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SPEAR 201 Historical and Philosophical Background of Physical Education
Prepared by: Noralie B. Morales
HISTORY OF PHYSICAL EDUCATION
IN THE PHILIPPINES
SPANISH ERA(1521 - 1898)
SPANISH ERA (1521 - 1898)Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.In this kind of philosophy, physical
education had no place.
Play was regarded as a sign of laziness and was therefore not only discouraged, but even suppressed
to a certain extent.
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.The people indulged only in the
activities and amusements approved and tolerated by the
church. The only physical activities allowed the people were those connected in
some way with church affairs.
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Santa Cruz de Mayo
- to commemorate the finding of the Holy Cross in 324 by Empress Helena and re-enacted her search and pilgrimage to Jerusalem
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Santa Cruz de Mayo
- when the religious ceremony was over, all the children went to the pabiten which was hung at a certain height and lowered now and then
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Santa Cruz de Mayo
- as the pabiten was lowered, the children shouted and jumped as high as they could, trying their best to grab the choicest as well as the biggest number of items
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
The feast of the Immaculate Conception
- a celebration in honor of the Virgin Mary
- an elaborate affair climaxed by a long procession where Filipino dancers dressed as a cardinal, canon, or pastor accompanied the saints on the floats and danced with timbrels in their hands
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Fertility Dance
- performed by barren women before the image of the Virgin in Obando, Bulacan and the Nuestra Señora de Talarin in Paco, Manila
Activities:
SPANISH ERA (1521 - 1898)
Obando Fertility Rites
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Dinulog or Pit Señor Santo Niño dance
-performed in Cebu by the participants whosought favors from the Child Jesus
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Turumba
- held in Pakil- dedicated to the Virgin Dolores- characterized by street
dancing
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Easter
-after the mass and sermon, the townspeople danced and made merry in the churchyard
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Moro-Moro
-an adaptation of Spanish plays and was interspersed with many dances and quaint gesticulations
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Moro-Moro
-the characters were Moors and Christians, the offering being a carry-over of the constant struggle for supremacy between Mohammedanism and Christianity
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Moro-Moro
-the Moors and Christians engage in swordplay as they fight each other (in pairs, trios, and small armies)
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Moro-Moro
-the princess is a graceful figure as she dances back and forth on the stage singing her lines
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Moro-Moro
-the hero shifts himself around the stage lightly and dodgingly in his encounters with lions, bears, and robbers, much like a modern boxer does
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Moro-Moro
-with bamboo or wooden swords and lances, little children would rush back and forth playing soldier
Activities:
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Comintang
-as the musician played and sang, a boy and a girl pantomimed the words of the song
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Comintang
-the boy performs amorous movements with his arms and body as he expressed his love to his lady fair
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Comintang
-his gestures were an unfailing source of great satisfaction to the spectators
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Comintang
-when rejected by the girl, the boy feigned illness and collapsed into a chair
-the girl, frightened at the turn of events, would rush to his aid
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Comintang
-when the girl approached him, he immediately rose again, apparently cured, and resumed dancing happily around her
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Pampango
-a dance wherein the woman skillfully moves her hips about to the accompaniment of loud clapping
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Bagay
-performed to melancholy and languorous melody
-characterized by graceful arm movements
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Pabayo Dance
-performed by young men on moonlight nights in front of the house of a dalaga
-they loaded mortars with pinawa or half-cleaned rice and proceeded to pound the rice, three or four pestles to a mortar
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Pabayo Dance
-this they did in quick but measured cadence till the grains were completely cleaned
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Hinal-o
-took its name from the word hal-o meaning pestle
-men hopped, skipped, and jumped skillfully between large and small pestles arranged in rectangular form
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
The Filipinos eagerly watched the dances brought over by the
Peninsulars from the Old World, imitated them, and gradually
incorporated the steps, moods, and styles into their own dances.
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
They injected local leitmotifs to the dances or substituted native props,
like bamboo and coconut for the Spanish castanets.
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
The stamping of the feet replaced the Zapateado while the rigid posture and fixed arm and foot positions gave way
to flowing, smooth movement.
Activities (Dances):
SPANISH ERA (1521 - 1898)
Philosophy: Physical and material well-being was subordinated to a wholesome spiritual life that looked to Heaven for a
reward.
Dances learned from the Spaniards:Activities:
• Waltz• Gallop• English
Contradance• German Redowa• French Rigaudon
• Fandango• Jarabe• Habanera• Cachucha• Jota
SPANISH ERA (1521 - 1898)
The Filipinos were not deterred from playing games and engaged in their own native sports. Some were forms of amusement, as pastimes, for self-defense and others were even in a
form of gambling. These undesirable activities were not suppressed by the Spanish government for they
helped increase the revenue of the Crown.
