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)! ‰Xv-v$en-p%en-Ë*-y*]-a(-sXe-Nø(r-Nå≈]-Nø(r-e#-y(-e-dN“^n-a-dlen-n(!!

THE CONCISE PRACTICE OF CHENREZIG

WITH 1000 ARMS

The Concise Practice From The Royal TraditionOf The Great Compassionate One With

A Thousand Eyes And A Thousand Arms

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PRELIMINARY PRAYERS?%?-o?-( R?-.%-5 S$?-GA-3(R$-i3?-=,SANG-GYE CHÖ-DANG TSHOK-KYI CHOK-NAM LA/To the Buddha, Dharma and Sangha

L%-(2-2<-.-2.$-/A-*2?-?-3(A,JYANG-CHUB BAR-DU DAK-NI KYAB-SU CHI/I go for refuge till Enlightened.

2.$-$A?-.A/-? R$?-2I A?-0:A-2?R.-/3?-GA?,DAK-GI JYIN-SOK GYI-PAY SO-NAM KYI/May I, through virtues, such as giving,

:PR-=-1/-K A<-?%?-o?-:P2-0<->R$DRO-LA PEN-CHIR SANG-GYE DRUB-BAR SHOK/Attain Buddhahood for others sake.

&J?-=/-$?3-L, Repeat three times

??J3?-&/-,3?-&.-2.J-2-.%-2.J-2:A-o-.%-w/-0<-I<-&A$SEM-CHEN TAM-CHAY DE-WA DANG DE-WAY GYU DANG DEN-PAR GYURCHIG/May all sentient beings, have happiness and the causes of happiness.

#$-2=-.%-#$-2=-IA-o-.%-V=-2<-I<-&A$DUG-NGAL DANG DUG-NGAL GYI GYU-DANG DRAL WAR GYUR CHIG/May they be liberated from suffering and the causes of suffering.

#$-2=-3J.-0: A-2. J-2-.%-3A-:V=-2<-I<-&A$DUG-NGAL MEY-PAY DE-WA DANG MI-DRAL WAR GYUR CHIG/May they never be separated from the happiness that is free from sorrow.

*J-<A%-($?-#%-$*A?-.%-V=-2:A-2+%-~R3?-=-$/?-0<-I<-&A$NYE-RING CHAK-DANG NYI-DANG DRAL-WAY TANG-NYOM LA NE-PAR GYURCHIG//May they rest in equanimity, free from attachment and aversion.

&J?-=/-$?3-L, Repeat three times

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LINEAGE PRAYER

]-f(-v(-q*-b-cZ-x!NAMO LOKESHWARAYA/

y(n-Nœ^-Nåç(n-dCv-fe(]-a(-z([-[ae-f*[!CHO-KU DRO-DRAL GON-PO WO-PAG-MEDharmakaya, the ultimate reality, Protector Boundless Light

v(rn-Nœ^-dÌ°-V“]-zsen-fy(e-Nå≈]-cn-e;#en!LONG-KU TSE-DEN PHAG-CHOG CHEN-RE-ZIGSambhogakaya, Loving Noblest Chenrezig

Nåç&v-Nœ^-y(n-‰Xv-nC(r-dg]-Nf-a(-v!TUL-KU CHO-GYAL SONG-TSEN GAM-PO LA/Nirmanakaya, Dharma King Song Tsen Gampo

en(v-d-z[*dn-n(-dX#]-R#n-dc√d-o-en(v!SOL-WA DEB-SO JYIN-GYI LAB-TU SOL/We supplicate to you. Please grant your blessings.

dqz-[#]-en$f-V“]-Ì-dz#-D√-f-n(en!KA-DRIN SUM-DAN TSA-WAY LA-MA SOG/The root lamas, possessing the three kindnesses,

dqz-eo*c-d‰X^[-az#-D√-f-fy(e-’fn-v!KA-TER GYU-PAY LA-MA CHOG-NAM LA/With the supreme lamas of the oral transmission and treasure teachings

en(v-d-z[*dn-n(-dX#]-R#n-dc√d-o-en(v!SOL-WA DEB-SO JYIN-GYI LAB-TU SOL/We supplicate to you. Please grant your blessings.

fy(e-[r-p%]-f(r-[r(n-eC^d-dN©v-[^-en(v!CHOG-DANG THUN-MONG NGO-DRUB TSAL-DU SOL/Please grant the ordinary and highest accomplishments.

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Preliminary Torma Offering

cr-i#[-x#-[f-Ø-feC#]-o-env-dz#-rr-]n-I visualize myself as the yidam Hayagriwa

,(±-f-mΩ-qC(-µ-m-x-E÷À-k-P-sõ! R#n-dnrn!OM MAHfi KRODHA HAYAGRIWA HÚNG PHA≥To bless.

,(±-nK-Dµ-k-b%“ö≠nÎ-µÏ≠nK-Dµ-k-b%“ö(@m=! R#n-N∂≈rn!OM SWABHAVA SHUDDHA SARWA DHARMfi SWfiBHfiWA SHUDDHO ‘HAMTo purify

Visualization

Nø(r-az#-rr-vn-,(±-vn-dX^r-dz#-c#]-a(-y*z#-N‘([-xrn-b#r-‰X-y*-dz#-]r-[!TONG-PAY NGANG-LE OM-LE JYUNG-WE RIN-PO-CHEY NO-YANG ZHING GYACHE-WAY NANG-DU/From emptiness arises an OM which transforms into a precious container, broad andvast.

,(±-,Z≠P-l-d-vn-dX^r-dz#-eo(c-f-[˚rn-b#r-p(en-a-f*[-a-;e-a-f*[-az#-d[*-d-∑[-ac-t]-dNœ≈*[-]^n-a-]f-fwz#-fpz-[r-fif-ac-Rc!OM-fiH-HÚNG ZHU-WA LE JYUNG-WAY TOR-MA DANG-SHING THOG-PA ME-PA ZAG-PA ME-PAY DE-WA KHE-PAR-CHAN KYE NU-PA NAM-KHAY THA-DANG NYAM-PAR GYUR/Within this are OM fiH HÚNG which melt and transform into a pure unlimited,uncontaminated torma, extensive as the sky, capable of giving rise to the special,ultimate great bliss.

,(±-,-qΩ-c(-f$-w=-nÎ-µÏ-û=-,ó-]Oå|‘-o˚-o-,(±-,Z-P-sõ-nΩ-mÛ! en$f-[r-!OM AH KfiRO MUKHAM SARWA DHARMA NAM ADYA NUTPANNATWA TAOM fiH HÚNG PHA≥ SWfiHARepeat three times

]-f≠nÎ-o-pÛ-e-o-,-d-v(-q#-o*-,(±-nF∂ö-c! nF∂ö-c! P! en$f-[r-!NAMAH SARWA TfiTHAGATA AWALOKITE OM SAMBHARA SAMBHARAHÚNGRepeat three times

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Paying Homage

dt(f-V“]-z[n-[*-dl#]-eb*en-a-c#]-y*]-fr-v-sXe-zhv-v(!CHOM-DEN-DE DE-SHIN SHEG-PA RIN-CHEN-MANG LA CHAG-TSHAL LO/I pay homage to the Exalted Tath›gata Rinchen Mang.

[*-dl#]-eb*en-a-e;$en-fj°n-[f-a-v-sXe-zhv-v(!DE-SHIN SHEG-PA ZUG-DZE DAM-PA LA CHAG-TSHAL LO/I pay homage to the Tath›gata Zugdze Dampa.

[*-dl#]-eb*en-a-Nœ^-zdXfn-Q√n-v-sXe-zhv-v(!DE-SHIN SHEG-PA KU-JYAM LE LA CHAG-TSHAL LO/I pay homage to the Tath›gata Kujyam Le.

[*-dl#]-eb*en-a-zu#en-a-pfn-t[-[r-x(rn-n$-dCv-dz#-Vµ-v-sXe-zhv-v(!DE-SHIN SHEG-PA JIG-PA THAM-CHE DANG YONG-SU DRAL-WAY LHA LACHAG-TSHAL LO/I pay homage to the Tath›gata Jigpa Thamche dang Yongsu Dralway Lha.

Offering the Torma

er-l#e-fh]-f(-‰X^-d-x#!GANG-ZHIG TSHEN-MO GYU-WA YI/Spirits who wander by night,

zdX^r-a(-’fn-[r-b-;-[r-!JYUNG-PO NAM-DANG SHA-ZA DANG/All Jyungpo and flesh eaters,

nC#]-a(-b-Ë*]-;-d-[r-!SIN-PO SHA-JEN ZA-WA DANG/Sinpo who consume raw meat,

n*fn-t]-’f-a-N‘-h·en-[r-!SEM-CHEN NAM-PA NA-TSHOG DANG/Various types of beings,

V¨(]-b#r-e*v-a-n(en-e]n-a!JON-SHING GEL-PA SOG-NE PA/Those who abide in the thin

branches of trees, and so forth,

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[*-[r-[*-v-eo(c-f-]#!DE-DANG DE-LA TOR-MA NI/For these individuals and others, is this torma

d;z-d-b-yr-v-s$e-[r-!ZA-WA SHA-CHANG LA-PHUG DANG/Made of meat, beer, radish and

zdCn-y]-zdCn-d$-fr-a(-[r-!DRE-CHEN DRE-BU MANG-PO DANG/Steamed rice, many kinds of fruit,

fy([-a-z[#-x#n-fe^-dX(n-v!CHÖ-PA DI-YI GU-JYÖ LA/Please enjoy this offering.

e]([-az#-dnf-a-l#-d-[r-!NÖ PAY SAM-PA ZHI-WA DANG/Pacify your harmful thoughts.

n*fn-t]-’fn-v-s]-az#-n*fn!SEM-CHEN NAM-LA PHEN-PAY SEM/From now on develop the

[*-c#r-sX#]-y[-dNœ≈*[-ac-R#n!DE-RING CHIN-CHE KYE-PAR GYI/Intention to help others.

‰X]-R#n-d‰X]-dl#]-[-]#-y(n-Nå≈([-t#r-!GYEN-GYI GYEN-ZHIN DU-NI CHÖ CHÖ CHING/Practice Dharma like an ornament.

[^v-l#r-xr-[e-N“(f-v-hrn-ac-Nå≈([!DUL-ZHING YANG-DAK DOM-LA TSHANG-PAR CHÖ/Hold perfect samaya and pure vows.

zdX^r-a(-q^]-v-y[-a-Nårn-a-Nø*!JYUNG-PO KUN-LA CHE-PA PHANG-PA TE/Renounce chastizing any jyungpo.

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[e*-N√(r-[e*-N∂≈(r-[*-x#]-dCf-;*zr-[*!GE-LONG GE-JYONG DE-YIN BRAM-DZENG DE/Be Ordained, Shramanas or Brahmins.

fh·]-yn-f#-zu#en-er-xr-f*[!TSHEN-CHE MI-JIG GANG-YANG ME/Everyone is afraid of weapons

zh*-dz#-nC(e-v-q]-Wr-zj°f!TSE-WAY SOG-LA KUN-KYANG DZEM/And everyone values their own life.

cr-e#-v$n-v-[a*-v(r-v!RANG-GI LÜ-LA PE-LONG LA/Take your own life as an example

el]-v-e]([-a-f-dX*[-t#eZHEN-LA NÖ-PA MA JYE CHIG/And avoid causing harm to others.

,(±-y*]-a(zf-y$r-r$-er-[e-e#n!OM/ CHEN-PO CHUNG-NGU GANG-DAG GI/OM/ All you spirits, strong or weak

v$n-v-fr(]-ac-e]([-dX*[-az#!LÜ-LA NGÖN-PAR NÖ-JYE PAY/To fully eliminate illnesses especially

][-[*-i*-dc-n(v-fj·[-v!NE-DE NYE-WAR SOL-DZÖ LA/dangerous to the body,

e[(]-∑([-cr-e#-e]n-n$-[*rn!DON-KYÖ RANG-GI NE-SU DENG/Return to your own abode.

nÎ-Dµ#-Eµ]|´G˙≠SARWA BHIGHANAGATSTSHAH /

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THE PRACTICE OF THE CHENREZIG FROM THEROYAL TRADITION

fy([-a-dX#]-c√dn-]#!Offering Blessing

,(±-nK-Dµ-k-b%“ö-nÎ-µÏ-nK-Dµ-k-b%“ö(@m=! dnr-N∂≈r!OM SWABHAWA SHUDDHA SARWA DHARMA SWABHAWA SHUDDHO’HANG/Nø(r-az#-rr-vn-Dµ÷^=-vn-c#]-a(-y*z#-N‘([-n(-n(c-cr-cr-e#-f#r-x#e-[r-a(-x(rn-n$-R^c-a-vn!fy([-Ôn-’fn-cr-dl#]-Nø(r-a-’f-a-fy([-Ôn-dX*[-vn-;e-f*[-W#-d[*-d-dNœ≈*[-]n-az#-fy([-Nåç#]-dnf-R#n-f#-∑d-ac-Rc!TONG-PAY NGANG-LE DRUM LE RIN-PO-CHE NOT SO-SOR RANG-RANG-GIMING-YIG DANG-PO YONG-SU GYUR-PA LE/ CHOT-DZE NAM RANG-ZHINTONG-PA CHOT-DZE CHET-LE ZAG-MET-KYI DE-WA KYET NU-PAY CHOT-TRINSAM-GYI MI-KYAB-PAR GYUR/

From emptiness arises a DRUM Dµ÷^= syllable that transforms into a precious container.The initial letters of each of the offerings appear and then transform into the offeringsubstances with the nature of emptiness. Through contemplation, they transform intoan unlimited cloud of offerings which has the power to produce never-endinghappiness.

