Sapa Uudate Vol 5 Issue 1-2 April 2011

SAPA UPDATE VOL 5 ISSUE 1-2, 2011 Page 1

e-News bulletin of South Asia Peace Alliance (SAPA)

SAPA update

J A N U A R Y – A P R I L 2 0 1 1 V O L . 5 N O . 1 - 2

CONTENTS

Peace in Peril .................................... ............................................................................................................... 2

Statement from India-Pakistan on Nuclear issue…………… ……………………………………………………3

Focus Pakistan :Aman Ittehad Peace Rally .......................... ....................................................................... 10

Focus Afghnistan Tea For Peace …………………………………………………… ………………………………13

Focus India SAPA Model for Peace Education ....... .................................................................................... 14

Northeast India Women Initiative for Peace ........ ........................................................................................ 15

Reconstitution of South-South Solidarity…………………………… …………………………………..…………17

G L O B A L M O V E M E N T 2 0 1 2 ............................... ............................................................................. 18

4th Networking Conference for Asian and European Yo ung Volunteers……………………………………..22

on ‘Envisioning New South Asia: Peoples’ Perspectiv es.............................................................................24

Indian Delegation Visits Pakistan……………………………………………… …………………….………………26

The Brave Women of Khirakote ...................... .............................................................................................. 32

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SAPA UPDATE VOL 5 ISSUE 1-2 APRIL 2011 Page 2

Peace in Peril As we write this update, we are drawn towards disturbing happenings in Pakistan. It is not the bomb

blasts but another blast that has shaken the foundations of democratic society in South Asia. There are

aspects which need deep deliberation by all peace loving citizens of the world as it threatens the peace

and security of the region. We South Asians are shocked at US Policy of "intruding” into any nation’s

boundary at will and taking "Law into its hands" demonstrating “Might is Right”, disregarding the

democratic practices of the civil society and going against all norms set by United Nations.—all in the

name of ‘War against Terror’ now with a new term ‘Countering Violent Extremism’ but what comes to mind

immediately is can this be a crusade of only one nation? Is war only way to counter violent extremism?

It has brought into sharp contrast the speeches delivered by

President Obama when he became president, and praised

Gandhian nonviolence approach, and his references to Gandhi,

when he came to India—and his action now, which can be

termed “irresponsible.” And such actions only prove

counterproductive. Action-reaction continues. Violence begets

violence. Where is the end? How shall we break this cycle?

Recently we also witnessed the nuclear disaster in Japan,

triggered by the tsunami. That harnessing of nuclear energy

has all the potentialities of becoming a manmade disaster was

amply proved by this. SAPA too had issued a statement on

rethinking of the nuclear energy programme. Similar

sentiments were expressed by the Pakistan Peace Coalition. in

their press note on the theme. (We have the statement in this

issue). A SAPA document series is being considered for further

dialogue as nuclear energy programme is violent and crime

against humanity.

SAPA believes that peace cannot be achieved through such

violent practices. There can be 1000 reasons, excuses for to

become violent or to attack. Human history tells that sad story.

Use of nonviolence has that power to create history.

Nonviolence is still in its infancy stage. As human beings, we owe a collective responsibility to

demonstrate peace in every action.

We have People’s SAARC seminar report which emphasizes rightly that the new South Asian region can

be created only when we and our political leadership have the courage to develop and implement

solutions to these issues. SAPA needs to focus on promoting new (Socio-political) leadership with

courage and conviction in the values of nonviolence and peace.

(From One Wave in the Ocean)*

P.V. Rajagopal

Quoting Gandhi on Violence…..

Violence is therefore literally self-defeating and will fail “because it is a violation of the reality of the oneness of nature and of [hu]mankind”.

Gandhi’s deep insight was to see that there can be no victory if one side of the human story is simply repressed; nonviolence (ahimsa) presupposes a deep respect for the full truth (satya) that includes ultimately the stories of all human beings.


To ensure justice, we are caught between war and peace. The idea of war cannot bring peace and it is

equally true that there are no short cuts to justice, peace and security. We have a choice to make.

Achieving peace through nonviolence is our choice. To make our voice heard we need to work on

preparing for peace and going for peace offensive. SAPA has made a beginning in preparing for peace by

launching its Regional Workshop on “EMPOWERING COMMUNITY AT THE GRASSROOTS, HYDERABAD,

INDIA” we have a brief report on it. In this issue of SAPA update, we also have news on one of the SAPA

models of promoting peace education in India We also have news from our friend Abdul Khaleq about his

work for peace in Afghanistan. Pakistan too, has taken interesting initiatives in forming a Peace Alliance.

In the last core group meeting in Nepal, Stuart happened to give us a book “Preparing for peace.”** We

would like to end the note with excerpts from the book. The analysis in this book suggests that a peaceful

world is dependent on activities falling into three categories:

• The proscription of war under international law

• The creation of new institutions to transform conflict

• Sustained and effective action to eliminate the causes of war.

Within these categories we are advocating the following policies, expressed in summary:

• A UN constitutional amendment that war is illegal for any reason.

• International law to include a set of reformulated crimes against humanity.

• Reform of the UN to make it a truly representative body.

• Establishment of an international civil peace service. This would include an international police

service.

• Development of the supra-national regional bodies. In addition to being vehicles for cooperative

action by the nations in their membership, these bodies would enable their citizens to realize their

roles as global citizens by developing their capacity to uphold a democratically operating UN.

• Control of arms production and trade in arms; decommissioning of weapons of mass destruction.

• Sustainable development, protection of the environment and trade justice.

There is an urgent need to initiate programmes to educate the present generation of the world’s children

for their future responsibilities as world citizens.

Rita Roy VijayBharatiya

Link Details: *One wave in the ocean' The blog link http://onewaveintheocean.blogspot.com/2011/01/part-iv-arjuna-

gandhi-and-dog.htmlOne Wave In the Ocean is an image that Thich Nhat Hanh uses to describe what the person is. (Elsewhere,

he uses the homier image of a chocolate chip cookie formed from a mound of dough.) As he explains, "We should practice until

we can see that each person is us, that we are not separate from others...We have to see the nature of interbeing to really

understand. It takes some training to look at things this way.

**The book Preparation for peace is published (2008)in conjunction with web-site by Quakers in North West England. The

project remains open-ended with new papers which underpin and develop our main themes continuing to be published. You

can visit http://www.preparingforpeace.org/


Japan’s nuclear tragedy a wake up call for world * Warns a modest natural disaster impacting Pakistan’s nuclear plants could eliminate entire cities and life systems

for generations to come

Pakistan Peace Coalition (PPC) reiterates its stance on the dangers associated with the possession of nuclear

technology in the backdrop of the recent catastrophe that hit in Japan in the shape of a tsunami.“ the statement

said, adding, “Description of nuclear power as reliable and secure has turned out to be a myth.” PPC opined that

post-tsunami Japan was a strong wake-up call for all those advocating the possession of nuclear technology. “It

especially serves as an eye-opener for those in the developing countries who are completely sold out to the charms

of this technology,” it noted.

“Although Japan manufactures nuclear power reactors besides exporting the technology, its tragedy illustrates how

easily things can get out of hand, leading to catastrophic accidents,” it said. It said that severe nuclear explosions

had been the feature of most of the technologically advanced countries, including the US and Soviet Union. “Now

recent events in Japan have proved that even the most robust nuclear power plants are susceptible to completely

unforeseen elements, including human errors,” it observed.

“Countries like Pakistan should meet their energy needs from the abundantly available renewable resources rather

than going for flashy, but life-threatening technologies of mass destruction,” it said, adding, “Economists need to

rethink their obsession with the nuclear technology as in the blink of an eye all social progress is eliminated.”

It said that Pakistan’s own nuclear power plants were located in geographical areas prone to natural calamities.

“The age-old Karachi Nuclear Power Plant that is situated on the coast is as much susceptible to the catastrophic

effects of a tsunami as the Japanese reactors are. In fact, it may invite more serious consequences because of close

proximity to dense population,” it added.

“We demand dismantling of all nuclear reactors everywhere,” it said, adding, “International donors are also not in

the favour of giving aid for nuclear energy. We believe that additional reactors should not be built.”

SAPA CALLS FOR REVIEW OF NUCLEAR PROGRAMME

The South Asia Peace Alliance has expresses deep concern and anguish at the scenario unfolding in Japan since

the massive earthquake and tsunami hit the island almost a week ago, and the deadly radioactive explosions

that occurred at the Fukushima, Daiichinuclear power plant, as a result. Engineers have been battling

a nuclear emergency at the 40-year-old plant since its cooling systems were knocked out last Friday. The full

details of what could well turn out to be the world’s worst nuclear disaster would emerge in the coming

weeks. In fact, Europe's energy commissioner Guenther Oettinger is known to have dubbed this event as an

"apocalypse".

All of us, committed to peace and nonviolence have always drawn inspiration from Japan’s opposition to the

use of nuclear power after the tragedy at Hiroshima and Nagasaki and perhaps it is an irony that events in

that country should force us to’ re-view’ our power and energy options

This should be an eye opener and a lesson for us in India in particular, and the subcontinent in general. It is

time to rethink our ambitiousnuclear power programme, It is imperative to think of alternative and safer

sources of power, and opt out of this highly dangerous energy option. The growing concerns over climate

change and finding more sustainable and cleaner forms of energy make this an even more compelling need.

Even though our scientists have been reassuring us that our safety and security devices are in place and that

our plants are more modern,and built to withstand earthquakes, it is time to take a more far sighted approach.


T H E F I R S T S A P A R E G I O N A L W O R K S H O P

E M P O W E R I N G C O M M U N I T Y A T T H E

G R A S S R O O T S , H Y D E R A B A D , I N D I A

A P R I L 2 T O 1 2 , 2 0 1 1 .

