunday Mass every week. Just like in today’s Gospel, everybody seems to have left Jesus. Only a few remain with our Lord. It is very ironic that people do not want communion with Jesus in this life, but they want communion with Jesus in heaven for eternal life. Explain to me how do people expect to have communion with God in heaven, if they do not have communion with God beginning here on earth? That’s the culmination and whole point of Jesus’ Bread of Life discourse that we have been hearing for the past five weeks. Jesus gives us His Flesh and Blood so that He can be in Communion with us. Our Lord desires to be one with, to be in union (com-munion) with you, me, and everybody. At Mass, you see the priest pour some water into the chalice filled with wine. When doing so, the priest prays: “By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity.” St. Cyprian (210-258 AD) writes, “when the water is mingled in the cup with wine, the people are made one with Christ.”

However, for most people, we don’t want communion with God. We only follow after God, like the people in the Gospel, because we want God to give us things. God is like a type of Santa Claus, who is supposed to give me things in life. I read once somewhere that “God is not a ‘Cosmic Concierge’ who lives only to satisfy each and every one of our whims.” Yet, that is how we treat God too often in our life. “God give me this. God give me that.” We seek out God to get things from Him. Our God seeks us out to be close to us, to be in communion with us. The Latin root of communion is communio, meaning "fellowship, mutual participation, or association." The relationship that that Jesus is seeking with us is different than the relationship that we seek from Him. Jesus wants fellowship with us. Our Lord desires to share His Divine life and love with us. He asks the same question that He asked the Twelve earlier. "Do you also want to leave?" Do we stay with Jesus or do we leave Him?

Please pray for the safety of all who serve us in the military. May the Blessed Virgin Mary, Mother of Good Help, help us with her maternal care, and may St. Joseph pray for us. Vivat Jesus! Live Jesus!

Do you remember the word “epiphany?” We used the word epiphany a few weeks ago, when we celebrated the visit of the Magi to baby Jesus in Bethlehem. However, epiphany is not to be associated with or limited to the visit of the Magi. The word “epiphany” means manifestation or self-revelation. What is manifested or revealed? The Divinity of Jesus. The Church’s Liturgy of the Hours prays: “Three mysteries mark this holy day: today the star leads the magi to the infant Christ; today water is changed into wine for the wedding feast; today Christ wills to be baptized by John in the river Jordan to bring us salvation.” The first epiphany of Jesus’ divinity is the visit and adoration of the Magi. The second epiphany of Jesus’ divinity is the Baptism of Christ, which we celebrated last week in Church.

The third epiphany of Jesus’ divinity is the Miracle at the Wedding at Cana, which we celebrate at Mass this week. At Cana, the divinity of Jesus is manifested to the public, including his disciples. Interestingly, the wedding feast at Cana in St. John’s Gospel, among the most picturesque, moving, and theologically profound passages in all the Gospels, is read only once every three years in the Novus Ordo (in “Year C”). In contrast, it is read every year in the old Mass, on the Second Sunday after Epiphany, where it has appeared for centuries without interruption. The image that we see is a beautiful painting entitled Marriage at Cana by Cornelis de Bailleur (1607-1671). In this image, we see today’s Gospel story from the Gospel of Luke illustrated for us. The actual wedding couple is far in the background, just as in the Gospel, where they are not even mentioned. Who is important is always in the center and front. Who is in the center of the painting? The Virgin Mary, Mother of Jesus. Who is the front? Jesus. In this image, as in the Gospel story, Jesus and His Mother are the two most important figures involved in this miracle.

