Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

"And YHWH said to Mosheh, 'I am that which I am. [Ehyeh asher Ehyeh]' and

he said, 'so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to

you." 'and YHWH said further to Mosheh, 'now you are to say to the sons of

Y’isra’EL, "YHWH, Elohey of your fathers Abraham, Yitzchak [Isaac], and

Yaa’qob [Jacob], has sent me to you. this is my name forever, and this is my

memorial for generation to generation." ' "Shemoth 6:3," 'and I appeared to

Abraham, to Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my

name, YHWH, was not well known (famous) to them.

YHWH, ELOHEY TSEBAOTH, is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

Yahu(ah)shua

Yeshayahu 8:16

Bind up the te'udah (testimony), seal ha Torah among my limmud (disciples).

Yochanan 6:45

It is written in Ha Neviim:

And they shall be all taught of Elohim (אלהים). Every man therefore that hath

heard, and hath learned of Ha (Father) AVI, cometh unto Me.

Mikhah 4:1

But in the last days it shall come to pass, [that] the mountain of the Beit (House

of) YHWH (יהוה) shall be established in the top of the mountains, and it shall be

exalted above the hills; and people shall flow unto it.

Mikhah 4:2

And many nations shall come, and say, Come, and let us go up to the mountain

of YHWH (יהוה), and to the Beit(house of) the Elohim (אלהים) of Yaakov; and

He will teach us of His ways, and we will halak (walk) (הלך) in His paths: for

the Torah shall go forth of Tzyon, and the Dvar (word of) YHWH (יהוה) from

Yerushalayim.

YirmeYahu 31:33-34

But this [shall be] the covenant that I will make with ha bayit (house of)

Y’Isra’EL; After those days, saith YHWH (יהוה), I will put My Torah in their

inward parts, and write it in their hearts; and will be Eloheihem, and they shall

be My people .And they shall teach no more every man his neighbour, and every

man his brother, saying, Know YHWH (יהוה): for they shall all know me, from

the least of them unto the greatest of them, saith YHWH (יהוה): for I will forgive

their iniquity, and I will remember their sin no more.

Yeshayahu 54:13

And all thy children [shall be] taught of YHWH (יהוה); and great [shall be] the

shalom (peace)of thy children.

Yeshayahu 2:2-3

And it shall come to pass in the last days, [that] the mountain of YHWH (יהוה)'s

house shall be established in the top of the mountains, and shall be exalted

above the hills; and all nations shall flow unto it. And many people shall go and

say:"Come ye, and let us go up to the el Har YHWH (יהוה), to Beit Elohei

Yaakov; and He will teach us of His Derakhim (ways), and we will halak in His

orakhot (paths): for out of Tziyon (צּיון) shall go forth ha Torah, and Dvar

YHWH (יהוה) from Yerushalayim.

Ivrim 8:10

For this [is] the Brit (covenant)that I will make with the beit Y’Isra’EL after

those days, saith the Master; I will put My Torah into their mind, and write them

in their hearts: and I will be to them a Elohim, and they shall be to Me a people:

Kórinthos Bet 3:1-3

Do we begin again from the beginning to show you who we are? Or need we, as

some [others], letters of commendation to you, or [letters] of commendation

from you? The only letter of commendation we need is you yourselves. Your

lives are a letter written in our hearts; all men can read it and recognize our good

work among you. [Forasmuch as ye are] manifestly declared to be the letter of

HaMashiyach ministered by us, written not with ink, but with the Ruakh of the

living Elohim (אלהים); not in tables of stone, but in fleshy tables of the heart.

Shemot 32:14-16

And YHWH (יהוה) repented of the evil which he thought to do to His people.

And Mosheh turned, and went down from the mount, and the two tables of the

testimony [were] in his hand: the tables [were] written on both their sides; on the

one side and on the other [were] they written. And the tables [were] the work of

Elohim (אלהים), and the writing [was] the writing of Elohim (אלהים), graven

upon the tables.

Kórinthos Bet 3:6-7

He has also qualified us to be ministers of a renewed covenant, a spiritual

promise, not a written one. Clearly, what was written brings death, but the Spirit

brings life. But if the ministration of death, written [and] engraven in stones, was

glorious, so that the Benai (sons of) Y’Isra’EL could not steadfastly behold the

face of Mosheh for the glory of his countenance; which [glory] was to be done

away:

Kórinthos Bet 2:16

To the one [we are] the savour of death unto death; and to the other the savour

of life unto life. And who [is] sufficient for these things?

Galates 3 :20

Now a mediator is not a mediator of One, but Elohim (אלהים) is Echad (one).