,·±-dˇ-,¢µ=-,Z≠P! aZñ– a$>å=– µÛ&a=– ,Z-v(-q– Eµ|“*– ]Ã-k#-o*– bAø-,Z≠P!OM BAZRA fiRGHAM fiH HÚNGOM BAZRA PfiDTING fiH HÚNGOM BAZRA PUSHPAM fiH HÚNGOM BAZRA DHUPAM fiH HÚNGOM BAZRA fiLOKAM fiH HÚNGOM BAZRA GHANDHE fiH HÚNGOM BAZRA NAIWITE fiH HÚNGOM BAZRA SHAPTA fiH HÚNG

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dn([-]fn-W#-y(en-dnen-a-]#!Accumulate the Collection of Merit

d[e-e#n-zw(c-dc-e]n-az#-n*fn-t]-z[#-[e-pfn-t[-N“^e-dN®v-R#-‰X-fh·-vn-dNçv-dz#-sX#c-p%en-Ë*-y*]-a(z#-[W#v-zw(c-dN´(f-ac-dXz(!DAG-GI KHOR-WAR NE-PAY SEM-CHEN DI-DAG THAM-CHE DUG-NGAL-GYIGYA-TSHO-LE DRAL WAY CHIR THUG-JE CHEN-POY KYIL-KHOR GOM-PAR-CHAO/In order to liberate all sentient beings of Samsara from the ocean of suffering, I willmeditate on the mandala of the Great Compassionate One.

cr-e#-NI#r-ec-a=-vn-aƒ! ,-vn-√-dz#-e[]-v-'Û#≠x#e-[qc-a(-env-d-vn-z([-;*c-zsC(n-an!RANG-GI NYING-GAR PAM LE PADMA/ A-LE DA-WAY DEN LA HRIH YIG KAR-PO SAL-WA LE WO-ZER TRO-PAY/

In my heart is a PAM a= which transforms into a lotus, and an A , which transforms

into a moon cushion. On it is a vivid white HRIH 'Û#≠ radiating light.

D√-f-[r-p%en-Ë*-y*]-a(z#-Vµ-h·en-v-nrn-‰Xn-[r-dXr-y$d-n*fn-[az#-h·en-W#n-dNœ(c-d-f[^]-R#-]f-fwc-Nå≈]-[rn! a[-√z#-e[]-v-dl^en-ac-Rc-dc-dnf!LA-MA DANG THUG-JE CHEN-POY LHA-TSHOK LA SANG-GYE DANG JYANG-CHUB SEM-PAY TSHOK-KYI KOR-WA DUN-GYI NAM-KAR CHEN-DRANG/ PAD-DAY DEN LA ZHUG-PAR-GYUR/The light invites the Lamas and the deities of the Great Compassionate One surroundedby the assembly of the Buddhas and Bodhisattvas into the sky in front, to be seated onlotus and moon cushions.

,(±-v(-q*-b-c-nÎ-d%“ö-d(µ#-no˚-n-a-c#-kΩ-c-,¢=µ-aC-o#-G˙-nΩmÛ! [*-dl#]-[^- aZñ=! a$>å=! µÛ&a=! ,Z-v(-q=!Eµ|“*! ]Ã-k#-o*! bAø-aC-o#G˙-x*-nΩ-mÛ!dc-R#n-fy([!OM LOKESWARA SARWA BUDDHA BODHISATWA SAPARIWARA fiRGHAMPRATITSAYE SVAHA/OM LOKESWARA SARWA BUDDHA BODHISATWA SAPARIWARA PADTINGPRATITSAYE SVAHA/OM LOKESWARA SARWA BUDDHA BODHISATWA SAPARIWARA PUSHPEPRATITSAYE SVAHA/OM LOKESWARA SARWA BUDDHA BODHISATWA SAPARIWARA DHUPEPRATITSAYE SVAHA/OM LOKESWARA SARWA BUDDHA BODHISATWA SAPARIWARA ALOKEPRATITSAYE SVAHA/OM LOKESWARA SARWA BUDDHA BODHISATWA SAPARIWARA GHANDHEPRATITSAYE SVAHA/

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OM LOKESWARA SARWA BUDDHA BODHISATWA SAPARIWARA NEWITEPRATITSAYE SVAHA/OM LOKESWARA SARWA BUDDHA BODHISATWA SAPARIWARA SHAPTAPRATITSAYE SVAHA/

[^n-en$f-dlen-az#-D√-f-pfn-t[-[r-!DU-SUM ZHUG-PAY LA-MA THAM-CHE DANG/All Lamas existing in the three times,

p%en-Ë*-y*]-a(z#-[W#v-zw(c-Vµ-h·en-[r-!THUG-JE CHEN-POY KYIL-KHOR LHA-TSHOK DANG/The Deities of the mandala of the Great Compassionate One

sX(en-dt$z#-nrn-‰Xn-dXr-n*fn-nCn-[r-dtn!CHOG-CHU SANG-GYE JYANG-SEM SE-DANG CHE/With the Buddhas and Bodhisattvas of the ten directions,

n*fn-t]-zw(c-dz#-N“^e-dN®v-dnv-dz#-sX#c!SEM-CHEN KHOR-WAY DUG-NGAL SAL-WAY CHIR/In order to eliminate the suffering of all beings in samsara,

cr-dl#]-e]n-]n-Nå≈]-z[*]-eb*en-n$-dn(v!RANG-ZHIN NE-NE CHEN-DREN SHEG-SU-SOL/Please come from your natural abodes.

i#-√-aƒz#-e[]-v-dØ]-ac-dl^en!NYI-DA PADMAY DEN-LA TEN-PAR ZHUG/Remain firmly on the seats of sun, moon and lotus.

v$n-re-x#[-en$f-e^n-an-sXe-zhv-v(!LU-NGAK YI-SUM GU-PAY CHYAG-TSHAL-LO/I respectfully prostrate with body, speech and mind.

[r(n-zdX(c-x#[-Nåç&v-fy([-a-[f-a-dl*n!NGO-JYOR YI-TRUL CHOT-PA DAM-;PA ZHE/Accept these holy offerings, real and imagined.

h°-cdn-N®(]-]n-[-Vø-x]-y([-[!TSHE-RAB NGON-NE DA-TA YAN-CHOT-DU/From prior lifetimes until now,

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N“#e-az#-vn-’fn-t#-dR#n-fp(v-v(-dben!DIG-PAY LE-NAM CHI-GYI THOL-LO SHAG/I confess doing wrongful acts.

Nœ≈*-d(-i]-p(n-cr-‰Xv-dXr-y$d-n*fn!KYE-WO NYEN-THO RANG-GYAL JYANG-CHUB SEM/I rejoice in the root virtues of the three times

[^n-en$f-[e*-Ì-dR#n-v-Ë*n-x#-crn!DU-SUM GE-TSA GYI-LA JE-YI-RANG/Of ordinary people, Shravakas, Pratyekas and Bodhisattvas.

[^n-en$f-‰Xv-dz#-lv-]n-en$rn-a-x#!DU-SUM GYAL-WAY ZHAL-NE SUNG-PA-YI/For all living beings, please turn the wheel of Dharma

y(n-zw(c-n*fn-t]-’fn-v-dNœ(c-[^-en(v!CHO-KYOR SEM-CHEN NAM-LA KOR-DU SOL/Of the direct oral teachings of the Victors of the three times.

zeC(-[(]-f#-fj[-fX-r]-z[z-dl*[-’fn!DRO-DON MI-DZE NYA-NGAN DA-ZHET NAM/Those who choose Parinirvana will not benefit beings,

zeC(-dz#-[(]-[-dl^en-ac-en(v-d-z[*dn!DRO-WAY DON-DU ZHUG-PAR SOL-WA DEB/Please accept my request that you to remain to benefit beings.

d[e-el]-[e*-dz#-Ì-d-er-dnen-az#!DAK-ZHEN GE-WAY TSA-WA GANG SAG PAY/May I and others, accumulating the root of virtue,

D√-f*[-Ô·en-az#-dXr-y$d-p(d-ac-b(eLA-MET DZOG-PAY JYANG-CHUB THOB-PAR SHOG/Achieve the unexcelled, perfect Enlightenment.

t*n-en$f!Repeat three times

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hrn-e]n-dl#-dnf!Meditate on the Four Brahma Abodes, (the Four Immeasurables)

wfn-en$f-c#en-[^e-e#-n*fn-t]-N“^e-dN®v-d-z[#-pfn-t[-NI#r-c*-Ë*!KHAM-SUM RIG-DRUG-GI SEM-CHEN DUG-NGAL-WA DI THAM-CHE NYING-RE-JE/I have great compassion for all the suffering ones, the sentient beings of the six realmsof the three worlds.

z[#-’fn-N“^e-dN®v-[r-dCv-dc-dXz(!DI-NAM DUG-NGAL DANG DREL-WAR JYA-O/May they be separated from suffering.

d[*-d-[r-zsC[-ac-dXz(!DE-WA DANG-TRAT-PAR JYA-O/May they have happiness.

yen-N“r-[r-dCv-dz#-eor-NI(fn-v-e]n-ac-dXz(! en$f!CHAG-DANG DANG-DREL-WAY TANG-NYOM-LA NE-PAR JYA-O/May they rest in equanimity free from attachment and aversion.

Repeat three times

fpc-At the end of the meditation:

h·en-l#r-’fn-cr-v-p#fn-ac-Rc!TSHOK-ZHING NAM RANG-LA THIM-PAR-GYUR/The visualized field of accumulation of merit dissolves into me.

x*-b*n-W#-h·en-dnen-a-]#!Accumulate the Collection of Wisdom.

,(±-nK-Dµ-k-b%“ö≠-nÎ-µÏ≠-nK-Dµ-k-b%“ö(@m=!OM SWABHAWA SHUDDHA SARWA DHARMA SWABHAWA SHUDDHO’HANG/

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sX#-]r-R#-y(n-[r(n-a(-e;$r-d-[r-zj‹]-an-dN“^n-a-pfn-t[-cr-dl#]-R#-[e-az#-cr-dl#]-[^-[e-az(!CHI-NANG-GYI CHO NGO-PO ZUNG-WA RANG-DZIN-PAY DU-PA THAM-CHERANG-ZHIN-GYI DAG-PAY RANG-ZHIN-DU DAG-PA-O/The natural purity of all inner and outer objects of holding and holder is purified intoits own nature.

,(±-bZ^ïo-JIΩ-]-dˇ-nK-Dµ-k-,Oƒ-q(@m=!OM SHUNYATA JNANA BAZRA SWABHAWA ATMAKO’HANG/

dNœ≈*[-c#f-]#!The Arising Stage

,(±-nK-Dµ-k-b%“ö≠nÎ-µÏ≠nK-Dµ-k-b%“ö(@m=! R#n-N∂≈rn!OM SWABHAVA SHUDDHA SARWA DHARMfi SWfiBHfiWA SHUDDHO ‘HAMTo Purify

Nø(r-az#-rr-vn-cr-c#e-'Û#≠x#e-[qc-a(-x(rn-n$-R^c-a-vn! d[e-i#[-zsen-a-Nå≈]-cn-e;#en-sXe-Nø(r-Nå≈]-Nø(r-Nœ^-f[(e-[qc-a(-y(n-Nœ^-l#-dz#-lv-en$f! v(rn-Nœ^-dl[-az#-lv-en$f! [fc-Nƒ^e-eg‹en-az#-lv-ei#n! Nåç&v-Nœ^-„(n-az#-lv-ei#n! z([-[ae-f*[-W#-[d$-[r-dt$-et#e-e(TONG-PAY NGANG-LE RANG-RIG HRI-YIG KAR-PO YONG-SU GYUR-PA-LE/DAK-NYIT PHAG-PA CHEN-RE-ZIG CHYAG-TONG CHEN-TONG KU-DOK KAR-PO CHO-KU ZHI-WAY ZHAL-SUM/ LONG-KU ZHAT-PAY ZHAL SUM/ MAR-MUG TSHIG-PAY ZHAL NYI/ TRUL-KU TRO-WAY ZHAL NYI/ OT-PAG-ME-KYIU-DANG CHU-CHIG GO/

From emptiness arises my self-awareness as a white HRIH 'Û#≠ which completelytransforms into the noble Chenrezig with a thousand arms and a thousand eyes, withwhite body, and eleven faces, three peaceful faces of the Dharmakaya, three smilingfaces of the Sambhogakaya, two dark red semi-wrathful faces two wrathful faces of theNirmanakaya and in the center, Amitabha.

Ì-d-y(n-Nœ^z#-sXe-dt$-]#!TSA-WA CHO-KUY CHAG-CHU-NI/There are ten arms of the root Dharmakaya.

Ì-dz#-sXe-ei#n-p%en-qc-pv-f(-N∂≈c-d!TSA-WAY CHYAG-NYI THUG-KAR THAL-MO JYAR-WA/The main two hands are joined at the heart.

[*z#-z(e-f-ei#n-]-sC*r-d-[r-aƒ-zj‹]-a!

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DE OG-MA NYI-NA TRENG-WA DANG PADMA DZIN-PA/The next lower two hold a mala and a lotus.

[*z#-z(e-f-ei#n-]-zw(c-v(-[r-c#v-d-Nå≈#-v$en-zj‹]-a!DE OG-MA NYI-NA KHOR-LO DANG RIL-WA CHYI-LUG DZIN-PA/The next lower two hold a wheel and round anointing vase.

[*z#-z(e-f-ei#n-]-fy(e-N∂≈#]-R#-sXe-‰X-[r-c#]-a(-y*!DE OG-MA NYI-NA CHYIN GYI CHYAG-GYA DANG RIN-PO CHE/Of the next lower two, one is in the mudra of giving and the other holds a jewel.

[*z#-z(e-f-ei#n-]-Nåç&v-Nœ^-[r-f[z-el-zj‹]-az(!DE OG-MA NYI-NA TRUL-KU DANG DA-ZU DZIN-PA-O/The next lower two hold a Nirmanakaya statue and a bow and arrow.

x]-ve-v(rn-Nœ^z#-sXe-n$f-t$-n(-d‰X[-]#!YAN-LAG LONG-KU CHAG-SUM-CU SO-GYAT NI/There are thirty-eight arms of the branch Sambhogakaya.

exn-W#-dt$-[e-]!YE-KYI CHU-GU NA/The nineteen right arms hold:

c#]-a(-y*! len-a! Vµ^r-d;*[! cv-eC#! ”(-Ë*-‰X-eCf! y$-b*v! f*-b*v! f[z-el^! V†^e-f! Â-xd! s$d! d$f-a! [eC-Nø! sC*r-d! aƒ-N®(]-a(! i#-f! √-d! aƒ-[qc-a(-zj‹]-az(!RIN-PO-CHE/ ZHAG-PA/ LHUNG-DZET/ RAL-DRI/ DOR-JE GYA-DRAM/ CHU-SHEL/ ME-SHEL/ DA-ZHU/ CHUG-MA/ NGA-YAB/. PHUB/ BUM-PA/ DRA-TA/TRENG-WA/ PADMA NGON-PO/ NYI-MA/ DAWA/ PADMA KAR-PO DZIN-PA-O/A jewel, a lasso, an offering bowl, a sword, a crossed vajra, a water crystal, a fire crystal,a bow and arrow, a branch, a tail fan, a shield, a vase, an axe, a mala, a blue lotus, a sun,a moon, and a white lotus.

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ex(]-R#-dt$-[e^-]-YON-GYI CHU-GU NAThe nineteen left arms hold:

Nåç#]! Nå≈#-D√^en! aƒ-n*c-a(! cv-eC#-[^r-qc! p([-[dX^e sC*r-d! [#v-d$! ”(-Ë*! V†en-W^! en#v-dX*[! Nåç&v-Nœ^! elv-f*[-wr! E√*en-df! zw(c-v(! Nåç&v-az#-e;$en! ›^]-zdC^f! aƒ-[fc-a(!c#]-a(-y*-;$c-d‰X[-a-zj‹]-az(!TRIN/ CHI LUG/ PADMA SER-PO/ RAL DRI DUNG-KAR/ THOT-CHYUG/THRENG-WA/ DRIL-BU/ DOR-JE/ CHAG KYU/ SIL-JYET/ TRUL-KU/ ZHAL-MEKHANG/ LEG-BAM/ KHOR-LO/ TRUL-PAY ZUG/ GUN-DRUM/ PADMA MAR-PO/ RIN-PO-CHE ZUR GYAT-PA DZIN-PA’O/A cloud, an anointing vase, a yellow lotus, a white conch sword, a skull staff, a mala, abell, a vajra, an iron hook, a monk’s staff, a Nirmanakaya statue, a celestial palace, avolume of scripture, a wheel, an emanated form, grapes, a red lotus, and an eightcornered jewel.

i#r-ve-Nåç&v-Nœ^z#-sXe-Nø(r-]#! fy(e-N∂≈#]-R#-sXe-‰X-fj[-az#-fp#v-]-Nå≈]-c*-c*-env-dn-zeC(-[^e-n*fn-t]-’fn-v-p%en-Ë*-sX(en-c#n-f*[-ac-fif-ac-e;#en-a!NYING-LAG TRUL-KU’I CHYAG-TONG NI/ CHOG-JYIN-GYI CHYAG-GYA DZAT-PAY THIL-NA CHEN-RE-RE SAL-WAY DRO-DRUK SEM-CHEN-NAM-LA THUG-JECHYOG RI-MET-PAR NYAM-PAR ZIG-PA/The thousand arms of the secondary branch Nirmanakaya are making the mudra ofhighest generosity. In the palm of each is an eye of compassion that looks towards allsentient beings of the six realms equally, without discrimination, in all directions.

ldn-ei#n-zeC(-dz#-[(]-v-fX^c-[-dl*rn-az(!ZHAB-NYI DRO-WAY DON-LA NYUR-DU ZHENG-PA’O/The two legs are standing erect to quickly benefit all sentient beings.

c#]-pr-f*[-az#-c#]-a(-y*-N‘-h·en-az#-[d$-‰X]! NI]-‰X]! fe^v-‰X]! [a$r-‰X]! Nœ-cen!n*]-f(-[(!- [(-bv!- sXe-e[^d! ldn-e[d-v-n(en-an-fj°n-an-Nåçn-a! [c-N‘-h·en-W#-Nø(r-ex(en-[r-Nƒ[-ex(en! [c-[aXrn-n(en-Vµd-Vµ^d-o-en(v-d!RIN THANG-MET-PAY RIN-PO-CHE NA-TSHOGS-PAY U-GYEN/ NYEN-GYEN/GUL-GYEN/ PUNG-GYEN/ KA-RAG/SEN-MO-DO/ DO-SHAL/ CHYAG-DUB/ZHAL-DUB LA-SOG-PE DZES-PE TRE-PA/DAR NA-TSHOG-KYI TONG-YOGDANG MAT YOG/ DAR CHYANG SOG LHAB LHUB TU SOL-WA/The ornaments include head ornaments, earrings, short necklace, shoulder ornaments,belt, medium-length necklace, long necklace, bracelets, and anklets; all of variousinexpressibly precious jewels, and upper and lower garments of various silks anddraped silk cloths.

fh]-d;r-a(-n(-ei#n! [a*-dX[-d‰X[-t$n-q]-]n-fj°n-a!

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TSHEN-ZANG-PO SO-NYI/ PE-JYET GYAT-CHU KUN-NE DZES-PA/The body is beautified with all the thirty-two major marks and the eighty minor marks.

[*z#-f[^]-R#-z[d-fc-'Û#≠vn-Vµ-f(-x#-e*-[^e-f-Nœ^-f[(e-sXe-fh]-‰X]-y-v$en-pfn-t[-eg(-d(-[r-z[-d!DE’I DUN-GYI DAB-MAR HRIH LE LHA-MO YI-GE DRUG-MA KU-DOK CHYAG-TSHEN GYEN CHA-LUG THAM-CHE TSHO-WO DANG-DRA-WA/On the lotus petal in front of this a HRIH transforms into Lhamo Yige Drukma, the SixSyllable Mantra Goddess, with body color, hand symbols and ornaments all identical tothe main deity.

exn-W#-z[d-fc-nCn-](c-d$-zj‹]-a-Nœ^-f[(e-[qc-a(-lv-et#e-sXe-ei#n-exn-c#]-a(-y*-[r-! ex(]-f$-o#e-e#-sC*r-d-zj‹]-a!YE-KYI DAB-MAR SE NOR-BU DZIN-PA KU-DOK KAR-PA ZHAL-CHIG CHYAG-NYI YE RIN-PO-CHE DANG/ YON MU-TIG-GI TRENG-WA DZIN-PA/On the petal on the right is the son, Norbu Dzinpa, Jewel Holder, with white bodycolor, one face and two hands, holding a jewel in the right hand and a pearl mala in theleft.

ex(]-R#-z[d-fc-nCn-f(-c#e-N®en-zj‹]-f-Nœ^-f[(e-[qc-f(-lv-et#e-sXe-ei#n-exn-b*v-[qc-R#-sC*r-d-[r-! ex(]-aƒ-zj‹]-a-YON-GYI DAB-MAR SE-MO RIG-NGAK DZIN-MA KU-DOK KAR-MO ZHAL CHIKCHYAG-NYI YE-ZHEL KAR-GYI TRENG-WA DANG/ YON PADMA DZIN-PAOn the petal on the left is the daughter, Rigngak Dzinma, Holder of the Mantra Family,with white body color, one face and two hands, holding a crystal mala in the right handand a lotus in the left.

en$f-ezr-[c-[r-c#]-a(-y*-N‘-h·en-az#-‰X]-t]-ldn-v-z[^[-az#-h$v-R#-n*fn-[az#-Nœ≈#v-f(-qC^r-e#n-dl^en-a!SUM-GA’ANG DAR-DANG RIN-PO-CHE NA-TSHOG-PAY GYEN-CHEN TAB-LADUT-PAY TSHUL-GYI SEM-PAY KYIL-MO TRUNG-GI ZUG-PA/These three wear silks and various jewels. The legs are in the Sattva posture in themanner of paying homage to the father.

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‰Xd-W#-z[d-fc-nrn-‰Xn-N‘r-d-fpz-xn-Nœ^-f[(e-[fc-a(-sXe-ei#n-o#r-r*-zj‹]-R#-sXe-‰X-t]-fif-az#-Nœ≈#v-f(-qC^r-e#n-dl^en-b#r-fh]-[a*n-Nåçn-a-Nåç&v-Nœ^z#-y-v$en-t]-](!GYAB-KYI DAB-MAR SANG-GYE NANG-WA THA-YE KU-DOK MAR-PO CHYAG-NYI TING-NGE DZIN GYI CHYAG-GYA-CHEN NYAM-PAY KYIL-MO TRUNG-GIZHUG SHING TSHEN-WE TRE-PA TRUL-KU CHA-LUG-CHEN-NO/On the rear petal is the Buddha Amitabha, with red body color, with two hand in themeditation position, sitting in the position of equanimity, ornamented with the majorand minor marks of the Buddha and with all the aspects of the Nirmanakaya.

sX#z#-a[-z[d-dt$-ei#n-v-f[^]-]n-exn-dNœ(c-R#n-a[-z[d-CHI PAD-DAB CHU-NYI-PA DUN-NE YE KOR-GYI PAD-DABThere are twelve outer petals of the lotus. On the petals starting from the front, circlingto the right are:

[r-a(c-’f-ac-N‘r-fj[-[r-! ei#n-ac-[*z#-x$f-nr-‰Xn-Nå≈]-f-ei#n-[qc-a(-exn-zw(c-v(-DANG-POR NAM-PAR NANG-DZAT DANG/ NYI PAR DE YUM SANG-GYECHEN-MA NYI KAR-PO YE KHOR-LOFirst, Vairochana, and second, the mother, Buddha Locana both white in color, holdinga wheel in the right hand.

en$f-ac-f#-dNœ≈([-a-[r-! dl#-ac-[*z#-x$f-fZ-f-q#-ei#n-N®(]-a(-exn-”(-Ë*!SUM-PAR MI-KYOT-PA DANG/ ZHI-PAR DE YUM Mfi-MA-KI NYI-NGON-PO YEDOR-JE/Third, Akshobhya, and fourth, the mother, Mamaki, both blue in color, holding a vajrain the right hand.

V®-ac-c#]-y*]-zdX^r-V“]-[r-! [e-ac-[*z#-x$f-q]-o-d;r-f(-ei#n-n*c-a(-exn-c#]-a(-y*!NGA-PAR RIN-CHEN JYUNG-DEN DANG/ DRUG-PAR DE YUM KUN-TU ZANG-MO NYI SER-PO YE RIN-PO-CHEFifth, Ratnasambhava, and sixth, the mother, Samantabhadri, both yellow in color,holding a jewel in the right hand.

d[^]-ac-N‘r-d-fpz-xn-[r-! d‰X[-ac-[*z#-x$f-e(n-[qc-f(-ei#n-[fc-a(-exn-aƒ!DUN-PAR NANG-WA THA-YE DANG/ GYAT PAR DE’I YUM GO-KAR-MO NYIMAR-PO YE PADMA/Seventh, Amitabha, and eighth, the mother, Pantara, both red in color, holding a lotusin the right hand.

