THE PERFECT ART

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    ARS PERFECTA:

    Sacred Music in the

    Late Renaissance

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    Palestrina, Lamentations

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    I. Ars perfecta (The Perfect Art)

    A. Ars perfecta =Catholic Sacred Music of the

    Late Renaissance

    B. Dates = ca. 1550 - 1600

    C.Ars perfecta connotes esp. Josquin + sacred

    music of late Renaissance composers:Lasso (Germany),Byrd (England),

    Victoria (Spain) and

    Palestrina (Italy)

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    II. Renaissance in Review:

    Placing the Ars perfecta historically

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    II. Renaissance in Review: Placing the Ars Perfecta

    historically

    Early Ren 1. Dufay Binchois 1425-75

    2. Ockeghem, Busnois and Contemporaries 1450-1500

    High 3. Josquin and Contemporaries 1480-1520

    4. Arcadelt, Gombert, Willaert 1500-60

    Late ARS PERFECTA 1550-1600

    5. Palestrina, Lasso, Victoria, Byrd

    A. Chronology:

    Stable Features? Changing Features?

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    1. Performing Forces?

    2.Texture?

    3.Tempo (Fast Slow Moderate)?

    4.Tempo (Steady Pulses or Fluctuating)?

    5. Number of Different Voices?6.Amount of Dissonance?

    7.Amount ofImitation?

    8. Phrases clearly set off or Run on?

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    II. Renaissance in Review: Placing the Ars Perfecta

    historically

    Early Ren 1. Dufay Binchois 1425-75

    2. Ockeghem, Busnois and Contemporaries 1450-1500

    High 3. Josquin and Contemporaries 1480-1520

    4. Arcadelt, Gombert, Willaert 1500-60

    Late ARS PERFECTA 1550-1600

    5. Palestrina, Lasso, Victoria, Byrd

    A. Chronology:

    Stable Features? Changing Features?

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    III.Placing the Ars Perfecta Musically

    1. Stable Traits from Early to Late

    2. Changing Traits

    increasing preference for more voices (fuller textures)

    3.Imitative polyphony in many voices +

    careful control of dissonances= A PerfectArt

    preferred texture: polyphony; some homophonic texture

    preferred performance style, a cappella

    seamless, no sharp breaks, starts or stops, or silence

    tempo moderate and steady pulse

    increasing control of dissonance

    increasing use of imitation

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    IV. Sacred Music and Catholic Liturgy

    A. Mass vs. Offices (Hours)

    B.Proper of the Mass vs. Ordinary of the Mass (see Wright, p. 79)

    C. The Texts of the Ordinary

    Kyrie, Gloria, Credo, Sanctus, Agnus Dei

    D. Masses often take titles from borrowed music:

    cantus firmus, paraphrase, parody (a.k

    .a

    .imitation Mass)

    Sanctus from the Mass, Eternal Gifts of Christby Palestrina

    *Ite missa est (rarely set as polyphony)

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    V.Palestrina and the Counter-Reformation

    A. Council of Trent, 1545 - 1563

    B. Controversies Surrounding Music

    C.Palestrina and the Myth of the Pope Marcellus Mass

    Lack of standardization

    Use of profane melodies in cantus firmus compositions

    Complicated imitative polyphony renders sacred

    words unintelligible

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    No problemo!

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    Palestrina, Pope Marcellus Mass, Gloria

    Et in terra pax hominibus,

    bonae voluntatis,

    Laudamus te,benedicimus te,

    adoramus te,

    glorificamus te

    Gratias agimus tibi,

    propter magnum gloriam tuam ...

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    Palestrina, Pope Marcellus Mass:

    Agnus Dei

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    VII.A Perfect Art: The Musical Style ofPalestrina

    and the Late Renaissance

    A. Melody

    B. Harmony

    C. Dissonance

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    Suspension:1. Preceded by Consonance (Cons)

    2. I voice hangs onto its note while other voice moves(Diss)

    3. Suspended note catches up resolves down by step (Cons)

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    V.A Perfect Art: The Musical Style ofPalestrina

    and the Late Renaissance

    A. Melody

    B. Harmony

    C. Dissonance Treatment

    D.

    Texture

    E. Pulse or Beat

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    Wright Textbook, p. 100:

    Even today, courses for advanced music students

    include practice in composing in the pure contrapuntally

    correct style of Palestrina. Thus, the spirit of the

    Counter-Reformation continued to influence

    musicians long after the Renaissance had come to an end.