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1 Ari Jerrems Universidad Autónoma de Madrid FIRST DRAFT CHAPTER 1: AN INTRODUCTION TO CRITICAL BORDER STUDIES 1. Introduction In this chapter I will analyse what Critical Border Studies (CBS) is, what it tells us about emergent bordering practices in the post-Cold War era and which are the main perspectives. CBS offers models for understanding bordering in its entirety. It reads diverse forms of bordering as part of greater assemblages of interrelated practices. These emergent practices are neither completely independent of each other nor completely dependent upon «overdetermining» structures; they emerge within complex relational webs. The different perspectives provide a series of maps of the regularities and connections between multiple «borderscapes». CBS is an analytical tool that can be used for reading and resisting bordering practices. In Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics 1 Patrick Thaddeus Jackson differentiates between philosophical wagers behind International Relations theories, one of them being analyticism. According to Jackson, for analyticism, theoretical proposals are of use to make sense of reality, not as a depiction of iron-clad laws, but rather as tools to act. Theorists provide maps that draw out regularities in practice in order to facilitate certain actions. This is precisely what CBS attempts to do. Whilst agreeing on the usefulness of this approach I wish to study such interpretations reflexively. Reflexivity is another of the philosophical wagers identified by Jackson. It is based on the belief that what we can know about the world is limited by specific contexts and social relations. These contexts and social relations structure how we think and act. Despite the tension between the two philosophical wagers they are not mutually exclusive but potentially complementary. Whilst analyticism provides tools for reading politics and acting politically, reflexivity provides tools for going about this cautiously. Without analyticism reflexivity becomes overly introspective and irrelevant and without reflexivity analyticism becomes overly ambitious and naïve. Reflective analyticism is a useful way to approach emergent bordering practices. To study these practices we need interpretative tools provided by situating them in certain structures 1 JACKSON, Patrick Thaddeus, Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the Study of World Politics, Routledge, London, 2011.

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  • 1

    Ari Jerrems

    Universidad Autnoma de Madrid

    FIRST DRAFT

    CHAPTER 1: AN INTRODUCTION TO CRITICAL BORDER STUDIES

    1. Introduction

    In this chapter I will analyse what Critical Border Studies (CBS) is, what it tells us about

    emergent bordering practices in the post-Cold War era and which are the main perspectives.

    CBS offers models for understanding bordering in its entirety. It reads diverse forms of

    bordering as part of greater assemblages of interrelated practices. These emergent practices

    are neither completely independent of each other nor completely dependent upon

    overdetermining structures; they emerge within complex relational webs. The different

    perspectives provide a series of maps of the regularities and connections between multiple

    borderscapes.

    CBS is an analytical tool that can be used for reading and resisting bordering practices. In

    Conduct of Inquiry in International Relations: Philosophy of Science and its Implications for the

    Study of World Politics1 Patrick Thaddeus Jackson differentiates between philosophical wagers

    behind International Relations theories, one of them being analyticism. According to Jackson,

    for analyticism, theoretical proposals are of use to make sense of reality, not as a depiction of

    iron-clad laws, but rather as tools to act. Theorists provide maps that draw out regularities in

    practice in order to facilitate certain actions. This is precisely what CBS attempts to do.

    Whilst agreeing on the usefulness of this approach I wish to study such interpretations

    reflexively. Reflexivity is another of the philosophical wagers identified by Jackson. It is based

    on the belief that what we can know about the world is limited by specific contexts and social

    relations. These contexts and social relations structure how we think and act. Despite the

    tension between the two philosophical wagers they are not mutually exclusive but potentially

    complementary. Whilst analyticism provides tools for reading politics and acting politically,

    reflexivity provides tools for going about this cautiously. Without analyticism reflexivity

    becomes overly introspective and irrelevant and without reflexivity analyticism becomes

    overly ambitious and nave.

    Reflective analyticism is a useful way to approach emergent bordering practices. To study

    these practices we need interpretative tools provided by situating them in certain structures

    1 JACKSON, Patrick Thaddeus, Conduct of Inquiry in International Relations: Philosophy of Science and its

    Implications for the Study of World Politics, Routledge, London, 2011.

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    and processes. However, we should never forget that these structures are theoretical models

    used to understand concrete things. In this chapter I will outline what CBS tells us about

    borders and the different perspectives that situate these practices. I will attempt to study the

    perspectives reflexively in order to draw out the political and philosophical assumptions they

    are based on. The aim is to outline what each perspective tells us about bordering and its

    limitations. This is not to decide which is the most useful model for understanding a particular

    instance of bordering practices rather I will argue that all of them are useful but inadequate.

    By themselves they are of little use for understanding concrete circumstances.

    2. What is Critical Border Studies?

    CBS is an indeterminate zone that crosses into numerous academic territories. It builds on

    developments in IR theory, especially International Political Sociology (IPS) and Critical Security

    Studies (CSS), whilst also drawing on other disciplines such as Geopolitics, Sociology,

    Criminology, Anthropology, Political Theory and specialized areas such as migration, refugee

    and citizenship studies. This interdisciplinarity and ambiguity makes it difficult to classify. It has

    even led one of the authors of its original manifesto to question its existence2.

    Border Studies is not something new. 19th century Germany geographer Friedrich Ratzel is

    considered by many as its founding father. CBS, however, is most closely related to

    interdisciplinary developments that have occurred over the last 20 years. Willem Van Schedels

    studies on Borderlands3 as well as the work of geographers such as Anssi Paasi and Henk

    Van Houtum are concerned with similar themes. Paasi notes that The 1990s and the first

    years of the new millennium have witnessed a dramatic increase in boundary studies all over

    the world, but particularly in Europe. Particularly important topics of research have been the

    diverging forms of cross-border interaction, emerging new regionalizations and region-building

    2 Noel Parker questioned my enthusiasm about talking about something called Critical Border Studies

    saying that it didnt really exist. Vaughan-Williams on the other hand believed that it was an analytical tool that provided a way of framing things. See PARKER, Noel and VAUGHAN-WILLIAMS, Nick, Lines in the Sand? Towards and Agenda for Critical Border Studies, Geopolitics, Vol. 14, n3, 2009, pp. 582-587 and PARKER, Noel and VAUGHAN-WILLIAMS, Nick, Critical Border Studies: Broadening and Deepening the Lines in the Sand Agenda, Geopolitics, Vol. 17, n4, 2012, pp. 727-733 For other useful introductions to Critical Border Theory see BISWAS, Shampa and NAIR, Sheila, Introduction: International Relations and states of exception in BISWAS, Shampa and NAIR, Sheila, International Relations and States of Exception: Margins, Peripheries, and Excluded Bodies, Routledge, Oxon, 2010, JOHNSON, Corey et al, Interventions on rethinking the border in border studies, Political Geography, Vol. 30, 2011, pp. 61-69, RAJARAM, Prem Kumar and GRUNDY-WARR, Carl, Introduction in RAJARAM, Prem Kumar and GRUNDY WARR, Carl, Borderscapes: Hidden Geographies and Politics at Territorys Edge, University of Minnesota Press, Minneapolis, 2008, SALTER, Mark, At the threshold of security: a theory of international borders in ZURIEK, Elia and SALTER, Mark, Global Surveillance and Policing: Borders, Security, Identity, Willan Publishing, Cullompton, 2005, SALTER, Mark, Theory of the/: The Suture and Critical Border Studies, Geopolitics, Vol. 17, n4, 2012, pp. 734-755, and ZAPATA-BARRERO, Ricard, FERRER GALLARDO, Xavier, Fronteras en Movimiento: Migraciones Hacia La Unin Europea en el Contexto Mediterrneo, Bellaterra, Barcelona, 2012. 3 See VAN SCHENDEL, Willem, The Bengal Borderland: Beyond State and Nation in South Asia, Anthem

    Press, London, 2005.

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    projects4. In this period, Paasi continues, Geographers have expanded their traditional ideas

    of political boundaries. They are no longer understood as frozen lines. Geographers, similar to

    CBS, have thus begun to map the roles and functions of boundaries as institutions, symbols

    and discourses that are spread everywhere in society5. Previous studies in IR were also

    concerned with the changing nature of borders in International Politics in the post-Cold War

    era6.

    CBS is a particular useful body of literature as it studies numerous emerging political spaces

    within contemporary society. In this thesis political space is understood in a similar way to

    Jacques Rancires concept politics as it is developed in in Disagreement: Politics and

    Philosophy7. Rancire differentiates between two states, police; governing mechanisms

    which maintains a certain order of things and politics; the acts of those marginalized by this

    order that challenge its limits. This notion is similar to what Partha Chaterjee refers to as the

    politics of the governed8 or what Ranabir Samaddar simply refers to as autonomy9. The

    border sites studied by CBS are of interest as they are an example of the interaction between

    increasingly transnational tendencies of policing and the attempts of the marginalized to make

    life bearable despite their position.

    This chapter will be divided into two main sections. Firstly, it will discuss what CBS is able to

    tell us about bordering practices. It will outline three borderscapes discussed in the literature:

    internal, differential and offshore borders. Secondly, it will analyse the major perspectives that

    have been adopted to interpret these developments: the state of exception, everyday policing,

    autonomy of migration and postcolonialism.

    3. What does Critical Border Studies tell us about Bordering Practices?

    It is now apparent that, despite prediction in the 1990s, borders have not disappeared, a

    borderless world has not materialized; instead, a complex process of re-bordering10 is

    4 PAASI, Anssi, The Changing Discourse on Political Boundaries: Mapping the Backgrounds Contexts and

    Contents, in VAN HOUTUM, Henk et al (eds), B/ordering Space, Ashgate, Aldershot, 2005, p 17. 5 PAASI, Anssi, The Chanding Discourse on Political Boundaries, Op. cit., p 18.