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[e^-ac-[(]-x([-eC^d-a-[r-! dt$-ac-[*z#-x$f-Nç(v-f-ei#n-Vr-e-exn-”(-Ë*-‰X-eCf!GU-PAR DON-YOT DRUB-PA DANG/ CHU-PAR DE’I YUM DROL-MA NYI JANG-GU YE DOR-JE GYA-DRAM/Ninth, Amoghasiddhi, and tenth, the mother, Tara, both green in color, holding acrossed vajra in the right hand.

dt$-et#e-ac-p%en-Ë*-y*]-a(-[r-! dt$-ei#n-ac-[*z#-x$f-b*n-cd-W#-s-c(v-o-sX#]-f-ei#n-[qc-a(-exn-aƒ-dN‘fn-a!CHU-CHIG-PAR THUG-JE CHEN-PO DANG/ CHU-NYI-PAR DE’I YUM SHE-RAB-KYI PHA-ROL-TU-CHIN-MA NYI KAR-PO YE PADMA NAM-PA/Eleventh, Avalokiteshvara (Mahakarunika) and twelfth, the mother, Prajñaparamita,both white in color, holding a lotus in the right hand.

xd-’fn-ex(]-e[]-v-dØ*]-t#r-!YAB-NAM YON-DEN-LA TEN-CHING/(Regarding all of the above) the male has the left hand supported on the cushion.

x$f-’fn-ex(]-fy(e-N∂≈#]-t]!YUM-NAM YON CHOG-JYIN-CHEN/The female has the left in the mudra of great generosity.

sXe-exn-pfn-t[-W#n-sXe-fh]-p%en-qc-zj‹]-a!CHYAG-YE THAM-CHE KYI CHYAG-TSHEN THUG-KAR DZIN-PA/The right hands of all hold the hand symbols at the heart.

[*-[e-pfn-t[-Wr-[c-[r-c#]-a(-y*-N‘-h·en-an-d‰X]-t#r-!DE-DAG THAM-CHE KYANG DAR-DANG RIN-PO-CHE NA-TSHOG-PE GYANCHING/They all are ornamented with silks and various jewels

ldn-n*fn-[az#-Nœ≈#v-qC^r-e#n-dlen-a!ZHAB SEM-PA’I KYIL-TRUNG-GI ZHUG-PA/and the feet are in the Sattva posture.

dqz-zd$f-R#-dN´ç&d-w(e-o^-nrn-‰Xn-Nå≈]-f-[r-! fZ-f-q#-[r-! q^]-o^-d;r-f(-[r! e(n-qc-f(-[r-! N´ç(v-f-[r-! b*n-cd-W#-s-c(v-o^-sX#]-f-’fn-]#-Nœ^-f[(e-sXe-fh]-y-v$en-v-n(en-a-cr-cr-e#-xd-[r-fp%]-az(! b*n-xd-x$f-sXe-fh]-z[-dc-en$rn-n(!The Inner Accomplishment of the Mani Kabum describes the body color, hand symbols, etc,of the yums: Buddha Locana, Mamaki, Samantabhadri, Pantara, Tara, and Prajñaparamita; ascorresponding to that of their respective yabs. This is the reason that the hand symbols are said tobe identical.

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elv-xn-wr-e#-∑fn-v-[n-en$f-R#-nrn-‰Xn-Nø(r-Ì-ei#n-a(-dXr-y$d-n*fn-[az#-y-v$en-W#-dl^en-a!ZHAL-YE KHANG-GI KYAM-LA DU-SUM-GYI SANG-GYE TONG-TSA NYI-POJYANG-CHUB SEM-PAY CHA-LUG-KYI ZHUG-PA/Outside the palace are the 1,002 Buddhas of the three times, in the form of Bodhisattvas.

bc-N´(c-Vµ-x#-p%d-a-‰X-N∂≈#]-[qc-a(-sXe-ei#n-a#-kr-zj‹]-a-[r-! Vµ-f-x#]-R#-p%d-a-pe-d;r-c#n-N®(]-a(-x-v[-zj‹]-a!SHAR-GOR LHA-YI THUB-PA GYA-JYIN KAR-PO CHAG-NYI PI-WANG DZINPADANG/ LHA-MA YIN-GYI THUB-PA THAG-ZANG-RI NGON-PO YA-LAT DZIN-PA/In the eastern door is the Buddha of the gods, Gya Jyin (Extensive Generosity), white,holding a guitar (piwang) in both hands, and the Buddha of the demigods, Thag ZangRi (Splendid Robe), blue, holding armor.

Vµ(-N´(c-f#-x#-p%d-a-bΩW-p%d-a-n*c-a(-en*e-br-zj‹]-a!LHO-GOR MI-YI THUB-PA SHAKYA THUB-PA SER-PO SEG-SHANG DZIN-PA/In the southern door is the Buddha of humans, Shakyamuni, yellow, holding anoffering bowl.

]^d-N´(c-[^[-zeC(z#-p%d-a-bΩW-n*r-e*-]e-a(-E√*en-df-zj‹]-a!x#-[˚en-W#-p%d-a-]f-fwz-fj·[-[fc-a(-c#]-a(-y*z#-N´ç(f-d$-zj‹]-a!NU-GOR DUT-DRO’I THUB-PA SHAKYA SENG-GE NAG-PO LEG-BAM DZIN-PA/YI-DAG KYI THUB-PA NAM-KHA DZOT MAR-PO RIN-PO-CHE’I DROM-BU DZIN-PA/In the western door is the Buddha of the animals, Shakya Seng-ge, black, holding avolume of scripture and the Buddha of the hungry ghosts, Nam Khay Dzod (SkyTreasure), red, holding a jeweled box.

dXr-N´(c-[fXv-dz#-p%d-a-y(n-‰Xv-]e-a(-f*-y$-zj‹]-a!JYANG-GOR NYAL-WAY THUB-PA CHO-GYAL NAG-PO ME-CHU DZIN-PA.In the northern door is the Buddha of the hell beings, Chö Gyal (Dharma King), black,holding fire and water.

[^e-ezr-Nåç&v-Nœ^z#-y-v$en-fh]-[a*n-d‰X]-t#r-!N‘f-N∂≈c-D√-e(n-pr-d-f]dn-]n-dNç*r-dz#-Nødn-W#n-dlen-az(!DRUG-GA’NG TRUL-KU’I CHA-LUG TSHEN-PE GYEN-CHING/ NAM-JYAR LA-GO THANG-WA NAB-NA DRENG-WAY TAB-KYI ZHUG-PA’O/These six have form of the Nirmanakaya with all the major and minor marks andwearing the three Dharma robes, standing erect.

[*-Vøc-[f-h‹e-a-dNœ≈*[-a-v-x*-b*n-a-dlen-a-]#!

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The wisdom beings dissolve into the generated Samaya beings.

d[e-i#[-Wr-[az-d(-Ø-feC#]-[-e]n-zRc-d!DAK-NYIT KYANG PA-WO TA-DRIN-DU NE-GYUR-WA/I transform into the Hero Hayagriva.

f[^]-dNœ≈*[-W#-eg·-d(-Vø-d$c-Nœ[-t#e-e#n-env-dz#-d[e-[r-!DUN-KYET-KI TSO-WO TA-BUR KA-CHIG-GI SAL-WAY DAG-DANG/Then, in an instant, I clearly arise identical in form to the main deity generated in front(Chenrezig).

f[^]-dNœ≈*[-W#-eg·-d(z#-p%en-qc-aƒ-[qc-a(z#-Vø*-dc-√-dz#-[W#v-zw(c-R#-[d$n-n$-'Û#≠x#e-[qc-a(-e]n-a-vn-z([-;*c-Vø-d$-cr-dl#]-R#-e]n-n$-zsC(n-an!dN´(f-a-[r-z[-dz#-p%en-Ë*-y*]-a(z#-Vµ-h·en-Nœ[-t#e-e#n-f[]-R#-]f-fwc-Nå≈]-[r-ac-Rc!DUN-KYET-KYI TSO-WOY THUG-KAR PADMA KAR-PO TE-WAR DA-WAY KYIL-KHOR GYI U-SU HRIH-YIG KAR-PO NE-PA LE OT-ZER TA-BU RANG-ZHIN-GYINE-SU TRO-PAY/ GOM-PA DANG-DRA-WAY THUG-JE CHEN-POY LHA-TSHOKKE-CHIG-GI DUN-GYI NAM-KHAR CHAN-DRANG-PAR GYUR/The main deity generated in front has, in the heart, a white lotus with a moon circle. Inthe center of this is a white HRIH radiating light like the light of the autumn moon,inviting the deities of the Great Compassionate One, identical to the meditation deitiesfrom their natural abodes, into the sky in front.

Nå(n-[r-”(c-[#v-zj‹]-an!Hold incense, vajra and bell.

'Û#≠cr-dl#]-Vµ^]-R#-eC^d-az#-e]n-fy(e-]n!HRIH/ RANG-ZHIN LHUN-GYI DRUB-PAY NE CHOG NE/HRIH/ From the highest abode of the natural spontaneous realization

y(n-Nœ^-Nœ≈*-f*[-[dX#rn-vn-f-ex(n-Wr!CHO-KU KYE-ME YING-LE MA-YO KYANGUnmoving from the realm of the unborn Dharmakaya, yet

e;$en-Nœ^-zeC(-dz#-[(]-[^-Nœ^c-Nåç&v-a!ZUG-KU DR0-WAY DON-DU KUR TRUL-PA/The form body manifests in a body to benefit beings,

p%en-Ë*z#-[dr-e#n-e]n-z[#c-eb*en-n$-en(v!THUG-JEY WANG-GI NE-DIR SHEG-SUL SOL/Please come here through the power of compassion.

,(±-f-û#-aƒ*-P≠ ,*-˜*-m#! dˇ-n-f-jZ≠!

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OM MANI PADME HUNG/ E HYE HI/ BAZRA SAMADZA/

l*n-Nå≈]-[rn-an-pen-Ë*-y*]-a(-zw(c-[r-dtn-a-y(n-Nœ^-vn-e;$en-W#-Nœ^c-dl*rn-]n-dX(]-ac-dnf!By thus inviting, the deities of the mandala of the Great Compassionate One from theDharmakaya come, arising in their Form Bodies.

dlen-n$-en(v-]#!Prayer to Remain.

'Û#≠p%en-Ë*-y*]-a(-zw(c-[r-dtn-a-’fn!HRIH/ THUG-JE CHEN-PO KHOR-DANG CHE-PA NAM/HRIH/ Great Compassionate One with all your retinue,

zeC(-d-f-v$n-n*fn-t]-[(]-fj[-sX#c!DRO-WA MA-LU SEM-CHEN DON-DZET CHIR/To benefit all sentient beings without exception,

d[e-v-p%en-Ë*-i*-dc-[e(rn-fj·[-v!DAG-LA THUG-JE NYE-WAR GONG-DZOT LA/May your compassionate thoughts stay close to me.

p%en-[f-[dr-e#n-dl^en-v-dX#]-R#n-c√(dn!THUG-DAM WANG-GI ZHUG-LA JYIN-GYI LOB/Grant the blessing of remaining because of the power of your heart pledge.

,(±-f-û#-aƒ*-P≠ n-f-x-o#>∞-Vµ]!OM MANI PADME HUNG/ SAMAYA TISHTHA LHAN/

sXe-zhv-d-]#!Homage.

'Û#≠y(n-W#-Nœ^-v-ei#n-zj‹]-f#-frz-xr-!HRIH/CHO-KYI KU-LA NYI-DZIN MI-NGA-YANG/HRIH/In the Dharmakaya, there is no duality.

zeC(-dz#-[(]-fj[-v(rn-Nå≈([-Ô·en-Nœ^c-dNø]!DRO-WAY DON-DZAT LONG-CHO DZOG-KUR TEN/Teaching in the Sambhogakaya to benefit beings,

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p%en-Ë*n-t#c-xr-Nåç&v-Nœ^n-zeC(-[(]-fj[!THUG-JE CHIR-YANG TRUL-KU DRO-DON DZAT/Manifesting everywhere compassionately in the Nirmanakaya form to benefit beings,

Nœ^-en$f-x*-b*n-Vµ-v-sXe-zhv-v(!KU-SUM YE-SHE LHA-LA CHAG-TSHAL-LO/I prostrate to the deity with the wisdom of the three kayas.

,(±-f-û#-aƒ*-P ,-OƒΩ-]Ω=-]#˝-oΩ-x-f#!OM MANI PADME HUNG/ ATMANAM NIRTAYAMI

l*n-f[^]-R#-]f-fwc-dl^en-az#-Vµ-x*-b*n-n*fn-[az-v-d[e-[f-h‹e-n*fn-[an-sXe-zhv--dc-f(n!Thus I, as the Samaya being, respectfully pay homage to the wisdom beings abiding in the sky infront.

sX#-]r-e#-fy([-a-]#!Making the Inner and Outer Offerings.

'Û#≠p%en-Ë*-y*]-a(-zw(c-[r-dtn-a-v!HRIH/ THUG-JE CHEN-PO KHOR-DANG CHE-PA-LA/HRIH/To the mandala of the Great Compassionate One,

i(]-f(rn-dqC*n-Nœ(f-e[^r-d-f#-frz-xr!NYON-MONG TRE-KOM DUNG-WA MI-NGA-YANG/Beyond the torment of hunger, thirst and the afflictive emotions,

d[e-te-dn([-]fn-x*-b*n-h·en-dnen-sX#c!DAK- CHAK SON-NAM YE-SHE TSHOK-SOK CHIR/In order for us to gather the accumulation of wisdom and merit,

aZ^-jz#-h·en-W#n-fi*n-b*r-dl*n-n$-en(v!PU-DZA TSHOK-KYI NYE-SHENG ZHE-SU SOL/Please accept this offering with delight.

