היהא

(the fathers name)

English is written (left to right hebrew right to left)

אהיה/ הוהי ) )

Sola scriptura

YâHuWsHúaהיהב

The name of His Word, who lived among us

7YâHuWsHúa`

Yud,Hei,Wav, Hei, Shin,Wav, Ayin

His Name is unique; no other name will bring salvation

Zekeniam Y’Ishra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the( Atonement)

Reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration

ahayah asher ahayah(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

באI AM HE

There seems to be some confusion with my spelling of Y’Ishra‘al, in the believe that al stands for Allah, if

you look at the word Y’Ishra’al ; The Y is the stick pictured at the beginning and represents the House of Yosef and the house of YahuwDah; The ISH is the name for man who’s Covenant is with Ra ( God) who

is Al ( aleph)

( I AM HE)

היהא

היהב

YaHuWaH (I AM) YâHuWsHúa`

ShaMa Y’Ishra'al היהא Aluahiym היהב

YHWH echad,2 in 1

I AMDevarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym!  YHWH Is One!

Devarim 6:5 And you shall love [long for] aleph-taw YaHuWaH your ALuaHiYM

with all your heart, and with all your being, and with all your might. (me'ode)

Exact Hebrew translation.

Debarim 6:4  Here, O Y’Ishra'al,

I AM HE

WHO IS SELF EXISTENT, The Great 'Al of All Increase

; I AM HE WHO  IS SELF EXISTENT,

The Only One.] .. exact Hebrew translation.

היהבYâHuWsHúa`

Often spoke of Himself has

I AMMy Memorial for generation after generation.”

Shemot 3:13-16This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

היהאAluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to

Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

היהאwas not well known (famous) to them.

היהא Aluahiym Tzevaot,

היהבYâHuWsHúa`

is his name.The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

היהבYâHuWsHúa`

HaNaTSReY uWMeLeK HaYaHuWDYM

YâHuWsHúa` ‘Nätzräya king of the Jews

(in His Name)

היהאYHWH

הוהי

(Fathers name of the

[Yah -hoo-Wah]

is the Name of the Creator.

היהב YâHuWsHúa`

(YâHuWsHúa`) is His Son

Aluahiym

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qodesh

Means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

ANY HuWE

(I am He)

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me

up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be protected, pray,

and hear from

היהב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You

need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead

be aware the

היהאOf Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the

streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter

into your inner chamber, and having shut your door, pray to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your

Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in

darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its

bright shining gives you Light.”

The Menorah is the only symbol created by

היהב YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are

addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense

of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.

If the Raukh of

היהאHas moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-updated

!!! WHY SOLA SCRIPTURA !!!Dan_7:25

And it shall speak words opposing the Most High, and it will wear down the pure ones of the Most High Ones, and it will try to

change set times (Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a time and times and half of a

time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will I cast you away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You shall surely hear, but you shall not understand; and

you shall surely see, but you shall not perceive! For the heart of this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they should see with

their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me and I should

cure them.

False worshippers of the Sun Moon and Stars

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of sun, moon, and stars as allotted by

היהא that is to all the other peoples

But strictly forbidden for Y’Isra’al

Red = OJBGreen = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath

divided unto kol HaGoyim under kol HaShomayim.

Translated it reads

Duet 4:19"or lest you lift up your eyes to the heavens and see the sun,

the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave yourselves to

these [things] that

היהאhas apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

היהא There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive, because it makes them think they can be gods too.

We can only understand what

היהאAllows us to know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed;

Aramaic, "designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with

היהאDev 4:20

But Hashem hath taken you, and brought you forthOut of the iron furnace, even out of Mitzrayim, to be unto Him an

Am Nachalah (a people of inheritance), as ye are yom hazeh.

"But

היהאhas selected you, and brought you out from the crucible of iron--from Egypt--to

become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill them. Now they were

going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron;

היהא

Had no use for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that He considered a mere

drop in the bucket in comparison

Yeshayah40:15?Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like

fine dust.