    6 ALBERT, Mathias; JACOBSON, David y LAPID, Yosef (eds.), Identities, Borders, Orders: Rethinking

    International Relations Theory, University of Minnesota Press, Minneapolis, 2001. EDKINS, Jenny; PIN-FAT, Vronique y SHAPIRO, Michael (eds.), Sovereign Lives: Power in Global Politics, Routledge, Nueva York, 2004. BIGO, Didier, Globalized (in)security: the field and the Ban-opticon en Illiberal Practices of Liberal Regimes, The (in)security games, LHarmattan, Paris, 2006. HUYSMANS, Jef, The Politics of Insecurity: Fear, Migration and Asylum in the EU, Routledge, Londres, 2006. 7 RANCIRE, Jacques, El desacuerdo: Poltica y filosofa, Nueva Visin, Buenos Aires, 1996.

    8 CHATTERJEE, Partha, The Politics of the Governed: Reflections on Popular Politics in Most of the World,

    Columbia University Press, New York, 2004. 9 SAMADDAR, Ranabir, The Materiality of Politics: Subject Positions in Politics, Sage, New Delhi, 2007.

    10 FERRER, Gallardo, Xavier, The Spanish-Moroccan Border Complex: Processes of Geopolitical,

    Functional and Symbolic Rebordering, Political Geography, Vol. 27, n3, 2008, pp. 301-321, SUREZ-NAVAZ, Liliana, Rebordering the Mediterranean: Boundaries and Citizenship in Southern Europe, Beghahn Books, New York, 2004.

  • 4

    underway. To understand this multifaceted process of re-ordering it has become evident that

    the notion of the border, as traditionally defined, has become inadequate. Centring ourselves

    on the presence or absence of certain stable immovable lines between states reveals little

    about changes taking places. To come to terms with the re-bordering and re-spacing of global

    politics, the incipient literature in CBS, has sought to widen the borders definition in order to

    identify border like practices and spaces of negotiation and differentiation between political

    entities. These authors have drawn attention to the implosion and explosion of bordering

    practices11, in which border policing is implemented to control a greater space of global

    (in)security12 leading to the appearance of numerous novel borderscapes13 that defy

    traditional understandings of territoriality. Nick Vaughan-Williams conceptualises three

    nascent borderscapes that are useful to categorize these practices; internal, differential and

    offshore bordering14.

    For these authors borders are studied as practices and not as stable objects, Noel Parker and

    Rebecca Adler-Nissen affirm that bordering practices are activities which have the effect of

    constituting, sustaining or modifying Borders15. Bordering is understood as a series of

    practices that delimit political space differentiating between community and outsider. Drawing

    on this definition the literature suggests that borders have folded inwards via internal police

    checks targeting irregular immigrants16 and practices of deportation17 that seek to eliminate

    the presence of unwanted members within the community. Internal walling separating some

    parts of cities from others and gated communities protecting privileged residents from dangers

    perceived to be very close18. On the physical borderline new techniques ensure that only

    wanted visitors/immigrants arrive; there has been a proliferation of walls19, fences, border

    patrols as well as biometric technology20 aimed at speeding up the path of desired guests and

    business whilst weeding out the unwanted. Finally, borders work pre-emptively stopping

    undesirables before they reach the physical border and thus denying them rights they may

    11

    SQUIRE, Vicki, The Contested Politics of Mobility: Politicizing Mobility, Mobilizing Politics in SQUIRE, Vicki (ed.), The Contested Politics of Mobility: Borderzones and Irregularity, Routledge, London, 2011, p. 2. 12

    13

    RAJARAM, Prem K. and GRUNDY-WARR, Carl (eds.), Borderscapes: Hidden Geographies and Politics at Territorys Edge, University of Minnesota Press, Minneapolis, 2007. 14

    VAUGHAN-WILLIAMS, Nick, Border Politics: the Limits of Sovereign Power, Edinburgh University Press, Edinburgh, 2009, p. 16. 15

    PARKER, Noel and ADLER-NISSEN, Rebecca, Picking and choosing the Sovereign Border: A Theory of Changing State Bordering Practices, Geopolitics, Vol. 17, n4, 2012, pp. 1-24, p 4. 16

    INDA, Jonathan Xavier, Borderzone of Enforcement: Criminalization, Workplace Raids, and Migrant Counterconducts, in SQUIRE, Vicki (ed.), The Contested Politics of Mobility: Borderzones and Irregularity, Routledge, London, 2011. 17

    DE GENOVA, Nicholas y PEUTZ, Nathalie (eds.), The Deportation Regime: Sovereignty, Space and the Freedom of Movement, Duke University Press, Durham, 2010. 18

    ANTONIOLI, Manola and CHARDEL, Pierre-Antoine, Reterritorialisation et Obsession Scuritaire dans la Mondialisation, LHomme et la Socit, n165-166, 2007, pp. 177-188. 19

    BROWN, Wendy, Walled States, Waning Sovereignty, Zone Books, New York, 2010. 20

    AMOORE, Louise, Biometric Borders: Governing Mobilities in the War on Terror, Political Geography, Vol. 25, n3, 2006, pp. 336-351.

  • 5

    have on arrival. Travellers data is analysed prior to departure meaning that certain passengers

    become irregularized21 before arrival, whilst boats carrying immigrants are pre-emptively

    stopped or removed from peripheral territories such as islands22 and immigrant processing

    centres externalised to third countries23. In their totality, these processes of re-bordering posit

    a two track reality in which the movement of some is increasingly facilitated whilst others are

    encircled more than ever.

    Authors have proposed we understand emergent bordering practices within certain topologies

    of the International. This allows us to conceptualise borders in ways that defy the simplistic

    differentiation between inside and outside. Didier Bigo has conceptualised a global field of

    (in)security where security specialists such as police, border control officers and the military

    coincide in interests and no longer divide clear differentiated spheres of action24. Nick

    Vaughan-Williams has coined a generalized biopolitical border25 to comprehend how

    sovereign acts of exception are carried out in a seemingly unrestricted space that defies state

    boundaries. Nicholas De Genova and Natalie Peutz identify a deportation regime26 to situate

    deportation within a particular topology of the International. All of these models come

    together in a migration-security complex27 a complex dispositif28 that Koslowski has

    identified as a global mobility regime29. Nicholas De Genova has gone further pointing

    towards a Incipient Global Security State30. A topological focus, by defying stable levels of

    analysis, reveals new configurations of authority, interconnections and political practices. For

    example it permits the definition of a transnational domain of concepts and practices in which:

    [R]efugees, organized crime, drugs-smuggling, terrorism and people trafficking are

    seen as occupying a security field that opened up at the demise of the Cold War.

    21

    NYERS, Peter, Forms of Irregular Citizenship, in SQUIRE, Vicki (ed.), The Contested Politics of Mobility: Borderzones and Irregularity, Routledge, London, 2011. 22

    RAJARAM, Prem K., Locating Political Space through Time: Asylum and Excision in Australia, in RAJARAM, Prem K. and GRUNDY-WARR, Carl (eds.), Borderscapes: Hidden Geographies and Politics at Territorys Edge, University of Minnesota Press, Minneapolis, 2007, pp. 263-282. 23

    ANDRIJASEVIC, Rutvica, From Exception to Excess: Detention and Deportation Across the Mediterranean Space in DE GENOVA, Nicholas y PEUTZ, Nathalie (eds.), The Deportation Regime: Sovereignty, Space and the Freedom of Movement, Duke University Press, Durham, 2010. 24

    BIGO, Globalized (in)security, Op. cit. 25

    VAUGHAN-WILLIAMS, Border Politics, Op. cit. 26

    DE GENOVA and PEUTZ; The Deportation Regime, Op. cit. 27

    WALTERS, William, Putting the migrant-security complex in its place in AMOORE, Louise and DE GOEDE, Marieke (eds), Risk and the War on Terror, Routledge, London, pp. 158-177, p 159. 28

    MEZZADRA, Sandro, The Gaze of Autonomy: Capitalism, Migration and Social Struggles in SQUIRE, Vicki (ed.), The Contested Politics of Mobility: Borderzones and Irregularity, Routledge, London, 2011, p 124. 29

    KOSLOWSKI, Rey, Global Mobility Regimes, Palgrave MacMillan, New York, 2011. 30

    DE GENOVAS, Nicholas, Alien Powers: Deportable Labour and the Spectacle of Security, SQUIRE, Vicki (ed.), The Contested Politics of Mobility: Borderzones and Irregularity, Routledge, London, 2011, p 93.

  • 6

    Increasingly these figures constitute the new enemy, the new threat under writes

    the politics and policies of security31.

    By pursuing such topologies of the International and organizing worlds in innovative ways 32

    we are able to identify this transnational domain of security and study how it transversally

    impacts on political spaces, reconfiguring the relationship between state, citizenship and

    territory33. We will outline the nature of this topology by drawing on Vaughan-Williams

    nascent borderscapes; internal, differential and offshore borders.

    Evidently, Vaughan-Williams borderscapes are not the only way of conceptualising these

    developmenst. It could also be useful to adopt the classifications developed by William Walters

    in The Frontiers of the European Union: A Geostrategic Perspective. Walters identifies four

    geostrategies associated with the European frontier: networked (non)borders, march,

    colonial frontiers and limes. For Walters a geostrategy is the space of calculation concerning

    lines of defence and attack; it concerns such problems as the movement and deployment of

    troops across territory, the defence of strategic zones and places34. Thus with his

    geostrategies Walters identifies four ways that bordering practices are executed. First, the

    networked (non)border refers to the neoliberal imperative to remove obstacles to the free

    movement of people, goods and services. In order to foment this movement new forms of

    regulation such as cross-border police cooperation, mobile surveillance teams operating within

    an extended border strip, information exchange etc. are put in place. Networks of control

    substitute the functions that were previously physically concentrated at the border35. Second,

    march refers to refers to something like an interzone between powers. For Walters the central

    and eastern European countries find themselves located within this framework of which they

    constitute a buffer zone, insulating the EU from the chaotic space beyond36. Third, the Colonial

    frontier is the space into which sovereign power expands. It is thus a space of interaction,

    assimilation, violence and pacification, a creative zone, where values are spread through

    settlement, expansion and colonisation. It is an attempt to re-make the neighbouring countries

    within its image37. Finally, limes is more like an edge, fringe or limit it takes shape between

    a power and its outside. In contrast to the Colonial frontier limes does not envisage a

    progressive or eventual subsumption of the exterior and its inhabitants. Instead it is a cut that

    effects the institutionalisation of asymmetries of economy, culture and order. It draws a

    31

    WALTERS, William, Secure Borders, Safe Haven, Domopolitics, Citizenship Studies, Vol. 8, n3, 2004, pp. 237-260, pp. 240-242. 32

    HUYSMANS, Jef and PONTES NOGUEIRA, Joao, Editorial: International Political Sociology: Opening Spaces, Stretching Lines, International Political Sociology, Vol. 6, n1, 2012, pp. 1-3, p 3. 33

    Ibid. 34

    WALTERS, William, The Frontiers of the European Union: A Geostrategic Perspective, Geopolitics, Vol. 9, n3, 2004, pp. 674-698, p 678. 35

    WALTERS, The Frontiers of the EU, Op. cit., p 680. 36

    WALTERS, The Frontiers of the EU, Op. cit., p 684. 37

    WALTERS, The Frontiers of the EU, Op. cit., p 687.

  • 7

    distinction38. Whilst different than Vaughan Williams, Walters conceptualisations would also

    be useful for plotting emerging transnational spaces of government, it shares the same

    concern for offering a much more nuanced and topographical account of the production of

    geopolitical space39.

    4. Internal Borders

    The first tendency identified by the literature can be described as internal bordering. Within

    this broad category are a range of different phenomena, such as document checks pinpointing

    dangerous or illegal subjects and police raids in workplaces and other public spaces. We

    may also draw parallels between these policing measures and creation of walls within cities

    separating some parts of the city from others and gated communities that ensure the safety

    of privileged residents.

    The location of these internal borders is ambiguous. Whilst their implementation in uncertain

    they tend to target certain types of subjects. This converts everyday life into a borderscape for

    those that live in a condition that Enrica Rigo refers to as illegal citizenship40. For these

    individuals bordering is a daily threat that produces a position of precariety within society that

    in accentuates associated boundaries. Nevertheless this borderscape does not refer to a mere

    exclusion rather irregular migrants are incorporated into society within a differential regime.

    As Anne McNevin has suggested irregular migrants are incorporated into the political society

    as economic participants but denied the benefits of insiders. They therefore occupy the

    position of immanent outsiders41. Rigo is thus able to argue that in internal borderscapes

    bordering differentiates between individuals within the same legal and political space42. Similar

    to McNevin, Rigo points out how irregular migrants are integrated into the economic and legal

    system as an externality43. Whilst there is a conceptual divide between citizens and irregular

    migrants they both inhabit the same space. For this reason Sandro Mezzadra argues that

    irregular migrants are simultaneously produced as insiders and outsiders44.

    In this shared space government attempts to continually manage the transit and circulation of

    labour forces by implementing a series of mechanisms that continuously differentiate between

    migrants access to rights45. Thus inclusion and exclusion in constantly revised through the

    status of work permits and other temporary authorisations. Thus even regularised foreign

    workers live in a state of precarious partial inclusion. Rigo points out that most national

    38

    WALTERS, The Frontiers of the EU, Op. cit., p 690-691. 39

    WALTERS, The Frontiers of the EU, Op. cit., p 693. 40

    RIGO, Enrica, Citizens Despite Borders: Challenges to the territorial order of Europe in SQUIRE, Vicki (ed.), The Contested Politics of Mobility: Borderzones and Irregularity, Routledge, London, 2011, p 199. 41

    Cited in MEZZADRA, Sandro, The Gaze of Autonomy, Op. cit., p. 126. 42

    RIGO, Citizens Despite Borders, Op. Cit., p. 207. 43

    RIGO, Citizens Despite Borders, Op. Cit., p. 208. 44

    MEZZADRA, The Gaze of Autonomy, Op. cit., p 131. 45

    RIGO, Citizens Despite Borders, Op. Cit., p. 206.

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    legislations link the authorisation to enter and reside in a territory to the employment status of

    migrants. The ejection from the job market thus threatens migrants with irregularity46. This

    position and the negative connotations associated with irregular migrants impact on other

    parts of society. Jonathan Xavier Inda cites that, in the USA, one in ten Latinos reported being

    stopped by police or other authorities in the past year to be asked about their immigration

    status; one in seven said that they have had trouble finding or keeping a job because they are

    Latino; and one in ten reported difficulties finding or keeping housing47. Thus we can see

    beyond the more visible aspects of raids and deportation policing mechanisms create a sense

    of unease and precariety amongst targeted populations.

    The ambiguous nature of bordering practices and the position of irregular migrants within

    society often causes migrants to be caught in the labyrinth of immigration bureaucracy48. In

    some cases migrants may not even be conscious of their position as immanent outsiders. For

    example Susan Bibler Coutin shows how Salvadorean children deported from the USA often

    had assumed, seeing as they had spent all or most of their life living in this country, that they

    were members of US society prior to deportation49. Thus in this interior borderzone migrants

    live in an ambivalent condition where they do not belong either outside or inside. Nevertheless

    borders can quickly be enacted, if a migrant is detected or if they become irregularized and

    then those that thought themselves to be well integrated or even part of the host country

    soon discover their position as an outsider50. Aashti Bhartia in referring to similar legislation

    that produces this uprootedness argues that legal and undocumented migrants alike are

    condemned to the machinelike operations of a bureaucratic apparatus, squashing migrants

    claims for legal subjectivity with the bureaucracys objective discharge of business

    according to calculable rules and without regard for persons51. According to De Genova the

    position of migrants is a form of labour subordination52. Precariaty and deportability are

    understandable in relation to a broader dynamic of labour subordination where legal

    vulnerability and illegality facilitates the production of undocumented migrants as highly

    exploitable workforce53. In another article De Genova describes this produced precariety as a

    deportation regime to refer to the marginality of the incorporation within society as

    exploitable subjects54. Sunaina Maira argues that this division facilitates capitalist exploitation

    46

    RIGO, Citizens Despite Borders, Op. Cit., p 208. 47

    INDA, Borderzones of enforcement, Op. Cit., p 83. 48

    BHARTIA, Aashti Fictions of Law: The Trial of Sulaiman Oladokun, or Reading Kafka in an Immigration Court in DE GENOVA, Nicholas y PEUTZ, Nathalie (eds.), The Deportation Regime: Sovereignty, Space and the Freedom of Movement, Duke University Press, Durham, 2010, p 329. 49

    COUTIN, Susan Bibler, Legal exclusion and dislocated subjectivities: The deportation of Salvadoran youth from the United States, SQUIRE, Vicki (ed.), The Contested Politics of Mobility: Borderzones and Irregularity, Routledge, London, 2011, p 173. 50

    COUTIN, Legal exclusin, Op. Cit., p 174. 51

    BHARTIA, Fictions of Law, Op. Cit., p 334. 52

    DE GENOVA, Alien Powers, Op. Cit., p 91. 53

    DE GENOVA, Alien Powers, Op. cit., p 94. 54

    DE GENOVA, Nicholas The Deportation Regime: Sovereignty, Space and Freedom of Movement, DE GENOVA, Nicholas y PEUTZ, Nathalie (eds.), The Deportation Regime: Sovereignty, Space and the Freedom of Movement, Duke University Press, Durham, 2010, p 37.

  • 9

    as it ensures cheap docile labour that cannot protest in the same way as citizens55. It is

    necessary to emphasise the complexity of migrants position as immanent outsiders. There

    incorporation within a complex interior borderscape is multifaceted and should not be

    reduced to the necessity of labour relations or any determinate factor.

    Constant raids in public spaces are one of the ways that this precariety is produced. Inda

    argues boundaries of immigration policing have migrated inwards to countless spaces in the

    interior of the United States from workplaces and homes to public spaces56. He affirms that

    such raids became commonplace during the presidency of George W. Bush57. Through these

    practices certain spaces of everyday life most notably workplaces but also individual homes

    and a variety of public spaces have been identified as strategic sites and become subject to

    intensified policing. The increased preoccupation with policing the interior of the US was

    notably signalled with the DHSs publication of Endgame: Office of Detention and Removal

    Strategic Plan, 2003-201258.

    Policing is also associated with contemporary construction of security and legality. Inda

    emphasises how migrants are policed as threats to the overall well-being and security to the

    social body. Their precarity threatens the model of the self-caring neoliberal subject and they

    are associated with such cultural, social, and economic maladies as overpopulation,

    deteriorating schools, urban crime and decay, energy shortages and national disunity59.

