Luxferre.net-Modern Luciferianism Introduction

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    Modern Luciferianism Introduction

    Church of Lucifer, Lux Ferre

    November 1, 2012 Post ed in Church of Lucif er, Lucifer

    By def inition Luciferianism could be const rued as the worship of the deity or arch-type of the energy

    named Lucif er. Lucif erianism is of ten misrepresented in the public view and of ten mistaken f or Satanismeven though true Lucif erians will tell you Lucifer is separate f rom Satan. Luciferianism and Satanism share

    some very similar views and attitudes but are separate entities unto themselves. There are two aspects to

    Luciferianism one being Deist ic and the other being anti-Deist ic both being acceptable as Luciferian

    aspects. Within the different sects of Luciferianism there are underlying principals which both adhere to,

    based on principals of the f our kings of Hell. Living a life based on t he principals o f the f our kings we

    achieve self -deif ication. First Ill start with the Lucif er principle than cont inue on to the others . To the

    Lucif erian nothing comes bef ore t he self and its development and progress into t he new or manif ested

    self . We const antly strive to improve our-self and our Utopia to live the only lif e well have to the f ullest

    and spit on those who do little yet expect big things to happen. We eliminate all whom are parasites f rom

    our utopia, deeming them dead and forgett ing their existence. Luciferians are by nature very so litary evenwhen within a group such as the Church of Lucif er. Group activity primarily consists of lectures on

    traditional Lucif erian magick and religion as well as the occasional ceremonial ritual held on holidays. It is

    because of our solitary nature and individuality that we do not expect every Luciferian to Love thy brother

    as t he Christ ians, Wiccans and even some Luciferic and Satanic groups do. Even a f ew Luciferians are real

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    A$$-Holes who even I cant stand, let alone love like a brot her. Ill leave the sacred brotherhoo ds to the

    Christians, Masons, Wiccans etc In my Uto pia very few and select are worthy of love, more are worthy of

    my hate, I f ind brotherhoo ds in the L.H.P a ridiculous not ion based o n a need for acceptance and a Thrill or

    adventure. Luciferian philoso phy is very anti-outs iders, select f amily and f riends are all whom make up

    each individual Luciferian f amily. Friends o f ten being more like a member of the f amily rather than an

    acquaintance or someone of use. Everything in your Utopia is a manif estat ion of your own will, f or good o r

    bad. If you let someone use or take advantage of you, dont complain about it later, eliminate them like the

    parasite they are. Tell them you no longer will let them f eed of f of you and you dont want t hem around you

    any longer, erase them f rom your existence. If you want more money get a bet ter job, or higher educationto be paid more, the weight o f your own existence is in your hands. This t otal responsibility o f the creation

    and maintenance of your Utopia is what f rightens o f f mos t people, were not mos t people! Lucif erians

    come f rom all walks o f lif e, f rom blue to white collar workers striving to make their own lives more f ruitf ul

    and pleasant and who dont mind stepping on toes to get there. We do not believe in apathy, self -

    dest ructive behaviors, loving everyone, killing (Physically) in the name of the COL, Satan, Lucif er o r

    something else self -delusional. We are af ter all simply, Social Realists and Utopians. Manifested self

    The self once all Lucif erian principals are adhered to, the manif estat ion of a/the spirit t hrough the self or a

    higher self Utopia everything that is around you that has so me f orm of impact o n you or your lif e. We

    create o ur Utopia by keeping the select f ew around us who are worthy of our love, getting your ideal job

    and or accomplishment or recognition of ones natural skills. Simply living the lif e we mos t des ire and dreamabout

    By Rev. Frederick Nagash

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