Zekemin Y'Isra'EL

Sherut haRitztzuy

(the ministry of reconciliation)by whom we have now received the

( Atonement) reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration)

Unto

EHYEH ASHER EHYEH

My Memorial for generation after generation."

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav(Written Torah)

Who hath ears to hear, let him hear.

The universal Ocean gave life, by the hand of YHWH

When we read Beresheet 1 and 2, we see two beginings to creation, like the birth of a child from the womb, first physical , then spirtual, ( but because of sin the reverse

Ruakhual to physical reading the 2 side by side one has a feeling of one,s own journey from darkness to light

Except a man be born again, he cannot see the Malkut Elohim (אלהים)

Yahusha said

Except a man be born again, he cannot see the Malkut Elohim (אלהים) How can a man be born when he is old? can he enter the second time into his mother's womb, and be

born? Truly, Truly, I say unto thee, Except a man be born of water and [of] the ruakh, he cannot enter into the Malkut Elohim (אלהים). That which is born of the flesh is flesh; and

that which is born of the ruakh is Ruakh. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the ruakh.Nakdimon answered and said unto him, How can these things be? Yeshua (ישוע) answered and said unto him, Art thou a master of Yisrael, and knowest not these things? Truly, Truly, I say unto thee, We speak that we do know, and edut that we have seen; and

ye receive not our witness. If I have told you earthly things, and ye believe not,

how shall ye believe, if I tell you [of] heavenly things?

Lets talk about heavenly things

The universal Ocean gave life,

Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth? Deep calleth unto deep at the noise of Thy waterspouts: all Thy waves and Thy

billows are gone over me.

Iyob 9:8

Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.

who laid the corner stone thereof;

Mattiyahu 21:42

Yahusha (יהושע) saith unto them,

Did ye never read in the scriptures,

The stone which the builders rejected,

the same is become the head of the corner:

this is the YHWH's doing, and

it is marvellous in our eyes?

Yeshayahu 28:16

Therefore thus saith Eloahi ( Behold, I lay in Tziyon for a foundation ,(יהוה) YHWH (אדני a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall

not make haste.

Job 38:6

Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;

Rosh Pinah ( the chief corner stone)

Yeshua (ישוע) HaMeshiakh himself being the rosh Pinah; In whom all the building ( universe) fitly framed together groweth unto an kadosh Mikdash in YHWH (יהוה): In

whom ye also are builded together for an habitation of Elohim) through the ruakh.

Job 38:7

When the morning stars sang together, and all the sons of Elohim (אלהים) shouted for joy? Or [who] shut up the sea with doors, when it brake forth, [as if] it had issued out of

the womb

Iyov 38:2

Who [is] this that darkeneth counsel by words without knowledge?

Yeshayahu 29:15

Woe unto them that seek deep to hide their counsel from YHWH (יהוה), and their works are in the dark, and they say, Who seeth us? and who knoweth us?

The fall of YHWH,s messengers was the time of beresheet ( gen) 1

YirmeYahu 51:41

Bavel ( earth) was the habitaion of the messengers, before man

How is Sheshach taken! and how is the praise of the whole earth surprised! how is Bavel become an astonishment among the nations! The sea is come up upon Bavel: she is

covered with the multitude of the waves thereof. Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth [any] son of man pass

thereby.

The earth was a jewel in the crown of YHWH, a habitation for his messengers who watch and served over 1/3 of his creation, cities of habitation were built the universe was at that

point being created for YHWH,s greatest accomplishment, his own children,

OR HAVE YOU NOT READ

For the Torah of the Ruach of life in Meshiakh Yahusha (ישוע) hath made me free from the Torah of sin and death.

