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March 2012 3
4 March 2012
CONTENTS
Managing DirectorMahadewi
Managing EditorSupardi Asmorobangun
Sales & Advertising ExcecutiveElisa Andriani
Sales RepresentativeBen Sisko
Graphic DesignerDecue
Board of AdvisersMaxy Mailenzun
Reno T. Halsamer
OFFICEVilla Kendal Offi ce No. 1, Jalan Petitenget,
Kerobokan, Kuta - Bali 80361T/F : (0361) 4734 555
email: [email protected]
Bali Trend Edvertiser is published monthly by PT Bali Mandiri Perkasa In-domedia. Opinion, idea and information expressed in the Bali Trend Edvertiser are those of the writers and the pub-lisher shouldʼnʼt be held responsible for error or omission or complaints arising there after. All material in this publica-tion and its paralel on-line edition is copyrighted and may not be copied, reproduced and distributed without a written permission from the publisher or the authors.
History of the Batur volcano ............................. 9
Sustaining the Disabled in the Travel Industry..........................................................................11
fIive star update ............................................. 13
Bali’s World Stands Sti ll, Less Carbon Emission ................................................................................ 16
Another Day in Munti Gunung Paradise........................................................... 18
A Beggar Looks, but She is a Trekking Guide with Heart .............................................................. 21
Tumpek, the day decicated for preserving the environment ................................................. 22
Sustainable Eff ort by Bali Hotels Associati on .......................................................................... 24
General Info...................................................38
Editorial Speaking ............................. 5
March 2012 5
EDITORIALLY SPEAKING
The Last Paradise, from KintamaniOm Swastiastu … May gods bless you all
My first exploration of Bali’s countryside, beyond Jimbaran and Nusa Dua, was Banjar Bukih in Kintamani, following an akward invitation by my college buddy to visit his house and family. In 1989, there was no public trans-port available to the nearby village. So, the only way to reach the vil-
lage was on an arduous rough foot-path of about five kilometers away down from the freezing, transport-accessible top ridge.
Banjar Bukih is a small village on the slope of what actually is Mt Batur. (The currently known Mt Batur is the smaller cone inside the massive crater and lake be-lieved to be formed several thou-sand years ago, an unrecorded supervolcanic activity that shaped
an over 10-kilometer diameter of water-filled crater). The village’s distant exclusion from the nearby proximity perhaps was the reason they maintained their age-old tra-ditions. One among others, is their bathing tradition. The village has only one water source, a ‘minia-ture’ waterfall out of a tiny rainfor-est. It was the only source for the whole villagers. People sourced it for cooking, washing and especial-
With disable divers at a national celebration in Tulamben, east Bali, August 2010
History of the Batur volcano ............................. 9
Bali’s World Stands Still, Less Carbon Emission ................................................................................ 16
A Beggar Looks, but She is a Trekking Guide with Heart .............................................................. 21
General Info...................................................38
6 March 2012
ly drinking. Since the watersource is in a kilometer distance from the housing complex, people normally shower from the bamboo ‘tap’ and hand-carried a water jug of 15 or 25 liters up to their village.
Shower is no private business. Everyone just put off their clothes in one place, mingling with every-one naked, male and female, boys and girls, young and elders, jostling and scrambling for the running water under one bamboo spout positioned about three meters high above an open ground. No sense of hurriedness, no sense of shyness, in fact, everyone seemed to enjoy this moment. I could feel the atmosphere because I was among them for no less than fi ve occasions. Perhaps it is the fi ner of hours aft er a day of hard working in their dry crop fi elds. I visited again the village four years later out or curiousity and everything remained the same. Mingling with them at the bath place, at least fi ve times. When several years later I read ‘Bali 1912’ by German writer, Gregor Kraus, I could imagine this sight was one among the common scenes captured by the doctor. Kraus was a young doctor, not a
writer, assigned by the Ducth co-lonial government to this regency.
Stunned by these unusually natural scenes, and especially, in the words of Kraus himself, the extremely beautiful Balinese wom-en’s bodies (he describes: carrying everything on their heads with hands holding up them around has helped Balinese women form a strong foundation of shoulders and breasts), Kraus took many thousands of images. He selected the best few hundreds and pub-lished them in a book that was launched right aft er World War I. Soon the book drew thousands of visitors to Bali, many of them were the world’s most signifi cant dignitaries. Margaret Mead, Char-lie Chaplin, Miguel Covarubbias to mention a few. Th e Mexican was impressed so much by Kraus’ depiction that he and his wife set sail to the paradise, right from the other side of the globe. His eff ort was paid off . His own collection of travel notes and photographs were soon published worldwide in a classic title that still vividly represents the island today, Th e Last Paradise. Since then Bali is a travelers’ Mecca, and Kintamani was among the fi rst to be proud of their existence.
Yet the story of Kintamani as Bali’s former prime destination ap-parently follows the up and down trend. By the end of the 1990s, the destination was excluded from travel itineraries by most travel operators, for their over-aggres-sive street sellers, trekking guides, boatmen and beggars. In fact, over 90 percent of beggars across the is-land are hailing from various dry villages around the crater (see sto-ry, Munti Gunung Paradise).
From last year, however, a well-organised eff ort to return the par-adise to its prime decades took place. Under the command of its down-to-earth regent, I Made Gi-anyar (don’t be mistaken, he is the regent of Bangli, not the neighbor-ing regency of Gianyar), Kintama-ni is now sprucing up. His eff ort is indeed at the very right moment. By the end of last year, Bali Guide Association elected its new chair-man, again a down-to-earth man hailing from the regency who nar-rowly won the contest.
Th us we could expect, with apparently better travel manage-ment, Kintamani would attract more visitors in the years to come. You should come and see for your-selves. Until then, enjoy your time on Bali and share your experience with your colleagues and friends when you get back home.
Om Shanti-Shanti-Shanti Om. … May peace be upon us all!
Cheers,
Supardi [email protected]
Cover : A silent day on a Bali prime beach
carrying everything on their heads with hands holding up them around has helped Balinese women form a strong foundation of shoulders and breasts
March 2012 7
8 March 2012
March 2012 9
Around 23,000 BC, dur-ing the cataclysms that marked the forelast shift of the earth's poles, an ex-plosion of incredible mag-nitude formed the gigan-tic Batur caldera which today has a diameter of ca. 13 km X 10 Km- one of the largest and most impressive in the world. Th at is a total of half of Singapore, or one third of
Around 23,000 BC, dur-ing the cataclysms that marked the forelast shift of the earth's poles, an ex-plosion of incredible mag-nitude formed the gigan-tic Batur caldera which today has a diameter of ca. 13 km X 10 Km- one of the largest and most impressive in the world. Th at is a total of half of Singapore, or one third of
around 23,000 BC Mt. Batur was much higher than Mt. Agung
New York’s Long Island. Before that eruption Mt Batur rose about 3,800 m above sea level and it was thus higher than Mt Agung (3,142 m / 10,308 feet).
History of the Batur VolcanoHistory of the Batur VolcanoHistory of the Batur VolcanoHistory of the Batur VolcanoHistory of the Batur VolcanoHistory of the Batur Volcano
History of the Batur VolcanoHistory of the Batur Volcano
History of the Batur VolcanoHistory of the Batur Volcano
History of the Batur VolcanoHistory of the Batur Volcano
History of the Batur Volcano
Another heavy erup-tion took place around 10,500 BC - at the time of the last shift of the earth’s poles - and formed a smaller, sec-ondary crater with a di-ameter of ca. 7,5 km in the southeastern part of the larger caldera, nowadays marked by the Bali Aga villages of Songan and the popular
panoramic viewpoint of Penelokan, with the current volcanic cone in its center.Th e Batur caldera therefore actually consists of a gigantic, double elliptic crater with a total diameter of 10 x 13 km.
Unlike the volcanoes of Hawaii, where the magmas fl ow freely and accumulate gradually as spreading lava sheets, Indonesian magmas are highly viscous and move far less readily. On reaching the surface, these slow-moving magmas have time to cool, periodically blocking release of the pent up forces beneath. Th us trapped, great reservoirs of liquid magma accumulate within the volcano, building up pressure until the earth can contain it no longer. Without warning the top of the volcano gives way and the contained magma bursts forth with unimaginable violence.With the passage of time the volcano, its core now emptied, slowly collapses back within itself to form a giant sunken crater or caldera. Eventually, as fresh magma reaches the surface, new volcanic vents may appear within the caldera, slowly occluding it as discharged ash and lava gradually continue to accumulate.