Photo Names: Standing (From left) Krishna(IN), Ravi Badri(Ekta Parishad Resource Person),

Kalpana(NP). Kalaimagal,(SL) Maya, Bina, Jill,Vandana,(ALL IN) Jawal,(NP) Rajendra,(IN)

Pooja(HMI), Thyaparan(Training Coordinator)

Sitting: Kenedy, Dhanraj, Roshan, Hemendar, Mohammed, Sarita, Rajagopal, (SAPA co-

coordinator) Talukdar, Soham and Ramesh(HMI,Resource Person)


THE FIRST SAPA REGIONAL WORKSHOP

EMPOWERING COMMUNITY AT THE GRASSROOTS, HYDERABAD, INDIA

BRIEF REPORT

The First Regional workshop empowering community at the Grassroots was held in Hyderabad, India from April 2

to 12, 2011. We had 16 youth representatives from Nepal, Bangladesh, Sri Lanka and India. (Unfortunately,

Pakistan Participants were not given visa, though the clearance from the Ministry was given. Secretariat has

already sent the protest note to the all concerned and is considering other options. ) This workshop took place as a

part of Core Group new mission statement.

For this workshop, we brought together youth of South Asia who are willing to work as community facilitators at

the grassroots.

The workshop main Contents were:

• SAPA Perspective on Globalization

• Conflict and Conflict Transformation

• Non-violent process

• Cycle of Violence/Breaking the cycle of violence

• Case study discussion : Role of teacher, student and parent

• Consensus building demonstrative exercise

• Community Facilitation process

• Role of facilitator

• Participatory process

• Prepare two day workshop and prepare one sample activity sheet

• Prepare One year plan

Globalization: Introducing the theme

Rajagopal brought the SAPA perspective: need for SAPA mission, SAPA mission in the context of globalization. Role

of youth in it. He explained in simple language the character of the present globalization. Marketization,

Privatization and Mechanization. Each one of them was picked up with example and also small role plays, how this

three are playing havoc with the lives of people.

Mr.Ramesh built on the perspective on globalization further with the group by undertaking group exercise and

examples. Linking further with Globalization and conflict. Looking deeply into globalization and its impact on the

daily lives and also its national and International dimension.


He moved from conflict to conflict transformation process. Ramesh presented detail analysis and made

participants understand through group exercises. The role of Democratic Globalizes in challenging the process and

model of development and how one can go about it in tackling the issues.

Consensus building demonstrative exercise

Living in pluristic society and participation of community in the decision making process is important. Nobody

should feel left out. Working with the community and arriving at a decision is a difficult process. It takes time and

requires patience.

There are many ways to make decision, if you want to work in groups. Voting, raising hands have limitation and

creates problem. Majority and minority decision making leaves out people dissatisfied. Giving equal share, keeping

people together, helping group to grow. It is about the value, democratic view. Why it is preferable, as it helps in

taking people along with you.

Group Exercise: Rs.50 from each person was collected from the group (Total Rs.850). The group was given the task

that they need to arrive at a decision “collectively” how the amount needs to be spent. Everyone needs to agree

with it and there is should be Consensus. What are things they need to do for facilitating?

• Aware in using words

• Listening attentively

• Respect for each other.

• Everyone (Cooperates) help to facilitate

• Reminding the group to be focused : About the Time and goal

• Follow the process

• To be aware of actions when we facilitate

• Reminding and summering the agreements

• Justifying the one opinion and giving reasons for opposing

• Avoid distraction or deviating from the Goal

Lesson learnt

• Facilitator listens and needs to interpret properly

• Combination of ideas and Linking

• Collective ideas for our goal

• It requires lots of team work

• Respecting one another

• Facilitator to know-What and How

• Rules and regulations(No exceptions)

• Cooperation (We should know how to work in groups)

Cycle of Violence

Thayaparan focused on the Non-violent process. Taking journey by making effort to make group understand the

Violence, the Cycle of Violence and how to break the cycle of violence.

Thayaparan also made group work on the case study. Where student in a school had a problem with the teacher.

The group then divided into three groups: Parents, teachers, Students and came out with different perceptions that

each stakeholder had.


Gandhian thought is revolutionary

Mr. Lavanamji, known as born atheist. Influenced by Gandhian values and he has been practicing nonviolence. He

came all the way from Vijaywada to share his knowledge and wisdom to the youth. He gave a Historical

perspective of nonviolence movement in India and how Gandhi mobilized the people by feeling pulse of the

national

Gandhian thought is revolutionary. Gandhi was traditional, was a visionary and revolutionary personality. A rare

combination. He carried the traditional wisdom, had vision and courage to act on it.The activism inside him made

Gandhi a revolutionary personality.

He went on with saying that Human become enemy of nature and how the Globalization is creating conflicts.

SAPA PLANS

Towards the end of the workshop. Thayaparan said, “You need to continue to work what you are doing. We expect

you to integrate the learning’. They need to identify the specific area and community.

Participants were given assignment of Preparing a model two day workshop for their areas. And out of all the

activity planned for two days they pick up one activity and come out with One activity sheet. Narrating details of

how that was to be done.

All participants were also asked to prepare One year calendar plan of activities.

Bangladesh

• Mr.Mohammad and Mr.Talukdar came from Bangladesh. Both male participants were shy in the beginning.

Language was the problem as they knew only Bengali language. Mohammad was able to understand some

English and communicate the other had difficulty. They came up with the plan to work with the community

with support from GUP. They plan to meet Nasirbhai and discuss with him. They also plan to interact with

the community. They plan to organize programmes like games, cultural programmes etc. They will also

organize programme based on the learning from the workshop. Yearly chart of activities has been

prepared by them.

Sri Lanka

• Ms. Kalaimagal and Mr.Roshan from Sri Lanka actively participated in the process. Both of them prepared

separate plans and both seem to be clear about what they will do. Ms.Kalaimagal prepared chart having

columns of When(Date)What(The Content) With whom(Target Group) What (support needed)

• Mr.Rohan came up with “Building up a Non-violent community”a mini project proposal with project

background, Target group, Resources required, objectives and time line.

Nepal

• Mr.Jawal and Ms.Kalpana both of them jointly made a plan sheet which included org workshop, Radio

programme and having program on the human rights day. Both were active in all the sessions Mr.Jawal

came from Jagat organization and is working in grassroot. Kalpana is with Antena foundation. Both have

showed the commitment.


India

• From India we had two Ms.Maya and Ms.Bina from uttrakhand, Laxmi Ashram (Our co-cordinator Radha

Bhatt place. Ms.Maya was more vocal and shared experiences and raised questions. Bina was quiet but

sensitive. She knew about the issues. Both made presentation in Hindi. Both are married and working with

community. They too made the plans and they will be discussing about the plans with the organization.

• Ms. Sarita and Vandana came Vishwatma network organization. Vishwatma had participated in the Gwalior

SAPA workshop on strengthening Democracy Through Nonviolence and is active youth leader in the region.

Sarita is young, enthusiastic and willingness to learn new things. She has field experience and is

adventurous. Vandana is matured, stable and good field workers. Good understanding capacity. Both are

married and worked with the community. They have also made plans.

• Mr.Kennedy is interesting young person from Manipur, North East, India. His recommendation came from

HMI. Keen learner. Eager to facilitate. He has gone to the field of Ekta Parishad and was charged up with

what he saw. His plan talked of exposure, helping the organization. He has good links with Nehru Yuva

Kendra (Youth network of Govt of India). His link organization will be HMI.

• Mr.Hemendar represented HMI in the Workshop. “Culture of peace” is the programme that he will be

coordinating for HMI. He is enthusiastic learner. He also contributed his translation skills for the workshop.

• Mr.Rajendra was recommended by HMI. He is actively engaged with the community on the land and

livelihood issues for several years. He had good interaction with Rajagopal and is eager to be part of Jan

Satyagraha 2012. Sujana is the organization and has developed good cadre in Andhra Pradesh.

• Mr.Soham is active youth workers. He is with “Peace Film Fest” which is travelling film festival reaching out

to educate the community on the issue of Nonviolence, Justice and Peace.

• Mr. Dharaj and Krishna came from South India. Dhanraj is active worker in Tamilnadu. He is too eager to

take forward the learnings to the field. It was good to have Krishna in the workshop. SAPA has invested

good amount of resources in building the capacity. He will be closely working with Biju to coordinate SAPA

south India. Krishna has made plan for follow up and a yearly calendar prepared.

SOUTH ASIA PEACE ALLIANCE

INDIA CHAPTER

ORGANISES

VIOLENCE IN TRIBAL INDIA-PROBLEMS AND REMEDIES.

JULY 2011

FOR DETAILS WRITE TO SAPA SECRETARIAT: SAPA.SECRETARIAT.GMAIL.COM


FOCUS PAKISTAN :

Aman Ittehad (Peace Alliance) Report: Abbas Ali Siddiqui

AMAN ITTEHAD PEACE RALLY

Aman Ittehad (Peace Alliance) is an alliance of 35 organizations from

across Pakistan belonging to trade unions, media, youth organizations,

minority groups, NGOs, academia, business, and the legal profession. The

alliance is striving for peace, democracy and justice in Pakistan.


The Alliance organized a peace rally on 1st January 2011 to express solidarity with those suffering violence including

terrorism, bomb blasts, suicide attacks, target killings and kidnapping. The rally was started from GPO Chowk to Faisal

Chown, The Mall, Lahore. The rally was part of the countrywide peace rallies organized by the Aman Ittehad on New

Year, simultaneously in 108 locations including Rawalpindi, Islamabad, Quetta, Peshawar, Hyderabad, Abbottabad,

Gujranwala, Swat, Gwadar, Jacobabad, Kohistan, Jhang, Dera Ismail Khan, Mitthi, Multan, Larkana, Gilgit, Chitral,

Federally Administered Tribal Areas and Azad Jammu and Kashmir.