SPANISH ERA (1521 - 1898)
Traditional Game:
Sipa (meaning to kick)
-played in three ways:*lambatan or by net*bilangan or by points*mudansa or fancy kicking
exhibition- the game was played as singles or doubles,and by four or eight players on one team
SPANISH ERA (1521 - 1898)
Traditional Game:
Sipa
-a native ball made of a hollow sphere of rattan was kicked back and forth but it was not supposed to touch the ground
-highly-skilled players could deftly kick the ball over their heads or about their sides while directing it to a definite player
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
Arnis or native fencing
-two men each held a wooden bolo or saber about thirty inches long and two inches wide and engaged each other in a duel
-only the hardest native wood was used in carving the bolos which were later seasoned in fire
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
Arnis or native fencing
-experts in arnis mastered the technique of protecting themselves and disarming anyone who attacked them with bolos
-since firearms were rare at the time, actual bolo duels were common
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
Arnis or native fencing
-among the skills involved were:*taga – hitting with a club or
bolo*sangga – parrying*buno – throwing down
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
• buhat araw• aldabis sa itaas• tabas talahib• tagang alanganin
• saboy• aldabis sa
ilalim• saksak• bartikal
Arnis or native fencing
-the fundamental hits were called:
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
Arnis or native fencing
-there were at least four parries:o sanggang papaliso sanggang harango sanggang tagao sanggang palipad
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
Arnis or native fencing
-among the great Filipinos who mastered the art of the arnis were:o Jose Rizalo Andres Bonifacioo Gregorio del Pilaro Antonio Luna
SPANISH ERA (1521 - 1898)
Sports activities designed to teach self-defense:
Dumog - native form of wrestlingSumping – finger wrestlingSanggol – arm wrestling
SPANISH ERA (1521 - 1898)
Recreational Games:Sintak, Siklot, and Chongka
- favorite games of Filipino girls
-tests of individual skill and were played with shells, seeds, pebbles, or marbles
-usually played with sigays or little shells
SPANISH ERA (1521 - 1898)
Recreational Games:Tubigan
-a tag game usually played on moonlight nightsPiko-piko
-a form of hopscotchLuksong tinik - meaning jumping over thorns, the
latter hurdle being a bridge improvised by the fingers of the players
SPANISH ERA (1521 - 1898)
Recreational Games:Lanse
-a puzzle made of a flat piece of bamboo thirteen and one-half inches long with two cords tied to it
Takip-silim - a blindfolded player tried to catch
the rest of his playmates who were in circle formation
SPANISH ERA (1521 - 1898)
Recreational Games:
Buwan-buwan-a form of dodge gameTaguan
-hide and seekLuksong lubid - jumping ropeBato-bato - stone passing
SPANISH ERA (1521 - 1898)
Recreational Games:Lubi-lubi
-two teams jumped forward or backward depending on who guessed correctly where the pebble was
Luksong alon-rope swinging clockwise by two teams
Luksong palia - alternate jumping to a designated
area by two teams
SPANISH ERA (1521 - 1898)
Recreational Games:
Paligsahang kalabao-carabao race
Paluan ng palayok - hitting a pot containing water and moneyTarumpo - top spinning
SPANISH ERA (1521 - 1898)
Recreational Games:
Buchay-tossing pebbles or corn kernels into the air and catching the same with the back of the hand
Kalahoyo - directing stones into a hole by
using a flat pebble
SPANISH ERA (1521 - 1898)
Spanish-influenced Games:• cara-cabesa
• juego de anillo
• a la viva• corocochillo
• santito• bulong pare• pasa en
orden• juego de
prenda• vivora de amor
• Bordon de los bordones
• Presohan• bola-boaya• banda
• palmo• Biola• San Miguel
Arcangel• San Pedro• San Juan
SPANISH ERA (1521 - 1898)
Card games, game of chance, and other amusements with the element
of gambling:Trucos-a game resembling billiard played by soldiers, priests and government officialsBriscas
- won upon gaining thirty-one pointsDuplo - consists of arithmetical
combinationsDice
SPANISH ERA (1521 - 1898)
Card games, game of chance, and other amusements with the element
of gambling:Casino, monte and panguinguia
Billar de barimbao - similar to the European billiard gameCapona - played by counting off small
pebbles in four and betting on the remainder
SPANISH ERA (1521 - 1898)
Card games, game of chance, and other amusements with the element
of gambling:Tablita - player threw a copper disk
over a string stretched across a wooden board containing twenty-six squaresCara-cruz and Birachapo
- heads-or-tails types of gamePrinola - played with hexagonally-
topped dice
SPANISH ERA (1521 - 1898)
Card games, game of chance, and other amusements with the element
of gambling:Horse Racing
Ripa - a lottery played with twenty
cardsChabaqui - a form of lottery played with
a wooden tablet containing painted numbers from one to twelve and a corresponding set of numbered cards
SPANISH ERA (1521 - 1898)
Philosophy: Filipino intellectuals subscribed to the classical idea that
both the mind and body must be equally developed.