    Additionally migrants are often associated with organized crime and terrorism thus policing

    measures often seek to target the most dangerous immigrants. Walters argues that

    deportation has always been used as an instrument to be used against the political enemies of

    the state60. The current assemblage focuses on governing access, targeting weak points and

    risk factors, preventing intrusion, tracking movement, verifying identity and detecting the

    undetected61. Bhartia highlights this production of risk noting how in In January 2003 in the

    USA a Special Registration program required noncitizen men from twenty-five designated

    countries, mostly Arab and Muslim, to register with the government. Of those who voluntarily

    came to register in response to the program, 2,747 were detained62.

    Nick Vaughan-Williams highlights the potentially radical implications of these bordering

    practices in his study of the shooting of Jean Charles de Menezes. For Vaughan-Williams the

    55

    MAIRA, Sunaina, Radical Deportation: Alien Tales from Lodi and San Francisco in DE GENOVA, Nicholas y PEUTZ, Nathalie (eds.), The Deportation Regime: Sovereignty, Space and the Freedom of Movement, Duke University Press, Durham, 2010, p. 300. 56

    INDA, Jonathan Xavier, Borderzones of enforcement, Op. cit., p. 75. 57

    INDA, Jonathan Xavier, Borderzones of enforcement Op. cit., p 74. 58

    INDA, Borderzones of enforcement, Op. Cit., p 79. 59

    INDA, Borderzones of enforcement, Op. cit., p. 77. 60

    WALTERS, William, Deportation, Expulsion, and the International Police of Aliens in DE GENOVA, Nicholas y PEUTZ, Nathalie (eds.), The Deportation Regime: Sovereignty, Space and the Freedom of Movement, Duke University Press, Durham, 2010, p 85. 61

    WALTERS, William, Putting the migration-security, Op. cit., p 170. 62

    BHARTIA, Fictions of Law, Op. cit., p 335.

  • 10

    shooting of the Brazilian citizen by UK anti-terrorist officers on the 22nd of July 2005 on the

    underground train in south London is the extreme incarnation of bordering practise and the

    production of insecurity associated with it. According to authorities De Menezes had been

    acting suspiciously and refused to obey instruction63. Within a short period of time De

    Menezes had been positively identified, incorrectly, as a terrorist and was shot64. There was

    an evident correlation between his foreign appearance and the possibility of being a mortal

    threat to society. Vaughan-Williams sees this as an extreme example of the innovative ways

    in which, temporally and spatially, attempts are made by sovereign power to reproduce and

    secure the politically qualified-life of the polis65. In order to conserve the political order De

    Menezes was produced as a life that should be eliminated thus finding itself outside of

    conventional law and subject to exceptional practices66. Gallina Cornellise argues that such

    practices are attempts by the sovereign state to preserve the status quo of the global state

    system and the ensuing territoriality of the Rule of Law67. Migration and other forms of

    irregularity provoke threats to a territorial order that must be maintained at all costs68.

    There are other forms of securitisation, independent of the state, that create internal borders

    and seek to keep at bay the perceived dangers of global mobility. Manola Antonioli and Pierre-

    Antoine Chardel identify the segregation of inhabitants within the city as one such example.

    They argue that there is an involuntary separation of the poor and visible minorities in Ghettos

    and the voluntary segregation via gated communities in which growing numbers of inhabitants

    of cities in the USA, Asia and Latin America close themselves off from perceived dangers69.

    Wendy Brown points out that whilst gated communities have sprung up everywhere in the

    USA they are especially prevalent in Southwestern cities near the wall with Mexico.

    Additionally, Israel is riddled with walls trying to secure settlements and the mayor of Padua in

    Italy recently built the Via Nelli Wall to separate white middle-class neighbourhoods from the

    so-called African ghetto where most new immigrants live70.

    5. Differential Borders

    The second borderscape draws attention to the impact of new technologies used at the

    physical border. Evidently national borders have always been differential to some extent so

    the novelty here is slight. CBS emphasizes how at physical border sites new technologies have

    appeared in an attempt to assure that only desired immigrants and travellers pass. Walls,

    63

    VAUGHAN-WILLIAMS, Border Politics, Op. Cit., p. 117. 64

    VAUGHAN-WILLIAMS, Border Politics, Op. Cit., p. 119. 65

    VAUGHAN-WILLIAMS, Border Politics, Op. Cit., p. 120. 66

    VAUGHAN-WILLIAMS, Border Politics, Op. Cit., p 121. 67

    CORNELISSE, Galina, Immigration, Detention and the Territoriality of Universal Rights in DE GENOVA, Nicholas y PEUTZ, Nathalie (eds.), The Deportation Regime: Sovereignty, Space and the Freedom of Movement, Duke University Press, Durham, 2010, p 103. 68

    CORNELISSE, Immigration, Detention, Op. cit., p 104. 69

    ANTONIOLI and CHARDEL Reterritorialisation et Obsession Scuritaire Op. cit., p 178. 70

    BROWN, Walled States, Waning Sovereignty, Op. cit., p 19.

  • 11

    fences and border patrols have proliferated as has the implementation of biometric

    technology. All of these seek to increase the speed of some travellers and business whilst

    weeding out the unwanted.

    Again these developments are subtler than simple exclusionary measures. They are

    bestsummed up by Benjamin Muller when he suggests that policy makers have tried to

    combine increased security after 9/11 with a continuing commitment to neoliberal

    globalisation71. Mathew Sparke delves into how smart border technology on the US border

    seeks to come to terms with this paradox in his chapter Fast Capitalism/Slow Terror: Cushy

    Cosmopolitanism and its Extraordinary Others where he analyses the development of NEXUS

    and related programs. Sparke maintains that heightened cross border security post 9/11 was

    challenged by business who claimed that the country faced an economic disaster. Thus

    there was a call for technological solutions such as NEXUS72. This is echoed by Didier Bigo who

    argues that blocking movement was widely conceived of as protectionist and it was argued

    that borders must be opened to be profitable73. There was a demand for techniques of

    surveillance and control to stop people and check them independent of speed74. For Sparke

    the NEXUS arrangements grow out of policies that were already in place prior to 9/11 such as

    the PACE and CANPASS lanes for pre-cleared travellers. These lanes helped to differentiate

    between supposedly safe travellers deemed fit for high speed travellers, what Sparke labels as

    the private mobility rights cherished by neoliberal visionaries and the rest75. He argues that

    even if these PACE lanes were deemed unfit after 9/11 the basic concept of pre-cleared

    primary travellers and secondary travellers remains the basis of smart border management

    technologies76. NEXUS continues to allow fast track travellers to deal with little of the normal

    customs and immigration questioning with pre-clearances operating on the basis of photo ID,

    bio-metric proximity cards or iris scans77. Those that are willing to submit to self-policing and

    self-coding win access to the fast lane designed for the business classes78. The rest of travellers

    do not have the same experience at the border. Sparke argue that whilst other travellers are

    slowed down these only result in minor annoyances for the travelling middle class whilst the

    worlds working classes and for those subject to security risk codification, in contrast, being

    in the kinetic underclass has altogether more oppressive and more unpredictable outcomes 79. This point is emphasized by numerous other authors including Kim Rygiel who argues that e-

    71

    MULLER, Benjamin, Globalization, Security, Parados: Towards a Refugee Biopolitics, Refuge, Vol. 22, n1, 2004, p 50. 72

    SPARKE, Mathew, Fast Capitalism/Slow Terror: Cushy Cosmopolitanism and its Extraordinary Others, in AMOORE, Louise and DE GOEDE, Marieke (eds), Risk and the War on Terror, Routledge, London, 2007, p 140. 73

    BIGO, Didier, Freedom and Speed in Enlarged Borderzones, SQUIRE, Vicki (ed.), The Contested Politics of Mobility: Borderzones and Irregularity, Routledge, London, 2011, p 32. 74

    BIGO, Freedom and Speed, Op. cit., p 34. 75

    SPARKE, Fast Capitalism/Slow Terror, Op. cit., p 138. 76

    SPARKE, Fast Capitalism/Slow Terror, Op. cit., p 141. 77

    SPARKE, Fast Capitalism/Slow Terror, Op. cit., p 145. 78

    SPARKE, Fast Capitalism/Slow Terror, Op. cit., p 147. 79

    SPARKE, Fast Capitalism/Slow Terror, Op. cit., p 149.

  • 12

    borders and intelligence driven border control programs respond to the need for flexibility in

    bordering to facilitate a high degree of controlled circulation80.

    Didier Bigo seeks to link these practices to liberal governmentality of mobility based on

    freedom of circulation. This brings together a combination of different techniques such as

    biometric identifiers and personal databases that are given the name of smart borders81.

    Charlotte Epstein emphasizes that The biometric passport82 is only a minor piece in a vast

    border protection system centred on biometrics83. Within this assemblage border guards are

    seen as the last line of defence and not the first. The everyday surveillance at the border is

    preceded by a dataveillance system that makes judgements about degrees of risk before the

    physical border checkpoint84. Through these systems Epstein argues, drawing on the US Visit

    program, that individuals are analysed not as the carriers of rights but as live mobile objects85.

    Louise Amoore identifies factors interconnected with biometric borders that are worth

    repeating here. Firstly, she draws our attention to the fact that risk profiling is used as a means

    for identifying legitimate and illegitimate movement. Secondly, within this framework identity

    is assumed to be a useable means of prediction and prevention. Finally, surveillance is

    increasingly outsourced to private operators86.

    Risk profiling is a technology for weeding out unwanted individuals. Amoore re-emphasizes

    what we have already stated above. That is how governments consider that bordering

    practices must respond to a globalizing society of simultaneous opportunities and threats.

    Technologies are developed to differentiate between the positives and the negatives. How can

    the legitimate transborder activities of the global economy secured from illegitimate threats?