In Lahore, the rally was addressed by President of Supreme Court Bar Association Asma Jahangir, Advocate Hina Jillani,

Khawar Mumtaz (Shirkat Gah), I.A Rehman (Human of Rights Commission of Pakistan), Mohammad Tahseen (South Asia

Partnership) and Irfan Mufti (South Asia Partnership). A large number of students, lawyers, trade unionists and general

masses participated .

Asma Jahangir while addressing the participants said that civil society strongly condemned the killings of innocent

citizens. She said the religious extremism must end and justice should be provided to the masses. She further said they

wanted supremacy of law and the parliament and interference of the army in political affairs mustc ease.

Asma said that everyone knows who is responsible for creating crisis in Balochistan but nobody dares to check such

culprits. While criticizing the role of religious parties, she said during 80’s, they were a close ally of America but left our

children with guns in their hands instead of books.

On the occasion, the speakers raised various concerns and demanded that adequate, effective and mandatory

safeguards must be provided to all citizens of the country including non-Muslims and state should ensure the protection

of their religious, cultural, ethnic, linguistic, economic, and political rights and interests, in consultation with them.

“These safeguards must encourage transparency and accountability, the pillars of a true democracy with a view to

creating a politically stable and socially responsive state that ensures all its citizens a life of dignity” they said and added

all parallel Judicial Systems especially Federal Shariat Court be immediately abolished and equal opportunity and rights

must be ensured to all citizens through the strengthening of institutions.

“Pakistan ought to become a state that provides justice, quality healthcare and education, and

livelihood for all citizens; a state that promotes peace in the region through a policy of non-

interference and regional trade with all particularly its neighbors, and a state that lives in

peace and actively enables its citizens to do so”, they maintained.

They said no constitutional plan would be workable in this country or acceptable to its people unless provinces are

autonomous and governed according to the aspirations of people of the province that exercise complete control over

their resources that are used equitably for the benefit of the citizens. They demanded that The parliament must frame

all laws and oversee their implementation so as to protect citizens particularly the poor and the marginalized from

oppression; the state must protect the rights of all its citizens through the provision of justice and the rule of law that

holds people, particularly the powerful, accountable for their acts and omissions.

“A social contract must be framed between citizens, and between citizens and the state. All

laws and mechanisms for their implementation must be in harmony with this document and

all conflicting laws must be repealed. All policies, international and inter-provincial

relationships, must conform to the collective will of the people” they added.


The public meeting urged that the people’s interest should become the only measure of national interest to define all

actions and policies of the state. The participants also demanded an end to “the protection of state and non-state

actors” that took the law into their own hands and propagated or encouraged militancy and extremism by their words or

actions.

Aman Ittehad was formed in 2009 during a national level consultation meeting in which

the following pathways to peace were agreed upon:

� A Social Contract, with constitutional cover, between the state and the citizens

based on the 1940 Resolution establishing equal rights of citizens (regardless of

gender, religion, ethnicity, etc.), provinces, nationalities.

� A continuous democratization process and the supremacy of the parliament.

� Accountability of the state and public representatives.

� Recognition of ownership of resources and their equitable distribution by the

federating units.

� Establishment of the rule of law and justice through the reform of the judiciary,

police and prisons.

� Celebration of diversity and promotion of pluralism.

� Reclaiming and expanding public spaces.

� Promoting and reviving cultural activities like melas, mushairas, etc.

� Access to information, demystification of the constitution, rights, laws.

� Uniform and quality educational system; and equal opportunities.

� Expression of solidarity with the oppressed and the marginalized.

� Continuous engagement with parliamentarians, decision-makers, and those

whose struggles we have supported (watchdog role of civil society).

� Elimination of the space for external or internal non-state actors, especially

religious extremists.

� Internal cohesion and self-reliance to eliminate external interference and

dependency on foreign aid.

� Redefinition of the relationship with neighbouring countries and others like the

US, Saudi Arabia, etc. based on the principle of non-interference.

� Recognition of our natural identity as South Asians including Afghanistan and

making regional forums like SAARC effective.

South Asia Partnership Pakistan is Provincial Secretariat of Aman Ittehad.


Focus: Afghanistan

(In the last Core Group Meeting held in Nepal,

Afghanistan issue was discussed and “Tea For Peace”

process was conceived. Peace Organization for Afghans

(POA) has been formed to carry forward the process.

Here is the brief note on the process that is taking

shape)

Description:

At the first step we select participants of the project, by the help of counselors and women’s union leader.

After the selection process the participants will be trained all about peace education for the duration of

25days. Participants In their turn will conduct small workshop and train all the member of his/her unions.

Selection Criteria: Participants should be educated, elders of the village, who are being respected by the

member of union and all other villagers. Mostly the participants will be the counselors and union leaders.

Talking to Mrs. Nasima,(Right) who is the head of women’s union

“Shora” at Wasilabad village, during our meeting about T for Peace

project, I explained the contains of the project and she showed her

interests in implementation of this project, She is the

representative for 250 women of her village in the mean time she

said “After implementing this project we can find out most of the

challenges all this women face in their day to day life, and will

defiantly solve their problem”

While talking to Mr. Abdul Samad the Counselor of Wasilabad

village he showed very positive interest and assured me of helping

in implementing this project with all 13 unions “Every union

has 25members” under his responsibility. (Left)

One of the volleyball team, at Wasilabad, with whom the

process would be carried forward (Below)


Focus: India

A SAPA MODEL FOR PEACE EDUCATION

Youth forum for micro peace actions

Calling young people to make a change. SAPA Partner,The Gandhi Peace

Foundation,chennai organised youth forums at schools and colleges .Students who

successfully completed and submitted all the lessons as a follow –up of the “Course

on Peace Education based on Gandhian Values” that appeared in The Hindu Young

World from January 5 to December 28, 2010.


On the eve of the Martyrs' Day of Mahatma Gandhi, the Chennai-based Gandhi Peace Foundation (GPF) organised

‘Youth Forums' in schools and colleges to encourage the youth to undertake ‘micro actions for peace'. They all

received the certificates on January 30 in a function held in Chennai. In the beginning ,Youth and school teachers

interested had to register their names through their institutions by paying Rs.200 towards cost of resource book,

lunch, note book and pen.

This project got completed in three stages in three days.

First: Youth got an orientation on “Peace Education based on Gandhian values” by participating in the one-day

workshop held on January 27 in Chennai. Resource book of 51 lessons (that appeared in The Hindu Young World)

along with the methodology of promoting a culture of peace was given.

Second: The youth reach out to nearby schools and conduct a workshop on the same theme for students of Stds VI-

VIII for two hours on January 28 ( GPF had organised the workshops in schools)

Third: The youth shared their experiences in the one-day seminar held on January 30. Here they evolved a plan to

organise such ‘youth forums' in their institutions. Youth were awarded certificates titled ‘Youth Peace Educator'.

S.Kulandaisamy GPF, Chennai has been focusing on spreading Mahatma Gandhi’s message of peace and

nonviolence among children and youth with missionary zeal. In 2008 he was invited by IHRICON, Nepal to present

his module of peace education in schools in Nepal. His approach to reaching out to children and youth is unique. He

has effectively used media.How can we carry forward the process? During the last meeting in Chennai SAPA has

thought of exploring the possibility of printing the “Course of Peace Education on Gandhian Values” as one volume

having 52 weeks sheets. We would welcome any support in this regard.

For further information, contact SAPA Secretarait or Dr. S.Kulandaisamy, Secretary, Gandhi Peace Foundation,

Madras, 332, Ambujammal Street, Chennai- 600 018, India.Phone: 044-24993839/ 9962479005/ email:

[email protected]

THE FOURTH CONSULTATIVE CONCLAVE & CREATIVE SESSIONS

NORTHEAST INDIA WOMEN INITIATIVE FOR PEACE

A framework for action for democracy, human rights, economic justice

& conflict prevention in India’s Northeast region

SAPA participated in the Fourth Consultative Conclave & Creative Sessions on the Northeast India Women

Initiative for Peace which is a framework for action for democracy, human rights, economic justice & conflict

prevention in India’s Northeast region on 19 and 20 January, 2011 The two days Conclave and Creative Session

was organized by Manipur Women Gun Survivors Network and Control Arms Foundation of India with the support

of Heinrich Boell Foundation, New Delhi

Member of Parliament, Educationists, Film Makers, Designers, Academicians, Women’s Groups, Journalists,

students and members of civil society groups were some of the resource persons as well as participants for the

meeting.

In his inaugural address Mr P.B.K.Manikya Deb Burman, Editor, The Northeast Today spoke about the need to

have historical perspective as element of conflict reduction and resolution in conflict torn societies. He also


mentioned the role of youth as agents of change. He also spoke about the systematic denial of justice in the field of

education and the lack of inclusion of North East history in our text books

Delivering the keynote address Dr Anuradha Chenoy, Professor, School of International Studies, Jawaharlal

Nehru University, New Delhi. Dr Chenoy mentioned that there can be a mapping of tribal areas where most of the

conflicts in India exists and termed it as ‘internal colonisation’. She also mentioned that women have an interest in

peace not because they are essentially peaceful but because they are disproportionately affected by structural

violence. She also stated that women have to fight for a future plan of action and claim their rights. They have so far

been restricted to their grass root roles. But they have the strategic negotiating power. She also went on to say that

the reason for most of the conflict is basically due to ‘identity discourse’. She also recommended that instead of

having an identity framework, we should have a justice and rights framework.

Some of the recommended resolutions from the Fourth Consultative Conclave Meeting on North East India Women

Initiative for Peace 19 & 20 January, 2011, New Delhi are

• Reaffirm the need for social media, using internet and technology for peace

• Use of mobile, internet, citizen journalism and other forms of technology for transparency of information

and governance.

• .Create database (Handbook) for easy access to information.

• Supporting survivors and families.

• Include the history of North East in School Curriculum

• Create a platform for women from the North East to work collectively

• To work with youth from North East, such as student bodies

The Valedictory Address was delivered by Dr Monisha Behal, Chairperson, North East

Network. She stated that if there is inter linking between individuals and groups, then

much can be achieved and that greater awareness and connectivity should be created.

One of the reasons why the North East is isolated is because the Ministry of Education

has not added the history of North Eastsin the school text books. She went on to say that

if the Ministry stated this, the children of India would be able to learn and know about

the North East

The concluding session of the 2 day conclave was chaired by Ms Rita Roy, South Asia

Peace Alliance. Ms Roy emphasized on organizing trainings in nonviolence for women,

and also organising exchange programs for young people, including school children and

women’s groups


Reconstitution of South-South Solidarity South-South-Solidarity is chaired by Jill Carr Harris. It is an international development organization is registered in India and works with civil society and voluntary organizations to strengthen equitable and people-centred sustainable development. SAPA and South South solidarity have decided to work to together on the issues of peace and nonviolence.

A meeting to discuss the reconstitution of South South Solidarity was held on 17th February 2011. The meeting was

convened by Jill Carr Harris and attended by social activists, peace and development activists, Gandhians, lawyers,

media personnel and others. Among those who attended were: Avani Kumar, Sandeep Chachra, Mahua Chaudhury,

Shilpa Chauhan, Avadesh Kumar, Indira Das Gupta, Vijay BHaratiya, Rajagoal PV, Rita Roy, Paul

Introducing the theme, Jill Carr Harris gave the background in which the South- South Solidarity had been

established in the 80s and the relevance of the concept in 2011. Earlier, while the stress had been “developing” the

countries of the South with the help of the North it was increasingly felt that the “South” needed to come together,

and that the common people of these countries articulate their hopes and aspirations. The role of India was very

important: India’s independence paved the way for a large number of other countries of the South, especially,

Africa, to break free from colonial shackles and establish their independence. Thereafter, India began to build up its

own military, and also its capacity to militarize other countries. Its massive military buildup, as well as well as the

road to industrialization that India took, led to a huge demand for power and energy resources and this resulted in

a subsequent demand for natural resources—which began to be appropriated at a rapid pace. As a result, there

emerged a large number of struggles for control of these resources. It is interesting to draw a parallel between

what happened in the west in the 70s and eighties and what happened and is happening in India and many other

countries of the South later.

We in India don’t often see how other counties of the “south” see us. To many, (especially in Africa) India is

emerging as a new colonial entity, not geographically, but in its development and economic policies. Here, we need

to learn from Gandhi, who, was able to distance himself from the colonialism of the British and did not internalize

its inherent “weaknesses.” Our desire to lead a “better” and more comfortable life should not push us to a new form

of colonialism

After the discussions, 3 main issues were identified as being central to any kind of south south

dialogue/interaction in the present context:


• The emerging development paradigm or the political economic system becoming hegemonic, and the need

to move away from this

• The issue of access to land and other natural resources

• The resultant conflict and issues of peaceful resolution of these conflicts

Since there were now many “players” in this “South-south dialogue it was important that we all work together and

not at cross purposes or in duplication. It was therefore necessary to “map” these actors and identify their areas of

work and develop a data or knowledge base .

The South South Solidarity, when it existed in the early 90s, laid stress on exchanges between 3 different

geographical areas of the south, around issues of environment, health and other “soft” developmental issues, and

mobilized groups around commonalities of issues or skills transfer. But since visa and other constraints often

prevented physical exchanges, it was necessary to devise ways in which this could be achieved without having to

cross boundaries or borders.

It was suggested that newsletters or monthly bulletins could become a forum for this and technology had now

devised ways in which people could be connected without physically crossing boundaries. Technological advances

had made it possible not only to disseminate ideas and information but also to conduct online courses and

discussions and debates on issues.

Suggestions were made regarding possible “actions” around which a “reconstituted” south south solidarity forum

could work:

• Could we think of joint mass based “Gandhian” actions and campaigns around critical issues like land and

access to natural resources (for instance), which also builds people to people relationships.

• We could collaborate/join ongoing actions on critical issues

• Take the initiative of bringing Civil Society groups in India and other countries of the south together so that

we could explore ways to work together on common issues and problems. For this we would need to tell

the foreign ministry of what we are aiming to achieve and make them execute these plans in other

countries.

• Linking “knowledge activism” with real activism.

G L OB A L MOVEME N T 20 12

The first planning meeting for Global Action 2012 was held on March 1-5, 2011 in New Delhi. Convened by Ekta

Parishad and South-South Solidarity, the meeting included representatives from five continents and a wide range

of both rural and urban activist organisations as well as key speakers from the NGO and academic communities.

Gathered around the theme of 'land and livelihood rights' across the global South, this meeting was held to inform

other activists about Ekta Parishad's planned march – Jan Satyagraha 2012 (in which 100,000 people will walk

from Gwalior to Delhi during the month of October 2012). It was also intended to invite them to develop and

participate in a coordinated global campaign to be promoted in conjunction with that action in India.


OUTPUTS

A COMMON DECLARATION AND AGENDA

A common declaration on land and livelihood rights was agreed at the end of the meeting. The Delhi Declaration

reflects common visions and thoughts of the participants. It also include a list of convergent issues and its

responds. To link the different struggles around land and livelihood. The first step of this cooperation consist in a

common of actions. The agenda was established at the end of the meeting and uploaded on the South-South

Solidarity website. All participants are regularly updating this agenda (see Appendix).

WEBSITE

All information on the Conference and the Global Movement 2012 are accessible on a website

www.southsouthsolidarity.org. The website is composed by an informative section with the message, issues,

agenda, photos and the network of the Global Movement 2012. In order to facilitate and encourage further

exchanges of experiences and thoughts or to interact with other members of Global Movement 2012 the website

proposes also an interactive section.

PUBLICATION OF A BOOK ON THE MEETING

Twenty-four speeches hold during the meeting were transcribed and edited. The texts are published as a book and

on our websites. One the one hand the publication ensures a follow-up of the analyzes and discussions shared

during the meeting. One the other hand it serves for advocacy and training purposes. The book is availible as

hardcopy or can be downloaded on our website.

The publication includes the views of grassroots organizations. Scholars and intellectuals which supported the

discussions by sharing their analysis will. Finally the participation of international institutions and funding

agencies allowed to improve and coordinate advocacy and fund-rising strategies.

The content of the book illustrates the high convergence of the analysis and a strong will to enforce common action

on grassroots level. It includes different perspectives challenges ahead, human and women rights approach of land

issues and country reports from twelve countries.

PRODUCTION OF A FILM ON THE MEETING

The whole conference was filmed by a professional. This allowed the production of a documentary with the

highlights of the discussions. The short documentary as a hard-copy as well as on the South-South Solidarity

website. In addition to this a DVD of all the speeches and discussions are also available. In addition a film with the

highlights was produced. It gives a fast and good overview on the meeting.

A FOLLOW-UP PROGRAM IN SWITZERLAND

Each year, the Swiss mountain resort Davos is host to the meetings of the World Economic Forum. To this informal

gathering of the most powerful business and financial magnates in the world are invited political leaders, cultural

and religious organizations. The aim is to define global economic strategies to promote the actual development

model. In the same period will happen a follow-up program of the Global Movement 2012.

The program target to invite 2-3 representatives grassroots movements and 1-2 scholars or advocacy persons on

land and livelihood from each southern continents Asia, Africa and Latin America. The program will happen in

Switzerland during the time of the WEF from the 20th to the 26th January 2012.

A proposal was already elaborated including the participation at the tradition alternative forum to the WEF - the

Other Davos and a non-violent march to Davos. This will ensures that the voices of southern landless will be heard.

In order to strength and enlarge the network around Global Movement 2012 a tee-day-meeting is planned bringing

together activists from Global Movement 2012 with representative social initiatives, movements and organizations

struggling for people's right's and dignity in the "northern" part of the globe.


COMMON AGENDA OF GLOBAL MOVEMENT 2012

Global Movement: Actions in 2011 and 2012

2012 Country Date Action March Nepal 15-30th 1000 women from at least 50 districts start street protests locally and arrive Kathmandu

on March 8 (International Women’s Day) to demonstrate and participate in Dharna (sit-in

protest) until March 15 to exert pressure on the Constituent Assemble and political parties

for timely drafting of the new constitution that ensures just land reform and women’s

right to land.

Kenya Introduce the campaign for African Level Coalition in Rwanda. Every coalition requested

to initiate action

Indonesia Opposition of land acquisition at the parliament. Mobilizing people from several sectors –

laborers, volunteers, indigenous people to join

Brazil Women’s peasant movement in march throughout Brazil for land rights and agricultural

reforms

Colombia FEDAGROMISBOL ecological tour of Papayal against palm production and Red of Inciatives

regional conference

Europe Spring Council – Moment When EU Institutions review there key strategies including

poverty reduction target

April Indonesia 17th Commemoration of the day when mass killing of farmers took place in Brazil, along with

Civil Society Organizations

Brazil Struggle for land all over Brazil

Mai Nepal Strengthening national and international network to support Nepal’s land reform process

by organizing consultations among national and international activists and academicians.

