Law in ancient EgyptPrimary sources for law in ancient Egypt are the surviving manuscripts and inscriptions.In ancient Egypt law seems to have been an aspect of administration, making any official a possible adjudicant: it was not separated off with its own exclusively judicial officials and its own exclusively judicial buildings - no judges and no courts. Officials judged cases; no ancient Egyptian individuals are known whose only official capacity was to hear legal cases. The same groups of individuals might regularly meet to consider a range of administrative and legal cases (Egyptian qnbt 'council'), but no special space or building seems to have been set aside for this. A board of officials (Egyptian DADAt) might be set up for particular short-term tasks, by royal commission, and such a task might be the judgement of an important legal case, but it might also be the successful management of a project such as a quarrying expedition.No legal code survives from ancient Egypt. The surviving legal manuscripts, copies of such documents in hieroglyphic inscriptions, and references in ancient letters, indicate that Egyptian society operated with reference to decrees of the king, having the force of law, together with the precedents established in previous legal cases. This would make ancient Egyptian law analogous to the modern English system, where the laws (Acts of Parliament) are interpreted in the courts with reference to previous interpretations.Some earlier social historians expected that human society became more 'rational' over time, culminating in the division of religion and civil society (Church and State) as in Enlightenment Europe. Egypt suggests if anything the opposite: early records refer only to the civil administration, until the emergence of oracles of the gods as possible courts of appeal in the New Kingdom and later. Even the later evidence needs to be interpreted within the context of each case: higher courts always seem to be not oracles but the administration of the king, himself a divine presence (see the pages on kingship). In the Third Intermediate Period, when kingship was divided between different centres, there is little evidence from the nominal centre of the kingdom, Tanis; in other centres, notably Thebes and the oases, local rulers consulted the oracle for decisions at all levels, much as the ancient Greek city-states consulted the oracle at Delphi.Select sources in the Petrie Museum translated on this websiteLegal documents from the large late Middle Kingdom town at Lahun (about 1800 BC): the will of Mery UC 32037Legal documents and related letters from the work crew of the king's tomb, resident at Deir el-Medina (about 1200 BC): a man defends his alimony record UC 19614 a dispute over hiring a donkey UC 39615 appeal to the gods: the oracle of Amenhotep I UC 39622 a man reassures his daughter that she will not be left homeless UC 39656Aristide Theodorides and the study of ancient Egyptian legal proceduresThe most dedicated recent researcher of ancient Egyptian law is Aristide Theodorides. His work is conveniently accessible to English-reading audiences inTheodorides 1971. Although some of the interpretations of historical developments are open to doubt, the studies by Theodorides are likely to endure, becuase he retained closely source-critical principles. On the late Old Kingdom estate scenes in tomb-chapels he warned 'It is wrong to attempt to form a picture of social, economic, and legal life in Egypt during the Old Kingdom on the basis of evidence from these representations; they are valid only for one class (the nobility) and for a particular period' (Theodorides 1971: 295).Theodorides 1971introduces the following select sources, in this order: Palermo Stone: Old Kingdom annals stone, including reference to a periodic census including gold and fields, from at least the Second Dynasty. Although the monument itself dates to later in the third millennium BC, it indicates at least an ancient Egyptian belief in the deep antiquity of the census system, and this in turn demonstrates a need to record both personal and landed property, implying their transferability between persons An early Old Kingdom inscription with a copy of a contract for the sale of a small estate, providing evidence for sale by consent The Juridical Stela (Seventeenth Dynasty), an inscription bearing a copy of legal documents concerning a transfer of an administrative position, providing evidence for the bilateral nature of such agreements, in this case with a year allowed for the fulfilment of obligations An Old Kingdom deed of conveyance, effectively a will, by a person named Heti, ensuring the maintenance of his heirs in perpetuity by turning his property into an endowment to provide for his own eternal cult, staffed by his heirs (such pious foundations secured inalienable status, much as the waqf or pious foundation in Islamic Egypt) Papyrus Berlin 9010, an original manuscript from the Sixth Dynasty, preserving a dispute over inheritance, turning on the availability or not of witnesses: the key passage in the original may be translated 'if he does not produce the witnesses in whose presence this utterance was voiced, none of the said Weser's property shall be kept in his possession' the letters of Heqanakht (early Twelfth Dynasty) as evidence for speculation on grain prices, relevant for the study of private property inscriptions in the tomb-chapel of governor Djefahapy at Asyut (Twelfth Dynasty), preserving copies of contracts between the governor and the men appointed to maintain the offerings and rites in his chapel in perpetuity Papyrus Brooklyn 35.1446 (late Middle Kingdom), a papyrus including a copy of a case brought by a woman against her father's estate, demonstrating a 'married woman enjoying a completely independent legal personality' Papyrus Kahun II.1 (UC 32055, late Middle Kingdom), an original legal document in which a man pursues a debt owed his father Papyrus Kahun VII.1 (UC 32037, late Middle Kingdom: see above) Leather roll Berlin 10470 (late Middle Kingdom), an original legal document recording the involvement of the central administration (bureau of the vizier) in a local case concerning the transfer of rights to the labour of a working-class woman theDuties of the Vizier(New Kingdom hieroglyphic inscription copies perhaps of a late Middle Kingdom original) documenting procedure and regulations in the bureau of the vizier a papyrus from the time ofThutmose III, an original legal document recording the conclusion of a case in which an appeal is dismissed the inscription in the tomb-chapel of Mes at Saqqara (Nineteenth Dynasty) recording a long dispute over inheritance of land, with reference to land documents in the central administration document stores: this is the most extensive legal inscription surviving from ancient Egypt Deir el-Medina ostracon Nash 1 (British Museum ESA 65930, Ramesside Period) recording a local case concerning the workforce of the king's tomb, as in the competence of the vizier the Tomb Robbery Papyri of the Twentieth Dynasty, with reference to the king as ultimate judge the Harim Conspiracy Papyri of the Twentieth Dynasty, recording a case of treason, the attempt on the life ofRamesses III the Messuia dossier (late Eighteenth Dynasty), a group of papyri, original legal documents on the hire of services by various individuals, in the form of sale of labour of two working women: the papyri are not the work contracts themselves, but copies of deeds of discharge, recording that the tasks have been accomplished the Peace Treaty betweenRamesses IIand the king of the Hittites, the earliest international peace treaty, preserved in versions in both Egypt and the Hittite capital Boghazkoy (in modern Turkey) the Dakhla Oasis Stelae (Twenty-second Dynasty) as examples of the oracle in legal contexts after the New Kingdom