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7/29/2019 Heresy in the Catholic Reformation
1/3
Tran 1
Janet Tran
Proffer- 2nd
period
AP European History
September 23, 2013
Heresy and the Catholic Reformation
While the Catholic Reformation attempted to reform the Church, the notion of whether
the Reformation suppressed heresy or not depends on the peoples views on the Churchs
actions, the intended and unintended effects of some actions, and attitudes of the prominent
Catholic leaders and rulers adopted during their time.
The actions of the Church can be interpreted in numerous ways. In one point of view, the
Catholic Church may only simply be fixing the abuses and strengthening their religious values to
keep their practices alive. The Council of Trent, for example, only made major reforms
concerning only internal church discipline, therefore only affecting those already in the Catholic
Church and perfecting their doctrine. These reforms, such as the requirement of Bishops to live
and their diocese and preach visibly, do not seem to be of any concern to anyone but the Catholic
Church. The establishing of seminaries and other reforms should only serve to promote the
religious Catholic life for Catholic people. On the other hand, the Catholic Church also resented
the Protestant Reformation for not only taking power from them, but also teaching against their
very own doctrine. For teaching against the Catholic doctrine, Protestants are pretty much
viewed as heretics to the Catholic Church. Even though there was no concrete action to disperse
Protestants, the reforms just mentioned in the Council of Trent, to opposing Protestants and
heretics, may seem like a blunt attack against their own reforms and ideas during the Protestant
reformation such as the reaffirmation of the role of good works in salvation, clerical celibacy,
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and veneration of saints. The Index of Forbidden Books is an obviously apparent act of defense
against non-Catholic ideas, namely any heretical ideas. Interestingly enough, some books and
writings listed in theIndex of Forbidden Books contain Protestant ideas, such as Martin Luthers
95 Theses. According their own views on the Catholic Churchs reforms, many might just
assume the Catholic Church is simply trying to revive its doctrine, while others see it as the
Catholic Churchs attack against the nonbelievers of their doctrine.
The intentions of the Catholic Church may have been pure, while the effects of the
churchs actions may say differently. Some of the actions of the Church started out with
supposedly good and religiously posed intentions, transformed into a larger venture altogether.
The requiring of bishops to preach and discipline religious practices, for example, was probably
just enforced to enliven the religious practices in villages. Consequently, the renewed vigor and
spread of the preaching may have also semi-forced the Catholic religion upon people in many
towns, chasing out any heretical ideas against the church. The Inquisition also served to inflict
unintentional consequences against heretics in the Catholic Reformation. As a religious venture,
the Catholic Church simply wanted to save the souls of numerous people who might have
strayed a bit from church doctrine and enlighten them. What started out to be a harmless
questioning and reaffirming of faith turned into an almost cruel hunt for heretics. Obviously, this
discouraged any heretic ideas throughout the nation and effectively suppressed heresy because of
the fear for the methods of saving their souls the Church would use. If one looks at the
intentions of the Catholic Church, there seems to be little suppression of heresy, but if one looks
at the repercussions and consequences, the Catholic Church seems to oppress and pressure many
heretic ideas and heretics. Of course, some may suspect that the effects were what the Catholic
Church wanted from the very beginning, veiled under pure intentions.
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Obviously, different rulers and major leaders would have different ways of ruling and
guiding. This would definitely cause the attitudes of the Catholic Church to change with time as
the different rulers and popes come and go. The Council of Trent went through four different
popes who had different ideas about what the Catholic should do as a strengthening of doctrine
or a defense against the Protestant Reformation. One of the prominent rulers who sponsored
Catholicism against Protestantism was Emperor Charles the V. He actually urged and forced
Pope Paul III to call the Council of Trent. Even before, Charles V had a vendetta against the
Protestants in the Protestant Reformation and tried almost everything to get them see his Catholic
way such as the Diet of Augsburg. If someone based the Catholic Reformation on what they
thought were Charles Vs ideals in the Catholic Church, they would probably see the Catholic
Reformation as a retaliation against anything or any idea that opposes the Catholic Church,
namely, any heretical ideas. On the other hand, another prominent figure in the Catholic
Reformation would be Ignatius of Loyola, who purely preached the practices of the Catholic
Church. Though his teachings with the Jesuits won back many followers, it does not seem too
many people thought that the Jesuits or Ignatius were particularly out to drive away Protestants
or nonbelievers of the Catholic Church. If someone based the Catholic Reformation on their
views and attitudes, though initially rejecting Protestant ideas, they seem to most likely be
preaching in good faith of the Catholic Church. This pure preaching could have been the reason
why they won back so many followers. So, while some rulers and leaders guided the Catholic
Reformation vigorously against nonbelievers, others simply wanted to preach the good faith.