Notice the location of the Mother of Jesus in this painting. Mary is standing between Her Son Jesus and the wedding couple. The Blessed Mother is interceding on behalf of the wedding couple to Jesus her Son. We hear in the Gospel how the Mother of Jesus tells Him that “they have no wine” (Jn 2:3). Note her sensitivity to the situation and its impact on others. It would be a great source of embarrassment for the hosts to be unable to provide wine at a wedding feast, and the mother of Jesus is concerned about them. We see Jesus listening to His Mother and changing the containers of water into wine. The Blessed Mother’s approach to Jesus introduces the notion of her role as Mediatrix (the feminine form of “mediator”). In its basic definition, a mediator is one who serves as an intermediary between two other parties. Mediator and mediatrix are Latin words derived from the word “medium,” which means “middle.” For that reason, a mediator or mediatrix is a person who stands “in the middle.” The Second Vatican Council called the Blessed Virgin Mary co-mediatrix. “By her maternal charity, she cares for the brethren of her Son, who still journey on earth surrounded by dangers and difficulties, until they are led into the happiness of their true home. Therefore the Blessed Virgin is invoked by the Church under the titles of Advocate, Auxiliatrix, Adjutrix, and Mediatrix” (LG, 62). The Miracle at Cana is prompted by the intercession of the Blessed Mother. The Miracle at Can teaches us an important truth regarding Jesus and the intercession of the Blessed Mother. The Virgin Mary, Mother of Jesus, is the person in who stands in the middle between Jesus and humanity. Mary speaks to Jesus as the one between the human need and her son’s ability to act upon the need. Mary is the mother who spiritually nourishes her earthly children by dispensing the graces of salvation. As she did at the Wedding of Cana, Mary intercedes to bring the graces of Jesus to all of humanity. For this role of dispensing the saving graces of Jesus to her earthly children, Mary is called the “Mediatrix of all graces.” As Pope Saint John Paul II explained, “Mediatrix is implicit in the term, Mother.” Please pray for a greater respect of all human life and for an end to abortion in our nation and around the world. May the Blessed Virgin Mary, Mother of Good Help, help us with her maternal care and may St. Joseph pray for us. Vivat Jesus! Live Jesus!

Fr. Bob’s Briefs

Catholic Schools Week: January 22 to February 2

Join us for our Catholic Schools Week celebration which begins on Sunday, January 27th with our Opening Liturgy at 9:30 a.m. Following the Mass we will host our Open House. This is a good time to invite friends and neighbors to learn about and see our school. The theme for Catholic Schools Week 2019 is “Catholic Schools: Learn. Serve. Lead. Succeed. The theme recognizes that we are teaching our children to become servant leaders, faith-filled disciples and enriched citizens in our communities, we, as educators, are growing with them. In Catholic schools, we are all learners, servants and leaders. These shared qualities are what make Catholic schools work. They are what make Catholic schools succeed. I hope you are able to join us, next Sunday, January 27th. You as a parishioner will be very proud of your parish school – why not bring a friend! Our daily activities will be listed in the bulletin next week. You are invited to join us for any of our activities. Invest in Kids Act – Over the past few weeks I have written about the Tax Credit Scholarship and how it can impact families with children. Parishioners without children can also benefit by making a donation to the fund. You can receive a 75 percent tax credit on your Illinois income tax and support our school by making a donation to Empower Illinois and designating your donation to St. Joseph, not only that, through a special MATCH YOUR DONATION CAN BE TRIPLED. On Wednesday, January 23rd, I will host a session at 6:00 p.m. to further explain the program the program and help those who wish to make a donation. Pizza will be served. On Friday, January 25th, I will host a morning session at 8:30 and again at 9:00 a.m. Join me for coffee and. Visit www.archchicago.org/tcs to learn more. Thank you and have a great week. God Bless! Lawrence Manetti, Principal

You’re A Winner! Congratulations! 52 Pick-Up News

January 20, 2019

Antonette Moses Ticket #4815

Congratulations to the $125 winners of the 52 Pick-Up Raffle! Tickets are available. Come by and pick

one up from the rectory or school.

FAREWELL FR. HUGO

The Hispanic Ministry invites you to celebrate Fr. Hugo’s Farewell with a

luncheon Sunday, February 3 at 12:30 in St. Joseph School Centennial Hall, 5641 S. 73rd Ave.

Tickets: $25.00 adults and $15.00 children under 13.

Tickets being sold after the Spanish mass. Tickets will not be sold at the door.

El Ministerio Hispano invita a celebrar la despida del Padre Hugo con un almuerzo.