Colombia Day of Mobilizations in CAHUCOPANA

June Philippines 10th Demonstration before Dept. of Agrarian Reform by 7 major coalition partners

Indonesia Advocacy on drafting laws for farmers protection.

July

August Brazil Mobilization of campesinios, encampments in the capital and different states of Brazil

September Indonesia 24th National Farmers Day

October Philippines 16th Publish posters o land, food and agriculture and dissemination at regional level

Nepal Encirclement of the Indian Embassy and submission of memorandums to show Nepali

peoples’ support and solidarity to Jana Satyagraha 2012.

Thailand 1st Monday of October- World Habitat Day

Action: Major campaign targeting Government, UN Agencies and International bodies.

Indonesia 16th World Food Day- Theatrical Demonstrations

Brazil Mobilizations

Colombia Minga Mobilizations

Europe 2cond March from different parts of Europe to Paris and London

November

December

2012 Country Date Action

January Europe The Other Davos is an alternative forum to the World Economic Forum (WEF). Land will

be one of the main issues of the Other Davos 2012.

October India 2 Jan Satyagraha 2012: 100'000 people march from Gwalior to Delhi.


INTRODUCING SOME OF THE PARTICIPANTS OF GLOBAL MOVEMENT 2012

Nepal

Roshan Chitrkar and Jagat Basnet

Community Self-Reliance Centre (CSRC)

CSRC is an NGO affiliated with the Social Welfare Council. The idea of establishing CSRC

was conceived in 1993 by a group of young and energetic schoolteachers from

Sindhupalchok district in order to change the existing pattern of elite-dominated power

relations by organising and mobilising marginalised groups of people, especially

tenants and farmers who have no, or nominal, land.

Indonesia

Muhammad Nur Uddin and Ika Nurillah Krishnayanti

Indonesian Peasant Alliance (API)

Indonesian Peasant Alliance (API) is an organisation of peasants at national

level. API was established based on the agreement among independent

peasant organisations in Java and Sumatra. The urgency of this establishment

was based on the necessity of the peasant movement to be a pressure power

against unjust policies that have marginalised millions of Indonesian

peasants’ lives.

Sri Lanka

Lalith Abeysinghe

Movement for National Land and Agricultural Reforms (MONLAR)

Movement for National Land and Agricultural Reform (MONLAR) was formed

as a network of farmer organisations, NGOs and people’s organisations in

other sectors at the beginning of 1990, in response to the serious socio-

political and economic crisis that emerged in Sri Lanka at the end of 1980s.

Efforts made in integrating Sri Lanka’s economy into the globalisation process

resulted in an unprecedented increase in rural poverty, breakdown in rural

small farmer agriculture, malnutrition among children, high rate of anaemia among mothers, low birth weight

babies, large increase in income disparities, loss of livelihoods.

Bangladesh

Muhamed Kamal Uddin

Association for Realisation of Basic Needs (ARBAN)

The Association for Realisation of Basic Needs, a development NGO,

concerned with fundamental rights and the basic needs of the people, was

founded on 18 February 1984. ARBAN believes that all development projects

and programmes designed and implemented by the government, NGOs,

international Organisations, UN bodies and others should be directed towards


the fulfillment of the basic needs and fundamental rights of the people who live in perpetual poverty, famine,

malnutrition, disease, deprivation, indebtedness, injustice and exploitations.

Philippines

Nathaniel Don E. Marquez

Asian NGO Coalition for Agrarian Reform and Rural Development (ANGOC)

ANGOC is a regional association of 20 national and regional networks of NGOs

in Asia actively engaged in food security, agrarian reform, sustainable

agriculture, participatory governance and rural development. ANGOC

member networks and partners work in 14 Asian countries with an effective

reach of some 3,000 NGOs and community-based organisations (CBOs).

Thailand

Jeff Wong

Four Regions Slum Network (FRSN)

The Four Regions Slum Network was established with

the goal of being an independent people's movement

that would push forward the issues of housing rights,

developing the quality of life of slum dwellers, and

seeking social justice together with the people’s

movement and other civil society groups. At present, the

Four Regions Slum Network has 10 member networks,

consisting of 110 communities with around 7,000

families.

4th Networking Conference for Asian and European Young Volunteers (The Asia-Europe Foundation (ASEF) and the Coordinating Committee for International Voluntary Service

(CCIVS), in cooperation with Indonesia International Work Camp (IIWC), organised the 4th Networking

Conference for Asian and European Young Volunteers (NAEYV), from 6 - 11 February in Semarang,

Indonesia.

The conference was organised by ASEF, in partnership with the Coordinating Committee for International

Voluntary Service (CCIVS) and in cooperation with Indonesia International Work Camp (IIWC).

From India two representative were: Mr.Vijay Bharatiya represented ICYO and other Mr. Duraisamy from

FSL India (Field Services & Inter-Cultural Learning. We had good discussion with FSL representative and

how mutually we can be supportive. FSL main objective is to promote Global Understanding, Inter-cultural

learning and to work for togetherness encouraged World Peace through Youth Mobility and volunteerism.

Here is the brief report on it)


The 4th NAEYV aims to promote the visibility and values of

voluntary service as one of the main non-formal education

tools in Asia and Europe.

NAEYV gathered some 50 high-level representatives of IVS

stakeholders including Asian and European

intergovernmental institutions. The participants are

representatives, active members, staff and board members

of IVS-organisations, as well as very experienced volunteers

who have decision power in their organisation or are staff

of academic institutes and universities that cooperates with

IVS-organisations and life-long learning

organisation/networks. UNESCO Office, Jakarta

participated in 4th Networking Conference for Asian and

European Young Volunteers from 8 to 9 February, 2011,

Semarang, Indonesia Mr. Masanori Nagaoka, Head of

Culture unit of the UNESCO Office in Jakarta, delivered PPT

presentation after the opening ceremony, featuring 1) the

UNESCO World Heritage Education Programme and 2) the

Community Involvement in Heritage Conservation

Programme. The history, objectives and current activities of

the UNESCO World Heritage Education programme was

introduced by Mr. Nagaoka, which is initiated by the World

Heritage Centre. As a practical example of local community/volunteer involvement in the preservation of World

On Side Lines In Indonesia , Vijay happened to interact

with Mr.Timotius Apriyanto referred by

Thayaparan.Peace and Community Action,

Sri Lanka is part of other network in South

East Asia calling Alliance for Self reliance

Peace building ( ASP). SHEEP is a partner in

Indonesia in that net work. Meeting him

with his family for a day in Indonesia was a

wonderful experience. Listening to him

sharing his thought the conviction has gone

stronger. Peace Building seems to be

integrated into his character. His approach

to voluntarism, combining the social ideas

with entrepreneurial can be inspiration for

youth how they can do social work without

being dependent on "Funding sources" or

burden to the society. He said that people

looked upon India as source of inspiration.


Heritage sites, he further introduced an on-going operation of the ‘Emergency Response for Safeguarding

Borobudur’, providing information about how UNESCO Jakarta office has been working with the local community,

governmental officials and local NGOs for the rehabilitation of the Borobudur Temple compounds in Indonesia

and the promotion of the livelihoods of affected local communities in the rehabilitation of the cultural and eco-

tourism and creative industry sector in the region.

There was discussion on Asian voluntary Service and partnerships to provide exposure to youths at the Asian

level.As a part of action plan one of the recommendations that came up was for

• Having a theme based programme for International volunteer.

• To raise visibility and achieve recongnition from International NGOs and national NGOs.

• To improve communication between International NGOs and IVS orgs

• To share expertise and existing tools of IVS orgs to int NGOs.

The 4th edition of the NAEYV is the lead-up event of 2011 that marks the celebration of 10 years of ASEF’s

involvement in international voluntary service as well as the 10th anniversary of the UN International Year of

Volunteers (IYV+10) and the European Year of Volunteering. In India too country level process of observing the

IYV+10 is on. SAPA will be sharing with you about the developments taking place.

Peoples SAARC Seminar

ON “ENVISIONING NEW SOUTH ASIA: PEOPLES’ PERSPECTIVES” SAPA Core Group members Babulal Sharma and Nasirbhai participated in the People’s SAARC Seminar held in Dhaka

The new South Asian region can be created only when we and

our political leadership have the courage to develop and

implement solutions to these issues. This meeting is an

important first step towards this.

Participants in the seminar organized by Peoples SAARC on 18-19 January 2011 in Dhaka on ‘Envisioning New

South Asia: Peoples’ Perspective’ discussed the possible contours of an effective SAARC Union and the possibility of

a peaceful, democratic, united and just South Asia.. The group observed that South Asia is home to some of the

world’s richest; and also of the largest number of poor people in the world. The region is plagued by conflict,

poverty, lack of access to basic necessities and services; and ravaged by conflicts of various kinds. Rampant

unemployment, feudalism, abysmal living conditions of the large majority, is further complicated by religious

sectarian violence and state sponsored violence, both domestic and cross border.

There is an urgent need to find solutions to the deep seated problems in the South Asian region. And clearly, these

cannot be found in the failed neo-liberal paradigm, nor in the right wing alternatives based on religious

sectarianism and national chauvinism. It is also clear to us that the solutions to what are common problems

spanning the entire region are more likely to be effective if they are regional in scope. Regional unity can be a good

beginning to finding solutions and alternatives.

Yet many of the governments of the SAARC countries, particularly the more powerful ones, are not upholding the

lofty ideals that form part of the SAARC Charter which they are committed to defend.