    Amoore demonstrates how this is done by the US visit programme by enacting a series of

    dividing practices in which individual subjects are broken down into calculable risk factors such

    as student, muslim or woman which is put in relation with other characteristics such as

    alien, immigrant and illegal. These allow for degrees of riskiness to be calculated and

    objectivized according to their combination87. Epstein discusses the different ways that one

    can be incorporated in databases that in turn define the level of risk. She states that biometric

    80

    RYGIEL, Kim, Governing borderzones of mobility through e-borders: the politics of embodied mobility in SQUIRE, Vicki (ed.), The Contested Politics of Mobility: Borderzones and Irregularity, Routledge, London, 2011, p 143. 81

    BIGO, Freedom and Speed, Op. cit., p 31. 82

    Epstein states that Technically a passport qualifies as biometric if it stores (in an e-chip) a digitalized replica of the photo, which can then be retrieved by the border guard and matched to the printed photo to verify whether the document has been tampered with. EPSTEIN, Charlotte, Guilty Bodies, Productive Bodies, Destructive Bodies: Crossing the Biometric Borders, International Political Sociology, Vol. 1, n2, 2007, pp. 149-164, p 158. 83

    EPSTEIN, Guilty Bodies, Op. cit., p 157. 84

    BIGO, Freedom and Speed, Op. cit., p 36-37. 85

    EPSTEIN, Charlotte, Embodying Risk: Using Biometrics to Protect Borders in AMOORE, Louise and DE GOEDE, Marieke (eds), Risk and the War on Terror, Routledge, London, 2007, p 179. 86

    AMOORE, Biometric Borders, Op. cit., p 336. 87

    AMOORE, Biometric Borders, Op. cit., p 339.

  • 13

    manuals differentiate between positive enrolment and negative enrolment which divides

    the world into two groups the trusted and the questionable. As she emphasizes:

    Positive enrolment is where an individual voluntarily gives up personal

    information to varying degrees of detail to be granted access to an employment,

    or even to a credit card. This creates a pool of trusted subjects. Negative

    enrolment by contrast Is a process of registration of questionable subjects to

    form a database N. Before an individual can be deemed a trusted subject, s/he

    must first be screened against available databases of questionable or risky

    subjects88.

    Epstein details how at different stages information has been accumulated from different

    sources to form the basis of the database. A database of registered travellers was compiled

    with existing criminal records from both national (FBI) and international (INTERPOL) records as

    well as a new database created by the US military who collected unnamed fingerprints in

    identified sites of danger abroad, such as Al Qaeda training camps. Under US Visit everybody is

    fingerprinted and photographed indiscriminately89.

    Despite the modern technologies the categories of classification are often quite old, as

    Amoore suggests that identity is considered a legitimate means for prediction and prevention.

    Sparke argues that on the other side of the political and cultural forces that are heightening

    border surveillance there are more longstanding race and class preoccupations with restricting

    access for non-white non-professionals90. Bigo concludes that it divides the population into

    categories where the undesirables are integrated by way of assimilation or banned, excluded

    or removed. Homogenous groups already sorted out through profiles of identical patterns

    which prevent heterogeneous individuals, abnormals being mixed up in the flow91. This leads

    to discrimination against some nationalities and different forms of islamophobia92.

    Rygiel goes into detail regarding this construction of bodies. She argues that biometrics

    construct bodies as a coded body where mobile unidentified populations are given certain

    state approved tokens through the coding of their bodies. It is the producing of identities

    through a power relation where the body is coded through. She argues that the biometric

    capture of bodies, particularly those gendered, raced, sexed and bodies deemed as a risky,

    should be situated within a longer colonial history of governing particular bodies of the global

    South93. These technologies mark out certain bodies as risky including those with irregular

    travel histories, migrant workers, asylum seekers and people of Middle Eastern nationalities

    88

    EPSTEIN, Guilty Bodies, Op. cit., p 153. 89

    EPSTEIN, Guilty Bodies, Op. cit., p 159. 90

    SPARKE, Fast Capitalism/Slow Terror, Op. cit., p 134. 91

    BIGO, Freedom and Speed, Op. cit., p 45. 92

    BIGO, Freedom and Speed, Op. cit., p 34. 93

    RYGIEL,Governing Borderzones of Mobility, Op. cit., p 151.

  • 14

    and or Muslim culture and or faith whilst being portrayed as a neutral administrative and

    technical matter of verifying whether one is who she or he claims to be94. This overlooks that

    bodies are in reality always produced through socio-political, cultural and economic

    structures such as gender, race, class and heteronormativity95. However, as Bigo points out

    this comes with the flipside that for normalized travellers the impression of control is very

    light as they are not stopped and they wait only a minimal amount of time96.

    Risk management is promoted as an objective form of differentiating between populations and

    thus is considered as a specialized area of knowledge. Private companies are considered to be

    more effective administrators in this sense. Amoore cites how soon after the terrorist attacks

    of 9/11 a panel of commercial information technology experts proposed that technologies

    designed to classify populations according to their degree of threat long available in the

    commercial private sector should be deployed at the service of broader security. One

    company Accenture stated that this way 9/11 could have been predicted and averted 97. The

    means to govern risk had already been trialled on other occasions. Epstein points out that the

    first large scale of biometrics by US law enforcement agencies occurred in January 2001

    Superbowl in Tampa Florida98. As an immigration lawyer cited by Amoore states since 9/11

    the public authorities have turned to the private authorities to design the architecture of the

    systems, to make efficient systems so this is only ever treated as a technical problem, and

    not a question of politics99. Private sector efficiency is what best serves security as the

    Department of Homeland Security emphasizes On announcing Accentures contract, the

    Department of Homeland Security said that by harnessing the power of the best minds in the

    private sector it is possible to enhance the security of our country while increasing efficiency at

    our borders100. This search for private sector solutions has made biometrics big business.

    Epstein states that The private biometric industry is flourishing with a US$ I.56 billion market

    in 2005 it is predicted to double to US$ 3.4 billion in 2007 and further expand to US$ 5.26

    billion by 2010101.

    Border walls are a cruder form of ensuring that some may cross the border and others may

    not. They seek to ensure that all travellers must cross at established transit points and thus be

    subject to the biometric technologies mentioned above. As Sparke has argued above Wendy

    Brown states that border walls are symptomatic of a globalized world [that] harbors

    fundamental tensions between opening and barricading, fusion and partition, erasure and

    reinscription102. Thus the same promotion of the right kinds of flows inverts the devotion of

    94

    RYGIEL, Governing Borderzones of Mobility, Op. cit., p 153. 95

    RYGIEL, Governing Borderzones of Mobility, Op. cit., p 144. 96

    BIGO, Freedom and Speed, Op. cit., p 41. 97

    AMOORE, Biometric Borders, Op. cit., p 337. 98

    EPSTEIN, Guilty Bodies, Op. cit., p 150. 99

    AMOORE, Biometric Borders, Op. cit., p 345. 100

    AMOORE, Biometric Borders, Op. cit., p 345. 101

    EPSTEIN, Guilty Bodies, Op. cit., p 150. 102

    BROWN, Walled States, Waning Sovereignty, Op. cit., p 7.

  • 15

    unprecedented funds, energies, and technologies to border fortification. She cites numerous

    examples of this occurring around the world including the more well-known examples on the

    US-Mexican Border, dividing Israel and Palestine and separating Ceuta and Melilla from

    Morocco as well as many lesser known examples such as South Africas walling of Zimbabwe,

    Botswanas walling of Zimbabwe, Uzbekistans walling of Afghanistan and Kyrgyzstan, Irans

    walling of Pakistan, Chinas walling of North Korea and Thailand and Malaysias mutually

    constructed wall103.

    6. Offshore Borders

    The final borderscape refers to the areas where borders work pre-emptively to stop undesired

    subjects before they arrive at the physical border and in this way deny them of rights that they

    may have after entering national territory. Travellers data is analysed prior to departure

    meaning that certain passengers become irregularized before arrival, whilst boats carrying

    immigrants are pre-emptively stopped or removed from peripheral territories such as islands

    and immigrant processing centres externalised to third countries104.

    There is a connection between the biometric technologies discussed in the previous section

    and external bordering. As suggested above, the global databases of passengers allows for

    irregulars to be stopped before arrival thus pushing the border regime into a global operating

    space. Walters argues that the e-passport illustrates the emergence of new security spaces

    and practices that are global in their aspirations whilst only operational in certain zones105. The

    constitution of this transnational space of bordering can be studied via certain technical,

    administrative or value forms that serve as conditions under which the global is constituted

    as such through which the global is made106. For Rigo Migrants seeking to legally enter the

    EU encounter the border when they first visit the embassy or consulate in their country of

    origin in order to apply for an entry visa. Didier Bigo and Elseph Guild have recently used the

    term police distance to describe the Schengen system of visa regulation107. Whilst Walters

    argues that the efficiency of this global borderscape is often overstated it is nevertheless in

    construction and visible in the creation of new databases, networks and agencies108. The

    nature of these bordering technologies are discontinuous for a number of reasons including

    the difficulties for coherent cooperation between states and non-state companies. One simple

    factor that Walters points to is that the e-passport itself is not manufactured by one company

    103

    BROWN, Walled States, Waning Sovereignty, Op. cit., 8 and 19. 104

    ANDRIJASEVIC, Rutvica, From Exception to Excess: Detention and Deportation Across the Mediterranean Space in DE GENOVA, Nicholas y PEUTZ, Nathalie (eds.), The Deportation Regime: Sovereignty, Space and the Freedom of Movement, Duke University Press, Durham, 2010. 105

    WALTERS, William, Rezoning the global: technological zones, technological work and the (un)making of biometric borders, SQUIRE, Vicki (ed.), The Contested Politics of Mobility: Borderzones and Irregularity, Routledge, London, 2011, p 54. 106

    WALTERS, Rezoning the Global, Op. cit., p 57. 107

    RIGO, Enrica, Citizenship and Europes Borders: Some Reflections on the Post-Colonial Condition of Europe in the Context of EU Enlargement, Citizenship Studies, Vol. 9, n1, 2005, p 10. 108

    WALTERS, Rezoning the Global, Op. cit., p 58.