Mt. Batur and its enormous crater today
10 March 2012
Mount Batur today
clearly visible Batur’s sub-craters and the black lava fi eld of the 1994 eruption
Mt. Batur as we know it today was formed by an erup-tion in 1917; it is a still active, secondary volcanic cone sporting numerous subsidiary vents around its fl anks. Measured from the fl oor of the crater it rises within the circling embrace of the caldera to a height of ca. 700 meter (1,717 meter / 5,633 feet above sea level).Th e eruptions of Mt Batur have been registered since 1804 and since that time 22 eruptions of the volcano have occurred.Since 1917 Mt Batur erupted three more times (1926, 1974, 1994), on each occasion shift ing a little more to the west, creating new sub craters that are referred to as Batur I, II and III respectively.As it grows through frequent minor (and occasionally not so minor!) eruptions it gradually enlarges its base at the expense of the lake, which is slowly shrinking in consequence.With an altitude of 1,746 m Mt Penulisan forms the second highest point of the caldera rim; here one can fi nd the mysterious Pura Tegeh Koripan, the highest and probably also the oldest temple of Bali.Idyllically located in an isolated area along the eastern shore of lake Batur at the foot of Mount Abang, with an altitude of 2,152 meter (7,467 feet) the highest point of the caldera rim, lies the Bali Aga village of Trunyan.
Toya Devasya, among the fi nest resorts in Kintamani with natural hot water swimming pool resulting from the Mt Batur volcanic activity
March 2012 11
Can a skilled disabled person be employed in a hotel industry? ‘Yes, why not?” says Putu Suryati from Senang Hati Foundation in Tampaksiring, Kintamani, Bangli. Ibu
Suryati walks her talk. Her foundation keeps educat-ing the children with skills that will allow them not only to be self-sufficient, but also to be able to pursue career in hotels, restaurants, or art shops.
There are actually plenty of positions in a hotel which requires staff with lost limbs or senses. A tel-ephone operator can be someone with imperfect legs, a kitchen steward or gardener who doesn’t have to be a fluent speaker, and many more.
“As long as they are positioned in the proper de-partment, they could perform as good or even better than those of normal staff,” Ms Suryati says.
“Off course there should be a special treatment for them. Normally because of their disadvantages, a physically-disabled person often gets tired and ex-hausted quicker than normal ones. However, as long as we communicate properly with the hotel manage-ment, there should be a solution for every issue,” she says.
Jean Charles Le Coz, chairman of the Bali Hotel Association says that his organization of five-star and four-star hotels are aiming at recruiting one percent of the hotel staff of disabled people.
“It is a slow process, of course, as we can’t easily re-place every departing staff with a disabled one, but the process is on the way,” said the Mr Le Coz, Nikko Bali’s general manager. Meanwhile, Nikko has been offering free vocational courses for disabled people in various places, including Senang Hati in Tampaksiring.
Meanwhile, Danti Yuliandari, public relations ex-ecutive of the Kartika Plaza Beach Resort in Tuban says that Kartika Plaza has employed disabled staff since … years ago, long before the hotel association urged its members to recruit some. “It’s part of our CSR program to adopt disabled people as part of our big family,” Danti says.
S u s t a i n i n gthe Disabled in the Travel Industry
A dissable kitchen steward at Discovery Kartika Plaza Beach Hotel
Suryati of Senang Hati at a diving for the dissable event in Tulamben in
August 2010
12 March 2012
The Senang Hati (Happy Heart) Foundation has especially succeeded in nurturing their children with various skills, for vocational careers as well as for fun. With the help from various associations such as the Rotary Club, Bali International Women Association (BIWA) and Bali Hotels Association (BHA), some of her ‘students’ now have work in star-rated hotels, au-tomotive dealers, art shops and other offices. Others have enjoyed being writers, divers and social workers. Not less than ten girls and boys at the foundation are certified handicap divers.
In 2010 these special divers successfully participat-ed in a heroic underwater flag-raising ceremony at the Tulamben dive spot.
“If a star-rated hotel the level of Conrad (in Tan-jung Benoa – Nusa Dua) are willing to employ the disabled, I believe more other hotels will follow the path,” she says.
“I encourage every young kids to pursue their dream careers, educate themselves to the highest stra-ta, and with such thus the possibility of dream jobs will wide open. They don’t have to work from home as most disabled people do,” Suryati says.
A disabled person herself, Putu Suryati spends most of her forty years on a wheelchair. “I was born a normal girl until I was about three years old. I remem-ber I was given a medical shot and right after that my body temperature soared high and I could no longer walk,” she recalls.
“As I grew up I lived in Ubud with my parents who ran a simple accommodation. One day an Austral-ian visitor, Vern Cork, stayed in our homestay and started to ask me various questions,” Putu says.
Mr Cork, himself is a disabled person, was a teacher and librarian with Motor Neuro Desease and Parkinson syndrome, which caused him paralysis. The Australian kept encouraging Putu to establish a foundation for the disabled people. In 2003, the foundation was formed in the current Tampak Siring location.
Most children at Senang Hati continue their ca-
reer working in home industries, nurturing their personal skills such as in handicraft, garments, music and dances, and some started to pursue in real travel and hospitality.
“With more and more boys and girls now entering the hotel industry, it will interest others to follow,” she said. Currently, Senang Hati hosts 42 children living in the orphanage, and another 270 living somewhere around Tampak Siring. “Some even successfully es-tablished themselves as divers and they are fascinat-ed to discover their whole new world,” Suryati says.
By Supardi Asmorobangun
Yayasan Senang Hati disabled divers ready to participate in their national day celebration, Tulamben August 2010
March 2012 13
Five star Update
A massive blood donation campaign was held last month to celebrate the Valentine Day the Bali way.
Coordinated by the Care for Bali Community, the an-nual Valentine Blood Donations attracts over 300 donors when the doors were close at 2pm.Discovery Kartika Plaza Beach Hotel was the venue for the past three consecutive events. In the past two years, the VBD was hugely supported by the Bali Wirasatya Military Offi ce, whose members are active blood donors.Th e blood donor management is operated by the Sanglah Blood Bank, a government appointed offi ce under Bali’s largest public hospital, Sanglah. According to Sanglah Blood Bank, Bali oft en is running out of blood reserve, and therefore encourage people to regularly donor.“Donating your blood regularly not only is good in a way that it saves other’s lives, but also in a way that it boost one’s own immune system while at the same time having your blood regularly checked by quality laboratories for free, in case of the possible present of Hepatitis or HIV virus,” a medical personnel from Sanglah Blood Bank said.
Discovery Kartika Plaza Beach Hotel, Jalan Kartika Plaza, Tuban, (62-361) 751-067
Blood 4 Loves
Over 40 mount hikers includ-ing members of Bakti Bhu-
mi Bali Hiking Club and medical students of Udayana University in Denpasar staged a clean-up hike last month along the path from Kintamani in Bangli right to the top of the Mt Abang in Ka-rangsem area. Th e regular clean up was part of the campaign to promote a Green
Clean Th in Air
Donor at the Valentine Blood Donation
Members of the ‘Care of Bali’ community posing
during the campaign
and Clean movement aiming at making Bali free from plastic waste by the Year 2013. Mt Abang actually was the remaining ridge of the massive Mt Batur, stretching at an elevation from 950 meters from it’s base to 2,153 meters to its very top. One of the world largest eruption, the super-volcanic activity scientists believe it happened 20,000 years ago cut the majority of the formerly Bali highest peak of 3,800 meter in to a mas-sive crater of total 13 X 10 kilometer wide caldera. Mt Abang is the remaining eastern wall, and is favored by many climbers for its sunrise backdrop of its neighboring Mt Agung, now the island highest, at 3,142 meters.
Udayana University’s medical students participatin in a plastic clean up hiking at the top of Mt Abang in Kintamani,
Regular clean up amid the mist at 2,000 meter above sea level
14 March 2012
Five star Update
Made Ayu Trisnadewi, Bali’s representative to the International Receptionist of the
Year competition held in Prague, Czech Republic, by the end of January brought home the distin-guished second runner-up place at the top level competition. Trisnadewi, the national champion of the Hotel Receptionist of Th e Year the 2011, currently a receptionist at Th e Legian Bali, is In-donesia’s fi rst ‘winner’ in the international level.
Trisnadewi ‘s ultimate achievement was thank to
Island’s Proud Rocks Prague
the ongoing eff ort of the Executive Committee of Bali’s Hotel Front Liners Association. HFLA - Bali is an associa-tion of Bali Hotels, Resorts and Villas Director of Rooms, Rooms Division Managers and Front Offi ce Managers. HFLA Bali has 108 active members under the Bali Hotels Association.
Th e “International Receptionist of Th e Year Competition” is conducted every year by the “Amicale Internationale des Sous Directeurs e t Chefs de Réception des Grand Hôtels
(AICR)” or “Th e International Association of Deputy Managers and Front Offi ce Managers of Luxury Hotels”. Th e Competition’s main objective is to be a training tool for the younger
generation, the future AICR and the Hospitality Industry, with the emphasis on “Amicale”or friendliness.AICR is an annual event dedicated to the late David Campbell, so it is how the trophy christened aft er his name.