La Independencia
influential Filipino paper during Spanish regime
published a long editorial on March 29, 1898, which proposed a new curriculum for the public elementary schools
SPANISH ERA (1521 - 1898)
Philosophy: Filipino intellectuals subscribed to the classical idea that
both the mind and body must be equally developed.
La Independencia
its most outstanding features were the emphasis on physical education, absence of Christian doctrine, and its stress that a history of the Philippines written by a Filipino be taught
however, the authorities refused to include physical education in the curriculum.
SPANISH ERA (1521 - 1898)
Philosophy: Filipino intellectuals subscribed to the classical idea that
both the mind and body must be equally developed.
Teodoro Sandico and Graciano Reyes
two licensed primary and secondary instructors who applied for permission to open night schools for adults of both sexes with gymnastics as one of the subjects to be taught
the application was disapproved because it would undermine Spanish authority.
SPANISH ERA (1521 - 1898)
Philosophy: Filipino intellectuals subscribed to the classical idea that
both the mind and body must be equally developed.
Mariano Espiritu
a teacher who taught the primary course and the first two years of the secondary course in La Union and Ilocos Norte
he always encouraged his pupils to play sipa and other games in order to develop physical fitness among them
SPANISH ERA (1521 - 1898)
Philosophy: Filipino intellectuals subscribed to the classical idea that
both the mind and body must be equally developed.
Ramon Tisay
a teacher who taught in Silay, Negros Occidental
gave private lessons in fencing
SPANISH ERA (1521 - 1898)
SPANISH ERA (1521 - 1898): JOSE RIZALPhilosophy: A sound mind could
flourish bestin a sound body.
the pioneer Filipino proponent of formal physical education
he proposed a modern school curriculum and included instruction in gymnastics, fencing, swimming, horsemanship, and dancing
when he was writing the Noli Me Tangere he included this proposal
Philosophy: A sound mind could flourish best
in a sound body.
he brought home with him some gymnasium equipment when he returned to Calamba from his European studies and then set up the gymnasium
he taught his relatives and friends various exercises on the apparatus
Activities:
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
Early morning hike among the townspeople of Calamba going to the nearby hill called the Lecheria
Activities:
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
Mountain climbing expedition to Mt. Makiling.
Activities:
His companions: Paciano Rizal Leandro Lopez Mariano Herbosa Lieutenant Jose Ataviel de
Andrade
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
Outdoor gymnasium with bodybuilding paraphernalia composed of:
• parallel bars• Roman rings• Chinning bar
Activities under the physical fitness program he conducted when he was
exiled to Dapitan:
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
• Pupils undergo rigid physical training.
• Judo• Wrestling• Spanish fencing• American boxing• Arnis• Marksmanship
Activities under the physical fitness program he conducted when he was
exiled to Dapitan:
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
Hagis
• a game played by Rizal and his pupils
• the object of this game was to throw stones in such a way that they would hit a piece of wood suspended from a branch of a mango tree
Activities under the physical fitness program he conducted when he was
exiled to Dapitan:
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
Hagis
• anyone hitting the wood five times in succession was awarded a prize of cartridges and the privilege of participating in the hunting expeditions
Activities under the physical fitness program he conducted when he was
exiled to Dapitan:
SPANISH ERA (1521 - 1898): JOSE RIZAL
Philosophy: A sound mind could flourish best
in a sound body.
He decided to change the narrow concept of education established
by the Spaniards. By tearing down that narrow concept, he paved the way towards the development of a well-balanced personality: a sound
mind in a sound body.
SPANISH ERA (1521 - 1898): JOSE RIZAL
Jose Rizal (middle) with Juan Luna (left) andValentin Ventura (right)
SPANISH ERA (1521 - 1898)Points to
remember: A close study of the curriculum during the Spanish regime shows that no provision was made for physical education.
In spite of the lack of incentive in the school system for organized physical education and the opposition of the priests to games, dances, and physical exercises not connected with church activities, the Filipinos still indulged in them in their private gatherings.
Although the Filipinos were not given enough incentive in physical education by the Spaniards, they were aware of its importance.
SPANISH ERA(1521 - 1898)
Reference: History of Physical Education in the Philippines by Cecilia Bocobo-
Olivar
HISTORY OF PHYSICAL EDUCATION
IN THE PHILIPPINES