Domingo, Febrero 3, 2019 a las 12:30 (después de la Misa) en el Centennial Hall. Boletos: $25.00 adulto y $15 niños menores

de 13 años Los boletos están a la venta, después de la

misa de 11:00 a.m. * No habrá reembolso de boletos

comprados/vendidos * El ultimo día que se vendaran boletos será el domingo, 27 de enero * No se venderan boletos en la puerta

For more information, call Dee at (773) 586-8651 ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

GIVE THEM ETERNAL REST

ADELINE OLAKOWSKI RITA BRODERICK

FRANCISCA BUSTAMANTEZ FRANCISZEK SURMA THERESA BOLANDA LOUIS MARCHESE

NANCY M. TALERICO DIANE CUSTER

EMILY ‘MILLIE’ KULDANEK

Eternal rest, grant unto them, O Lord, and let perpetual light shine upon them. May the souls of the faithful through the mercy of God rest in peace!

Weekly Collection Report

Weekly Parish Budget $ 9,500.00 Sunday Collection Jan. 13, 2019 $ 5,540.00 Thank you for your generosity Gracias por tu generosidad Bog zaplac za ofiary skladane na tace

MASS INTENTIONS

Monday, January 21 8:30 a.m. †Marianne Salvino/2nd Anniv/Terry Salvino Tuesday, January 22 8:30 a.m. †Deceased Members of St. Joseph Parish Wednesday, January 23 8:30 a.m. St. Joseph Parish Benefactors Thursday, January 24 8:30 a.m. NO MASS Friday, January 25 8:30 a.m. †Souls in Purgatory Saturday, January 26 8:30 a.m. St. Joseph Parishioners

5:00 p.m. †Peggy Neligan †Virginia C. Janeczko/Husband †Baby Olivia Kantzavelos/Family †Frank Kuncic/Wife †Janet Schaefer/Mr. and Mrs. Gregory Kujawa Sunday, January 27 7:30 a.m. †Joseph and Margaret Powers Kurcz †Patrick Jude Kurcz and Joseph P. Kurcz †Sr. Mary Enid, BVM/Ann Green For Intentions Known to God 9:30 a.m. †Frank Andrejasich/Ed & Sue Lindgren †Albert Francis/Wife & Family †Carmella Valaskovic/Dale & Alice Valaskovic 11:00 a.m. †Francisco Mata/1st Anniversary 12:30 p.m. †Stanislaw Staszel S. P. Wladyslaw Tatar 001. Kolezonki & Koledzy Cintos

COMMUNION MINISTERS Saturday, Jan. 26, 2019 5:00 PM. A. Flores, G. Kujawa, T. Norris, R. Podrebarac Sunday, Jan. 27, 2019 7:30 AM Sr. Agatha, R. Kosowski 9:30 AM S. Elizalde, A. Serrano, J. Sheehan, G. Zaja 11:00 AM Cynthia Duque, Hermila Duque, Victor Duque, Angelica Jimenez ********************************************************** ALTAR SERVERS Saturday, Jan. 26, 2019 5:00 p.m. Vanessa Chavez, Szymon Hornik, Arianna Mendoza, Francisco Romero Sunday, Jan. 27, 2019 7:30 a.m. Gabriel Govea, Arianna Perez, Angelina Rivera 9:30 a.m. Citalali Herrera, Joaquin Hong, Alondra Padilla, Adel Salim 11:00 AM Nick Alvarez, Noe Cortez, Reyna Cortez, Maria Elena Zambrano ********************************************************** LECTORS Saturday, Jan. 26, 2019 5:00 PM T. Norris Sunday, Jan. 27, 2019 7:30 AM E. Dominguez 9:30 AM J. Davis 11:00 AM Angelica Romero - First Reading Lula Hermosillo - Second Reading

The Rosary is recited every Saturday after 8:30 a.m. Mass.

All are invited to participate.

St. Joseph, Pray for Us!

ST. JOSEPH CATHOLIC CHURCH

7240 W. 57th Street Summit, IL 60501

(708) 458-0501 [email protected]

stjosephparishsummit.org www.facebook.com/stjosephsummit

OFFICE HOURS

9:00 a.m. to 5:00 p.m. Monday - Friday

BULLETIN DEADLINE: 2:00 p.m. Wednesday

2 Weeks Prior

PARISH STAFF Pastor: Rev. Robert Stuglik

Weekend celebrant: Rev. Joseph Stobba, OSA Parish Secretary/Bulletin Editor: Mrs. Joan Hadac

Adult Choir Director/Organist: Mrs. Darlene Donarski Pianist/Children’s Choir: Mrs. Anna Dron Ray Polish Choir Director: Mr. Aleksander Jazowski

Facilities Director: Mr. Vincent Slisz

SUNDAY MASSES Saturday: 5:00 PM ENGLISH

Sunday: 7:30 AM, 9:30 AM. ENGLISH 11:00AM SPANISH 12:30 PM POLISH

CONFESSIONS

Saturday 4:00 - 4:30 PM

WEEKDAY MASSES 8:30 AM Monday, Tuesday, Wednesday, Friday & Saturday

(8:30 AM Wednesday—School Mass During School Year) Thursday—No Mass is Celebrated

ST. JOSEPH SCHOOL School Principal: Mr. Lawrence Manetti Business Manager: Mrs. Kim Osowiec 5641 S. 73rd Ave. (708) 458 - 2927 www.stjosephsummit.com www.facebook.com, then search for St. Joseph School Pk-8-Summit (Official page) ST. JOSEPH RELIGIOUS EDUCATION Coordinator: Mrs. Penny Davis (708) 458-2927 HENRYK SIENKIEWICZ POLISH SCHOOL 5641 S. 73rd Ave. 708-415-0458 MINISTERS OF CARE: If you are homebound, and would like to receive Holy Communion, please call the parish office to make arrangements.

Alicia Anderson Sophie Bakos Joseph Bartosz Stan Bartosz Laura & Phil Behm Jack Bicigo Ann Bolek Kimberly Boll *Therese Bresnahan Bruce Bryers—US Military Elizabeth Cabaj Susan Castro Amal Centers Judy Centers Stanley A. Dabrowski Patricia Diaz Mary DiGangi Wladyslawa Dobros Melissa Dornbos Rita Dombrowski Allyse Donarski Jim Donarski Susan Dotson Don Erich Robert Erklin Rexnalda Fonseca Esperaza Franco Helen Frank Vicky Ganninger Alice Gomorczyk Dan and Ann Green Miguel & Julia Gutierrez Silvia C. Herrera Rich S. Jandura Denise M. Jandura David G. Jandura Steve M. Jandura Chester Janeczko Millie Jercha Donald Johnstone Henry Kiwior Doug Kudwa Ted Kuldanek Hank Lampke Geri Lauer Steven H. Lubawski Susanna Lubawski Rich Madej George Maslona Robert J. Mercurio Margaret Metoyer Dolores Michaels Colleen Mocnik Karen Mocnik Anthony Montaneo Joyce Netecke

William Netecke Janet Nelson Ed and Alice Nowak Thomas Obrenski Emilia Okreglak Cassandra K. Peterson Iris Eliza Peterson Leonardo Alexandros Peterson Payton Pettigrew Ricardo Piedra Meg A. Radcliff Juanita Ramos Jackson Regan Robert Regep Paul Rinaldi Carmen Rodriguez Juanita Rodriguez Bridget Rollins Jennifer Sampres Michael Sawka Terry J. Scott Eileen Sheedy Lorraine Simich Ed Skowronski Kurt Stein Theresa Stypula Abigail M. Swaekauski Aurora Rose Swaekauski Kathy A. Swaekauski Scarlette Grace Swaekauski Tim R. Swaekauski Brian Swift Pat Tichacek Josephine Tipner Ricardo Varajas Arlene Wilder Pamela Wojdyla Patrick J. Woods Sheryl M. Woods Joanna Zieba Ryszard Zieba Emily Zwijak *Most recently added If you know of anyone that should be on the sick list, or taken off, please call the rectory. 708-458-0501. Thank You. *WE ARE UDATING OUR PRAYER LIST SOON. PLEASE CALL IF YOU KNOW SOME-ONE WHO SHOULD STAY ON. OTHERWISE THE NAME WILL BE TAKEN OFF THE LIST.

CHURCH NAME AND ADDRESS St. Joseph Church #512045 7240 W. 57th Street Summit, IL 60501 TELEPHONE 708 458-0501 CONTACT PERSON Joan Hadac EMAIL: [email protected] SOFTWARE MSPublisher 2010 Adobe Acrobat X Windows 8 TRANSMISSION TIME Thursday 9:45 SUNDAY DATE OF PUBLICATION January 20, 2019 NUMBER OF PAGES SENT 1 through 10 SPECIAL INSTRUCTIONS