David Campbell became Chef de Reception at Th e Ritz Hotel, Paris, aft er gaining a wealth of International expe-rience. In memory of David and in acknowledgement of his dedication and passion to the industry, the Interna-tional Receptionist of the Year Competition was formed, with a Trophy designed and sponsored by the Paris AICR section, to be presented each year.Th e Legian, Jalan Kayu Aya, Seminyak. www.ghmhotels.com
Bali’s association of tour guide (HPI) launched its fi rst ever publication Cakrawala last month. Meaning the Horizon, Cakrawala features an island-wide choice of trips the guides are familiar with their guests’ agendas.
For its premier edition, Cakrawala features Kintamani, the legendary lake, crater and Mt batur as well as several aspect surrounding it. Among the highlight of the issue include an interview with the local Regent, I Made Gianyar
Guidely Writing….
Trisnadewi, center, with her senior at the Bali’s Hotel Frontliners Association
Editor of the Cakrawala guide magazine, Amos Lillo, left , at the launch party with Regent of Gianyar, center, and head of Bali Tourism Offi ce, right.
Head of Bali GUide Association, Sang Putu Subaya, left , pre-sents the magazine to head of Bali Tourism director, Ida Bagus Subiksu
March 2012 15
Five star Update
and an overview of the head of the guide association, who is hailing from the region.For the current edition, Cakrawala appears in Bahasa Indonesia language. Study is being conducted to publish it in major foreign languages.Looking for some hands-on travel information, read Cakrawala. It is a fi rst-hand information on travel destination prepared by guys who actually visited them and learn their background.
HPI Bali, Jl Sekartunjung VII/9 Denpasar (+62-361) 466 300 www.hpibali.com
Five star Update
Nikko Bali Resort and Spa has some innovative develop-ment plans in place for 2012. Located approximately
50 meters to the south of the the main entrance, the resort is developing 20 luxury villas. Comprising of one, two and three-bedroom villas, each off ers an exclusive and private holiday experience for guests desiring a little more space and privacy.
Each villa – with more than 200 square meter in size – is equipped with a small pantry, dining area, lounge area, a private swimming pool and an open concept villa designed
Luxuriously Spacious
Discovery Kartika Plaza Hotel has been awarded the “ASEAN Green Hotel Recognition Award 2012” at the recent ASEAN Tourism Forum held in Manado, North Sulawesi.
ASEAN Green Hotel Recognition Award is an accolade ceremony held by the ASEAN Member States, as an ap-preciation to businesses operating in the hotel industry who implement environmentally friendly principles. Its criteria covers environmental policy and activities, use of green products, collaboration with the communities and local organizations, human resource management, solid waste management, energy effi ciency, water effi -ciency, air quality management, noise pollution control, waste water treatment and management, and toxic and chemical substance disposal management.
Discovery Kartika Plaza Hotel, Jl. Kartika Plaza, Tuban (+62 361) 751-067, www.discoverykartikaplaza.com
ASEAN Recognizes Discovery
in a contemporary style, incorporating modern elements and traditional wood works and accessoriesAlong with the villa expansion, the resort also develops a new building comprising of a multi function ball-
room, reception venue with a club lounge and an open pavilion as an optional wedding venue to the resort’s existing selection of glass chapel and outdoor venues.
Th e multi purpose facility will cater to weddings and meetings for up to 700 guests. Th e facility will consist of one big room which can be divided into three, plus an additional three break-up rooms. Th e architect, GKA, and also landscape artist, Kent Architect, are well known in Bali for other major 5 star resorts in Bali.
Nikko Bali Resort and Spa, Jalan Raya Nusa Dua Selatan, Nusa Dua, (62 361) 773-377 www.nikkobali.com
Spacious villa for a vast experience
16 March 2012
Bali’s World Stands Still, Less Carbon Emission
This March 23-24 Bali will be a dead island with no human activities, no electric equipment on, no single transport machine running nor hu-man walking as Balinese welcome their Caka New Year of 1934.
Caka is the Hindu calendar establised by Indian King Sri Caka. Similar to Gregorian system, it is 78 years behind the Christian Ano Domini. Yet, beyond the solar-based calculation, Caka also considers the moon revolution as amid the important entities of the calculation, resulting in a mixed computation as the new year always falls on a new moon.
The new moon (more known on Bali as dead moon for its absent from sight the whole period of 24 hours) makes the celebration even more tranquil as there is no light except the dimmed star.
Contrarry to the regular appearance of island’s hectic and spectacular performance, the Balinese celebrate their new year of Nyepi or the silent day in a very opposite manner. They abandon all hu-manly and worldly activities as no light or fire is al-lowed, no electrical stuff is turned on, no going out of house perimeter is alowed, and no human pleas-ure is permitted. They engage in a full composure for 24 hours beginning at dawn of March 23 to the fonnlowing sunrise of March 24.
Balinese celebrate their most auspicious day, Nyepi- the silent New Year’s day. So important is the sacred day that there will be no arrivals nor depar-ture flights, no vehicles nor taxis on the streets, nor ferries connecting the island to the outer world.
The Ngurah Rai International Airport, bus sta-tions and seaports are closed for at least 24 hours from 6 am on April 13 through dawn the next morning. Even so, traffic will stop at midnight on April 12. The airport only will operate in case of an emergency landing. To a greater extreme, there will be no lights at night. No shops or restaurants will be open.
Only emergency services such as hospitals and fire houses, ambulances and police and appointed security cars are given dispensation to freely oper-ate. Mothers with babies may use a 5-watt light bulb, but must ensure that the light is not visible.
The airport closure was first applied in 2001 as operation often caused problems for inbound or
outbound passengers as it was difficult to arrange transportation from and to their hotels.
Nyepi is a day for prayer and meditation in si-lence. Balinese Hindu do not cook, smoke, drive or go outside their home compound. This is best de-scribed as the “four no’s”: amati geni (no fire), amati karya (no work), amati lelungan (no travelling) and amati lelanguan (no having fun). Balinese and non-Balinese are requested to stay indoors. Visitors “trapped” on the island are not allowed to go outside hotel grounds. Tourist may go outside their room, enjoy food, beverages and other hotel facilities such as pools and spas before sundown, but must do so quietly. Restaurants, shops and nightclubs outside hotels are closed. Visitors are granted lights for their rooms but must close curtains or turn off lights and join the island’s darkness and silence.
As Nyepi always falls on the new moon -the dark-est night-the only illumination is the stars. We are lucky if the sky is bright. It is believed that during Nyepi the three heavenly bodies-the earth, the moon and the sun-are at their nearest proximity, positioned at a line. The sun is directly above the equator, mov-ing from the southern to the northern hemisphere (although it is actually the earth’s rotation and revo-lution that governs this). For Bali, Nyepi also coinci-dentally marks the beginning of dry season.
Nyepi eve, April 12, has a rowdy atmosphere col-oring every corner of the island. Young people and children march around their village compounds, carrying huge hand-made papier mache monsters -ogoh-ogoh-in a noisy procession. Gongs, cymbals, drums-everything is sounded along with the proces-sion of monsters. The noise is aimed to awaken the “true” demons living nearby so they will see the vast array of offerings (food) available on every corner, gate and cross-road. Balinese believe that if these de-mons are satisfied, they won’t interfere with humans, especially in the following day of silent meditation.
In south Bali, this monster procession receives great attention. Millions of rupiah are spent to build
March 2012 17
an ogoh ogoh. A fi ne demon may cost more than Rp. 15 million (US$ 1,500), only to be displayed for few days and staged in procession for few hours before being set afi re on the nearby beaches or rivers at night. Denpasar Municipality Of-fi ce holds competitions among vil-lages to determine who makes the best ogoh-ogoh.
In commercial hubs such as Denpasar, Kuta, and Nusa Dua, ogoh-ogoh oft en are not burned aft er procession. Th ey take the structure back to their bale banjar village meeting hall and put it up for sale. In recent years hotels or supermarkets are among “clients” who reserve pre-existing ogoh-ogoh for decoration, display or events.
Th e true ritual of Nyepi actually takes place one to three day earlier (like other things, most rituals may vary among diff erent communities
Quiet and tranquil atmosphere, even at fi ve star environment
http://ogoh2bali.blogspot.com/
on Bali). For melasti, huge pro-cessions crowd the roadways to the beach as Balinese, dressed in their fi nest ceremonial garments, walk together from their villages to the sea, lakes or holy springs (see cover photo). Such proces-sion can stretch literally for miles as all villages carry the village tem-ples’ heirlooms (pratima) for ritual cleansing. Th ese pratima-a small, oft en gold-decorated, wooden statue-serve as symbols of deities and ancestors.
Th e day aft er Nyepi, Ngembak, is seen as a family holiday, a time for the Balinese Hindus to visit relatives
By Supardi Asmorobangun
18 March 2012
Another Day in Munti Gunung Paradise
You can tell from the lines on her faceYou can see that she’s been thereShe’s probably been moved on from every place‘Cos she didn’t fit in there
Oh think twice, it’s just another day for you and me in paradiseOh Lord, is there nothing more anybody can do?
