2 Jesus Proclaims the Kingd

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    Prepared by:

    Richard G. Pazcoguin

    UST Institute of Religion

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    In a time when the Jews were looking

    forwardto the re-establishment of their

    fallen kingdom, Jesus came to preach thecoming of the Kingdom of God.

    The KINGDOM OF GOD was the dominant

    theme of the public ministry of Jesus

    Christ. Though he did not define what the

    concept meant, Jesus pointed outindicators that helped his audience

    understand what the kingdom was.

    Jesus presented the Kingdom of God as a

    reality that is both HERE and NOT YET.

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    KINGDOM OF GOD = KINGDOM OF HEAVEN HEAVEN

    In the New Testament, we find three

    concepts: Kingdom of God, Kingdom ofHeaven, and Heaven. The first two are

    synonymous. Conservative writers simply

    use Heaven as a substitute for God.

    Hence Kingdom of God and Kingdom of

    Heaven are one and the same.

    HEAVEN, the dwelling place of GOD, is

    where we go when we die. The KINGDOM

    OF GOD orKINGDOM OF HEAVEN will

    come to us.

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    The fullness of the Kingdom of God

    is experienced only at the closing

    of age or on the last day.

    It is not something we experience at

    the point of death, for death is not

    our ultimate destiny. There is a more

    significant event THE END OF

    HUMAN HISTORY. This event marksthe full establishment of the

    kingdom of God.

    This Kingdom is a GIFT from God

    and a TASK on the part of man.

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    But while the fullness of the Kingdom is

    something we anticipate, the seeds of the

    Kingdom have already been sown in the

    present.

    The present is a foretaste of the future. The

    Kingdom of God is the present is found in

    LIFE BLESSINGS, blessings that uphold and

    further life.

    KINGDOM = SALVATIONSalvation is not only salvation from sin, but

    also from sinful conditions, i.e. those

    conditions that God doesnt want us to be into

    e.g. hunger, sickness, loss of dignity, etc.

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    Luke, in his gospel (4: 17-19), presents an incident in the synagogue wherein

    Jesus read the scroll of the Prophet Isaiah, and spoke of that incident as the

    prophecies fulfillment. In the prophecy of Isaiah, we find how Isaiah and

    Christ understood what the kingdom meant. Though the prophecy did notdefine the kingdom, it gave SIGNPOSTS to the Kingdom:

    The Good News is preached to the poor

    Liberty is given to captives

    Sight is restored to the blind

    The Year of the Lords Favor is proclaimed:

    JUBILEE- Return of Land and Property, Release of

    Slaves, Recall of Debt, Rest of the Earth.

    How do these become signposts to the kingdom? Where is the Kingdom then?

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    In the words of the Lords Prayer,

    we can deduce where we can find

    the Kingdom of God:

    Our Father in heaven,

    Holy be your name,

    YOUR KINGDOM COME,

    YOUR WILL BE DONE ON EARTH

    AS IT IS IN HEAVEN

    What happens in heaven that must

    also happen on earth so that the

    KINGDOM will come?

    GODS WILL!

    Where then is the Kingdom of God?

    Wherever the WILL OF GOD is done,

    the KINGDOM OF GOD is there.

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    If the KINGDOM OF GOD is where HIS WILL is done, then for people to

    experience the KINGDOM, they must be liberated form the SINFUL

    CONDITIONS that hold them bound.

    POVERTY (hunger, thirst,

    nakedness, homelessness)

    CAPTIVITY and OPPRESSION

    as a result of injustice

    DISEASE (both physical and

    spiritual)

    GOOD NEWS: food, shelter,

    clothing, restoration of dignity

    LIBERATION

    RESTORATION OF HEALTH

    THE KINGDOM COMES WHEN GODS WILL IS FULFILLED!

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    What happens to those who obey Gods will?

    Whoever does the will of God is my brother,

    my sister, and mother. Mark 3:35

    Those who do the will of God are

    incorporated into the family of Jesus.

    Hence, the members of the kingdom of God

    arent just subjects of the King. Rather, theyearn for themselves the dignity of being

    called children.

    Because of this, we who belong to the

    Kingdom are able to call God

    OUR FATHER

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    The Kingdom of God is at hand, reform your

    lives and believe in the Good News. Mark 1:15

    Because the Kingdom of God is wherever

    Gods will is done, and the opposite of Gods

    will is sin, then Jesus calls forREPENTANCE

    and BELIEF IN THE GOSPEL as the conditions

    forTHE KINGDOM EXPERIENCE.

    Turning away from sin is not merely avoiding

    evil, but DOING GOOD PROCLAIM THE

    GOOD NEWS, i.e. to make conscious efforts to

    FURTHER AND UPHOLD HUMAN LIFE.

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    For sure you still remember the Great Jubilee Celebration in the Year 2000.

    The JUBILEE, as described in the Bible, is a concrete manifestation of the

    Kingdom of God. The JUBILEE SONG describes to us what the Jubilee is allabout, and perhaps may further clarify our understanding of the Kingdom.

    Its a time of joy, a time of peace,

    A time when hearts are then set free,

    A time to heal the wounds of division.

    Its a time of grace, a time of hope,

    A time of sharing the gifts we have,

    A time to build a world that is one.

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    Its a time of prayer, a time of praise,

    A time to life our hands to God,

    A time to recall all our graces.

    Its a time to touch, a time to reach

    Those hearts that often wander,

    A time to bring them back to Gods embrace.

    Its the time to give thanks to the Father, Son, and Spirit,

    And with Mary, our Mother, we sing this song:

    OPEN YOUR HEARTS TO THE LORD AND BEGIN TO SEE THE MYSTERY

    THAT WE ARE ALL TOGETHER AS ONE FAMILY.

    NO MORE WALLS, NO MORE CHAINS,

    NO MORE SELFISHNESS AND CLOSED DOORS

    FOR WE ARE IN THE FULLNESS OF GODS TIME,

    ITS THE TIME OF THE GREAT JUBILEE!

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    Carlos H. AbesamisA THIRD LOOK AT JESUS

    Quezon City: Claretian Publications, 2000

    Douglas Elwood and Patricia Magdamo

    CHRIST IN PHILIPPINE CONTEXTManila: Christian Literature Society, 1971

    Albert Nolan, O.P.

    JESUS BEFORE CHRISTIANITYQuezon City: Claretian Publications, 1999