,(±-f-û#-aƒ*-P nÎ-aZ^-j-f*-Eµ-POM MANI PADME HUNG/ SARWA PUDZA MEGHA HUNG/

'Û#≠fy([-x(]-ldn-dn#v-f*-o(e-d[^e-a-[r-!HRIH/ CHOT-YON ZHAB-SIL ME-TOK DUK-PA DANG/HRIH/ Please accept these various outer offerings of

25

N‘r-env-[#-fy(e-d;z-do^r-Nç-NI]-n(en!NANG-SAL DRI-CHOG ZA-TUNG DRA-NYEN SOG/Water for the face and feet, flowers, incense,

sX#-x#-fy([-a-N‘-h·en-dl*n-n$-en(v!CHI-YI CHOT-PA NA-TSHOK ZHE-SU SOL/Lamps, perfume, food and music.

,¢=µ– aZñ=– a$>å=– µÛ&a=– [#-a=– Eµ|“*ö– ]Ã-k#-o*– bAø-aZ^-j-f*-Eµ-PfiRGHAM / PATING/ PUSHPAM/ DHUPAM/ DIPAM/ GHANDE/ NAIWITE/SHAPTA PUDZA MEGHA HUNG/'Û#≠e;$en-Nç-[#-c(-c*e-dX-y(n-v-n(en!HRIH/ ZUG-DRA DRI-RO REG-CHA CHO-LA SOK/HRIH/ Auspicious Goddesses fill the realm of space presenting

dqC#n-Vµ-f(n-]f-fwz#-wfn-dqr-]n!TASHI LHA-MO NAM-KHAY KHAM KANG-NE/All phenomena of form, sound, smell, taste and touch

[W#v-zw(c-Vµ-h(en-fi*n-sX#c-fy([-a-zd$v!KYIL-KHOR LHA-TSHOK YE-CHYIR CHOT-PA BUL/As offerings to please the deities of the mandala.

[R*n-b#r-dl*n-]n-dX#]-R#n-dc√d-o-en(v!GYE-ZHING ZHE-NE JYIN-GYI LAB-TU SOL/Please bless us by accepting this with delight.

dˇ-vZ-nX! dˇ-b-c! dˇ-µ%-a*! dˇ-]Ã-k#-ñ=! dˇ-aì†-v#! dˇ-µÏ-nÎ-aZ^-j-n-f-x-fä§-v-,-v-v-m(≠BAZRA LASYA/ BAZRA SHARA/ BAZRA DHUPE/ BAZRA NEWIDYAM/ BAZRAPANYTSALI/ BAZRA DHARMA SARWA PUDZA SAMAYA MANDALA A LA LAHOH/l*n-fy([-ac-dnf!Thus meditate on the offering

[*-]n-ei#n-n$-f*[-ac-dNø#f-a-]#!Merging Nondually

'Û#≠x*-b*n-Nœ^-v-ei#n-zj‹]-f#-frz-xr-!HRIH/ YE-SHE KU-LA NYI-DZIN MI-NGA YANG/HRIH/ There is no duality in the Wisdom Body, but

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ei#n-N‘r-x*-b*n-[f-h‹e-n*fn-[az-v!NYI-NANG YE-SHE DAM-DZIG SEM-PA LA/Appearing as duality of the Wisdom and Samaya Beings

ei#n-n$-f*[-ac-dØ]-ac-dlen-]n-Wr!NYI-SU MET-PAR TEN-PAR ZHUG-NE KYANG/Please remain in the state of nonduality,

zeC(-[(]-sC#]-vn-Ô·en-ac-fj[-[-en(v!DRO-DON TRIN-LE DZOG-PAR DZAT-DU SOL/To perform the perfect acts for the benefit of beings.

,(±-f-û#-aƒ*-P j≠P-d=-m(≠OM MANI PADME HUNG/ DZAH HUNG BAM HOH/

l*n-Vµ-x*-b*n-a-]f-fwc-dlen-a-’fn-d[e-f[^]-R#-[f-h‹e-n*fn-[az-v-ei#n-n$-f*[-ac-dNø#f!Thus the Wisdom Beings abiding in the sky in front dissolve nondually into the Samaya Beings.

[dr-dNœ^c-dz#-sX#c!For the Empowerment.

'Û#≠Nœ^-V®-x*-b*n-V®-x#-Nœ^c-dlen-]n!HRIH/ KU-NGA YE-SHE NGA-YI KUR-ZHUG NE/HRIH/ The five bodies abide in the bodies of the five wisdom,

‰Xv-d-c#en-V®-z(e-f#]-e]n-]n-dl*rn!GYAL-WA RIG-NGA OG-MIN NE-NE ZHENG/The five Victors arise from the Ogmin Realm

c#en-W#-d[e-a(n-[dr-dNœ^c-dX#]-R#n-c√(dn!RIG-KYI DAG-PO WANG-KUR JYIN-GYI LOB.May I be blessed by the empowering Lord of the Family

c#en-V®n-x*-b*n-V®-x#-[r(n-eC^d-dN©(v!RIG-NGE YE-SHE NGA-YI NGO-DRUB TSOL/May the Five Families grant the realization of the five wisdoms.

,(±-P-nΩ-,Z-m-,-Dµ#-ü-ì†-,!OM HUNG SWA A HA ABHIKHANYTSA A/

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l*n-[dr-dNœ^c-p(d-t#r-d[e-f[]-R#-Vµ-’fn-W#-[d$-v-[dr-Øen-c#en-V®n-[d$-d‰X]-ac-dnf!SHEY-WANG-KUR TOB- CHING DAG-DUN GYI LHA-NAM-KYI U-LA WANG-TAGRIG-NGE U-GYEN PAR GYURThus accomplish the empowerment. The five-family Buddhas ornament the headhaving bestowed the empowerment on the head of myself and the deities in front.

Nœ^-en$r-p%dn-dX#]-R#n-dc√d-a-]#!Blessing the Body, Speech and Mind

'Û#≠ [^n-en$f-nrn-‰Xn-pfn-t[-W#!HRIH/ DU-SUM SANG-GYE THAM-CHE KYIHRIH/ In order to be one with the body, speech, and mind

Nœ^-en$r-p%en-[r-[dX*c-f*[-sX#c!KU-SUNG THUG-DANG YER-ME CHIR/Of all the Buddhas of the three times

Nœ^-en$r-p%en-n$-dX#]-dc√dn-]n!KU-SUNG THUG-SU JYIN-LAB NE/Bless my body, speech, and mind

dX#]-c√dn-[dr-dNœ^c-‰Xn-e[d-d(!JYIN-LAB WANG-KUR GYAS-DAB-WO/And seal by the blessing empowerment.

q-x-n#“ö#-,(±! k-q-n#“ö#-,Z≠ g‹Oø-n#“ö#-P!KAYA SIDDHI OM/ WAKA SIDDHI AH/ TSITTA SIDDHI HUNG/

l*n-an-sXe-‰X-e]n-en$f-c*ePlace the seals in the three places.

d[e-f[^]-eg·-zw(c-pfn-t[-W#-[aCv-dc-! ,(±-[qc-a(! feC#]-ac-,Z≠-[fc-a(!p%en-qc-P-N®(]-a(-’fn-vn-Nœ^-en$r-p%en-”(-Ë*-en$f-R#-cr-dl#]-[-R^cac-dnf!DAK-DUN TSO-KHOR THAM-CHE-KYI TRAL-WAR OM KAR-PO/ DRIN-PAR AHMAR-PO/ THUG-KAR HUNG NGON-PO NAM LE KU-SUNG-THUG DOR-JE SUM-GYI RANG-ZHIN-DU GYUR/In myself and the main deity along with the mandala deities generated in front, at the

forehead is a white OM ,(±-in the throat a red AH ,Z≠ and at the heart a blue HUNG Pwhich become the nature of the vajra body, speech, and mind.

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dNø([-a-]#!Praise

'Û#≠ p%en-Ë*-y*]-a(-x*-b*n-Vµ-x#-Vµ!HRIH/ THUG-JE CHEN-PO YE-SHE LHA-YI LHA/HRIH/ Great Compassionate One, Deity of Wisdom Deities,

x#-e*-[^e-f-b*n-cd-[dX#rn-W#-x$f!YI-GE DRUG-MA SHE-RAB YING-KYI YUM/The Six Syllables, Wisdom Realm Mother,

](c-d$-zj‹]-a-nCn-fy(e-pdn-W#-h$v!NOR-BU DZIN-PA SE-CHOG THAB-KYI TSHUL/Jewel Holder, the son who practices the highest methods,

c#en-N®en-zj‹]-f-b*n-cd-nCn-f(z#-h$v!RIG-NGAK DZIN-MA ZHE-RAB SE-MO TSHUL/Holder of the Speech Family, the daughter who practices wisdom,

f-dN´ç&dn-x*-]n-cr-cr-[dX*c-f*[-Vµ!MA-DRUB YE-NE RANG-RANG YER-ME LHA/Deities not produced, but primodially undifferentiated from myself,

x*-b*n-Vµ-dl#z#-Nœ^-v-sXe-zhv-dNø([!YE-SHE LHA-ZHI KU-LA CHAG-TSAL TOTI praise and prostrate to the bodies of the four Wisdom Deities.

p%en-Ë*-y*]-a(z#-Nå≈]-R#n-zeC(-v-e;#en!THUG-JE CHEN-PO’I CHEN-GYI DRO-LA ZIG/Look upon all beings with the eyes of great compassion.

’f-ac-N‘r-fj[-y(n-[dX#rn-x*-b*n-[r-!NAM-PAR NANG-DZAT CHO-YING YE-SHE DANG/Vairochana, Dharmadhatu wisdom,

f#-dNœ≈([-”(-Ë*-f*-v(r-x*-b*n-o*!MI-KYOT DOR-JE ME-LONG YE-SHE TE/Akshobhya Vajra, mirror wisdom,

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c#]-y*]-dX^r-V“]-fif-i#[-x*-b*n-[r-!RIN-CHEN JYUNG-DEN NYAM-NYIT YE-SHE DANG/Ratnasambhava, equanimity wisdom,

N‘r-d-fpz-xn-n(c-Ø(e-x*-b*n-o*!NANG-WA THA-YE SOR-TOG YE-SHE TE/Amitabha, discriminating wisdom,

[(]-x([-eC^d-a-dX-eC^d-x*-b*n-dtn!DON-YOT-DRUB-PA CHYA-DRUB YE-SHE CHE/Amoghasiddhi, all accomplishing wisdom,

Nœ^-V®-x*-b*n-V®-v-sXe-zhv-dNø([!KU-NGA YE-SHE NGA-LA CHYAG-TSHAL TOT/I praise and prostate to the five wisdoms and the five bodies.

d√n-a-dX-d-]#f$-o#e-ef! b*v-[qc-cf! i-sX#n-n(en-wfn-[qc-a(-vn-eC^d-az#-deCr-sC*r-d‰X-Ì-d‰X[-N®(]-y[-el]-R#n-v(rn-f-Nå≈[-a-[#-d;r-e#-y$n-dqC^n!To recite the mantra, count on a mala of 108 beads, sprinkled with scented water, made from awhite material such as pearl, white crystal or mother of pearl.

,(±-nK-Dµ-k-b%“ö≠-nÎ-µÏ≠-nK-Dµ-k-b%“ö(@m=!OM SWABHAWA SHUDDHA SARWA DHARMA SWABHAWA SHUDDHO’HANG/,(±-c$-g‹-c-f-û#-aC-kØ-x-P! l*n-v]-d[^]-R#n-N∂≈rn!OM RUTSI RAMANI PRAWARTAYA HUNG PHAT//Repeat seven times to purify.

,(±-'Ω#≠aƒ-]#Ø#-b-c#-P! v]-i*c-et#e-e#-dX#]-R#n-dc√dn!OM HRIH PADMA NIRTI SHVARI HUNG//Repeat 21 times to bless.

,(±-x*-µÏΩ-m*-o^-aC-Dµ-kΩ-m*-o|ø*-ü|ø-pÛ-e-o(-˜-k-[-o!o*-üì©-x(-]#-c(-µ-,*-k=-d-[#-fmΩ-b-f-û≠x*-nΩ-mΩ! v]-d[^]-R#n-cd-o^-e]n!OM YE DHARMA HETU PRABHAWA HETUNTEKHAN TATHAGATOHYAWADAT/ TEKHANTSA YO NIRODHA EWAM WADI MAHA SHRAMANA YESWAHA//Repeat seven times to completely establish.