For as many as are led by the ruakh Elohim (אלהים), they are the Benai Elohim (אלהים).For you are all the sons of Elohim (אלהים) by faith in Mashiach Yeshua (ישוע).And because you are sons, Elohim (אלהים) has sent forth the ruakh of His Ben into your

heart, crying, Abba, Father.For the earnest expectation of the HaBri'ah (Creation) waiteth for the manifestation of the sons of Elohim (אלהים).

until Sin transgresed his righeousness

an we fell from spirtual to physical, the penalty of sin was skin and death came with it

Chapter 2 of Beresheet the fall of man

The melekh of the earth

Dvar YHWH (יהוה) came again unto me, saying,

Ben Adam, say unto the prince of Tzor, Thus saith Eloahi ( Because ;(יהוה) YHWH (אדניthine lev (heart) [is] lifted up, and thou hast said, I [am] a Elohim (אלהים), I sit [in] the seat of Elohim (אלהים), in the midst of the seas; yet thou [art] a man, and not Elohim (Hinnei, thou [art] :(אלהים) though thou set thine lev (heart)as the lev of Elohim ,(אלהים wiser than Daniel; there is no secret that they can hide from thee:With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures By thy great wisdom [and] by thy traffick hast thou increased thy

riches, and thine lev is lifted up because of thy riches: Therefore thus saith Eloahi ( (אדניYHWH (יהוה):

Because thou hast set thine lev as the lev of Elohim (אלהים); Hinnei, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring

thee down to the pit, and thou shalt die the deaths of [them that are] slain in the midst of the seasWilt thou yet say before him that slayeth thee, ANI Elohim (אלהים)? but thou [shalt be] a man, and no Elohim (אלהים), in the hand of him that slayeth thee. Thou

shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken [it], saith Eloahi ( .(יהוה) YHWH (אדני

Moreover Dvar YHWH (יהוה) came unto me, saying:

Yeshayahu 14:12-17

The overflow of Hallel (lucifer) because of pride and rebellion

How art thou fallen from shamayim, O Hallel (star of the morning), son of the morning! [how] art thou cut down to the ground, which didst weaken the nations!

Veatah amarta vilvavkha hashamayim eeleh mimaal lekhokhvei-el arim kisi veeshev behar-moed beyarketei tzafon:

“For you have said in your heart, ‘Let me go up to the heavens, let me raise my throne above the stars of Ěl, and let me sit in the mount of meeting on the sides of the north; I will ascend above the heights of the clouds; I will be like Elyon (the most High). Yet thou

shalt be brought down to Sh'ol (hell), to the sides of the pit. They that see thee shall narrowly look upon thee, [and] consider thee, [saying, Is] this the man that made the earth to tremble, that did shake kingdoms; [That] made the world as a wilderness, and

destroyed the cities thereof; [that] opened not the bayit his prisoners?

Ben Adam, take up a lamentation upon the melekh ( king of the Earth) Tzor, ( lucifier) and say unto him,

Thus saith Eloahi ( :(יהוה) YHWH (אדני

Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of Elohim (אלהים); every precious stone [was] thy covering, the sardius,

topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was

prepared in thee in the day that thou wast created. Thou [art] the anointed cheruv that covereth; and I have set thee [so]: thou wast upon the Qodesh har (mountain) Elohim (thou hast walked up and down in the midst of the stones of fire. Thou [wast] ;(אלהים

perfect in thy ways from the day that thou wast created, till iniquity was found in thee. By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of Elohim (

.and I will destroy thee, O covering cheruv, from the midst of the stones of fire :(אלהים Thine lev was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason

of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may Hinnei thee. Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the

iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that

Hinnei thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never [shalt] thou [be] any more. Again Dvar YHWH (יהוה) came unto me, saying, Ben Adam, set thy face against Zidon, and prophesy against it, And

say,Thus saith Eloahi ( Hinnei, I [am] against thee, O Zidon; and I will :(יהוה) YHWH (אדני be glorified in the midst of thee: and they shall know that ANI YHWH (יהוה), when I shall

have executed Shofatim in her, and shall be sanctified in her. For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of

her by the sword upon her on every side; and they shall know that ANI YHWH (יהוה). And there shall be no more a pricking brier unto the Bayit Yisrael, nor [any] grieving thorn of

all [that are] round about them, that despised them; and they shall know that

ANI Eloahi ( ) Thus saith Eloahi .(יהוה) YHWH (אדני :(יהוה) YHWH (אדני

"When I shall have gathered the Bayit Yisrael from the people among whom they are scattered, and will manifest My Qodesh (holiness) in them in the sight of the goyim

(nations), then shall they dwell in their land that I have given to My Eved Yaakov." And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed Shofatim upon all those that despise them round about them; and they shall know that ANI YHWH (יהוה) their Elohim (אלהים).