Isa 40:15See, nations are as a drop in a bucket, and are reckoned as dust

on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those who claim to WORSHIP

היהאHow many more times will Y’Ishra’al turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the

Melachim of YahuwDah had ordained to burn ketoret in the high places in the towns of YahuwDah, and in the places around

Yerushalayim; them also thatBurned ketoret unto Ba'al, to the shemesh, and to the yarei'ach,

and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5And he put down the black-robed priests whom the sovereigns of YahuwDah had appointed to burn incense on the high places in

the cities of YahuwDah and in the places all around Yerushalayim, and those who burned incense to Baʽal, to the sun, and to the

moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech the saris, which was in the

colonnades, and set eish to merkevot Hashemesh.

2 Ki 23:11 And he did away with the horses that the sovereigns of

YahuwDah had given to the sun, at the entrance to the House of

היהא By the room of Nathan-Melek the eunuch, that were in the court.

And he burned the chariots of the sun with fire.

Yirmeyah 8:2And they shall spread them out before the shemesh, and the

yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall

be like domen upon the surface of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)And shall spread them before the sun and the moon and all the

host of the heavens, which they have loved and which they have served and after which they have walked, which they have

sought, and to which they have bowed themselves. They shall not be gathered nor buried; they shall be for dung on the face of the

earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs toward the

Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16And He brought me into the inner court of the

House of

היהאAnd there, at the door of the

Hĕkal of

היהאBetween the porch and the altar, were about twenty-five men

with their backs toward the Hĕkal of

היהא

And their faces toward the east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in scripture

The Torah

(part one)

Is the Living Waters

And

Living Words

Of

YHWH’s instructions.

This book is called “the words”. The Torah is not given in images, but words, so words are very important. “The way we

communicate with others and with ourselves ultimately determines the quality of our lives.” It becomes our strength

Its roots are in the living word of YHWH

The Righteous Tree

(sword) by communicating the Torah, we keep Moshe alive In our thoughts: He taught them the words and the catchy tune that

would keep it ringing through their heads as a deterrent to getting off the path. Music is “Raukh (spirit)ual” in that it speaks

more deeply to our souls than mere pictures. Images or video, and to some extent broadcasting to;

Sâţâ´n is the ’Aluahiym.”(EL) of this world,

in which ye once walked, according to the age of this world, according to the ruler of the authority of the air , of this

Raukh: of the one who now works in the sons of rebellious disbelief

The anointed falsifier,

2 Qorinthíym 4:3.

But, if our glad tidings is also veiled, it is veiled within those perishing, Within whom the mighty one of this age has blinded

the thoughts of the unbelieving, for the radiance of the Honor of the glad tidings of the Deliverer, Who is the

“Tmunáth YHWH(Form of YHWH)”

The Good News is revealed to everyone, except to those who refuse to believe. Sâţâ´n is "the EL/God of this world." His

work is to deceive, and he has blinded those who don't believe in YaHuWsHua HaMeshiakh

2 Qorinthíym 11:14-15

Yet it is not to be wondered at, for Sâţâ´n (the Adversary) himself transformed himself into an envoy of light! Therefore it is not a great thing if also his attendants transform themselves as attendants of justification, of whom the end shall be according to their works.

’Âthâ´m and Chauwâ´h 27: 12

No sooner had ’Âthâ´m said this, than an envoy from YHWH appeared to him in the cave, who said to him,“ O ’Âthâ´m, fear

not. This is Sâţâ´n and his hosts; he wishes to deceive you as he deceived you at first. For the first time, he was hidden in the serpent; but this time he is come to you in the likeness of an

envoy of Light; in order that, when you worshipped him, he might enslave you, in the very presence of ’Aluahiym.”

Therefore it is not a great thing if also his attendants transform themselves as attendants of justification, of whom the end shall

be according to their works.

The allure of money, power, and pleasure blinds people to the light of YaHuWsHua HaMeshiakh Good News. Those who reject

YaHuWsHua HaMeshiakh and prefer their own pursuits have unknowingly made Sâţâ´n their god.

We live in the darkness, and yet do not know it, seek the light

The whole meaning of his light shining upon us is what YaHuWsHua told his students, similarly, that while he spoke in parables to the crowds, he spoke plainly to them./us (Mat. 13)

But he only explains the significance to us when we asked for it. The truth is mysterious to those who are not learned, but simple

to those who draw near.

Behold the image of YHWH:

This is the same terminology used of ‘Âthâ´m

Bber. 1:27

So YHWH created the ‘Âthâ´m in His own image. In the image of YHWH He created him; Ish and Isha He created them.

( 2 in 1 ; X and Y chromosomes’ in one)

‘Âthâ´m

This is not speaking of man;

צלם

Tselem

tseh'-lem

From an unused root meaning to shade; a phantom, that is, (figuratively) illusion, resemblance; hence a representative figure,

especially an idol: - image, vain shew.

Read it for you selves;

No Human has ever been in the Garden of Eden

Bber 1: 31

And YHWH looked at everything He had made, and, behold, it was just right. And evening and morning became a sixth day.

Look at the above verse, who YHWH have said everything was good if sin had been present….

In this concept of a single particular ‘Âthâ´m (Bber 1:27) (“Rúakh”) or the entirety of Mankind ha’Âthâ’m (Bber 2:7)

(“human”). At this stage both were the same. Again, the two are both a description of the "Ancient ‘Âthâ´m once bore the "full image of YHWH", which has in it both masculine and feminine

qualities,

When YHWH breathe the breath of life (ah) into the body, he created a place of the soul, a Rúakh

Mattiyahu 22:30.

The sons of this age marry and are given in marriage. For those deemed entirely deserving to reach that age with the [second]

resurrection which is from among the dead, they neither marry, nor are given in marriage, for neither can they die any more , rather they exist as the envoys of the mighty One in the heavens,

and are Sons of YHWH, being sons of the Resurrection.

( Humans can die, ( both physical/Raukhual (spiritual) punishment for Sin) Rúakh (Aluahiym also): and this is where

many are blinded to the truth

So the last ’Âthâ´m became a life-making Raukh (spirit).

What??? That is incredible, but how,

“The Rúakh (spirit) of the Pure One shall be come upon you and the Force of the Highest to overshadow you, wherefore also the

Pure One procreated shall be called the Son of the ’Äl (the mighty One).

The Raukh HaQodesh will be the seed that procrastinates in to the Son of YHWH, Has with the immersion of YaHuWsHua by

Yâhuwchânâ´n 1:28.

These things took place in Bëyth-`Avârâ´h across the Yardë´n, at the spot Yâhuwchânâ´n was immersing. On the next morning,

Yâhuwchânâ´n sees Yâhuwshúa` coming towards him, and says:

Yâhuwchânâ´n 1:32.

And Yâhuwchânâ´n testified, saying:

“I have seen the Raukh HaQosesh (spirit) descending as if a dove from the heavens, and it abided on Him;

Yâhuwchânâ´n 1:33.

Yet I was not who recognized Him, rather, He who sent me to immerse in water said to me of that One there:

“Upon Whom you shall see the Raukh (Qodesh) (spirit) descending and abiding upon Him, THIS One is the One

immersing within the Raukh (Qodesh )(spirit) of the Pure One!”

The Great Prize of all awaits those who have the Rúakh HaQodesh within (?) (Repentance, belief, immersion, laying on of hands);

you will be the very

SONS OF YHWHAbove humankind, above Aluahiym kind

Where does it say the envoys/ messengers are the very sons of YHWH

Look – I tell a secret to you:

1 Qorinthíym 15:46-52

Nevertheless, the body of the Raukh (spirit) was not first, instead the body of the self, then the body of the Raukh (spirit)!

1 Qorinthíym 15:47.

The first ’Âthâ´m is made of dust from the earth, the second ’Âthâ´m is YHWH from the heavens.

1 Qorinthíym 15:48.

Such as was he who is made of dust, as such also are those made of dust; and such as is He Who is over the heavens, as such also

are those over the heavens.

1 Qorinthíym 15:49.

Yet just as we bore the image of the one made of dust, we shall also bear the image of the One over the heavens.

1 Qorinthíym 15:50.

But I say this, my brothers that flesh with blood cannot inherit the Kingdom of YHWH nor does corruption inherit

incorruptibility!

That which is /or was corruption cannot find a place in his REALM; we must be made new; not renewed

1 Qorinthíym 15:51.

Look – I tell a secret to you: we shall indeed not all be laid to rest, yet we all shall have been changed,

1 Qorinthíym 15:52.

Within an instant, in a jerk of an eye at the last trumpet: for a trumpet shall sound, and the dead shall be raised

incorruptible, and we shall have been changed.

Why do you find it so hard to believe?

We must be one in the Nation of Y’ishra’al,

Everyone one reading from the same scripture, having the days proven by scripture, keeping the feasts; has written, not by some

part of creation be it man, planet stars

Yesh.53;1.

Who has stood [his ground] on our report?

And upon whom has the Arm of YHWH been uncovered?

Uncovered: or revealed. It was meant to have been to all nations. (52:10) Yet while Gentiles marveled at it, many in

Yehudah itself faltered over whether it was trustworthy.

Its not you who do not see or hear; its YHWH who holds you so

why

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:‘…“You shall surely hear, but you shall not understand; and

you shall surely see, but you shall not perceive!

And that prediction speaks of now; look around is this a YHWH fearing world, where love is our neighbor, today fear grips us more than anytime in history the reek of our sins reach the

heavens..

Be warn an earthquake the magnitude of which has never been is about to shake the whole earth;

Hunger, pain suffering, disease, pestilence will be upon us, and war

You and I are to be punished for our sins,

Actions bring consequences

Mat5:19

“Whoever, then, breaks one of the least of these commands, and teaches men so, shall be called least in the reign of the heavens; but whoever does and teaches them, he shall be called great in

the reign of the heavens.

Yâhuwchânâ´n 12:38-40

In order that the statement of Yshá`Yâhuw the predicator might be fulfilled, which he said :(O YHWH,) “Who has believed our

report? And to whom has the Sowing Arm of YHWH been revealed?” Because of this, they could not be persuaded, because

again For the heart of this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they should see with their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me

and I should cure them.”

[Yshá`Yâhuw 6: 10]

10. For the heart of this people has grown thick, and they do hardly hear with their ears, and they have shut their eyes, lest they should see with their eyes, and with their ears they should hear, and their heart should understand, and they should return

to Me and I should cure them.”

MattithYâ´huw 13: 13-15

Due to this, I speak to them in parables (because seeing, they do not see; and hearing, they do not hear, nor do they

understand)So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:‘…“You shall surely hear, but you shall

not understand; and you shall surely see, but you shall not perceive!For the heart of this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they

should see with their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me

and I should cure them

Yshá`Yâhuw said:

Yesh.53;2.

Indeed, he will spring up before His face like a tender sapling, like a root out of dry ground. He has no [particular] appearance nor

anything special about him that would make us gaze on him, nor anything spectacular that would lead us to find him desirable.

Yesh.53;3.

He is held in contempt and rejected by men--a Man of sorrows and familiar with grief. It was as if we were hiding our faces from him. He is despised, and we did not take him into consideration.

"His form was ignoble and inferior to that of the children of men." Grief: or weakness, sickness.

Yesh.53;4.

But indeed it was our sickness that he carried; it was our sorrows with which he was burdened, while we thought he was being

struck [down] by Elohim, and put down.

Carried: or "carried away".

Yesh.53;5.

Yet it was on account of our rebellious acts that he was pierced through; it was because of our crookedness’s that he was [so harshly] beaten. The discipline [that would bring] our welfare

[came] upon him, and by his bruises we were healed!

Rebellious acts: or transgressions, going "out of bounds". Aramaic, "He will [re]build the sanctuary which was profaned for

our sins, handed over for our iniquities." What iniquities? Specifically those by which we violated the first covenant,

rendering its renewal necessary. The context (ch. 52) is that of the restoration of Y’Ishra’al though it has many other "side

benefits", at the most basic level, what constitutes our salvation is a return to the covenant and the rebuilding of a dwelling place for

YHWH in Yerushalayim. His bruises (detailed in Yâhuwchânâ´n 19): specifically in relation to the sins of the royal line of Dawyid (Tehillim 89:30ff), in order to restore that covenant, which does

benefit all of Y’Ishra’al

Yesh.53;6.

All of us had wandered off like the animals of the flock; we had each turned away toward his own direction, so YHWH let the

punishment for all of our guilt fall on Him.

YHWH…on Him: "YHWH gave him up for our sins." Each turned…toward his own direction: the condition when there is no

king in Y’Ishra’al (Judges 21:25) This is why he needed to be bruised--so that there could again be a king in Y’Ishra’al. It was

not enough to be merely King of the Jews. (Yâhuwchânâ´n 18:33); He had to restore the Kingdom to Y’Ishra’al as well.

Yesh.53;7.

He was driven hard and he [of all people] is bowed down, yet he will not open his mouth. He was conducted along like a lamb to

the slaughter, and just as a ewe is put to silence before her shearers, he too will not open His mouth.

Though YaHuWsHua constantly spoke in ways that made people upset, there is a time for everything to be a delight to Heaven.

Eccles. 3:7

This was the time to remain silent.

Yesh.53;8.

He was taken away from restraint and from due process, and who can ponder his generation? Because he was severed from the

land of life; the striking [came] to him because of the rebellion of My people.

Restraint: or prison, but there is a record only of YaHuWsHua's arrest, not incarceration. Due process: or rights, justice,

judgment. Generation: he would have no children to speak of--by all appearances. Aramaic, "From bonds and retribution he will

bring our exiles near; the wonders which will be done for us in his days, who will be able to recount?" Rebellion: or transgression. My

people: those of the House of Y’Ishra’al who had left the Covenant.

Yesh.53; 9.

And He began to appoint his burial to be with the criminals, and with the violent in his death, although he had done nothing

wrong, nor was there [any] deceit in his mouth.

Began to appoint: though he was expected to be buried perhaps in a common grave with the others crucified beside him, this was

changed at the last minute by an influential man. Criminals: thieves, and possibly revolutionaries against the Romans. Violent: proud; alt., wealthy or influential, but this seems backwards, since

it was his burial that was with the wealthy. Some manuscripts, however, including the Dead Sea Isaiah Scroll, have one

additional letter that changes "wealthy" (ashir) to "evildoers" (osey-ra), and this seems to fit the parallelism better. Nothing

wrong: i.e., nothing deserving of the death sentence.

Yesh.53; 10.

Yet YHWH chose to crush him; He made him sore [with wounds]. If he will make himself into a sin offering, he will see posterity; he will lengthen days, and that which YHWH delights in will advance

in his hand.

Chose: or "was inclined to", as in a difficult choice in which the scales were tilted by one factor--the results this pain would have

for others. Crush: as there are shouts of joy when crushing grapes. Though there is no record of YaHuWsHua's being

physically crushed, in the place known indeed as Gat Shmaney (wine press for oils), YaHuWsHua's soul was crushed to the point

of his blood vessels bursting by the weight of the prospect of being forsaken by his Father. (Luk. 22:44) See posterity: have descendants. Lengthen days: not just his own, but through his influence he would keep the world from having to be destroyed

again as soon. Advance: be brought successfully, prosper, progress.

Yesh.53;11.

He will see [what comes] of the struggle of his soul; he will be fully satisfied. By his know-how will a righteous one, my servant, bring justice for the many, and bear the brunt of the punishment

for their guilt.

Struggle: wearisome labor, trouble, grief. Fully satisfied: or fulfilled. For the many: the same term refers to the people of

Y’Ishra’al in Denial 9:27, and indeed YaHuWsHua would "justify" or "bring righteous-ness" for the many, setting them straight

again and making them what they were meant to be.

Yesh.53;12.

Therefore I will allot him a share among the great, and he will divide the plunder with the strong, whereas he had poured out his soul unto death, and was considered to be among the rebels. He

also carried away the sin of many, and will interpose for the rebels.

Poured out: or exposed. Rebels: revolters or transgressors; those who cross a line. Considered to be among the rebels: by

telling his disciples to take swords along into Gat Shmaney (Luk. 22:36-37) and also by the fact that He was crucified with two revolutionaries (Mk. 15:28), probably on the same post where

they could all speak with one another while very short of breath, due to the position gallows tree put one in.

Zkh. 12:10

“And I will pour out on the House of Dawyid and on the inhabitants of Yerushalayim a spirit of acceptance and of begging

for favor, and they will show regard to Me, the one they have pierced through, and they will mourn for Him as one laments for an only son, [to the point of] being in bitterness over Him like the

bitterness over a firstborn.

Over a firstborn: This is the ultimate in weeping. YaHuWsHUa is indeed called the “firstborn”. (Luke 2:7; Rom. 8:29; Col. 1:15, 18; Heb. 11:28; 12:23) This is the prelude to both houses of Y’Ishra’al choosing one king to rule over both. Interestingly, while it was the

tribe of Yehudah that first crowned YaHuWsHua’s ancestor Dawyid, Yehudah was the last tribe to accept him back after the

rebellion of Avshalom, who is a picture of the Counterfeit Messiah.

(2 Shmu’al 2:4; 19:11)

1 Yâhuwchânâ´n 4: 3

But every Raukh that does not profess Yâhuwshúa`, is not from YHWH — and this is that Raukh of the anointed falsifier, which ye have heard that it shall come, and now it is already

within the world,

Prophets sang their messages, and the hard things they had to say were more readily accepted because of this. It allows our

message to connect more quickly with the audience, and it will be remembered far more accurately and completely than a mere

speech. Hoshea: i.e., Y'hoshua. He is now the one writing, for Moshe had already given his part of the book to the priest. He is

humble, not daring to call himself “YHWH’s salvation” until his resolve is tested, and out of respect for his teacher, who gave him

that name

WHY WORDS ONLY (TRUTH)

Moshe wrote the following

Then Moshe came and quoted all the words of this song in the people's ears When Moshe finished declaring all these words to the whole of Y’Ishra’al, he told them, "Direct your hearts toward

all that I am having you repeat today--words which you shall order your children to guard and to carry out--all the words of this

instruction, . "Because it is not a meaningless matter to you, since it is your life, and by this word you shall prolong your days in the land to which you are crossing [the] Yarden to take possession

of."

The Torah is the living Words of YHWH that lead to immortal Life

An important truth which is ignored by many, is the fact

Not after Humankind, not after raukhkind, but after the YHWH kind, meaning to be born into the very family of YHWH

Evidence

Go look at the stars

To be continued

shalom

יהוהשוע

YâHuWsHúa`

ALuaHiYM YâHuWsHúa ‘HaMaSHiYaCH

In His Name

Blessed be, in His name

"d'aidala nehwa Awraham aina ayti"

Asher Hu-Howeh, Hayah, waBah –

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they

heard that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and

called them, and said, what will ye that I shall do unto you they say unto Him, YHWH, that our eyes may be opened. So

YâHuWsHúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.

His servant and yoursshalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAHnätzräya

Remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against him.

Peace be to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Raukh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received

from the Raukh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is

guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

ALuaHiYM YâHuWsHúa `HaMaSHiYaCH

be with your Raukh