Devarim 6:4

Shema, Y’Isra’EL: YHWH (יהוה) Eloheinu YHWH (יהוה) Echad:

Devarim 6:5

And thou shalt ahav(love) YHWH (יהוה) Eloheicha b'kol l'vavcha(thy heart),

b'kol N'feshcha (thy soul), b'kol modecha (thy might).

Rhomaios10:8

But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart:

that is, the word of faith, which we proclaim;

That if thou shalt confess with thy mouth Eloneinu Yahu(ah)shua, and shalt

believe in thine heart that Elohim (אלהים) hath raised him from the dead,

thou shalt be saved.

For with the heart man believeth unto tzedakah (righteousness); and with the

mouth confession is made unto salvation.

Galates 3:21-22

Is the Torah then against the promises of Elohim (אלהים)?

Chalilah (Far be it):

for if there had been a Torah given which could have given life, verily tzdekah

(righteousness) should have been by the Torah.

But the scripture has shut up everyone under sin, so that the promise by faith of

Yahu(ah)shua HaMashiyach might be given to them that believe.

Mattiyahu 5:17-20

Think not that I am come to destroy the Torah, or the Neviim:

I am not come to destroy, but to complete.

For Truly I say to you:

Till Shamayim and earth pass, one jot or one tittle shall in no wise pass from the

Torah, till all be accomplished.

Whosoever therefore shall break one of these least commandments, and shall

teach men so, HE shall be called the least in the malkut ha (kingdom of Heaven)

shamayim:

but whosoever shall do and teach [them], the same shall be called great in the

malkut ha shamayim.

For I say to you, That except your tzidkat (righteousness) shall exceed [the

tzidkat](righteousness) of the Sofrim and Perushim,

you shall in no case enter into the malkut ha shamayim.

Galates3:24-26

Wherefore the Torah was our schoolmaster to bring us to HaMashiyach, that we

might be justified by faith. But after that faith is come,

we are no longer under a schoolmaster. For you are all the sons of Elohim

.(ישוע) by faith in HaMashiyach, Yahu(ah)shua (אלהים)

Kolossai 2:13

And you, being dead in your sins and the orlat basar (uncircumcised) of your

flesh, hath he quickened together with him, having forgiven you all trespasses;

Blotting out the handwriting of ordinances that was against us, which was

contrary to us, and took it out of the way, nailing it to his Tree;

Acts 3:19-20

Shuva ye therefore, and turned back, that your sins may be blotted out,

when the times of refreshing shall come from the presence of Eloneinu;

And he shall send Yahu(ah)shua (ישוע) HaMashiyach, which before was

proclaimed unto you:

Revelation 3:5

He that overcomes, the same shall be clothed in white raiment; and I will not

blot out his name out of the scroll of Chayim, but I will confess his name before

My Father, and before his messengers.

Kolossai 2:14

Blotting out the handwriting of ordinances that was against us, which was

contrary to us, and took it out of the way, nailing it to his Tree;

Ivrim 10:22-25

Let us draw near with a true heart in full assurance of faith, having our hearts

sprinkled from an evil conscience, and our bodies washed with pure water. Let

us hold fast the confession of our expectation without waving, for He who

promised is trustworthy. And let us consider one another to provoke unto love

and to good works: Not forsaking the assembling (episunagoge) of ourselves

together, as the manner of some [is]; but exhorting [one another]: and so much

the more, as ye see the day approaching.

Titus3:6

Which he shed on us abundantly through Yahu(ah)shua (ישוע) HaMashiyach

Moshieynu;

Titus 3:7

That being justified by His grace, we should be made heirs according to the

hope of Chayyei Olam (eternal life).

Ivrim 3:7-11

Wherefore (as the RuakhHaQodeshsaith, Today if ye will shama His

Kol,Harden not your hearts, as in the provocation, in the day of temptation in the

wilderness:

When your fathers tempted me, proved me, and saw my works forty

years.Wherefore I was grieved with that generation, and said, They do alway err

in [their] heart;

and they have not known My ways.1 So I sware in My wrath,

They shall not enter into My rest.)

Ivrim 4:11

Let us labour therefore to enter into that menuchah (rest), lest any man fall after

the same example of unbelief.

Ivrim 4:9

There remains therefore a Shabbat Keeping to the people of Elohim.

Galates 6:16

And as many as halak (walk) according to this rule, shalom [be] on them, and

mercy, and upon the Y’Isra’EL of Elohim (אלהים).

Yeshayahu11:10

And in that day there shall be a root of Yishai, which shall stand for an ensign of

the people; to it shall the Goyim seek: and His resting place shall be kavod. It

shall come to pass in that day , [that] YHWH (יהוה) shall set His hand again the

second time to recover the remnant of His people,

Tehillim 132:14

This [is] my rest for ever: here will I dwell; for I have desired it.