Although SAFTA has been in place since the 1980s, formal trade within the region is still negligible. Intra-regional

trade can be a vehicle for pro-poor, equitable growth, but only when such trade includes safeguards and

regulations to allow for equitable growth both within and between countries. The Free Trade Agreements (FTAs)


that are being negotiated and implemented within the region bilaterally and with other countries follow a neo-

liberal model that undermines labor regulations and benefits richer countries disproportionately. The EU-India

FTA currently being negotiated is based on the unequal power relation between the north and the south and if

signed would seriously affect the economic interest and livelihood of the people of South Asia. Intra-regional trade

based on the principles of complementarity and protection of workers, farmers and other marginalized

communities is necessary and essential for the economic well-being of countries in the region.

Climate change is a critical issue throughout the region, with coastal and mountainous communities facing the

greatest threat. Climate justice is closely linked with the more fundamental questions of poverty, marginalisation,

deprivation, and skewed development. We appeal to the governments of SAARC to respond to this threat by

addressing the question of climate justice, and also by working out unified positions on the climate negotiations

and climate justice, and measures taken in energy policy and the development of clean technology.

While conflicts are tearing apart the region and the countries of South

Asia, in Afghanistan, Pakistan and India the “war on terror” is claiming

thousands of lives as collateral damage. This conflict cannot be resolved

without accountability for those who have committed crimes on all sides,

including governments. Solutions must be driven by the affected

communities whenever possible through transparent processes designed

to build trust between communities.

We in PSAARC are deeply concerned about the rise in sectarian violence, militancy based on nationalism and

religion, and the support they are getting from the various quarters including the state, Army, Intelligence agencies,

etc. Terrorist violence in the name of religion, which was historically sponsored by imperialism has extended its

pernicious tentacles all over the region. Wars are being fought over natural resources, for geo-political gains, and

also for the hearts and minds of the citizens.

Religious extremism has been spawned by imperialist interests and their drive for global hegemony. It should be

fought collectively by the people of South Asia. An increased commitment to democracy and justice and the

intensification is the only way to combat this trend.

Fundamental to the creation of a united, peaceful and prosperous South Asia is a liberalised visa regime. The

tightening of visa restrictions does not affect those who carry arms and carry out armed attacks on innocents.

These are criminals and they do not apply for visas. Those who are affected are those with families in neighbouring

countries, those who work on cooperative projects between South Asian countries, those who are peace

activists….and also those who are traveling in search of a livelihood.

It is natural that people from the less prosperous regions migrate to places where they can make a living for

themselves and their survival. This issue is therefore closely linked with development. The governments of SAARC

Countries have an obligation to protect the rights of all South Asian people to earn a decent livelihood.

Criminalising them in the name of ‘illegal migration’ is not an option.

The new South Asian region can be created only when we and our political leadership have the courage to develop

and implement solutions to these issues. This meeting is an important first step towards this.

We, members of academia, trade unions, NGOs, social movements, women’s organizations, who are part of the

loose network called PSAARC, believe that SAARC must play a pro-active role to fulfill the aspirations of the people

of South Asia along with civil society organizations. Towards this we appeal to the Bangladeshi government, which

has been striving to build and extend democracy for its peoples, and from whom we have very high expectations, to

support these aspirations of the people of the region.


Indian Peace Delegation’s visit to Pakistan (SAPA was not part of the delegation but many of the members are close associates of SAPA so we are glad to present

this brief report as we regard this as an important step in peace building process in South Asia)

An Indian peace delegation visited Pakistan from 17-26th March 2011, primarily to see the dialogue between two

countries become a reality. The delegation included activists, intellectuals, writers, artists, educationists, politicians

and

parliamentarians.

All of them have a

long history of

promoting people-

to-people contact

and peace

between two

countries.

The 12 member

Indian delegation was led by Mr. Kuldip Nayar (veteran journalist) and included Mr. Mahesh Bhatt (Film

Personality), Mr. Bhalchandra Mungekar (Member, of Parliament) Mr. Shahid Siddiqui (Editor, Nai Duniya), Mr.

Jatin Desai (FOCUS), Dr. Mazher Hussain (COVA), Ms. Kamla Bhasin (SANGAT), Mr. Ramesh Yadav (FRI), Mr.Sanjay

Nahar (SARHAD), Mr. Haris Kidwai (Peace Activist), Mr. Y. Laxmi Prasad (Former MP) and Mr. A. Krishna Rao

(Journalist).

They visited Lahore, Islamabad, Karachi and Hyderabad. Peace movements, democratic minded citizens, political

parties, progressive sections of the governments of the two countries, media and the general public are the direct

target groups of this visit. The Indian delegation had a back to back programme lined up during the 9-10 day visit.

They met civil society members, journalists, law makers, federal ministers and leaders of various political parties

and prevailed upon them the need for an “uninterrupted dialogue”. The delegation also expressed their solidarity

Mazher Hussian (COVA) close associate of SAPA,who was part of the delegation

reports

The Indian Delegation also had the opportunity to watch the Joint Session of the Pakistan Parliament addressed by Mr. Asif

Ali Zardari,Many members of both the house of Parliament (National Assembly and Senate) of Pakistan agreed that there is a

need to form India-Pakistan Forum of Parliamentarians to address the outstanding issues between both the countries and

the Indian Peace delegation along with members of Pakistan Peace Coalition have decided to work for the formation of such

a Forum..

The members of the Delegation participated in many meetings, seminars and interactions in Karachi, Lahore, Hyderabad

(Sindh) and Islamabad. The themes and concerns covered in these interactions were the need for uninterrupted and

uninterruptible dialogue between India and Pakistan, release of all fishermen from the prison of each other’s countries,

revival of India-Pakistan Judicial Committee on Prisoners, resolutions of water sharing disputes and opening up of trade for

prosperity of both countries.

There was a constant demand that Visa should be made easily available to members of divided families, artists, students,

researchers, academics and peace activists to encourage greater people-to-people contact that alone could help normalize

relations. As an immediate step, both the governments should extend the facility of visa on arrival to the senior citizens and

children below 12 years as agreed between them earlier.


with the Pakistani civil society working for a just society. As a result, there has been a strengthened cooperation

and coordination between civil society activists in both countries on issues of peace, India-Pakistan dialogue and

South Asian unity.

In terms of reaching out to the highest leaders of Pakistan, the delegation had an audience with the Pakistani Prime

Minister, Yusuf Raza Gilani and the Sindh Chief Minister. They also had the opportunity to watch the joint session

of the Pakistan Parliament addressed by President Asif Ali Zardari. Before the address, Senators hosted lunch for

the Indian peace delegation reflecting a strong consensus within the Pakistani legislature for peace between India

and Pakistan. It is now time for the Indian side to comprehend this consensus and hence, reach out.

Most importantly, the delegation paid special emphasis on reaching out to the youth and the student community of

Pakistan. In all the interactions with the youth, the delegation was greeted by the youth’s condemnation of the

radicalization of their society and demands for a right to a peaceful and just future. It is this segment of the

Pakistani society that has to be supported and encouraged to endeavor for a peaceful South Asia.( Main Report

source http://www.boell-india.org/web/114-783.htmlhttp://www.boell-india.org/web/114-783.html)


World Social Forum 2011, Dakar

Mahatma Gandhi’s shadow looms large over the 11th edition of the World Social Forum (WSF), the annual

meeting of anti-globalisation activists, in this balmy coastal capital of Senegal as a counter to the conclave

of the rich and the powerful at Davos. As one enters colourful stalls of NGOs peddling a hundred causes at

WSF, which began Feb 6 and ends Friday, one is greeted by the larger-than-life banner of Mahatma Gandhi

in the heart of the Cheikh Anta Diop university, named after the celebrated Senegalese intellectual and

historian.The banner has been put up by Ekta Parishad, an influential Indian coalition of around 11,000

community members fighting for the landless and marginalised and which is participating in the show.

Sharad Joshi, an activist with a Rajasthan-based NGO, says Gandhi’s message of satyagraha has a special

message at a time of global financial crisis.Senegal’s President Abdoulaye Wade is a self-confessed admirer

of Gandhi. One can safely say Mahatma Gandhi is easily the most popular Indian at the forum.


Land grabbing in the continent was denounced with much fervour as a form of neo-colonialism. At

least two dozen workshops focused on land buying spree and pervasive poverty and

underdevelopment in African countries.

“Do not touch my land, it’s my life” said a poster by Oxfam and NGO Enda, which denounced

landgrabbing by “foreign groups, Europeans, Asians” as well as “wealthy Africans”.

According to a report by the World Bank, between August 2008 and October 2009, 42 million

hectares had been acquired in countries. (As reported by Manish Chand,Dakar, (IANS) http://www.yahindnews.com/breaking_news/meeting-gandhi-madam-sheila-and-mubarak-in-

dakar_46996.html

A delegation from Ekta Parishad was at the World Social Forum. Following is the quote from the sessions and

declaration.

CORPORATE LAND GRABBING

Dakar Appeal against the land grab : View and Sign http://www.petitiononline.com/dakar/petition.html

Moderated by Jerald Joseph, Executive Director of Dignity International, this panel consisting of Ramesh Chandra

(Ekta Parishad), Humphrey Otieno (NPSN), Munini Mutuku (NPSN) and Maria Raimunda Souza (MST) deliberated

on how the poor have been consistently subjected to the mercies of land-grabbing by corporate entities with the

support of the state in the current approach adopted as PPP (Public Private Partnership). This phenomenon is

exposed through the voices of community leaders. As land has become such an important commodity,

governments and corporations are using every means to get it away from people for financial gains. From being

seen as a common resource and nature’s gift, land titles are now being issued and this caused the usage to be

determined by individualistic needs and greed. It is an irony that besides corporations, government and elected

representatives also become land grabbers, instead of helping to solve this long struggle of their people. Even the

process of acquiring land kills democracy as the settlers are not consulted before the lands are sold off. The

corporations who need the land seem to have forged very close relationships with the government. Food crop

conversions into cash crops and monocrops i.e sugarcane for biofuels have brought much misery to communities.

