OAN BAllBATR OT SOO THE SEVENTH DAY IS THE SABBATH OF

NO 16 WHOL

ADA R RM

eB"lO 01

I

ha oot nt odnced aoy new e g ous doc ne 0 mo a duty The

wo ds of Jes quo ed abo e a e an answe to the fo ow ng ques 00

llas e wh eh s he g ea com m3JJdmen n he aw and he an ~wer of Ch st was f om the aw as see Den 6 5 0 Lev 19 l~

'., emus not Buppose that the doctrmes of the Pha sees aod of the Old 'Ies ameot we e the same Jesns wa ned men aga ost the for mer but not aga ost the latter He ffi med tbe t utb of the teach ogs

of the 0 d Tes am eo aod de nonoced e teael ngs of the Pbar sees anil Sadducees as opposed to hese One of the most senons of h" eo. of he Pha sees was the

good th og he mUB do to obe t eteroa I fe Hc had kept he fi e ommandmen s of tlo second tab e

of tbe law ae 0 d ng to h 8 Pha sa deas and " pposed a ~as ngh but when they we e p t 0

h m n the e cha acte by Ch IS he was confouoded and n aO row weot away It 8 c1ea that he d flicn y w b t s youog man

was tbat the sp tu.I y of he law was De er app ebended by h m He was do bt ess ao unnsua Iy nte est Dg spec men of a P a see b t be

Wa.R 0 a P sec Aod now we aak tl e Ba WI" w I

love to God d scha go a mao from ob ga 00 0 obse ve be fi at sec ond 0 th rd precept of the first table of tbe Deca ogoe ? Our tbonght s that 0 mao can trnly observe e I er of them except from love as a mot ve ao i that he who love. w 11 fo that easoo c eave to tbem w th b s whole heart Tb s pnoo pIe we app y to each of the precept. of the Decalogue If ove abolishea ODe of them t equally aholahea thaw all Tbat some un taught persoo m ght be (ouod who 8uppoged that sslvat 00 came by tbe ohservlloce of the p e epts of tbe Decalogne s poss hie but certa nly that s not tbe fa th of Sa enth day Bapt sts nor bave we ever met soch an nd v dnal tVe shonld th ok Buch a person about ou a level w th h m who thongbt tbe way to he~ven was through d sobed ence 0 them They both d ve ge from tbe gospel path ooe ~uro ng to the r ght aod tbe otber to the left band We do not WISh to g ve offeose when we say that we do not bel eve onr hrethren mean all thell" words 1Dl

p y when they speak ao d spa ag Dg Iy of the Decalogue Tbey 8 cept he b nd ng ebarae e of n De of theae precepta Just as we do Aga nst t eBe they ut e not a word Nay mo e Let a maD p ofess Dg godl Deas attempt to Bet one of tbese lIB de and be wou d be ega dad aB de luded or v Ie Why then tl s out c y aga DBt tl e Decalogue? Fo h s eaSOD and th a alone

fou th commandment of th slaw condemDS the r pact ce ADd why this attempt to cast reproa b OD Seventh day Bapt atB Beea se they defend he fon th command meDt as they do the 0 her n ne ? Th s aod th s a one s the head aod font of tbe r olreod og We ask wby sbould Seventb day Bap t sts be eproacbed for tbe r attach meot 0 tbe fourtb command men

ooe wo k on b s daJ.

Mr Ba ley s m stakeo co cero og tbe passage attr bu ed 0 Igoat us D hIS ep 8tle to the Magne. aos for n the Greek cPpy of the passage

DOW extant 00 referen e whatever a made to the Lord 8 day but 0

stead of tb s t reads The La d s I fe Mr Ba ley w 11 bave to study looger hefore be maste 8 the snh Ject he has undertaken

• SUNDAY AT THE VENTE N AL

ExPoaiTIoN -Mr Anthony Wat son Atwood the manag ng carre-.

THE SABBATH

apondent of tbe Boston Journal of has beeo the occss on of a w de Oommer e stat oned at Ph ladepb a spread nterest on tbe general sub wr tes to tbat paper n relat on to Ject of Sabbatb truth God I ven y. the open ug of tbe expos t eP on hel eve IS mov ng n th a matte Suodays n wh ch he S3l'S '1 he accord og to that potent al abal Snnday qnest on s form dable and recorded n I.a 58 19 Shonld tbe wh c e er wa t a aec ded the Tract Boa d approve and aO order Cen enn a Comm .s on w 11 he I bope to re nrn to Pennsylvao a roned ant flat The poa 0 a aod should a p ov dent al door of

not env ah e A maoager to d me onpo tno ty open I sha send for he other day he would open h s you to come to Har sburg and

thea e fo two performaoces 00 speak 00 th s ques on Suodays f the Comm ss on opened Now a wo d abont the agents the r doors I d<> not wonder at re God ORB been ns ng 0 h s sove e gntv

g ous people tremb ng at the pros to promo e the nle ests of • loog pect befo e them The wedge once neglected aod downt odde Sab eote ed down goes the Sabbatb of ba h b e 0 Ha sburg Seoator tbe Arne can Cbr st an Now we Horat 0 Gates Jones nep nh can aBk tbe ubserve s of the fi st day of Pb ladelph a, fonr h dist c bas wbo look w th sncb ala m upon tbe been tbe cbamp on of ou canse He s gos of the t mes 0 respect to the B I bel eve a lawJe and stbe oon

Arne can Sahhatb to cons der of a d.t ngu sbed Bapt sl cle gy he d .advaotage onder wb cb they mao a Doctor of D v n ty whose abo because tbey can not show father also was a Bapt st c e gy

from the Sc ptores tbat Iss nful man Rev Dav d Jones D D Sen to work on that day Sunday sa humao st tnt oa and mu t share he fa e of Buch 'What ao msult

Tbe b 11 before the Seoate n ravor of the Seventh day ohservers

Reve a 0 meant b) he fo ego ng word. we w II need to efer- 0 the on text of tbe abave quoted passage

The ntrodoct on 0 t 8 as fol ows The re elat on of Jesus Chr s

wb ch God gave unto h m 0 show uo 0 b sse vants th ngs wh ch must aho t y come to pass Not th ngS wh cb bad a eady t nn p ed a8 be reaU eet 00 or anyth ng hat was past bu tbe th ogs tbat mUBt be bereafter Rev 4 1 The wr ter sa die was 0 the ale of Pa mOB fo tbe Wo d of God and fo he est mooy of Jesus ()hr st

deot thllt the pe seeu on of the t mes had d veo h m there f om h s na t e country aoJ the Lord appeared to h m 0 h 8 looel ness and ahowed h m what was aho tly to beoome of h s people say og The great day of h swath a come and wbo shall he able to stand Rev 0 17 Til s h story was g ven uoder tbe s m I tudes of seals trnmpets plagues v als of wrath and woes Aoy one hy read ng Josephas s

are express ons mean ng the same t og The apos Ie

Bays n Thess 5 that the day of the Lord sO cometb as a th ef 0 the n gbt For wben tbey say peace aod afety hen Bnd deo dest nc on cometh npon them The Sabbath day ne er comes n tbat way It s e deot that the Re elato n desc b ng th s sceoe was show og wbat CbrlSt told the Jews 0 Mat 23 29 24 61

10 both teO d nod New Testa meots the day of the Lord or Lo d s day s a day of darkness and a day of w atb ( Thess 5 4 0) a day Gf darkness aod of gloom ness a day of clouds and of th k da knea g eat and e y te and who C81 ab de t (Joe 2 B)? the g eat day of w ath and~$ho

sha be able to s and (Rev 6 ~7) ~ and as a de. rn t on from the Al m ghty Ii !--1t come (Joel 1 1 Zeph 1 4 5 Amos 5 18 20) Th B awfnl,~ s called by many the Chmttr.i"'8abhath or Lord B day aho t vh sa d

20, 1.876

wntteo 0 the beart Tbey be orne tbe hope and seal of eterna I fa a. noth ng else s Those who accept t and wo k have a good bope of

eternal I fe But tbe p esence s ooly g veo 00 certa 0 cood ons The g eat po nt s every man s to asce ta n on what ood oos he h mad} can have th s d oe a d Tbey come f om ooceas nc: read ng of the B hie and prayer No mao can expect to ha e help un ess h. cootrols h s bod Iy pass ona and keeps tbem unde becanse tbey con 11 ct w tb someth og h gher aod bet­te "Y ouog men odulge 0 tl ngs wh oh they say are harmless 0 them selves and pe haps they a e but they keep tbem f om b gb Chr st ao

ng It s a matter of g eat m por ance for voung men to ascer a n n what they can mdn ge hem

selves No mao cao lay down rules for another Chnst says to each man Take up thy croso aod fol low me Onr rei g 00 must be a part of onr pract cal 1 fe I com mend tb s rna ter yonng men to eve y one of you Study he con d tons on wb ch you can bavQ tblS ad

not so many 0 not any passeuger tra s to occupy the ~oad Some of the manage • aud stpckho ders are chnrell memhers but they have Bach loose not ona aboot Sonday keep ng

w de expe ence are a e ve y ra e n oat ooal pol t cs they seem ~o

have gone elsewbere It s argued by some tbat we no longer feel the

need of g eat stlllesmeo tha' tbe era of m ghty leaders s past and tbat we bave a mo e pe fect op tome of a neople and consequently of f,jJe r pol eR necess t e8 n the me d ocr ty of the a e age rep eseota t e assemb y bu su ely n our a mo t morli 1 c v I za on and ts da Iy

HOME NEWS l'lamfie d, N J

The Women s Sabba b

HISTORY OF SUNDAY LEGIlILAnol InthaChriatianOhurob.

bem by the

esponded to

execnUol\

eo ed very D Rhelms

Hemans after wh ch a col was taken by he lady oshel'B,

amourlL1~lg to $1 We trust we .hall D th • new un

.dertaki[I.~ bayeourzea forthe BIble Dcreased and endeavor w

1·~~ .. e3.a lh • IODg fo got eo truth t~ who a e now weekly v a­

holv commandment. lLuy D TOllI.D1S0Y Rec. Sec.

THE OIIUROII AND BEORET SOOIE­TIES.

A. T STEW ART'S WILL.

was and

THE 8.ABBATH RECORDER, APRIL

ALE

bant p He afto noon of Ap

flamma on of the bowel. been I fo se e al daYB but was convalescent ac ord ng to pub 0

repo t unt Snnday when he began to fa J and by Monday forenoon

A NEW RELlO ous SOCIETY bas

* 30 258 2 SO

90 75

SAI1BATH RECORDE/i OFFICE

AT

75 CENTS A HUNDR]';\)

PRB KORTH "au OJ' POSTAGE.

AddroOa D R STILLMAN Alfred Cell Ire AIl.gany Co N Y

THIS PAPER is ON

WITH

GEO P ROWELL&CO

.AD VBBTISIN(} A(} HiNTS

Z5 FINELY PRINTED VIS ITING CARDg D udiDg 8D W

F k. Morb. DalIUll!k 8cot<:h Granlte • a c fo 25 ct, and ,tamp .AGBJIr T8 WANTED AgeD. full ou fi of 8m. ea. dB fo w green sta.mpB Add eM H T JOHN80N Sclo N Y

" THE ALFRED STUDENT

PUBLlSlIJIlD BY THE

LITERARY iiOCIETIES & FACULTY

-OJ/­

ALFRED UNIVERSITY

SEWING MACHINE NEEDLES S nd to SILAS C BURD OK Alt ad

Can re N Y fo the needles of al B w mg MaChines n common use 60 cen B

pe dozen e::r.cep W cox a.nd -G bb B 7 couts each

BOOTS AND SHOES

.."VERGREEN AND

ORNAME~r4L TREES

SELECTED APPI ES PEARS PLU1 S

JOB AND BOOK WORK

NEATLY AND PROMPTLY DONE

AT THlt

BBOOllIJBB OFFIOB

PUT UP. ONLY Jli BLUB BOXB8 A TRIED AND SURE REMEDY

Fo • e by DrogaiBts genera y and W F KIDDER & CO N .... Yo k

SELLING

\

SEcoND QUARTER.

LESSON XVIII - THE LAME HEALED

FOT Babba

THE WASTE OF DR NKING HABITS -Here 18 a temperance lecture WhI h though deal ng WIth vast fig ures can be read Iy made personal to everyone of the large number of meu who make np tbe aggregate employed by thA speaker It a Mr Wh,twortb M P an Engl ah man ufactnrer who In Drohega, K Iken ny and Manchester has mmense Interests wh ch 88 t w II be seen suffer matenally from the prevalent Intemperance of the workIng class ... He Bald recently r am a

How TO CARVE AND HELP -It s cons d€red an accomp shment for a lady to know how to carve we I at uer own table It s not propb to stand to c:J.fve Tbe carv og kn fe should be sharp and tb n 'Io carve fowls (wh ch should always be la d w th the breast uppermost) place the fork n the breast and take off the w ngs and legs w thout turn ug tha fowl then cut out the merry thonght cut sl ces from tbe b~east take out the collar bone cut off the s de p eces and then ent the carcass n two d v de tbe JO nts u the leg

of a turkey In carVIug 8 rio Dent th n slices from tbe BIde next to you

SABBATH APRIL 20 .. iS76

V TilE SABBATH OBSERVED J. C POTTER A:!iD PERPETUATED

DRINK -I bave I eard the wa I of ch dreu for bread and the r motber bad none to give tbem I have seen tbe babe pnll ng at breasts as dry 1IS f the starved motber had been dead I have known a father to tnrn a step daughter oto tbe streets at n ght b dd ng the Bobb og g rI who bloomed oto womanhood ea 0 he bread the e as otbe s were do ug I have bent Over tbe foul pallet of a dy ng lad to hear h m wh sper tbat h B fatber and mother who were s tt ng balf d uok by the fires de had pnl ed tbe blanke s off h s body to Bell for d ok I have seen the ch Idren blancbed I ke plants growmg n a ce lar-fur weeks tbey never oreatbed a month

Horace Greeley made tbe remark tb~t as a man who Btea s once s a th ef so a rna who gets drnnk once s a drunkard

The Senate of Iowa bas ndefin te Iy postponed tl e b II to repeal tbe prob b tory law of that State.

BOX 17 ALFRED N Y

OR-

73 HORN ELLSV LEN Y

SlORE :t OPERA BLoaIi

Hon ELL LE :!i Y

De

POCKET KNIVES REVOLVERS PER FUMES AND FANCY ART CLES

he coun

Rpa mp

BLUE FRONT JEWELRY STOllE

Ho BY OF HonEIIom-n AND TAR

FOR TTIE cunE OF

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