Phil Collins
In a green paradise island criss-crossed by 162 rivers flowing from the massive four lakes at
the top of its either active volcanic peak or dormant mountainous ar-eas, the existence of poor and ex-tremely dry villages seems to be unacceptable. But Munti Gunung is the real story. So poor and dry is the village that over 90 percent of beggars visitor often seen on cross-roads and traffic lights across the island are hailing from this village.
It is indeed another color of the paradise unknown to many visi-tors, not even the fellow Balinese.
Munti Gunung, is a 28 square kilometer of mountainous village on the harsh slope sandwiched be-tween Mt Abang and Mt Agung. So poor is the village that 90 per-cent of its beggars across Bali hail from his village. begging across the island and its supply 90 percent of beggars all across Bali southern part of Bali including Sanur, Kuta, Nusa Dua and Ubud.
“This is a paradise, and there is shouldn’t be any beggar in a para-dise island. It just doesn’t fit in” said Daniel Erbe, founder of Future for Children Foundation.
One day, a young Balinese
friend, K’tut Suarta, came to my guesthouse and said, “I came be-cause I pitied you for being alone.” I was touched by his concern, which underscored an important aspect of Balinese life: no one is ever lonesome. Much of daily life transpires outdoors, where there is a constant ebb and flow of people. Solitary work is rare, both within and outside the home. The Balinese do not really comprehend the iso-lation in which so many Western-ers live. I find I need a little private time every day to recover from the intensity of Balinese social life.
The family unit remains the center of life. The strength of ties between family members is re-markably strong. Older siblings feel great responsibility for the welfare of younger siblings, who in turn defer to their elder siblings. It is quite ordinary for very young children to be entrusted to the care of siblings who are only a few years older, although one of the parents is almost always within earshot. Children also care for their parents in old age; social security schemes are unknown, except for small pensions received by government workers. Whatever misfortune be-falls a Balinese, he can always take
refuge in his family and earn his keep by simply helping out.
No one in Bali lacks for physi-cal closeness. More than anywhere I have seen, children are fussed over from birth until school age, by which time touching between same-sex peers is highly developed and remains so through adoles-cence and even beyond. Almost no Balinese, of whatever age, sleeps alone. Siblings sleep together, and older children away at school share a room and a bed with another stu-dent. While no stigma attaches to same-sex touching, a strong taboo exists against opposite-sex touch-ing in public, except among sib-lings. Husband and wife are not permitted to show affection in public.
Everyone is integrated into soci-ety: the deaf and dumb, the insane, the decrepit elderly. The clinically insane simply wander around dur-ing the day. They are the butt of many jokes, with which they laugh along. Serious personality disor-ders seem to be rare, however. No-one is institutionalized except for a small number of prisoners.
Life in Bali is simple. While hard physical labor abounds and “labor saving conveniences” hard-
March 2012 19
ly exist, life lacks the complexities of the Western world. Th e Balinese have a knack for enjoying the mo-ment. Whatever happens, people fi nd something to laugh and joke about. Even cremations are a fes-tive time, although a cremation is almost always held long aft er death, the deceased having been buried in a simple grave in the in-terim. At work, the object is not so much to get the job done (which happens anyway), but to enjoy the process.
For several years I have studied A Pat-tern Language by Christopher Alex-ander. Th e book’s principal tenet is that the built environment aff ects peo-ple’s behav-ior, which in turn has p r o f o u n d implications for society. Th e book identifi es 250 patterns of hu-man habitation that meet fun-damental human needs. Alexander believes that the envi-ronment must facilitate social interaction; many of the patterns he has identi-fi ed have as their principal eff ect an increase in casual social inter-action. While some of the patterns are quite clearly Western, I have noticed many of them in common use in Bali. Th e built environment in rural Bali facilitates easy social interaction by providing natural places for people to congregate. In addition, the fl ow of people in
their ordinary routines tends to be channeled through a relatively small number of public spaces.
“Commonweal” is an impor-tant civic and cultural resource for the Balinese. Cooperation in Bali probably springs from a natural imperative. Relatively little of Bali is fl atland, and only small parts of the island get enough
rain to grow rice. To feed a large population, extensive irrigation works were required. Th e construction, maintenance, and operation of the irrigation
system is the responsibility of the subak, the most important organi-zation in any rice-growing area. An intricate balance between con-fl icting needs must be maintained in order to provide all paddies with enough water to grow two crops of rice a year. Such a balance can only be maintained in an environment of cooperation.
It is nearly impossible to over-state the importance of religion in
Bali. Every morning and evening all across Bali, the women and
girls of the family make and place, each with a brief
ceremony, dozens of small off erings to the
gods. Religion is the basis for most dai-ly life. Even such tasks as growing rice involve re-ligious ceremo-nies. However, as in most of Southeast Asia, the nominal re-ligion overlays, not supplants,
the original ani-mist beliefs. Su-
perstition is rife in Bali, although be-
liefs vary widely even within families.Th e Balinese are prac-
tical about their religion. While large and fancy off er-
ings are made to the gods during festivals, once the gods have taken the essence, the Balinese eat the food. Religious celebrations are also feasts
For those who come from poly-glot cultures, one of the remark-able things about the Balinese is
terim. At work, the object is not so much to get the job done (which happens anyway), but to enjoy
For several years I have studied A Pat-tern Language by Christopher Alex-ander. Th e book’s
that meet fun-damental human needs. Alexander believes that the envi-ronment must facilitate social interaction; many of the patterns he has identi-fi ed have as their principal eff ect an increase in casual social inter-
It is nearly impossible to over-state the importance of religion in
Bali. Every morning and evening all across Bali, the women and
girls of the family make and place, each with a brief
ceremony, dozens of small off erings to the
gods. Religion is the basis for most dai-ly life. Even such tasks as growing rice involve re-ligious ceremo-
ligion overlays, not supplants,
the original ani-mist beliefs. Su-
perstition is rife in Bali, although be-
liefs vary widely even within families.Th e Balinese are prac-
tical about their religion. While large and fancy off er-
ings are made to the gods during festivals, once the gods have taken the essence, the Balinese eat the
Children of Munti Gunung recent generation benefi ting not only from the availability of permanent work, but also formal education
20 March 2012
the great commonality of their expe-rience. The consistent Hindu tradi-tion, together with universally under-stood myths and legends (originating primarily in India) form a common ground for all Balinese. While the culture lacks the rich diversity of the West, there is a fundamental agree-ment about many aspects of life. When Balinese gather to deal with some conflict, they can begin the dis-cussion with a presumption of general agreement about many fundamental values. Such assumptions often lead to difficulties in the West.
Magic is a common art in Bali, practiced by adukun [healer or sor-cerer]. A dukun may practice one or more of the three common varieties of magic. Physical ailments are com-monly treated by massage in a man-ner akin to chiropractic technique. Practitioners are often quite skilled, according to a Swiss doctor who has spent a lot of time in Bali. Another type of magic is a family therapy tech-nique, used when one family mem-ber is expressing the symptoms of a family’s dysfunction. Finally, there is “black” magic. While few Balinese are comfortable discussing this, many seek out a dukun to cast a spell for them, or to protect themselves from a spell cast by others.
Bali is one of the great centers for the performing arts. Most perfor-mance pieces trace their roots to the great Indian epics, the Ramayana and the Mahabharata (which are Hindu artifacts).Gamelan orchestras are an acquired taste for Western ears, as they employ a completely different musi-cal scale, but there can be no doubt about the skill of the performers. Bali is also known for its dances, which are much more complex than most casual viewers appreciate. Perhaps the tour-de-force of Balinese performing art is the wayang kulit, the shadow-puppet play. One man, the dalang, weaves a
Cashew nut production process
story from the thread of one of the great epics, speaks the parts of all the players, works the puppets, punctuates events by rapping a small ham-mer held between his toes, and conducts the orchestra. A great dalang is a man of surpassing skill.
While public health in Bali has improved greatly in modern times, malaria is still quite common, and infectious diseases pose a significant risk. Infant mortality is reduced but still high. Health clinics and immu-nizations have helped to reduce deaths among small children. Nutrition is generally improving, and government efforts to control disease vec-tors have had some success. Those who survive childhood are usually in robust health and often live long lives.
Women enjoys new opportunities brought by the foundation
March 2012 21
Cashew nut production process
Women enjoys new opportunities brought by the foundation
A Beggar Looks, but She is a Trekking Guide with Heart
Ketut Sariadi, the ‘edu-cated” guide in our recent hiking down from Songan in Kintamani to her home village of Cangkeng in Munti Gunung is a trek-king ‘guide with tens of years of experience as beggar’.
Th e mother of two, young Sariadi, like the average Munti Gunung children, began begging at the age of fi ve or seven, with her mom, across the street in Ubud. “My mom perhaps had taken me begging on the street of Ubud when I was much younger, but I couldn’t re-member well,” she said.
