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a newsletter ro# Ml no 10 Ethics and Anthropology The American Anthropological Associ- ation has encountered predictable problems in a precipitous attempt to enforce a system of ethics. With no previous history to draw upon, no accepted code of ethics, no estab- lished review procedures and events patently more political than professional, it is now quite uncertain as to who can rule on whom. Up to this time we do not even have a useful definition of who is an anthropologist and whether a person must be a Fellow of the Association to be so designated In the past, journalists, explorers and armchair sexologists have called themselves "anthropologists" and our Association has made no effort to dispute them or to indicate jurisdiction In the past, questions of professional ethics have been little considered, in contrast to questions of professional freedom and professorial rights. In general we have taken the position that anthropologists have free rights of inquiry and investigation, that they have the citizen's right to speak freely and publish freely and we have assumed that they are ethical. So any person can claim to be an anthro- pologist, membership in the Association is not a prerequisite for professional employment, we have in fact no mechanism for suspension or expulsion and it is not at all clear what anthropological ethics are or should be. If an anthropologist chooses to represent himself as an authority on any and all subiects (in touring the lecture circuit), if his actions are overtly political or deliberately disruptive or if he demands the support of anthropologists for political misadventures, we chalk it up to academic freedom and not to a lapse of ethics. Now the label anthropologist, which can mean explorer or adventurer, can be used as a Correspondence Publication of views in the Correspondence section does not signify endorsement of the state- ments by the Newsletter and the Association. Correspondents are urged to limit letters to 200 words. The Editor reserves the right to cut letters submitted. cover for other actions that are less investi- gative than political. Even purely anthro- pologic knowledge can become military in- formation given the need, the moment and the crisis. We do deplore the name of anthro- pology being used by intelligence teams be- cause their masquerade makes our fieldwork more difficult or even impossible. Yet, we have repeatedly urged that anthropologist's familiarity with foreign situations or with situations in our own country should be more used in making political decisions and military decisions and we have regretted that the ad- vice of competent anthropologists was not taken when we enlarged our commitments in IndoChina If we chose to rule on ethics, we must first be certain that we can do so with effective- ness which means some operational control over who is accepted as an anthropologist and over what they may or may not do. Second, we must have a code of ethics beyond the accepted code of protecting native informants in our books and professional publications. We must have procedures to gather facts and t weigh them and to administer them as we do 'not now. All of this constitutes a formidable task for we have not been previously willing to define our jurisdiction, our ethical responsi- bilities or to establish a court of inquiry. I am not certain that we want to, when one man's politics (his personal right) may draw him to attack another man's investigation (again his personal right), especially when hunting witches of the left, or the right or the dead center. But if there is an area of anthropological ethics we do have to decide who is an an- thropologist, what ethical principles we hold and are willing to enforce, how we can en- force them and whether it is ethical for the American Anthropological Association (which is not a union) to assume the task. Stanley M Gam Center for Human Growth and Development U of Michigan Censure Clarification AAA endorsement of the AAUP statement on academic freedom and tenure, and publi cation of the list of censured institutions, gives worthy support to AAUP efforts on behalf of the academic world. However, the severity of censure demands accuracy. The St John's University that is under censure is in New York (October Newsletter, p 11). It must not be confused with St John's University (Minnesota), which has never been under censure. David McMahon Saint Francis College Loretto, Pa newsletter of the American Anthropological Association Published monthly except July and August for members of the Association. Available to non-members at $3.00 per year Single copy, 35 cents. Nathalie F S Woodbury, Editor Elsa Louise Vorwerk, Production Editor Glenna L Hoyt, Production Manager Donna Arvamtis, Production Assistant Marty Davis, Production Assistant Frank Phelps, Circulation Manager All material should be submitted by the 1st of the month preceding the month of publication, to the Editor. RFO 3, Amherst, MA 01002. Telephone (413) 549-0378. Copyright ©1970 American Anthropological Association 1703 New Hampshire Av NW Washington, DC 20009 Tel (202) 232 8800 Second class postage paid at Washington, DC CHANGE OF ADDRESS? Attach mailing label here: (MAILING LABEL HERE) New Addrass City & Statt _ ^ _ _ Zip _^^_ MAIL TO Circulation Manager American Anthropological Association 1703 N*w Hampshire Av NW Washington, DC 20009 Plow allow at least 4 weeks for changes of address to take effect.

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a newsletter ro# Ml no 10

Ethics and Anthropology

The American Anthropological Associ-ation has encountered predictable problems ina precipitous attempt to enforce a system ofethics. With no previous history to drawupon, no accepted code of ethics, no estab-lished review procedures and events patentlymore political than professional, it is nowquite uncertain as to who can rule on whom.Up to this time we do not even have a usefuldefinition of who is an anthropologist andwhether a person must be a Fellow of theAssociation to be so designated In the past,journalists, explorers and armchair sexologistshave called themselves "anthropologists" andour Association has made no effort to disputethem or to indicate jurisdiction

In the past, questions of professionalethics have been little considered, in contrastto questions of professional freedom andprofessorial rights. In general we have takenthe position that anthropologists have freerights of inquiry and investigation, that theyhave the citizen's right to speak freely andpublish freely and we have assumed that theyare ethical.

So any person can claim to be an anthro-pologist, membership in the Association is nota prerequisite for professional employment,we have in fact no mechanism for suspensionor expulsion and it is not at all clear whatanthropological ethics are or should be. If ananthropologist chooses to represent himself asan authority on any and all subiects (intouring the lecture circuit), if his actions areovertly political or deliberately disruptive orif he demands the support of anthropologistsfor political misadventures, we chalk it up to

academic freedom and not to a lapse ofethics.

Now the label anthropologist, which canmean explorer or adventurer, can be used as a

Correspondence

Publication of views in theCorrespondence section does notsignify endorsement of the state-ments by the Newsletter and theAssociation. Correspondents areurged to limit letters to 200 words.The Editor reserves the right to cutletters submitted.

cover for other actions that are less investi-gative than political. Even purely anthro-pologic knowledge can become military in-formation given the need, the moment andthe crisis. We do deplore the name of anthro-pology being used by intelligence teams be-cause their masquerade makes our fieldworkmore difficult or even impossible. Yet, wehave repeatedly urged that anthropologist'sfamiliarity with foreign situations or withsituations in our own country should be moreused in making political decisions and militarydecisions and we have regretted that the ad-vice of competent anthropologists was nottaken when we enlarged our commitments inIndoChina

If we chose to rule on ethics, we must firstbe certain that we can do so with effective-ness which means some operational controlover who is accepted as an anthropologist andover what they may or may not do. Second,we must have a code of ethics beyond theaccepted code of protecting native informantsin our books and professional publications.

We must have procedures to gather facts andt weigh them and to administer them as we do'not now.

All of this constitutes a formidable taskfor we have not been previously willing todefine our jurisdiction, our ethical responsi-bilities or to establish a court of inquiry. I amnot certain that we want to, when one man'spolitics (his personal right) may draw him toattack another man's investigation (again hispersonal right), especially when huntingwitches of the left, or the right or the deadcenter.

But if there is an area of anthropologicalethics we do have to decide who is an an-thropologist, what ethical principles we holdand are willing to enforce, how we can en-force them and whether it is ethical for theAmerican Anthropological Association (whichis not a union) to assume the task.

Stanley M GamCenter for Human Growthand DevelopmentU of Michigan

Censure Clarification

AAA endorsement of the AAUP statementon academic freedom and tenure, and publication of the list of censured institutions,gives worthy support to AAUP efforts onbehalf of the academic world.

However, the severity of censure demandsaccuracy. The St John's University that isunder censure is in New York (OctoberNewsletter, p 11). It must not be confusedwith St John's University (Minnesota), whichhas never been under censure.

David McMahonSaint Francis CollegeLoretto, Pa

newsletterof the

American Anthropological Association

Published monthly except July andAugust for members of the Association.Available to non-members at $3.00 peryear Single copy, 35 cents.

Nathalie F S Woodbury, EditorElsa Louise Vorwerk, Production Editor

Glenna L Hoyt, Production ManagerDonna Arvamtis, Production Assistant

Marty Davis, Production AssistantFrank Phelps, Circulation Manager

All material should be submitted by the1st of the month preceding the month ofpublication, to the Editor. RFO 3,Amherst, MA 01002. Telephone (413)549-0378.

Copyright ©1970American Anthropological Association

1703 New Hampshire Av NWWashington, DC 20009

Tel (202) 232 8800Second class postage paid at Washington, DC

CHANGE OF ADDRESS?Attach

mailing label

here:

(MAILING LABEL HERE)

New Addrass

City & Statt _ ^ _ _ Zip _ ^ ^ _ —

MAIL TO Circulation ManagerAmerican Anthropological Association1703 N*w Hampshire Av NWWashington, DC 20009

Plow allow at least 4 weeks for changes of address to take effect.