  • 16

    nor is it read by one system which means that tensions arise109. Thus the way this borderscape

    functions is dependent on myriad details, including the performance of scanners, the training

    of border officials, the manufacture of the passport and its chip, the way in which data is

    stored and much else besides110. Additionally the technology that runs it is constantly being

    fixed and rebooted111. External bordering works, as was the case with the other borderscape,

    in an ambiguous state of constant reproduction.

    Walters points to the construction of transnational technologies that create new spaces of

    governmentality in which borders are exercised in a global space. A number of authors have

    pointed to the separation of the physical borders from the sites where sovereign power is

    exercised in the European case. Serhat Karayakali and Enrica Rigo for example suggest that

    whilst the geographical extension of Europe may be defined through the territoriality of its

    member states this does not coincide with the spatial dimensions of its political authority112.

    Karayakali and Rigo build this suggestion on the idea that the European legal and Political area

    is a space that is dedicated not to the sedimentary community but the government of mobility

    both inside and outside EU boundaries. In this sense they suggest that the unity and

    continuity of the European legal and political space may only be reconstructed through

    migrants experience of its borders113. In tracing the space where they occur they conclude

    that EU sovereignty is more of a continuum than a concrete border site. Nevertheless as Rigo

    argues in another article this space is discontinuous and sovereignty is shared by different

    public and private actors114. As Andrejisevic argues this is due to European integration and

    enlargement. Lifting the internal borders of the EU meant simultaneously relocating the areas

    of control towards the east and the south in a space not necessarily represented by the

    borders of the states found in these areas115.

    Andrejisevic echoes the concerns of Karayakali and Rigo in suggesting the need to broaden the

    scope of analysis away from the site of the external EU border and into the broader

    geographical space marked by delocalized control posts116. Analysis that takes into account

    these delocalized control points paints a different picture of the southern EU border that

    rather than being a linear and stable geographic demarcation, is a discontinuous and porous

    space encompassing the area between southern Italy and sub-Saharan Africa117. In this space

    109

    WALTERS, Rezoning the Global, Op. cit., p 61. 110

    WALTERS, Rezoning the Global, Op. cit., p 63. 111

    WALTERS, Rezoning the Global, Op. cit., p 66. 112

    KARAKAYALI, Serhat and RIGO, Enrica, Mapping the European Space of Circulation in DE GENOVA, Nicholas y PEUTZ, Nathalie (eds.), The Deportation Regime: Sovereignty, Space and the Freedom of Movement, Duke University Press, Durham, 2010. p 127. 113

    KARAKAYALI, and RIGO, Mapping the European Space of Circulation, Op. cit., p 127. 114

    RIGO, Citizenship and Europes Borders, Op. cit., p 4. 115

    ANDRIJASEVIC, From Exception to Excess, Op. cit., p 153. 116

    ANDRIJASEVIC, From Exception to Excess, Op. cit., p 157-158. 117

    ANDRIJASEVIC, From Exception to Excess, Op. cit., p 155.

  • 17

    again similar to Karayakali and Rigo she suggests that one should study the transformations of

    sovereignty in Europe arising from the management of migratory movements118.

    To do this these authors bring our attention to processes of externalization such as dislocating

    asylum seeker reception facilities and the assessment of asylum application to the EUs

    neighbouring countries. This provokes a Europe-wide decrease in asylum numbers, the

    introduction of the safe-third-country rule, the construction of detention centres, and the

    collective deportations to countries neighbouring the EU119. Rigo suggests that neighbouring

    countries have become dynamic components of a new communitarized concept of borders

    which extends throughout their territories. She outlines that the two mains instruments

    through which EU countries have unloaded part of their responsibility for hosting migrants and

    asylum seekers are the safe country principle and readmission agreements. The safe

    country principle meant that immigrants arriving from countries deemed safe could be

    returned there. This meant that these countries bordering the EU were converted in buffer

    zones. Countries in Eastern Europe become responsible for preventing migrants from moving

    further west120.

    Readmission agreements ensure that irregular migrants can be returned to countries they

    arrived from. Rigo argues that the expulsion of irregular migrants can thus be conceived in

    terms of concentric circles. Recent and present candidate countries serve as stop off points

    outside the core of member states. Rigo maintains that by tracing out these readmission

    agreements, one effectively produces a map of the flows of expulsion121. Related to this

    point Karayakali and Rigo draw our attention to proposed outsourcing policies in which all or

    most asylum seekers who arrive or apply in member states would be sent to transit processing

    centres located outside the EU for the processing of their application by EU appointed

    officials122.

    Suvendrini Perera identifies walls in the water, lines in the sea referring to Australian

    patrolling of the seas to its North. She draws on the example of how Norwegian Vessel MV

    Tampa, that had rescued a sinking boat of Afghani, Iraqi and Sri Lankan asylum seekers, was

    denied access to Australian waters in 2001123. Then after a stand-off the ship was intercepted,

    forcibly boarded and taken over by the military124. She furthermore draws our attention to

    how following 9/11 Boats carrying asylum seekers, termed SIEVS (Suspected Illegal Entry

    Vessels), were shadowed, intercepted, fired on, and instructed to turn around, with those that

    118

    ANDRIJASEVIC, From Exception to Excess, Op. cit., p 156. 119

    ANDRIJASEVIC, From Exception to Excess, Op. cit., p 154. 120

    RIGO, Citizenship and Europes Borders, Op. cit., p 9. 121

    RIGO, Citizenship and Europes Borders, Op. cit., p 10. 122

    KARAKAYALI, and RIGO, Mapping the European Space of Circulation, Op. cit., p 125. 123

    PERERA, Suvendrini, A Pacific Zone? (In)security, Sovereignty, and Stories of the Pacific Borderscape in RAJARAM, Prem Kumar and GRUNDY WARR, Carl, Borderscapes: Hidden Geographies and Politics at Territorys Edge, University of Minnesota Press, Minneapolis, 2008, p 203. 124

    PERERA, A Pacific Zone?, Op. Cit., p 204.

  • 18

    persisted being boarded by force and the occupants hauled off to deterritorialized camps in

    the pacific125. Karayakali and Rigo point to similar developments in Europe. They state that in

    2003 the European council adopted the virtual maritime border that meant that every vessel

    suspected of transporting illegal migrants is considered as a virtual border when its nationality

    is unknown or uncertain126. The development mentioned above lead these authors to question

    whether peoples movements can be considered illegal when they have yet to reach one of

    the EUs official frontiers127.

    Prem Kumar Rajaram draws our attention to another example in which the legal status of the

    border zone is very much undefined. Rajaram cites how when on the 4th of November 2003 the

    vessel Minasa bone landed without authorization on Australias Melville Island (twenty

    kilometres form Darwin. The ten Kurdish individuals128 plus the Indonesian crew were escorted

    back to international waters near Indonesia. This expulsion was carried out based on an

    amendment to the 1958 Migration act made in 2001. This amendment allows for parts of

    Australia to be removed from a migration zone so that obligations toward asylum seekers in

    these zones are different from those in non-excised parts of Australia129. After expulsion the

    Australian government recognized that individuals on the boat made claims for asylum

    however Minister Amanda Vanstone suggested that Its not news or relevant whether they

    did or didnt make certain remarks because they were never in the migration zone. As

    Rajaram suggests Melville Island was retrospectively excised from the migration zone130.

    Suvendrini Perera points out how after 9/11 the Australian parliament also agreed to excise

    from the migration zone such outlying territories targeted by asylum seeker boats as Christmas

    Island, Ashmore Reef and Cartier and Cocos Islands131.

    7. Theoretical Interpretations

    There are numerous theoretical interpretations of these processes of re-bordering and for this

    reason including them all here is not feasible. I will focus on what I consider to be the most

    influential theories. In order to explain each interpretation I will firstly outline the

    philosophical underpinnings before outlining how they are used to explain the bordering

    process. Giuseppe Campesi differentiates between two perspectives, the first emerging in

    Political Science and International Relations concerned with the states of exception created

    by bordering practices and the second being forwarded by Sociologists and Criminologists and

    125

    PERERA, A Pacific Zone?, Op. Cit., p 204. 126

    KARAKAYALI, and RIGO, Mapping the European Space of Circulation, Op. cit., p 124. 127

    KARAKAYALI, and RIGO, Mapping the European Space of Circulation, Op. cit., p 125. 128

    RAJARAM, Prem Kumar, Locating Political Space Through Time: Asylum and Excision in Australia in RAJARAM, Prem Kumar and GRUNDY WARR, Carl, Borderscapes: Hidden Geographies and Politics at Territorys Edge, University of Minnesota Press, Minneapolis, 2008, p 263 129

    RAJARAM, Locating Political Space Through Time, Op. cit., p 264. 130

    RAJARAM, Locating Political Space Through Time, Op. cit., p 265. 131

    PERERA, A Pacific Zone?, Op. Cit., p 204.