Numbers 10:36

And when it rested, he said, Return, O YHWH (יהוה), unto the many thousands

of Y’Isra’EL.

Loukas 22:29

And I appoint unto you a kingdom, as My Father hath appointed unto Me;

Mattiyahu 18:1-5

At the same hour came the taught ones unto Yahu (ah)shua (יהושע), saying,

"Who is the greatest in the Kingdom of Heaven?"

And Yahu(ah)shua (יהושע) called a little child unto Him, and set him in the midst

of them,

And said,Truly I say unto you: Except ye be converted, and become as little

children, ye shall not enter into the Kingdom of Heaven.

Whosoever therefore shall humble himself as this little child, the same is

greatest in the Kingdom of Heaven.

and whosoever receives one such little child in My Name receives Me.

Markos 9:33-35

And He came to Kfar-Nachum: and being in the house He asked them, What

was it that you disputed among yourselves by the way?

But they were silent: for by the way they had disputed among themselves, who

[should be] the greatest.

Shimon Kefa Bet 1:19

We have also a more sure word of prophecy; whereunto ye do well that ye take

heed,

as unto a light that shineth in a dark place, until the day dawn, and the day star

arise in your hearts:

Tehillim 119:105

Your word is a lamp to my feet and a light to my path.

Mishlei 6:23

For the mitzvot [is] a lamp; and the Torah Ohr (light); and reproofs of

instruction [are] the way of life:

Ivrim12:11-15

Now no chastening for the present seemeth to be joyous, but grievous:

nevertheless afterward it yieldeth the peaceable pri Tzedek unto them which are

exercised thereby.

Wherefore lift up the hands which hang down, and the feeble knees; And make

straight paths for your feet, lest that which is lame be turned out of the way; but

let it rather be healed.

Follow shalom with all [men], and holiness, without which no man shall see the

Eloneinu:

Looking diligently lest any man fail of the chesed Elohim; lest any root of

bitterness springing up trouble [you], and thereby many be defiled;

1 Yochanan 2:15-16

Love not the world, neither the things [that are] in the world. If any man loves

the world, the love of Ha AVI is not in him.

For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and

the pride of life, is not of Ha AVI, but is of the world.

Devarim 8:2-3

And you shall zakar kol ha derek which YHWH Eloheicha led you these

arba'im shanah (forty years) in the midbar, to humble you,

[and] to prove you, to know what [was] in l'vavcha, whether you wouldest

Shomer his mitzvot, or no.And he humbled you,

and suffered you to hunger, and fed you with manna, which you knewest not,

neither did your avot know;

that he might make you know that man does not live by lechem only, but by

every [word] that proceedeth out of the mouth of YHWH (יהוה) does man live.

Mattiyahu 4:4

But He answered and said"It is written: Man shall not live by lechem (bread)

alone, but by every word that proceeds out of the mouth of YHWH (יהוה).

Ivrim 4:15-16

For we have not an Kohen (high Priest) HaGadol which cannot be touched with

the feeling of our weakness; but was in all points tempted like as [we are, yet]

without sin. Let us therefore come boldly unto the throne of chesed,(favour)

that we may obtain mercy, and find chesed to help in time of need.

Zecharyahu 1:3-5

Therefore say thou unto them,Thus saith YHWH (יהוה) Tzva'ot:

"Turn ye unto Me," saith YHWH (יהוה) Tzva'ot, and "I will turn unto you," saith

YHWH (יהוה) Tzva'ot.

Be ye not as your avot, unto whom the former nevi'im have cried, saying,

Thus saith YHWH (יהוה) Tzva'ot:

"Return now from your evil ways and from your evil deeds.' But they did not

listen or give heed to Me," declares YHWH (יהוה).

"Your avot, where [are] they? and ha Neviim, do they live forever?"

But My Devarim and My chukim, which I commanded My avadim ha Neviim,

did they not take hold of your avot?

and they returned and said, Like as YHWH (יהוה) Tzva'ot thought to do unto us,

according to our ways, and according to our doings, so hath he dealt with us.

Ivrim 4:14

Seeing then that we have a great Kohen HaGadol, that is passed into the

heavens, Yahu(ah)shua Ben Elohim (), let us hold fast [our] confession.

Ivrim 2:1-4

Therefore we ought to give the more earnest heed to the things which we have

heard, lest at any time we should let [them] slip. For if the word spoken by

messengers was steadfast, and every transgression and disobedience received a

just recompence of reward; How shall we escape, if we neglect so great

salvation; which at the first began to be spoken by the Master, and was

confirmed unto us by them that heard [him]; Elohim also bearing [them]

witness, both with signs and wonders, and with divers miracles, and gifts of the

Ruakh Qodesh , according to His own will?

Korínthios Alef 12:8

For to one is given by the Ruakh the word of chokmah; to another the word of

knowledge by the same Ruakh;

To another faith by the same Ruakh; to another the gifts of healing by the same

Ruakh;

To another the working of miracles; to another prophecy; to another discerning

of spirits;

to another [divers] kinds of leshonot (tongues); to another the interpretation of

leshonot (tongues):

But all these works that one and the selfsame Ruakh, dividing to every man

severally as he will.

For as the body is one, and have many members, and all the members of that

one body, being many, are one body:

so also [is] HaMashiyach,

. For by ONE Ruakh are we all immersed into ONE body, whether [we be]

Yehudim or Goyim, whether [we be] bond or free;

and have been all made to drink into ONE Ruakh.

Korínthios Alef 9

Am I not a Shliach? am I not free? have I not seen Yahu(ah)shua (יהושע)

HaMashiyach, Adoneinu? are not you my work in Eloneinu?

If I be not a Shliach to others, yet doubtless I am to you: for the seal of mine

shalichus are you in Eloneinu. Mine answer to them that do examine me is this,

Have we not power to eat and to drink? Have we not power to lead about a

sister, a wife, as well as other shalichim, and [as] the achim of Eloneinu, and

Kefa? Or I only and Bar-Nabba, have not we power to forbear working?Who

goes a warfare any time at his own charges? who planteth a vineyard, and eats

not of the fruit thereof? or who feedeth a flock, and eats not of the milk of the

flock? Say I these things as a man? or says not the Torah the same also? For it is

written in the Torah of Mosheh, you shalt not muzzle the mouth of the ox that

treads out the corn. Does Elohim (אלהים) take care for oxen Or says he [it]

altogether for our sakes? For our sakes, no doubt, [this] is written: that he that

ploweth should plow in hope; and that he that threshes in hope should be

partaker of his hope. If we have sown to you spiritual things, [is it] a great thing

if we shall reap your carnal things? If others be partakers of [this] power over

you, [are] not we rather? Nevertheless we have not used this power; but suffer

all things, lest we should hinder the good news of HaMashiyach,. Do you not

know that they which minister about set apart things live [of the things] of Beit

haMikdash? and they which wait at the altar are partakers with the altar? Even

so have Eloneinu ordained that they which proclaim the good news should live

of the good news. But I have used none of these things: neither have I written

these things, that it should be so done to me: for [it were] better for me to die,

than that any man should make my glorying void. For though I proclaim the

good news, I have nothing to glory of: for necessity is laid upon me; yea, woe is

to me, if I proclaim not the good news! For if I do this thing willingly, I have a

reward: but if against my will, I have a stewardship entrusted to me. What is my

reward then? [Verily] that, when I proclaim the good news, I may make the

good news of HaMashiyach, without charge, that I abuse not my power in the

good news. For though I be free from all [men], yet have I made myself servant

to all, that I might gain the more. And to the Yehudim I became as a Yehudim,

that I might gain the Yehudim; to them that are under the Torah, as under the

Torah, that I might gain them that are under the Torah; To them that are without

Torah, as without Torah, (being not without Torah to Elohim (אלהים), but under

the Torah to HaMashiyach,) that I might gain them that are without Torah. To

the weak became I as weak, that I might gain the weak: I am made all things to

all [men], that I might by all means save some. And this I do for the good news's

sake, that I might be partaker thereof with [you]. Know you not that they which

run in a race run all, but one receives the prize? So run, that you may obtain.

And every man that striveth for the mastery is temperate in all things. Now they

[do it] to obtain a corruptible crown; but we an incorruptible. I therefore so run,

not as uncertainly; so fight I, not as one that beateth the air: But I keep under my

body, and bring [it] into subjection: lest that by any means, when I have

proclaimed to others, I myself should be a castaway.

If any man desire to be first, [the same] shall be last of all, and servant of all.

Shemot 24:7

Yahu(ah)shua

Eloneinu Yahu(ah)shua HaMashiyach

In His Name

blessed be, in His name

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yahu(ah)shua (

passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben ( יהושע

David. And

Yahu(ah)shua stood still, and called them, and said, What will ye that I shall do

unto you?

They say unto Him, YHWH, that our eyes may be opened. So Yahu(ah)shua had

compassion [on them], and touched their eyes: and immediately their eyes

received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YHWH

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be

merciful

unto my sins which I have sinned against him. Peace be to them that read and

that

hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire,

or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a

man to traffic with gifts which he pretends, at least, to have received from the

Ruakh

HaQodesh, of which he is not the master, but the dispenser. He who preaches to

get a

living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh