Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

"And YHWH said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and

he said, 'so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to

you." 'and YHWH said further to mosheh, 'now you are to say to the sons of

Y’isra’EL, "YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and

Yaa’qob [Jacob], has sent me to you. this is my name forever, and this is my

memorial for generation to generation." ' "Shemoth 6:3," 'and I appeared to

Abraham, to Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my

name, YHWH, was not well known (famous) to them.

YHWH, ELohey Tsebaoth, is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear.

Yahu(ah)shua

Kolossaeus 3:12-14

Put on therefore, as the elect of Elohim, set-apart and beloved, bowels of mercies, kindness,

humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one

another, if any man have a quarrel against any: even as Moshiach forgave you, so also [do]

ye. And above all these things [put on] charity, which is the bond of perfectness.

Elect of YHWH (Yahuah).

This means that YHWH (Yahuah) has chosen you, and chosen you to be something special in

His plan. "Elect" is a word that frightens some, but it should be taken both as a comfort and as

a destiny to fulfill.

"It is most significant to note that every one of the graces listed has to do with personal

relationships between man and man. There is no mention of virtues like efficiency or

cleverness, not even of diligence or industry - not that these things are unimportant. But the

great basic virtues are those which govern human relationships."

(Barclay)

Tender mercies:

If something is tender, it is sensitive to touch. "The apostle would have them to feel the

slightest touch of another's misery; and, as their clothes are put over their body, so their

tenderest feeling should be always within reach of the miserable."

(Clarke)

Kindness:

"The ancient writer’s defined chrestotes as the virtue of the man whose neighbor’s good is as

dear to him as his own. . . . It is used of wine which has grown mellow with age and lost its

harshness.

(Barclay)

It is the word used when Yahu(ah)shua said,

Mat. 11:30

For My ol (yoke; על) [is] easy, and My burden is light.

Humility

We can say that humility (which was not considered a virtue among the ancient Greeks)

is the "parent" of both meekness and longsuffering. Meekness shows how humility will effect

my actions towards others; I will not dominate, manipulate, or coerce for my own ends, even

if I have the power and the ability. Longsuffering shows how humility will effect my reaction

towards others; I will not become impatient, short, or filled with resentment towards the

weaknesses and sins of others.

Unlimited Forgiveness

Mattiyahu 18:21

Then came Kefa to him, and said, YHWH, how many times shall my brother sin against me,

and I forgive him? till seven times? YHWH’shua (יהושע) saith unto him, I say not unto thee,

Until seven times: but, Until seventy times seven.

Up to seven times?

In light of what Yahu(ah)shua said about agreement and unity, tries to sound extremely loving

by suggesting forgiving a repentant brother up to seven times when three times was the

accepted limit taught by the Jewish Elders of that time.

Up to seventy times seven:

Yahu(ah)shua answers unexpectedly, saying we are to forgive the repentant an unlimited

number of times.

Parable of unforgiving Servant

Mattiyahu 18:23

Therefore is the Kingdom of Heaven likened unto a certain king, which would take account of

his avadim. And when he had begun to reckon, one was brought unto him, which owed him

ten thousand talents. But forasmuch as he had not to pay, his master commanded him to be

sold, and his wife, and children, and all that he had, and payment to be made. The eved

therefore fell down, and prostrate him, saying, "Have patience with me, and I will pay you

everything". Then the master of that eved was moved with compassion, and loosed him, and

forgave him the debt. But the same eved went out, and found one of his avadim, which owed

him an hundred pence: and he laid hands on him, and took [him] by the throat, saying, "Pay

me that thou owest. And his eved fell down at his feet, and besought him, saying, Have

patience with me, and I will repay you. And he would not: but went and cast him into prison,

till he should pay the debt. So when his avadim saw what was done, they were very sorry, and

came and told unto their master all that was done Then his master, after that he had called

him, said unto him, O thou wicked eved, I forgave thee all that debt, because thou desiredst

me: Shouldest not thou also have had compassion on thy eved, even as I had pity on thee?And

his master was wroth, and delivered him to the tormentors, till he should pay all that was due

unto him. So likewise shall My Father which is in heaven do also unto you, if ye from your

hearts forgive not everyone his brother their trespasses.

Our debts

YHWH has forgiven us such a great debt, that any debt owed to us is absolutely insignificant

in comparison. No man can possibly offend me to the extent that my sins have offended

YHWH. This principle must be applied in the little things done to us, but also to the great

things done unto us.

If each one of us ,

From his heart, does not forgive his brother his trespasses: In context, Yahu(ah)shua is

speaking only of forgiving the repentant. When a person is unrepentant or unaware of their sin

against us, we can't really forgive them, though we can (and must) make a promise of

forgiveness to YHWH

Loukas . 23:34

Then said Yahu(ah)shua (ישוע), Father, forgive them; for they know not what they do. And

they parted his raiment, and cast lots.

The love of YHWH never fails. He even makes a promise of forgiveness to YHWH (Yahuah)

for His executioners.

