Bringing Our Dying Home Launch Final

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    Bringing Our Dying Home:

    Creating Community at End of Life

    A joint project of the Social Justice and Social Change Research Group,

    University of Western Sydney; HOME Hospice; Cancer Council of NSW

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    Background

    We know that most people (approx 80%) want to die athome yet only 16% of people get to do so

    At least one Generation hasnt seen care of the dying

    mum did not think she was allowed to die at home shethought she had to go to the hospital to die

    The majority of deaths in this country are expected

    Most people dont like to talk, think about or plan for

    dying and death

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    What if we had a national

    conversation about place of deathwithin the framework of social

    justice?

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    Bringing Our Dying Home:

    Creating Community at End of Life?

    How do we move away from

    deficit based research and illuminate

    the space of the possible? (bell hooks 2003:xvi)

    What does it take for someone todie at home?

    What are the stories of ordinary people

    who have supported someone to die

    at home?

    How can we enable people to

    talk to us about difficult things?

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    Aims

    To understand how being involved in caring for someonedying at home impacts family, friends and the widercommunity.

    To collect narratives of caring networks about the qualityand effect of social networks that are established, orstrengthened, as a result of a person dying at home.

    To contribute to knowledge about a community

    development approach to end of life care.

    To provide the basis for application to the competitivegrants scheme to further develop this research.

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    Methodology/Methods & Participants

    Inclusive in-depth qualitative research

    Focus groups, interviews, workshops

    Photo voice Network mapping

    96 people aged 7-90 (plus 4 dogs!)

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    Each and every one of you

    had this little part to play

    Without exceptionparticipants said that ittakes a community ofpeople working together

    These communities, orcaring networks,comprise anextraordinary set of

    complex relationshipswhich are continuouslynegotiated during theprocess of caring

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    You were the core team, the inner,the absolutely-there ones... doing the

    hard work.

    Then theres the next layer who areencouraging, affirming, being asounding-board, doing some of thework, providing food, reflecting,

    driving, shopping, that kind of thing.

    Then there are these people who canbe strangers... that come in [with]the medical information andassessment, the practical equipmentand know-how and the respite if thesecond layer are not available or aretired... And the spiritual care andinspiration

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    Resisting isolation and staying connected:

    Enablers of caring networks

    People resisted potential isolationand social exclusion by:

    working hard to stay connected

    using clear and controllablecommunication

    drawing on previous experiencesof being with a dying person

    humour and remaining light-hearted

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    Joy

    I called it Joy for a couple of reasons. One was that a groupof us school mum friends had come to be with Jill becauseshe couldnt come and have coffee. We had a routine .so wehad come and I did some scone making lessons which washilarious because I cant cook... So that was part of it and theother part was Caths response to the smell of that...

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    Being light hearted

    There was lots of laughterand lots of story-telling. Itwas very noisy; it was likebeing in the middle of ahen-house

    A lot of people would thinkthat you were being veryirreverent and laughing

    ...but we couldnt helpourselves. You have to seethe funny side... It was likea release valve

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    The agency of the dying person

    I dont feel like Im dying, Im just slowingdown. I like the fact that there are so manypeople that it keeps (them) light

    We had happy hour at six a clock at herbed...and everyone knew that that was thegood time to come. So they would all walkin get a glass of wine and come and sit bythe bed and Mum used to wake up andmake sure my glass...She loved the fact thatI was being nurtured and looked afterbecause I was caring for her

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    The ordinary becomes the extraordinary

    Everyone doing a little bit makes a broad

    and strong net

    Here we found an overwhelming diversity of

    caring tasks people engaged in. Providing what

    was actually needed, not what people assumedwas needed, was the key to successful support.

    The main motivation for the tasks peopleengaged in was to keep life as normal as possible

    for the primary carer and immediate family.

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    I suppose you think its just aneveryday thing, its just what you do

    to help, you dont think of it as a

    chore. And all those ordinary things

    done to help add up to something

    quite extraordinary

    She didnt need massage or

    meditation lessons she just needed

    firewood

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    Its a process of transformation:

    Developing death literacy Being part of a caring network was, without exception,

    transformational at individual and collective levels.

    People developed knowledge and skills about caring and

    about the process of dying that empowered them andwhich many took into other networks and communities.

    Social capital was increased as a result of caring and thecommunitys capacity to care improved.

    Individual and collective death literacy developed as aresult of their experiences.

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    It was a joy and a privilege

    Transforming the literature through alternative stories

    of care

    There is this joy that iswithin this householddespite grey hollows

    Theres something thatthe space was alive with:love, light, mystery... andso I really enjoyed that

    I dont know how youcan think that somebodybeing so sick was special

    but it was very special

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    Transformative effects on individuals: Developing

    knowledge and skills

    I was giving Joan, who had apercutaneous endoscopicgastrostomy which is known as apeg tube inserted in herstomach... That, I regarded in

    many ways, as one of thegreatest privileges of my life, thatI could administer that, do iteffectively in accordance withwhat medical needs there were

    Ive grown a lot or learned a lot all the stuff I know now that Ihad no idea about. Makes areally big difference

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    Changes in attitudes to death and dying

    My children were with meand my husband when hedied. We were all there

    and when I said, Dadsgone now, they said, No,he hasnt, he hasnt cos helooks just the same. But hehad you see and they were

    surprised because theydidnt know what theyexpected but they didntexpect it to be so normaland his death was actually

    easy

    Ri li D l i i

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    Rippling out: Developing a communitys

    capacity to care

    [we want to] help everyoneand anyone to draw supportand information from Lornasand my experiences

    Im very proud to see her as anadvocate for other people andusing her experience to be anenabling thing in communityfor others

    The stuff that you taught me Iwant you to know that Ivebuilt myself up a lot in caringfor my old people at work

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    How the networks changed

    Before caring After caring

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    Look at the connections there are

    millions of stories!

    Well the community has got together.

    Friendship. Its not just weve done a good

    deed and now its the end of that. Weve

    actually continued the friendship

    afterwards... In fact she and her husband and

    son are still very close friends and we do seeeach other socially and keep in touch

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    Looking forward

    Its about the community caring

    Caring for someone to die at home must be

    one of the hardest jobs there are. But

    ordinary people do it and they can do it well.

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    What's needed?

    Establishing, supporting and negotiating informal supportnetworks is vital for the sustainability of the growing home deathmovement in Australia.

    Carers need permission and practical hands on help to gathercaring networks together and to negotiate the type of help theyneed.

    Organisations and services that provide paid care at end of life

    need to take an active role in promoting death literacy andsupporting informal caring networks from a communitydevelopment or health promotion perspective.