“Ubud is the easiest and closest perimeter we could aff ord to go. We begged the whole day, and slept on roadside or any buildings like front part of art shops, empty house verandahs, anywhere we could lay down our body.
“Aft er two or three weeks we would be going back to our village and start again another beg-ging journey aft er a cou-ple of days of family gath-ering.
Ketut Sariadi’s beg-ging career, like the rest of 5,000 inhabitants of Munti Gunung, seemed to be her eventual fate until three years ago when she joined the Future for Children vocational course. Th e
Ketut Sariadi, a beggar the whole of her life until three years ago when she found her new job in the village handicraft industry as well as a trekking guide
Swiss-based foundation hands-on approach aim-ing at improving the life of the Muntigunung dwell-ers seem to be another promising career path in Sariadi’s life. Ever since she’s been, along with hundreds of women in her Cankeng sub-village, manages to have a more regular income.
Guiding is one thing and joining the handi-craft vocational course is another that make this young mother smile brighter.
One thing that makes her still curious is her pas-sion to improve her Eng-lish fl uency. “I can speak English but only a little bit,” she pronounced each word very carefully.
Despite her limited fl u-ency in Englih, Ketut Sari-adi is a professional trek-king guide. Aft er three years of regular outing,
however, nobody is going to expect she is a guide. Once a trekking group is scheduled to arrive, she would depart from her house at 5am, to arrive to the pick up point in Son-gan Village about three hours later. She would have a backpack full of fruit and food for her guess, a 14 months old baby clinging over a cloth ban around her neck, and an empty plastic back to clean up rubbish along the way.
Th e baby clinging around her left waist rem-iniscent of a beggar.
“A beggar carrying a baby is not a camoufl age for people to feel pity. It is the fact that we don’t have someone to take care of them home. Indeed, a baby naturally feel com-fortable in their moms’ hands, or least their elder sisters,” Sariadi said.
“My objective is to improve my English so I could better communi-cate with our guests, able to tell them the many story of Munti Gunung,” she said.
But for now she was quite more than happy. Her fi rst kid is going to local school available for the fi rst time since hun-dreds of years. “I wish them to have a good education. I never go to school, unable to read nor write. So am happy to see my kid would be growing like a normal child, enjoy the school time and have a better career in their fu-ture life.
By Supardi Asmorobangun
22 March 2012
Tumpek, the day decicated for preserving the environment
There are many Annual Celebrations of Bali, which constitute of re-ligious and non-religious events and festivals. One of the most im-portant Bali Events and Festivals that is considered very pious by the people of Bali, is the Tumpeki, a day dedicated for a special element of the environment with which human are able to sustain their life from.
Tumpek Krulut is a Balinese holyday for mu-sical instruments. Musical instruments are sacred items for the Balinese, and a special
day, known as Tumpek Krulut is dedicated for all musical instruments, mask, and other tool for art performances that are used in the numerous reli-gious ceremonies in Bali. The Tumpek Krulut takes its name from the name of week of its occasion. It is celebrated every 210 days, in the 17th week of Ba-linese Pawukon cycle, a cycle consist of 30 weeks. On this special day, offerings are given to pay hom-age to the musical instruments, masks, and dance costumes. The instruments and other paraphernalia are cleaned, decorated with young coconut leaf of-ferings, given a special set of offering and sprinkled with holy water. The members of the group that use the instruments, costumes and masks, pray togeth-er and ask a blessing from the God.
The Tumpek Landep, is a holyday dedicated to the Sanghyang Pasupati, the God of steel implements especially the weapon that has been “pasupati-ed”, or invested with magical power. On this day Ba-linese show their gratitude to the Sanghyang Pasu-pati and all the steel implements that make Balinese life easier and safer. Actually, the word ‘landep’ is a the high Balinese dialect means ‘sharp’ and usu-ally associated with weapon. Traditionally, on this day tools and family heirlooms of weaponry, such as sacred swords or keris (double edged dagger with wavy blade), are sanctified. But as the time passed a great change occur in celebration of this holyday.
With the passing of time, new implements made of steel and useful to the Balinese life appears, and weapons are now not the only thing that is useful to the Balinese. And nowadays, all steel-made and plastic-made implements are given veneration and offerings. Among the newly venerated implements are car, motorcycle, pushbike, personal computer,
television, laptop, scissors, knife, etc. Even handphone now begins to creep into the list.
The reasoning behind this mass addition is that all these newly venerated implements have helped the Ba-linese in their daily life, in their works. They are now the weapons that are used in daily struggle of life; make the struggle easier and sometimes they become the tools of living. Taxi drivers will decorate and give an elaborate offering to their car, students will give special veneration to their personal computer, and so on. They deserve an offering as a sign of gratitude, for Balinese anything that have helped them deserve some appreciations.
Although the numbers of the implements that have to be given veneration and offering have beenincreased rapidly, the magically powerful weapons are still deeply venerated by the Balinese. Bigger and more elaborate offering are given to these sacred weapons much bigger than the offering for the newly venerated implements.
The People who are born on that day have to make a different cermony. The ceremony is special ceremo-ny and hold a wayang sapuh leger ” Shadow Puppet ” peformance. Acording to Lontar Sapuh Leger and Dewa Kala ( a small vertical book in which the ancient Hindu teaching are written, whitch is made of dried, pressed, and blessed palm leaves ), Wuku Wayang is a sacred pe-riod when a Dewa Kala ( Evil in Balinese mythology ) was born. Balinese people belive that the children who was born in Wuku Wayang is a part of Dewa Kala, so the children must purified by the Sapu Leger ceremony and hold te wayang kuli ( Shadow Puppet ) performance.
Tumpek Wayang is a special day for shadow puppet arts. its occurs every 210 days in Balinese Calendar System. Shadow puppet have another name whitch is Sanghyang Ringgit, whitch mean thats the art is grifted by the power og Shangyang Widi (GOD ). Its an inte-gral part of Balinese life. Its performed when people have ceremonies such as purification for children born
March 2012 23
on Wuku Wayang. So the Shadow Puppet performance in Bali is not only to entertain but also represent a kind of sacred art form.
Tumpek Kandang, a day ceremo-ny is salvation for these animals, which are slaughtered animals and pets, nature is to worship God the god, Shiva, called Rare Angon, pastoralists beings. Based on this quote, said that the god worshiped is God, not worship the animals, as well as on the plants, weapons, gamelan and so forth. Why cre-ate a ceremony for safety on these things? In the Hindu religion, the harmony of life with all beings and the universe always mandated. Man should live in harmony and ham-onis with the universe, especially earth and with other creatures, including plants and animals. In Hinduism, all beings are believed to have a soul that comes from the Lord of the god. Hindu Prayer daily (in the Tri Sandhya puja) clearly states: Sarvaprani hitanka-rah (should be all living things Se-jahtra) is a universal prayer for the balance of the universe and eve-rything in it. Ceremony for safety to the animals intended to foster a sense of compassion to all animals, especially cattle or piaraaan. For an agrarian society, animals espe-cially cows are very helpful people. Energy to work in the rice, milk for freshness and benefi cial to human health even feces to fertilize crops. Hindus are very venerate cows, and cows in the Hindu tradition should be respected as mothers, as well as earth homeland, holy books and so forth.
How does the barong and the animals in the Hindu myth? Th e animals are believed to have as pets, vehicles or mounts of the
gods, various manifastasi Lord of the god. In the Vedic scriptures declared God took the form of a garuda to provide security and livelihoods for mankind, as well as geese, peacocks, barong, and so forth. Lord of the god to take cer-tain forms as coveted by mankind. She attended tangible or intangi-ble (Sarupa or Nirrupa), personal or impersonal in accordance with human capabilities. Barong called Banaspati which means king of the jungle or the king of trees, he also called Mrgapati, the king of all beasts. God or god Shiva called Pasupati, controllers and shepherd all pets. In Hinduism, Lord of the god called by thousands of names (Sahasra name of Brahman).
Th e Kuningan in Bali traces its name to the special off erings of Yellow Rice, or ‘nasi kuning’, which are made by rice colored with tur-meric. Th ese are off ered to the an-cestors and Gods, to appease them and keep them happy. Th e Kun-ingan in Bali is a time when the whole family comes together and prays to their ancestors and the Gods to keep them happy and to bless them.
Tumpek Kuningan takes place 10 days aft er Galungan Day, at the Saturday of Kuningan, the 12th week of the Balinese Pawukon cal-endar.
Tumpek Kuningan is the day when the Gods and Pitara return to the earth to bestow physical and spiritual prosperity on humanity, and to bless all beings of the uni-verse.
Th e ceremonial equipment used on Tumpek Kuningan is quite special. Amongst them are: tebog, selanggi, endongan, yellow rice,
puppets, tamiang, kolem and oth-ers. Th e ceremonies should be completed before the sun sinks to the west (before noon) because by then the Gods and Pitara will have returned to their respective kahy-angan or heavens in the invisible world of niskala.
By Supardi Asmorobangun
Passion for the environment, including a special dedi-cated Tumpek day for crops and plants, help make the is-land remains a green massive foliage of rice paddy fi eld.
24 March 2012
Sustainable Effort by Bali Hotels AssociationChairman of the Bali Hotels Association (www.bha.com) as well as Gen-
eral Manager of the Nikko Bali Resort & Spa, Jean-Charles Le Coz, is voic-ing the need to establish a long term sustainable scheme for Bali’s tourism, ranging from a room-night demand-supply balance, promoting the need to help employ disabled people as among the hotel’s staff as well as a tur-tle conservation eff ort. Th e recipient of. “Best Performance Award 2008” by JAL Hotels group, Jean-Charles spoke to managing editor Supardi As-morobangun recently. Excerpts:
Supardi Asmorobangun (SA) In the last recent years Bali has been challenged by
serious environmental issues rang-ing from less-sustainable water supply, (room night) over-capacity, poor waste man-agement, outbreak of rabies, dengue, electrical power outages (regular blackouts), traffi c overfl ow and more im-portantly, the overgrowth of tourist-related facilities such as malls, villas, etc. How does BHA see this situation?
Jean-Charles Le Coz (JLC) We can always see the bottle half-full or half-empty. While those points mentioned do exist, BHA believes that they refl ect the reality of a destina-tion that is geographically lo-cated in a developing country and faced with issues similar to other developing regions.
Th ose challenges actually show that the destination is successful. Eff orts done by all components of the tourism industry and the Balinese community show that we are tackling those issues one by one. We understand that it is not fast enough for most persons look-ing at that from the outside, but do believe that the Indonesian society at large is committed to improve-ments.
Which one is among those chal-
lenges that is the most urgent mat-ter to solve?
Probably traffi c, but we see a lot of commitment from the Region-al, Provincial and Central Gov-
ernment to address this with the construction of an underpass, toll road, and possibly an increase in fuel prices.
Th e government normally is too slow to respond with a quick so-lution to urgent problems related
to sustainable tourism. How does BHA communicate with the de-cision makers? Have you ever communicated the matter to the governor, regents or house repre-
sentatives?BHA is constantly com-
municating with PHRI (Indonesian Hotel & Res-taurant Association – Bali chapter), BTB (Bali Tour-ism Board), the Regent of Badung and Regent of Gianyar and the Gover-nor. In fact, our offi ce is in a government build-ing. Th e governor granted us the offi ce for use. We also have regular (at least once-a-year) meetings with airport authorities, the police and the Minis-try of Tourism.
We have built those rela-tionships over the last 10 years by being pro-active-ly speaking on behalf of Bali’s tourism whenever it was needed as well as facilitating a number of events.
Has Bali really seen an over capacity in room nights (vil-las)? If yes, how does BHA see the problem? How many rooms does Bali actually have to off er now?
Capacity (or over-capacity) is an important issue because it brings
March 2012 25
us back to what all tourism stake-holders have been asking for years: a proper census.
Until today, it has not been done. We are all only speculating and the figures are not 100% reliable. We ask once again for the central and regional government to conduct a thorough assessment in account-ing all types of accommodation available in Bali.
Some ‘experts’ believe that the island should develop another in-ternational airport in the north so that the ‘tourism cake’ can be en-joyed as well by the less benefited part of North Bali. How do you perceive the idea?
We do not have any comment on that issue.
I’ve been to the Munti Gunung project in north-eastern Bali re-cently and saw the BHA-spon-sored foundation is helping Bali’s poorest village changing their fate. How did BHA discover this village and the local people?
The Munti Gunung community and its patron, Daniel (ERBE), have been extremely pro-active in their communications. They ac-tively tell everybody (i.e. govern-ment, organizations, etc) who they are and what they do. It only came naturally when we saw how seri-ous and dedicated they are about tackling the issues of water and poverty that BHA decided to take part. We are happy to see that they won a Sustainable Development award from Skäl International.
Meanwhile, Ibu Suryati (founder) of Yayasan Senang Hati in Tampak Siring mentions BHA has been in-fluential in helping their disabled kids found their career in the ho-tel industry. How many disabled workers so far have BHA members recruited and how is the chance in the future recruitment for these specific staff?
Our goal is to have 1% of each hotel work force being a disabled. It is not an easy task because most of our hotels are already running and we cannot just replace any-body that leaves with a disabled person (e.g. it would be difficult to replace one of my waiters with someone that cannot see), so it is a matter of a continuous reminder to our members and giving disa-bled persons the opportunity to be in touch with us, so that we build an equal amount of persons and feasible positions in hotels.
Is there a position in a hotel fit and suitable for disabled workers, without disadvantaging your busi-ness interest and the comfort of your guests?
Of course the feasibility depends on which type of disability that a person has. A person who cannot walk can fill an administrative po-sition or handcrafting tasks that don’t require a lot of movements. For example, there’s a lady who is on a wheel chair who can sew, she works mending linens or uni-forms.
Nikko Bali is the first hotel to adopt the “naturally-hatched tur-tle project” along their beach, the simple yet the best way in saving the animal’s future. How was this simple yet smart way first devel-oped?
The beaches along Nusa Dua peninsula are apparently natural habitats for sea turtles and they al-ways come back to the very same beach where they hatched to lay eggs. One morning, we discovered some turtle nests on our beach and decided we had to do something to make sure the eggs would develop and then hatched safely. Given the odds that are against them, it seems like the right thing to do (less than 0.01% chance of survival).
We got in touch with the agency
in charge of this and they gave us full support and provided the guid-ance on what we can do to care for them. We do the best we can while we still let Mother Nature takes its course.
Have you campaigned this ‘tur-tle-saving project’ to a wider audi-ence, as I believe this is the way the so-called ‘turtle rehabilitation pro-ject’ should be?
We publish press releases and in-vite the media every time we have one of those events. We also in-form persons on our mailing list through our monthly newsletter.
Last but not least, how do you perceive Bali as a sustainable tour-ism destination, what kind of space visitors and the industry and organization can participate in?