Father, forgive them, for they do not know what they do:

Yahu(ah)shua did not grant forgiveness to those who crucified Him. He did not say, "I

forgive you." Instead, He prayed to YHWH (Yahuah) the Father for their forgiveness.

We must keep our hearts open for reconciliation at the slightest true repentance and

keeping ourselves free from bitterness.

How much blessing and fruit is hindered because of unforgiveness

[Let] love be without dissimulation.

Detest that which is evil (evil); cleave to that which is Tov. [Be] kindly affectioned one to

another with brotherly love; in honour preferring one another; Not slothful in business;

fervent in spirit; serving YHWH; Rejoicing in tikvah; patient in tzarah (trouble); continuing

instant in tefillah (prayer); Distributing to the necessity of set apart ones; given to hospitality.

Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and

weep with them that weep.[Be] of the same mind one toward another. Mind not high things,

but condescend to men of low estate. Be not wise in your own conceits. Recompense to no

man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as

lieth in you, live peaceably with all men.

Dearly beloved, avenge not yourselves, but [rather] give place unto wrath:

Be of the same mind toward one another

Here many stumble, rather having pride in there hearts and not humility, the bond that

joins us together as servants of YHWH

Woe unto [them that are] wise in their own eyes, and prudent in their own sight!

Now the Elohim (אלהים) of patience and consolation grant you to be likeminded one toward

another according to ha HaMashiyach Yahu(ah)shua (ישוע): Now I beseech you, achim, by the

Name of Eloneinu Yahu(ah)shua HaMashiyach, that you all speak as Echad, and [that] there

be no divisions among you; but [that] you be perfectly joined together in the same mind and

in the same judgment. Fulfil ye my joy, that ye be likeminded, having the same love, [being]

of One accord, of One mind. Where to we have already attained, let us walk by the same

rule, let us mind the same thing. [be ye] all of ONE mind, having compassion one of another,

ahav as brethren, [be] pitiful, [be] courteous: Trust in YHWH (יהוה) with all thine heart; and

lean not unto thine own understanding. In all thy ways acknowledge Him, and he shall direct

thy paths.

Be not wise in thine own eyes: fear YHWH (יהוה), and depart from evil.

Forget not my torat; but let thine heart keep my mitzvot: For length of days, and long life, and

peace, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck;

write them upon the table of thine heart: So shalt thou find favour and good understanding in

the sight of Elohim (אלהים) and man.

Rhomaios 12.16

[Be] of the same mind one toward another. Mind not high things, but condescend to men of

low estate. Be not wise in your own conceits.

This is my Faith not just in me but in us all

And be found in him, not having mine own tzedakah (righteousness), which is of the

Torah, but that which is through the faith of HaMashiyach, the tzedakah (righteousness)

which is of Elohim by faith:

Kefa Alef 3:12-14

For the eyes of YHWH (יהוה) [are] over the tzedek, and his ears [are open] unto their tefillot:

but the face of YHWH (יהוה) [is] against them that do evil. And who [is] he that will harm

you, if ye be followers of that which is tov? But and if ye suffer for tzedek' sake, happy [are

ye]: and be not afraid of their terror, neither be troubled;

In Yeshayahu we read

Sanctify YEHOVAH (יהוה) Tzavot himself;

and [let] him [be] your fear, and [let] him [be] your dread. And he shall be for a mikdash

(sanctuary); but for a stone of stumbling and for a rock of offence to both the bayit Yisrael,

for a gin and for a snare to the inhabitants of Yerushalayim. And many among them shall

stumble, and fall, and be broken, and be snared, and be taken.

Bind up the te'udah (testimony), seal ha Torah among my limmud (disciples).

And I will wait upon YEHOVAH (יהוה), that hideth his face from the Bayit Yaakov, and I will

look for him. Hinnei, I and the children whom YEHOVAH (יהוה) hath given me [are] for

signs and for wonders in Yisrael from YEHOVAH (יהוה) Tzavot, which dwelleth in mount

Tzyon.And when they shall say unto you, Seek unto them that have familiar spirits, and unto

wizards that peep, and that mutter: should not a people seek unto their Elohim (אלהים)? for the

living to the dead?

To ha Torah and to the testimony:

if they speak not according to this word, [it is] because [there is] no light in them. And they

shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they

shall be hungry, they shall fret themselves, and curse their melekh and their Elohim (אלהים),

and look upward. And they shall look unto ha eretz; and hinnei trouble and darkness, dimness

of anguish; and [they shall be] driven to darkness.

Eloneinu Yahu(ah)shua HaMashiyach

In His Name

blessed be, in His name

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that Yahu(ah)shua (

passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And ( יהושע

Yahu(ah)shua stood still, and called them, and said, What will ye that I shall do unto you?

They say unto Him, YHWH, that our eyes may be opened. So Yahu(ah)shua had compassion

[on them], and touched their eyes: and immediately their eyes received sight, and they

followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YHWH

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be merciful

unto my sins which I have sinned against him. Peace be to them that read and that

hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for hire,

or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a

man to traffic with gifts which he pretends, at least, to have received from the Ruakh

HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a

living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh