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Pūrakau in culture theory and practice Kelly Panapa Unitec, Learning and Teaching Symposium October 1, 2012

Pūrakau in culture theory and practice

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Pūrakau in culture theory and practice. Kelly Panapa Unitec, Learning and Teaching Symposium October 1, 2012. Karakia. Te pu Te more Te weu Te aka Te rea Te waonui Te kune Te whe Te kore Te po Ki nga tangata Maori na Rangi raua ko Papa - PowerPoint PPT Presentation

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Page 1: Pūrakau  in culture theory and practice

Pūrakau in culture theory and practice

Kelly Panapa

Unitec, Learning and Teaching SymposiumOctober 1, 2012

Page 2: Pūrakau  in culture theory and practice

KarakiaTe puTe moreTe weuTe akaTe reaTe waonuiTe kuneTe wheTe kore Te poKi nga tangata Maori na Rangi raua ko PapaKo tenei te timatanga o te Ao

The originThe causeThe single fibre/strandThe long and thin roots of trees or plants/vineSpring up, grow/ multiply/ Murmur, make a low soundThe great forrestSpring, grow/ swell as pregnancy advancesThe caterpillar and stick insectsThe nothingnessThe darknessTo the Maori people of Rangi and PapaThis is the beginning of the world

Page 3: Pūrakau  in culture theory and practice

Rangi and PapaWhat do we know about this great Maori love story?

Page 4: Pūrakau  in culture theory and practice

My story• Grew up in

Whangarei secure in my Maori identity

• Raised by my mum and grandparents

• Raised without Te Reo Maori but Maori cultural values/tikanga were upheld

Page 5: Pūrakau  in culture theory and practice

Values instilled in me by my upbringing

• Humility• Generosity• Collectivity• Mana tangata• Tika, pono,

aroha• Manaakitanga

Page 6: Pūrakau  in culture theory and practice

Whaka-whanaungatanga

Ko wai koe?Who are you?

What is one value that you attribute to your upbringing that

contributes to forming your identity?

Do you have a story about it?

Page 7: Pūrakau  in culture theory and practice

Pūrakau

pū = roots or the baserakau = of the tree

“Purakau refers to stories… Maori

narratives were highly prized, carefully

constructed and skilfully delivered. Purakau, …

were not… considered as sheer fictional accounts, invented imaginings or

mere talk.” (Lee, 2005, p.7).

Page 8: Pūrakau  in culture theory and practice

Pūrakau – ‘ancestor lensing’

“attempting to explore, ask , and find out how our tupuna would have

viewed and treated any activity, event, and/ or problem. It then falls on this generation to critique the

timelessness of the solution and to adapt, if appropriate, the solution for

the contemporary situation. This gives utility to ancient wisdom while still making it context appropriate”

(Edwards, 2012, p. 45)

Page 9: Pūrakau  in culture theory and practice

Teacher identity…O Culturally

cognisantO Valuing diversityO Utilise akoO Value

whanaungatanga

What kind of

teacher do I want to be?

Page 10: Pūrakau  in culture theory and practice

How has YOUR professional/teacher

identity been shaped by YOUR personal

identity?

I utilise purakau to access ancient wisdoms and

theorise innovative ways to apply such wisdom to

contemporary contexts. This is a practice that I would like to encourage

others to try

Page 11: Pūrakau  in culture theory and practice

Rangi and Papa in practice