Bali is the perfect place for that. It is interesting to see that your thoughts are matching the ones of the central Indonesian government that has been working through the Ministry of Tourism on a project to develop a road map to sustainable development in Bali at the horizon 2050. It is conducted by very expe-rienced overseas and local scholars and will eventually become reality. All Bali tourism and community-related stakeholders are involved in this great project.Nikko Bali Resort & Spa, Jalan Raya Nusa Dua Selatan, Nusa Dua, (62-361) 773377,
www.nikkobali.com
Nikko is the pioneer in naturally hatched turtle conservation effort
26 March 2012
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GENERAL INFO
AirPort InformationP: 751 011-ext. 5123
Police : 110 Ambulance : 118 Fire Department : 113 SAR : 115/151/111 PLN : 123
HOSPITAL
Aesthetic Clinic (Sayan Aesthetic Institute)Jl. Penestanan, Sayan, Ubud, BaliP: +62 361 972 648F: +62 972 632www.aestheticbali.com
Bali Chiropractic Centre (BCC)Jl. By Pass Ngurah Rai, Gang Lang-lang Buana No. 4, KutaP: +62 361 767 177
Bali 911 Dental ClinicJl. Patimura No. 9 denpasarP: +62 361 249 749
ChiropractorJl. Kajeng 35, UbudP: +62 361 974 393
Darma Usada Public hospitalJl. Pb Sudirman, No. 50, DenpasarP: +62 361 227 560
International Tourist Medical ServiceJl. Legian-Kabuki Shopping, KutaP: +62 361 240 730/767 488
Mahkota Medical CentreKuta Galeria Blok PM 1 No. 11Jl. Patih Jelantik-Kuta, BaliP: +62 361 769 062www.mahkotamedical.com
PENTA Medical ClinicJl. Teuku Umar Barat-Malboro No. 88, DenpasarP: +62 361 744 6144
RSAD Jl. Sudirman, Denpasar P: +62 361 228003
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P: +62 361 227991,226035 (Open: 24 hours)
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Merpati Nusantara AirlinesJl. Melati No: 51 DenpasarPhone: +62 361 235 358
Malaysia Airlines ( MH )Ngurah Rai International AirportPhone: +62 361-757 294, 764 995
Mandala Airlines ( RI )Ngurah Rai International AirportPhone: +62 361 751 011
Ngurah Rai International AirportP: +62 361 768 358, 768 360, F: +62 361 768 369Royal Brunei AirlinesWisti Sabha Building, Ngurah Rai International AirportP: +62 361 757 292F: +62 361 755 748
Singapore Airlines ( SQ )Ngurah Rai International AirportP: +62 361 768 388F: +62 361 768 383Jl. Dewi Sartika No.88 DenpasarP: +62 261 666
Thai Airlines in BaliWisti Sabha Building, 2nd Floor Room # 19, Ngurah Rai AirportP: +62 361 754 856Grand Bali Beach Hotel Sanur P: +62 361 288 141 F: +62 361 288 063
Qatar Airways ( QR )Discovery Kartika Plaza Hotel - Jl. Kartika Plaza Kuta-Badung
EMERGENCY
March 2012 39
AirPort InformationP: 751 011-ext. 5123
Police : 110 Ambulance : 118 Fire Department : 113 SAR : 115/151/111 PLN : 123
HOSPITAL
Aesthetic Clinic (Sayan Aesthetic Institute)Jl. Penestanan, Sayan, Ubud, BaliP: +62 361 972 648F: +62 972 632www.aestheticbali.com
Bali Chiropractic Centre (BCC)Jl. By Pass Ngurah Rai, Gang Lang-lang Buana No. 4, KutaP: +62 361 767 177
Bali 911 Dental ClinicJl. Patimura No. 9 denpasarP: +62 361 249 749
ChiropractorJl. Kajeng 35, UbudP: +62 361 974 393
Darma Usada Public hospitalJl. Pb Sudirman, No. 50, DenpasarP: +62 361 227 560
International Tourist Medical ServiceJl. Legian-Kabuki Shopping, KutaP: +62 361 240 730/767 488
Mahkota Medical CentreKuta Galeria Blok PM 1 No. 11Jl. Patih Jelantik-Kuta, BaliP: +62 361 769 062www.mahkotamedical.com
PENTA Medical ClinicJl. Teuku Umar Barat-Malboro No. 88, DenpasarP: +62 361 744 6144
RSAD Jl. Sudirman, Denpasar P: +62 361 228003
RS Dharma Yadnya Jl. WR. Supratman Tohpati, Den-pasar Telp. +62 361 224729 ( Open 24 Hours )
RS Puri Raharja Jl.Gianyar, Denpasar P: +62 361 237437, 222013
RSUP Jl. Kesehatan Selatan 1 Sanglah, Denpasar P: +62 361 227911
IRD RSUP Jl. Kesehatan Selatan 1 Sanglah, Denpasar P: +62 361 227991,226035 (Open: 24 hours)
RS Saidharma Jl.Tukad Unda No. 1, Renon - Den-pasar P: +62 361 227220
RS Wangaya Jl. Kartini, Denpasar P: +62 361 222141
RS Bhakti Rahayu Jl. Gatot Subroto, Denpasar P: +62 361 430245 RSUD Kapal Jl. Raya Kapal, Badung P: +62 361 427218
RS Dharma Usada Jl. Sudirman 50, Denpasar P: +62 361 227560
RSU Manuaba Jl.Hos.Cokroaminoto 28, Denpasar P: +62 361 226393
RSJ Bina Atma Jl.Hos.Cokroaminoto, Ubung - Denpasar P: +62 361 225744 RS Surya Husada Jl.P.Serangan 1-3 , Denpasar P: +62 361 233786, 233787 RS Prima Medika Jl.P.Serangan , Denpasar P: +62 361 236225
RSB Kasih Ibu Jl. Teuku Umar, Denpasar P: +62 361 223036
BIMCJl. Simpang Dewa Ruci Kuta - Badung P: +62 361 761263
Merdeka Medical Center ( MMC ) Jl. Merdeka Renon, Denpasar P: +62 361 233790
RS Graha Husada Jl. HOS Cokroaminoto, Denpasar P: +62 361 426492
Klinik SOS Gatotkaca Jl. Gatotkaca, Denpasar P: +62 361 223555 ( Open 24 hours )
PMI Badung Jl.ImamBonjol, Denpasar P: +62 361 236305
White Lotus ChiropraticIstana Kuta Galeria, Valet 2 No. 5-6Jl. Raya Patih Jelantik, KutaP: +62 361 769 004
AIRLINES
Air Asia ( AK )Jl. LegianP: 0361-760 116, 755 799Air FranceGrand Bali Beach Hotel Room # 1105Jl Hang Tuah
P: +62 361 288 511Terminal Keberangkatan - TubanP: +62 361 755 523
Air New ZealandWisti Sabha Bldg 2nd Fl, Ngurah Rai Airport, Tuban. P: +62 361 756 170 F: +62 361 754 594
Airport Cargo Airport Interna-tional Ngurah RaiP: +62 361 751 471 F: +62 361 752 218Gg Murai 18, P: +62 361 432 896
Ansett AustraliaGrand Bali Beach HotelJl Hang Tuah Sanur 80001P: +62 361 289 635 - 289636 F: +62 361 289 637Airport International Ngurah Rai P: +62 361 755 740
British AirwaysGrand Bali Beach Hotel Jl Hang Tuah P: +62 361 288 511
Bouraq Indonesia Jalan Sudirman 19A, Denpasar, BaliP: +62 361 223 564
China Airlines ( CI )Wisti Sabha Building, 2nd Floor - Ngurah Rai International Airport
Cathay Pacific ( CX )Wisti Sabha Building, 2nd FloorNgurah Rai International AirportP: +62 361 766 931F: +62 361 766 935
Continental Airlines ( CO )Wisti Sabha Building, 2nd FloorP: +62 361 754 856, 757 298 F: +62 361 757 275
EVA Air ( BR )Wisti Sabha Building, Ground Floor - Ngurah Rai International AirportP: +62 361-759 773, ext.5308F: +62 361-756 488
Garuda Indonesia ( GA )Grand Bali Beach HotelP: 288243Natour Kuta Beach, P: +62 361 751 179Nusa Dua, P: +62 771 864, 771444 Jl Melati 61, P: +62 227 825 Hotel Nusa Dua Beach, P : +62 361 772 231 Jl Kapt Mudita 2, P : +62 234 913 Jl Kepundung 21, P: +62 233 853 Jl Pantai Kuta, P: +62 751 179 Jl Srikarya 1, P: +62 228 916Ngurah Rai International AirportP: +62 361 751 011 ext.5204F: 0361-751 177
Japan Airlines ( JL )Jl. Raya Kuta No: 100X TubanP: +62 361 757 077, 764 733F: +62 361 757 082
Korean Air in BaliThe Grand Bali Beach Hotel Garden Wing Rm 1121 & 1123 PO Box 275P: +62 361 289 402 F: +62 361 289 403
KLM Royal Ducth AirlinesWisti Sabha Bldg, Ngurah Rai Airport P: +62 361 756 126 F: +62 361 753 950
LTU International Airways Jalan By Pass Ngurah Rai 87X. P: +62 361 286 441
Lufthansa German AirlinesHotel Bali Beach, Ph. 287069 Lauda AirGedung PAJ, P: +62 361 758 686Airport Ngurah RaiP: +62 361 753 207
Lion Air ( JT )Phone: +62 361 763 872
Merpati Nusantara AirlinesJl. Melati No: 51 DenpasarPhone: +62 361 235 358
Malaysia Airlines ( MH )Ngurah Rai International AirportPhone: +62 361-757 294, 764 995
Mandala Airlines ( RI )Ngurah Rai International AirportPhone: +62 361 751 011
