"Oh Allaah, benefit me by that which you have taught me"

7/29/2019 "Oh Allaah, benefit me by that which you have taught me"

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Oh Allaah, Benefit Me By That Which You Have Taught MeAuthor:Al Allaamah Ash Shaikh Saalih Al Fawzaan(hafithaullah)

Source: Explanation of Buloogh al-Maraam [Vol.6 Kitaab al-Jaami'; Chapter: adh-Dhikr wad du'a.Pg: 347-348]

Allahumman fanee bi-maa allam-ta-nee wa allim-nee maa yanfau-nee war zuq-nee ilmanyanfau-nee1565: On the authority of Anas ibn Maalik(radi Allahu anhu) who said: The Messenger

of Allaah (sallaahu 'alayhi wasallam) used to say:

Oh Allaah, benefit me by that which you have taught me, teach me that whichwill benefit me, and provide me with knowledge that will benefit me).

[Collected by an-Nasaa'ee in al-Kubraa: 7868 and al-Haakim: 1:510]

1566: at-Tirmidhee has a similar hadeeth on the authority of Abee Hurayrah (radi

Allahu anhu) where the Messenger (sallaahu 'alayhi wasallam) says at the end of it:

Wa zid-nee ilman al hamdulillah ala kulli haal wa aoothu billahi min haal ahlin naarAnd increase me in knowledge. All praise is for Allaah in all circumstancesand I seek refuge with Allaah from the condition of the people of Hell.


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[Saheeh at-Tirmidhee (3599). Authentic excluding "all praise for Allaah....." unto theend.]

Explanation:

Oh Allaah, benefit me by that which you have taught me...

(This is because) a person could have knowledge of something but not gain anybenefit from it and his knowledge (would then) become a proof against him. He

would become like a donkey carrying books, carrying around knowledge but notreceiving anything from them.

So the intent is not merely to gain knowledge. However, the intent is (to gain)knowledge and action, the knowledge that benefits (it's possessor).

As for knowledge that isn't beneficial, then this doesn't aid the person at all. Rather,he will be from the foremost to be roasted in the Fire on the Day of Resurrection as itis authenticated in the hadeeth.

Teach me that which will benefit me...

Because if Allaah doesn't teach an individual, he will not learn anything. Just as the

angels said,

Glory be to You, we have no knowledge except what you have taught us.[2:32]

So you are asking Allaah to teach you what will benefit you and benefit you by whatHe teaches you.

And provide me with knowledge that will benefit me.


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He (sallaahu 'alayhi wasallam) didn't just say "knowledge" only. Rather he said

"knowledge which will benefit me." Knowledge that is of no benefit will be a proofagainst the one who has it.

So in this (hadeeth) there is a very important regard for (beneficial) knowledge andthat the Muslim should ask Allaah to teach him what will benefit him and to make hisknowledge beneficial for him and not a proof against him.

And in this hadeeth proves that knowledge is connected to action. So there is nobenefit in action(s) without knowledge instead it will be a cause for misguidance. Andlikewise there is no benefit in knowledge without action. Rather that would enrage

Allaah, Glorified be He and Most High.

This is why we supplicate (daily),

Guide us to the straight path. The path of those whom you have bestowed

your grace upon. [1:6-7]

They are the people of knowledge and action.

Not the way of those who earned your anger. [1:7]

They are the people of knowledge without action.

Nor those who are astray. [1:7]

They are the people of action without knowledge.


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Hence there isn't any benefit in knowledge without action nor action withoutknowledge. They must be united with one another.

And increase me in knowledge...

This comes in the Qur'aan.

And say: Oh my Lord increase me in knowledge. [20:114]

No matter how much a person attains of knowledge he is still ignorant. That which he

is ignorant of outweighs that which he has knowledge of by far. So no one shouldhave the audacity to say: "Im finished (seeking knowledge), Ive gained an abundantamount of 'ilm. No, let him ponder over the statement of the Most High,

But over all those endowed with knowledge is the All-Knowing (Allaah).[12:76]

So (in this du'a) you are asking Allaah to be increased in beneficial knowledge.

All praise is for Allaah in all circumstances and I seek refuge with Allaah fromthe condition of the people of Hell.

This is praising and exalting Allaah in all situations. Therefore the Muslim praisesAllaah in all situations. In good times he praises Allaah and in bad times he still praisesAllaah, and he seeks refuge with Allaah from the condition of the people of Hell.

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"Oh Allaah, benefit me by that which you have taught me"