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Yahh anokiy Wh Yahh Acknowledge and profess His name, zhwh YâwH zhwhswa

Yahh anokiy ( I am the One)

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Page 1: Yahh anokiy ( I am the One)

Yahh anokiy

Wh

Yahh

Acknowledge and profess His name,

zhwh

YâwH

zhwhswa

Page 2: Yahh anokiy ( I am the One)

Who are the remnant of the remnant in these latter days?

Then they said to Him,

“Who are You?

I am He!

I AM that I AM

Page 3: Yahh anokiy ( I am the One)

This is the plural in the singular of Yâ, in that he manifested himself YâwH, in the tabernacle of the Father, and created by his power (âw) himself to be

seen by âwdam has YâwHH and to mankind has YâwHh, has seen in the lettern aleph

Plural in the single

(Queen Victoria once said of herself “we are not amused”)

Which is the paradox of Yâ and âwdam who became man because of sin, for the aleph is formed of two Yodh, one in the upper right corner, and the other in the lower left corner joined by a diagonal waw. These represent

the higher and lower waters and the firmament between them, for the waters were in the waters

YeshaYahuw 43;10.

Ye are the witnesses of the declaration of Yâ and My Servant YâwHh (Yhwhswa) Whom I chose, in order that you shall acknowledge [Remnant]

and you shall believe Me [1st Resurrection], and you shall discern [2nd Resurrection] that I am He! Before Me there was no mighty one formed,

nor after Me shall there be!

YeshaYahuw 43;11.

I am the One, I am YâwHh (Yhwhswa), and there is no deliverer apart from Me.

He is the

Deut 6:4

Hear, O Y’Ishra’al

YaH our YâwHh,

YâwH is First!

Look again at the letter aleph, and notice the lower left hand Yodh is shaped like a foot

Page 4: Yahh anokiy ( I am the One)

Deeds 7:49

‘The heaven is My throne, and earth is My footstool.

What house shall you build for Me?

Say YâH,

or what is the place of My rest?

The Sabbath is the day of rest of the one true mighty one

Mar_2:27

And he said unto them, The sabbath was made for âwdam, and not HaÂwdam for the sabbath:

Understanding this one verse dispels the theory of the lunar sabbath, for it was because of sin that YawHH created the sabbath, he also build the

men-owr-ah

that man would could count,

(That MEN would have a LIGHT (owr) that would shine in their HEART by the BREATHE(ah) of YâwHH

Page 5: Yahh anokiy ( I am the One)

Tehillim 97:11

Light is sown for the righteous, and gladness for the upright in heart.

Bber 2:1

And in the seventh day YâwHh completed His work which He had done, and He rested on the seventh day from all His work which He had made. Footnote: aIn (not ‘by’ or ‘on’) the seventh day - And YâwHh blessed the seventh day and set it apart, because on it He rested from all His work

which YaH in creating had made.

Deeds 7:50

‘Has My hand not made all these?’

Yshá`Yâhuw 66:1-2.

Thus says YâH,

“The heavens are My throne, and the earth is the footstool of My feet – where is this house that you will build for Me? And where is this place,

My resting place?

Yshá`Yâhuw 66:2.

Even all of these things have My hand made, so all of these have come to exist!” declares YaH

AND THE SCRIPTURES GIVE THE ANSWER RIGHT HERE

(read it for yourself and believe)

Page 6: Yahh anokiy ( I am the One)

“Yet this is the one I will regard, the one humble and stricken of Rúakh (spirit), and trembling at My Word.

This is the fear known by those whom he chooses to reveal the 26 letters that made creation

Stop putting Yâ in a box he created it

Aleph Praise Yah! I thank YâwHh with all my heart,

The original pictograph for this letter is a picture of an ox head - a representing strength and power from the work performed by the animal. This pictograph also represents a chief or other leader. When two oxen

are yoked together for pulling a wagon or plow, one is the older and more experienced one who leads the other. Within the clan, tribe or family the

chief or father is seen as the elder who is yoked to the others as the leader and teacher.

Page 7: Yahh anokiy ( I am the One)

Bĕyt , In the company of the straight, and of the congregation.

The pictograph is chosen as it best represents the nomadic tents of the

Hebrews. The Hebrew word (beyt ) means house or tent as well as family. A common designation for a family is to identify the “house” of the family

patriarch such as in “The house of Jacob”.

Gimel

Great are the works of YawHH,

The earliest known pictograph for this letter is a picture of a foot. The Modern Hebrew name for this letter is “gimel”, an adopted root. The

original name to this letter is most likely “gam”, the parent root of “gimel”. This letter is the origin of the Arabic letter “Geem” and the Greek “gamma” supporting the theory that the original name for the letter did not include

the “L”.

