Pancasila as an Ideology

8/7/2019 Pancasila as an Ideology

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Pancasila as an ideology

Yosa Nipada Putra(leader)

Ady SyahputraAriyany N.

Erma Yuni

Yunika A. Agrippina


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Pancasila state basis, adopted by PPKI on

August 18, 1945 simultaneously with the

adoption of the 1945 Constitution and

Pancasila 1945.But Body Constitution itself

was not contained in the Preamble of the

1945 Constitution nor the 1945 Body Bar


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1.Pancasila as the Indonesian Way of Life

Pancasila in this sense is often also called a way of

life, world outlook, outlook on life, handle this hidup.

Pancasila used as a guide everyday life.

Pancasila is used as a direction of all activities oractivities of life and life in all areas.


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Pancasila as the base of Indonesian

republic

Pancasila in this sense is often called the basicphilosophy of the state of the country, state

ideology, and staatside.In this case Pancasila used as a basis toregulate government negara.With otherwords, Pancasila was used as the basis for

managing the implementation of the state


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B.pancasila as an open ideology

* Value of Pancasila

The basic values of Pancasila as an ideology is

open is the value of a perpetual basis and

should not be changed.The Value was in the

opening of the 1945 Constitution, Alenia I, II,

III, IV.


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* Instrumental Value

Instrumental value is the value derived fromthe basic values.

Basic values can not be translated directly into

life, if not yet become instrumental value.

Basis of instrumental value can not be

changed anymore, therefore the

implementation of the basic values of

Pancasila in everyday life should be translatedinto instrumental value


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According to the Alfian, Pancasila ideology

qualify as open and dynamic, because the

values contained in Pancasila contains three

dimensions.


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among others, namely:

a.Dimensi RealityThat values ideology is derived from real values of life in Indonesiansociety.

b. Dimensions idealsThat an ideology that needs to contain the ideals that you want toachieve in various areas of life.

Ideology is not merely describe the nature of man and his life, but alsoprovide an ideal picture of society and to provide more direction you wantaddressed by the guidelines of the community.

c. Dimensions of FlexibilityThat ideology has a flexibility that allows for the development of new

ideas that are relevant about himself without eliminating or deny theidentity contained in the basic values.


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C. Pancasila as a Source

National ideology of Pancasila as the logical

consequence that the values of Pancasila be a

principal or a fundamental basis for the

conductor of the state. Pancasila can therefore

be regarded as a source of values. Pancasila is

the basic value in the divine values, the values

of humanity, the unity, democratic values, andthe value of justice


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1. DIVINE VALUES

Divinity value implies the recognition and

confidence in Indonesian nation against the

existence of god as the creator of theuniverse. It states the value of Indonesia is a

nation not a nation that ethical relegius.


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2.HUMAN VALUES

Implies awareness of humanitarian values

attitudes and behaviors consistent with moral

values in life together on the basis of the

demands of conscience by treating the case as

it should, and there is recognition of human

rights


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4.CITIZENSHIP VALUES

Implies a value of populist democracy, the

people, and for the people by way of

consensus through the institutions of

representation. This value mennganut

understand democracy.


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5. OF JUSTICE

The meanings of justice as well as policy

objectives, namely public achieve just and

prosperous Indonesia is a material or spiritual.

justice is the most fundamental values that

are expected by the whole nation.


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e. positive attitude towards the values

of Pancasila

the noble values of Pancasila should be

embodied in everyday behavior. to realize

these values we are required to be positive.

positive attitude must be applied in the life of

society, nation, and state.


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Attitude positive for divine values, eg

a. run according to religious worship and

belief in diligence;

b. running away from religious orders and

prohibitions of Religion;

c. respects others religions;

d.bekerja same and pillars of all religiouscommunities;

e. not being religious zealots and not impose


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3. positive attitude towards the value

of unity, eg

a. willing to sacrifice for the sake of the nation

b. love the country (nationalism)

c. creating unity

d. participate in the implementation of

development

e. maintain and develop the independence


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4. positive attitude towards populist

values, eg

a. participate in elections

b. implement the right to vote and be elected

c. respect others' opinions

d. decide things democratically

e. not obtrude


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5. positive attitude towards the value

of justice, for example

a. implement a simple life

b. attitude to life-saving habitc. welfare and justice for the people

d. apply justice in a common life

e. appreciate the work of others


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F. Constitutional behavior in national

and state Living

Constitutional behavior is behavior that is alwaysgrounded and only rests on the implementationof state regulations as stipulated in the

Constitution 1945.behavior constitutionally beimplemented by the organizersnegara.implementation state should have thepassion and attention to earnestly implementing

regulations, and shows the behavior in livingconstitutional state and nation.


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Constitutional behavior must also be owned

and implemented by all citizens. That, in force

since the legislation binding on citizens.

Therefore, a responsible citizen should behave

in the life of the constitutional state and

nation. Constitutional behavior can create an

orderly state, discipline, and in accordancewith the law.


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Give examples of unconstitutional behavior in

the life of nation and state.

1. The implementation of elections in a

transparent, honest, fair and free, and in

accordance with existing regulations.


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2. Decision-making by consensus or voting, not with

money politic bribery, collusion and intimidation.


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3. Implementation of demonstration or

peaceful actions not by violence, infiltration,

or revolution.

Documents

Pancasila as an Ideology