And there appeared another wonder in Shamayim; and Hinnei a great red dragon, having

seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of Shamayim, and did cast them to the eretz:

and the universal ocean covered the stars

Yehudah / Jude 1:13

Wild waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness le olam va ed.

The word rendered wandering (πλανηται) is that from which we have derived the word planet. It properly means stars/ messengers who wanders about; a wanderer; and was

given by the ancients to planets because they seemed to wander about the heavens, now forward and now backward among the other stars, without any fixed law of righteousness

governed by certain established laws,. the reference may be either to the planets/messengers properly so called,

Shimon Kefa Alef 2:6

Wherefore also it is contained in the scripture, Hinei,

I lay in Tzyon a chief cornerstone, elect, precious:

and he that believeth on him shall not be confounded.

Yehudah / Jude 1:6

And the malakhim which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the mishpat of the great day.

The word rendered estate (αρχην) is, in the margin, principality. The word properly means, beginning, commencement; and then that which surpasses others, which is first, etc., in point of rank and honour; or pre-eminence, priority, precedence, princedom. Here

it refers to the rank and dignity which the angels had in heaven. That rank or pre-eminence they did not keep, but fell from it.

Shimon Kefa Alef 2:6

Wherefore also it is contained in the scripture, Hinei,

I lay in Tzyon a chief cornerstone, elect, precious:

and he that believeth on him shall not be confounded. Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders

disallowed, the same is made the head of the corner,

Tehillim 118:22

Even maasu habonim haitah leRosh Pinah:

And a stone of stumbling, and a rock of offence, [even to them] which stumble at the dvar, being disobedient: whereunto also they were appointed.

Iyov 38:11

And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?

so high and no higher shall they lift up themselves; so far and no farther shall they roll on, than to the boundaries fixed for them; and though they may toss up themselves as proud men toss up their heads, for which, reason pride is ascribed to them, yet they shall not

prevail,

Jer 5:22;

all this may be accommodated to the afflictions of YHWH's people, which are sometimes compared to the waves and billows of the sea,

Ps 42:7;

and these issue out of the womb of YHWH's purposes and decrees, and are not the effects of chance; they are many, and threaten to overwhelm, but YHWH is with his

messengers in them, and preserves them from being overflowed by them; he has set the bounds and measures of them, beyond which they cannot go; see and also to the world,

and to the messengers/ demons of it, who are like a troubled sea, and who rise, and swell, and dash against the people of YHWH, being separated from them who were

originally mixed with them; but the YHWH restrains their wrath and fury, and suffers them not to do his people any harm; whom he has placed in the munition of rocks out of

their reach, that those proud waters cannot go over them as they threaten to do;

of people

But Noakh (נח) found favour (grace chen) in the eyes of YHWH (יהוה).

Eleh toldot Noakh:

Noakh ish tzadik tamim hayah bedorotav et-haElohim hithalekh-Noakh:

These, are the generations of Noakh: Noakh, was a righteous man blameless, in his generations - with Elohim, did Noakh walk.

Aseh lekha tevat atzei-gofer kinim taaseh et-hatevah vekhafarta otah mibayit umikhutz bakofer:

Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch.

And he set his hand to rescue his people from the sea . Once again

And when he was entered into a ship, his Talmidim followed him. And, Hinnei, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but

he was asleep. And his Talmidim came to [him], and awoke him, saying, Yahusha, save us: we perish. And He saith unto them: Why are ye fearful, O ye of little faith? Then he

arose, and rebuked the winds and the sea; and there was a great calm.But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey

him!