,(±-,Z≠P! d‰X-Ì-d‰X[-d√n-an-dØ]-ac-dXn-az#-deCr-sC*r-f#-ve-f-d‰X^[-a-ve-ex(]-[^-p(en-]n!OM AH HUNG

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Recite 108 times to stabilize the blessing. Hold the mala in the left hand while reciting mantras.

cr-e#-p%en-qz#-'Û#≠-vn-x#-e*-[^e-fz#-N®en-W#n-dNœ(c-d-vn-z([-zsC(n!RANG-GI THUG-KAY HRIH LE YI-GE DRUG-PAY NGAK-KYI KOR-WA LE OT-TRO/

At my heart is a HRIH 'Û#≠circled by the six-syllable mantra radiating light.

f[^]-dNœ≈*[-W#-Vµ-’fn-W#-p%en-qc-√-dz#-[d$n-n$-'Û#≠-vn-x#-e*-[^e-fz#-N®en-[r-dtn-a-vn-z([-;*c-sX(en-pfn-t[-[^-zsC(n-an! sX(en-dt$z#-d[*-dc-eb*en-a-pfn-t[-v-Nœ^-en$r-p%en-fi*n-az#fy([-a-s$v!DUN-KYET-KYI LHA-NAM-KYI THUG-KAR DA-WAY U-SU HRIH LE YI-GE DRUG-MAY NGAK DANG-CHE-PA LE OT-ZER CHYOG THAM-CHE-DU TRO-PE/CHYOG-CHYU DE-WAR SHEG-PA THAM-CHE-LA DU-SUNG-THUG NYE-PAYCHOT-PA BUL/At the heart of the deities generated in front, is a moon disk with a HRIH in the centerwith the six syllable mantra radiating light to all directions, making offerings to delightthe body, speech and mind of all the Sugatas of the ten directions.

dX#]-c√dn-f-v$n-a-dN“^n! wfn-en$f-az#-n*fn-t]-pfn-t[-v-s(e-an-v$n-re-x#[-W#-N´ç#d-a-N∂≈rn! p%en-Ë*-y*]-a(z#-e(-zsr-vn-dq([!JYIN-LAB MA-LU DU/ KHAM-SUM-PAY SEM-CHEN THAM-CHE-LA PHOG PELU-NGAK-YIT-KYI DRIB-PA JYANG/ THUG-JE CHEN-PO GO-PHANG LE KOT/All the blessings return. The obscurations of the all the beings of the three realms arepurified by the light illuminating them, and they are established in the state of the GreatCompassionate One.

Nø(r-en$f-zu#e-Ø*]-R#-wfn-W#-N‘([-dt$[-pfn-t[-p%en-Ë*-y*]-az#-Vµ-h·en-n$-R^c!TONG-SUM JIG-TEN-GYI KHAM-KYI NO-CHU THAM-CHEN THUG-JE CHEN-POLHA-TSHOK-SO GYUR/All the beings and lands of the realms of the universe become the deities of the GreatCompassionate One.

[*-[e-pfn-t[-d[e-f[]-R#-Vµ-eg·-zw(c-pfn-t[-W#-x#-e*-[^e-fz#-N®en-zdC^e-Nø(r-V®#c-d-Vøc-‰X^]-f#-y[-[-d√-dl#]-ac-Rcac-f(n-v!DE-DAK THAM-CHE DAG DUN-GYI LHA TSO-KHOR THAM-CHE-KYI YI-GEDRUG-MAY NGAK-DRUG TONG-NGIR-WAY TAR GYUN MI-CHE-DU DA ZHIN-PAR GYUR/All these, myself, the main deity, and mandala deities generated in front, recite the sixsyllable mantra continuously, roaring like a thousand thunder claps.

,(±-f-û#-aƒ*-P t#-zeC^d-d√!OM MANI PADME HUNG

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fy([-a-dX#]-c√dn!Offering Blessing

,(±-f-mΩ-qC(-µ-m-x-E÷À-k-mÛ&=-sõ!OM MAHA KRODHA HAYA GRIWA HUNG PHAT

,(±-nK-Dµ-k-b%“ö-nÎ-µÏ-nK-Dµ-k-b%“ö(@m=!OM SWABHAWA SHUDDHA SARWA DHARMA SWABHAWA SHUDDHO’HANG/Nø(r-az#-rr-vn-Dµ÷^=-vn-c#]-a(-y*z#-N‘([-n(-n(c-cr-cr-e#-f#r-x#e-[r-a(-x(rn-n$-R^c-a-vn!fy([-Ôn-’fn-cr-dl#]-Nø(r-a-’f-a-fy([-Ôn-dX*[-vn-;e-f*[-W#-d[*-d-dNœ≈*[-]n-az#-fy([-Nåç#]-dnf-R#n-f#-∑d-ac-Rc!TONG-PAY NGANG-LE DRUM LE RIN-PO-CHE NOT SO-SOR RANG-RANG-GIMING-YIG DANG-PO YONG-SU GYUR-PA LE/ CHOT-DZE NAM RANG-ZHINTONG-PA CHOT-DZE CHET-LE ZAG-MET-KYI DE-WA KYET NU-PAY CHOT-TRINSAM-GYI MI-KYAB-PAR GYUR/

From emptiness arises a DRUM Dµ÷^= syllable that transforms into a precious container.The initial letters of each of the offerings appear and then transform into the offeringsubstances with the nature of emptiness. Through contemplation, they transform intoan unlimited cloud of offerings which has the power to produce never-endinghappiness.

,·±-dˇ-,¢µ=-,Z≠P! aZñ– a$>å=– µÛ&a– ,Z-v(-q=– Eµ|“*– ]Ã-k#-o– bAø-,Z≠P!OM BAZRA fiRGHAM fiH HÚNGOM BAZRA PADTING fiH HÚNGOM BAZRA PUSHPAM fiH HÚNGOM BAZRA DHUPAM fiH HÚNGOM BAZRA fiLOKAM fiH HÚNGOM BAZRA GHANDHE fiH HÚNGOM BAZRA NAIWITE fiH HÚNGOM BAZRA SHAPTA fiH HÚNG

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,(±-,ZcX-v(-q#-b-c#-n-aZ-c#-kΩ-c-,¢µ=-aC-o#-G˙-nΩmÛ! [*-dl#]-[^- aZñ– a$>å=–µÛ&a=– ,Z-v(-q=– Eµ|“*– ]Ã-k#-o– bAø-aC-o#G˙-x*-nΩ-mÛ!dc-R#n-fy([!OM ARYA LOKESWARA SAPARIWARA fiRGHAM PRATITSAYE SVAHA/OM ARYA LOKESWARA SAPARIWARA PADTING PRATITSAYE SVAHA/OM ARYA LOKESWARA SAPARIWARA PUSHPAM PRATITSAYE SVAHA/OM ARYA LOKESWARA SAPARIWARA DHUPAM PRATITSAYE SVAHA/OM ARYA LOKESWARA SAPARIWARA fiLOKAM PRATITSAYE SVAHA/OM ARYA LOKESWARA SAPARIWARA GHANDHE PRATITSAYE SVAHA/OM ARYA LOKESWARA SAPARIWARA NAIWITE PRATITSAYE SVAHA/OM ARYA LOKESWARA SAPARIWARA SHAPTA PRATITSAYE SVAHA/

dNø([-a-]#!Praise

sXe-Nø(r-zw(c-v(n-dN≈&c-dz#-‰Xv-a(-Nø(r-!CHYAG-TONG KHOR-LO GYUR-WAY GYAL-PO TONG/Your thousand arms are the thousand Chakravartin kings

Nå≈]-Nø(r-dNœv-a-d;r-a(z#-nrn-‰Xn-Nø(r-!CHEN-TONG KAL-PA ZANG-PO SANG-GYE-TONG/Your thousand eyes are the thousand Buddhas of this fortunate eon.

er-v-er-z[v-[*-v-[*c-Nø(]-az#!GANG-LA GAL-DUL DE-LA DER TON-PAY.Who show whatever is needed to subdue those to be subdued.

dg$]-a-Nå≈]-cn-e;#en-v-sXe-zhv-dNø([!TSUN-PA CHEN-RE ZIG-LA CHYAG-TSHAL TOT/I praise and prostrate to Venerable Chenrezig.

dNø([-ac-z(n-a-pfn-t[-v!TOT-PAR O-PA THAM-CHE-LA/To all those worthy of praise

l#r-”^v-q^]-R#-eCrn-NI*[-W#!ZHING-DUL KUN-GYI DRANG-NYET-KYI/I always bow with bodies

v$n-z[^[-a-x#n-’f-q]-o!LU-DU PA-YI NAM KUN-TU/Countless as dust particles.

fy(e-o^-[[-an-dNø([-ac-dR#!

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CHOG-TU DAT-PE TOT-PAR GYI/I praise you with supreme faith.

n(en-W#n-dNø([!Say other praises.

eo(c-zd$v-]#!Offering the Torma

eo(c-f-N®en-[^e-sXe-‰Xn-dX#]-c√dn-a-]#!Bless the torma with the mudras of the six mantras.

,(±-nK-Dµ-k-b%“ö≠-nÎ-µÏ≠-nK-Dµ-k-b%“ö(@m=! v]-en$f-dË([!OM SWABHAWA SHUDDHA SARWA DHARMA SWABHAWA SHUDDHO’HANG/]-f≠nÎ-o-pÛ-e-o-Dµ≈(-d#-b-f$-w*-Dµ≈-nÎ-o[-w=-,$O´-o*-Nß-c-û-,#-f=-e-e-û-w=-nΩ-mΩ!NAMAH SARWA TATHfiGATHA BHYO BISHAMUKHEBHYA SARWATADAKHA± UDGATE SPHARA≤A IMAM GAGA≤KHA± SWfiHfi,(±-dˇ-,-fÀC-o-q-ä§-v#-m-]-m-]-P-sõ!OM BAZRA AM¿ITA KU≤ÆALI HANA HANA HÚNG PHA≥]-f≠nÎ-o-pÛ-e-o-,-k-v(-q#-o-,(±-nF∂∂ö-c-nF∂ö-cP!NA MAH SARWA TATHfiGATA AWALOKITA OM SAMBHARA SAMBHARAHÚNG,(±-JIΩ-]-,-k-v(-q#-o*-]f≠n-f|ø-Nß-c-û-c-Nƒ#-n-F∂ö-k-n-f-x-f-mΩ-f-û#-[^-c$-[^-c$-'Û#≠[-x-jK-v-]#-P!OM DZÑANA AWALOKITE NAMAH SAMANTA SPHARA≤ARASMISAMBHAWA SAMAYA MAHfiMA≤I DURUDURU HRÊH DAYA DZWALANIHÚNG]-f≠n-f-|ø-Dµ%-“ö-]f-eC-m*-b-c#-aC-Dµ-ì©-j-o#-f-mΩ-n-f-x-nΩ-mΩ! en$f!NAMAH SAMANTA BHUDDHA NAMA GRAHE SHWARI PRABHAÑTSADZA TIMAHfiSAMAYA SWfiHfi (3X),(±-dˇ-f$-v-e-c$-a-c=-a-c-n-a-c#-kΩ-c-,#-[=-d-v#r-w-w-wZ-m#-wZ-m#! en$f!OM BAZRA MULA GURU PARA± PARA SAPARIWfiRA IDA± BALING KHAKHAKHfiHI KHfiHI (3X),(±-,ZcX-v(-q#-b-n-c-a-c#-kΩ-c-,#-[=-d-vÜ-w-w-wZ-x#-wZ-x#! en$f!OM ARYA LOKISWARA SAPARIWfiRA IDA± BALI± KHAKHA KHfiYI KHfiYI(3X),(±-[*-k-ùΩ-q#-]#-n-a-c#-kΩ-c-,#-[=-d-vÜ-w-w-wZ-x#-wZ-x#! en$f!OM DEWA DfiKINI SAPARIWfiRA IDA± BALI± KHAKHA KHfiYI KHfiYI (3X),(±-µÏ-a-v-c-Q¡#-n-a-c#-kΩ-c-,#-[=-d-vÜ-w-w-wZ-x#-wZ-x#! en$f!

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OM DHARMAPALA RAKSHI SAPARIWfiRA IDA± BALI± KHAKHA KHfiYIKHfiYI (3X)

35

h·en-fy([-]#!Offering the Tshok

h·en-Ôn-dbfn!Gather the Tshok materials.

cr-e#-p%en-qz#-n-d(]-vn-c=-x=-w=-en$f-Nåç(n-an-h·en-W#-i*n-N´ç#d-zde-dg·e-pfn-t[-dnC*e-N∂≈rn-Nå≈rn-dqC^n-an-[e-ac-dXn!RANG-GI THUG-KAY SA-BON LE RAM-YAM-KHAM-SUM TRO-PAY TSHOK-KYINYE-DRIB BAG-TSOG THAM-CHE SEG-JYANG JYANG-TRU-PAY DAG-PAR CHE/

From the seed syllables at my heart manifest RAM YAM KHAM c=-x=-w= purifying allthe misdeeds, obscurations, contamination and filth of the tshok by burning, cleaningand washing.

N√c-,(±-,Z-P Nåç(n-an-Nœ^-en$r-p%en-W#-”(-Ë*z#-cr-dl#]-t]-f#-;[-a-]f-fwz-fj·[-[-R^c-ac-dX#]-R#n-dc√dn!LAR OM AH HUNG TRO-PAY KU-SUNG-THUG-KYI DOR-JE RANG-ZHIN CHENMI-ZE-PA NAM-KHA DZOT-DU GYUR-PAR JYIN-GYI LAB/

Then the syllables OM AH HUNG ,(±-,Z≠P manifest blessing it, transforming it into aninexhaustible sky-treasure with the nature of the vajras of body, speech and mind.

N√c-xr-m-m(-'Û#≠-en$f-Nåç(n-an-h·en-W#-[r(n-zj‹]-N∂≈rn-b#r-et#e-vn-Wr-[-f-]f-fwz#-wfn-er-dc-Nå*v-v!LAR-YANG HA-HO-HRI SUM TRO-PAY TSHOK-KYI NGO-DZIN JYANG-SHINGCHIG-LAY KYANG DU-MA NAM-KHAY KHAM GANG-WAR PEL

Then the three syllables HA HO HRIH m-m(-'Û#≠ manifest, purifying the material aspect ofthe tshok so that each offering increases to to fill the realm of the sky.

[*-pfn-t[-x*-b*n-W#-d[^[-Ì°-;e-a-f*[-az#-z[([-x(]-‰X-fh·-Vø-d$c-fpz-[d$n-h[-d;$r-f*[-ac-Rc!DE THAM-CHE YE-SHE-KYI DU-TSI ZAG-PA-ME-PAY DO-YON GYA-TSO TA-BURTHA-U TSHET ZUNG-MET PAR-GYUR/All this becomes limitless, without center or boundaries, like an ocean of wondrousuncontaminated wisdom nectar.

36

c=-x=-w=-,(±-,Z≠Pm-m(-'Û#≠ l*n-v]-en$f-dË([!RAM YAM KHAM OM AH HUNG HA HO HRIH

N√c-xr!Repeat three times.

]-f≠nÎ-o-pÛ-e-o-Dµ≈(-d#-b-f$-w*-Dµ≈-nÎ-pZ[-w=-,$O´-o*-Nß-c-û-,#-f=-e-e-û-w=-nΩ-mΩ!NAMAH SARWA TATHfiGATA BHYOBISHWA MUKEBHYA SARWA TADAKHAM UTGATE SPHARA≤A IMAM GAGA≤A KHA± SWfiHfi

v]-d[^]-R#n-dX#]-dc√dn-b#r-! h·en-s$[-’fn-[W#v-zw(c-R#-[^r-[^-s$v!Bless by reciting seven times. Then offer the first tshok in front of the mandala deities.

'Û#≠ cr-dl#]-[dX#rn-W#-l#r-wfn-]n!HRIH/ RANG-ZHIN YING-KYI ZHING-KHAM-NE/HRIH/ From the pure land of the realm of self nature

Ì-d‰X^[-D√-f-[f-a-[r-!TSA-GYU LA-MA DAM-PA DANG/The holy root and lineage Lamas,

zsen-fy(e-Nå≈]-cn-e;#en-[dr-a(!PHAG-CHOG CHEN-RE ZIG WANG-PO/Noble Lord Awalokiteshwara,

xd-x$f-nCn-[r-nCn-f(c-dtn!YAB-YUM SE-DANG SE-MOR CHE/Yab, yum, son, daughter

fe(]-a(-z([-[ae-f*[-a-[r-!GON-PO OT-PAG MET-PA DANG/With Protector Boundless Light,

n*fn-[az-[^e-[r-n*fn-f-[^eSEM-PA DRUK-DANG SEM-MA DRUK/The six male and female heros,

dNœv-d;r-dXr-n*fn-Nø(r-Ì--ei#n!KAL-ZANG JYANG-SEM TONG-TSA NYI/One thousand two fortunate Buddhas,

Nåç&v-Nœ^-p%d-a-[^e-[r-dtn!TRUL-KU TUB-PA TRUK DANG-CHE/The six Nirmanakaya Buddhas,

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f-[r-fwz-zeC(-b^en-zeC(-[r-!MA-DANG KHA-DRO SHUG-DRO DANG/Dakas and Dakinis,

y(n-Nœ≈(r-[f-t]-eo*c-R#-d[eCHO-KYONG DAM-CHEN TER-GYI DAG/Samaya holders, Dharma protectors and Lords of Treasures

f-v$n-e]n-z[#c-h·en-feC(]-[!MA-LU NE-DIR TSHOK-DRON DU/All come here to be our guest at the Tshok.

e^n-an-Nå≈]-z[*]-fy([-dR#[-]!GUS-PE CHEN-DREN CHOT-GYIT NA/I invite you for this offering with deep respect.

p%en-Ë*n-f-p(en-fX^c-[^-eb*en!THUG-JE MA-THOG NYUR-DU SHEG/In your compassion, please come immediately.

N´ç&d-fy(e-d[e-v-[dr-dl#-dNœ^c!DRUB-CHOG DAK-LA WANG-ZHI KUR/Please grant the four empowerments so I may attain the great realization.

e]n-wr-z[#-v-dX#]-c√dn-dN©(v!NE-KHANG DI-LA JYIN-LAB TSOL/At this place, please grant the blessing

[W#v-zw(c-ei]-a(c-dØ]-ac-dlen!KYIL-KHOR NYEN-POR TEN-PAR ZHUG/That you will abide permanently in the sacred Mandala.

dNç&d-Ôn-h·en-fy([-dX#]-c√(dn-v!DRUB-DZE TSHOK-CHOT JYIN-LOB LA/Bless the supramundane Tshok substances

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;e-f*[-d[^[-Ì‹z#-dt$[-[-dN≈&c!ZAG-MET DUT-TSI CHUT-DU GYUR/To become the essence of uncontaminated nectar.

h·en-W#-fy([-a-‰X-y*]-z[#!TSHOK-KYI CHOT-PA GYA-CHEN DI/This vast offering of Tshok

Ì-d‰X^[-D√-f-’fn-v-zd$v!TSA-GYU LA-MA NAM-LA BUL/I offer to the root and lineage Lamas.

d[e-v-[dr-dNœ^c-dX#]-R#-c√(dn!DAK-LA WANG-KUR JYIN-GYI LOB/Please bless me with empowerments.

h·en-W#-fy([-a-‰X-y*]-z[#!TSHOK-KYI CHOT-PA GYA-CHEN BUL/This vast offering of Tshok

x#-[f-zsen-fy(e-h·en-v-zd$v!YI-DAM PHAG-CHOK TSHOK-LA BUL/I offer to the assembly of the noble Yidams.

d[e-v-[r(n-eC^d-’f-ei#n-dN©(v!DAK-LA NGO-DRUB NAM-NYI TSOL/Please grant me the two attainments.

h·en-W#-fy([-a-‰X-y*]-z[#!TSHOK-KYI CHOT-PA GYA-CHEN DI/This vast offering of Tsok

f-[r-fwz-zeC(z#-h·en-v-zd$v!MA-DANG KHA-DRO TSHOK-LA BUL/I offer to the assembly of Mothers and Dakinis.

sC#]-vn-dNç&d-v-dc-et([-en(v!TRIN-LE DRUB-LA BAR-CHOT SOL/Please act to remove the obstacles to attainment.

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h·en-W#-fy([-a-‰X-y*]-z[#!TSHOK-KYI CHOT-PA GYA-CHEN DI/This vast offering of Tsok

y(n-Nœ≈(r-[f-t]-h·en-v-zd$v!CHO-KYONG DAM-CHEN TSHOK-LA BUL/I offer to the assembly of the Samaya-holders and Dharma protectors.

nrn-‰Xn-dNø]-a-ei]-a(-dnC^r!SANG-GYE TEN-PA NYEN-PO SUNG/Protect the sacred teachings of the Lord Buddhas.

et(v-dz#-sC#]-vn-eC^d-ac-fj·[!CHOL-WAY TRIN-LE DRUB-PAR DZOT/Please accomplish all I have requested.

,(±-f$-v-e-c$-a-c=-a-c-,-[#-[*-k-o-,Z-cX-,-d-v(-q*-b-c-ùΩ-q-ù-q#-]#-µÏ-a-v-n-a-c#-kΩ-c-e-]-gqC-aZ^-j-wZ-x#! l*n-[d$v!OM MULA GURU PARAMPARA ADEDIWATA ARYA AWALOKESHWARA DAKADAKINI DHARMAPALA SAPARIWARA GANA TSAKRA PUDZA KHAHI

v$n-re-x#[-en$f-p-fv-[-f-b(c-d-”(-Ë*-en$f-R#-r-‰Xv-v-e]n-an-h·en-v-v(rn-Nå≈([!Enjoy the tshok remaining in the state of divine pride of the three vajras, not falling intoordinary body, speech or mind.

Vµe-f-dN“^n-ac-N√(d-[a(]-R#-w-y$-dC]!The master will anoint the remainder tshok.

,(±-,-qΩ-c(-f$-w=-nÎ-µÏ-û=-,ó]Oå|‘-o-o-,(±-,Z-P-sõ-nΩ-mÛ!OM AKfiRO MU KHAM SARWA DHARMA ≤AM ADHYNUTPANNATWATA OMfiH HÚNG PHA≥ SWfiHfiBless three times.

'Û#≠ h·en-W#-zw(c-v(z#-Vµe-fz#-d[eHRIH/ TSHOK-KYI KHOR-LO LHAG-MAY DAK/HRIH/ Lords of the remainders of the circle of the tshok,

zse-az#-[W#v-zw(c-ei]-nC^r-dz#!PHAG-PAY KYIL-KHOR NYEN-SUNG WAY/Protectors of the sacred, noble Mandala,

c#en-V®z#-e#r-[r-vr-q-[r-!RIG-NGAY GING-DANG LANG-KA DANG/

40

Ging of the five families, Lanka,

zdc-d-Nå(c-f-s(-i-f(!BAR-WA POR-MA PHO-NYA-MO/Barma, Porma, Phonyamo,

ben-zeC(-[*en-az#-h·en-[r-dtn!SHUG-DRO DREG-PAY TSHOK-DANG CHE/Shugdro, Dregspa, assembled retinue,

zsen-az#-s-ddn-v(rn-Nå≈([-]#!PHAG-PAY PHA-BAB LONG-CHO NI/Rain down prosperity on the noble Father.

d;z-dtz-do^r-dz#-h·en-[r-dtn!ZA-CHA TUNG-WAY TSHOK-DANG CHE/All this gathered food and drink

[ez-dn-∑*c-v-h‹fn-ac-;(!GA-WAY KHYER-LA TSHIM PAR ZO/Be satisfied and delighted.

crn-ac-fj·[-v-sC#]-vn-Nç&dn!RANG-PAR DZOT-LA TRIN-LE DRUB/Accomplish the activities that I request.

,(±-,$-G˙#>£-a-c#-nÎ-Dµü-DµQ¡-q%-c$-f=! l*n-egr-nc-zd$v-v(!OM UTSISHTA PA RI SARWA BHASHA BHAKSHA KURUMA±

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Ë*n-y(e-]#!Thus offer to purify.

,(±-v(-q*-b-c#-n-aZ-c#-kΩ-c-,¢µ=-aC-o#-G˙-nΩmÛ! [*-dl#]-[- aZñ=! a$>å=! µÛ&a=! ,Z-v(-q=! Eµ|“*! ]Ã-k#-o*! bAø-aC-o#G˙-x*-nΩ-mÛ!dc-R#n-fy([!OM LOKESWARA SAPfiRIWfiRA fiRGHAM PRATITSAYE SVfiHA/OM LOKESWARA SAPARIWARA PADTING PRATITSAYE SVAHA/OM LOKESWARA SAPARIWARA PUSHPAM PRATITSAYE SVAHA/OM LOKESWARA SAPARIWARA DHUPAM PRATITSAYE SVAHA/OM LOKESWARA SAPARIWARA fiLOKAM PRATITSAYE SVAHA/OM LOKESWARA SAPARIWARA GHANDHE PRATITSAYE SVAHA/OM LOKESWARA SAPARIWARA NAIWITE PRATITSAYE SVAHA/OM LOKESWARA SAPARIWARA SHAPTA PRATITSAYE SVAHA/

dNø([-a-]#!Praise

sXe-Nø(r-zw(c-v(n-dN≈&c-dz#-‰Xv-a(-Nø(r-!CHYAG-TONG KHOR-LO GYUR-WAY GYAL-PO TONG/Your thousand arms are the thousand Chakravartin kings

Nå≈]-Nø(r-dNœv-a-d;r-a(z#-nrn-‰Xn-Nø(r-!CHEN-TONG KAL-PA ZANG-PO SANG-GYE-TONG/Your thousand eyes are the thousand Buddhas of this fortunate eon.

er-v-er-z[v-[*-v-[*c-Nø(]-az#!Who show whatever is needed to subdue those to be subdued.

GANG-LA GAL-DUL DE-LA DER TON-PAY.dg$]-a-Nå≈]-cn-e;#en-v-sXe-zhv-dNø([!TSUN-PA CHEN-RE ZIG-LA CHYAG-TSHAL TOT/I praise and prostrate to Venerable Chenrezig.

t*n-dË([!f-zdX(c-f-È*[-y[-t#r-VµeMA-JYOR MA-NYET CHET-CHING LHAG/For meager, incomplete offerings, or for adding or omitting things,

zde-dg·e-ei#n-zj‹]-[#-fn-e(n!BAB-TSHOG NYI-DZIN DRI-ME GO/Contamination, obscurations, or stained by impurities,

n*c-N‘-v*-v(z#-[dr-e#n-](rn!

