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Shri Mataji Nirmala Devi8 July 1984 London

Krita Yuga: a transitional

age from the chaos of KaliYuga to the Satya Yugawhen spiritual work is

perfected.

the source of joy

to the seekers of truth:part thirteen

Krita Yuga means it happens. It is maniested. So now the attention maniests itsel. Itis another very remarkable thing that has happened. Ater Realization, i somebody needsyour help, you will just think o that person and, i you think o that person, that personis helped. Even i the person does not know and he is thinking o God, you may help thatperson just thinking o him. It happens.

I you can receive on the television something rom the ether, you can always receiveat that level and you can maniest it. But in the television what we receive, it doesnt

maniest. Supposing we see a photograph o someone, it doesnt get up and cure us doesit? It does not. But here, attention, when you put it, the attention maniests. See howantastic it is. It is very hard to believe, but it happens. It happens that the attention itselmaniests.

So this attention that becomes enlightened becomes one with the Divine. It maniestand it acts and it helps. It can happen to any one o you. Te attention makes you a partand parcel o the whole body, but also the awareness o it. A big nger is a part and parceo the whole body, but it is not aware. It is not aware that it is a part and parcel o thewhole body, but it acts. But here it is aware and it acts without even having any connection. It maniests and it works out the way it has to work out. It is such a antastic thingis the attention that becomes.

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Tejus: the glow or radiancesuch as that caused by lightor the glow on a joyous face

Every

moment has

a dynamism

in it.

You become a fowering personality.

Becoming the joyTe last and the most important thing is that you become the joy. Nowadays we have lostthe sense o joy. With the smallest thing we get irritated and angry. All the time you arejust waiting to nd aults with others, waiting to complain, waiting to see what othersare doing wrong, not enjoying them at all. Tat is how our attention is horrible. It cannever enjoy anyone, what the birds sing, how the children run and how the people talk.Enjoy it is so enjoyable.

Everything is such an enjoyment. We have lost that sensitivity completely. We cannotenjoy each other. But then we enjoy. We just enjoy a person who is a realized soul.

Tis is what happens. Your attention becomes balanced. Attention becomes collec-tively conscious. You start enjoying others and this so-called comort, or which we reallyvie, is zero.

Tis moment, every moment has a dynamism in it. It is all Gods work you are enter-ing into. Who is greater than God? Who is more powerul than Him? Once you enterinto His kingdom, everything works out. You know it works out. Te joy o those hap-penings, the joy o that blissulness, that security o God lls you up. And when it lls youup, you eel absolutely relaxed. You eel it is all done or you.

So the attention should be on the nice things, as we say, but it never is. How do wedo it? We do it by enjoying the nice things. By understanding the nice things, our atten-tion just goes there and whatever else may be there, we just dont see. You can never enjoya sinul act and the enjoyment o righteousness and virtue starts owering into you andyou become a owering personality. You really enjoy yoursel and you never say, I hatemysel or you never use these words I hate you and the next moment I love you. Tatsort o a nonsense goes away rom your tongue. You become a beautiul person who isnever bored. You enjoy your own company so much. Even i you are in jail you are enjoy-ing yoursel. You are there. You are not lost.

So this is how our attention becomes enlightened and you become the joy. And thisjoy lls you up completely. You become a personality o magnetism, complete magne-

tism. Joy is the perume in a human being. Te causal o the Mother Earth is perume.It becomes the perume. Te magnetism o the Mother Earth becomes the magnetism inyour personality. Whatever you have got rom the ve elements, goes back into its primi-tive state in the sense that it becomes its causal. Like it becomes the glow. Te tejusisthere. It is the causal o light. Te causal o light is tejus. It is the glow.

Your ace glows. Your skin glows. Tere is a glow on your ace. A person like this has aglow on his ace. So do you become your primitive or your causal o which you are madeo all your ve elements expressed in its causal.

But now the causal is aware. Tat is the only diference there is. So you become thejoy the source o joy and the giver o joy and you yoursel enjoy yoursel because yourSel is so glorious, so great and so joyous.