And will one time soon

( Think out the box people, he is more than creation)

And again he will rescue his people from a universe corrupt in sin

Shimon Kefa Bet 3:4

And saying,

Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.

... By which is meant internal grace; which gives a beauty and ornament to the soul, far preferable to that which plaiting of the hair, wearing of gold, or any costly apparel, can

give to the body: and this is called a man, as it is elsewhere the new man, because it has that which answers to what is in man, to his soul, and the powers and faculties of it: this man, or new creature, has a new heart and Ruakh; it has a will to that which is spiritually good, and an understanding of divine things, and affections for Yahusha, for his Gospel, ordinances, ways, and people, and for things above: it has what answers to all the five senses; there is in it a seeing of the Son of YHWH in the glories of his person and the

fulness of his grace, and of the invisible things of another world; an hearing of the word, of the voice of Yahusha, so as to understand it, and live, and to distinguish it from the

voice of a stranger; a smelling a sweet savour in the things of YHWH, and of his Ruakh, and in the person, blood, righteousness, and sacrifice of Yahusha; a tasting that the YHWH, is gracious, his fruits pleasant, and his word sweeter than the honey, or the

honeycomb; and a feeling of the burden of sin, an handling of the word of life, a laying hold on Yahusha, and retaining him: and it has what answers to the parts and members of the body; it has eyes to see with, ears to hear with, hands to receive from Yahusha, and

work with, to his glory, and feet to walk with: it has, in short, all the parts of a man, though these are not yet grown up to perfection; and so that is not yet a perfect man, or arrived to the measure of the stature of the fulness of Yahusha; but a man it is: and "a man of the heart"; it has its seat there; it is an inward principle in the soul; hence it is

called the "inner" and "inward man"; and nothing outward is it, as external humiliation for sin, abstinence from it, reformation of life and manners, a profession of religion, and

conformity to Gospel ordinances; but it is something inward, as appears from its names, both here and elsewhere; it is called Ruakh, seed, the root of the matter, and oil in the

vessels; and from the seat and subject of it, the heart, the Ruakh, the understanding and will, the mind, conscience, and affections: and it is the "hidden man"; it is wisdom in the

hidden part; it is hidden from the men of the world; they do not know what it is, nor what it means, nor how it is, or can be; the life of it is hidden from them, and the food it lives

upon is hidden manna to them, and so are both its joys and sorrows: it is sometimes hidden from the saints themselves; when they walk in darkness, and see no light, they are

at a loss to know whether this principle is in them or not; and it is hidden from other

believers, till they give an account of it to them, when by comparing it with the word of YHWH, and their own experience, they perceive it is the grace of YHWHin them; and it is hidden from HaSatan, it is out of his reach, he cannot touch it; though he can touch the

old man, and stir up the corruptions of it, yet he cannot touch the new man, that which is born of YHWH, nor hurt or destroy it; but it is not hidden from YHWH, he sees it where

men cannot, being covered with a variety of infirmities and sins, and knows it is not where men sometimes think it is. The nature of this hidden man is further expressed by what follows, it is opposed to corruptible things, as the outward adorning consists of, such as plaited hair, silver and gold, golden chains, rings, c. and costly apparel nor is it corrupt in itself; the old man is corrupt according to its deceitful lusts, but this new man, the hidden

man of the heart, has no corruption in it, nor cleaving to it: it is the workmanship of YHWH, and is created in righteousness and holiness; though it is as yet imperfect, there is nothing impure in it; nor can it ever perish, or be lost; it is an incorruptible seed, and will

always remain when gold will perish, and the best of garments be moth eaten, and decay:this is one, and a principal part of the inward adorning, or hidden man of the heart; and those that are possessed of such a Ruakh are not easily provoked to anger; patiently bear, and put up with injuries; carry themselves affably and courteously unto all; entertain

the meanest thoughts of themselves, and the best of others; do not envy the gifts and graces of others, and are willing to be instructed and admonished by the meanest saint;

quietly submit to the will of YHWH, in all adverse dispensations of Providence; and ascribe all they have, and are, to the free grace of YHWH, and reckon that when they have done

all they can, they are but unprofitable servants. This grace of meekness, humility, and quietness, is a fruit of the Ruakh, and so a part of the hidden man, and is what is very ornamental to a believer; it is his clothing, his inward adorning, and what makes him

lovely in the sight of YHWH, and of his people; and it is very useful to him in hearing the word, in giving a reason of the hope that is in him, in restoring others, and in showing

forth a good conversation; and particularly it greatly becomes, and exceedingly beautifies women professing YHWHliness; who ought to bear much with their husbands, and be in

silence, which is what the apostle has a principal regard unto: and to encourage the more to the exercise of it, adds,which may refer to the whole adorning, to the hidden man of the heart, which is incorruptible, in opposition to the outward adorning, which may be esteemed by men, and be precious in their sight; and particularly to the ornament of

meekness and quietness of Ruakh; for YHWH has a great regard to the meek, humble, and quiet souls; he lifts them up, when cast down; he causes glad tidings to be preached

to them; he increases their joy in the YHWH,; he feeds them, when hungry, to their satisfaction; he guides them in judgment, and teaches them his ways; he will rise up in judgment for them, and reprove with equity for their sake; he gives more grace unto them, and beautifies them with salvation, and will cause them to inherit the earth.

YirmeYahu 5:21

Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not: Fear ye not me? saith YHWH (יהוה): will ye not tremble at My presence, which have placed the sand [for] the bound of the sea by a

perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?

“If anyone has ears to hear, let him hear!” ( i never understood this till YHWH , opened my ears to understand his word, for it is HE

would calls and delivers us to Yahusha), and he gives us

in Yeshayahu it is written

Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts. For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:But Dvar YHWH (יהוה) was unto them precept upon precept, precept upon

precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.

Vayomer lekh veamarta laam hazeh shimu shamoa veal-tavinu ureu rao veal-tedau:

And He said, Go, and tell this people:

Keep on hearing but do not understand; Keep on Seeing, but do not perceive.'

Tehillim 24

ha eretz [is] YHWH (יהוה)'S, and the fulness thereof; the world, and they that dwell therein. For He hath founded it upon the seas, and established it upon the floods.

The universe was covered in water , the planest hung in variest highs and depths,

( has a child is carried in the womb of a mother in fluid, so was creation, how great is YHWH in his creation

Shimon Kefa Bet

3:5

For this they willingly are ignorant of, that by the word of Elohim the Shamayim were of old, and the eretz standing out of the mayim and in the water: Whereby the Olam Hazeh

that then was, being overflowed with water, perished:

In other words, they had closed their mind to this truth that there has been cataclysmic catastrophes that have happened upon the earth. And one of these cataclysmic

catastrophes was the great universal flood And time gives a far more reasonable explanation of fossils than does the concept that they were gradually laid down over

several periods of eons, or geological eras, gradually depositing these various fossil forms in the various geological structures, because we have difficulty in Uniformitarianism

showing any development of fossil forms today. Fossils aren't being formed on the ocean beds today. They had to be formed by some catastrophic cataclysmic upheaval in nature where suddenly a great deal of sediment was laid down quickly under pressure. Fossilize it, setting them within the sediment. You don't see it happening today.The flood explains the fossils. But they are willingly ignorant of that by the word of YHWH the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that

then was, being overflowed with water, perished That YHWH did bring cataclysmic judgment. That YHWH did not stand aloof from His creation. That YHWH did not just start things going and then step back and watched them in their evolutionary development. But

that YHWH has had an active hand in His creation and has continued to have an active

hand in creation.But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of the judgment and the perdition of unYHWHly men So YHWH is going to judge the world again.with a universal flood;

24:3

Who shall ascend into the mountain of YHWH (יהוה)?

or who shall stand in his set apart place?

24:4

He that hath clean hands, and a pure heart;

who hath not lifted up his nefesh unto vanity,

nor sworn deceitfully.

24:5

He shall receive the blessing from YHWH (יהוה),

and tzedek from the Elohim (אלהים) of his yeshuah.

24:6

This [is] the generation of them that seek him,

that seek thy face,

O Yaakov.

Selah.

24:7

Lift up your heads,

O ye gates; and be ye lift up,

ye everlasting doors;

and the King of glory shall come in.

24:8

Who [is] this King of glory?

YHWH (יהוה) strong and mighty,

YHWH (יהוה) mighty in battle.

24:9

Lift up your heads,

O ye gates;

even lift [them] up,

ye everlasting doors;

and the King of glory shall come in.

24:10

Who is this King of glory?

YHWH (יהוה) Tzva'ot,

He [is] the King of glory.

Selah.

How can a be righteous before YHWH?

Iyov 9

Then Iyov ( :answered and said (איו

I know [it is] so of a truth: but how should man be just with EL ( If he will contend ?(אלwith him, he cannot answer him one of a thousand. [He is] wise in heart, and mighty in

strength: who have hardened [himself] against him, and have prospered? Which removeth the mountains, and they know not: which overturneth them in his anger. Which shaketh the earth out of her place, and the pillars thereof tremble. Which commandeth

the sun, and it riseth not; and sealeth up the stars. Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. Which maketh Arcturus, Orion, and

Pleiades, and the chambers of the south.

Which doeth great things past finding out; yea, and wonders without number. Behold, he goeth by me, and I see [him] not: he passeth on also, but I perceive him not. Behold, he taketh away, who can hinder him? who will say unto him, What doest thou? [If] Elo'ah (will not withdraw his anger, the proud helpers do stoop under him. How much less (אלוה shall I answer him, [and] choose out my words [to reason] with him? Whom, though I

were righteous, [yet] would I not answer, [but] I would make supplication to my judge. If I had called, and he had answered me; [yet] would I not believe that he had hearkened unto my voice. For he breaketh me with a tempest, and multiplieth my wounds without

cause. He will not suffer me to take my breath, but filleth me with bitterness. If [I speak] of strength, lo, [he is] strong: and if of judgment, who shall set me a time [to plead]? If I justify myself, mine own mouth shall condemn me: [if I say], I [am] perfect, it shall also prove me perverse.[Though] I [were] perfect, [yet] would I not know my soul: I would despise my life. This [is] one [thing], therefore I said [it], He destroyeth the perfect and the wicked. If the scourge slay suddenly, he will laugh at the trial of the innocent. The

earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, [and] who [is] he? Now my days are swifter than a post: they flee away, they

see no good. They are passed away as the swift ships: as the eagle [that] hasteth to the prey. If I say, I will forget my complaint, I will leave off my heaviness, and comfort

[myself]: I am afraid of all my sorrows, I know that thou wilt not hold me innocent. [If] I be wicked, why then labour I in vain? If I wash myself with snow water, and make my

hands never so clean; Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me. For [he is] not a man, as I [am, that] I should answer him, [and] we should

come together in judgment. Neither is there any daysman betwixt us, [that] might lay his hand upon us both. Let him take his rod away from me, and let not his fear terrify me:

[Then] would I speak, and not fear him; but [it is] not so with me.

Eloneinu Yëshuå HaMeshiakh

In His Name

His servant and yoursShalom in Righteousnessby the GRACE of YHWH

keiYAH

nätzräyaremember me and pray for me that YHWH will be gracious unto me and be mercifulunto my sins which i have sinned against him. Peace be to them that read and that

hear these things and to their servants:Amein and Amein

Freely ye have received, freely giveA rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for hire,or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a

man to traffic with gifts which he pretends, at least, to have received from the RuakhHaQodesh, of which he is not the master, but the dispenser. He who preaches to get a

living, or make a fortune, is guilty of the most infamous sacrilege