Even the Environmental Impact Assessments (EIA) reports are ignored by state authorities in the case of land

being used for mining and the industrial sectors.

In order to move forward, there are different methods and tactics used in the struggle to defend land. Citizens will

have to hold their governments to account based on the mandate given to them during elections and the demand

for accountability from governments are to be made using a human rights framework. Eco-mapping and the

promotion of indigenous knowledge empowers communities to be able to address emerging issues at community

levels. Networking will help increase the courage of communities in the struggle to protect land. Youth are also

called to be at the center of the struggle. The Jan Satyagraha 2012 march organized by Ekta Parishad will inspire

global mass mobilization to pressure governments to ensure the rights of the peoples are taken seriously. Last but

not least, we agreed that not all laws are meant to be obeyed especially if it violates rights.

NORTH-SOUTH POOR DEMAND DISMANTLING OPPRESSIVE FINANCIAL SYSTEMS

“Governments and states that are supposed to regulate the actions of the institutions have failed in their moral and

ethical duty to prioritize the needs of its peoples, thus causing the people to lose trust in their leaders. The

speakers also highlighted the roles of intergovernmental organizations like the World Bank that promotes anti-

peoples policy in the name of “development” which contributes to poverty and violations of human rights. The only

way forward is for solidarity groups to track what is happening in terms of corporate governance, in order to

establish checks and balances to hold corporations, financial institutions and even governments accountable. We

will also have to continue the spirit of resistance to stop corporations from eroding people’s livelihoods and

against the unjust policies of the state and also the flawed economic system everywhere.”


Declaration Adopted by the World Assembly of Social Movements with 2000

participants the 10th February in Dakar during the World Social Forum.

As the Social Movements Assembly of the World Social Forum of Dakar, 2011, we are gathered here to affirm the fundamental

contribution of Africa and its peoples in the construction of human civilisation. Together, the peoples of all the continents are

struggling mightily to oppose the domination of capital, hidden behind illusory promises of economic progress and political

stability. Complete decolonization for oppressed peoples remains for us, the social movements of the world, a challenge of the

greatest importance.

We affirm our support for and our active solidarity with the people of Tunisia, Egypt and the Arab world who have risen up to

demand a true democracy and build the people´s power. Their struggles are lighting the path to another world, free from

oppression and exploitation.

We strongly affirm our support for the Ivory Coast, African and world peoples in their struggles for sovereign and

participatory democracy. We defend the right to self-determination for all peoples.

Through the WSF process, the Social Movements Assembly is the place where we come together through our diversity, in

order to forge common struggles and a collective agenda to fight against capitalism, patriarchy, racism and all forms of

discrimination.

We are celebrating the tenth anniversary of the Social Forum, which was first held in Porto Alegre in 2001. Since that time, we

have built a common history of work which led to some progress, particularly in Latin America, where we have been able to

intervene in neoliberal alliances and to create several alternatives for just development that truly honor nature.

In these ten years, we have also witnessed the eruption of a systemic crisis that has expanded into a food crisis, an

environmental crisis, and financial and economic crises, and has led to an increase in migrations and forced displacement,

exploitation, debt levels and social inequities.

We denounce the part played by the main actors in the system (banks, transnational companies, the mass media, international

institutions, …) who, in their constant quest for maximum profits, continue with their interventionist politics of war, military

occupation, so-called humanitarian missions, new military bases, plundering natural resources, exploitation of entire peoples,

and ideological manipulation. We also denounce their attempts to co-opt our movements through their funding of social

sectors that serve their interests, and we reject their methods of assistance which generate dependence.

Capitalism´s destructive force impacts every aspect of life itself, for all the peoples of the world. Yet each day we see new

movements rise, struggling to reverse the ravages of colonialism and to achieve well-being and dignity for all. We declare that

we, the people, will no longer bear the costs of their crisis and that, within capitalism, there is no escape from this crisis. This

only reaffirms the need for us, as social movements, to come together to forge a common strategy to guide our struggles

against capitalism.

We fight against transnational corporations because they support the capitalist system, privatize life, public services and

common goods such as water, air, land, seeds and mineral resources. Transnational corporations promote wars through their

contracts with private corporations and mercenaries ; their extractionist practices endanger life and nature, expropriating our

land and developing genetically modified seeds and food, taking away the peoples’ right to food and destroying biodiversity.

We demand that all people should enjoy full soverignty in choosing their way of life. We demand the implementation of

policies to protect local production, to give dignity to agricultural work and to protect the ancestral values of life. We denounce

neoliberal free-trade treaties and demand freedom of movement for all the human beings.

We will continue to mobilize to ask for the unconditional abolition of public debt in all the countries in the South. We also

denounce, in the countries of the North, the use of public debt to impose to unfair policies that degrade the social welfare state.

When the G8 and G20 hold their meetings, let us mobilize across the world to tell them, No ! We are not commodities! We will

not be traded !


We fight for climate justice and food sovereignty. Global climate change is a product of the capitalist system of production,

distribution and consumption. Transnational corporations, international financial institutions and governments serving them

do not want to reduce greenhouse gases. We denounce ¨green capitalism ¨ and refuse false solutions to the climate crisis such

as biofuels, genetically modified organisms and mechanisms of the carbon market like REDD, which ensnare impoverished

peoples with false promises of progress while privatizing and commodifying the forests and territories where these peoples

have been living for thousands of years.

We defend the food sovereignty and the agreement reached during the Peoples’ Summit against Climate Change, held in

Cochabamba, where true alternatives to face the climate crisis were built with the social movements and organisations from

worldwide.

Let’s mobilize, all of us, especially on the African continent, during the COP 17 in Durban in South Africa and in « Rio +20 » in

2012, to reassert the peoples’ and nature’s rights and block the illegitimate Cancun Agreement.

We support sustainable peasant agriculture ; it is the true solution to the food and climate crises and includes access to land

for all who work on it. Because of this, we call for a mass mobilisation to stop the landgrab and support local peasants

struggles.

We fight against violence against women, often conducted in militarily occupied territories, but also violence affecting women

who are criminalized for taking part in social struggles. We fight against domestic and sexual violence perpetrated on women

because they are considered objects or goods, because the sovereignty of their bodies and minds is not acknowledged. We

fight against the trade in women, girls and boys. We call on everyone to mobilize together, everywhere in the world, against

violence against women. We defend sexual diversity, the right to gender self-determination and we oppose all homophobia

and sexist violence.

We fight for peace and against war, colonialism, occupations and the militarization of our lands.

The imperialist powers use military bases to trigger conflicts, control and plunder natural resources, and support anti-

democratic initiatives, as they did with the coup in Honduras and the military occupation of Haiti. They promote wars and

conflicts as in Afghanistan, Iraq, the Democratic Republic of the Congo and many others.

We must intensify the fight against repression and the criminalisation of the people’s struggles and strengthen the solidarity

and initiatives between peoples, such as the Global Boycott Disinvestment and Sanctions Movement against Israel. Our

struggle also aims at NATO and to ban all nuclear weapons.

Each of these struggles implies a battle of ideas in which we cannot progress without democraticizing communication. We

affirm that it is possible to build another kind of globalization, made from and by the people, and with the essential

participation of the youth, the women, the peasants and indigenous peoples.

The Assembly of the Social Movements calls the forces and popular actors from all countries to develop two major

mobilisations, coordinated on the international level, to participate in the emancipation and selfdetermination of the people

and strengthen the struggle against capitalism.

Inspired by the struggles of the peoples of Tunisia and Egypt, we call for March 20th to be made a day of international

solidarity with the uprisings of the Arab and African people, whose every advance supports the struggles of all peoples: the

resistance of the Palestinian and Saharian peoples ; European, Asian and African mobilisations against debt and structural

adjusment plans ; and all the processes of change underway in Latin America.

We also call for a Global Day of Action Against Capitalism on October 12th, when we express in myriad ways our rejection of a

system that is destroying everything in its path.

Social movements of the world, let us advance towards a global unity to shatter the capitalist system !

We shall prevail!


PEACE STORIES

THE BRAVE WOMEN OF KHIRAKOTE

**RADHA BHATT

This story is based on my personal experience of working among women in

Uttarakhand, India for many years.

The Kosi River flows through the valley just below the Lakshmi Ashram, in Kausani (about 50 kms from Almora).

Since its inception in 1946, we in the Lakshmi Ashram have always been closely associated with the villages in the

area. The women here have always had a deep insight into problems of the environment—since this is so closely

related to their lives. They are brave and courageous and prepared to “do or die” to protect the environment. But

there has never been any occasion to start a movement on this issue.

In 1977-78, however, a situation arose, which caused the village women to rally around a cause. The village forest

(Gram Van)of Khirakot village in this area was almost in danger of being wiped out. A contractor had landed a

contract for “thinning” the forest.. Some trees were marked out for the purpose. But the wily contractor somehow

managed, through corrupt means, to cut not only these trees, but cut others as well.. As a result the villagers were

deprived of their firewood, which they normally obtained from the fallen branches or twigs of the big trees. So

now, the villagers began to cut the small trees here, and in some cases even dug up their roots as well, and soon,

even these disappeared from the forest!

But the women needed wood for fuel, and the dry leaves of the trees for the cowshed. ”We are now compelled to

walk long distances to obtain these things. Once they were so easily available but not so, now,” they all cried.”Often

the whole day goes off for this, and we have to leave our children alone at home for long hours.”

As they walked, the women discussed their problems, and they decided to once again create a ‘Gram Van’ (Village

Forest), and frame some laws to keep it secure. No one would be allowed to cut the trees, and villagers themselves

started protecting the trees. Gradually the forest cover improved. Slowly the vegetation began to regenerate, so

that grazing could be possible also.

But as soon as the situation began to improve a little, another contractor was given a contract to dig a ‘khaira’

(soapstone)mine in this very village forest……and soon, without any warning, his men just came and started

digging at those places where ‘soapstone’ could be found. The women were naturally upset, as they had worked

hard to regenerate the land and the forest. Imagine their shock and dismay when they found their beloved forest

dug up at several places and the trees so heartlessly uprooted, one by one!

As always, they were the ones who would have to bear the brunt of any damage to the environment as it would

affect their daily lives. The men did not agree as they felt it would help them to get jobs locally and they would not

have to move out of their village in search of employment. They tried to explain this to the women and asked them

not to do anything drastic. The women, who had been through all this before, did not agree with them, but were

temporarily silenced by their argument.

However, their patience was severely tested when they had to go to fetch their water or bring the fodder on their

heads, or simply go to their farm lands but found their way blocked by 150 or 160 mules hired by the contractor to

transport the soapstone. They were indignant that their pathway was being used by the contractors to further their


own business interests. “Why should their mules obstruct our paths as well?” they cried in unison. “Why can’t they

build their own pathway? This is highly unjust!”

The women poured out their woes to the young people of the area. Now, two walls are usually constructed on

either side of the path to prevent animals from straying on to the fields and destroying the crops. What they young

people now did was to construct a second line of a low wall at several places, to make the path narrower. This

made it difficult for the mules to pass when they were laden withsoapstone!

The contractors were livid and told the youth, “You are obstructing government work”. The boys replied, ”This is

our road and we can use it any way we like”

The contractor slyly tried to win over the youth by offering them positions of power. The women were furious.

They said,”If neither the men nor the youth will support us, we will fight our own battle.”

One night there was heavy rain, and all the open debris from the mines were washed into the fields. This hardened

and formed cement- like substance which buried all their crops. This was the proverbial last straw! The women

lost their patience and came to the village and threw their farming implements before the men. “We had told you

that the mines would ruin us, but you did not pay heed to what we said. Now if you do not protect our lands, nor

raise your voice against this, we refuse to work on your farms.”

The men had no option but to take note and start a protest movement against the mining. However it should be

pointed out that the leadership came from the women! One woman leader, Malti Devi , requires special mention.

She was not highly educated, but had received some education; but more than that, had the capacity to gather

women for a cause, and organize rallies and meetings, and also to think patiently and calmly and strategize. She

invited Lakshmi Ashram women to join them. I rushed to Khirakot, the village which was at the centre of all

activity. I saw the extent of the damage and told the women, ”You have every right to protect your land and forest

and ask for stoppage of work on the mine.” The women immediately started raising public awareness on the issue

by holding meetings, distributing leaflets and so on. But this a long takes time. Something more drastic and

immediate needed to be done. They decided to rush to the mine, and snatched the digging implements like

pickaxes, shovels etc from the labourers,, and said, “We will not let you continue with this work if you will not

listen to us.”

The contractor was a worried man and believed that the women should either be “bought over” by tempting offers,

or suppressed. He decided to embark on both options. One day, the contractor himself came to Lakshmi Ashram

followed by an old man, carrying a brief case. “I want to provide a generous donation for your ashram activities” he

told me.”But you must withdraw your support to the Khirakot agitation. My clear “NO” must have disappointed

him, but did not stop him from spreading a rumour that Radha has withdrawn from the agitation! Malti Devi was

naturally alarmed. She immediately called a meeting at Chanouda Bazar, to which I was summoned , so that I could

personally tell the truth and stop the rumours . This was another display of Malti Devi’s skill in dealing with

difficult situations, backed by the power of the state.

Then the contractor began his other option—of threatening the women

Disguised as police officers, some of the contractors’ men went to the villagers in Chanounda Bazar, and said, “We

have received information that the women of Khirakote are obstructing official work. Now we are here and we

shall arrest all the women.” The young boys, one of whom was Malti Devi’s nephew, came rushing and reported the

matter to her. “The police will come to arrest you, Chachi,(aunt)” he told her. Malti Devi remained calm.”How do

you know they are policemen?” she asked. The reply came “They are dressed like the police and they are carrying

huge sticks.” She asked the boy to come along with two or three of his friends, and together they went and sat

down on a hillside, from where they could get a clear view of the path below leading up to their village. The


contractors’ men could not see them, but they could see them coming up! As soon as the so-called lathi(stick)-

wielding police, in their khaki uniforms approached the village, Malti Devi asked these boys to collect little pebbles,

and start showering them on the approaching men, but to be careful that no one was hurt. The pebbles should fall

on either side of these men, but not on them. As soon as the first pebbles fell, the startled men began to run away,

back in the direction from which they had come. Promptly, Malti Devi concluded, “These are not policemen. The

police would never run away from the field with this small provocation. They would want to stay on, and probe

into the incident. These must be the contractors’ men, come here to frighten us into submission. But we shall not

yield.”

Malti Devi did not disclose this to anyone. Many months later I asked her why she had not told even me about this,

because she usually took me into confidence. “Had I done so,” she said,” word might have spread that we were

resorting to violence, and the government would have lost no time in discrediting us, and thus ‘break’ our

movement.” I was amazed at this woman’s far sightedness and wisdom.

When this movement was at its height, the District Magistrate of the area sent the patwari and spread the word

that the men should come for a meeting at Chanod Bazar. But the women were not told about this meeting. Visibly

annoyed, Malti Devi said, “This is our movement, we are leading this, and we shall also go there. Why did they not

call us? The men would be taken in by their words and may agree to halt the agitation. That would not be right.”

Along with 15 women, Malti Devi set off for the meeting. The DM arrived and began his speech, directed only at the

men. It was as though the women were non-existent as far as he was concerned. The DM, as expected, spoke on the

benefits that were to accrue from the mines. “Just think of the amount of employment opportunities that will be

generated? Why are you agitating? This is for your development. Why are you bent on obstructing development

work?” As always, the men nodded their heads in assent.

Malti Devi could no longer restrain herself. Greatly agitated, she marched up to the DM, pulled at his shirt, and

directly facing him, asked,” what development are you talking about? What need have I for this kind of

development? What employment are you talking about? My employment is in agriculture, in growing crops, in

dairy farming. The crops help to feed my family. Milk and dahi (curd)are also for them. It keeps my family happy.

Your employment, ie. digging mines, ruins my livelihood, which is agriculture. I have no need for this kind of

employment” The DM was astounded. He had no answer to Malti Devi’s outburst.

Malti Devi was a simple village woman, who was speaking out of her own life experience. It was no academic

theorizing. Without using big words, she was talking about sustainable development and sustainable life style.

What the men could not say, this simple woman had articulated beautifully, with self belief and confidence.

The other women took the cue from her.”Your development ruins our forests where our animals graze. It ruins our

agriculture, our fields, our soil, on which generations have been raised. You have no right to destroy this in the

name of development. You cannot destroy the basic “resources ” of our life,” they said.

Again the DM was silenced. He went back and after a month, the official orders to close down the mines were

passed. The women said, “All these mines have to be closed, and we have to plant trees where these mines existed.”

A camp was held for this purpose. Men and women came together and closed the open mines with earth, rubble ,

stones etc. A successful nonviolent action thus came to a close.

In my view, only “overt” physical violence is not violence. Anything that harms and destroys the harmonious

lifestyle and environment is violence. It is anti-peace. It disturbs the balance of nature, and between man and

nature. This is also violence and it is our duty to prevent this—through nonviolence, through collective action,

together, as a society, as happened in this instance. Maybe, there was no talk of laying down lives for the cause, but


certainly there was talk of going to jail. These women showed the courage, readiness and willingness to face the

consequences of their action—essential to any nonviolent movement. They continued their protest for two and a

half years with the firm belief that truth was on their side, and they were working for the benefit of the people,

which was a greater cause!

**Radha Bhatt (SAPA Core Group member and Chairperson, Gandhi PeaceFfoundation and Sarva Seva

Sangh)

Post Script: The legacy of strong women working and fighting to save the environment continues. Currently

the women of Uttarakhand have undertaken “Save the Rivers Campaign” to protect and save the rivers in

the state from growing threats posed by the dams being built across the glacier-fed rivers, villages sinking as

a result of these dams and their tunnels, the water, the lifeline of the people being diverted.

EXPERIENCE THE POWER OF NONVIOLENCE

AWAKENING AND FEARLESSNESS COINCIDE IN TRUTH AND

WHEN THEY DO, THEY CREATE A RARE HUMAN

FEARSOMENESS, ONE THAT LOOKS YOU RIGHT IN THE EYE;

THEY ARE A PROPHETIC AND POWERFUL SYNERGY OF ACTION

AND VISION.

SO LIKE THE DOG WHO IS MUCH MORE THAN HE APPEARS TO

BE,

NONVIOLENCE ENDS UP BEING SOMETHING ONE DOES NOT

EXPECT AT ALL: A WAY OF ACTING CREATIVELY IN A WORLD

THAT IS FULL OF REPETITIVE AND PREDICTABLE RE-ACTIONS.

Link Details: P.V.Rajagopal *One wave in the ocean' The blog link

http://onewaveintheocean.blogspot.com/2011/01/part-iv-arjuna-gandhi-and-dog.html

Documents

Sapa Uudate Vol 5 Issue 1-2 April 2011