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Literary Theories The Rise of English By Eagleton

Literary theories kel.2

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Literary TheoriesThe Rise of English

By Eagleton

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2nd Groups

1. Ardika Rizki Prihantoro2. Siti Aisyah

3. Malihatun Badroh

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THE CHART OF THE RISE OF ENGLISH

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18th Century

In eighteenth-century England, literature was considered to be that which conformed to the standards of ‘polite letters’, meaning that which embodied the values and tastes of the upper classes (usually).  After the bloody civil war of the previous century, literature became even more important in bringing the middle classes into unity with the upper classes.

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19th Century

Literature, in the modern sense, really emerged around the nineteenth century during the Romantic period; the idea that literature is something imaginative or inventive while prosaic writing is dull or uninspiring is a relatively new concept in history.

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During the Romantic period, types of literature like poetry no longer were simply a technical way of writing, they had significant social, political, and philosophical implications (many major Romantic poets were political activists themselves). 

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The stress upon the sovereignty and autonomy of the imagination was another emphasis finding its way into the concept of literature.  The rise of the ‘symbol’ also came towards the end of the eighteenth century; with it, various contradictory concepts could finally be captured together.

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Literature, as defined by Eagleton earlier, is an ideology.  Eagleton suggests that the growth of English studies in the later nineteenth century was caused by the failure of religion, something he believes was a very simple yet powerful form of ideology that was above all else a pacifying influence. 

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Apparently, English literature worked as a suitable replacement.  English became a subject used to cultivate the middle class and infuse them with some values of the leftover aristocracy; thus English literature became the new way to pacify the working and middle classes. 

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Literature would convey timeless truths and distract the masses from their present commitments and c0nditions. In addition, English became the new vehicle for transferring the moral law, which was no longer taken from religion.

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However, as the century drew on, English took on more of a masculine aspect.  It still took a while for the study of English to be taken seriously, but finally English literature came into power, mostly because of wartime nationalism.  The new subject was created by the offspring of the bourgeoisie, rather than those who currently held social power.

20th Century

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Literature was also perhaps the only place where creative language was allowed to flourish.  In addition, those studying felt that they were a part of a larger movement that was moving civilization back to the way it should have been, as in the seventeenth century.

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“Scrutiny” didn’t seek to change society in any way; rather, their goal was to withstand it.  Teaching children about the corrupt culture they lived in was very important, instead of making them memorize pointless passages of literature. 

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Eagleton said that the Scrutiny project was “hair-raisingly radical and really rather absurd.”  In the end, Scrutiny was simply a project of the elitists.  The ‘organic’ society desired by Scrutiny was unobtainable, nothing more than a lofty desire to reclaim the golden days of the past.

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Some types of English were considered more English than others, which ironically reminds one of the types of arguments given by the upper class before. 

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When T.S. Eliot came to England, he upgraded the status of the poets and dramatists while toppling Milton and the Romantics.  Literature becomes that which has the Tradition flowing through it; all poetry may be literature, but not all poetry may be Literature. 

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Eliot thought that middle-class liberalism had failed in light of the war, and a poet must develop a new type of sensory language in poetry that would speak to a person’s senses rather than their intellect.  Many contradictions began showing up in the ideas that the ‘big wigs’ of Literature of that day came up with.

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Practical criticism meant a method that was unafraid to take a text apart, but also assumed that you could judge literary greatness by focusing on pieces of poetry or prose isolated from their cultural contexts. 

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Richards, an advocate of modern science, felt that, even though he himself felts questions such as ‘what?’ or ‘why?’ were not valid, if pseudo-answers were not given to such pseudo-questions, society would fall apart.  Poetry’s role is to supply such answers.

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New Criticism was not too different from Scrutiny: it reinvented in literature what it couldn’t find in reality.  They came up with something called the Great Man theory of literature, which says that even if the author’s intentions in writing were recovered, they were of no relevance to the interpretation of his or her text. 

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At the same time, neither could the emotional responses of readers be confused with the poem’s true.  Ultimately, reading poetry in the New Critical way meant committing yourself to nothing, a rejection of anything in particular.

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