Page 8: Yahh anokiy ( I am the One)

Dalet

Searched for by all who delight in them.

The Early Semitic pictograph evolved into the Middle Semitic letter

Hĕi

Splendour and greatness are His work,

The original pictograph for this letter is a man standing with his arms raised out. The Modern Hebrew and original name for this letter is “hey”. The Hebrew word “hey” means “behold”, as when looking at a great sight. This word can also mean “breath” or “sigh” as one does when looking at a

great sight. The meaning of the letter is behold, look, breath, sigh and reveal or revelation from the idea of revealing a great sight by pointing it

out.

Waw

And His righteousness stands forever.

The original pictograph used in the Early Semitic script is a picture of a tent peg. The tent pegs were made of wood and may have been Y-shaped

to prevent the rope from slipping off.

Zayin

He has made His wonders to be remembered;

Page 9: Yahh anokiy ( I am the One)

The ancient pictograph for this letter is some type of agricultural implement similar to a mattock or plow. The meanings of this letter are

“harvest” or “crop” as this tool is used in the harvesting, “food” as from the harvest, “cut” from the function of the implement and “broad” from its

shape.

Hhet

YawHH shows favour and is compassionate. and gracious works

The ancient pictograph is a picture of a tent wall. The meanings of this letter are outside as the function of the wall is to protect the occupants

from the elements, halp as the wall in the middle of the tent divides the tent into the male and female sections and secular as something that is

outside.

Tet

He has given food to those who fear Him;

The original pictograph for this letter is a container made of wicker or clay. Containers were a very important item among the nomadic Hebrews. They were used for storing grains and other items. Wicker baskets were

used as nets for catching fish. The meanings of this letter are basket, contain, store and clay.

Yodh

Page 10: Yahh anokiy ( I am the One)

He remembers His covenant forever.

The Early Semitic pictograph of this letter is, an arm and hand. The meaning of this letter is work, make and throw, the functions of the hand.

The Modern Hebrew name “yodh” is a derivative of the two letter word “yad” meaning "hand", the original name for the letter.

Kaph

He has shown His people the power of His works,

The Ancient form of this letter is the open palm of a hand. The meanings of this letter are bend and curve from the shape of the palm as well as to

tame or subdue as one who has been bent to another’s will.

Lamed

To give to them the inheritance of the nations.

The Early Hebrew pictograph is a shepherd's staff. The shepherd staff was used to direct sheep by pushing or pulling them. It was also used as a

weapon against predators to defend and protect the sheep.

Mah

Page 11: Yahh anokiy ( I am the One)

The works of His hands are truth and right-ruling,

The Early Semitic pictograph for this letter is a picture of waves of water. This pictograph has the meanings of liquid, water and sea, mighty and

massive from the size of the sea and chaos from the storms of the sea. To the Hebrews the sea was a feared and unknown place, for this reason this letter is used as a question word, who, what, when, where, why and how, in

the sense of searching for an unknown.

Nun

All His orders are trustworthy,

The ancient pictograph is a picture of a seed sprout representing the idea of continuing to a new generation. This pictograph has the meanings of

continue, perpetuation, offspring or heir.

Sin

They are upheld forever and ever,

There are several possibilities for the original Semitic pictograph including (a fish), (possibly a thorn), (a window?) and (a thorn). The

pictograph is used almost exclusively through the history of this letter. This picture has the meanings of pierce and sharp. This letter also has the meaning of a shield as thorn bushes were used by the shepherd to build a wall or shield, made to enclose his flock during the night to protect them

from predators. Another meaning is to grab hold as a thorn is a seed that clings to hair and clothing.

Page 12: Yahh anokiy ( I am the One)

Ayin

Performed in truth and straightness.

The Ancient picture for this letter is a picture of an eye. This letter represents the ideas of seeing and watching as well as knowledge as the

eye is the window of knowledge.

He sent redemption to His people,

The Semitic word " Pĕ" means a "mouth" and there are several ancient Semitic pictographs believed to be this letter, none of which resemble a

mouth. The only exception is the South Arabian pictograph . This pictograph closely resembles a mouth and is similar to the later Semitic

letters for the letter " Pĕ".

Tsadi

He has commanded His covenant forever.

The three Ancient pictograph possibilities for this letter are , and . The word "tsad" means "side" as a man lying on his side and may be the

meaning of the last two pictographs. Most ancient Semitic alphabets used pictographs which closely resemble the last pictograph indicating that

this was most likely the original form of the letter.

Quph

Page 13: Yahh anokiy ( I am the One)

Set-apart and awesome is His Name.

The fear of Yâ breeds true wisdom

Most of the pictographs used for this letter are or . Ancient Semitic letter which were originally oriented in a horizontal plane were tilted to a

vertical plane.

Rĕsh

The fear of Yâ is the beginning of wisdom,

The Ancient picture for this letter is the head of a man. This letter has the meanings of head or man as well as chief, top, beginning or first.

Shin

All those doing them have a good understanding.

The Ancient picture for this letter is a picture of the two front teeth. This letter has the meanings of teeth, sharp and press (from the function of the teeth when chewing). It also has the meaning of two, again, both or second

from the two teeth.

Taw

His praise is standing forever.

The Ancient picture is a type of "mark", probably of two sticks crossed to mark a place similar to the Egyptian hieroglyph of , a picture of two

crossed sticks. This letter has the meanings of mark, sign or signature.

Page 14: Yahh anokiy ( I am the One)

Ghah

While this letter existed in ancient Semitic languages and some modern Semitic languages, it no longer exists in the modern Hebrew. Instead it has

been absorbed into the letter

( ayin).

While the evidence exists showing that this is in fact a separate letter, there is very little evidence for reconstructing its original pictograph. The

Ugarit and Arabic languages wrote this letter the same as the ayin but with an additional line or dot. The closest candidate for this letter is the

a twisted rope, as found in some ancient Semitic inscriptions.

In the Arabic language this letter is called the ghah but originally may have had the name ghah meaning "twisted". The meaning of the letter ghah

is twisted from the twisting fibres of a rope and from this come the meaning of goats from their twisted horns. As goats are dark in colour,

this letter also carries the meaning of dark.

Because the Greek language transliterates this letter with a gamma (g sound) we know that this letter originally had a type of "g" sound such as

in the word ring.

Page 15: Yahh anokiy ( I am the One)

YeshaYahuw 43;12.

I am the One, I have declared it, and I shall save; and I have proclaimed it, so there is no one among you stranger to it; so ye are the witnesses of the

declaration of Yâ, and I am the Power.

YeshaYahuw 43;13.

Even from day one, I am He, and there is no one rescuing from My hand; I act, and who can reverse it?”

YeshaYahuw 43;15.

“I am Yâ, your Pure One, the Creator of Y’Ishra’al, your King.”

YeshaYahuw 43;25.

I am the One, I am the One, He Who is blotting out your rebellions for My own sake, so I shall not remember your sins.

Yâhuwchânâ´n 8:27.

Yet they did not recognize that He spoke of the Father to them.

Yâhuwchânâ´n 8:28.

Therefore, Yâhuwshúa` said to them:

“When ye shall have elevated the Son of ’Âwdam, then ye shall recognize that ’HAYAH (I shall always continue being); yet I do nothing out of Myself, instead I speak these things just as My Father instructed Me.

[Deuteronomy 18: 14-19 ]

Yâhuwchânâ´n 8:12.

Page 16: Yahh anokiy ( I am the One)

Therefore YâHh ` spoke again to them [all the people], saying: “I am the Light of the world; he who accompanies Me shall in no wise walk about

within the darkness, rather he shall have the Light of the Life.”

Yâhuwchânâ´n 8:23.

And He said to them:

“Ye are from beneath; I am from above. Ye are from this world; I am not from this world.

Yâhuwchânâ´n 8:24.

Therefore, I said to you that ‘ye shall die by your errors (sins)’, for if ye do not believe that “I Am what I will be “ ye will die by your errors (sins).”

Shemot 3:14,

And YâwHh said unto Mosheh,

I AM THAT I AM:

HAYah (haw-yaw)

1. to exist.

2. to be or become.

3. to come into being, i.e. to happen, to occur

and he said,

Thus shalt thou say unto the children of Israel

I AM hath sent me unto you.

Page 17: Yahh anokiy ( I am the One)

YâwHH

my original is not from it, nor am I to determine my being in it. I shall die, but I shall rise again from the dead, and ascend into heaven, where you

cannot come.

Shalowm

Yâ is YâwHh ‘HaMeshiakh

In His Name

Blessed be, in His name

YâH be with you.' and they answered him, YâH bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YâwHh passed by, cried out, saying, Have mercy on us, O Yâwhu, [thou]

Ben David. An YâwHh stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YâwHh, that our eyes may be

Page 18: Yahh anokiy ( I am the One)

opened. So YâwH had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours shalowm in Righteousness

by the GRACE of YâwH

GO I

Remember me and pray for me that YâwH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them

that read and that hear these things and to their servants: Amein and Amein

Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable

support while in the work. Should never preach for hire, or make a secular traffic of the Rúakh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Rúakh YâH of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

YâwHh `HaMeshiakh

be with your Rúakh

Page 19: Yahh anokiy ( I am the One)