  • 19

    emphasizing the everyday securitizations at border sites132. In her critique of approaches to

    CBS Anne McNevin also cites the state of exception perspective but in this case comparing it

    with autonomy of migration133. These three perspectives, state of exception, everyday

    securitization and autonomy of migration, are the most widely adopted positions. Nonetheless

    in this chapter I would also like to discuss the possibility of a fourth approach, postcolonialism,

    that is less defined within the literature. Despite this I believe that such a perspective can be

    re-constructed from the work of a number of different authors that may not define

    themselves in this way.

    8. State of exception

    The state of exception thesis gained much popularity in the aftermath of 9/11 in its

    explanation of suspended jurisdictions such as Guantanamo Bay. Many decided to recover Carl

    Schmitts suggestion that the sovereign is s/he who decides the exception134. However, it is the

    work of Giorgio Agamben135, directly influenced by Schmitt, which has most impacted on CBS.

    Agamben alters Michel Foucaults concept of biopolitics, that we will discuss in the following

    section, by arguing that this inclusion/exclusion of biological life is the original practice of

    sovereign power136. He traces this to the separation in Greek thought between zo, the

    biological fact of living, and bios, political qualified life. He goes on to argue that this

    separation has become increasingly indistinguishable in modern society137. In contemporary

    society sovereign power generates a confused state where zo and bios become blurred and

    thus the individual is exposed as bare life to be categorized at the whim of the sovereign

    decision138. As the space of sovereignty is now confused and as the separation between public

    and private is ambiguous, sovereignty is brought into existence through the creation of a state

    of exception in which a law founding decision of inclusion and exclusion fills the legal vacuum.

    It is this extralegal decision which allows law to be posited. Citizenship and political institutions

    themselves depend upon a discriminatory law founding violence139. In this configuration bare

    life is the founding element which is simultaneously included and excluded in the system

    creating the appearance of unity whilst relying on the excluded other to give it meaning. The

    idea that the implementation of law is a constant bordering decision is the key element drawn

    upon by authors of CBS.

    132

    CAMPESI, Giuseppe, Migraciones, seguridad y confines en la teora social contempornea, Revista Crtica Penal y Poder, n3, 2012, pp. 1-20. In Campesis analysis these two perspectives are mapped onto two of the European Schools of CSS, the state of exception perspective corresponding with the Copenhagen school and the everyday securitizations explanation reflecting the Paris school. 133

    MCNEVIN, Anne, Ambivalence and Citizenship: theorising the political claims of irregular migrants, Millennium: Journal of International Studies, Vol. 41, n2, 2013, pp. 182-200. 134

    SCHMITT, Carl, El Concepto de lo Poltico, Alianza Editorial, Barcelona, 2002. 135

    AGAMBEN, Giorgio, Homo Sacer: Sovereign Power and Bare Life, Stanford University Press, Stanford, 1998 and AGAMBEN, Giorgio, State of Exception, University of Chicago Press, Chicago, 2008. 136

    VAUGHAN-WILLIAMS, Border Politics, Op. Cit., p. 98. 137

    VAUGHAN-WILLIAMS, Border Politics, Op. Cit., p. 97. 138

    VAUGHAN-WILLIAMS, Border Politics, Op. Cit., p. 103. 139

    VAUGHAN-WILLIAMS, Border Politics, Op. Cit., p. 99.

  • 20

    For example, Vaughan-Williams follows Agambens thought to create a new concept regarding

    the bordering process: the generalised biopolitical border. This term implies that bordering

    is a process of inclusion and exclusion of bare life in the political order. The sovereign decision

    is constantly at work to create reason, in a zone of indistinction or camp that is not

    necessarily restricted to any particular territory140. As the sovereign decision is not restricted

    territorially, Vaughan- Williams argues that camps of exception exist both inside and outside

    the traditional state141. The generalised biopolitical border refers to a sort of global

    archipelago, where sovereign power produces bare life through decisions of inclusion and

    exclusion on a global scale142. These bordering practices occur at different sites that we have

    discussed already. To demonstrate his thesis Vaughan-Williams discusses the production of

    Jean Charles De Menezes as bare life through his profiling and shooting in Londons tube as a

    perceived terrorist threat serves as a clear illustration143.

    If we compare the work of three authors that draw on Agamben in their theorization of

    bordering practices, Prem Kumar Rajaram, Mark Salter and Nick Vaughan-Williams, we can

    note at least three common concerns that indicate why they may draw on Agambens thought.

    These aspects are not exclusive to them and may be shared with other perspectives. Firstly,

    they suggest that the exercise of power and sovereignty no longer corresponds to a stable

    territorial identity. Secondly, that the border is not a line at the edge of the state rather it is a

    fundamental part of its constitution. Finally, that bordering does not occur along a border line

    rather it is constituted by individual events and certain regimes of truth.

    -

    - 144

    145

    146

    140

    VAUGHAN-WILLIAMS, Border Politics, Op. Cit., p. 112. 141

    VAUGHAN-WILLIAMS, Border Politics, Op. Cit., p. 116. 142

    VAUGHAN-WILLIAMS, Border Politics, Op. Cit., p. 116. 143

    VAUGHAN-WILLIAMS, Border Politics, Op. Cit., p. 116. 144

    RAJARAM and GRUNDY-WARR, Introduction, Op. cit., p xiii. 145

    RAJARAM, Locating Political Space, Op. Cit., p. 274. 146

    VAUGHAN-WILLIAMS, Border Politics, Op. cit., p 70.

  • 21

    147

    148

    149 -

    -

    150 -

    151

    -152

    153

    147

    SALTER, Mark, When the exception becomes the rule: borders, sovereignty and citizenship, Citizenship Studies, Volume 12, n4, 2008, pp. 365-380, pp. 367-368. 148

    RAJARAM, Locating Political Space, Op. Cit., p. 266. 149

    SALTER, Mark, At the threshold, Op. cit., p. 42. 150

    -

    - 151

    SALTER, Mark, The Global Visa Regime and the Political Technologies of the International Self: Borders, Bodies, Biopolitics, Alternatives: Global, Local, Political, Volume 31, 2006, pp 167-189, p. 175. 152

    --

    153 SALTER, At the threshold, Op. Cit., p 39.

  • 22

    154

    155

    156

    157

    158 -159

    -

    -

    -

    - - - -

    154

    VAUGHAN-WILLIAMS, Border Politics, Op. cit., p. 115. 155

    VAUGHAN-WILLIAMS, Nick, The UK Border Security Continuum: virtual biopolitics and the simulation of the sovereign ban, Environment and Planning D, Volume 28, 2010, pp. 1071-1083, p. 1072. 156

    - 157

    158

    159

    ARENDT, The Human Condition, Op. cit., p. 40.

  • 23

    160

    161

    -

    162

    -

    -163

    164

    9.

    160

    AGAMBEN, Homo Sacer, Op. Cit., p. 35. 161

    AGAMBEN, Homo Sacer, Op. Cit., p. 35. 162

    163

    AGAMBEN, Homo Sacer, Op. Cit., p.105. 164

    SCHMITT, El concepto de lo poltico, Op. Cit., pp. 56-57.

  • 24

    165

    166

    is a general and iterogenious set. It includes virtually everything; linguistic and

    not linguistic, discourses, institutions, architecture, laws, police measures,

    scientific statements, philosophical and moral propositions, and so on. But, as he

    presents, the dispositif or dispository itself is the result, the network, the wealth

    established between those elements167.

    168

    165

    FOUCAULT, Michel, Historia de la sexualidad, Siglo XXI de Espaa, Madrid, 1987, pp. 144-145. 166

    FOUCAULT, Historia de la sexualidad, Op. Cit., pp. 146. 167

    AGAMBEN, Giorgio, What is a dispositif? http://www.egs.edu/faculty/giorgio-agamben/articles/what-is-a-dispositif/part-1/ 168

    BIGO, Didier, Pierre Bourdieu and International Relations: Power of Practices, Practices of Power, International Political Sociology, Vol. 5, n3, 2011, pp. 225-258, p 228.

  • 25

    169

    170

    171

    172

    173

    174

    - border guards, immigration officers,

    border polices, customs, traditional military people believe that the border may be sealed to

    defend national interests whilst neo-moderns such as antiterrorists squads, intelligence

    services, antidrug services, counter subversive operators, database analysts question this idea

    as an inefficient and illegitimate reaction to security threats175. The neo-modern concept of

    security has gained explanational capital by truth claims founded

    169

    BIGO, Pierre Bourdieu, Op. Cit., p 235. 170

    BIGO, Pierre Bourdieu, Op. cit., p 237. 171

    BIGO, Pierre Bourdieu, Op. cit., p.237. 172

    BIGO, Pierre, Bourdieu, Op. cit., p. 237. 173

    BIGO, Freedom and Speed, Op. Cit., p. 31. 174

    BIGO, Globalized (in)security, Op. cit., p. 7. 175

    BIGO, Freedom and Speed, Op. cit., p. 35.

  • 26

    176 insisted on

    the danger of sealing borders and have proposed smart borders to regulate the flow of

    population and not territories. Bigo argues that this idea seems to have partly convinced the

    neo-conservatives in the US, EU members, as well as the democrats in the US177. The growing

    influence of this concept of security has actively shaped the practices defining how borders are

    practiced.

    The dispositif emerging from this battle between security experts and the increased influence

    of neomoderns conceptualizes

    178

    179

    180

    181

    182. He

    suggests studying certain technical, administrative or value forms that serve as conditions

    176

    BIGO, Globalized (in)security, Op. cit., p. 7-8. 177

    BIGO, Freedom and Speed, Op. cit., p. 35. 178

    BIGO, Globalized (in)security, Op. Cit., p. 6. 179

    BIGO, Globalized (in)security, Op. cit., p. 18. 180

    See WALTERS, William, Governmentality: Critical Encounters, Routledge, New York, 2012 and LARNER, Wendy and WALTERS, William, Global Governmentality: Governing International Spaces, Routledge, London, 2006. 181

    WALTERS, Rezoning the Global, Op. cit., p. 52-53. 182

    WALTERS, Rezoning the Global, Op. Cit., p. 54.

  • 27

    under which the global is constituted as such rather than assuming that this process of

    construction has already succeeded.

    By studying the processes of construction of global security, Walters, is more sensitive to

    historical trajectories than many other events. Thus he avoids tracing the emergence of the

    border regime from singular political causes. It is not a response to a political event such as

    9/11 nor a necessary result of macropolitical phenomena such as globalization or

    transnationalization but a particular and contingent form of problematization183.

    Nevertheless, at the same time, security is situated within a greater complex, a historical

    process that has seen the emergence of a relatively new domain of concepts and practices, a

    space which is contributing to a redefinition of the relationship between state, citizenship and

    territory 184. In this historical context he argues that much can be gained from approaching

    questions of social security, internal security and welfare in the same frame of analysis185. He

    considers that there is a common terrain of rationalities, subjectivities, knowledge and

    spatialities that are set in motion across these distinct areas of government.186 The dispositif

    that he is concerned with analyzing goes beyond the border regime. It is something at work in

    many different institutions and situations spread out in several countries, working in a manner

    not given in the map of social policies and prescriptions, planned as such by no one187. Thus it

    is not reducible to the field of security experts but is at play across the whole of society.

    By studying the changing nature of these rationalities, subjectivities and knowledge over time

    he proposes a specific way of understanding what is different about our political reality. For

    example, he suggests that this can be done by studying the changing significance the border

    within political imagination. He argues that if we compare news reports about illegal

    immigration with earlier reports about wetbacks it become clear that the position of the

    border within political debate is quite different. As he states:

    Public attention was far more focused on the living and working conditions of the

    migrants than it was on the journeys they made to reach the US, or the fact they

    had illegally crossed the border. Today the border becomes a privileged signifier:

    it operates as a sort of meta-concept that condenses a whole set of negative

    meanings, including illegal immigration, the threat of terrorism, dysfunctional

    globalization, loss of sovereignty188.

    183

    WALTERS, Putting the Migration Security-Complex, Op. cit., p. 162. 184

    WALTERS, Secure Borders, Safe Havens, Op. cit., p. 240. 185

    WALTERS, Secure Borders, Safe Havens, Op. cit., p. 242. 186

    WALTERS, Secure Borders, Safe Havens, Op. cit., p. 240. 187

    WALTERS, Secure Borders, Safe Havens, Op. cit., p. 243. 188

    WALTERS, Putting the Migration-Security Complex, Op. cit., p. 174.

  • 28

    The contemporary dispositif of bordering has its own particular way of governing flows, of

    taping certain flows and suppressing others189. In the contemporary configuration [i]nsecurity

    is bound up with themes of mobility: it is the movement, the circulation, the presence of

    unauthorized bodies which have violated the borders of the nation state190. Similar to Bigo,

    Walter argues that the

    Dream is not to arrest mobility but to tame it; not to build walls, but systems

    capable of utilizing mobilities, taping their energies and in certain cases deploying

    them against the sedentary and ossified elements within society; not a

    generalized immobilization, but a strategic application of immobility to specific

    cases coupled with the production of (certain kinds of) mobility191.

    We have to come back to the question of the location of power and resistance

    and the impossibility to break down the atoms of power and resistance in order to

    separate power on one side and resistance on the other side and then to attribute

    them to different (good and bad) actors, as in theories of emancipation192.

    189

    WALTERS, Secure Borders, Safe Havens, Op. cit., p. 245. 190

    WALTERS, Secure Borders, Safe Havens, Op. cit., p. 247. 191

    WALTERS, Secure Borders, Safe Havens, Op. cit., p. 248. 192

    BIGO, Freedom and Speed, Op. Cit., p. 45.

  • 29

    This leads into the last critique. This literature can depict these practices as everyday

    securitizations because it overlooks those that are affected by them. Bigo states that

    193

    self-addiction for a surveillance in

    which disciplinary aspects stay invisible and in which alienation is removed194.

    10.

    The Autonomy of Migration perspective is theoretically grounded in Autonomist Marxism and

    especially related to the work of Italian authors associated with the Opereismo movement

    such as Mario Tronti, Paolo Virno and Antonio Negri. Tronti in his text The Strategy of

    Refusal lays out some of the fundamental ideas of this approach. He affirms that the power

    of workers resides in their potential command over production, that is, over a particular aspect

    of society195 and that the working class gains radical potential when it refuses to function as

    an articulation of capitalist society. It is most powerful when it refuses to act as a social

    partner of the whole social process196. Due to the power wielded by the working class, through

    their potential refusal to participate in the social process, Negri argues that the development

    of the capitalist state only makes sense as a reaction to the initiatives of the working class via

    constant attempts to harness its energy197. This is similarly portrayed by Tronti. Autonomist

    authors argue that due to the capitalist states dependence on the working class it is in fact

    subordinate to it. As Tronti affirms:

    if there is no social relationship with out a class relationship, and there is no class

    relationship without the working class... then one can conclude that the capitalist

    class, from its birth, is in fact subordinate to the working class198 Exploitation is

    born, historically, from the necessity for capital to escape from its de facto

    subordination to the class of worker-producers199.

    193

    BIGO, Globalized (in)security, Op. Cit., p. 13. 194

    BIGO, Freedom and Speed, Op. Cit., p. 45-46. 195

    TRONTI, Mario, The Strategy of Refusal, http://libcom.org/library/strategy-refusal-mario-tronti 196

    TRONTI, The Strategy of Refusal, Op. cit., p. 3. 197

    HARDT, Michael, Into the Factory: Negris Lenin and the Subjective Caesura (1968-1973), MURPHY, Timothy and MUSTAPHA, Abdul-Karim, The Philosophy of Antonio Negri: Resistance in Practice, Pluto Press, London, 2005, p. 12. 198

    TRONTI, Mario, The Strategy of Refusal, Op. cit., p. 4. 199

    TRONTI, Mario, The Strategy of Refusal, Op. cit., p. 4.

  • 30

    There is thus a continuous political conflict between the creation of autonomous spaces by the

    working classes and the harnessing of these spaces by capitalist states. Virno lays this out

    theoretically by differentiating between the people, a calculable predictable body, and the

    multitude that shuns political unity, resists authority, does not enter into lasting

    agreements200. For Virno the people and the multitude are not necessarily in conflict rather

    the multitude is a particular type of politics that redefines the people201. Hardt and Negri argue

    that the multitude is continual pushing and transforming political formations. The new form of

    sovereignty they advocate, Empire, is the latest reaction to the autonomy of the multitude.

    Trontis proposal, if logically continued into the realm of migration, would suggest that

    migration is a strategy of refusal. It is an autonomous move that rejects the reproduction of

    the social order. Thus the state reacts to this autonomy by implementing repressive measures

    to harness and exploit it. In the same way that the capitalists exist as a parasitic class that

    harness the autonomy of labour, the state is an apparatus that is brought into existence by the

    harnessing of mobility. This re-reading of Tronti corresponds in many ways to the proposals

    made by authors of these perspectives. Whilst the notion of Autonomy of Migration is usually

    attributed to Yann Moulier-Boutang202 it was also crudely laid out by Hardt and Negri in

    Empire. These authors argue that in the current political formation the circulation of migrants

    act as a multitude re-appropriating spaces: Everywhere that these movements arrive, and

    along their paths they determine new forms of life and cooperation. However, as this

    movement re-configures the social landscapes it is re-captured by the capitalist apparatus

    This movement is appropriated by capitalism is it possible to imagine US agriculture without

    Mexican labour203. Thus whilst migration constantly opens new spaces of autonomy it is also

    the driving force behind the global border regime that seeks to arrest and order it. These

    mechanisms do not emerge within the part of an unfolding plan but as reactionary measures.

    As they affirm:

    Empire does not really know how to control these paths only criminalize those

    that take them even when they are required for capitalist production. Empire

    must restrict and isolate the spatial movements of the multitude to stop them

    from gaining political legitimacy Empire can only isolate, divide, segregate.

    Imperial does attack the movement with tireless determination. Patrolling land

    and sea. Within each country it divides and segregates and it the world of labour it

    creates a whole range of discriminations. However it has to be careful as the

    productivity of empire depends on this movement204.

    200

    VIRNO, Paolo, A Grammar of the Multitude, http://libcom.org/library/grammar-multitude-paolo-virno 201

    VIRNO, A Grammar of the Multitude, Op. cit. 202

    See MOULIER-BOUTANG, Yann, De la esclavitud al trabajo asalariado: economa histrica del trabajo asalariado embridado, Akal, Tres Cantos, 2006. 203

    HARDT, Michael and NEGRI, Toni, Empire, Harvard University Press, Cambridge, 2000, p. 397. 204

    HARDT and NEGRI, Empire, Op. cit., p. 398-399.

  • 31

    This crude schematic argument is similar to that forwarded by Dimitris Papadopoulous, Niamh

    Stephenson and Vassilis Tsianos in Escape Routes: Control and Subversion in the 21st Century.

    These authors suggest that we should understand migration as a social and political

    movement in the literal sense of the words, not as mere response to economic and social

    malaise and as a constituent force in the formation of sovereignty205. Thus, similar to Hardt

    and Negri, mobility and escape are defining forces in challenging particular historical and

    political formations pushing t