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SER-NA LE-LO WANG-GI NONG/Or mistakes made by the power of greed or laziness

[*-q^]-∑([-v-d;([-ac-en(v!DE-KUN KYOT-LA ZOT-WAR SOL/All these I confess to you.

l*n-[r-!,(±-v(-q*-b-c-n-f-x! f-]^-a-v-x-v(-q*-b-c-o*-](-a-o#>∞-[#-èµ(-f*-DµÛ-k-n$-o(-⁄(-f*-DµÛ-k-n$-a(-⁄(-f*-DµÛ-k-,-]%-cQø(-f*-DµÛ-k-nÎ-n#“#Fƒ*-aC-xG˙-nÎ-qÏ-n%-g-f*-g#Oø=-BC#Ω-x≠q%-c$-P-m-m-m-m-m(! Dµ-e-k]-nÎ-o-pÛ-e-o-v(-q*-b-c-fZ-f*-f$ì©-v(-q*-b-c-Dµ-k-fmΩ-n-f-x-no-,Û≠x#e-d‰X-a-hc-en$f-R#n-](rn-a-dben-]n!OM LOKESHWARA SAMAYA/ /MANUPALAYA LOKESHWARA TENOPATISHTA/ DRIDHO ME BHfiWA/ SUTO KHYO ME BHfiWA/ SUPO KHYO MEBHfiWA/ ANU RAKTO ME BHAWA/ SARWA SIDDHI ME PRAYATSHA/ SARWAKARMA SUTSA ME TSITTAN SHIRYA KURU HUNG/ HAHA HAHA HO/BHAGAWAN SARWA TATHfiGATA/ LOKESHWARA Mfi ME MUNTSA/LOKESHWARA BHAWA/ MAHfi SAMAYA SATTWfi fiH//Repeat this 100 syllable mantra three times to confess misdeeds.

dN“^-c#]-]#!The Completion Stage

cr-i#[-Nå≈]-cn-e;#en-n$-env-dz#p%en-qz#-'Û#≠-vn-z([-;*c-zsC(n-N‘([-dt$[-p%en-Ë*-y*]-a(z#-’f-a-z([-[-l-]n-cr-i#[-v-p#f!RANG-NYIT CHEN-RE-ZIG SU SAL-WAY THUG-KAY HRIH LE O-ZER TRO NOT-CHUT THUG-JE CHEN-PO NAM-PA OT-DU ZU-NE RANG-LA THIM/

Vivid in the heart of myself as Chenrezig is a HRIH 'Û#≠ from which light radiates to theouter phenomena and the inner beings of the Great Compassionate One, melting theminto light, which dissolves into me.

[*-xr-c#f-an-u*-y$r-[^-dN“^n-o*-p%en-qz#-x#-[^e-v-p#f!DE-YANG RIM-PAY JE-CHUNG-DU DU-TE THUG-KAY YI-DRUG-LATHIM/Then by stages I become smaller and smaller and then dissolves into the six syllables atthe heart.

43

[*-xr-p%en-qz#-n-d(]-'Û#≠-x#e-v-p#f!DE-YANG THUG-KAY SA-BON HRIH-YIG-LA THIM/

Then they melts into the seed syllable HRI 'Û#≠ at the heart.

[*-i#[-Wr-y(n-i#[-[e-az#-[dX#rn-n$-zuz-Vøc-xv-]n-f#-[f#en-ac-Rc!DE-NYIT KYANG CHO-NYIT DAK-PAY YING-SU JA-TAR YAL-NE MI-MIG PARGYUR/This then disappears in the realm of the purity of phenomena, like a rainbow, anddissolves into the nonobjectified state.

y(n-pfn-t[-z[([-f-]n-Nœ≈*-zee-e]n-en$f-[r-dCv-dz#-rr-[^-fif-ac-dle-e(I remain in the equanimity of the essence of the primordial freedom of all phenomena from birth,death and abiding.

l*n-[(]-[f-Nåç(n-dCv-R#-rr-[^-fif-ac-dleRemain in the equanimity of the essence of the ultimate reality without projection.

b#n-dË([-]#Auspicious Verses

,(±-f-û#-aƒ*-POM MANI PADME HUNG[^n-en$f-nrn-‰Xn-q^]-R#-Nœ^-en$r-p%en!DU-SUM SANG-GYE KUN-GYI KU-SUNG-THUG/The body, speech and mind of all the Buddhas of the three times

zeC(-[^e-q^]-v-p%en-Ë*z#-Nå≈]-R#n-e;#en!DRO-DRUG KUN-LA THUG-JE CHEN-GYI ZIG/Look with eyes of compassion upon all beings of the six realms

dXfn-[r-p%en-Ë*z#-p%en-W#n-Nœ≈(d-fj[-az#!JYAM-DANG THUG-JE THUG-KYI KYOB DZAT-PAY/And protect them with the mind of love and compassion.

zsen-a-Nå≈]-cn-e;#e-W#-dqC-b#n-b(ePHAG-PA CHEN-RE ZIG-KYI TA-SHI SHOG/May all have the auspicious fortune of Noble Chenrezig.

f*-o(e-p(c-]n-c(v-f(-dX!Shower flowers accompanied with music.

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dN®(-d-]#!Dedication

[e*-d-z[#-x#n-fX^c-[-d[eGE-WA DI-YI NYUR-DU DAK/By this virtue, quickly may

Nå≈]-cn-e;#e-[dr-eC^d-R^c-]n!CHEN-RE ZIG-WANG DRUB-GYUR NE/I become Lord Chenrezig.

zeC(-d-et#e-Wr-f-v$n-a!DRO-WA CHIG-KYANG MA-LU PA/All beings, no exception,

[*-x#-n-v-ze([-ac-b(eDE-YI SA-LA GO-PAR SHO/May they all attain that state.

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46

AUSPICIOUS AND DEDICATION PRAYERS

”(-Ë*-zyr-y*]-o#V√#-]Û-c(-[r-!DORJE CHANG CHEN TILLI NARO DANG/Dorje Chang Chen, Tilli, Naro and

fc-a-f#-v-y(n-Ë*-N´f-a(-a!MARPA MILA CHÖ JE GAMPOPA/Marpa, Milarepa, Gampopa

se-f(-EC^-a-‰Xv-d-zdC#-e%r-a!PHAGMO DRUPA GYALWA DRIKUNGPA/Phagmo Drupa and Lord Drikungpa

dqz-d‰X^[-D√-f-’fn-QX#-dQC#n-b(eKAGYU LAMA NAMKYI TASHI SHOG//All the Kagyu Lamas, please bless us.

dn([-]fn-z[#-x#n-pfn-t[-e;#en-a-i#[!SO-NAM DI-YI THAM-CHE ZIG-PA NYI/By this virtue may I overcome

p(d-]n-i*n-az#-[EC-’fn-sf-dXn-o*!THOB-NE NYE-PAY DRA-NAM PHAM-CHE TE/All obstacles, by seeing all, and

Nœ≈*-›-]-zy#-Î-Q√(r-z„en-a-x#!KYE-GA NA-CHI BA-LONG TRUG-PA YI/Cross this sea with waves of birth, sickness,

nC#[-az#-fh(-vn-zeC(-d-N´ç(v-dc-b(eSI-PAY TSHO-LEY DRO-WA DROL-WAR SHOG//Age, and death—this world of confusion.

dXr-y$d-n*fn-fy(e-c#]-a(-y*!CHANG-CHUB SEM-CHOG RIN-PO CHE/May precious Bodhicitta

f-Nœ≈*n-a-’fn-Nœ≈*-EX^c-t#eMA-KYE PA-NAM KYE-GYUR CHIG/Arise where it has not been.

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Nœ≈*n-a-ifn-a-f*[-ac-xr-!KYE-PA NYAM-PA ME-PAR YANG/Where it has, never decrease,

e(r-]n-e(r-[%-zs*v-dc-b(eGONG-NE GONG-DU PHEL-WAR SHOG//But grow, higher and higher.

D√-f-Nœ^-wfn-d;r-dc-en(v-d-z[*dn!LA-MA KU-KHAM SANG-WAR SOL-WA DEB/I pray the Lama has perfect health.

fy(e-o^-Nœ%-h*-c#r-dc-en(v-d-z[*dn!CHOG-TU KU-TSHE RING-WAR SOL-WA DEB/I pray the Lama has a long life.

zsC#]-vn-[c-l#r-‰Xn-ac-en(v-d-z[*dn!TRIN-LEY DAR-SHING GYE-PAR SOL-WA DEB/I pray all activities flourish.

D√-f-[r-zdCv-d-f*[-ac-DX#]-EX#n-c√(dn!LA-MA-DANG DRAL-WA ME-PAR JYIN-GYI LOB//Bless me to not part from the Lama.

zuf-[av-[az-d(n-u#-Vøc-f∑*]-a-[r-!JAM-PAL PA-WÖ JI-TAR KHYEN-PA DANG/As Hero Manjushri became wise

q^]-o-d;r-a(-[*-xr-[*-dl#]-o*!KUN-TU SANG-PO DE-YANG DE-SHIN TE/And likewise did Samantabhadra

[*-[e-q]-EX#-Ë*n-n$-d[e-N√(d-t#r-!DE-DAG KUN-GYI JE-SU DAG-LOB CHING/So I will follow their example

[e*-d-z[#-[e-pfn-t[-cd-o^-dN®(!GE-WA DI-DAG THAM-CHE RAB-TU NGO//And share this merit with all beings.

nrn-‰Xn-Nœ^-en$f-dÈ*n-az#-dX#]-c√dn-[r-!SANG-GYE KU-SUM NYE-PAY JYIN-LAB DANG/

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By the great blessing of the Buddha who attained the three Buddha bodies;

y(n-i#[-f#-zEX^c-d[*]-az#-dX#]-c√dn-[r-!CHÖ-NYI MI-GYUR DEN-PAY JYIN-LAB DANG/By the great blessing of the truth of the unchangeable Dharma-as-such;

[e*-z[%]-f#-sX*[-z[%n-az#-dX#]-c√dn-QX#n!GE-DUN MI-CHE DÜ-PAY JYIN-LAB KYI/By the great blessing of the union of the indivisible Sangha;

u#-Vøc-dN®(n-dl#]-Nƒ(]-vf-eC%d-ac-b(eJI-TAR NGÖ-SHIN MON-LAM DRUB-PAR SHOG//So by the sharing of this merit may this aspiration be fulfilled.

d[e-[r-zw(c-z[n-pfn-t[-W#n!DAK-DANG KHOR-DAY THAM-CHAY KYI/By the virtues collected in the

[^n-n$f-[-dnen-a-[r-!DU-SUM DU-SAG PA-DANG/Three times by myself and all beings in all samsara and nirvana,

x([-az#-[e*-dz#-Ì-d-z[#n! !YÖ-PAY GE-WAY TSA-WA DI/And by the innate root of virtue,

d[e-[r-n*fn-t]-pfn-t[-DAG-DANG SEM-CHEN THAM-CHAYMay I and all sentient beings

fX^c-[^-D√-]-f*[-a-xr-[e-ac-Ô·en-az#-dXr-y$d-NYUR-DU LA-NA ME-PA YANG-DAG-PAR DZOG-PAY JYANG-CHUBQuickly attain unsurpassed, perfect,

c#]-a(-y*-p(d-ac-Rc-t#eRIN-PO-CHE THOB-PAR GYUR-CHIG//Complete and precious Enlightenment.

b*n-dX-q%]-e;#en-q%]-f∑*]-y(n-QX#-Ë*!SHE-JA KUN-ZIG KUN-KHYEN CHÖ-KYI JE/May teachings of the Lord of Dharma who is omniscient, the Master of

Ø*]-zdC*v-e]n-v-[dr-p(d-zdC#-e%r-a!

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TEN-DREL NE-LA WANG-THOB DRI-GUNG-PA/Interdependence, Great Drikungpa,

c#]-y*]-[av-EX#-dNø]-a-nC#[-fpz#-dc!RIN-CHEN PAL-GYI TEN-PA SI-TAY BAR/Ratna Shri, continue and increase until the end of the samsara

db[-N´ç&d-p(n-dnf-N(f-an-zj#]-EX^c-t#eSHE-DRUB THÖ-SAM GOM-PEY ZIN-GYUR CHIG//Through hearing, studying, practicing, contemplation and meditation.

Sarva Mangalam.

50

t*n-a-z[#zr-‰Xv-d-zeC#-er-az#-fh]-R#n-dX#]-R#-dc√dn-a- 7[q(]-fy(e-dNø]-zj‹]-q^]-d;r-sC#]-vn-Vµ^]-eC^d-W#n-,-c#z#-zeC#-e^r- 7Nœ≈(d-a-y(n-E√#r-[-‰Xv-v$en-p%en-Ë*-y*]-a(z#-dN´ç&d-y*]-p(e-f-h$en-Nœdn-[e(n-[dr-[-[f#en-o*-sXe-Nø(r-Nå≈]-Nø(r-e#-dNœ≈*[-c#f-f-û#-dqz-zd$f-el#c-d;$r-[r-! el]-y(-e-’fn-c#e-zj‹]-y(n-eCen-W#-en$r-u#-dl#]-[-N´ç#e-sX(en-dR#n-o* 1999-v(z#-√ 6 h°n 9 v-dC#n-an-[e*- [e* [e*z(!! !!This was composed by one blessed with the name Gyalwa Drikungpa, Konchok TenzinKunzang Trinley Lhundrup at Drikung Kyobpa Choling in America, at the time of thefirst Drupchen of the Great Compassionate One of the Royal Tradition, because of theimportance of practicing the arising stage of the thousand eyes and thousand arms.This is based mainly on the Mani Kabum of the Royal Tradition and other ceremonies,arranged in the manner in the teachings of Rigdzin Chodrak.

This text was completed on June 1, 1999.

May all be auspicious.

This text was translated for the International Drikung Kagyu Text project under theauspices of His Holiness Drikung Kyabgon Chetsang. It was translated by NgakpaKonchok Wangdu (Michael G. Essex) with the assistance of Konchok Norbu (LarryKing). The translation was reviewed and edited word by word with Drupon SamtenRinpoche.

Translation Copyright 2000 by Drikung Kyobpa Choling, Escondido, CA, USA.All Rights Reserved.