Ngurah Rai International AirportP: +62 361 768 358, 768 360, F: +62 361 768 369Royal Brunei AirlinesWisti Sabha Building, Ngurah Rai International AirportP: +62 361 757 292F: +62 361 755 748
Singapore Airlines ( SQ )Ngurah Rai International AirportP: +62 361 768 388F: +62 361 768 383Jl. Dewi Sartika No.88 DenpasarP: +62 261 666
Thai Airlines in BaliWisti Sabha Building, 2nd Floor Room # 19, Ngurah Rai AirportP: +62 361 754 856Grand Bali Beach Hotel Sanur P: +62 361 288 141 F: +62 361 288 063
Qatar Airways ( QR )Discovery Kartika Plaza Hotel - Jl. Kartika Plaza Kuta-BadungP: +62 361 752 222F: +62 361 753 788Grand Bali Beach HotelJl. Hang Tuah Sanur-DenpasarP: ++62 361 288 331
40 March 2012
Government OfficesBali Provincial Government OfficeJl. Basuki Rahmat, Niti Mandala, DenpasarPhone : 361-235155Fax : 361-236037
Bali Investment Coordinating Board Jl Ir.Juanda No.2, Renon, DenpasarTelp./Fax.(0361) 229593,287991
Denpasar Municipality OfficeJalan Gajah Mada 1, DenpasarPhone : 361-244444
Badung Government OfficeJl. Sekar Langit No.1, Mangupura, BadungPhone : 361-461600Fax : 361-414969
Bangli Government OfficeJl. Brigjen. Ngurah Rai No. 30, BangliPhone : 366-91010, 366-91399
Buleleng Government OfficeJl. Pahlawan No.1, SingarajaPhone : 365-21141
Gianyar Government OfficeJl. Ngurah Rai No.5-7, GianyarPhone : 361-943056Fax : 361-943170 Jembrana Government OfficeJl. Udayana No.2, NegaraPhone : 365-41004
Karangasem Government OfficeJl. NgurahRai, KarangAsemPhone : 362-21001
Klungkung Government OfficeJl. Untung Surapati, No.2, SemarapuraPhone : 366-21001
Tabanan Government OfficeJl. Pahlawan No. 19, TabananPhone : 361-811471Fax : 361-812703
BALI GOVERNMENT TOURIST OFFICEJL. S. Parman, Niti Mandala Renon, DenpasarTlp. (0361) 222387Fax. (0361) 226313http://www.tourism.baliprov.go.id
DENPASAR GOVERNMENT TOURIST OFFICEJl. Surapati 7, DenpasarTlp. (0361) 234569Fax. (0361) 223602
BADUNG GOVERNMENT TOURIST OFFICEJL. Raya Kuta 2, KutaTlp./Fax. (0361) 756175
GIANYAR GOVERNMENT TOURIST OFFICEJl. Manik 12 B, GianyarTlp. (0361) 943401Fax. (0361) 943170
KLUNGKUNG GOVERNMENT TOURIST OFFICEJl. Untung Surapati 3 SemarapuraTlp. (0366)22848Fax. (0366) 21448
BANGLI GOVERNMENT TOURIST OFFICEJl. Lettu Lila No. 9. BangliTlp. (0366) 91537Fax. (0366) 91537
KARANGASEM GOVERNMENT TOURIST OFFICEJl. Diponegoro, AmlapuraTlp. (0363) 21196Fax. (0363) 21954 TABANAN GOVERNMENT TOURIST OFFICEJl. Gunung Agung, TabananTlp. (0361) 811602Fax. (0361) 812703 BULELENG GOVERNMENT TOURIST OFFICEJl. Veteran 2, SingarajaTlp. (0362) 25141Fax. (0362) 23120
JEMBRANA GOVERNMENT TOURIST OFFICEJl. Surapati 1, JEMBRANATlp. (0365) 41210, ext. 393 229Fax. (0365) 41110
BALI REGIONAL POLICE STATIONJl. W.R Supratman No 7 , DenpasarTlp. (0361) 227711, 227712, 227713
CENTRAL POLICE STATIONJl. Gunung Sanghyang, DenpasarTlp. (0361) 422322
WEST DENPASAR POLICE STATIONJl. Prof. Ida Bagus Mantra, DenpasarTlp. (0361) 464694 SANUR POLICE STATIONJl. By pass Ngurah Rai, SanurTlp. (0361) 288579 KUTA POLICE STATIONJl. Raya Kuta, BadungTlp. (0361) 751598, 752110 BUALU POLICE STATIONJl. By pass Nusa Dua, BadungTlp. ( 0361 ) 772110 MENGWI POLICE STATIONJl. Raya Mengwi, BadungTlp. (0361) 411270 ABIAN SEMAL POLICE STATIONJl. Raya Pasar Blahkiuh, BadungTlp. (0361) 813972Benoa POLICE STATIONTlp. (0361) 721450
BULELENG DISTRICT POLICE STATIONJl. Pramuka 1, SingarajaTlp.( 0362) 41510, 21116 BANJAR POLICE STATIONJl. Raya Banjar, BulelengTlp. (0362) 93347 SUKASADA POLICE STATIONJl. Sukasada, BulelengTlp. (0362) 25791 SAWAN POLICE STATIONDesa Keloncing, Kec. SawanTlp. (0362) 24900 LOVINA POLICE STATIONTlp. (0362) 41010
TABANAN DISTRICT POLICE STATIONJl. Pahlawan, TabananTlp. (0361) 811210, 814445 TANAH LOT POLICE STATIONTanah Lot, TabananTlp. (0361) 812399 BATURITI POLICE STATIONJl. Pekarangan Baturiti, TabananTlp. (0361) 93347
GIANYAR DISTRICT POLICE STATIONJl. Ngurah Rai No 6, GianyarTlp.(0361) 945079, 943168
March 2012 41
UBUD POLICE STATIONJl. Raya Ubud, GianyarTlp. (0361) 975316 SUKAWATI POLICE STATIONJl Sukawati, GianyarTlp. (0361) 298723 BLAHBATUH POLICE STATIONJl. Udayana, BlahbatuhTlp. (0361) 941145
KLUNGKUNG DISTRICT POLICE STATIONJl. Untung Surapati, SemarapuraTlp. (0366) 21115
SEMARAPURA POLICE STATIONJl. Bhayangkara, SemarapuraTlp. (0366 21297 NUSA PENIDA POLICE STATIONNusa penidaTlp. (0366) 23581
BANGLI DISTRICT POLICE STATIONJl. MerdekaTlp. (0366) 91072
TAMPAK SIRING POLICE STATIONJl. Raya TampaksiringTlp.(0366 ) 910110 KINTAMANI POLICE STATIONJl. Raya KintamaniTlp. (0366) 51122 KARANGASEMRENDANG POLICE STATIONJl. Raya RendangTlp. (0366) 23082 PADANG BAI HARBOR POLICE STATIONJl. Pelabuhan Padang BaiTlp. (036 ) 41388 JEMBRANA DISTRICT POLICE STATIONJl. Pahlawan No 27, JembranaTlp. (0365) 41110 MELAYA POLICE STATIONJl. Raya MelayaTlp. (0365) 41302 GILIMANUK HARBOR POLICE STATIONJl. Pelabuhan GilimanukTlp. (0365) 61101, 61110
Tourism Associations Promotion BoardBALI TOURISM BOARDJl. Raya Puputan, RenonTlp. 235600Fax.239200
BALI VILLAGEJl. Bay Pass Ngurah Rai 88X, SanurTlp. 288878Fax. 289427 PACIFIC ASIA TRAVEL ASSOCIATION - PATAJl. Raya Puputan, RenonTlp. 225578Fax.226579 HOTEL & RESTAURANT ASSOCIATION - PHRI Jl. Raya Puputan RenonTlp/Fax.237272 IWATAJl. Yos Sudarso No. 4 DenpasarTlp. (0361) 226922Fax. 247419 WATER SPORTS ASSOCIATION - GAHA WISRI Jl. Raya Puputan RenonTlp. (0361) 236194Fax. 236194 BALI RECREATION & PARK ORGANISASI CENTRE - PUTRIJl. Raya Puputan RenonTlp. (0361) 242266Fax. (0361) 262003
ASSOCIATION OF THE INDONESIAN TOURS & TRAVEL AGENCIES (ASITA)Jl. Raya Puputan No. 41, Renon Denpasar 80235Tlp. 62 361 243205, 243225Fax. 62 361 244263Email. [email protected] ASSOCIATION OF BALI TRANSPORTATION (PAWIBA)Hayam Wuruk No.69 DenpasarTlp/Fax. (0361)233920 GUIDE ASSOCIATON - HPIJl. Raya Puputan RenonTlp (0361) 232839
BALI HOTEL ASSOCIATION (FORMERLY CASA GRANDE)Jl. Pratama No. 168 Tanjung BenoaTlp. 778788Fax. 773788
WOMEN ENTREPRENEUR CLUB - WIPIPermata Nusa Dua Siligita AtasBlok III 21-22, Nusa DuaTlp/Fax. 771798 BALI RASA SAYANG (Bali Tourism Promotion Committee for Japanese Market)Mari Building, Rama Tours AreaJl. Raya Kuta No.100XKuta, Denpasar 80030, BaliT : +62 361 757083F : +62 361 757084E : [email protected] : www.balirasasayang.com SOCIETY OF INDONESIAN PROFESSIONAL CONVENTION ORGANIZATION - SIPCOJl. Raya Puputan Renon - DenpasarTlp. 237782Fax. 231154 INDONESIAN TOURISM SOCIETY - MPIJl. Pantai Mengiat No. 14 Nusa DuaTlp. 774155Fax. 774166
Bali Land Management Board (BPN)Provincial OfficeJl. Kapten Cokorde Agung Tresna No. 7 Niti Mandala Denpasar (0361) 228910, [email protected]
Jembrana Jalan Mayor Sugianyar No. 9 Negara (0365) 41135, [email protected]
Tabanan JL. Pulau Seribu. 16 Tabanan (0361) 811573
BadungJalan Pudak No. 7 Denpasar, ph. 0361 222754, [email protected]
DenpasarJL. Pudak. 7 Denpasar (0361) 222678, [email protected]
SingarajaJalan Dewi Sartika Selatan No. 24 Singaraja (0362) 22289, [email protected]
GianyarJalan Sahadewa Komplek Civic Center Gianyar 0361-943012, [email protected]
KlungkungJalan Gajah Mada No.76 Semarapura (0366) 21098, [email protected]
BangliJalan Lettu Sobat No.9 Bangli (0366) 691012, [email protected]
KarangasemJalan Jendral Sudirman Nomor : 12A Amlapura (0363)-21038, [email protected]
