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ThePowerofProximityStudyGuide Page1
ThePowerofProximityStudyGuideForIndividualorGroupUse
AuthorMichelleWarreninvitesyoudeeperintoherstoryandencouragesyoutothinkaboutmovingpastawarenesstowardlivingproximatelivesontheJerichoRoad.Youmayalreadybeawareofwhat’shappeninginthenews,ofsystemicissuesthatimpactmarginalizedcommunities,andofthegreaterhistoricalcontextwhichaffectsourcurrenteventstoday.Ifyouarenotaware,weencourageyoutostartlearninginthoseareas.Butpartofthisjourneytowardsproximatelivingalsoinvolveslisteningtopeople’sstories,engagingwithpeopleyoumaynotnormallytalkto,andgettingtoknowthempersonally.BegintopushbeyondthefamiliarintoanewwayofseeingtheworldandaskinghowweasChristiansaretoengageit,andourhopeisthatthisdiscussionguidewillhelpyoutodoso.
Chapter1:BecomingProximate
“AsChristianswemustnotsimplysettleforawarenessofthebrokenpeopleonroadsfaraway.Instead,weasthechurchmustmovetogethertowardaproximate,informedresponsethatmovestowardthealleviationofinjustice.”(p.16)
Inordertoseekawareness,embraceproximity,andleanintothelifeofjustice,wemustconstantlybepayingattentiontowhoweare,whatwebring,whywereactthewaywedo,andwhatourhistoryis.Ifwecancultivatethisself-awarenessandhumilityitwillallowustofurtherembraceother’sstoriesandseeourownroleintheroadtojustice.
ReflectionandDiscussionQuestions:
1. Learningaboutthosewhomightbedifferentfromyouhelpstodeepenyourselfunderstanding.Considerthisquestion:whoareyou?Howwouldyoudescribeyouridentityandwhatfactorshaveshapedit?
2. Thinkaboutyourrace,gender,ethnicity,religion,primarylanguage,ability,socio-economicstatus,educationlevel,andsexualorientation.Howdothesespecificaspectsofyouridentityinfluencehowyouinteractwithothers?
3. Whatarethestereotypesyouholdofthe“other?”Whydoyouthinkyouhavethosestereotypes?Isthereroomforadifferentnarrativeandperspective?(Forfurthergrowth:readauthors,blogs,andnewsarticlesfrompeoplewhoidentifyinthe“other”group.Seehowyourperspectivechangesasyoulistentoothersstoriesandlearnhowtheyseetheworld.)
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4. Haveyouhadavision-broadeningexperience?Amissionstriporopportunitytotraveleitherdomesticallyorinternationallytoadifferentculturalcontext?Whatdidyoulearnfromit?
5. Doweordowenotseethechurchvaluingtheimagodeiinpeople,andifnot,whatcanwedotochangethisinourchurchcontext?
6. Whatdoesrootednesslooklikeinourgeneration?Isitsomethingweneedtoreclaimandifso,whatdoesthatlooklike?
“Youdon'tthinkyourwayintoanewkindofliving.Youliveyourwayintoanewkindofthinking."
-HenriNouwen
Chapter2:DeeperandHigher
“Atruerevolutionofvalueswillsooncauseustoquestionthefairnessandjusticeofmanyofourpastandpresentpolicies.Ontheonehand,wearecalledtoplaytheGoodSamaritanonlife’sroadside,butthatwillbeonlyaninitialact.OnedaywemustcometoseethatthewholeJerichoRoadmustbetransformedsothatmenandwomenwillnotbeconstantlybeatenandrobbedastheymaketheirjourneyonlife’shighway.Truecom-passionismorethanflingingacointoabeggar.Itcomestoseethatanedificewhichproducesbeggarsneedsrestructuring.—MartinLutherKing,Jr.”(p.41)
ReflectionandDiscussionQuestions:
1. Thinkaboutatimesomeonehaschallengedasocialconstructinyourlife.Whendidyourperspectiveshiftbasedonhearinganewstory,seeingsomethingfromadifferentpointofview,simplyengaginginadifferentway?
2. Whatisasocialconstructyouholdtightlytonowthatyoudon’teverforeseechanging?Whatarewaysinwhichyoucandemonstratealisteningposturetoothersthatseedifferently?
3. Howhavetheplaceswhereyouhavelivedshapedyourtheology?Aretherecertainpracticesandrulesthatyoulivebybutmayormaynotbe“truth?”
4. Doyouthinkonepoliticalpartyismoremorallygroundedthantheother,andifso,why?
5. Howmuchisapersonresponsibleonlyforhim-orherself,andhowmuchdoeseachpersonbearsomecommunalresponsibility?
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6. Whatisyourresponsetothestatement:“Inessence,God’sjusticerecognizesthatthepoorneedspecialattention.Thepoorneedtoberestoredtotheirproductiveplacesothatthecommunitycanmoveforwardtogether.Iftheyareunabletomoveforward,weasagentsofGod’sjusticearenotdoingwhatwearecalledtodo”(p.29).DoyoufeelthatthebiblicalteachingsyouhaveabsorbedresonatewithGodgivingspecialattentiontothepoor?Ifnot,howwouldacceptingthisteachingpotentiallyhaveanimpactonyou?
7. Immigrationandgentrificationaretwoexamplesofsystemicinjusticementionedinthechapter.Whatmanifestationsofsystemicinjusticehaveyouencounteredorwitnessed,andhowhavethoseexperiencesshapedyourperspective?
8. Whathasparticipatinginindividual,social,andsystematicrestorationmeantthusfarinyourexperienceasaChristian?
“Friendshipwithpeoplewholiveonthemarginsofthelargersociety,whoaregenerallyfeared,excludedoroverlooked,invitesustoreconsiderthemeaningandpracticeofmission.Manyof
thesefolksdwellinwhathavebeencalled“over-evangelized,under-Christianized”communities.TheyhaveheardlotsaboutJesus,buthaven’toftenseenhim.Whencommunitieshavebeensaturatedwithmissionalactivitybutthegoodnewshasnotbeenembodiedinaconsistent
presenceofloveandconcern,folksknowthattheyhavebeentargetsofonemoreprogram.Andmostofusresentbeing“targets,”nomatterhowwellintentionedtheeffortmightbe.”
(FriendshipsattheMargins,ChristineD.Pohl&ChristopherL.Heuertz)
Chapter3:EmbracingBrokenness
“AsaChristianjusticeadvocate,Itellpeoplethatyoucannotjourneyalongsidebrokenpeopleifyoudon’trecognizeyourownbrokenness.Therealityisthatallpeoplearebroken.Brokennesshasawayofrevealingbrokenness”(p.45).
“Acommitmenttosocialjusticeministryandrestorativeactionwillrevealthatwearenottheoneswhocanfixproblems.Wearesimplytheoneswhosharethejourney,offeringwhatwehaveandallowingGodtotransformusintheprocess”(p.51).
ReflectionandDiscussionQuestions:
1. Haveyoueverbeenaroundpeoplewhoseemasthoughtheyhaveitalltogether?Howeasyisittoopenuptothemandtrustthemwithyourownneeds?
2. Incontrast,howdoesitfeeltosharewithpeoplewhoarevulnerableandabletoshareboththegoodandthebad,whocansitwithpainandnottryandchangeitorfixit?
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3. Whatareexamplesinwhichyouhaveexperiencedpeopleauthenticallysharingpainwithyou?Whatisyournaturaltendencywhensomeonecomestoyouinpain?Areyouinclinedtoa)offersolutions;b)say,“Godisgood,itwillbeok,”or3)simplylistenandcreatespaceforsuffering?
4. Onpage50,weseeinPhilippians2howChristemptiedhimselfofprivilegeandperfectiontoshareinsolidaritywiththepoorandthesufferingintheworld.WhatdoesthatlooklikeforChristians?Foryou?
5. HaveyouseenGodusebrokennessinyourownlifetomakeyoumoreeffective?Whathasitbeenliketocometoanawarenessofyourownbrokenness?
6. Towhatextenthaveyouexperiencedtheemotionsdescribedinthepassagebelow:“Thecloserwegettothepainofothers,thebiggerandmoreunfixabletheirproblemsseem.Theprospectofdealingwiththeseproblemsisscary.It’sscarybecausewedon’thavemuchtoofferintermsofguaranteesfortheeffectivenessofourministryintheirlives.It’sscarybecauseofthechaosweexperienceinourownthoughtsandhowthisplaysintoourfearsandinadequacies.”
7. Onpage51,Michellewrites,“JustasChristemptiedhimselftocomerestorewhatwasbrokenbysinhereonearth,weashisfollowersneedtohavethesameattitudeandwillinglyemptyourselvesofourdemands,privileges,andperspectivesofwholenesstojointhepoorandshareinsolidarityofpresence–notbecausetheycan’tlivewithoutusbutbecausewecannotlivewithoutthem.”Whatspiritualpractices,teachingsordisciplineshaveyoulearnedthathelpyou“emptyyourself”?
8. Whenyouhaveexperiencedthetensionofdesiringtofixthingsforotherswhoaresufferingandinsteadofleaningintothecalltowatch,listen,andlearnwithoutsolvingtheproblem?Haveyouseenpeoplerunningtofixsituationsorfixothers?Howhasthatbeeneffectiveornot?
9. Ifyouhavehadthechancetoparticipateinthepracticeoflament,whereandhowdidyoudoso,andwhatwastheexperiencelikeforyou?
Thereisnothingasasingle-issuestrugglebecausewedonotlivesingle-issuelives.”AudreLorde
Chapter4:LeaningintoLove
“Weareinvitedtofollow[Jesus’]lead,toleanintolovebyturningourtalkoflovingandrescuingtheworldintoredemptiveaction.WejourneywithJesusonhismissiontorescueabrokenworld“(p.85).
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ReflectionandDiscussionQuestions:
1. WhatintimidatesyouaboutleaningintoloveandembracingGod’scallingforyourlife?
2. Whenyouthinkaboutlivingaproximatelife(whateverthatmightlooklikeforyou),whatarethesacrificesthatyouwouldhavetomake?Howdoyoufeelaboutmakingthosesacrifices?
3. Asyouhavebeenreadingthisbook,wherehaveyousensedGodcallingyoutoa“deeperresponse”?Taketimetojournaland/orshare,andaskGodwhatthisresponsemaylooklikeyourlife.
4. Whataretheidolsthatyouhold,theversionofyouthatyoulike,thatcouldbebarrierstoadeeperengagementinalifeofproximity(p.84)?
Contemplativeprayerisaspiritualpracticethatusesmeditationtobestillandemptyone’sselfbeforeGod.AsMichellehasbecomemoreinvolvedinwalkingalongsidefriendsinpovertyandinadvocatingforjustice,contemplativeprayerhasbecomeanimportantpracticetoletgoofthedesiretobetheonewhomakesadifference,overcomedisillusionment,andtakethefocusonherownoranadvocacy-basedagenda.SheinvitesyoutoreadTheWelcomingPrayerbyThomasKeatingandtryitasaentryintocontemplativeprayer.Setatimerforfiveortenminutes,readtheprayer,thenfindawordorphraseintheprayertocomebacktoandrepeatinyourmindeverytimeyougetdistractedduringyoursettimeforstillness.
TheWelcomingPrayerbyFatherThomasKeating
Welcome,welcome,welcome.
IwelcomeeverythingthatcomestometodaybecauseIknowit'sformyhealing.
Iwelcomeallthoughts,feelings,emotions,persons,situations,andconditions.
Iletgoofmydesireforpowerandcontrol.Iletgoofmydesireforaffection,esteem,
approvalandpleasure.Iletgoofmydesireforsurvivalandsecurity.Iletgoofmydesiretochangeanysituation,
condition,personormyself.IopentotheloveandpresenceofGodand
God'sactionwithin.Amen.
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Chapter5:RaceMatters
“WhenpeopleaskmehowtobuildbridgestopeopleofcolorItellthem…tobegintolistentothevoicesofcolor.Seekouttheirbooks,theirsermons,theirteaching.Begintoallowyourintellecttobeshapedbythewaytheyseetheworld.Respecttheirinstructionasleadersandsitundertheirteaching—notasananomalybutasawayoflife”(p.88).
ReflectionandDiscussionQuestions:
1. Whatarethebarriersthatkeepyoufromengagingwithpeopleofadifferentracial/ethnicbackground?
2. Haveyoueverhadanexperienceofsittingundertheteachingofsomeonefromanotherracial/ethnicbackgroundandrespectedhis/herinstructionasaleader?Ifso,whatmadeitpossibleforyoutodoso?Ifnot,whynot?
3. Whenyouhearthewords“whitesupremacy,”whatcomestomind?
4. Haveyoueverengagedinaprocessofunderstandingyourcultural/racialidentity?Whendidyoufirstbecomeawareofyourownethnicandracialheritage?
5. HowhaveyourexperiencescrossingtheracialdividebeensimilartoordifferentthanMichelle’s?Doyouseegenerationaldifferencesinhowracialdividesarecrossed?
6. Asyouseedivisionsinthechurch,doyoubelieveraceplaysaroleinthosedivideds?Inwhatways?
7. HowcanweleanintotheunityinthebodyofChristbeyondpublicdisplaysandprayers?Whatdoyoufeelisneededforthechurchtotrulyembraceracialandethnicdiversity?
“Showmethesufferingofthemostmiserable;SoIwillknowmypeople’splight.Freemetoprayforothers;
Foryouarepresentineveryperson.Helpmetakeresponsibilityformyownlife;SothatIcanbefreeatlast.
Grantmecouragetoserveothers;Forinservicethereistruelife.Givemehonestyandpatience;
SothatIcanworkwithotherworkers.Bringforthsongandcelebration;
SothathisSpiritwillbealiveamongus.LettheSpiritflourishandgrow;
Sothatwewillnevertireofthestruggle.Letusrememberthosewhohavediedforjustice;Fortheyhavegivenuslife.
Helpusloveeventhosewhohateus;Sowecanchangetheworld.Amen.“
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CaesarChavez,PrayeroftheFarmworker’sStruggle
Chapter6:PrivilegeNeedstoTakeaSide
“Regardlessofourethnicidentity,ifourproximitytothepoorisachoice,weareprivileged”(p.10).
“Whatareyougoingtodowithwhatyouhave?”(p.109).
ReflectionandDiscussionQuestions:
1. Haveyoueverparticipatedinapublicrallyforajusticeissue?Whatwasitlike?Howdiditmakeyoufeel?Whydidyoudoit?
2. DoyouthinklawsintheUnitedStatesarejust?Whyorwhynot?Ifthisisquestionyouhavenotconsideredbefore,whyorwhynot?
3. InIsaiah1:16-17wearetoldtoseekjustice,rebuketheoppressor,defendthefatherless,andpleadforthewidow.Doyouseethechurchdoingthisasawayoflife,andhoworhownot?
4. Whatdoyouthinktheroleofthechurchisinseekingjustice?
5. HowdoyouthinkChristiansshouldchoosesideswhenitcomestoissuesofinjustice?
6. Howdoyoudothisanddealwiththe“politicalnature”ofchoosingandfightingforanissuewiththoseyoucareabout?
7. Howfarshouldwegotoinstandingupforthoseimpactedbyinjustice?
8. Michelledescribestwostepsforthoseinthedominantculturetotakeinaddressingracism:1.Recognizethatwecannotfullyunderstandthepainofracism2.Offeroursupportwithopenarmsandaposturethatasks,“Whatwouldyouhavemedo?”Whereinyourlifeistherespacetotakethesesteps?Ifyoucan’tthinkofhowyoucouldapplythesesteps,whatmightbesomebarrierstoyouinaddressingracisminyourownsphereofinfluence(p.101)?
“Ifyouhavecomeheretohelpme,youarewastingyourtime.Butifyouhavecomebecauseyourliberationisboundupwithmine,thenletusworktogether.”
LilaWatson
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Chapter7:Fear,Courage,Redemption
Proximityispowerfulbecauseitmakesusstronger.Itenablesustohavestrengthperfectedinweakness.InthisweallowGod’sgracetobringustounimaginableplaces,forhiskingdomandtohiscredit.Strongpeoplearemadebecauseofstrongdecisionstomoveforwardinweakness”(p.131).
ReflectionandDiscussionQuestions:
1. Doyouconsideryourselfnaturallybraveorfearful?Whatisanexamplewhenyouhavedisplayedeitherorboth?
2. Whenhaveyouhadtoembracecourageandmovebeyondfear?Whatwastheresultinyourheartandmind?Didthisexperiencechangethewayyouengagedfearthenexttime?
3. Doyouthinkthechurchrespondswithfearorcourage?Inwhatways?
4. HowcanweasChristianshelpeachothermovepastourfearsandleadwithpassionandconviction?
5. Michelle’sarticulationofexampleswhenourfaithputsjusticeabovethelaw,andthenwhenitleadsustochallengingwhetheralawneedstobechanged,issuchaconsensus-buildingargumentforusewithinthechurch.Haveyouparticipatedindiscussionsorheardofrationalesthathelphighlighttheneedforthechurchtochallengeunjustlaws?
6. Haveyouseenorexperiencedleaderswhoshyawayfromhardthingsbecauseoffearofareaction?Howdoesthatmakeyoufeelabouttheirleadership?
7. Whatkindofleaderdoyouthinkthechurchneeds?Howmightwebecalledtorisetothatchallenge?
“Courageisnottheabsenceoffear.Itislivingyourconvictionsinthefaceoffear!”Dr.JohnPerkins
Chapter8:SolviturAmbulando
“Inproximity,ourrelationshipsenableustostaycommittedforthelonghaul.We’renotfightingforissues;wearefightingalongsidethepeoplewelove.Howeverevenwhenwe’refighting…thetimelineofjusticeworkislongandwecaneasilybecomediscouraged.Welikequickandeasyfixesbutthat’snotthekindofworkwe’redoing.We’reonalongjourneythatbeganlifetimesbeforewearrivedandmayresolvelifetimesbeyondourown”(p.149).
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ReflectionandDiscussionQuestions:
1. Haveyouhadanexperienceonajourneyyoufeltasthoughyoutookawrongturnandlandedinanunfamiliarplace?Whatdidyoulearnaboutyourself?Others?God?
2. Consideringthelongworkofjustice,whatareexamplesyouseeinsocietyorthechurchthatdisplayinsteadamoreresults-drivenapproach?Whatisyourfeelingaboutthoseexamples?
3. Haveyousatata“table”whereyouhavebeenuncomfortablelisteningtosomeonewhothinksdifferentlythanyouorthegroup?Howdoesthatmakeyoufeel?
4. Whenhasyourperspectivebeentransformedbycollaboratingwithpeoplewithbeliefsdifferentthanyours?
5. Haveyoueverexperiencedamomentinwhichthoseimpactedbyinjusticecommunicatedunderstandingofyoursolidaritywiththem?Whatwastheimpactthatithadonyou?
6. HowcanwelearnfromthestoryofJonahregardingourhearttowardourenemies?
7. Whatdoyouthinkoftheideaofconfidentpluralism,andhowdoyouthinkitshould/shouldn’tshapethewayweinteractwithpeoplewhoaredifferentthanus?
“Alllifeisinterrelated,thatsomehowwe'recaughtinaninescapablenetworkofmutualitytiedinasinglegarmentofdestiny.Whateveraffectsonedirectlyaffectsallindirectly.Forsome
strangereason,IcanneverbewhatIoughttobeuntilyouarewhatyououghttobe.YoucanneverbewhatyououghttobeuntilIamwhatIoughttobe.
Thisistheinterrelatedstructureofreality.”Dr.MartinLutherKingJr.
Chapter9:JoiningtheCollectiveEngagement
“Alifeofproximitytothepoorispowerfulbecauseitsstorycannotbewrappedupinonesmallindividualpackage;itisacollective,faith-filledlifeliveddayafterdayalongsidethepainandsufferingofothers.Wedonotsimplydesiretheeliminationofpainbutarenewedspiritandarefinedheartasweshareittogether”(p.162).
ReflectionandDiscussionQuestions:
1. Whatroledoyouthinkleadersplayinjustice?Wherehaveyouseenthisdonewell?Wherehaveyouseenitdonepoorly,andhowcanwelearnfromthosemistakes?
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2. Howhaveyouseentheeffectsofegoimpactacollectivework?Howcanwechampionmorecollaborativeefforts,andwhatarethebenefitsofdoingso?
3. Whathaveyouencounteredonyourjourneythathaverequiredthechoicetohope?Howcanyouresonatewiththe“bigglassofhope”illustrationthatMichelledescribes?
4. Michellesharedthatherjourneyintoalifeofproximitytothepoorbeganwithmovingintoanunder-resourcedneighborhoodinDallas.Butthejourneycanbeginmanydifferentways.Asyou’vebeenreadingthisbook,whatarethecollectivewaysyouhavebegundreamingaboutandfeelingcalledtoinyourownjourneyontheJerichopath?Andofcoursethiswalkisn’tasolojourney,sowithwhomareyoufeelingcalledtopartner?Howdoyouwanttohaveyourjourneydefined?
5. Howhascynicismderailedanypreviouseffortsyouhavebeenapartof?Howhasaresults-drivencultureplayedintocynicisminthechurch?Howcanwemovepastthattoafaith-filledperspective?
6. Whatisyourdreamforthechurchtoday?Howdoyouseeyourselfhelpingtoshapethatdream?
“Hopehastwobeautifuldaughters;theirnamesareAngerandCourage.Angeratthewaythingsare,andCouragetoseethattheydonotremainastheyare.”
St.Augustine
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FromtheAuthor…
AfterfinishingthefinaleditsofThePowerofProximity,IwantedtotakeafewmonthsbeforeitsreleasetoconnectwithagroupofDenverwomenwhohadasharedpassionforproximatelivingtothepoorandwhowereactivelyengagingalongsideourcityofDenverinavarietyofvocations.Forseveralmonths,wegatheredeachweekandspenttimeinreflectiveprayerandcontemplation,discussedthebook,sharedourgriefandhopesforthechurch,anddreamedandcommittedtobetheleadersneededtohelpshapeitsfuture.Thiscomplimentaryguideisoneoftheresultsofourtimetogether.Whetheryouareusingthisguidepersonallyorinagroup,weallhopethatitisusedtodeeplystiryourthoughtssothatitcanmovetotheactionwesodesperatelyneedinourworldtoday.
Belowarethewomenwhosesharedjourneywithmeforthisseasonhashelpedmakemineabitricher.Itrustthatyourecognizetheneedforacollectionofvoicestosupportyoursandworktojoinotherstomoveforwardfromawarenessofinjusticetowardactioninitsalleviation.
~MichelleWarren
StudyGuideContributors:
ErickaAndersen
Mypassionforjusticeislinkedtomyheritage.Igrewupasanonlychildwithinawarm,largeextendedLatinfamilyofimmigrants.IlearnedSpanishandEnglishsidebyside,still,asasmallgirlIremembergoingtoapartywithmygodmotherandoverhearingsomeadultstheresay,“MiralaGringita”or“LookatthelittleAmericangirl.”MyblondehairandfairskinfrommyDanishfathermademeanoutsideratthatmoment,andintroducedmetothefeelingofbeingexcludedbasedonappearance.YetthroughoutmylifeIhavebenefittedfromtheprivilegemydominantcultureappearanceaffordsme,andIhavestruggledwithfeelingsofbetrayalanduncertaintymoreandmoreasIhavewitnessedtheprejudicetheLatinocommunityoftenexperiences.
AsaChristian,thesetensionsofprivilegeandsolidarityalongwiththecalltofollowaSaviorwhoisbotharebelandanoutcasthaveledmetoalifetimeofquestions.Seekingto“livethequestions”asoneofmyfavoritepoets,Rilke,encourages,hasbroughtmeintorelationshipwithfriendswhoselivesarecharacterizedbylackofchoices,andwhoseexperienceswiththeundersideofbrokensystemsisaplacewherehopedoesn’tseemtoexist.MyvocationisalowvisiontherapistwhereIsupportfolksdealingwithvisualdisability,butmyroleinthe
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communityandpassionforjusticehasbecomemuchmorereflectiveofthefactorsofpovertyandinjusticeimpactingmyfriendsandtheirextendedcommunities,andthebeliefthatstandingwiththemisthecontextforhowbelieversliveouttheirfaith.
Shant’aJohnson
Iamwellacquaintedwithsystemicbarriers.Asablacksinglemother,raisedupoutofgenerationalurbanpoverty,IhaveexperiencedhowthesebarriershaveforfartoolonginfluencedthestructuresandsystemsofChristianministriesandchurchinstitutions.InGod’sredemption,havingtheopportunitytoworkinthepubliceducationsectoradvocatingfortheeducationalrightsofstudentsexperiencinghomelessnesswithspecificfocustoSpanish-speakingfamilieswhilealsovolunteeringinthecommunitytoincreasethequalityoflifeforblackchildrenandtheirfamiliesthroughwiththeDenverChapteroftheBlackChildDevelopmentInstitute;Iwashonoredtosharemyheartandexperiencesalongsideagroupofamazingwomentodiscoverwhatitmaylookliketoliveoutredemptionfromthesin-sicknessofhateandpartialityasisspokenaboutinJames2:1,“Mybrothers,[a]shownopartialityasyouholdthefaithinourLordJesusChrist,theLordofglory.”Iamexcitedtohavewalkedthisjourney,andliftupinprayerthisworkalongwiththeeffortsofmanyothersintheBodythataresheddinglightontodarkspacesintheChurch.
JennyMedrano
MynameisJennyMedranoandIamapassionateeducator,communitydeveloperandyouthworker.AftergraduatingfromWheatonCollegein2013withaB.S.inElementaryEducation,ImovedtoDenverforanUrbanLeadershipProgram.HereinDenver,Ihavefoundwaystoutilizemyeducationdegreeinmycommunitydevelopmentwork.AsaMexican-American,IamverypassionateaboutconnectingwithandempoweringtheLatinocommunityofDenver.Ilove
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developingpeopleofallagesinleadershipandIhavedonesothroughculturalintelligencetrainingsandleadershipdevelopmentcurriculum.
RebeccaMendozaNunziato
I’maColoradobornandraisedmillennialpassionateabouttransformationandreconciliationthroughunlikelyfriendships.Asamixed-racewomanIseektobeabridgebuilderandpeacemakerandconsideritacallingtopursuewholenessandbeautyinhardandforgottenplaces.
Aftergraduatingcollege,IfoundmyselfinvitedtobeaneighborinoneofDenver’spublichousingcommunitiesandhavebeenlearninghowtolisten,loveandbelovedsince.OneofthemostprofoundspiritualpracticesIhaveintegratedintomylifeisoneofpresence,simplybeingamongthepoorandmarginalized.Thisisanembodiedsolidaritythatisrootedinfriendshipandmutuality,itallowsforauthenticity,growth,givingandreceiving–anexperiencethatcannotbehadfromadistance.WhileIamoftenunsureofthemostappropriatemethodologyasaneighbor,Icontinuetoputonefootinfrontofanother,apologizingwhenIfumbleafriendshiporoffendanacquaintanceandallowingmyselftobehealedbythelaughterofchildren,thewisdomofmothersandthestrengthofthecommunity.
IcurrentlyworkatMileHighMinistriesasapartoftheCommunityDevelopmentteam,whereIhavebeenlearningtoblendmyactivismwithcontemplativespirituality.IleadCityExplorationretreats,supportnewpeacemakingprojectsandcoordinatewidevarietyeventsforourstaff,partnersandvolunteers.I’mmarriedtoMichael,whoenjoysurbangardeningandsoccer,andtogetherweloveourcity.
AlexandriaNewton(picturedwithhusbandTimNewton)
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IcurrentlyworkasaLicensedClinicalSocialWorkerinDenver,Coloradodoingprimaryadultindividualandgrouptherapy.Asabilingualtherapist(English/Spanish),Iworkwithmanyimmigrantadultsandfamiliesanddailyseetheimpactsofourfailingimmigrationsystemonfamilies.Asasocialworkeritismyresponsibletonotonlyworkonmicro(individual)levelsbutalsoworktoaddressmeso(smallgroups/localcommunity)andmacro(largesystem/institutionalwork)levelissues.MyfocusasIlistentothedailystoriesofclientsbeingimpactedbyourimmigration,healthcare,education,andothersystemsistoensureIamalsoworkingtoadvocateforchangeinpoliciesthatpromotehumandignity,self-determination,andsocialjustice.AsaChristianworkinginthefield,Ihaveoftenfoundthatthechurchislessactiveintheselevelsandithasbeendifficultformetofigureoutmyplaceinchurch.BeingapartofthisgrouphasenabledmetofindauniqueplacewithotherChristianstogrievemyownfailingsbutalsothoseofthechurchandgreatersystemsandtohopeforagrowing,collectivevisionofthebodyofChristthroughcontemplationandaction.
CassandraPugh
IhailfromDallas,TexaswhereIspentsevenyearsinfull-timeministryatamulti-sitechurch.Whilethere,Iwasachildren’spastorandthetrainerforthechildren’sministrycurriculumthatwasdevelopedbythechurch.In2015Itransitionedintoatwo-yearFellowshipinDenver,Coloradowheremypassionforworkingwithadultswasrealized.CurrentlyIaminNashville,Tennesseehelpingalocalchurchjump-startaministrytobetterservetheirneighborsthroughacareerreadinessanddevelopmentprogram.
IampassionateaboutmakingsureallGod’speopleareseenandtreatedwiththelove,value,&careHeintended.Istrivetochallengeviewsthatwouldpresentanypeoplegroupasinferior.SomeofmymanylovesareSpanishmusic,worldcuisine,andseeingthechurchstandunitedinChrist.AfterNashville,IplantomovetoGuatemalatoworkonmySpanishfluency.Thisisnotonlyadesireofmyheart,butbelieveitisanecessitytobetterequipmetolovemyneighborstoserveinthewaysthatGodcallsme.
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JamieRosenberry
IamaCalifornianativehappilytransplantedintothegloriousstateofColorado.IcurrentlyservewithOpenDoorMinistriesinDenverasajobcoachandresourcenavigatorforfolkswhoarecomingoutofhomelessnessandaddictionandseekingtomakingpositivechangesinlife.Additionally,Ialsoco-superviseOpenDoor’sscreen-printingbusiness,Street2Life,whichprovidestransitionalemploymentforstreetyouth.Priortothisassignment,IservedonstaffwithChurchResourceMinistriesfornineyears,invariousroles.MydeepestpassionisseeingtheKingdommanifestamongthepoorandaccompanyingthebrokenandoppressedintheirspiritualjourneyswithJesus.