The Dictionary of Torah

hrwX nwlmh

Definitions of Light

compiled from Torah Light Classes of

Bet HaShem MidrashPO Box 49, Woodburn, IN 46797

A Reference Guide to Being

HAMILLON TORAH

Published in the USA and Distributed by

Bet HaShem MidrashHouse of The Name AcademyPO Box 49Woodburn, IN 46797-0049

ISBN 1-883517-06-0

© Bet HaShem Midrash, 1997, 1998, 2001, 2002, 2003 All rights reserved.

Printing supervised in the United States of America by

Aleph bet Document Centre & Translations13539 US Hwy 24 EastNew Haven, IN 46774

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ContentsPreface, 4

Introduction , 6

Alphabet Tables

Dictionarya/Alef, 11

b/Bet, 37

g/Gimel, 47

d/Dalet, 54

h/He, 59

w/Waw,63

z/Zayin,64

j/Chet, 67

f/Tet, 78

y/Yod, 79

k/Kaf, 95

l/Lamed, 102

m/Mem, 107

n/Nun, 127

s/Samek,139

[/Ayin, 142

p/Pe,157

x/Tsade,162

q/Qof, 167

r/Resh,175

c/Shin,182

t/Taw,199

Prefixes & Suffixes, 206

Verbal Adverbs, 208

Abbreviations, 208

References, 209

English Index*, addendum

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* The Index is a separate publication that may be downlaod.

Thanks be to Elohim and to all thestudents of Bet HaShem Midrash who havecontributed through participation and supportfor the Midrash. The presentation of this dic-tionary is the fruit of many years of study inacceptance of the work of Light. The dictio-nary started unexpectedly: not by afore-thought, but in response to the inner openingsand ever gentle Guidance of the Spirit.

I clearly remember the first Hebrewword that was shown to me analytically. Theword was cdq/kadosh, normally translated as“holy.” Presented from right to left, themeanings of the combined letters was statedto be: “consecration is the path to wisdom.”As I meditated on the instruction, I under-stood that the Hebrew letters, themselves,provide the interpretation of each word, alongwith the meanings and intrinsic values utteredin their combinations.

What is holy? The question is answeredin the letters kof, dalet,and shin,cdq: a dis-tinguishable/q path/avenue/d of wisdom/c.When The Spirit of Wisdom or The Fire setssomeone or something apart and distinguish-es it unto a particular function for a purpose-ful avenue of service, it is kadosh/ holy!

One taste of this spiritual teaching and Idesired more. More came, and more is com-ing. This first edition of the Bet HaShemTorah dictionary is being presented to sharethe insights and understandings that havebeen received via quickenings of RuachHaQodeshand via spiritual discernmentthrough Torah study in the presence ofangels.

More is coming, both in terms of thenumber of entries and in terms of the depthof revelation. As a son of Aharon, there is

nothing I desire more than to know and sharethe illumination given to assist others to fullylight the menorahwithin their own taberna-cle. It is to this end that the material is beingpresented.

The dictionary is not shared to showthat someone is right or that another is wrongin their interpretations; nor is it shared toresolve etymological conundrums. This workis given to share the light that is in the wordsthemselves and thereby providing keys tomysteries.

I am grateful for the companions thathave been provided during the courses ofstudies in the Midrash. I must acknowledgeone companion in particular, Benyamin benKohath, who, with my son, Benyamin, assist-ed to produce a paleo-Hebrew font for thecomputer system we dedicated for the workof Midrash Bet HaShem. Without ever com-plaining, he entered my barely legible hand-written notes into computer format to beginthe process of forming the dictionary.

This work, begun many years ago, isnow maturing and taking shape by benefit ofthe mind and hands of Bora Ben Elazar. Hisinput includes creating the Bora PaleoHebrewfont useable by the computer plat-forms in operation today has assisted othersto use the characters. Bora has contributedfrom his deep perceptions and generouslygiven to format the pages. I consider therelationship with Benyamin and Bora in thisproject part of my destiny. No matter wherewe were placed in the earth, the mission thatwe share would put us in contact with eachother to work together in the house ofAharon. Through the goats we all raised con-nections were made for us to meet.

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Preface

To the Reader

The Paleo fonts used in the dictionary pageswere created by Bora Ben Elazar.

The entries included are a beginning;we have much to add to this work; but Iagree that it is appropriate not to delay shar-ing the dictionary in this state of develop-ment. In faith that HaShem will finish whathas been initiated by Ruach HaQodesh,therefore, we are offering what has beenassembled.

Numerical values are listed in eachentry. This value may be of interest to com-prehend the messages of wisdom in wordswith the same value. Where some of the val-ues are exactly as the entry, we have notbelabored the point to add repetitive ver-biage. Also, during Torah Light Studies ofBHM (1999) the value of the letters countingby ones was presented. Thus some of theentries have one or two values depicteddepending on the value assigned to the letter.In some entries the resulting value is exactlythe same.

Included also are some mathematicalformulas of the words. These formulas pro-vide significant understanding of the struc-ture of light and how an action/verb or nounis balanced.

Some entries are found in post Torahwritings which are considered further detailsand evolutions of Torah thought.

The index may assist you to find aword in the Hebrew alpabetical order. Weappreciate your drawing to our attention anyadjustments that need to be made in prepar-ing a fuller printing of the dictionary work. Iask our readers to realize that the perfectwords and the perfect Torah are written bythe Spirit within each person, and that thebooks and resources we use for study serveas a guide to the inscriptions within. Maypeace be increased as a result of this work.

mwlc Shalom,

lawmc Shmuel ben Aharon

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The languages of the world, includingmodern Hebrew, are based on etymology.Thus, when enough people use a word formto mean the same thing long enough, thatmeaning becomes commonly understoodamong the general populace, with the resultthat experts come to recognize that meaning,perhaps with alternative senses and applica-tions, when they compile dictionaries. It is away of correlating words between languages,and its been helpful to assist translations.

When things of the Spirit are discussedin the languages of man, however, meaningscan become of more consequence than inordinary communications. Particularized defi-nitions are desired. Anxiety, at times, accom-panies vital interests; and an explosive mix-ture of religious zeal and misunderstanding,which arises from confusion of expression,impels men to argue and faiths to collide.

The trend towards fragmentation is thepattern of etymology. There is no resolutionalong that path: only interim understandingsand further questions, leading to further frag-mentation. The purpose of religion is toreveal to mankind, dispersed within spiritualspiral, the way of the center.

Language is capable of pointing to thecenter, but not on the etymological level.Other levels of usage must come into play,among them the oracular. Within any lan-guage there is text and subtext, which iswhere the oracular dimensions begin. It isfrom this wobble in the absolute of the literalthat a student learns to open to processes ofthought that broaden the mind until it is capa-ble of guidance by the Spirit.

Initially, the oracular is perceived to bea realm of mystery, and so it is. Recent reve-

lation proves that the Western alphabets,including Ketav Levonah, the ancient Hebrewprototype also known as the Phoenician andas the ancient Arabic, all devolve from acommon sacred geometry. As the intersec-tions of that geometry reveal themselves, theoracular emerges in its fullness, at whichlevel it becomes not the language of religiousmystery, but of religious science. The appear-ance of the Crown Diamond of the Tree ofLife proves that the languages of man arecongruent with the mathematics of the cos-mos.

The ancients must have known this to be so.They conversed with words written in richlysymbolic hieroglyphs; and the words theyused were, simultaneously, numbers. Themeanings of words and the values of thenumbers were associated together in all com-munications; for words and numbers were thesame.

This feature of language has been lostfrom the consciousness of most of us. It hasnot been lost to the language itself, however;for numerical value is inherent in all Westernalphabets, as demonstrated by the geometryof the Crown Diamond. This level of under-standing can be reclaimed for all Western lan-guages. The hieroglyphic understandingsunderlying these languages can also berestored; for the letters of the prototypicalancient Hebrew are known to have specificmeanings, and the subsequent characterforms are of the same pattern: they musttherefore share the same characteristics.

The path to restoration is a path of mea-surement. Until complete measurements havebeen understood, the aura of mystery willcontinue to attend our thoughts.

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Introduction

A mystery is a veiled expression: anunstated signification is being presented; andthe clues pointing to that signification arehidden in the construction of the mystery,itself. As with mere fictional mystery, a spiri-tual mystery is a story in which the veiledparts (such as characterization, cause andresult, and the very progression of events)function precisely as variables function in amathematical equation.

In any mystery, certain truths areknown—stated. To resolve the mystery, onejuggles known facts with hypothetical vari-ables. This is the same process of thoughtused in algebra. Because of known factors Aand B, we can solve for x when we deductfrom its probable solution erroneous possibil-ities q and z, thereby establishing the likeli-hood of probabilities m and n. Further calcu-lations bring us, eventually, to the answer.

Scripture is an interweaving of manymysteries operating at many levels. BothJewish and Christian writers of acceptedcanons refer to scripture as being the “livelyoracles of Elohim/God.” Whatever its histori-cal merits, therefore, scripture’s real powerlies in its oracular dimensions.

It is the nature of an oracle to speak tothe question prevalent in the mind of the peti-tioner, and therefore an oracle’s revelationscannot be said to have but one meaning. Inthe case of oracular scripture, its revelationshave as many valid meanings as can beinvoked by the points of view it engenders.As oracles, scripture is mystery writing in itsmost highly developed form.

The simplest mystery in scripture may bethe parable. To understand a parable, one mustfirst analyze the employed symbolism. Withthe structural parameters of the parable firmlyin mind, one then searches among one’s storeof verbal variables (words) to find a word setthat satisfies the parameters of the symbolism.

When a suitable word set is found, theparable can then be paraphrased according tothat word set to arrive at an interpretation.The process of interpretation is thereforeequivalent to the process of reaching a math-ematical solution to an equation.

To truly understand the mystery of aparable, however, it is not adequate merely toreplace the literal word set of the parablewith the variable word set selected as basis ofinterpretation; for a parable is a component ofthe lively oracles of Elohim, and every para-ble will have numerous valid interpretationsapplicable to human experience.

True understanding consists of a func-tioning comprehension of the underlyingdynamics operative in a scriptural equation.When the spiritual dynamics of a parable arediscerned, verbal interpretations become rele-vant only as they demonstrate an expedientutility in human communication.

The foundational components of scrip-tural mystery are the individual word forms,themselves—especially as concerns Torah,which is the basis of all other scripture. Torahwas originally written as a single word. How,then, did the ancient scribes arrive at theword divisions we now study?

Rav Shaul speaks of rightly dividing theword of truth. Is only one set of word divi-sions to be considered as being correct, ordoes the correct word division at any givenreading depend upon wisdom of the HolySpirit, acting as guide? We conclude the lat-ter; for it is written, “Quench not the Spirit.”

The literal elements of scripture kill—that is, they restrict focus, leading the mind tothose questions expedient for spiritualgrowth. The spiritual elements of scripturequicken heart and mind, and they attend theliteral, peeking through the lattice.

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As one advances in study, differentmethods of dividing the words of scripturebecome apparent. To ignore them is toquench the spirit, but to embrace them is toenter into a higher level of study, where stillother reading options present themselves.

Every Hebrew word is a mathematicalexpression, read either as simple sums or asalgebraic equations, balanced or unbalanced.Words can also be equated to other wordforms by virtue of their having the samesums; this method of study is known as“Gematria.” Further, the mathematical prop-erties of distribution apply: a word’s numericletters can be read or interpreted in any orderwithout changing the end result. In Hebrewstudy, this method is known as “Notaricon.”

A related method of study is named“Temura,” in which the letters of any givenword form are, themselves, read as words.The word meanings for individual letters arederived from the hieroglyphic properties ofthe Ancient Hebrew script. To restore this tra-dition in strength, it is necessary to return tothe source language.

Every Hebrew word is an equation. Ittherefore follows that every Hebrew word isa veiled mystery. The oracular definition ofany Hebrew word must therefore speak to allfunctioning dynamics underlying each letterand within each letter set.

Etymological definitions are derivedfrom usage: if enough people agree that asound has a particular meaning, then that iswhat that word means. This method of deter-mining the meaning of scriptural word formshas led to much confusion and error. Theoriginal language is oracular, and the restora-tion of all things must pare away the veils ofdarkness imposed upon scripture by the tradi-tions of men.

The comprehensive oracular definitionfor any Hebrew word form would be that setof interpretations which both treats of all pos-sible combinations of arithmetical variationin the valuing of the Hebrew letters in aword-form equation and which also includesall possible readings of the symbolic hiero-glyphs employed, remaining mindful of theirlocations on the Tree of Life. Thus doesShaul write that no scripture is of any privateinterpretation, meaning that the Truth ofscripture is measured by the unification of allmeanings it engenders.

In 1985, the teachings of BHM beganto move from commonly traditional externalinterpretations of the Torah, to a focus onspiritual readings of light principles that areembedded in the Torah writings. Thisapproach includes the examination of letterand word arrangements set in a progressiveorder to unfold the full revelation of theworks/offspring of Elohim. MessengersDaniel and Yahushaphat have assisted in pro-viding understanding to the scrolls.

Each word form is examined accord-ing to its root meaning as hieroglyph and isallowed to stand in that sense, untainted bythe artifices of translation, to convey what iswritten: there is no forcing of the translationto bring forth an understandable sense, nor isthere a commitment to maintain the popularand familiar translations; rather, each word isrecognized for its vital importance, asinspired by the Holy Spirit to be written; andcombinations of the words together in eachsentence are allowed to speak for themselvesin the presence of angels.

Where there is no apparent understandingof the translation initially, the words are neverthe-less honored and revered and allowed to emanatethe message that they hold. The concealed mes-sage within the word arrangement often arisesthrough meditation of sequential revelation.

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Where many translations add addi-tional words not justified by the Hebrew text,the translations of Midrash Bet HaShem donot; for the words inspired by RuachhaQodesh are sufficient in themselves, andEnglish translations are chosen to best con-vey the sense gathered. It is the message ofthe Holy Spirit that is listened for and read:the Midrash does not abide in the shadows oftraditional renderings/interpretations.

The work of translation is committedto the sons of Aharon, who are entrusted toread and teach the Torah to all Yisrael and toall nations who come and say, “Teach us theLaw!” It is to the sons of Aharon that the lawis given; and, hence, it is the sons of Aharonwho are appointed and gifted to teach theTorah. For how can any teach what they werenot given? To the priesthood the Torah isgiven.

The translations also are dedicated toconvey the goodness of YHWH and to leadthe hearer to the performance of the writingsin faith. Through beholding the goodness ofYHWH within, the initiate repents—that is,turns from vain servitude and devotion to theworld to walk anew according to the interiorkingdom of names and the commandments oflife.

Torah is a Spiritual Light Forceloaded within the manifestations of spiritualletters/signs. It is the guide for each man toregulate and develop his spiritual energies.Not walking by the outer darkness of theworld, we walk by the inner illumination ofthe Word. The unfolding of the words of theTorah give each man the illumination throughwhich YHWH directs his steps.

In studying the Torah, the divinedesign and nature of man are addressed. Byway of illustration, the genealogies are notread as lists of men as history; rather they are

acknowledged as a record of the progressiveunfolding of the dynamic attributes that char-acterize man and his unique, appointed namein each of his ages, or epochs of time.

Each name in the Torah is a vitalattribute of the totality of HaShem YHWH. Itmust be understood that every name in theTorah contributes in comprising the wholenature of man; and as each name is con-firmed and fully actualized within, mancomes to walk in his fullness: in accordancewith and in fulfillment of the promise ofMashiyach’s coming, as given to Avraham, toMoshe, and to the other priestly prophets.Additionally, there are contextual sayings andnumbers that pertain to the names, and theseare integral to their understanding.

The commandments of the Torah areother means to convey the Spiritual Force ofLight. First there are the names, which arethe attributes of the Spiritual Force of Unity.Correspondingly, there are the command-ments, which are the orders, the movements,the wills of the Spiritual Force of Unity.These commandments and statutes are theactivities of The Name.

Each saying conveys the order andwork of light pertaining to the names of thegenerations of Adam. There is nothing in theTorah that man is ordered to do by light thatYHWH does not perform Himself. We areparticipants with the Father and Giver of life.In all words of the Torah, we are orderedsequentially to become perfect/complete asHe is perfect/complete.

Through the study and meditations ofthe names, sayings, statutes, and command-ments, each man is led to his full measure-ment of being. This is precisely what RabbiShaul perceived the Torah to be: a schoolmasterto bring us to the goal of our measure-ment—to the Messiah/Mashiyach. It is unto

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this end that the work of Bet HaShemMidrash has been initiated in our generationand unto which we pledge our services assons of Aharon to all mankind, which collec-tively comprises the House of YHWH.

It will be useful, now, to take a look atan actual Hebrew word form to demonstratewhat these things have to offer in terms ofincreased understanding. When we considerthe values of the letters in ahav/bha/love, weexamine the numerical set {2, 5, 1}, which isidentical to the letter set { b, h, a} . Readingthis set as an equation, we find the word formimbalanced. However, the word can be bal-anced with the addition of a yod/y, which hasa value of 10 and produces the numerical set{2,5,1,10}. The letters with these values pro-duce the word form ahavi/ybha, normallytranslated as “my love” or love actuated. Thebalanced equation is written as 10 x 1 = 2 x 5,or as y x a = b x h.

This equation teaches us that conscious-ness/b (2) multiplied by illumination/h (5)

equals/yields the fulfillment/blessing/y (10) ofinner principles/a (1). It also teaches that toachieve balance, love must be both given andreceived (y). Other word sets for interpreta-tion of the hieroglyphs in ahavi will produceother understandings:e.g., “form multipliedby emanation equals the actualization/mani-festation of principle.”

Torah is written as a single saying—love. Until we master all these things in rela-tion to the words of Torah, we have yet tolearn of its true and absolute meanings. Howfoolish of us to make men offenders becauseof a word! We are yet children learning thelanguage of HaShem.

It is necessary to say something con-cerning the dictionary layout for the entryheadings. Both ancient and modern Hebrewword forms are provided without vowel

points. We have also chosen to provide onlyrepresentative pronunciations, which areunderstood to be but references to facilitatestudy. Also provided to the left of each entryin small print are the Strong’s number refer-ences for the vowel-pointed Masoretic wordforms, as many study tools in use today makeuse of this system.

Shalomb’nai Aharon

Shmuel ben Aharon and Bora ben Elazar

KNOWING AND USING THE LETTERSAS NUMBERS

The expansion of the aleph/A unto theshin/c creates the taw/t —the totality of allthings: i.e.a/1 +c/21 = 22/t or 1+21=22/4.When counting the letters by tens/hundreds,the formula reads a/1 + c/300) = 301 or3+1=400/4. The basic value of the letters areseen by counting them by ones. Traditionallythe letters have been counted by ones up toyod and then by tens (10-90) unto kof andthen by hundreds (100-400). The samenumerical value base is derived as illustratedin the following examples: Kaf/k, the centralletter in the eleventh position has the value ofeleven; however, traditionally the value of20. 11=1 + 1 + 0 = 20; i.e the letter lamed/lin the twelfth position has the base value of12; however, traditionally the value of lamedis 30. 12 = 1 + 2 + 0 = 30; i.e. shin/c has thevalue of 21 = 2 + 1 + 00 or 300. The sameletters may be expanded unto thousands alsoin which they depict the abundant concepts oftheir sign. In the dictionary entries that fol-low, both ways of calculating the value of aword will be used; however, in the revisionof this work, the entries will be of the basicvalues 1-22 as this value is more at the heartof the letters assembled. Also, the formulas ofthe words will be best considered by thebasic values.

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Alef a 503-04 Aleph; 1000, thousand; 1, one (alef, a) a

Primal Cause; to initiate; to emanate, project: a projection of mind, enabling creation; centralpoint, beginning; oneness, unity; to impregnate; conception; seed; Living Concepts, Principlesof Light; horns; symbol of the ox, the priesthood; indicates strength, stability, power, outwardexpansion; side view of the eye, indicating presence of light, the capacity to see/perceive; aninitial perspective; note:Alef/a is foundational to the alefbettriad that progresses to Chet/j andculminates in Samek/s; all twenty-two letters of the Hebrew alefbetare contained within theAleph, by nature and design: the Alephis comprised of three strokes, the first being the descend-ing/ascending vertical line, and the remainding two strokes of expansion or contraction diverg-ing from or coming to a single point, lines conveying the nature of light; and foremost is thevertical line of descending and ascending, which provides a path for expansion unto universalconsciousness: the vertical stance of the light prevails, gloriously, to unfold/expand every con-cept in the maturity of Unity’s totality. See one/dja; thousand/Aleph/pla; oxen/rqb.

1 - 4 father (av, ev, ba) bapatriarch, progenitor; source and instigator of thought (Isa. 57:19; Jn. 6:44); principal force; seedexpanded: when a seed/a formulates/brings forth/b after its kind, a father is manifested: a fatheris the source of a house/body, whose principles/a are joined to a child/b; and unless the Aleph/ais united with the offspring/b, the Father nature has yet to appear; note: father and son are estab-lished in the same day/act of light; master; principal influence; one who sees/a and hears/b;power to formulate perceptions, vocalizations, etc.; also:greenness: the bud, sprout, young shoots;youth; conveys the generative nature of life; the principle strength/a of a house/b; an incipien-cy/a of form/b; foundation of the alefbet; foundation of all concepts and their manifestations;house/b of innumerable seeds/a; your father/kyba: concepts/a form/b and bring forth/y branch-ing relationships/k. Value, 3/g: lifts up.

6 - 8 destroy (abad, ovad, dba) dbato desist from a movement; concepts/a that envelop/inhibit/b insights/d; to be lost, to lose; tocease, perish; to wander; to be distracted; to loosen; ideas/a in manifestation/b that darken agate/avenue/alternate route/d; the force/a of a form/b within a path/d, and thereby a stumblingblock to enter into the collective wholeness of the peoples (TQ/Lev. 23:30); the projection/a of aform/b following itself/d, unto destruction. Value, 7/z:to terminate. See destroy/tjc.

2 0 melons (avtiach, µyjyf]ba) myjyfbaa fruit of the Shin/Ayin configuration; interior color of gold/Shin with an exterior shape and col-orations of silver/Ayin depicting total redemption when all concepts/a created/b are collec-tively unified in the consciousness/f with fulfillment/y of their ascension/j attaining/y fullrange of occupations/m; the culmination of the root word is Chet/j indicating that at the out-come all concepts has arisen as the moon to reflect the wonderments of wisdom concealed with-in the world; hence the golden interior fruit of the Shin/Wisdom/c. The seeds inside are as ivoryeyes of understanding defending and storing all that Wisdom is revealing in the world. The exte-rior lines of the melon are drawn from the two heads or the north and south poles, connectingthe end to the beginning and providing paths to journey through every phase of understandingdepicting the phases of the moon. The surface of the melon is as the craters of the moon fromwhich Wisdom shines from the depths to the heights of Ayin. Regarding all fruit bearing seed,there is a significant message regarding the placement of the seed(s) within the fruit body. Some

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fruit form via a single concept/seed, others via clustering patterns of seeds, yet others via a scat-tering of seeds within the flesh of the fruit. Each of these types speak to us about how the fruitof our Name forms in relation to the ideas that we hold within. sg. Value, 30/l: guidance of the inner

order; pl. Value, 80: to make manifest/satisfy.

2 4 Abib (Aviv, byba) bybapromoting greenness—a beginning of the process of ripening; time of immature fruit and of evi-dence of maturing fruit; the Father’s/ba active hand/y in the creation/b; the Father’s hand uponMitzraim; age of emergence; time of the appearance of the head within the barley, a plant sym-bolizing humankind; the beginning of the awakening to journey through the twelve houses ofLight—as the head begins to form within the sheath of the body, so a birthing or emergenceoccurs; Father bringing forth/yba the Son/b (this emergence culminates at the head of the year);the first month of the Hebrew year, also called Nisan; the initial moon/period of light’slabor/revolution; note: as the primary moon of the year, Aviv signifies an initial understanding,whenreby one perceives one’s inheritance in the house of YHWH; the emanation/proliferation/a

of forms/b to achieve/y full development/b; Unity/oneness/a formulates/b attainment and ful-fillment/y of the unified form/Son/b; a seed/concept/a that causes growth/formation/develop-ment/bito attain/y unto unity in HaMashiyach/b; composite earthly and heavenly sign that sig-nals ascension: the sign/ta of the moon’s activity/j in the paths/d of wisdom/c to define/h con-cepts/a causing growth/formation/development/b to achieve/y the unity in haMashiyach/b;“maintain bybah cdj ta/the light Periods of Aviv,” that you may walk in Light’s unification(MT/Deut. 16:1)—maintain all that is activated and maturing within us; maintain the process of ourascension unto the full nature of Mashiyach.Value, 15/hy: giving/emanation of Light. See Nisan/nsyn.

2 7 Abidan (Avidan, ̂ dyba) ndybamy/y Father/ba is Judge/nd; to judge/evaluate the use and positions (statutes and ordinances) ofthe light energies, seas, and land masses within the body/tabernacle/temple via the spiritualgamete (the mature elder Benyamin/nmynb resident within the tabernacle) to determine alloca-tion of energy within structure; concepts/a by which to formulate/develop/b the inscriptions/yto evaluate/d their unfoldment/n; a formulation of Gideoni/ynudg/warrior/hewer. Values, 67/zs:

to structure a goal; supportive instrument; 31/al: to order concepts.

3 0 Abihu (Avihu, awhyba) awhyba“my Father is He”: my foundation/yba is light/h bound/w to an initiation/will/a; a bowing to myFather: my/y source/foundation of thought/ba gives way/bows/awh to that which is greater; myprinciples fall/give way: from the root awh, meaning “he” or “to fall”; an initial/a formulation/bbelonging to/y the illumination/h administered/w by the Primal Cause/a; a primary formula-tion/work/son of Aharon/nrha that ultimately gives way to greater revelations of the Father.Value, 25/hk: a branching of Light.

3 4 poor (ebion,ˆwyba) nwybahumble in nature; one poor—impoverished in spirit, and thus free to receive the riches of theHoly Spirit, being emptied of self; also:a beggar; one destitute, miserable, needy; a beginning/a

state of development/consciousness/b that obtains/promotes/y mercy/w in all dimensions oflife/n. Value, 69/fs: supportive interchange. Compare poor/ld.

4 0 Abimelech (Avimeleck, ˚lmyba) klmybamy/y father/ba is king/klm: “my father/principle governs/rules”; a Philistine/ytclp king ofGerar/rrg: a governing power to determine the use of the body’s lands, involving the mastery

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of elements and of manifestations through making peace with the Names of Light that enter intoearth fields; an expansion/a of consciousness/b that handles/manages/y the messages/m ofinstruction/l for productivity/the purpose of branching out/k; note:Avimeleck first seeks to pos-sess the entering light energies, then makes peace with both Avraham/mhrba and Yitzchaq/qjxy, the masters of light and concepts; with the interplay between Avimeleck and Avrahamconcerning Sarai/yrc, we behold the initial powers of Cham/mj and Shem/mc resolving theirmutual gifts to compose a body form for habitation. Value, 103/gq: domain of processes; territory of

manifested communications.

56-61 indeed; mourn (aval, avale, ehvel, lba) lbato verify the promises; truly: Elohim speaks to assure a promise (SMB/Gen.17:19); seeing/a andhearing/b provide direction/stability/l: to see with understanding leads to following directions;Elohim speaks to provide insight and comprehension, whereby the people are moved unto thegoal; to lament, fade, perish; to be sorry, regretful; to wither, languish; also: a pasture, meadow,plain, field; when used as adverb: but, however.Values, 33/gl: to direct communications; 15/hy: inscrip-

tions of assurance.

6 8- 7 0 stone (eben, ehven, oben, ˆba) nbaprecious stone, gem; a weight, plummet; concepts/a by which to build/b perfectly/n: thus, thetwelve inner-foundation stones upon which to build the temple of YHWH/hwhy; to change intostone, fossilize; note:compare the Arabic wordibn, meaning “son of,” recalling that we are com-prised of living stones, both collectively and individually; foundation of a house/world; con-cepts to develop one’s potential; uncut stones from an altar are fashioned by Ruach/Breath: theFather plants the cystallization patterns, the Mother, with every breath taken causes the Stonesto form within her womb; we buildup the heart with seeds of knowledge; also the stones of thetestes, which have, inherent, the full attributes for the altar/heart.Values, 53/gn: perfected processes;

17/zy: inscriptions of completion.

alexandrite (ehven barilyume, µwylyrb ˆba) mwylyrb nbacompound formed by the mineral chrysoberyl with a trace of chromium, a rare occurence; stonefor the house of Aharon, corresponding to the multiple waves of light’s spectrum; force/a todevelop/b the mind’s potentiality/n to fulfill instruction/lyrb pertaining to the day’s illumina-tion/mwy, and capable of radiating the colors of the twelve hours of light. Values, 351/anc: wis-

dom’s display of principle; 17/zy: inscriptions of completion; 73/gu: deep perceptions of processes. See

stone/nba.

limestone (ehven sid, dys ˆba) dys nbacompound of calcium/s, carbon/s, and oxygen/h; concepts/a by which to build/b perfectly/n asupportive structure/s for attaining/y insights/d; structure of vegetation hardened with princi-ples of light and found at the base of a mountain; provides access to the mountain/illumina-tion/rh formed of calcite material. Values, 127/zkq: to regulate the branches unto completion; 17/zy:

inscriptions of completion; 29/fk: organic remains/gatherings. See stone/nba.

7 3 girdle, sash, belt, rope (avnate, fnba) fnbastones/nba assembled/gathered/f: all projections of Father/ba displayed/n in an ensemble/f; alinen garment of the priest: the means to position and hold together all stones/energy centers; agarment of the mind; symbolizes a plummet line extended from the head unto the aligned place-ment of all within: esp.,when following in sequence to the breeches/snkm, as the mind aligns allinner energies and then realigns according to what is gathered; concepts/a by which to build/ba perfect/complete/n collectivity of being/f. Value, 62/bs: structuring/aligning of life consciousness.

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8 5 Abraham (Avraham, µhrba) mhrbato exalt principles; the concepts/a of the house/b to govern/r with enlightenment/h unto full-ness/m; supremacy of principles to beget nations/processes; having strength to beget/bring forththe operating base of all light energies to occupy the soul/expressive faculties; note: the positionto govern is first established before the waters/soul fields are placed in the elements; the inwardstate of Abram/mrba augmented with the letter He/h from HaShem(Yah/hy) as the force of theAleph-Bet/father/ba penetrates through the Resh/mind/r and shines/h within the waters/m, thelight force/h coming forth/forward via refraction to fully expand all light energies according tothe potentialities of the soul fields; as father of multitudes: the source of all kings—of all inte-rior ruling attributes. Exalted Principles beget Yitzchaq/qjxy/laughter. Value, 248/jmr: head/be-

ginning of life-measured/anointed performances. See Abram /mrba.

8 7 Abram (Avram, µrba) mrbato magnify/mr father/ba; the expansion/enlargement/realization/mr of the Aleph-Bet/ba within;to exalt the father; the seed form of each spiritual name; Father Principle elevated to masteryover all forms whereby one may be transformed; Father Power that continually arises: the inher-ent, composite sum of one’s divine name in the heavens, possessing the full spiritual geneticcode to become an offspring of Elohim/myhla in the earth; the greatness of the emanation forceof one’s name to download the full heavenly nature to the earth: the power of Avram is releasedas one’s name becomes seated within the earth field; the genetic code assembled into a seed;stage of man transferring from Ur/rwa/Light Clustersto the earth for transformation and unfold-ment; father of many parts/covenantor of pieces; the principle/a of the house/b that governs/rover all inward nations/processes/bodies of water/m; note: the change of name from Avram toAvrahamsignifies the presence of Light’s expansive nature (He/h) according to YHWH/hwhy;Avram is the third-dimension stage of the creation, Noach/jn being the second and Adam/mda,the first. Value, 243/gmr: head of multitudes and processes. See Abraham/mhrba.

5 2 Abishai, Abshai (Avsihai, yçyba) ycyba; (Avshai, yçba) ycbafather/ba to dispense wisdom’s/c gifts/y; brother of Yoab/bawy, one of thirty chosen men ofDavid/dwd/instructor of love/man of loyalty; conveys the strength to build, formulate, and unifyvia spiritual gifts and actions that overcome Ammon/nwma; the expansive power/a to forum-late/b and to achieve/y wisdom’s/c gifts and actions/y. Values, 313/gyc: wisdom activating process-

es; 323/gkc: wisdom branching out in diverse channels; 34/dl: the ordering of insights/gates.

9 0 Agag (agag, gga) ggaa prickling irritation/flame; a master/king of Amalek/qlmu; the thorn principle/a (multiplied/gg)throughout all channels/g and processes/g. Value, 7/z: piercing.

119-24 sing. Edom (Ehdome, adome, odem,µda; µwda) mda; mwda129-30 pl. Edomite (Ehdomi, ymda) ymda

reddish; lifeblood: base of the thought formulations of body forms; means to carry/distributemessages; “suitable form”: name given to Esau/wcu upon his separation/distinction fromYaaqov/bquy; principal/a gate/avenue/d, both to release/m and by which to attain/y thewaters/m; a projection/a through openings/d to receive/y the waters/m; connotes the blush ofshame or the flush of anger; signifies the way of man in flesh seeking redemption, the vibran-cy of living flesh; encompasses spiritual powers and will not release hold, even as woman clingsto man or as tissue does not willingly relinquish embodied light energy: in like manner, Edom

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attempts to preempt the spiritual possessions of the inner man, with strife and conflict overinheritance and position.Values, 45/hm: the flow of life; 51/an: desire to grow/expand; 55/hn: displays of

warmth. See Esau/wcu; Seir/ryuc.

1 1 9- 2 4 red, Adam; man (adam, adome, odem,µda) mdahumanity; first level of creating the b’nai/offspring of Elohim/myhla; first stage of becoming;to conceive/a the avenue/d of fullness/m; concepts/a placed in the vagina/d for full extraction/m;unity/a is the way/d of the universe/m; the expanding/ever-widening/a gates/d unto fullness/m;a seed/concept of being/a in the paths/d of reflection/m; contextual definitions: (1) male and female,depicting the interior roles of the initiation, utilization, and facilitation of Elohim (El/God/la asundifferentiated Spirit, as United Principles); (2) reddish, ruby, garnet—a translucence of thefire nature of Man/cya: adam is the burning, radiant coal of life yet to be fanned into full flameby the intelligence of life; a red ball of fire yet to be exploded—yet to emanate the full natureof its potential for light; a house of fire which warms and makes vibrant the earth/hmda (flow-ing with a molten river of blood): to expand/a via blood/md; an allocation of the fire ofYHWH/hwhy; initial stage of man, being a concept of praise in motion: the basis of all forms ofsacrifice; (3) the state in which the invisible ish/cya enters into adamah/hmda to become fullby partaking of the tree of knowing the goodness and companionship of parts; unity/onenesswith Father/a is the path/insight/d to fullness/m; the one, living core of concepts/Alephpower/aconstructs itself into the dimensions/d of many parts/a multitude/m; as name given to Man/cya:the essential life force/a in the blood/md; (4) the second Adam, in contrast to the first, is theexpanded red fire, unfolded according to the full spectra of all its light natures: Yahushúa—themature/complete Adam—gives priority to unity with YHWH, his desire being for his disciples,also, to know unity with the Father (Jn. 17: 11,22); note: the second Adam is in theBet/b position,housing and attaining unto the fullness of Elohim: in Bereshith/Genesis, man is in a spiritstate—having yet fully to enter into form: the teachings of the Beginning/Genesis designate theprocess by which the spirit’s cloud/dust form (a collection of thoughts and values) enters, viaYoseph/psy, from the angelic into an earthly, visible house; Sefer Yetziat Mitzraim/Exodus de-scribes spirit entering into form/earth for the expressed purpose of being/unfolding the taberna-cle of Elohim: on one hand, our habitation in mortal flesh demonstrates to us the confinementsand limitations of our lower nature, humbling us to come unto full knowledge of the light ener-gies within; on the other hand, the flesh demonstrates to us the inner-life dynamics, via reflec-tion, and warms/nurtures us unto maturation; man/adamis formed in the likeness of Elohim,and this likeness does not limit mankind to one sphere of operation, even as Elohim is notrestricted: a focus on individual attributes, or self, takes us away from the wholeness, blessed-ness, and freedom of YHWH/hwhy/The Unity of Life; yet by His grace, man is provided a uni-fied mortal structure (to house the resident red ball of fire and all light energies it contains) asa teacher for Unity and as a mechanism for the process of reconciliation unto the fullness ofElohim. Expanding Blood begets Seth/tc/an interior positioning of values to unfold theKingdom/domain/dome. Value, 17/zy: to attain completion. See man/cya, cwna; ground/hmda.

1 2 7- 2 8 Adamah; ground (adamah,hmda) hmdathe name Adam/mda with the He\h directive, signifying“ Adam’s movement” and indicatingdirection of movement on behalf of Adam, or towards Adam; seed/a receptacle/d to draw out/mlife/h (upon the path/d of fullness/m); an elemental: the physical composition of earth/aretz/xra: adamahconnotes the embodiment of energy; state of ideas/concepts/a seeking/dfullness/m via illumination/h; soil, of reddish color; also: husbandman [as farmers are occupied

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in cultivation of earth, where seeds/a expand/d, facilitated by fluid (the water/anointing ofRuach)/m unto life/light/h); concepts/a at the gates/d being watered/anointed/m toilluminate/shine/h. Values, 49/fm: fullness of the microcosm; 22/bk: evidence of formulation. See earth/xra;

Adam/mda.

1 5 4 Edrei (y[rda) yurdaarm: an extension of the mind’s understanding, power, might, strength; perceiving/a the path/dof knowledge/r, understanding/u, and attainment/y; a city/center of Bashan/ncb—of the fleshas the arm/projection of the spiritual.Value, 285/hpr: thoughts to express illumination.

1 5 7- 5 9 love (ahav, ohav, bha) bhaan attachment; to love and be loved is to be attached to a Name, Principle, or to a form, the laterwe are not to love/become attached for it is perishing and is able to retard and spoil the garmentof the Spirit, to love the world is to attach ourselves to that which cannot cross over or gobeyond, for the world is a fixed projection of thought and not the Thought itself; in loving theworld or the things in the world we limit ourselves and reduce our allegiance to the MasterName; the love of the world is lust/a craving and passion for that which is an illusion and notthe essence of Thought itself; to be “in love” is to have consiousness of the state of light inwhich we abide collectively; initiations related to being whole/complete; concepts/a of life/h,being expressed/growing/expanding/b; the emanation/a of the Light/h in a united state or in astate of agreement with the Light/b; love is the agreement/Bet with the Light that shines/Hefrom Principles/Aleph; light radiates/h Principles/a in compatible unions/b even as seedopens/a, releasing life/h to create a united house/b; love (the fulfillment of Torah) is lightforms—ideas synchronized with behaviors in accordance with the limitless aspects of life, vs.

sin, or acts that cause decay and separtion; love is the unity of the actions of light, which bringwholeness/oneness. Value, 8/j: covenant perspective, force of ascension, bond of covenants.

1 6 6- 6 9 Ohel; tent (ohel, ahal, lha) lhatabernacle; shelter, habitation; the expanse/a of light/h gives direction/support/l; to cover, over-shadow; to shine, as by virtue of a spiritual covering; the dome formulated by the energies ofGershon/nwcrg according to the enlightened expressions/mouth of Aharon/nwrha (CHP/Num.

4:27); the foundational principles/a of enlightened/h roles/l; note: the plural form mylha is oftentranslated as “aloes” (a shiny and soothing gel providing protection from the heat), in accor-dance with the spiritual meanings of the singular. Value, 36/wl: instructive unity center. See tent of meet-ing/duwm lha; tabernacle of the congregation/lha duwm.

168; 4150- 5 1 tent of meeting (ohel moade, d[wm lha) duwm lhatent of congregating: a habitation in which all energies are activated and positioned in service;the human body as house of the manifold operations of Intelligence; humanity as the compos-ite house of Mashiyach; a projection of light force appointed/duwm, wherein concepts/a oflight/h govern/l in each season—or unto stages of maturity/duwm, as in the seasonal changingof plants; those who are “in” the tent of meeting confirm principles/a of light/h withorder/authority/l; Principle/a enlightening/h and guiding/l peoples/waters/m united/w in under-standing/u and outlook/d; note:a tent/lha is an arrangement of the letters of Eloha/hla; the veilsof the tabernacle are appointed to Gershon/nwcrg according to the enlightenment ofAharon/nrha (CHP/Num. 4:27); projected light waves to instruct/lha is a center for teachingwherein the anointing of Spirit brings together the understanding to access all realms/duwm.

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Value, 156/wnq: a dwelling/domain extending perfect unity. See tent/lha; tabernacle of the congregation/lha

duwm.

1 7 3 Oholibama (Oholibamah, hmblha) hmblhaexalted habitation: my tent/lha is exalted/hmb; an expansive/a enlightenment/h guiding/l thesoul/house/b unto an anointed/m revelation/h; daughter of Anah/hnu, the daughter ofZibeon/nwubx: spiritual position to communicate the combined expressions of Anah (toanswer/witness/be humbled) and to communicate the message of Zibeon (to color/paint/hold),internal parenting that brings forth expressions of exaltation; note: a tent is another term for thebody, or house, of man; and to exalt one’s tent for worship is unlawful; the tent is exalted bybeing filled with humility and colorization in accordance with the Holy Spirit (SMB/Gen. 36:2)

Values, 83/gp: expression of processes; 38/jl: order for ascension. See tent of meeting/duwm lha.

1 7 5 Aaron (Aharon, ̂ rha; ˆwrha) nrha; nwrhaforce of illumination within the mind provided to bear one’s potential unto its maturation; theprojected/a light waves/h of thought/r for unfoldment/n; the spiritual, enlightened mind thatupholds the living tabernacle; concepts/a to illuminate/h the mind/r unto all balanced/w pro-ductivity and perfection/n; the priest resident within and amongst the tribes; an enlightened ser-vant of humility; a projection/force/a of light/h to govern/instruct/r man unto the unification/w

of all potentials/unfoldments/n; concepts/a of enlightenment/h unto knowledge/r of the cre-ation/n; designation of mind to formulate and group thoughts according to context, setting, andseason, with formulations occurring on the left side and adminstration on the right: as the brainis distinguished as having two tablets/sides, so is the priesthood of Aharon; the pineal gland isa centre for the priesthood to regulate the organs or the internal bodies of light with the lunarcycle, a function of transferring properties of thought through Manasseh, monitoring ideas andtheir release through nervous impulses, thus a center or city of the priesthood; note:concepts ofthe tabernacle are managed by Elazar, whereas the forms of the tabernacle are administered byItamar: Aharon/the enlightenment of mindbegets/unfolds unto Elazar/rzula/directive ordersunto goals mastered, Itamar/rmtya/master of composing and stabilizing, and Pincus/Pinchas/sjnyp/mouth/sayings of a serpent/wisdom/regeneration; presentation of concepts(Aharon) is the first dimension of priesthood; instruction (Elazar) is the second dimension, andapplication (Pinchas) is the third; the role of the House of Aaron is to assist man to fulfill eachmanifestation with the glory/values of the Father/a; the 13 cities of Aharon pertain to inwardcenters of tribal management: two parts are for Yoseph and one part, each, for the remainingtribes. Formula: Aleph/a/concepts drawn out of He/h/illumination equals Resh/r/knowledge divided by

Nun/n/potential: h/5 - a/1 = r/200) ÷ n/50, or the balanced value of 4/d, which pertains to the interior pyramid,

the seat of revelation (note:the equal sign is equivalent to the conjunctive Waw/w); an additional basic formula for

Aharon is 6/w: h/5 + a/1 = r/20 - n/14: as the mind fulfills its role to unify all, it is in perfect balance; for when

the mind is adrift from its position of light, it is out of balance. Values, 262/bsr: the mind structures forms/devel-

opments; 256/wnr: the mind completely extends unity.

194-196 Ulai; perhaps, maybe (ulai, ewli, ylwa) ylwamy/y strength/lwa: principle/a bonded/w to roles/l and actions/y; Sarai’s handmaid to assist thehand/y of the governess/rc: “I will build up my strength from the appointee/trustee/one incharge/hnmm” (SMB/Gen. 16:2): she needs the strength to bear the heir; note: Abram under-stands/hears the voice of Sarai/the governess: the foundational concepts underlying our naturecomprehends—is audibly attuned—to the governing vibrations. Values, 47/zm: release completed;

19/fy: actions resolved.

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1 9 7- 9 9 Ulam; meeting place (ulum, µlwa) mlwaa hall, parlor, antechamber, vestibule: an extension or recess to a principal room; concepts/a

joining together/w to provide direction/l unto fullness/m; also: nevertheless, however, yet, also;the principle/a of weighing/w directs/l a release/m. Value, 77/zu: to encircle/perceive a goal/target.

202-06 On; strength, power, potency (own, awven, ̂wa) nwaability; a city of Mitzraim/myrxm; wealth, substance; concepts/a nutured/w unto full exten-sion/potency/n; also: grief, sorrow, vanity, distress; a reduction/loss/a affixed/w to a potentiali-ty/n; the parameter letters of the first and second levels of the alefbet, whereby the values of lifeare encountered. Values, 57/zn: potential realized; 21/c: processes culminating in wisdom. Compare

strong/mwxu, mxa,qzj.

2 0 9 Onan (̂ nwa) nnwaable-bodied; to be strong, stout, vigorous; luminous, bright; to mourn, masturbate; to expendstrength, potency, substance; to release/a what is gathered/w (maintaining balance) in one’s pro-ductive/n unfoldment/n; a son/formulation of Yahúdah/hdwhy/praise that is coupled withEr/ru/watchfulness: as one’s eyes open to the inward fortunes of Elohim/myhla, one will castaway seeds of vanity and self denial; note:Onan sees not to build, apart from the values of praise;hence, ideas and values not of the Kingdom of Light are expressed in such a manner that theyare not sown/planted to become manifested. Value, 107/zq: purification of words; consecration of tongue.

2 1 5- 1 8 light (ur, or, rwa) rwaradiance, brightness, daylight, illumination; fire light; principle of knowledge: principle/a

bonded/w to knowledge/r; ref. to the emanated presence of Elohim/myhla in creation; con-cepts/a bestowing/unifying/w thoughts/r; an expanse/a of thoughts/r that unify/w; principles/aheld/gathered/w in the mind/r; concepts of life/a contained in/bestowed by/w the Head of theUniverse/r; the Force of Unity/a that maintains/w and governs over all/r; note: without princi-ples, there is obscurity, darkness, a non-distinguished mass; light is attended by principles/con-cepts of United Order, and the gathering of concepts increases illumination; thus, “light” signi-fies a state of knowing; types of light: light to behold (sun); light to reflect (moon); light bywhich to travel (stars); light to conceive, to observe (morning); light to dispell darkness (noon);light to meditate (evening); penerating light force to charge/strike, to destroy/change (light-ning); bathing light force to cause growth. Formula: a (1) w (=) r (200) ÷ r (200) [(the Waw/w is under-

stood to be the equal sign, and the property of division signifies the reduction process and the base relationship of

the combined letters); in this word formula, the attributes of knowledge/r, which are contained in/equated to the

Aleph/a/1, are One]. Values, 207/zr: knowledge of Torah; 27/zk: branching of Torah. See earth/xra.

218; 3778- 7 9 Ur of the Chaldees (Ur Kashdeem,µydçk rwa) mydck rwathe East; those distinguishing/observing from the East—from the fourth dimension: the realmof dreams, visions, and of the spiritual communication construed by science as telepathy; thelight/illumination/rwa of astrologers/mydck—of those who track the paths of light energy, theKashdeem comprising the celestial bodies entrusted with name/position/mission; the invisibleprinciples/a contained/w in knowledge/r are extensions/k of wisdom/c that open the way/d toattainment/y of the fullness of life/m; seed/concept contained in the mind; energy uniting/for-mulating thoughts; note: as an inward land state, Ur Kashdeemcomprises the patriarchal posi-tions of Shem/mc to Abram/mra. Values, 581/apqt: to determine the destiny of the housed expressions of

principle; 207/zr: law of knowledge. See Chaldees/mydck.

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2 2 5- 2 6 letter, token; desire (ote, ute, twa) twasign, emblem, mark, indication; decoration; a symbol, letter of the alphabet; to be willing; toagree, consent; to be satisfied in an expression; the beginning/a united/w with the culmination/t.Value, 407/zt: sign of renewal; the comprising of Torah. Seehundred/twam.

2 2 7 ever since, then (az, za) zatherefore, then, formerly; since, ever; in conclusion; in perspective; from the beginning/a to theend/completion/z—from Aleph/a to Zayin/z (parameter letters of the alefbet’sfirst-level per-spective); note: the beginning and the end cannot be separated; hence, za/thenconnotes results,consequences: the former will be the future; also: a continuum: ever since there was a beginning,so there will be an end; thus, az/za conveys the former things of olden times. Value, 8/j: pertain-

ing to vision/perspective.

2 3 9- 4 1 ear (azan, ozen,̂za) nzahearing; to balance, broaden; to carefully attune; to expand/a the instruments/z of one’s poten-tiality in the Son of Man/n; note: azan corresponds to Horeb/brj (ascending/j of thought/roccurs via hearing/b), depicting the body and work of mashiyach: Listen, to fulfill the letterBet/b! Values, 58/jn: internalization of vision; 22/t: to compose. See Horeb/brj.

2 4 9 native, home-born (ezerach,jrza) jrzacitizen; one who is founded/rooted/a and established/z in the knowledge/r of Torah covenantand service/j; native stock to one’s own spiritual name, vs. a branching forth with estrangedcharacteristics; to be native/naturalized in accordance with the foundational spiritual genome ofYHWH; planted/a with a goal/z to mastery/r and ascension/j. Values, 216/wyr: mind displaying unity;

36/wl: stability of unity.

2 5 1- 5 5 brother (ach, oach,ja) jaconfederate: connotes any mind member within the individual; a comrade, kinsman, friend;cohort: member of same unit; one committed to uphold another in life; strength/a of a covenantagreement/j; also: to lift-up; an expansive/a elevation/j; to bring forth good works in another; astrength/a of help/j; provider of concepts for study/a to assist others in attaining higher lev-els/j; the parameter letters of the alefbetfrom the first level to the second: the means of a con-cept/a arising/j is via a brother/ja; a seed/concept/a of shared labor/responsibility/j; one prin-cipled/a in covenant relationships/j. Value, 9/f: community. See sister/twja.

2 5 8- 59 f. tja one (echad, achad,dja) djaunity; initiation, primal cause; to expand/a and ascend/j via gates/d which are provided accord-ing to oneness; perception; concept/a ascension/j via insights/pathways/d: we know how toproceed when we are one; the expansive state/a of an assignment/j in all gateways/d; all partsunified/gathered into one (SMB/Gen. 42:11); to be whole, without division; the strength/a of inte-grated/j pathways/d; the health/wholeness/utility/j of man’s unity: male/a covenanted/j withfemale/d. Formula:d (4) + d (4) = j (8) x a (1): understanding perception equates to concep-tulization multiplied through service/ascensions; the fem. form/tja conveys concept/a ascen-sion/j composing totality/t; the statement once in a year/hncb tja denotes through unifiedstudy comes access to the ark/aron. Values, m. 13/gy: the gift/inscriptions of full/elevating communica-

tions; Value, f. 31/al: ordering of concepts; both 13 and 31 reduce to the value of 4 conveying through oneness

we have access or pass through gates. See one/a; aleph/pla.

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2 6 1 Ehud; unity, union (ehud,dwja) dwjaa son of Bilhan/nhlb via Benyamin/nmynb; a man of unified vibration: the principles/a of one’slabors/j contained in/bonded to/w insights/d (I DHY/Chr. 7:10, 8:6); note: Ehud serves as a codename for the tribe of Benyamin: as Benyamin conveys new works/revival/administrating newlands, so the sons of Benyamin are rendered functional by insight received and retained; also:

fusion, combination, consolidation, amalgum, confederation, unification, solidarity; princi-ples/a in state of agreement/j funneling/w into a base/refuge/d. Values, 19/fy: to achieve unification;

37/zl: guide to fulfillment.

2 6 9 sister (achot,twja) twjaa companion, friend; strength to uphold another to achieve renewal and change; strength/a ofhelp/j to bring forth/w renewal/perfection/harmony/t; concepts to restore/unify all things: e.g.,

to bring together members of a household or to unify parts of a lesson into a whole that leadsto knowledge of the Torah; the force of life/a to uphold/elevate/j and administer/w change/renewal/totality/t. Values, 415/hyt: renewal of activities of life; 37/zl; guide to fulfillment.

2 7 0- 7 1 Ahaz, Achaz; possession (achaz,zja) zjato grasp an estate; to take hold of, grip; to fasten, lock up; the concept/a of mission/j is ful-filled/z: the will power take hold of and to achieve the promise and fulfillment of being b’naiElohim/myhla ynb/built by Elohim; the capacity of sight/a elevated/j to fulfill the goal/ laws/z.Value, 16/wy: the exercise of bonding; hands of unity.

2 9 5 Ahiezer (Achieozer, rz[yja) rzuyjamy/y brother/ja is a help/rzu; a watchman over the body/tabernacle/temple; principles/a

arise/j to activate/y understanding/u in words/goals/z of knowledge/r; a son/formulation ofDan/nd/judge, being a mature leader of discernment; son of Ammishaddai/ydcymu/my peopleof abundance. Value, 296/wxr: chief component in the transformations of Unity.

2 9 9 Ahira; a brother ( Achira, [ryja) uryjamy/y brother/ja is a friend/reflection/ur; the force of friendship resident within the body/tab-ernacle/temple; principles/a arising/j to give/y knowledge/r and understanding/u; a matureelder within the heart/Naphtali/yltpn/wrestlings; a son/formulation of Oaynan/nnyu/eyes.Values, 289/fpr: the mind’s expressions of resolution; 55/hn: displays of enlightenment.

317; 309- 13 Aher; after, behind (achar, achair, rja) rjaconstruct(achari, yrja) yrja

to carry forth, take further; to follow through unto maturity; afterwards, thereafter; another,other, different, strange; second: to “second” is to confirm—like saying “awmen” when thetruth is proclaimed, and to confirm is to follow through on the revelation; the ability to con-ceive/a the assignment/mission/j of the mind/r and to project it forward/y; also:to procrastinate,defer; to loiter, overstay; to be tardy, late; to delay, detain (causing another to follow behind);an expansion/a of effort required/j for thought/r. Values, 209/fr: mind’s affixation on truth; 219/fyr:

mind manifesting the power of truth.

3 3 5- 3 9 where; islands (ee, ahi, ya) yaunified members resolved into constituent parts and actions (SMB/Gen. 10:5); initiations/a of thehand/y; ref. to temporary conditions—the “ifs, ahs, woes”: the “islands/ya of the nations” arethe passing conditions of the interior structures/ongoing processes; also: a solitary creature; ref. tothe various inner land masses (organs), such as the eyeballs, liver, heart—all that are floating in

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the oceans/waters of man; desirable dwelling places set apart; the force of unity/a positioned inmotions/designated activities/y; note:to illustrate the inward islands: Shem/mc signifies thename, or position, of man within Creation; the islands of Yapheth/tpy/expansion(representingthe mind and soul’s opening centers) abide in the tentsof Shem—within the tabernacle/houseof the Spirit; the outer construct of the tent is Cham/mj, which is a servant to both mind andsoul; these three (Shem, Yapeth, and Cham) are primary centers/islands of life and are unfold-ings of the mind into molecular structures and formulas which come into the sperm as it entersthe ark/hbt (the Measurement/t of the House/b of Life/h). Value, 11/ay: fulfilling of Principles. See

Noach/jn.

349; 3 5 1 Lamentations (Aaycha,hkya) hkya; where, how (aché, ̊ ya) kyasomehow; to qualify; principle/a activates/y fruitfulness/k; concepts/a determining/y how/where fruitfulness is to be extended/k. Values, 31/al: the goad of principle; 36/wl: the guidance of unity.

3 5 2- 5 4 pl. head; ram, hart, roebuck (aylim, µlya) mlya; sing. ( ayil, ehyale,lya) lyaa chief, noble, lord; maturity of posture; the expansive power/a to appoint/y direction/instruc-tion/l; to distinguish with authority, as with the branches/antlers of knowledge belonging to amature leader of the herd; concepts/a are presented/y with authority/l to the people/m; also:

power, might, potency; strength of knowledge; note: in the case of the korban olah/hlu nbrq, theaylim/rams defend/give authority to the principles unto their full development; the expressiondjah lya/one rampertains to the maturity of being one. Values, 41/am: the flow of concepts; 91:/ax

warrior of principle.

356-57 Elon, Aijalon, Ajalon ( alon, ayalone,̂ wlya) nwlyaan oak tree grove; connotes rulership over all held for unfoldment; to confine/restrict/over-shadow (SMB/Gen. 36:2); strength/a of the hand/y to rule/l over all received/w and its potential/n.Values, 97/zx: the words of Torah; 43/gm: to draw out processes.

374-75 ephah (ehphah, ehpho,hpya) hpyaa measurement for the grain offering, concepts/a appropriated/y to open/reveal/p with distinc-tion/h; concepts/a inscribed/y to open/reveal/p the Nature of Light/h; the follow-up to the sac-rifice includes making themincha which pertains to study. To fulfill the sacrifice requiresstudy—study to do/perform. Blessed is not the hearer but the doer of the Torah—expansionscome through doing. The Yodin this word denotes the commitment to express the illuminationof mind. The Alephconveys the will of the hand to express the illumination or whitening fromthe sacrifice; a disciplined/a hand/y to express/p the illumination/h; note: measurements are byhandfuls, each ephah equals 500 handfuls, a number signifying a composite of the holy princi-ples. Values, 96/wx: transformation weights; 33/gl: instructive process.

3 7 6- 7 7 man (ish, ayesh,çya) cyahusband; the hand/y in the fire/ca: ie., the masculine nature of fire/spirit/c, as man/cya containsthe spiritual seed/a to inscribe/y words of wisdom/c; Principle/a activities/blessings/y byfire/wisdom/c: the giving/initiating/activating/y mode of fire/ca—the fire aspect that ignitesand perpetuates the flame; the hand/y sowing/a wisdom/c; also: a spiritual being: ish/cya isused in reference both to men and to angels, and to YHWH/hwhy as well (SYM/Ex. 15:3); it there-fore signifies not man as mortal flesh, but as the activity/y of spirit/fire/ca; note:both man/cya

and woman/hca are from the root word ca/fire: male and female convey the giving and radi-ant aspects of Yah/hy—the Source of Life: the Yod/y is given to the man fire; the He/h, to the

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woman fire; thus the Ish/cya is a Man of Fire/Wisdom, continually learning in the halls ofWisdom and discussing the full branching and unfoldments of Light; and like natural fire, theIsh is constantly changing—growing taller/older in spirit; for unless there are ever-deeper andhigher thoughts to explore and manifest, one is yet possessed of a child nature.Values, 311/ayc:

Wisdom inscribing Principles; 32/bl; guide to the heart/bl. See woman/hca; fire /ca; man/mda, cwna.

3 8 5 Itamar ( Eetamar,rmtya) rmtyaa son/work of Aharon/nwrha/the enlightened mind; mental functions pertaining to the left sideof the brain and working in conjunction with those of the right (Elazar/rzula): Itamar is mas-ter of composing thoughts unto manifestation, while Elazar is master of understandings/per-ceptions; thus, Elazar is in charge of the holy/cdq/designations of fire, while Itamar is in chargeof the tabernacle forms/manifestations; initiating works/a achieve/y the composition/t of spir-itual/m thoughts/r; concepts/a derived from one’s works/hands/y to compose/t fullness/m in themind/r (left-brain function). Value 651/anrt: the composed mind’s display of concepts.

3 8 9 yea, surely (ak, ˚a) kabut, only, however; yet, hardly; as soon as; concept/a that branches/k to confirm, showing diver-sity with assurance of direction; expansive/a branchings/k. Value 21/ak: fruitful concept.

there is, there are (eeka,aka) akaconcepts/a evident/k in the projection of will/a; a display of will in the exercise of ideas; anaffirming presence; the will/a to branch forth/k concepts/a. Value 22/bk: productive form.

3 9 8- 4 0 1 Ucal; consume; eat (achal, okel,lka) lkato devour, to ingest; to take away, devour food; a meal; eating process; to partake of, physical-ly and spiritually: to consume is to appropriate energies according to a particular order andmovement; note: nothing is ever lost by consumption, which is a fire sacrifice: the energies aretransferred, or committed, according to an order of service: e.g., the daily lamb is consumed onthe altar—appropriated by the fire, thereby releasing the measure of wisdom for the day orevening for the mind’s consumption; “to consume” is, the will/initiation of study/a extendedinto the branches of knowledge/k pertaining to an order of instruction/l; in “eating,” concepts/a

branch forth/k for support/guidance/l: the process of eating is the assimilation/k of concepts/aaccording to instuction/l; for only when we partake of the concepts, or principles, are we ableto appropriate/consume the instruction; further, one consumes the fire/wisdom, itself, whendrawing out concepts and extending them into branches of knowledge unto learning; the con-sumption of the daily/evening sacrifice is our fire nature releasing from within us concepts ofwisdom and branching them forth unto learning directions; indeed, nothing is lost and all isgained: according to what we eat, we have energy for movement; for eating from the Torahenables us to branch out in all directions; consumption is the strength/expansion/a of fruitful/k

instruction/l in principles/a extended/k to provide directions/l: eating from Torah extends onein full movements; e.g.,a seed/a becomes a plant/k to become a staff/support/l bearing fruit/k:for the strength/a of the plant/k supports/l activity/a to assimilate/k instruction/l (the staff/l isthe order/classification/support we commonly call instruction); also: a prey, means of life sup-port. Value, 51/an: to swallow/internalize concepts (Mat. 26:26-28; Jn. 4:32). see Fire ca

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408-13 sing.God; Primal Cause (el, al, ale, la) la4 3 0 pl. Light Principles; Gods (elohim,µyhla) myhla

might; strength/a directed/l; mighty one/ones; the ruling, governing, guiding principles/con-cepts; directive orders; strength/a of the staff/l; concepts/a of instruction/l; concepts/ princi-ples/a of authority/l, either positive or negative; concepts that regulate the light and the soulenergy fields; groupings of life energies to express completeness; the Principles that compriseYHWH/hwhy—the United Principles of Light; note:the plural form is often used, literally, as, “Heof the Elohim”/myhlah awht—the One (the Unity) of the Elohim (SMB/Gen.1:3; MT/Deut. 4:35);expansion/contraction/a that guides and orders/l, emanating illumination/h andactivating/achieving/y fullness/extraction/m; source/a of authority/l continually giving light/h;the fullness of life; concepts/a of instruction/l yield light/energy/h producing/granting life/m; note:

“you are elohim”—agents of creative activities: Elohim is a cluster of instructional concepts pro-viding light to attain fullness of being; when the He/h (definite article) preceeds the noun asHaElohim, certain definite concepts of instruction are expressed. Our service is unto the LivingElohim, vs.unto objects: the service, or dedication, of energies unto Elohim is faith in action; theservice, or dedication, of energies unto objects or processes is idolatry. Categories of Elohiminclude: God/El of Comfort/Consultation, Elohim of Love, Elohim of Control, Elohim of Filling,Elohim of Humility, Elohim of Exchange/Fairness, Elohim of Light, Elohim of Maturity, Elohimof Declaration/Announcment, Elohim of Households (Eph. 2:19); Elohim of Unions/Sex/Joy andof Giving/Receiving (Eph. 2:16); Elohim of Unity, Elohim of Forgiveness, Elohim of Mercy (Eph.

2:4); Elohim of Justice (II Thes. 1:5);Elohim of Gifts (Eph. 2:8); Elohim of Order, Elohim of Hope(Eph. 2:12); Elohim of Patience, Elohim of Purity/Cleanliness, Elohim of Goals/Direction, Elohimof Peace (Phil. 4:7); Elohim of Wisdom, Elohim of Selection, Elohim of Beauty, Elohim ofCreation/Image Making, Elohim of Victory, Elohim of Companion, Elohim of Elevation/Lifting(Acts 26:8); Elohim of Thanksgiving, Elohim of Respect/ Regard/Fear (Col. 3:22); Elohim ofFaithfulness, Elohim of Birth (I Jn. 3:9); Elohim of Thoughts/Formations, Elohim ofAuthority/Thrones/Dominion (II Tim. 1:8); Elohim of Wrath, Elohim of Music/Harps (Rev 15:2);Elohim of Glory/Substance/Weight (Rev. 15:8); Elohim of Resources (Rev. 16:14; Phil. 4:19); Elohimof Temple Order (I Cor. 3:16); Elohim of Worship, Elohim of Counsel (Acts 20:27); Elohim ofCongregating (Acts 20:28); Elohim of Help (Acts 26:22); Elohim of Foundation (II Tim. 2:19); Elohimof Intelligence/Spirit (I Cor. 2:14); Elohim of Increase (I Cor. 3:7); Elohim of Will (I Cor. 1:1; Col. 1:1);Elohim of Inspiration (II Tim. 3:16); Elohim of Heavens/Names (Rev. 16:11); Elohim of Stewardship(Tit. 1:7); Elohim of Earth, Elohim of Miracles (I Pet. 4:11; Rom. 3; II Tim. 2:9); Elohim of Grace (Eph.

2); Elohim of Shabbat/Rest (Gen. 2); Elohim of Gospel/Reward (I Pet. 4:17); Elohim of Knowledge,Elohim of Righteousness, Elohim of Patriarchs (Acts 22:14); Elohim of Angels/Messengers (Acts

27:23); Elohim of Day, Elohim of Night, Elohim of Perfection/ Completion, Elohim ofAbiding/Lodging/Clothing, Elohim of Remembrance; Elohim of Tabernacle (Rev. 21:3); all theseare numbered among the faces of Elohim YHWH; also:your Elohim/Eloheychem/mkyhla—con-cepts/a of instruction/l to enlighten/h and activate/y the fruit/teaching/k of the Spirit’s anoint-ing/m, which concepts are applicable to all members of mankind collectively, vs.your Elohim/elo-hechaw/kyhla—concepts specifically directing us to a particular fruit/member; note: the formsand compounds of El/la are also applicable to any who assemble by words of unity to fulfill stat-utes and ordinances: e.g.,“ these/hla are the called of Elohim/myhla”—namely, all who are con-firmed in their places in the house of hwhy/Unity (Ps. 29:1; 58:1; 82:1,6; Jn. 10:34); “strange/otherelohim” is better rendered as “restrained light principles.” See God/la. Values, 31/al: Guiding

Concepts; 86/wp: Faces of Unity. See not/la; these/hla; gods/myla; mighty/rwbg; El Shaddai/ydc la.

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4 0 8- 0 9 no, not; esp., not now (al, la) laa prodding; an impermanent negation of imminent action, suggesting a prerequisite must be metprior to a fruitful resumption of activity; concepts/a direct/l us to future action; note: the term“no” is the same as “El”; for what appears as a negative is actually a positive prodding of in-struction; an Alef/direction/force/a that negates/resists/l what is contrary to the orders of life,what consumes the fruit of instruction, what defies the source/head of authority, what denies thestrength of the staff; also: beginning over: projection/a of teaching (rod/l) provides a founda-tion/a and direction/l; seed/a of instruction/l—concept of all instruction principles. Value 31/al:

guidance of principle. See God/la. Compare not/al.

41410; 7706 the Almighty; affluent supply (El Shaddai,ydç la) ydc launited roles/la are my/y sources/dc: the composite roles creating affluence; the multi-breast-ed/cornucopia/ydc of El/la, conveying the principle of nurturing: thus, my/y NurturingCenter/dc of United Order/la; an ever-abundant supply: la/the United Order of Life is thePower of Principle/a applying/l its Eternal Fire/c to supply/d all energies/activities/y; theunity/a of roles/l provides spiritual/c insights/d into all works/y; note:knowing/calling/readingEl Shaddaiis the base of Avraham’s entrance into the lands, and with this knowledge he movesin confidence unto full actualization. Value, 345/hmc: liquid gold flows with life: the Spirit is a flow of

light taking shape as it draws upon the resources of El Shaddai. See fire /ca; breast/dc; Almighty /ydc; God/la.

4 2 1- 2 9 sing. God; Ela, Elah, Alah, Eloha; these (eleh, alah, aleh, hla) hla4 3 0 pl. Gods (elohim, µyhla) myhla

those divinely appointed; also:an oak tree—a unified order/la with many emanations/h; to sig-nify by an oath, promise; concepts/a order/direct/l illumination/h; an organization/la of illumi-nation/h, a united order/la of light/h; the emanation/radiance/h of El/la; the orders of light towhich belong the Elohim/myhla. Values, 36/wl: guidance of Unity; 86/wp: expressions of Unity; 18/x:

transforming principle. See God/la; elim/myla mighty/rwbg.

436-38 Allon; oak (elon, aylone, ̂wla) nwlaoak tree, conveying the nature of Qof/q/dominion/priesthood; a seat of kingdoms; domain ofkings, priests (SMB/Gen. 13:18; 14:1-24); principles/a ordering/directing/l the outpouring/w of theSon of Man/n; also:locale pertaining to Napthali/yltpn, indicating a state achieved through med-itations of the heart: e.g., Allon-bachuth/twkb nwla: strong, deeply rooted sorrow; sorrowfulmeditations.Value, 87/zp: to partake of Torah.

4 4 1 chief (alooph,πwla) pwlahead, leader, lord, master, champion; one having, the concepts/a of order/l by which to bringforth/w the Sayings/p—the means to articulate what is written; a title to denote those with a mas-ter mind to enter the United Order/la of the Faces/p; a primary Order to maintain the Faces ofYHWH; also: a confidante, intimate friend.Values, 117/zyq: minister presenting Torah; one designated

to achieve a goal; 36/wl: master of unity. See Alef/pla.

4 4 6 Eliab (Eliav, bayla) baylamy/y El/la is a father/ba; the force conducive to honorable speech within the body/taberna-cle/temple; principle/a directing/l the release/y of concepts/a from within/b; a son/formulationof Chalon/nlj/fortitude. Value, 44/dm: flow of insight.

4 5 1 unto her (aleyah, hyla) hylaa concept/a directive/l that arranges/y the illumination/h; concept directives/la arranged/y

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within the feminine radiance/h: as we hear a messenger, we relegate/read the messages untotheir proper arrangement within the feminine nature, whereby they are magnified and broughtforth into actions (SMB/Gen. 16:13); also: lamentation; ear lobe; the fat tail of a sheep. Values, 46/wm

to reflect on maturity; 28/jr to branch forth via knowledge. See unto him/wyla.

4 5 2 Elijah (Eliyahu, whyla) whylathe Divine/a Order/l of the Emanation/y of Light/h Unions/w; the activity of the Aleph/a (con-ceptualization) and the Lamed/l (instruction, staff, authority) is given through Eliyahu, where-by one attains/receives/y the light/life/h unto redemption/restoration/unity/w: Eliyahuorients/turns our members unto the inscriptions/y of MaSheh/Moses—to the Torah of Spirit:unto the Unified Order of Light Emanations, unto the Unity of YahúWah; force to overthrowworship of Baal/lub. Values, 52/bn: the potentiality of the tabernacle; 34/dl: to direct inquiries/inwardness.

4 1 3 unto him (alaw, wyla) wylato achieve unification/balance/restoration; concept/a directive/l that arranges/y connections/w;the inner strength to appoint connections/unions: we are addressed and spoken unto via mes-sengers according to our capacity to receive and hold, that we may manage our lives with jus-tice and mercy; united/a order/l achieves/y restoration/mercy/bonds/w; thus, when YHWH

speaks “unto him,” there is a message to activate/manage bonds within us and between us:alaw/wyla is the means to achieve a union/an establishment/w, while unto her/hyla is themeans to achieve a radiance/h; unto you/kyla is the means to achieve fruitfulness/branching/k;unto me/yla is the means to achieve activation/managment/y. Values, 47/zm to reflect on a goal;

29/fr to know the consciousness of universal unity. See unto her/hyla.

4 5 7 pl. idols (ehleelim,µylyla) mylyla; sing. idol (ehleel,lyla) lylafalse, empty, vain; to nullify the inner in preference to the outer; idolatry, which is right-of-wayto immorality, impurity, passion, evil desire, and greed (Col. 3:5); concepts/a that resist/l the ac-tivities/y of life’s direction/l; ideas that resist the movement of life; concepts/a that overthrow/lthe hand/y of correction/l. Values, 71/au: darkened/confused concepts; 121/akq: a covering upon the fruits

of Principle. Compare molten image/hksm; graven image/lsp; image/mlx.

4 1 0 strength, courageous; gods (elim, µyla) mylato become the sons/formulations of Elim (Ps. 29:1); to be ordered by light principles: concepts/a

provide/y order/l unto fullness of life/m; seeds/a of instruction/l bestow the gifts/y of spirit/m;the state of man in process of arising from the worm nature: when the letter He/h explodes inthe Elim status, man progresses unto the Elohim/myhla level of consciousness. Values, 81/ap: par-

taking of principle; 37/zl: directive to goal.

4 6 0 Eliasaph (πsyla) psylaEl/la expands/increases/adds/psy; a chief over assimilative processes within the body/taberna-cle/temple; principle/a directing/l activities/y in support/s of the breath of life/p; a son/formu-lation of Deuel/lawud/friendship with El. Values, 181/apq: discernment in partaking of concepts; 55/hn:

acceptance of innumerable gifts.

4 6 8 Elizur ( Elitsur, rwxyla) rwxylamy/y El/la is a Rock/rwx; a force for stability within the body/tabernacle/temple; principle/a

that guides/l, bringing/y a transformative/x equilibrium/w of mind/r; a son/formulation ofShedaur/rwaydc/abundant supply of light. Values, 337/zlc: wisdom directing goals; 67/zs: support of

goals.

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4 7 3 Elishah (hçyla) hcylaEl establishes/helps/sets upright (from the root ucy/salvation); the United Order/El/la to initi-ate/y a lamb/hc: the united order of life pertaining to the spiritual fire-form at the core of everyperson; the core essence to charge the structure of being, whether mortal or immortal, and toformulate all gathered; essence/a that orders/l the activities/y of the fire/c of life/h; a son/for-mulation of Yavan/nwy/the heart chakra. Value, 346/wmc: wisdom’s anointed vessel. See Yavan/nwy.

4 7 6 Elishama (Elishama, [mçyla) umcylamy/y El/la hears/umc; agent to coordinate the activities of heart and mind; principle/a thatorders/l the activities/y of wisdom/c according to the flow/m of understanding/u; a son/formu-lation of Ammihud/dwhymu/my majestic people. Values, 451/ant: renewal of the potentialities of seed;

72/bu: an understanding developer.

4 0 8- 0 9 / 4 1 9 1- 9 4 immortal (almute,twmla) twmlathe prohibition of death; a sheaf, bundle, shaft of light; extension/twm of El/God/la: the state ofcontinuation entered as we come unto the Unity of Father/Emanator and Son/Formulator; theexpansive Principles/a that guide and direct/l the multitudes of heaven and earth/m via the bond-ed justice and mercy/w within the boundless continuum of life/t; note: immortality is not whatwe receive, but what we enter into; because the immortal already now is, has been, and forev-er will be: as we have put on garments to enter the mortal state, so we put on garments of im-mortality to be born/translated/extended into the immortal state [ref., BHM Torah Light Tape #24

(1995)]. Value, 477/zut: fulfillment of the prophecy of redemption—of the composite perspective of Torah. See

death/twm; die not/twm al; blossom/hxn.

4 9 0 widow (almanah, hnmla) hnmlaabandoned, desolate, oppressed; one needing care; one devoted to spiritual works (whose “hus-band” is not of this world); strength/a to guide/l and draw out/m the display/potential/n of life/h;one having the advantage of leadership (due to age and experience) to be a handmaid to assistothers to be productive and to become illuminated. Values, 126/wkq: dedicated to the branchings of

Unity; 45/hm: to extract/extracted from life.

4 5 9 terebinths; dome; these (elon, ˆla) nlaoak tree (variant of nwla/oak); a domed shape above a given region: e.g., armm ynla/dome ofMamre, a region/territory of the chief angelic majesty; note: Elon-Mamrecontains the root la/El,indicating the strength/a and authority/l of heavenly messengers; for Mamre is the place ofabiding under the various domes of the heavenly host: Abram/mrba dwelt in Mamre, where hereceived instructions and assistance from Mamre, Eshcol/lwkca, and Aner/rnu, as these formeda confederacy (heavenly host) to assist him in his defeat of other spiritual powers; Mamre isHebron/nwrbj, the heavenly region of the mind from whence all seeds fall to the earth tobecome great, and to which all returns to be buried/interred/planted (SYM/Ex. 23:19). Values, 81/ap:

region of principle; 27/zk: branchings of Torah. See oak/nwla; Mamre/armm.

4 9 9 Eleazar (Elazar,rz[la) rzulaEl/la is help/rzu; concepts/a of order/l surround/yield full perception of/u the goal/z of theMaster Mind of the Universe/r (to be of help, one must understand the goal of the person need-ing help); mind that perceives and understands the intent of the Law; second dimension ofpriesthood; insights/a into/l Torah yield knowledge/rzu; Elazar is the role of instruction/la toaccomplish understanding/u of the Law/z unto mastery/r, and the fruit of the instruction is

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understanding unto mastery, leadership, control; note:the priesthood of Elazar sees the end of allcreation; hence, Elazar is the one bringing Yisrael/larcy unto the Promised Land acquisitionstage; for Elazar is the mind’s formulation of enlightenment—that is, he is what the mastery ofenlightenment develops. Value, 308/jc: strength of the Spirit helps/uplifts. See Aharon/nwrha.

5 0 2- 07; 441 Eleph, Aleph; thousandfold, thousand, one (alef, alof, aloof,πla) plaAleph: name of a, the first/primary letter of the alefbet, depicted by oxen; brightest star; tolearn; to teach, train, tame, domesticate; Primary Force/a that orders/supports/teaches/l all man-ifestations/expressions/p; United Order/la reveals/speaks/p: each concept directs an ex-pres-sion, even as each seed directs the formulation of a fruit; to make myriads; to grow by thou-sands; a community, cluster; word form for the numbers 1 and 1000: 1 (by itself or at the end ofa number) signifies a concept, principle; 1000 (at the beginning of number) signifies multipleconcepts uniting/abounding; principle/a orders/l expression/p; note: mync pla/a thousand yearssignifies study/renewal by concepts of Light; also: to associate with; to learn; a family, group,herd—as of oxen; to tame, domesticate; propulsion, expansion; to thrust forward; to be sent—as man sends forth seed; to condense into one point; to comprise a unity of all parts; to descendand ascend; that which comes from the east to the west; a town pertaining to Benyamin/nymynb;the basis of all fruit; represented in Tehillah 119by the word yrca/ashrey, meaning “to verify,”which Alephdoes in every way. Values, 111/ayq: the distinguishing actions of principle (value formula:

100/q x 10/y x 1/a = 1000/Aleph); 30/l: staff of life. See one/a, dja; chief/pwla.

5 1 7- 1 8 mother; on condition (aim, eem,µa) madependency: whether, if, in case, or; bearer of seed; reception of spiritual concepts; conceiver;a seed/a in water/m, unto the seed’s/a full extraction/m; a state of entrustment; a principle/a

reflected/m; the assemblage/m of principles/a, organized/m; an idea/seed/a attended unto/nur-tured/m, conveying the mother nature; the strength/a of washing/cleansing/immersion/eleva-tion/m; carrier of messages; to be intuitive; perception/a of spirit/m; the emergence of Alephoutof waters/amniotic fluids/m; also: bond of the family; the principles/a of a multitude/m; ampli-fied/a fullness/m: thus, a nation, people; note: the condition of our assemblage in spirit formdetermines our “mother”—the waters of life that we enter; therefore, one should always honorone’s natural mother and should, likewise, never despise the spiritual states of entrance and sup-port. Value, 41/am: full of Alef; to germinate seed. Compare people/mu, cubit/hma.

5 1 9- 2 4 pl. cubits (amot, umot, twma) twma; sing. maid; cubit (amah, umah, hma) hmaforearm; foundation; middle finger; ell (originally, the length from the elbow to the tip of themiddle finger); maidservant; aqueduct, canal, conduit; penis; door post; a nation/people; also:

matrix: all ideas expressing the means to measure or to become extended; processes of, con-ception/conceptulization/a by the anointing/m of light/h (TK/Lev. 25:6; SYM/Ex. 20:10);concepts/areflecting/measuring/m life/h, even as a seed is both the measurement and the means of exten-sion of the parent form; the force of life contained in all things; concepts/a derived from/mweighing/considering/w the sum of all creation/t. Values, 447/zmt: measurement drawing out the prop-

erties of completion; 46/wm: a full extension of unity. Compare people/mu; mother/ma.

5 2 5- 2 9 Ammon, Amon; steady, firm (amon, ehmune,̂wma) nwmaconfidence, loyalty, faithfulness, trust, fidelity; training; the force of life/a flowing/m in unity/wwith purpose/extension/n; a son/formulation of Lot/fwl. Value, 97/zx: righteous goals.

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5 3 0 faith (emunah,hnwma) hnwmaconfidence, trust, loyalty; honesty, fidelity; from the root, awmen/nma; concepts planted/a in thewaters/m to yield/w the unfoldments/n of life/h; also: steadfast; security, firmness, faithfulness:the strength of a seed breaking forth out of the great reservoir of the heavens/names and extend-ing in all directions of life/light; a mother/ma bearing/w the offspring/n life/h; means to accessall avenues of spirit; concepts/a of spiritual/m values/w unfolding/n Light words/h; note: faith isthe establishment of concepts to verify the unseen principles of light; thus, without faith it isimpossible to please HaShem, meaning that without verifying the concepts of life, one does notagree with the Elohim. Values, 102/bq: a sanctified house; 39/fl: guiding consciousness.

5 5 3- 5 5 strong; to close (amatz, ometz, ≈ma) xmato prevent access; to examine/a apart from/m transformation/x; to close the eyes: not payingattention or giving heed, whereby the openings close; to be set in a course; to be bold, strong,intense; the force/a released/m by a warrior/x; also: to be alert, courageous; to harden, fortify; toprevail. Value, 131/alq: an abode/position to order perception. See strong/qzj, jk, zwzu, mxu. Compare

mighty/rwbg, mwxu.

5 5 9- 6 4 Immer; to consider, say, think (amar, omar, imair,rma) rmato utter, name, mean; to promise, intend; to comprehend; to think to oneself: meditative con-versation—to say a thing in one’s heart (SMB/Gen. 27:41); an utterance, saying, speech, word; torelease concepts/a that draw out/make full/m the mind/intellect/r; a projection/a of spiritual/mthoughts/r; the spirit projecting knowledge; a spiritual expansion of the mind: what yousay/project is spiritual—it is unseen; note:with every saying/rma of YHWH/hwhy, a higher con-sciousness of Being is attained; and he says/rmayw: one meditating/rma has received/y and nowmay also dispense/w and project/a spiritual/m knowledge/r. Value, 241/amr: a mind flowing with con-

cepts.

5 6 7 Amori ( amaree,yrma) yrmamy/y speech/saying/rma; conveyance of thoughts; land of concepts/words/ideas/seeds resultingfrom the teachings of the Canaani/ynunk, and/or which produce the teachings of the Canaani;note:Amori either follows or preceeds the Canaaniin the Torah: a tree/branch/k of the Canaaniproduces concepts/seeds/sayings/yrma (SYM/Ex. 33:2, ff.); the words/seeds/Amori produce atree/Canaani(SYM/Ex. 34:11, ff.); to produce seeds/a drawn out/m of the mind/intellect/r and toimplement them unto action/y; a code term for the body of man as a land of ideas; ref. to the ter-ritory of mind/thought formulations. Values, 251/anr: the mind’s display of concepts; 44/dm: to draw out

from the gates.

5 6 9 Amraphel; a marvelous saying (amrafel, lprma) lprmaa saying/rma of wonder/lp; to be extraordinary; a marvel, miracle; a concept/a that releases/frees/m the mind/r to manifest/p change/l; a ruling power of Shinar/runc/angelic transmutation;also: a treasurer; administrator, officer.Values, 351/anc: wisdom’s displays of principle; 63/gs: fortifying

communications. See think /rma.

5 7 1 truth, to verify ( amet, tma) tmaconcept/a reflecting, thus filling/m the totality/t; the world testifies of the truth by displayingevery concept that fills and makes up the sum; the truth is in every level as the Mem desig-nates—in vapor/steam/air, in all liquid states, and within all forms.Values, 36/wl: the order of unity.

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577-79 where, whither; to lament (anah, hna) hnato mourn, bewail, sigh; vital energies/a display/n evaporation/h; to bring about, cause; toapproach, befall: “no evil will hna/befall you” (Ps. 91:10); depicts a condition that facilitateschange; a concept/a expands/n the revelation/h; an idea/a unfolds/n light/h; also: to deceive;ideas/a that reverse/n revelation/h; a lobe.Values, 56/wn: to desire unity; 20/r: coming to know.

5 8 2- 8 3 pl. men (anashim,µyçna) mycna; sing.Enos, Enosh; man (enosh, çwna) cwnamortal; kindness, benevolence, humaneness; principles/a desiring/displaying/n the unity/w ofwisdom/c (and all who so desire shall be filled); the masculine force within the earth; the uplift-ing of the earth fields on behalf of a name/positioning of energy, as illustrated by Pharaoh/hurp

giving the elements for Abram/mrba; initiations/a to withdraw/n wisdom/c for the activation/yof fullness/m; to exert the will of human spirit to possess all of life. BenevolencebegetsKenan/nnyq/the ability to treasure. Values, 357/znc: utilization of truth in purposes and goals; 401/at: the

measurement of Principle. See man/mda/cya.

5 8 9- 9 0 ship; I, I A M (anee, onee,yna) ynathe Single Voice; a realization of belonging to all living potential; inner projection displayed;inner force/a extended/n through the inscriptions/actions/y; Unity/a vibrating/n intowritings/actions/y conveys the unity of being “I”: the phrase, “I, YHWH” (e.g.,TK/Lev. 22:2), dem-onstrates the Unity within being projected, or fully released; note: the inward “I” is the InwardUnity of all parts being projected as the Master Resident/Architect; in the phrase, “and I sayunto you,” it is understood that The Single Voiceis speaking: it should not be read as though analien personality is speaking in distinction to some other; e.g,,the statement, “you have heardMoses...” (meaning that you have listened to a particular voice or attributed the saying to theteacher, Moshe), “...but I say unto you,” is given to heal the misconception and to convey theSingle Voice Moshe uttered: Moses is not to be interpreted as an individual speaking, in dis-tinction to another; for spokesmen of the Enlightenment of Mind speak the words of the SingleVoice, not their own; to personalize words to show authorship is not necessary, and if it must bedone, let the saying be attributed to the Single Voice; for the mouths of all people are really onevoice; further, the phrase “I am the Way, the Truth, and the Life” is read as, “The Single Voiceis the Derek/krd/Way/Path of Access/d for the Mind’s/r Branching/k & Productivity/r, theEmet/tma/Verification/m of the Light Principle/a unto Totality/t, and the Chai/yj/Life—theActive Engagement/j of Sharing/y; also: a ship; a vessel that moves alone or in fleets. Values,

61/as: tree of life concept; 25/hk: branch of light/structure of oneness. See I /ykna.

5 9 5 I (anochi, ykna) yknavertical, perpendicular; to perceive inner unfoldments as a tree/branching with fulfilled respon-sibilities; self; the Unified/a Vibration branches/k unto fulfillment/y; the presence of will/a

unfolds/n into branches/k of fulfillment/y; note: the “self” of each spiritual name is the innerdivine will to initiate unfoldments with evidence leading to fulfillment, whereby we declareopenly with delight, “That’s me—I am a spark of the Unified Flame that is branching to be ful-filled.” Values, 81/ap: the expression of principle; 36/wl: progress of unity. See I A m/yna.

5 8 2 pl. men (anashim,µyçna) mycnahumanity; a grouping of mortals, males; seed/a drawn forth/n from Wisdom/c anddeposited/positioned/y in multitudes/m. Value, 401/at: the measurement of Principle. See mortal /cwna.

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6 2 2- 2 6 Asaph; gather (asaf, acuph, osef, asepah,πsa) psato collect, take in, take away; the force/will/a to structure/s a fruit/an expression/p; a collection,an assemblage; concepts/a structure/s soul/expression/p. Value, 141/amq: the treasuring of life princi-

ples.

631-32 vow; to bind, imprision (asar, esar,rsa) rsato conceive/plant/a a structure/s of thoughts/r; to bond; a concept/a conjoined/s with themind/r; to fetter, tie, jail, arrest, prohibit, ban; the raw power/a to confine/s a mind/r; also: torenuciate. Values, 261/asr: mind structured according to principle; 36/wl: ordering of bonds.

6 3 7- 3 9 nose; sense of smell (aph, πa) paevaluation, mediation; to conceptualize/a an expression/manifestationp; to make sure; to detectand respond (either “yea” or “nay”) to an expression; to affirm, as in “surely, too, also”; to evi-dence agreement with an expression or statement: thus, sometimes translated as “face”; the pro-jection/a of a face/p; also: to anger; to have wrath, as in response to an expression or statement;the essential energies/a given expression/p; the unity of self/a (a face/p response) in juxtaposi-tion with what has preceded/has become manifested/p. Value, 81/ap: to partake of concepts.

6 5 7 to be gone (ehphes,spa) spazero; full, yet invisible; to expand/a and to close/p in equal proportions/s; the unmanifestedfrom which all emanates; the means of extension; to bring to an end, to the furthest extension;to attain to a capacity; to exhaust; to be nothing; to disappear, be absent; also: an adverbial mod-ifier: notwithstanding, only, but, however; root meaning “an ankle” (the means of fleeing/dis-appearing, coming to nothing); root base of yanspa/quartermaster/storekeeper/provisioner—one capable of supplying what is absent. Value, 141/amq: domains to extract Principles.

665-66 gray (aypher, afair, rpa) rpashifting; greyness, denoting transition; gloom, shadows; tone of gathering and releasing; tostrew ashes, scatter dirt (to cover in greyness); a covering; concepts/a appearing/p in the mind/r,even as smoke appears in the heavens; also: nothingness, a conundrum; a meadow (filled withindistinct vegetation); a mask, obfuscation; cosmetics, cosmetician. Values, 281/apr: a mind open to

concepts; 38/jl: instruction arises.

6 6 9 Ephraim (Ephrayim, µyrpa) myrpato be fruitful; double fruit; to thrive, grow; one’s origins/a manifest/p the mind’s/r activities/yunto maturity/m; to produce; to create a garment/covering: the role of Yoseph/pswy to robe eachenergy Member—to bless/expand the energies according to the seed gathered; to unify accord-ing to concept formulations: hence, Ephrayim serves to join us with others according to con-cept/seed formulations; means to unite energies together into new states; note: with the priest-hood, Ephraim leads all members to occupy territories, including Egypt/myrxm/Mitzraim andthe Promised Land; for it is Yoseph that first brings us into Egypt, and it is Yahushúa/Joshuathat leads us into the Promise Land; energy of the penis/clitoris—aspect of mind that leads theinherent names into new States (Levitical Writings 212:3); note:Ephrayim, whose service in the fleshcorresponds to the functions of the glans penis, conveys the law through which all Yisraelappears; for through ywl/Levi/unionsall sons/works appear; thus, Levi depicts the tabernaclebody/structure of man, which makes man visible: unified in Lewi, the sons of Yaaqov/bquy

come unto Ephrayim/knowledgeto unite and bless all parts; the Northern Kingdom position

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(Ephraim) refers to the realm above—the place from which seeds descend to revive the earth;thus, Ephrayim portrays (a) the reproductive system that transfers all within the seed unto abody; (b) means of blessing/expanding all parts, as emitting the seeds/fruit of the loins; (c) con-cepts of knowledge to distinguish and master man’s unity; (d) tribal members designated bymission to bear forth the expressions of knowledge unto the unity and fulfillment of allmankind. Value, 331/alc: Wisdom governs seed/concept (SMB/Gen. 45:22). See soul/cpn.

6 7 2 Ephrath, Ephratah (Ephrat, trpa) trpato constitute, comprise, make up; the foremost/a expression/p of the crown/head/r of all cre-ation/t, being the Chief Expression that governs over all things; as mjltyb trpa/Ephrat Beth-lehem, birthplace of Mashiyach: to constitute/trpa the house/tyb of bread/mjl; thus, the placewithin each person in which the Head of All emerges: the maturity of man, the Ruling Centerof jwr/Ruach/ Spirit that is formed within to manage/administer all things; therefore, Ephrat isalso the birthplace of nmynb/Benyamin/Son of the Right Hand, the Mashiyach: as Benyamin isthe energy of the Seed/Gamete of Life, so he represents, the First/a Expression/Manifestation/p

of Life that Governs/r over all matter/things/t: this is the Mashiyach, the Son/Projection/Formulation of Elohim/myhla who is the Chief Display of all, created to rule/administer all ele-ments: so be it that each Name emerges at Ephrat! note: the faces of Aleph/a are sown withineach Name, whereby each mind is enabled to bring forth the totality/trpa; as the Seed/ Gameteof Life, the Nature of Benyamin contains all faces/expressions of Light to tend the totality with-in; Ephrat is a territory/place of light pertaining to a Name, vs. locations that pertain to mani-festations of names [or to openings of expanse, as for each of the triparte natures of man:Yapheth/tpy/expansion (Assyria), Cham/mj/enthusiasm(Mitzraim) and Shem/mc/purpose(Yisrael) have physical locations pertaining to each nature (ref. to birthing the man-child ruler Ps. 8)].Value, 681/aprt: the composite mind of totality expresses Alef/a/the Father. See Bethlehem/mjl tyb.

6 7 6 finger (ets-bag, [bxa) ubxato grasp with, seize, take hold of; from the root meaning to dip [TK/Lev 4:17], to variegate, dis-tinguish, the will/r to release/execute/x power/collective position of unity/b based upon under-standing/o to accomplish change/transformation, thus used as the instrument to initiate anoffering/sacrifice or to distinguish the mind as in writing an inscription; each finger pertainsto a month as well as a tribal branch; see notes of SMB/Gen 15 regarding the ten states ofWord verification and how they correspond to the ten extensions of the hands; rings are usedto distinguish the season of the year and activities of light within the year; rings on the fingersof the right hand: index finger serves for both Yahúdah and Yissachar, middle right: Zebulunand Reuben, fourth extension: Shimeon, and little finger: Gad; on the left hand: the index fin-ger serves for Le’uwi/Levi and Yoseph, the middle full extension for Dan and Benyamin, thefourth extension: Asher, and the little left finger for Naphtali. Value, 38/Cg: processes of ascension

as the fingers are arranged to convey the daily ascent of the sun (right hand) and the moon (left hand) is their ris-

ing and setting; thus the middle finger is the full finger of ascent.

7 0 2- 0 4 Arba, Arbah; four ( Arabah, h[bra) hubra; (arbah, [obra) ubralight of inquiry, discovery: a compound word comprised of the roots: light/rwa and to ask/hub;means of divulging secrets, exposing: a light/rwa to expose/fub, or by which to inquire; as4/d/insight/door: value of revelation; light/rwa of inquiry/hub; to initiate/a the mind/r via inter-nalized/b understandings/u of Light/h; denotes the process of extraction; symbol of access; to

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be four-sided, four-dimensional: a quad, pyramid arising from the four letters of HaShem; note:

as a locale in the vicinity of Mamre/armm, Arbah is the locality of the death/extension ofYitzchaq/qjxy/laughter, signifying that one’s mission is extended unto all corners/regions ofthe earth. Values, 273/gur: mind understanding processes; 278/jur: mastery of understanding and perspective.

See bubble/hub; forty /myubra; Hebron/nwrbj. Compare desert/hbru.

8218; 702- 0 4 fourteen (arbah-awsar, rç[ h[obra) rcu hubrato inquire into/hubra and discover the wealth/rcu; to ascertain inscriptions, the value of thelambs/mycbk/kevashimpertaining to the burnt offerings/hlu nbrq/korban olahof the Feast ofTabernacles/twkshgj/Chag Sukkot: for as one follows through (thereby branching in the devel-opment of the spirit), so one has full revelation concerning all acquired in the yearly growthcycle; to initiate/a the mind/r via internalized/b comprehension/u of Light/life/h unto under-standing/u, wisdom/c, and knowledge/r. Value, 848/jmtt: to measure the composite of anointed visions.

7 0 5 forty (arbaim,µy[obra) myubraplural of four/ubra, signifying light/rwa of inquiries/myub; a symbol of fullness; denotes thecompletion of a cycle; an expansion/a of mind/r to formulate/b understanding/u and achieve/y

fullness/m. Value, 323/gkc: assimilation of productive processes. See four /ubra. Compare desert/hbru.

7 0 9 Argob (bgra) bgraaccumulation; “I will pile together” (trilateral root bgr): a gathering of seeds/concepts/a piledtogether/bgr; concepts/a transmitted/g to the mind/r for the purpose of building/b; a stonyplace; ref. to the lands of Manasseh/hcnm/testes; the seeds/a of man/r transmit/regulate/g theshape/form/b; as district of Og/gwu in Bashan/ncb of Gilead/dulg: the use of concepts for thevitality of the human form; a source of healing. Value, 206/wr: a chief state unto unity.

7 1 3 purple (argaman,ˆmgra) nmgracolor signifying administration, grace; ideas/a govern/r the delivery/g of messages/m and dis-plays/n; concepts/a from knowing/r processes/g of the waters’/m potentials/n; color of royalty;concepts/a of a King/r regulating/g all within/m unto becoming the Son/Formulation of Man/n;redemption; color signified by the letter Waw/w. Value, 294/dxr: the mind’s transmutations of insight,

conveying principles of transformation unto future access.

7 2 7 ark, mind (aron, ̂ wra) nwrabox; depository of Torah scrolls; concepts/a of mastery/r that contain/hold/w potentials/n; note:

the ark of covenant is depicted in the Torah with specific measurements to house the words ofthe Spirit: (1) the length is the mind of patience, forbearance, endurance: length also expressescontinuing renewal when mind is positioned as a son/formulation of Elohim/myhla; (2) thewidth is the mind of generosity, comfort, expansion; (3) the height is the mind of restoration, es-tablishment, glorification, and elevation; the height conveys the freedom that comes in servingElohim: as our minds accept the design of the Spirit, they acquire the capacity to hold the wordsof the Spirit; (4) the breadth expresses the foundations of spiritual operations and performance.Value, 257/znr: mind internalizing perfection; mind submitted to completeness. See box/nra; Arnon/nnra; holyof holies/mycdq cdq. Compare ark /hbt.

7 7 9 to bind, make bound; a curse (aror, rwra) rwrafrom the root rra/to execrate; the self will/a of intelligence/r to unite with/w carnality/r; to

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dam, restrain, hold back; to reduce in size or significance: e.g., to enter into mortality, or into aparticular dimension of an array, as in “YHWH curses the ground/hmda—that is, HaShemestablishes a confinement in the elements, making of them school masters whose limitationsprepare the way of discovery and greater blessing, as they are balanced by understanding; thus,to set in proper proportion; the self will/a of mind/r to be joined/w to another mind/r; ateacher—as Adam, willing to enter into a body (a proportioned space) whereby he may acquirethe mind of YHWH. Value, 407/zt: to appropriate a direction/goal; confirming words.

729-30 pl. cedars (arazim, ehrezim, µyzra) myzraseeds of knowledge given to fulfill all men; seeds/a of knowledge/r are the force of Light/z toachieve/y fullness/m; concepts in the mind to fulfill the inscriptions of life: Torah is grasped viaconcepts of Light; “cedar” depicts the Zayin/z/central force to distinguish between light anddarkness; a branching of the Torah; note: one of two primary woods required to build the BetHashem, as none can build the Temple of Light without the concepts/a of knowing/r Torah/z;the other wood is cwrb/cypress: note the Aleph-Resh/ra and the Bet-Resh/rb beginning the wordforms of the two woods—we acquire both the concepts of light/ra to distinguish and fullfill allthings (cedar/myzra) and also the sonship/developments of thoughts/rb formulated by fire/wis-dom (cypress/cwrb) to build the Bet HaShem; also: to pack, tie together; rice (grain that packstogether when cooked). Values, 258/jnr: mind evidencing covenant; 51/an: unfolding of concepts.

7 4 6 Arioch; leoline (arioke, ̊ wyra) kwyralion-like, from the root lion/yra; concepts/a of knowledge/r inscribed/y within/w the branch-es/k (of the body); symbol of fire, the force of fire letters/writing. Values, 237/zlr: mind governed

by Torah; 48/jn: quest to ascend.

7 3 2- 3 5 Erech; length (erek, arak, orak, ̊ ra) krato endure, continue; patience, forbearance; conveys extent and duration, determination and pur-pose; concepts/a of knowledge/r unto full extension/productivity/k; as a center in the kingdomof Nimrod/drmn: persistence, monomania. Value, 221/akr: knowledge to branch forth concepts.

758; 764 pl. Aramaic; Syria, Aramites (Arami, ymra) ymra; sing.Aram (µra) mrahighland; palace, castle, mansion; an energy field, Light field; concepts/a originating/r by com-bustion/m activities/y; the source for communications—that place where thought precedes artic-ulation: thus, the Resh/r precedes the Mem/m in Aram, but follows in amar/rma, meaning, “tosay”; note: Arami forms compound names pertaining to the developing of light patterns, e.g.,

Paddanah-Aram, a light field for cultivating/ploughing insights, in order to release their poten-tial illumination; as formulation of Shem/mc/name: attribute of a name/position to exert itsinfluence to elevate/exalt the chief principles/concepts of Light (SMB/Gen. 10:22-23); as formula-tion of Kemuel/lawmq/raised of El: a celestial light body; as district in Canaan/nunk: branchingthought patterns. Values, 241/amr: the mind’s releases of light concepts; 251/anr: the mind’s internalizations

of light concepts. See Padan-Aram/mra ndp; Mesopotamia/myrhn mra.

763/758; 5102-04 Mesopotamia (Aram-Naharim, µyrhn µra) myrhn mraAram/mra of the (Two) Rivers/myrhn; a Light field streaming with flowing rivers of light; con-cepts/a originating/r by combustion/m to unfold/n the enlightened/h mind/r via activities/y offullness/m. Value, 546/wmqt: the measured domain of the fullness of Unity. See Aram /mra; river /rhn.

7 6 5- 6 7 Oren, Aran; box (aron, oren, aren,ˆra) nraa pine tree; concepts/a of knowledge/r in full extension/n; container: a repository, chest, clos-et, enclosure, ark; concepts/a of the mind/r in display/n; a son/formulation of Seir/ryuc/facili-

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tating growth and cultivationthe Chori/Horite/yrj/causing to glow. Value, 251/anr: the mind

unfolding concepts. See ark /nwra. Compare ark /hbt.

7 6 9- 7 0 Arnon (ˆnra) nnrathe chest; valley/stream between Amori/yrma and Moabi/ybawm: valley between the breastslopes, ie., the valley over the heart; a tumultuous stream; the seeds/concepts/a of knowledge/rflourishing/n in full extensions/n. Value, 301/ac: a firing/igniting of concepts. See ark /nwra.

7 7 6 earth, land (aretz, ≈ra) xraarea of light/rwa transformations/x (Waw/w implied); realm of light for transformations/ changeseffected by the heavens/names; territory to undergo change overseen by the Ministry of Light:while there are specific ministries of angels and men, we all are under the overseeing Ministriesof Light; the embodiment of energies of the heavens/names for purpose of transformation: outof Earth come forth all attributes of knowledge, understanding, and wisdom; for in the Earth,HaShem places the Word (Amos 9:6); the expansion/a of mind/r through transformations/x; thestages of transformation of the light energies; a designated exchange level: residing concepts ofLight/a governing/r the pursuits/transformations/use of energies/sacrifices/x; participatoryexchange level of being in which the will of spirit is exercised; the place of transformations/sac-rifices—either unto unity or separateness; the place of inheritance—of the flow of life—desig-nated for the expressions of soul; place of coming to maturity and fullness; the extended/initi-ated/a mind/r in pursuit/x; counterpart to the heavens/ names/mymch; space given for the invis-ible attributes of life (the twelve light energies) to be fully expressed as Yisrael/larcy; space tobalance and tune, proportionately, the soul’s energies unto the wholeness of man; note: when theenergies are fully balanced and appropriated according to life’s measurements, then the ener-gies (expanded with soul, and now positioned to be eternally renewed) become self-perpetuat-ing by the wholeness achieved (Jn. 5:26); Earth/aretz, as the collected body of energy, is distin-guished from ground/adamah (which are the elements of the visible creation configured onbehalf of adam/mda): aretz is a stateof light, love, bonding, favor, compensation, fulfillment,satisfaction; also: the phrase, “their lands/mtxrab,” expresses purposes for the openings of light,the forms, and attributes of fire (SMB/Gen. 10:5,20,31). Value, 291/axr: man in pursuit/transformation unto

unity; knowledge is the appropriation of Aleph energies. See ground/hmda; world / hidden/mlu. Compare

Egypt/myrxm (note:Mitzraim is an inverse/reflected/turned-inside-out variation of land/xra, the Aleph/a being

swallowed by the Yod/y).

7 7 9 to curse (arar, rra) rrato be cursed, accursed; concepts/a compounded/rr; to withdraw/remove/take away the knowl-edge; concepts of ignorance; ideas/a that cleave/r the mind/r. Values, 401/at: to end an expansion;

41/am: distraction principle.

7 8 4- 8 7 fire, heat, wrath (ayesh, eesh, osh, ça) cathe force of principle/a characterizing wisdom/c, which analyzes, elevates, radiates, and con-sumes/completes a cycle; the seed of your name/a in wisdom/c, fully blazing; the emanationforce/Aleph/a of wisdom/consummation/c; wisdom’s all-inclusive dynamic to unite allthoughts as one, as its Divine Fire melts us and reveals our commonality; the centrality of thecovenant, as in Bereshith/ tycarb; the offerings of fire are the properties of Thought that cantransform and consumate the intent and structure of the Thought; Fire creates supportive prop-erties of Thought as from Fire comes water, from water comes air; these three, fire, water, andair combine to form a State of Mind known as Earth; since the Fire is always present it cantransform the State that it is residing within;note: fire/c is created when the Aleph/a is released

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into the microcosm, resulting in a spark/c that is bonded to the Aleph: the same phenomenon isobserved when a concept is released from the heart, mind, or loins and an electrical chargeoccurs in the synapses of the brain, as the unity of life/a is fire/c; a “consuming fire” is wisdomconsummating all it begins—gathering unto itself the perfection of all aspects of being that werelet out/sent out to attain perfect knowing and expression; the parameter letters of Aleph/a/1 toShin/c/21, culminating in Taw/t/22 (t = a + c). Value, 301/ac: consummation of concepts; 22/bk: the

branchings of magnetism. See man/cya; woman/hca; El Shaddai/ydc la.

7 9 4 pl. slopes (eshdat, tdça) tdca; sing. ravine; outpouring (ashadah, hdça) hdcathe manner of fire: a fire/ca law/td, a fiery law; slope of a mountain; waterfall, cascade; rapiddescent; the emanation/a of wisdom/c from the door/d of light/h: the light from the total com-posite of all creation/t. Values, 310/yc: wisdom’s release/pouring forth; 705/hct: the totality of wisdom’s

emanations (being like a waterfall—a rushing stream from innermost being).

8 0 2 pl. women (nashim, µyçn) mycn; sing. woman (isha, hça) hcawife (wives); the light-energy body devoted to illuminate stored concepts; to radiate/h wis-dom/fire/ca; to energize/illuminate a spiritual name/function via union: the force/a of wis-dom/spirit/c radiating/h; the illuminative function of fire: a fire/ca that illuminates/h; one whofans/h the fires/ca, thereby warming, sustaining, and causing to glow; the expansive/a meansof spirit/c unto illumination/h; note:the Nun/n in the plural form swallows up theAleph/a of thesingular form, even as the feminine receives into itself concepts/seed; the interior actions/n ofwisdom/c that bring forth/y the fullness of life/m; a woman is the receptor of the words/teach-ings, as she denotes the form/body of flesh that houses the teachings; we therefore have coun-cil not to exalt the flesh to govern over the inner man or to speak in the assembly; these sayingsrefer to the tabernacle of man, not to the female of the species (1 Tim. 2:11,12). Values, 306/wc: wis-

dom of joining parts; 400/t: renewal, completion. See man/cya; fire /ca; female/hbqn.

8 0 4 sing. Assyria, Asshur (ashur, rwça) rwca8 0 5 pl. Asshurim, Ashurites, Assyrian (Asheri, yrwça) yrwca

to step aright; principles/a of Wisdom/c administered through/w authoritative/r actions/y; aconfirmation, corroboration, approval, endorsement, sanction, acknowledgment; one of thethree natures of man that comprises the works of YHWH/hwhy (Isa. 19:23-25); note:Assyria corre-sponds to the soul—to the extension and flowering nature of the light energies that come fromthe centers and openings of the pre-embryonic mind: e.g., Nineveh/hwnyn/progeny united withLight, Rehoboth-Ir/ryu tbjr/observers of ways, Calah/jlk/completion, and Resen/nsr/correc-tion; Assyria’s taking the tribes captive corresponds to the nature of the developing/emergingsoul taking captive the energies of light, to use them as it wills; later (in the age of Adam’smatu-rity), Assyria has a path in Egypt/myrxm, and Egypt, a path into Assyria: as the two natures ofthe embodiment of mind energies intertwine to form the light body blessed by Yisrael/ larcy,Asshur is formulated, in that the collective descendants of Yapheth/tpy are designated to bewithin the tents of Shem/mc: the fruit of Assyria is undergirded by the roots of Yapheth/theopenings of soul; Asshur, as the formulation of Shem/mc/name/position, signifies acknowledg-ment of mission, being the attribute of a name that gives direction with approval (SMB/Gen.

10:22). Values, 507/zqt: to measure the ordained goal; 517/zyqt: to measure ordained activities with words. See

Asher/rca.

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811-12 Eshcol (lwkça) lwkcathe fire’s/ca totality/wholeness/lwk; the fire completes/expands all begotten; a name for PlanetEarth as a creation of Light to complete/expand/lwk fire/wisdom/ca; also: a cluster: e.g.,a clus-tering of the fire traits assembled in the soul, as depicted by clusters of testicles or of grapes;trait of soul to house and radiate spirit; the fire’s force to assemble, holding the core supply ofstrength and the fortitude of life; the principles/a of wisdom/c extending/k and nurturing/wroles/l; an Amori/yrma confederate with Abram/mrba, as soul is confederate with name. Value,

357/znc: wisdom’s displays unto completion/rest. See Mamre/armm; Sheol/lwac.

8 1 3 Ashkenaz (znkça) znkcathe gathering/znk of fire/ca, the clustering/znk of wisdom/ca; a bunch, cluster; e.g.,a poplar treecluster/grove; a formulation/son of Yapeth/tpy/expansionthrough Gomer/rmg/reaching con-clusions; the principles/a of wisdom/c made evident/k in purposeful/n words/z; fire/ca branch-es forth/k with desire/n to be complete/z. Value, 378/juc: utilization of understanding in perspective. See

Gomer/rmg.

817-18 guilt offering (asham, µça) mcaforce/a of wisdom/c to restore/m; to have knowledge of fault; to be guilty, culpable, blamewor-thy; to sin, transgress; to perceive/a wisdom’s/c fullness/m, and thereby to engage the energiesunto transformation/correction; to instigate/a a spiritual/c release/m. Value, 341/amc: wisdom

cleanses concepts.

8 3 3- 3 9 sing. Asher; happiness (asher, rça) rca8 4 3 pl. Asherites (asherim, µyrça) myrca

that which satisfies; the projection/a of spiritual/c thoughts/r; the expansion/a of wisdom/c inthe mind/r to attain/y unto fullness/m; force of direction; to go forward, lead; to prosper; tobless; to be level, straight; to guide; to take a step: hence, forasmuch, as, since, regarding (in thesense of certification); as a formulation/son of Yaaqov/bquy: to make happy, relieve; happiness,blessing; means of expansion; as a tribe/branch of Yisrael/larcy: ref. to the seat of the stomach,which approves or disapproves; ref. to the horn of understanding, in the shape of theshofar/rpwc: a horn of plenty to satisfy/make full; the light energy to sound forth the horn ofunderstanding—to confirm, verify, acknowledge, endorse, approve, permit; as demonstrativepronoun: who, which, that, regarding; also used as reference to an ashtaroth/trtcu, as in asher-ah/hrca/grove. Values, 501/aqt: continuation of holy expansion; 551/anqt: continuation of holiness to fully

extend all concepts. See Asshur/rwca; grove/hrca; soul/cpn.

8 4 2 grove (ashera, hrça) hrcato permit; to approve/rca with light signs/letters/h within the grove/rca—within the trees, orbranches, of the oak/dominions of light; a Phoenician goddess of prosperity/abundance/fruit-fulness: an approval/confirmation/rca illuminated/h; expansion/a of the spiritual/c mind/r viaenlightenment/h. Value, 506/wqt: to compose an ordained vessel. See happiness/rca; Ashtoreth/Astarte/

trtcu.

8 5 2- 5 5 you fem. pl.(awtan, ̂ta) nta; fem. sing.(awt, at, ta) ta8 5 7- 59; 864 Etham; you masc. pl.(awtam, µta) mta; masc. sing.(awtah, hta) hta

the composite house of man, which contains within itself all concepts of Elohim/myhla—fromAleph/a to Taw/t (Rev. 1:8; Col. 2:9); the parameter letters of the alefbet; the inclusive sign; also:

the events of man; accusative sign denoting an object; a sign, omen, portent; togetherness:hence, the preposition “with”; the projection/a of eternity/t—the first and the last; often un-translated in English versions of scripture, in which cases it normally connotes “complete, utter;

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the full scope of, the totality of”; the totality of an object, name, etc.; from initiation/a to final-ization/self-renewal/t; perception/a of the totality/t of Light/h; the total nature of life; the forceof Life/a, completely/utterly/t emanated/h; Aramaic:to come, occur, arrive. Values, 401/at: the sum

of principle; a continuum of expansion; 1400/ta: the abundant totality of life; 451/ant: a measured display of

principle; 406/wt: a composition of Unity; 441/amt: a measured release of principle; 23/gk: tree of communica-

tions. See him/wta; Etham/mta.

8 5 2- 5 5 her (awtah, hta) hta; him (otho, wta) wtathe balanced and united form/image of Elohim; all parts (a through t), whole/united/w; theemanated/a measurement/t of life/h. Values, 29/fk: branched council; 28/jk: tree in ascension. Compare

you/hta/a composite radiant. See you/ta.

860-61 she-ass (atone, atune, ̂wta) nwtaa gift, reward, present; to gain strength; to be fortified; level of elemental empowerment to com-pose a new vessel; empowerment to integrate heavens with earth; the expansive force/a to com-plete/finish/t the vessel/w of potentiality/n; ref. to one’s spirit: a seed/a compositing all we are/t

that contains/w purpose/n. Value, 457/znt: sign designated to a purpose.

8 6 4 Etham (atam, µta) mtaplural 2nd-person pronoun: “you/ye”; the sign/ta of fullness/m, conveying the collective signsof the Spirit; a seed/a measuring/t spirit/m; a place of camping subsequent to Sukkot/twks

(SYM/Ex. 13:20). Values, 441/amt: measurement of spiritual principle; 36/wl: the order of unity. See you/ta.

Bet b

in, by, through (Bet, b) bto build/destroy, add/divide; also: a preposition form, often combined in prefix to the root of aword, conveying the senses “in, at, by, on, among, with, of”—those things which receive andhold the expansions of Aleph/a; ovum, form, house, body; ear; shell; state of consciousness;interiorization; to give form to principle; note: conveys the capacities to enter, to hear/receive, toinitiate development (beginning position in word forms); opening/closing of ears; things integral,ongoing (middle position); the process of development/formation (end position); ref. to Mashiyach asHouse of The Name; symbol of the Lamb and of the body/work of Mashiyach/Messiah asmeans of composition and development; image of the invisible; symbol of Ram—means ofatonement/covering of soul; Bet/b is foundational to the alefbettriad progressing to Tet/f andculminating in Ayin/u. See two/ync; house/tyb; daughter/Bet/tb.

9 3 5 go, come (be, ab) abto enter into, arrive; internalization/b of concepts/a; to house and develop/b an idea/a. Value 3/g:

processes; to be conveyed. See go/come/awb; come out/go out/acy.

8 7 4- 7 7 Beer; expound (be’eer, ba’air, bore, rab) rabto dig, engrave, make distinct; to elucidate, reveal in detail; to harmonize/bring together/b the con-cepts/a of the mind/r; a well, cistern, pit (even as these both capture and reveal, making distinctthe essense of natural water’s flows and cycles); a house/b for the principles/a of knowledge/r; awellspring of HaShem (CHP/Num. 21:16): note: wells form according to the activites of a name, e.g.,

as the name Abram/mrba descends into earth, releasing the spiritual genetic code for the residence,watering, and development of following energies. Values, 203/gr: mastery of communications; 23/gk: evi-

dence of processes.

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8 8 3 Beer-laChaiRoi (be’eer l’chai-roi, yar yjl rab) yaryjl rab“Well of the Living One Seeing Me”; a wellspring of HaShem (SMB/Gen. 16:14); a pathway ofwisdom to bring together/b concepts/a of the mind/r for the life/yjl of the beholder/yar;house/b concepts/a of the mind/r to direct/l perspective/j and to activate/y a knowledgeablemastery/r of principle/a in all activities/y; note:a well arising from the twelve swirling rivers ofspirit “underground” in the body and positioned 15° apart at the circumference, forming con-centric circles of living water (anatomy:the dermatotome/metamere segments of the abdominal):the upper walls of the well are the neck, the neck serving as the well cap, and the tongue (as aladle) draws out from the well the “waters” of the twelve rivers; Beer-laChaiRoi serves as a mir-ror to reflect an individual’s life and the paths of that life: the well contains the golden Dalet/dof the Diamond Paths that rise and fall within the waters (see Crown Diamond); in meditation, oneshould consider the tidal effects of the moon, which cause the waters within to rise and fall. Asthe Daleth arises unto the crown, the throat (well cap) of the sacrifical lamb is pierced, releas-ing the Wisdom stored within.Values, 462/bst: infinite support of the house; 84/dp: mouth of the triangle,

opening of the door.

8 8 4 Beer Sheva (be’eer sheva, [bç rab) ubc rabwell/rab of an oath/seven/ubc—well of satisfaction/completion; to bring together/b concepts/aof the mind/r for completion/ubc; wellspring located in the region of the stomach thatannounces understanding and releases substances for assimilation; interiorized/b principles/arule/r for the assimilation/c and utilization/b of understanding/u. Values,575/huqt: infinite confir-

mation of the understandings of life; 62/bs: structures maturity.

8 9 4- 9 5 Babylon, Babel (Bavel, lbb) lbba state of assimilation or confusion due to mingling, which may lead to being confounded;with/b consciousness/b of instruction/l; the provisions of our original form/compound asdust/clouds/thoughts prior to our knowing (or coming) into a manifestation of order; before/b

my/b knowing/instruction/l; to compound matter/bb into orders/l; to be/b with Bel/lb/decay, andthus capable of change; to integrate/b frequencies of light into manifestations/b of orders/class-es/l; to maintain held positions by reflection, or by outward evidence/appearances; also:a disar-ray; as a united border for the diverse sons/formulations of Noach/jn—namely, Yapeth/tpy,Cham/mj, and Shem/mc—an affixation to verbalized thought in seeking the elements necessaryfor rest or consolation; house/b of anxiety/lb. Value, 34/dl: a guide to the gates.

8 9 8- 9 9 garment (beged, bagad, dgb) dgbto cover; a role, assignment, ministry; a robe; a particular calling; the means/b to communicate/g

insights/all within the gates/d; the successive flow of revelation; the means unto revelation (asall is given according to the gifts and callings appropriate to our respective garments/roles); also:

to be covert; treachery; to gather/b the import/news/g at the gates/d. Value, 9/f: a shielding arrangement.

9 0 5- 0 7 linen; staves, poles (vad, db) dbmeans of transporting the ark/nwra; depicts teachings placed in the four side rings/ears/tubf,whereby the ark is transported/carried forth: when the Torah is heard/understood, then it is ful-filled—enacted into movement; means to actualize the energies in man; having the capacity toenter/b the openings/d; also: a portion, part, delineation from the whole—thus, sometimes con-strued as “falsehood, lie, fabrication, concoction”; a distinctive part; a branch, thread—esp.ofcloth material; white linen; a development/ manifestation/b of insights/d. Value, 6/w: connects

together. See linen tunic/db tntk; breeches/db snkm. Compare staff/ rod/hfm; staff/bar/fwm.

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9 1 6 bdellium resin (b’dolach, jldb) jldbcrystal; to crystallize—to reveal the facets of all contained within; to interiorize/b the insights/dleading/l to covenant/j; to display the diamond facets of a spiritual name; compound of vad/db

meaning, “textile, white linen,” and luach/jl, meaning “green, fresh, glistening, moist, vigor-ous”—the natural force of name within spirit; note: bdellium conveys the “whiteness” of theforce and light patterns within a name, informing us that the character of name is brillant, beingthe vigor of spirit: e.g., the Torah phrase: jldbmc/name of bdellium(SMB/Gen. 2:12). Value, 44/dm:

reflection upon insights.

1 8 1 9 in the likeness (b’demut, twmdb) twmdbaccording to character; similitude, reflection; with/in/b a form/shape/twmd—being within/b thepaths/d to reflect/mirror/m the contained/w totality/t. Value, 452/bnt: a measurement of the potentiali-

ties of form.

9 2 9 cattle (b’hamah, hmhb) hmhbwith/b hamah/hmh: “with heat—with yearnings, shouts of confirmation”; to long for; those whocluster together, as a herd, belonging to His care; connotes all energies and functions of life: theindividual aspects of light energies that herd together to be one/Aleph/a/the ox; to house/b ananimation/h of the fullness/waters/m of life/h; as position of an olah (TQ/Lev. 1:2): to expand/bthe illumination/h unto release/m of full radiance/h; note: “cattle/b’hamah” depicts the unity oflife yielding illumination among all men and all forms of life. Value, 52/bn: means of potential devel-

opment. Seeto yearn/buzz/hum/hmh.

9 3 5 come (bo, awb) awba coming, appearance, materialization; to manifest, reach, arrive, enter, abide; form/b connect-ed/w to principle/a; consciousness/b uniting/w with the invisible/a. Value, 9/f: union of parts. See

go/come/ab. Compare come out/going out/axy.

1 1 5 6 bubble, pore (ba-ah,h[b) hub; (bo-ah, h[wb) huwbto ask, inquire; to discover; to divulge secrets; to expose, reveal, lay bare, elucidate; to giveform/b to the content/w and understandings/u of revelation/h; the ear/b discerning/u, withoutlimitation/h; to destroy; also:to bubble, boil, erupt; a vesicle, pore; vesicular; to develop/b keen/uevaluation/w of emanations/h. Values, 77/zu: awareness of import; 83/gp: to manifest what is hidden. See

four /ubra.

9 7 7 choose (bachar, rjb) rjbto select, elect, pick, try; a preference; a conscious/b effort/j unto mastery/knowledge/r. Value,

210/yr: discretion in acquisitions. See bullock/rkb, herd/rqb.

9 9 0- 9 2 Beten; stomach, body (beten, boten, ˆfb) nfbto be hollow; the belly, abdomen, womb, inner part; house/b of truth/congregating/f capable offull extension/n; a center pertaining to Asher/rca; also:depth; to bulge; to impregnate; the cov-erings/b upon the baskets/f of flourishing/n; to cover with an inward lining (as with the mucouslining of the stomach, or the placenta lining of the womb, in contradistinction to such outer lin-ings as the mucous membranes over the glans or the heart); that which is sanctified accordingto the inner principles; note: as the stomach is to the body, so the body is to the macrocosm: bothpartake, digest, and joyfully store for making all full; the body is the covering, or reflectiveform, and changes with the inner development to yield the garments of light; a covenant formof unified agreements with Life Principles; form devoted to life to manifest concepts. Value,

61/as: a secret place supporting all living concepts. Comparestomach/hbq.

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3 1 1 7- 1 8 in the day (b’yom, µwyb) mwybin the midst of/b daylight/mwy; house/b of warmth/mwy; developing/b occurrences/y coupling/wwith fullness/m via the activity/y of Light/mwy. Value, 58/jn: potential for labor/service. Seeday/mwy.

9 9 5- 9 7 in the midst, between (bayne, ̂yb) nybamongst, amidst, during; in the middle; to interpolate; to understand, comprehend, distinguish;an internalized/b activity/y of potential extensions/n; the exercise/b and administration/y ofunfoldment/n. Value, 62/bs: structural development.

1 0 0 4- 0 6 house (bayeet, bayith, Bet, tyb) tyba household, school; a receptacle; interior; that which lies within; the interiorized/b manifesta-tion/y of all things/t; family; form containing a composite of ever-renewing principles; form/b

capable of/y regeneration/t; also: to domesticate; receptivity/b to the hand/y that designates/measures/t; to incorporate; to take inwardly. Value, 412/byt: a total/perfect work/act of unity. See

daughter/tb.

1 0 0 8 Beth-El (Bet-Al, laAtyb) la tybHouse/tyb of El/God/la; the house of instructional concepts commonly referred to as the“House of Strength”: location of the heart, from which messages ascend and to which theydescend; a house/formulation/tyb of order/la: the manifestation/construct of Divine Order(SMB/Gen. 12:8); a total, flowing communication center where the camps of angels are encoun-tered; house/tyb of might/la: a recognition of all cohesive elements and principles of life com-bined as a single Unity, which is the purport of the realization statement of Yaaqov/bquy uponhis encounter with the angel (SMB/Gen. 28:17); the state of consciousness/b furnishing/y contin-ual renewal and amplification/t of the principles/a of authority/l; note: Beth-El is perceived“from the West”/mym—from the receptivity and exercise of all flowing from the East/hmdq.Value, 47/zm: flow of tongues.

1004; 2044 House of The Name (Bet HaShem, µçhAtyb) mch tyba house of all characteristics of Unity—of all combined functions of life: a recognition of alllife’s combined/cohesive elements and principles; the confession and realization statement ofYaaqov (SMB/Gen. 28:17); house/b manifesting/y complete/t Illumination/h, Wisdom/c, andSpirit/m. Value, 757/znct: the totality of wisdom unfolded in the formulation/son of perfection.

1 0 3 5 Bethlehem (Bet Lechem, µjlAtyb) mjl tybhouse/tyb of bread/sustenance/mjl; former name is Luz/zwl, meaning “to turn away from,” andthus, interior/tyb combat/mjl; birthplace of Mashiyach, signifying that, in the company ofhaMashiyach, interior struggles are no longer obstacles; rather, they provide the impetus forchange, recalling Yahushúa’s words, “whom I love, I chasten”; house/b receiving/y complete/tguidance/l in ascensions/j unto fullness/m. Value, 490/xt: sign of righteousness. See Luz/zwl;

Ephratah/trpa.

1 0 4 7 Beth Peor (rw[pAtyb) rwup tybhouse/tyb of openings/rwup: place of value transference and determination of future states,conveying “house” as a set of openings—e.g., the mouth, vagina, penis, anus—to determinefuture expansions; also: uncovering oneself to ease nature; to be wide open; a gap: a spacebetween where we are presently, as accumulations, and where we will be going in our fulfill-ment; ref. to the female receptivity position; a form/b capable/y of regeneration/t with opening/pcavities/u to unite/w with the head/glans/r; house/receptacle/tyb expressing/p the values/u con-

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tained/w in the mind/r: when a house acquires the Torah and expresses that faith, the inward willhas then formulated a receptacle/body through which to perform the Torah, whereupon there isrenewal. Value, 768/jsct: measurement and assimilation of the dimensions of perspective. See Baal-peor/rwup lub; Peor/rwup.

1 0 6 0- 6 1 firstborn ( b’chor, b’koor, rwkb) rwkbeldest, foremost, chief; a principal fruit; that which opens the door for others (sign of matura-tion); a formulation/b of branches/k contained/w within the collection of thoughts/r—the fore-most ability/fruit/evidence/construct of assembled thoughts; to develop/b the branching/exten-sions/k contained/w in the mind/r; as Mashiyach, the firstborn: state of appearance/b in whichthe interior and integral/b extensions/k of Unity/w rule/govern/r; as Yisrael/larcy, the firstborn:a term designating the evidence of totality already within the mind of the Father; the unfold-ing/b inner evidence/k contained/w within Aharon/the mind/r; the primary form that adequate-ly expresses the principles of the Father. Value, 228/jkr: foremost branch of service/assignment. See firstfruits /tycar.

1069-70 bullock (boker, bakar, beeker, rkb) rkbdevelopment/b of the teachings/k in the mind/r via the priest/r—via the inward bullock activein the work of ploughing and cultivation; same letters as krb/bless, also an action of thepriest/enlightened mind; also: to prefer, select, choose; to establish/b a branch/k of thought/r; tobear a (first) child; to give form/b to the offspring/k of the husband/r; to ripen early; to be pre-ferred; to invest with the birthright. Values, 222/bkr: the mind’s fruitful development; 33/gl: instruction

process. See choose/rjb, herd/rqb. Compare bless/krb; Rechab/bkr.

1090-91 Bilhah; guardian, mistress; tenderness (bilhah, balahah, hhlb) hhlbRachel’s maid; the formative/b orders/l of illumination’s/h radiance/h; development/b comes bydirecting/l the multiple aspects of light/hh: the interiorization/b of the guidance/l of light/h isenlightenment/h; also: horror, terror; the interiorization/b of prohibited/l illumination/h withoutlimit or restraint/h; a catastrophe, disaster, calamity. Values, 42/bm: anointed consciousness; 24/dk:

branch of insight; branching to higher unions and productivity.

1 0 9 7 without, excluding (belee, ylb) ylbexcept for, excluding; an interior/b resistance/l to action/y; forever, endless, without limit, infi-nite, limitless; interiorization/b of the guidance/l of manifested power/y; also: incessantly; towear out, decay; destruction, annihilation; climacteric; the internalization/b of the direction/lmanifested/y. Value, 42/bm: the flow from within. See without /ylbm.

1 1 0 4- 0 6 Belah, Bela; to swallow (belah, balah, [lb) ulbto absorb, assimilate, devour; to interiorize/b the lessons/l of understanding/u; to gluttonize, de-stroy, confuse; to store up/b prohibited/l confusion/u; a son/formulation of Beor/rwub/burning;as sobriquet for Tsoar/Zoar/rux/little: pettiness; as firstborn of Benyamin/nmynb: appetite. Value,

102/bq: distinguishment to formulate; domain of interiorizations. See Balaam/mulb.

1 1 0 9 Bileam, Balaam (beelam, µ[lb) mulbnot/lb of the people/mu; foreigner; from the root/ulb meaning “to absorb/swallow”; note:Balaamresides by the river—by the body’s intestines, which signify the flow of light and knowledgeunto all houses of Yisrael; to distinguish/b the classes/roles/l for the purpose of understanding/u

all within/m; to assimilate, devour completely; a glutton; carnality/b that resists/l understand-ing/u of Spirit/m; a son/formulation of Beor/rwub/removal/destruction. Value, 142/bmq: to distin-

quish the release of what is within the house. See Bela/ulb.

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1110-11 Balak (balaq, qlb) qlbto destroy, lay waste; carnality/b resists instruction/l of the holy/q; foreigner; a king ofMoab/bawm to regulate the intestinal fields—to govern what is being assimilated: to distin-guish/b the classes/l of the holy/q; a son/formulation of Zippor/rwpx/flightinessto overthrowthe expressions of unity, in attempt to prevent acquisition of knowledge and the fulfillment ofassimilations. Values, 132/blq: vibrations that alter the house; 33/gl: guide of channels.

1 1 2 1- 2 3 Ben; son (ben, bane, ̂b) nbmale offspring; a formulation/b of one’s potential/n; a manifestation/b of unfoldment/n; ahouse/b of productivity/n, containing all seeds of generation; builders; the body/b of a fish/n: aformulation/b of perfect potential/n; conveys a work, assignment, performance, service; todevelop/b unto perfection/n; depicts the unification of will to perform an assignment unto its fullmanifestation; to develop goals; an interior development/b augmented by full extension/dis-play/n; state of the offerings to formulate our potentialvia bringing forth a son of the herd—ason of the lambs, conveying that the offerings within us are formulations of light given torelease the potential within (CHP/Num. 29:8). Value, 52/bn: the potential of the house. See build /hnb.

1 1 2 4 build (benah, hnb) hnbto construct, establish, formulate, repair, reconstruct; to procreate; to give form/b to the poten-tialities/n of Light/h. Value, 57/zn: an extension unto the goal. See son/nb; rib /nby.

1 1 2 1 daughters (benote, twnb) twnbplural form indicating the fullest range of the various means of extension, irrespective of anyconsideration; to give form/b to the potentialities/n contained/w in totality/t. Value, 458/jnt: regen-

erative potential to reach other plateaus. See son/nb; daughter/tb.

1 1 4 4 Benjamin (Binyamin, ̂ mynb) nmynbthe son/nb of my right hand/nmy; one of the twelve energy branches/tribes of life: Benyamin,the gamete—the force to renew and to immortalize, occupying the lands of the navel/fetus; theenergy of administering new lands and acquisitions; formulating/b an unfoldment/n withinscriptions/y to fill/ m and fully extend/n. Value, 152/bnq: to distinguish the potentialities of the house. See

soul/cpn; right hand/nymy.

1 1 6 2 Boaz (z[b) zubvalour; to be with/b strength/zu; offspring of Yahúdah/hdwhy; name of the left pillar/leg of theTemple; the characteristic of walking as one who houses/b the understanding/u of the Word/z;Values, 79/fu: understands community; 25/hk: Tree of Life. See Yachin/nyky.

1 1 6 6- 6 9 pl. Baalim (µyl[b) mylub; sing. Baal (l[b) lublord, master, owner, husband; one who has mastered and undergone development, thus able toteach: the maturation/b of understanding/u to instruct/exercise authority/l—the result of acquir-ing understanding; a collection of rulers/masters (pl.): a construct/b of light and/or darkness/u di-recting/l the actions/y of the peoples/waters/m. Values, 102/bq: the dominion of a house; 152/bnq:

domain susceptible to passivity. See Baal-Peor/rwup lub; Beth Peor/rwup tyb.

1 1 8 7 Baal-Peor (rw[pAl[b) rwup lubMaster of Opportunity; owner/mastery/lub of the openings/rwup; conscious/b understanding/u

provoking/l the manifestation/p of openings/u for the consideration/w of intellect/r. Value,

458/jnt: a summing up of our potential labors to determine future horizons. See Baal/lub; Peor/ryup; BethPeor/rwup tyb.

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1 1 8 9 Baal-Zephon (Baal-Tsphon, ˆwpxAl[b) nwpx lub Master of the Hidden Secrets/Coverings; conscious/b understanding/u directing/l transforma-tive/x utterances/p that are yoked/w to potentiality/n. Value, 328/jkc: wisdom in extensions of perspec-

tive. See north /hidden/nwpx.

6 1 6 0 in the plains (barabute, twbr[b) twbrubplace where the waters become calm; the development/b of understanding/u that is inMashiyach/r unto unity/b to join together/w all things/t. Values, 680/prt: sign of the mind’s opening;

68/js: support provider. See desert/hbru.

1 2 3 4- 3 5 to distinguish, break forth; bekah (beka, baka, [qb) uqbto break through; the results of deliberation; a value of silver, denoting understanding/insight;half the value of a shekel/lqc, which conveys that a bekais the light that breaks forth from ourexaminations, extending our deliberations into the world of manifestation; the establishment/b

of the domain/q of understanding/u. Value, 172/buq: holy understanding of the house/congregation/body.

See gerah/hrg; shekel/lkc, lqc.

1 2 3 7 plain, valley (beqah, h[qb) huqbto split wide open; to penetrate, cleave, sever; a segmental/b separation/q for the understand-ing/u of life/h; to crack open the elements in order to penetrate/ examine components; aform/state of consciousness/b under the dome of/overshadowed by/q the perpetuity/u ofLight/h; note: the “plain” in Shinar/runc/transmutation of the angelic, refers to penetration ofthe energy fields unto composition of soul/body—the exploration of the physical realm for thepurpose of enhancing manifestation and expanding utilization of the elements. Value, 177/zuq:

realm in which openings are penetrated. Compare lowland/lpc.

1 2 3 9- 4 2 herd, morning; examine (boker, rqb) rqbto investigate, observe; to establish/b the domain/q of intellect/r; developing/expanding/b theconsecrated/q mind/r; to audit, control; to heed, attend; designated position of an olah/hlu

(TQ/Lev. 1:2): to develop/internalize/b the dominion/q of thoughts/r; also:herd, cattle, oxen—theAleph/a/ox is the means to examine what was obscured in darkness; note:an ox of the herd has60 chromosones, corresponding to the value of Samek/s/support (third level of Aleph); offeringof “one bullock” (e.g.,on Yom Kippur) pertains to the unifying force to examine all to be one;and “two bullocks” (e.g.,on Rosh Chodesh) pertains to establishing/renewing concepts/observa-tions: the bullock offerings are the inward release of the accumulations of what light hasbrought to the birth within each of us, and the observations birthed within, as children, will bethe means to fuel ascensions; rqb/bullock signifies internaliztion/b of conscecrated/q

thoughts/r: develop and internalize the frequencies of knowledge Light radiates within you; foruntil you internalize/give birthto Light’s frequencies, you have yet to observethem. Value,

302/bc: to assimilate consciousness. See bullock/rkb, choose/rjb.

1 2 4 5 seek, sought (bekash, çqb) cqbto ask, claim, request, require, search, intend, desire; to commit/b the meditative mind/q to wis-dom/the activity of Fire/c. Value, 402/bt: measurement of consciousness. Compare seek/crd.

1 2 5 4 produce, create (bora, arb) arbto formulate, shape; to develop a house/space/b for the mind’s/r concepts/a; a primary goal/con-cept of Torah [bereshith bora/arb tycarb (SMB/Gen. 1:1)]; heir/work/son/bar/rb of principle/a; also:

to cut down/fell trees; the instrumental action/b of the axe/r of renewal/a; to recover, recuper-ate, strengthen; to internalize/b mastery/r of concepts/a. Value, 203/gr: the mind of communications.

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1258-60 Bered; hail, hailstones (barad, drb) drblocation of an inner well/rab associated with Kadesh/cdq (SMB/Gen. 16:14); to be spotted, speck-led, dappled, pied; a hail storm; to imprint/b the mind/r with crystals/d: to structure crystallinethoughts; having three dimensions/access; the accompainment of thunder; to be aroused; to par-ticipate in the “wonder of knowing”; one of the ten plagues (SYM/Ex. 9:18). Values, 206/wr: knowl-

edge, contained; 26/wk: evidence of evaluaton.

1 2 8 0- 8 2 sing. Bariah; bar, bolt (bereeach, jyrb) jyrbpl. bars (bereeachim, µyjyrb) myjyrb

a latch; means/b to control/r activities/y and labors/j; the clavicle, collarbone; axis; to receive/b

a mind/head/r that rules/y outlook/j; also:to escape, be free; acceptance of/b and reverence for/r

the blessings/y of covenant/j; a fugitive; flight, e.g., a “fleeing” serpent (Isa. 27:1); to internal-ize/b knowledge/r that manifests/y a perspective/j that brings/y fullness/m; name of a constel-lation. Values, 220/kr: thought extensions; 270/ur: intellectual discernment.

1 2 8 5- 8 7 Berith; covenant (b’reet, borith, brit, tyrb) tyrba contract, agreement; interiorized acceptance/b of the Kingly Mind/r which rules/y in allthings/t; expansion/formulation/b of mind/r to administer/y all things/t; a son/work/expansionof mind/rb to administero/y with consequence/t; an agreement/b of mind/r to attain/y totali-ty/t; a condensed form of Bereshith/tycarb: the fires of Mind/“beginnings” (realms of firebeings/ca); being fulfilled/concealed/contained/covered, by virtue of covenant; note: to entercovenant/tyrb is to develop/b the intellect/r unto attaining/y totality/t; the covenant isthrough Words which makes the covenant to be everlasting verses through an object whichendures for a season; our lives are in Words and in Thoughts, hence the everlasting covenant isthrough one’s life, how can we make an agreement with a nonliving object when it does notcomprehend our thoughts or with a written document since the paper has no thoughts exceptthat which I give it?, upon entering into a covenant through Words we become One, for now thebasis and State of our Lives are joined/united, in this Unity you are me and I am You, thereforewe could not deny one another; when HaShem sets before us a covenant it is based upon anunderstanding that we are One, the Words of the covenant articulate the Oneness and expandthe Thoughts of our Unity, if we did not consider each other to be One, we would not considerthe Words of an agreement; through the Words we enter together into all aspects of our UnifiedMind; a concept directive as in tyrb la (Shophetim/Judges 9:46); the brit established withAvraham/mhrba pertains to the pattern of agreement within HaShem, our spiritual name, andour seed; to “keep” the covenant is to proceed in the patterns of HaShem/hwhy, whereas thebreaking of covenant is denial of the divine pattern within, or to walk contray to that pattern;our unity with the patterns of HaShem YHWH is the primary, self-renewing covenant: theold/former covenant is the secondary agreement in effect when the Name enters into matter;because of the learning curve involved with harmonizing Name and Earth, the secondry con-tract was broken by the developing energies (the House of Yisrael), but the restoration of theprimary covenant is still within the Mind/Head: the Name that contains the Primary/NewCovenant will rewrite—ascribe anew with understanding—the words upon the inner tablets ofenergies; the renewed covenant cannot be written or put into effect until theMind/Head/Husband dies—becomes fully extended/ fully given—at which time the words ofthe covenant are written within the organ tablets (See BHM Torah Light Notes: Genesis 10:4); the signof the Covenant—circumcisionaffirms that we will enter into a fulfilled State of Mind

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Development. Value, 612/byrt: composing thoughts to administer States of Unity; 54/dn: Son of

Man in the door/future. see Moel/circumcision/lwm.

1 2 8 8- 1 2 9 1 bless (barak, baruch, ̊ rb) krbto enlarge or expand, whereas a curse/llq reduces; to clothe/b with honor/r and fruitfulness/k;praise; the productivity/k of a son/work/rb; expansion, growth; also: to kneel, bend; to pair/b thehead/r with the foot/k; to profit; the inverse of master/br/rav, augmented with Kaf/k/productiv-ity: for the teachings of a rav are given to develop one fully, according to the rabbi’s own bless-ing of instruction; the interior expansion/b of knowledge/r unto productivity/k; the interior ex-pansion/b of mind/r unto full branching/k: HaShem is expanded as our name is blessed, as eachof our Names is an attribute of HaShem YHWH. Value, 222/bkr: a mind for productive development.

1 2 9 8 Bera (Behrah, [rb) urbgifted; spontaneous gift; son/rb of consciousness/understanding/u; formulation/b of thought/rvia conscious perceptions/u; as master/king of Sodom/mds/deliberations: one of the masters oflight to be united in the war between light and darkness (SMB/Gen. 14:2). Value, 272/bur: the mind’s

discernment of the interior.

1 3 0 6 Birsha (Beershah, [çrb) ucrbson/rb of salvation/regard/uc; a king/ruling power of Gomorrah/hrmu: a master of light/h per-taining to all stored in rmu/the sheaves(e.g., leaf/hlu and branch/pk); master of considering allunfoldments of a seed; to formulate/b knowledge/r according to wisdom/c and understand-ing/u. Value, 572/buqt: to measure the domain of discernment of forms.

1 3 1 0- 1 1 to seethe(bashale, lçb) lcbprocess to mature, ripen, grow; internalization/b of wisdom’s/c guidance/l; also: to cook, boil:for what is yet green, or capable of spoilage, is preserved via cooking/maturation—whether asgrapes into wine, or as milk into cheese; note: “to seethe/lcb a kid in the milk of the mother” isto attempt the maturity of unity through “food” that has yet to reach its ultimate form, a state ofstability/preservation: such a process will never be the approach to satisfying Torah inquiry,which is the reason Torah states that you will not attain maturation in this way, and why thosewho pursue their fullness have no such perspective/practice. Value, 332/blc: wisdom directing con-

sciousness.

1 3 1 6 Bashan (̂çb) ncbthe physical expressions of soul and body; flesh, forms; house/b for wisdom’s/c potentialities/n;the physical, projected realm; vast, formative area open for detailing and molding; a broad andopen territory for eventual occupation, but which has yet to be defined by principles—by thefire energies of Yisrael/larcy; territory devoted to one-half tribe of Manasseh/hcnm as a devel-opmental base; form/b energized by wisdom/fire/c purposes/n. Value, 352/bnc: the Glory of HaShem

flourishing in created forms.

1 3 1 9- 2 1 flesh (b’sar, rçb) rcba projection of light for expansion and development; a projection of one’s spiritual Name forhabitation/expansion; a temple of diamond-path constructs (e.g.,the Crown Diamond); a form/b offire/wisdom/c for governance/r; a form comprised of wisdom/spiritual intelligence: a manifes-tation/b of spiritual/c authority/knowledge/thoughts/r; also: meat, pulp of fruit, pudendum of aman; to herald, announce, bring good news; a messenger; note: to be “a bearer of good news” isthe primary function of flesh (Isa. 9:6); flesh is granted with acceptance of the unity of heavenand earth, whereby a Name acquires, possess, and enters into that dimension to multiply; those

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who accept not the unity of heaven and earth remain in outer darkness; for entering into fleshenables man/cya to mirror and, thereby, to behold the glory/value of hwhy/YHWH: Mashiyachcomes into flesh to unite, repossess, and redeem; for by taking a body, he executes a means ofexpiation, taking upon himself our sin, disposing of it in the grave of his own body, and cleans-ing us from defilement via blood: and so do all who rise unto the nature of Mashiyach; forthrough Yahúshua’s act of sacrifice, the energies are cleansed/enlightened by the Word (theexpansion of Light being accepted) and the blood (the flowing of understanding) unto reunifi-cation with YHWH, whereby all may continue their ascension; by taking a body of flesh, everyman is enabled to be transformed from a worm state that burrows itself into the earth, to becomea gloried and incorruptible seraph/prc—winged in freedom, with the capacity of all light ener-gies fully developed; in flesh, all spiritual potentialites are brought into physical form, where-by they become fully evident to be cleansed/whitened and perpetually renewed; our sins/viola-tions become buried in flesh, which serves as a depository, or means of removal, and also servesas the field in which a Name of Light may grow and fully develop; note: the term “one flesh”signifies embracing the complete form of Unity, blood relation, kindred; as food: the eating offlesh/rcb corresponds to a spiritual mind acquiring the branches of knowledge referred to as“the meat of the Word”: the flesh/food profits/accomplishes nothing on its own, nor can it con-tribute anything on its own; for it is dependent upon Spirit for existence and is given for thesoul’s meditation/reflection, even as knowledge itself is dependent upon wisdom. Value, 502/bqt:

a composite of sanctified form.

9 5 4 delayed (bashash, ççb) ccbunion/b of spirits/cc: e.g.,the spirit of Moshe receiving from Ruach Elohim (SYM/Ex. 32:1); teeth,locked together and thus not communicating to the people of Yisrael; the instrumental action/b

of teeth/c in turmoil/c; also: shame; to be ashamed; interior/b agitation/c and distress/c; houseof spirits in conversation without translation to other members or faculities. Values, 602/brt: sign

of a mind in development; 44/dm: fluctuating access.

1323-25 daughter (Bet, bot, bat, tb) tbchild, maiden; means/b to compose/to renew unto perfection/t; branch; village; a liquid mea-sure equal to an ephah/hpya; used in the constructs: “native of, inhabitant of, worthy of, belong-ing to the same party of”; a composite/t house of mutuality/b; unity/b through summation/t; togather/b all things into one/t; to develop/b the Torah/t via hearing/b; means to receive for ful-fillment; also: to change; to establish bridges—the means to transfer energies from one embodi-ment to another; house/b of renewal/t; to construct; with the movement of; at once; simulta-neously. Value, 402/bt: to change form; a perfection of hearing; the composition of form. See house/tyb;

build /hnb; daughters/twnb.

8 4 3 2 among (batok, ̊ wtb) kwtbwithin/b the center/kwt; form/b perfected/t in an equilibrium/w of cycles/k. Value, 428/jkt: con-

tinuum of fruitful labors. See center/kwt.

1 3 3 0 virgin (bethulah, hlwtb) hlwtbgirl, maid, young woman; a daughter/tb, developed/b to perfection/t and poised/w for theinstruction/l of light/h. Values, 443/gmt: composite of waters and processes; 47/zm: full life in completion

and ready to enter a new phase.

1334-35 divide (bathar, bether, rtb) rtbto dissect, cut into pieces; to pair/b the mark/t and the axe/r; to divide in pieces/b the compos-ite/t of mind/r, even as the body is segmented and molecularly structured in pieces/parts com-posing mind; to halve, as a deep ravine cuts the land in pieces; to look at the outcome/conse-

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quences; also: to follow after, as the body follows the head; the last, the latest. Values, 602/brt: to

measure the mind’s composition; 43/gm: the flowing of crevices.

Gimel gg

camel; to benefit, treat bountifully (Gimel, g) gto carry, transmit, convey; birth canal; processes; conduits, passageways, crevices, channels; as-cending; breakthroughs; throat; to lift-up, rise, sprout; neck, umbilical cord; that which trans-mits, transports, assists to produce all ideas derived from the house/body; vocalization, trans-mission of sound; carrier of actions; waves; transportation of body; movement, locomotion;means of charity, plentitude; to recompense, to render,etc.; g = 3rd day, the land arising andsprouting; value of a trustee; resurrection; depicted by camel, llama, giraffe, ostrich, prayingmantis; Gimel/g is foundational to the alefbettriad that progresses to Yod/y and culminates inPe/p; Gimel is the Roman G rotated 90ºwhile taking a similar form to the Qof/q: in the Latinatealphabets, the Gimel was shifted from the third position to the fifth: since the Gimelpertains tothe house of Gershon haLevi/ywlh nwcrg, it was thought that Gimel should be the basis of theQof, as the Levites/g are foundational to the priesthood/q. See three/cwlc; Gimel/lmg.

1350-51 redeem (goel, ga’al, lag) lagto save, rescue, liberate; to ransom, deliver; to transmit/g the concepts/a of instruction/l;avenues by which to return/g to concepts/a of instruction/l; avenue of correction and restora-tion via instruction; process of reviving the instructions/orders of life; process of being rebornaccording to our inheritance of life; also: to desecrate, defile, pollute, profane; to stain; to bedefiled; to become entangled/g with germinal concepts/a that are prohibited/l. Values, 34/dl: guid-

ance on the path; 16/wy: to bring unity.

1 3 6 8 mighty (gibor, rwbg) rwbgheroic, powerful, valiant, courageous; warrior; one who subdues, conquers; processing/g innerstrength/b to judge/w and rule/r (an exercise of knowledge/r); inversely: the overthrow/g of ahouse/state of consciousness/b via determinations/w of the mind/r (Zech. 4:6). Value, 211/ayr: rul-

ing to administer concepts. See God/El/la; mighty/mwxu. Compare strong/mxa, qzj, jk, zwzu, mxu.

1 3 7 5 cup (gevieyhaw, geviyah, hy[ybg) hyuybgher/h cups/yuybg; a bowl, goblet, bell-shaped cup; an adaptable/g form/b given/y to surround/uan activity/y of life/h; ref. to the menorah/hrnm; to process/g the bringing together/b of inscrip-tions/y for comprehension/u of the activites/y of light/h; also: sepaloid, calyx; bulb of a stem;bulb shape of the flower, prior to opening; a hill; base of the Gibeoni/ynubg, people who drawwater.Values, 100/q: distinguishment process; 46/wm: extracting unity.

1 3 7 7 mistress, ruling lady; might (geveerah, hrybg) hrybgdowager, rich woman; queen, queen-mother; channel/g to house/b the inscriptions/y of mas-tery/r of light/h; processing/g inner strength/b through activities/the hands/y as a master/r oflight/h. Values, 220/kr: governness of tribes; 40/m: to anoint, measure.

1 3 7 9- 8 1 Gebal; border (gabal, g’bol, lwbg) lwbg; (gabal, g’bal, lbg) lbgcord; boundary; to be bound; to confine, set a limit; denotes the extent, end—the termination—

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of a region or a stage of development: e.g.,the border of Canaan/nunk is the end/goal of all thatman attains in the image of Tsidon/ndyx/gathering; as territory of Edom/mwda and home of theGiblites/ylbg: to be constrained; to define; to adjoin; neighbor; to communicate/g the form’s/brole/l; also: to knead, mix, make a lump of dough; to lift up/distinguish/g the development/b ofroles/l; note:Gebal assists in one’s formation: channels/g of development/b to contain/w instruc-tion/l. Values, 35/hl: guidance/Goad of Light; 41/am: to reflect Principle.

1389-90 Gibeah; hill (gabah, gibah, h[bg) hubga height, vantage point; avenue/g by which to develop/b understanding/u in life/h. Values,880/p:

open region; 26/wk: evident evaluations.

1396-97 man, male, hero; valiant; might (gavare, g’ver, rbg) rbgto be strong; a conduit/g that facilitates/b authority/r; to increase, prevail, strengthen; to over-come, overpower; to transfer/g house/b authority/r; to conquer, defeat, subdue (SYM/Ex. 17:11);communications/g to develop/b the mind/r; processes/g to unite/b heads/r; also: rooster, cock.Values, 205/hr: mastery without limitation; 25/hk: to spread forth illumination.

1407-10 Gad; assemble (gad, gawd, dg) dgsuccess of gathering; one of the twelve energy branches/tribes of life—Gad, commonly ren-dered as fortune, occupying the lands of the tongue to declare the true fortunes of wisdom,understanding, knowledge; as head of the digestive system: the energy to state what is beingingested; also: an express agreement; the communication/g in the gate/d; ref. to the tongue: thecommunication/g of wonders/insights/d whereupon words are assembled within the cavity ofthe mouth; the tongue is a river of life, flowing with light and energy coming from the heart tothe mind; to group into troops whereby a fortune is assembled; success comes by collectivestrength or the grouping of words; from the root ddg/to cut, primarily in the sense to cut datesas one gathers the harvest; even as the tongue is a cutting sword; tribal branch of the triad ofReuben/nbwr/eyes, Shimeon/nwmc/ears, and Gad/dg/mouth, which are stationed in theSouth/bgn for full, direct illumination; communications/g of the fire amidst/d; also: corianderseed. Value, 7/z: completion. See soul/cpn

1 4 3 1- 3 5 Giddel; great (gadol, godel, g’deel, Giddale,lwdg) lwdg1 4 1 9 growth; upbringing ( gadol, gadal, ldg) ldg

advanced, high, noble; an uplifted/g heart/d joined/w with maturity/l; greater than; growing,developing; to nurture another unto his potential; communicating/g insights/d to unify/w roles/l;nurture/g increases/expands/d you (unto the fullness of the Father) to perform/l as He(Yahuchánan/Jn. 14:12); also: becoming arrogant, or large, by projecting self above the whole; themeans/g to open up/d all instructions/l. Values, 43/gm: the flow of communications; 37/zl: direction of

momentum unto the goal. See the great river/ldgh rhn.

1423-26 Gadi; kid (gadi, gedi, ydg) ydga young goat (w); a channel/g of access/insight/d unto action/y; means/process/g unto the door/dof attainment/y. Value, 17/zy: to provide momentum.

1 4 3 8 hew (gada, [dg) udgto cut off, fell, dehorn, destroy; to process/g the insights/d of understanding/u. Value, 77/zu: un-

derstanding implemented.

1 4 3 9 Gideon (Gid’on, ˆw[dg) nwudgto cast down, cut down, lop off; a hewer; to dehorn; to process/g the insights/d of understand-ing/u weighed in accordance with/w potentiality/n. Value 133/glq: to distinguish roles and processes.

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1 4 4 1 Gideoni (Gidoni, yn[dg) ynudgwarrior; hewer; to cut off/udg lamentations/yn; agent to determine value and placement of allencountered; processes/g of insight/d and understanding/u for the purpose/n of blessing/y; aformulation pertaining to Benyamin/nmynb. Value, 137/zlq: discernment in the role of deliverance.

1 4 6 3 Gog (gwg) gwga roof, ceiling; northern area where the light crystals condense; point of communicating/g

unity’s/w breakthrough/emergence/g; also: roofer, thatcher. Formula: 3 = 3 (written as g w g), a perfect

balance of triads. Value, 12/by: acquisition of form.

1 4 7 1 nations, gentiles (goyim, µywg) mywg; gentile, nation (goy, ywg) ywgmy/y covering/back/wg; Aramaic: interior structure; ongoing processes—to support in harmonywith a Name or to strengthen a Name through resistance; processes that we channel our energiesthrough; such as Mitzraim/Egypt is the process of defining, a process of residing within bound-aries; each nation is a process/g to evaluate/w the energies through which we create and labor/y;channels/g of Unity/w administering/y the waters/those assembled/m; should not be understood asa means to distinguish peoples by lineage; the lineage of every person is via Name/Shem, notNation. Values, 19/fy: attainment of consciousness; 59/fn: dynamic interchange. See people/mu.

1481-84 Gur; to dwell, sojourn (gur, rwg) rwgto settle, live, lodge; to congregate, crowd together; processes/g that unify/w social order/r;avenue/process/g to nurture/w the mind/r; also:to fear; to be afraid, as of a stranger; to have rev-erence for the spiritual dweller within (even if unknown or immature), with understanding as tofuture development; a cub, whelp, young lion. Values, 209/fr: individual in community; 12/by: acqui-

sition of form. See stranger/rg.

1 4 8 6 lot, fortune (goral, lrwg) lrwgdestiny, share, portion; to cast lots, raffle; process/g of merging/w knowledge/r with roles/l; tochannel/g the containment/w of knowledge/r by supportive roles/l; channels/g of administra-tion/w and knowledge/r to yield a direction/l; a way of redemption and knowledge to receive aninheritance via lots; note: lots were not cast in darkness but in relationship to restoration/w andknowledge/r. Value, 239/flr: knowledge directing interchange. See portion /lrg.

1 5 1 6 valley (gahee, yg; ayg) yg;ayggorge, vale, ravine, gulch; a channel/g to acquire/receive/y seed/concepts/a; depicts the cut-outregions, or cavities, within man:e.g., the valley between the breasts; the measurement from theheart to the sexual centers (Josh. 15:8), as the condition of the heart determines the pleasure ofsexual activity. Values, 14/dy: to aquire at the gates; 13/gy: reception process; 10/y: acquisition. See

Gehenna/mnhyg.

1 5 1 7 sinew, thong (geed, dyg) dygto invade, to penetrate with cords; compression of information; channel/g of dispersal/commu-nications/y to each doorway/d; note: the sinew is not eaten, so as not to consume the means offulfillment. Value,17/p: to express openly

1 5 1 6 / 2 0 1 1 Gehenna (gai-hinnom, µnhyg) mnhygcomprised of two the root words, a gorge/yg and num/mwn, meaning “to slumber/sleep” (which,with addition of the definite article/mwnh, means “to cause pleasure, bridal veil”): Gehenna is,thus, a “gorge of satisfaction”; the process/g of attaining/y enlightenment/h concerning the

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actualities/n of life/h; pertains to regions or cavities within man (Josh. 15:8); the area between theheart and the sexual lands, being north of Ephraim/myrpa; note: the heart’s vibrations reach untoour interactions via sexual union and affect what we partake of and distribute to our bodilymembers via digestion: we eat; and in so doing, we give; the heart, as the molten spring fromwhich our words flow, reaches into Gehenna—the general area of the diaphram—providing theforce necessary to raise the fire to ignite the wood on the heart’s altar; as the winds of Gehenna(via the breath into the diaphram) fan the heart’s fuel, words are released into actions, whetherto kindle unto destruction or unto constructive behavior; thus, Gehenna can be rendered a gorg-ing of satisfaction; note:eating, speaking, and copulations are means of uniting; if we eat worthi-ly, we do so unto salvation, whereas those who eat unworthily eat unto damnation/condemna-tion; likewise, the manner in which we speak defines the joys and satisfactions of the heart; also:

the plural form/mwnh denotes a veil, corresponding to the veil of the inwards that extends fromthe heart unto the doorway of the tent/the body/the vaginal opening: this is the veil of the outercourtyard, from the brazen altar/heart unto the entrance to the tent of meeting: Gehenna corre-sponds to hades/hell as the lower regions of the earth, or the lower region of the body of man:as digestion occurs in the bowels and induces sleep, so hades is the region of slumbering: theregion on consummation; hence, the place where things are burned up/consummed—either bypassions and fires of lust, greed, or hatred, or by selective purifying fires of wisdom; in this con-text, the Son of Hinnom, being a “son/formulation of the veil,” is seen as the product of veileddesires (Mt. 23:15); and thus the Valley of Hinnom is seen as the pit of consumption where alloffenses are cast, (Menachem/Mk. 9:43, ff.): it is better to cut off the hand (an action) or a foot (aprocedure) or to cut out an eye (a perception) than to have all parts affected: it is better to par-ticipate or enter as maimed into Life/yj—into the state of ascending/j activities/y—than for allto dwell in Gehenna—in the descending mode, where the worm state of mankind abides; thefires in Gehenna will ultimately elevate the consciousness of all entering therein through incre-mental stages unto the glory of Wisdom: what is done in a slumbering mode, or in darkness,shall not remain; for the Light shall take it away. Value, 108/jq: separation before ascent.

1534-37 Gilgal; wheel (galgal, gilgal, gilgol, lglg) lglga whirlwind; rounded thing (by analogy); ref. to the testicles/ovaries, from which come a balmof healing; depicts reproduction cycle and regeneration of forms, as well as generation of newideas; to circle; to roll away reproach/chaff; the movement of thighs like a wheel; use of thethighs as the means to fulfillment; to carry forward/g a process/g of instruction/l withstrength/l, conveyed by the doubling of the Gimel/Lamedconfiguration; means to fulfill a role;processing/g instruction/l to carry forward/g a role/l. Value, 36/wl: movement towards equilibrium. See

Arabah/hbru.

1 4 1 9 Giloh; to discover, reveal, uncover (galah, hlg) hlgto expose, disclose; to appear; also: to wander, depart, go into exile: as a result of discovery, wedepart from the old to pursue the new; to pursue/g the roles/l of life/h; a center pertaining toYahúdah/hdwhy; to lift up the skirt; process of teaching to direct light/expose/reveal; also abowl or basin, fountain or spring being a source of revelation. Value, 38/jl: the roles of perspec-

tive/vision. See uncover/lgty.

1556-61 Galal; to roll (gelal, gilal, galal, llg) llgto fold, unfold; to furl, unfurl; to exonerate; to remove disgrace; processes/g to fulfill/ l instruc-tion/l; also:dung, excrement; a boulder, heavy stone (having been rolled from a mountain); dueto, because of, for the sake of. Value, 63/gs: arranged/systematic processes.

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1 5 6 8 Gilead (Gilad, d[lg) dulga balm for healing; the beneficial/g role/l of understanding/u in the heart/d; hill/heap/stones/lg

of testimony/witness/confirmation/du: compounds which attest that healing is via an agree-ment, testimony, confession—by a fountain/verification/lg of being/du which facilitates/g thateach role of man/l be in continuance/ud; processes/functions/g that guide/l the senses/u

through openings/passageways/d; note: half of Gilead is allotted to Reuvan/nbyar (for seeing)and to Gad/dg (for assimilating and the distribution of resources); half is allotted to Ma-nasseh/hcnm (for maturing related to the testes, which confirm). Value, 107/zq: abiding/persevering

unto the goal.

1 5 7 1 also (gam, µg) mgtoo; in addition to; either, or, neither; processes/g of multiplication/m. Value, 43/gm: multiplication

of avenues.

1580-81 to ripen; camel; Gimel (gamal, gimel, lmg) lmgthe processes of ripening, weaning, maturing: to be distanced from a previous state; also: toreward, repay, recompense, benefit; remuneration; name of the third letter of the alefbet; themeans/processes/g of fulfilling/ m roles/direction/l. Value, 73/gu: transference processes. See Gimel/g;

three/cwlc, mclc.

1 5 8 3 Gamaliel (Gamliel, laylmg) laylmgmy/y reward/maturation/lmg is of El/la; essence that brings all components and aspects of lifeto maturity; processes/g that release/m guidance/l to eventuate/y an expansion/a of roles/l; aformulation of Pedahtsur/rwxhdp/ransomed by the Rock. Values, 114/dyq: discernment activating the

gates; 49/fm,: waters of communion.

1 5 8 4- 8 6 Gomer; to conclude (gemar, gomer, rmg) rmgto complete; to end, finish, decide; to deduce, learn from one thing to another; to make up one’smind; to infer; the processes/g involving flows/m of thought/r; a formulation/son ofYapheth/tpy/the first opening of the mind’s expressionsfor the completion/perfection of man(as depicted in the generations of man following Noach/comfort); to discern and enjoy the es-sence, flavor: thus, to burn spices; an ember, the final form of burning; note: we begin as aspark/cya and, during the first generations emitted from Adam/mda to Noach/jn, we grow untothe ember, which ember possesses all ignited/initiated from Adam unto Noach; throughout thisholding/y of fires/ca, we rise as a sacrifice into the generations of Noach: Gomer relates to thesoft spot on the cranium, and it is this opening that is the orifice of the “straight and narrowpath” within every person; and it is the very opening that determines the formulation of thebrain and skull: the top opening of this fluted path is Gomer, and the bottom opening isTiras/sryt: as the energies of light descend through this flute, so they arise again; the flow iswithin and without, continually radiating in an orbital motion; Gomerrefers to the channeling/g

of messages/m of knowledge/mind/r (the illuminations of channeling result in the processes ofknowledge): from all drawn into this channel there are decisions and deductions; and Gomer isthe opening of the head that draws knowledge in and out: as the messages are processed throughthe opening of Gomer through the inner ear via the mouth, a Lamed/l forms—instructionoccurs. Equation: g/3 x r/200 = (m/40 x g/3)5, which is balanced via the receptivity, or channeling/3/g, and dur-

ing which process it is equated by conclusions of input/5/h. Value, 243/gmr: the mind of spiritual processes. See

the formulations of Gomer: Ashkenaz/znkca, Riphat/tpyr, and Togarmah/ hmrgwt (these three openings de-

termine the flower formation of the Iris within the mind).

1 5 8 8 garden (gan ̂ g) ngorchard, park; a channel/g for full extension/completion/n; birth canal/g of the Son of Man/n:

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place where the secrets of life are temporarily held/deposited in life forms and in seeds ulti-mately to be released into beautiful sheaves of light. Value, 53/gn: potential, in process.

1589-90 steal (ganav, bng) bngto thieve; to hurt the side; to put aside; to deceive, cheat, delude; to sweep away, as by a storm;to rob another of property or character; to trick, bamboozle; to rob the treasury of YHWH via nottithing; to take away/g the display/n of form/consciousness/unity/b. Values, 55/hn: to swallow up life;

19/fy: to take away consciousness.

touch (gah, [g) ugto meet with, agree; to elevate/g understanding/u; from the root ugn/plague, as whenYHWH/hwhy touches Pharaoh to raise up/g consciousness/u of all compositions of Sarai/yrc.Value, 73/gu: to understand a process. Seetouch/ugn.

1615-16 stranger (ghir, gare, rg) rgalien, foreigner; a proselyte; searcher in the avenues/g of knowledge/r; to reside, dwell,sojourn; processing/g aspects of mind/r unto coming/g to knowing/r; also: befuddlement; toentangle/g the mind/r. Value, 203/gr: mind channel. See Hagar/rgh; dwell/rwg.

1 6 1 7 Gera (gera, arg) argavenue of sight that carries one away captive (I DHY/I Chr 8:7); avenue/g of mind/r by which tobehold/initiate/a; Values, 204/dr: intellectual insight; 24/dk: branching pathways.

1 6 2 2 (gergashee, yçgrg) ycgrgthe Girgashites (et haGir’gashi, yçgrghAta) ycgrgh ta

compound of the words hager/rgh. meaning, “to sojourn, to dwell, to reside,” and gush/cwg

meaning, “a group/block”: the He/h prefix defines the sojourner as illuminated, and the enlight-enment pertains to solidarity, being compact and massive (from the rootcwg); hence, theGirgashites/Gir’gashi/ycgrgh sojourn/rgh in groups/cwg: the enlightenment into the compactstate of matter, or into assembled groups, follows the Cannanite State of occupation (SMB/Gen.

15:21): as it was said of Moses, that he was the humblest man on earth, so the Girgashiare thosesubmitted to the whole house of YHWH, dwelling/residing with an illumination concerning thecompacted groups amassed therein together; the function of the Gir’gashi describes also theclustering of energies that dwell in blocks or groups; for being of the State of Girgashi is toabide in a clustering of groups with illumination; note:both the gir/rg and the gash/cg syllablesbegin with the letter Gimel/g, denoting that this state is via both communication withpriest/mind/rg and communication with the spirit’s words of wisdom/cg: the perspective attitudeof a person seeking knowledge/rg attains the wisdom/cg of the collective residence, with over-tones of humility (see alefbetcharts for Gimel, Resh, and Shin); the Girgashicorresponds to the fourthfinger of the left hand and mirrors the right-hand fourth position; the GirgashiState is an adorn-ment/social grace of co-abiding in organizations, the results of the third finger’s high ascent,which true humility achieves, as he who is humbled is exalted. Values, 516/wyqt: to measure a

domain with the hand of unity; 922/bkqtt: the complete measurement of domains within a fruitful house. See

Hagar/rgh.

1 6 2 4- 2 6 gerah (gayrah, gerah, gorah, hrg) hrgto excite, provoke, stimulate, incite, stir up; to chew the cud, ruminate; the processes/g of intel-lectual/r gathering/h; a measurement in which twenty/k/productive gerah/hrg/stimulationsequals one shekel/deliberation. Value, 208/jr: thought weavings. See beka/uqb; shekel/lkc, lqc.

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1 6 3 0 Gerizim; rocky (gerzim, µyzrg) myzrgMt. Gerizim; ref. to the buttocks, or seat of judgment, which is comprised of two mounts/humps—Gerizim (right) and Ebal (left); place of blessing and confirmation for expansion; to processthought with a goal/zrg to achieve fullness/my; also: cuttings of a tree to direct the growth, astimuli for fruit production; to cut up, cut off; to clarify/g the mind’s/r goal/z to achieve/y ful-ness/m; to decipher with an axe; to process/g thoughts/r with a goal/z activated/y throughreflections/m; that which elevates the intellect/mind unto the goal (perfection/completion); note:

at the end of every act, there is an evaluation or judgment—following our ways, comes judg-ment (Matt. 11:30): judgment is at the end, as the buttocks (MT/Deut. 27:12). Values, 260/sr: prominent

pillar; 53/gn: process of ravine See Ebal/lbyu.

1486; 1632 portion (garall, lrg) lrgto apportion; to cast/draw lots; the process/g of allocating/r roles/l. Value, 233/glr: authority guid-

ing processes. See lot/fortune /lrwg.

1 6 3 9 reduce, diminish (gara, [rg) urgto subtract, deduct, draw out; to transmit/g the mind’s/r understanding/u; to shear, trim (“hair”being a symbol of the activity of the mind); also: copper; a blood-letter; to begin to ripen; tochannel the components encircled or held within to their utilization: the process of ripening isalso the drawing out, or subtraction, of the properties contained in the seed. Value, 273/gur:

thoughts discerning process.

1641-42 Gerar; to chew the cud (garar, gerar, rrg) rrgcause and effect; to bring about, involve, drag into/off; sequential participation; the extent of theborder of Canaan/nunk, the humble servant-form: ref., to the ability to bring about/involve viameditation: to chew the cud/meditate is the means to bring something about, or to move italong; the processes/g of the mind/r to multiply/increase thought/knowledge/r; the move-ments/g of a masterful/r mind/r. Value, 403/gt: regenerative processes.

1 6 4 3- 4 5 divorce; deport (garash, gheres, çrg) crgto drive out, expel, evict; to put away; to alter/g the rule/r of wisdom/c; also: to make fruitful;to be productive; e.g.,the produce of a plant is that which is expelled from the parent plant formfor the purpose of procreation, even as the life force is first thrust out of the man and sown intothe woman, later to be expelled from the mother as a viable life form; processes/g of intellec-tual/r digestion/assimilation/utilization/c; note:within each of us is the capacity to divorce our-selves from previous states/forms for the purpose of emerging as a new creature: thus, weunderstand that YHWH/hwhy drives out/expels the nations from before us, for the purpose ofthrusting forth the chosen inherent processes unto their proper use and unto development oftheir designated future form. Value, 503/gqt: total distinguishment of processes. Compare put away/hrsh.

1 6 4 7 / 1 6 4 8 Gershon (̂ wçrg) nwcrg; Gershom (µwçrg) mwcrgsymbolizes productiveness, fruit of the body; depicts the fleshly layers of the body, in corre-spondence to the curtains of the tabernacle, which shall culminate in the light robes of immor-tality; that which augments/g beauty/r and strength/c in the service/w of fullness/maturity/m, asalso potentiality/n and/or display/n; a son/formulation of Levi/ywl/joining. note:the 13 cities forGershon are centers within the State of Promise to translate all orders of light into actions.Values, 549/fmqt: composite covering of flowing interchange; 559/fnqt: full discernment of potential unions.

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1 6 5 7 Goshen (nçg) ncgto rain upon; area of the earth (developmental embodiment stage) designated for the unfoldmentof mind, in which the energies for the body organs take up residence for manifestation;process/avenue/g for Wisdom’s/the Fire’s/c display/unfoldment/n; process of spiritual perfec-tion to become fully manifested. Values, 353/gnc: Wisdom’s child in birth process; 38/jl: order of descen-

sion.

5 0 6 6 come (gashet, tçg) tcgto approach; trilateral root for the forms tcgb and mtcgb (both forms rendered in translation asvariations on “drawing near”); the process/g of assimilating/c Torah/t. Value, 703/gct: the mea-

surement of Wisdom, lifting up. Seecome near/cgn.

Dalet d

4, four (Dalet, d) da door; an opening to nurture, as the breast; gates of thanksgiving; door to the sheepfold, pro-viding access beneath and above; an insight: to access paths of righteousness through embrac-ing a light principle and being devoted/surrendered in mind to that principle: life is a treasurechest, and the one who honors the principles of light has the key for access; door, gates,entrances, exits; heart, nose; to mature in the paths: opening to past, present, future; to exam-ine, expand, facilitate; means of acquisition and revelation; to maintain communications withall paths of the diamond-clustered nature (See Crown Diamond); door/access to each of the twelvetribes within; to discern the gates within each tribal center of consciousness; to study thepaths/courses of the heavens: the paths of names; to understand the influences of light and theharmony of light courses/orbits; to ride in a chariot, to enter into a planetary system/region: toenter into the Earth realm at birth is to proceed through a gate, and there are gates opened forthe transfer from Earth to other realms;Dalet/d is foundational to the alefbettriad that pro-gresses to Kaf/k and culminates in Tsade/x. See four /ubra; Dalet/tld.

1 6 9 6- 9 9 word (devar, rbd) rbda leader, guide, cause; to conquer, subdue; message vehicle; an insight of the heart/d that enfor-mulates/b the mind/r; a door/d to the house/b of knowledge/r; distinguishing thoughts/d to devel-op, form and build/b the mind/r, for by words, thoughts are assembled, and via the assembly ofwords, as stones, the worlds are formed; unifying words/MYDCA MYRBDW are secret chambers inwhich and through which insights and patterns of life are released for developing and hous-ing the mind.Through the study of unifying words we enter doors that open these secret cham-bers through which we communicate with the Unified Mind/Master of the Universe; each wordis an ascent of Thought arising from a base or plain. A Word is a Pyramid/d of a Child/rb. Whenevery Thought of HaShem has arisen within us from our base/foundation of Name, we are filledwith the Word of YHWH and are known as haMashiyach—The Messiah, which is the arisingof the Glory within our Name.also:pasture, meadow—even as speech is a “meadow” of words:words are illuminated insights/d that make an appearance to construct/build/develop/b themind/r of man as a ruler/governor/teacher/r of all life energies: a word is that which opens/d

the houses/b of knowledge/r; note: words are seen as the basis of life; for they formulate ener-gies that belong to the unity of life; these energies, in turn, develop soul expressions, wherebythe energies become complete, confirming their base of being; it is via the study of words and

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of their implementations—especially, the words of Elohim/myhla—that the energies becometotally expanded from their encapsulated state as symbols to become expressed fully as maturedsoul/expression, which is the promised/spoken state; the total nature of a mature soul is the fruit,or the Word, which speaks in/from the beginning; passageway/d to the house/b of the mind/r;avenue/d of the ears/b to the mind/r; open door/insight/d manifesting/b knowledge/r; means toformulate thoughts.Value, 206/wr: beginning of unity: the mind formulating unified expressions. See wilder-ness/rbdm.

1700 Deborah; bee (Devorah, hrbd) hrbdthe insights/pathways/d of a house/b unto the mastery/r of life/h; the direction of a mind accord-ing to light: a word/rbd of radiance/h; note: as with the names of Abraham/mhrba andSarah/hrc, the letter He/h follows the Resh/r in Devorah, conveying that radiance/h is beingemitted from the mind/r; when the davar/rbd/Word becomes radiant within, one enters into thecolony of Wisdom, the Queen; a social organization of Light affecting the entire planet; depictsthe social structure of wisdom: every cell bee has the potential of being the queen, even as everyname has the potential of being a ruler of wisdom; we are to select each cell clustering withinand feed it royal jelly—the royal words of Torah—unto full mastery; bees abide in hexagon for-mations created by the clustering of six Alephsaround a center; the results of bee social orderis sweetness that supports the entire cycle of life. Values, 207/zr: knowledge of Torah; 31/al: instruc-

tion principle.

1 7 0 6 honey (d’vash, çbd) cbdformulations of wisdom; insights/d develop/b spiritual illumination/c: honey is the sweetnessand satisfaction we obtain in study and meditation; access/d to the house/b of wisdom/c is sat-isfaction/sweetness; also:honeycomb, double fruit; pollen; bee, warrior; note:between the honeyand the worker is the k/plant, or branchings within, that must be pollenated/worked to createagreeableness with Elohim; to dwell in a land of honey is to cultivate each branching within bywords of illumination/hrbd to yield the sweetness of honey/cbd. Values, 306/wc: wisdom’s outpour-

ing; 27/zk: the branchings of Torah.

1713-14 standard, banner (d’gal, degel, lgd) lgdflag, color, ensign; profession; a pathway/d in the avenues/g of instruction/l; weather vane; also:

troop, division; cohort; a light signal to designate an area of occupation of energies/tribalbranches: e.g., the house of Reuben camps within the light frequencies seeing, while Shimeoncamps under the standard of the frequencies of light to hear; diamond paths/d communicating/gan Order/l. Values, 37/zl: direction and thrust; 19/fy: management of community.

1 7 1 5 corn (dagan, ̂gd) ngdcereal, grain; nourishment, increase; kernels designated for the expansion/blessing of the mindgiven to Yaaqov/bquy; insights of the heart/d to invigorate/communicate/g an unfoldment/n.Values, 57/zn: potentiality, completed; 21/ak: productive seed/concepts.

720-21 Dedanim, Dedanites, Dodanim (Dodanim, µyndd) mynddconfederates, covenanters; to be a friend; lovable, beloved; an uncle, aunt; also:to place in a bas-ket; opening to achieve associated branches, or bonds, between all that has been formulated: itis a point of great strength of operation, as these bonds are established; through the openings ofDodanim, the perfect openings of unity are established within each person; gateway/d toinsights/d that unfold/n in activities/y of fullness/m; a son/formulation of Yavan/nwy /the heart

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chakra; note: “Dodanim” appears as myndr (1 Chron. 1:7), where it may be rendered as “knowl-edgeable insight unfolds in activities of fullness.” Value, 108/jq: regulator of labors and services. See

Yavan/nwy; Kittim /mytk.

1 7 3 2 David; loving (dawid, dwd) dwdto connect/establish/w two tents/dd together into one kingdom; to unite/w the doors of the heav-ens and and earth/dd into one dominion/✡ ; to bring together two tents as one—love; the gov-erning force of love abiding in the heart center/Jerusalem; the love agent to remove the blindand lame out of the heart of man (II SHM 5:6-8); man of dynamic balance; to measure the move-ments of the doors of the heavens and the earth into resting fields; to join the houses of Judahand Israel into one kingdom; note: the central letter Waw/w conveys the balance, adminstration,and force of uniting. Value, 14/dy: to manage the gates. See Yisrael/larcy.

1 7 3 8- 3 9 to be sorry (daveh, dawah, hwd) hwdill, sick, unwell; path/d yoked/w to the winnowing fork/h; passageways/d that administer/w illu-mination/h; sad, mournful; insight/d into the bonds/w of life/h; also: wretched, fading. Value,

15/hy: blessing that delineates.

1 7 5 2- 5 6 Dor; generation, age (dure, dor, rwd) rwda period, era, epoch; a dwelling state; to sojourn, inhabit; as city of Canaan/nunk: “to move ina circle”; as En-Dor/rwd nya: “eye of the storm”; also: to house, accommodate; openings to thepast, present, and future/d united/w in the mind/r; note: a person’s “age” pertains to the develop-ment of spirit, or names, within: there is no age difference in physical manifestation: all Earthis the same age: the componets that comprise our bodies is the same age as all other earthly mat-ter, regardless of the ways the matter is used or the stages of life it houses. Value, 210/yr: mind

achievements/activities. See generations/tdlwt; turtle dove/rwt. Compare season/hnwu, tu.

1 7 6 7- 6 8 to be adequate, sufficient (dahee, dye, yd) ydthe requisite quantity; enough, plenty; portal/d of blessing/y; also:for, that, which; passageway/d

for a manifestation/y. Value, 14/dy: means of attaining opportunity.

1 7 7 4 Dizahab; tongues of fire (di-zahav, bhzAyd) bhz ydan abundance/yd of gold/bhz—a sufficiency of wisdom; bountifulness; insights of the heart/d

that activate/y the tongue/z unto enlightened/h development/b; Sinai/ynys wilderness state as-sociated with Hazeroth/trxj/enclosuresand Laban/nbl/heartand lying beyond the crossing atReeds/pws/conclusions. Value, 28/jk: productive outlook.

1 7 7 7- 8 2 to judge, sentence (din, doon, dayan, ̂yd) nydto rule, govern; to punish; to contend, contest, discuss, quarrel, argue; to litigate; to accuse,blame, find guilty; to defend, acquit, justify; insights/d defining/y potentiality/n. Value, 64/ds: to

fortify/uphold the door. See judge/argue/nwdy. Compare Dan/nd.

1 7 8 3 Dinah; to judge, sentence (deenah, hnyd) hnydinsights/d managing/y unfoldments/n of light/h: what is understood is revealed, thereby form-ing the basis of making a judgment; to evaluate/d the deeds/y of all extended/n energies/h; asdaughter of Yaaqov/Jacob/bquy/priestly mind: capacity for just judgment: Torah accounts con-vey that what is hidden is revealed and brought to judgment through the presence of Dinah.Value, 69/fs: framework of society/structure of community. See judge/argue/nwdy. Compare Dan/nd.

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1 8 0 0 poor (dal, ld) ldmeager, impoverished, wretched; lean, low, humble, weak; insights/d that restrain/l; also:a door,as means to let something pass; insight/d that directs movement/l; to deduct, subtract, impov-erish; stability/security/d alteration/l. Value: 34/dl: purposeful examination. See thin out/ldh. Compare

poor/nwyba.

1 8 1 7 door (dalet, tld) tldgate, portal, entrance, means of access; insight/d goads us/l to totality/t; the Dalet is createdby the two hands of YAH and the hand of WAH joined as when the hands are joined by thepriest to give the Aaronic blessing; we are sent forth from the Dalet/d of HaShem to accordingto our Order in Light/l to expand unto our Totality/t; also: a cover over an opening; a passage-way/d that points/l to a totality/t; symbol of the heart of Mashiyach Yahushúa, even as the dou-bled Dalet/� is the symbol of the Body of Mashiyach, the spiritual nation of Israel/larcy

mu/Am Yisrael(not to be confused with any secular state). Value: 434/dlt: the measurement of the roles of

insight; to compose the rods of understanding. See Dalet/d; four /ubra.

1 8 1 8 blood (dam, µd) mdaccess of life; door/d to reflections/m; access/d to the altar/m; juice; the means to formulate: noaccess or formulation occurs in the womb without the shedding of blood; the access to any pathof light; means of entrance into the holy of holies (boldly displayed in the veins of the Irisflower); blood/md is the means to reveal and access the realm of waters—reflections, revela-tions, mirroring of Throughts and cystallizations constructs. to facilitate fullness; the means ofexchange between members unto wholeness; to hold/exchange/d all together/m: the blood ofYahushúa exchanges, or transfers, alignment/righteousness to those accepting the image ofElohim/myhla: we are washed in/by the blood of the Word/rbd, that whatever energy or soulexpression has been defiled or polluted may be cleansed in the exchange thus establishedbetween the earthly and the heavenly and may be renewed in agreement with the Word/Son/For-mulation of YHWH/hwhy; note: at every point the Torah is unfolded, there is the shedding ofblood, signifying the giving of life: the flow of wisdom to communicate all held in the Seed andin the Womb of YHWH; the sprinkling of blood, as spurts of blood from an open vein, representsan application of the blood to designate wisdom for access and formulation of the works oflight, both day and night; sprinkling is performed seven times—or from Aleph/a/initiation toZayin/z/fulfillment—that the work of wisdom may be fulfilled; the Blood of the Lamb enablesthe words of wisdom to be formulated, whereby sins/offenses are washed away; the doorway/d

to life/m, to make atonement for earth/territory; product of water from the river and the dryearth; means to access/d the spirit realm/m; because blood creates a pathway from/to the foun-dation of spirit. blood should not be eaten—consumed, put away, or disregarded—but, rather,is to be applied and housed in earth or on the altar: to be used for atonement, cleansing, removalof impurities, and the formulation of words; blood supports the life of a soul as it is sustainedby spirit: blood is the sustaining nature of wisdom unto soul, whereby soul has life; a means oflife forms; means of transmitting goods/nutrients/oxygen from one component to another; note:

each faculty feeds all other faculties via the blood flow from one body area to another: the cir-culatory system is as the branches of rooted plants, which provide passageways for life supply;blood originates out of Yahúdah/hdwhy/door to life) and from the Levites (Merari/yrrm/bones),which support life and feed Yisrael/larcy; Yahushúa said, “my flesh is food, indeed”: mythought formulations of the Word is true food, and the true drink of my blood is the living, flow-ing nature of wisdom; note: blood to the heart is the flow of wisdom, while blood from the heart

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is the flow of understanding; conveys both the wisdom and understanding of the spirit. Values,

44/dm to fulfill insights, pathways; 17/zy: manifestation of Torah.

1833-34 Damascus (Damehsek, qçmd) qcmdblood/md sack/qc: ie., red sackcloth; to be alert; state of ascending consciousness concerningwisdom’s activities: a realization of all the activities within (held in sacks of blood); the path/d

of fullness/m wisdom/c designates/q. Value, 444/dmt: to measure the flow of insights.

1 8 3 5- 3 6 Dan (̂ d) ndjudge; judgment; one of the twelve branches/tribes of life—Dan, occupying the lands of thelungs; the energy of exchanging/evaluating; examination/d potential/unfoldment/n; note: the tra-ditional rendering of Dan as “judge” devolves from the lungs’ role in the exchange of breath/air:every time we breathe, we take The Name/hwhy: oxygen/y and nitrogen/h are inhaled, to beexhaled as carbon/w and nitrogen/h: breathing is, thus, the reception of light waves; also: theenergy of smelling; to discern properties; means to acquire fragrances—to lift up or to turnaway from what is foul; note: Hiram/mryj, a name of Dan, conveys one of knowledge/brass inthe plain of Jordan/ndry (IKng 7:46): as attainment of knowledge is via the JorDan/ndry, theflow of the heart goes to the lungs, providing waves of energy to renew the heart/Naphtali,Gershon, and the triangle of Levitical tribes to perpetually supply the tent of meeting withknowledge and understanding: ie., blood from the heart/Naphtali, in the name of YH/yh, goesinto the bones/Gershon, and Gershon performs knowledge of The Name through charity, care-taking, social works, and deeds of faith via the muscles and garments of the tabernacle: asGershon performs knowledge, oxygen/y (The Name/hy) is transferred into the works, therebyturning the blood blue/purple in the process of oxidation; when performing knowledge or speak-ing in the Name of YH/hy, you color the blood with understanding, which is the color of wine;the blood then returns to the energy of the heart/Naphtali to pump again into the lungs/Dan todiscern, further, the actions according to knowledge; note:the heart/bl is the house of instructionwherein words are formulated, and the blood contains iron/l by which to build/formulate/b; it isthe interplays between the energies of Merari and Yahudah that provide the properties of bloodvia the bones/Merari and the spleen/Yahudah. Value, 54/dn: determination to examine. See soul/cpn;

ruach/jwr. Compare judge/argue/nwdy.

1 8 4 5 Deuel (Deuel, law[d) lawudfriend/wud of El/la; one of twenty-four elders surrounding the throne/heart; agent to gather andstore knowledge; the heart/d of understanding/u, in conjunction with/w the principle/a oforder/l; a formulation pertaining to Gad/dg/fortune. Value, 111/ayq: discernment bringing out-ward expansion.

1858-59 generation (dar, door, rd) rdmeans/door/d unto knowledge/r; access/d for mind/r; pyramid/d of mind/r. Values, 204/dr: men-

tal path; 24/dk: branching avenue. Compare generations/tdlwt.

1 8 6 5- 6 6 freedom (de’ror, rwrd) rwrdliberty; release from servitude; also:a sparrow, swallow; pathways/d to knowledge/r that are ex-pansive/w and elevating/r. Value, 410/yt: renewing activities.

1 8 6 9- 7 0 way (darak, dereck, ̊rd) krda route, road, path, course; distance; to step, walk, go, march; also:custom, procedure; pathway/d

to knowledgeable/r extensions/k. Value, 224/dkr: mind of fruitful insight.

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1 8 7 5 seek (derash, çrd) crdto inquire, meditate, draw out, ask; to explain, interpret, claim; to frequent; a pathway/dooropening/d the mind/r unto the blaze of wisdom/c. Value, 504/dqt: the total domain of inquiry. Compare

seek/sought/cqb.

He h

5, five (He, h) hprefix used as definite article “the”; a rake, winnowing fan; light rays, life universal; stars, lu-minaries; lightening, illumination, emanation; that which gathers, separates, distinguishes;evaporation, precipitation; gifts innumerable; means of distributing composed knowledge; to bewithout measure or limit; He/h is foundational to the alefbettriad that progresses to Lamed/land culminates in Qof/q. See he/lo/ah; five/cmj.

1 8 8 7 lo (hey, ah) ahbehold; one may infer/deduce; the illumination/h of a concept/a; also: if so. Value, 6/w: a connec-

tion/yoke. See He/h; five/cmj.

1 5 7 1 although (hagam, µgh) mghprefix with the He/h interrogative, from the root mmg, meaning “to cut off the branch of a tree,to lop off, peel”; highlight/h on the process/g of extraction/m. Values, 48/jm: fluid outlook; 21/ak

works of extraction. See gam/mg.

1 9 0 4 Hagar (rgh) rghto migrate, emigrate: hence, “The Stranger,” an immigrant; gift/h to transport/g mind/r; signi-fies the lower mediation of the heart energy field, which bears the natural form as a mother todevelop the body mass; ref. to the physical Jerusalem: the door/access for The Name/hwhy toenter into the physical elements; a bondwoman/servant to soul; the means to reflect the spiritu-al and to process activity of the mind; strange: as a new garment, or those things not of the basiclight nature as evidenced by the mortal form; what is “strange” becomes unified (given defini-tion) with the recognition of name via the brit milah; note:Hagar is given to define/h the process-es/g of mind/mastery/r and to set each bodily process/nation in order for the state of wholeness(SMB/Gen. 21:17). Value, 208/jr: mind elevation; the mind of service. See stranger/rg, rkn;eSerah/hrc.

1 8 0 0 to thin out (haydale, ldh) ldhto weed, eliminate unwanted growth; the rake/h of impoverishment/ld; the winnowing/h ofinsights/d that restrain/l; also:“the poor”—those who society has weeded out.Value, 39/fl: to bring

order to collections. See poor/ld.

1 9 3 1- 3 4 he; to become (hoo, hey, havah, awh) awhto exist, breathe (may be used with fem.or masc.); light projections/h contained/w within a seed/a;life/h bonded/w to seed/a; to be enlightened/h to the outpouring/w of Principle/a; a light/h ves-sel/w of seed/Principle/a; also: the same; the light/h contained/unfolded/w is according to princi-ple/a; often used with or at the end of a statement to heighten the thought. Value, 12/by: the activ-

ity within.

1 9 3 5- 3 6 Hod; honor, glory (hude, hod, dwh) dwhsplendor, beauty, grandeur, magnificence; resonance; resounding; the brilliance/h contained/win the gates/d. Value, 15/hy: to bless with light.

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3 2 0 5 to beget (holade, dlwh) dlwhto father, have a child; to be born; to project/emanate/h united/w roles/l through passageways/d.Value, 45/hm: anointed emanation. See child/dly.

1 9 5 4 Oshea, Hoshea, Hosea; delivered (Hoshea, [çwh) ucwhredeemed, saved, helped; source for Hosanna/anucwh, meaning “Save, I pray”; enlighten-ment/h pouring out/w wisdom/c and understanding/u. Value, 381/apc: the utilization of manifested

principles. See Yahushúa/ucwhy.

2 4 9 0- 9 1 to begin (hachale, ljh) ljhto apply; to operate: the becoming/generation of man desires/seeks to apply/operate by the prin-ciples of becoming, acquired from Adam/mda to Noach/jn (SMB/Gen. 6:1); to activate/h an as-signment/j in order/l to apply/h the operations/j of an instruction/l. Value, 43/gm: to release a

process. See begin/redeem/llj.

1931-34 /1958 she, it (hee, hoo, ayh) ayhfeminine pronoun; light rays/h designated to transmit/receive/y concepts/seed/principles/a.Value, 16/wy: ability to hold; capable of unity.

1 9 6 1- 6 2 be (hayah, hyh) hyha definite/h act of Light/hy; becoming, belonging to; light/h breeds/gives/y life/h; to exist; toremain; it is; being that: hyh commonly appears with the conjunctive prefix Waw/w in the con-struction yhyw, which is normally rendered in translation as “and it came to pass,” or as “andYah acts”; the defined/h activities/y of life/light/h. Value, 20/k: the branching/productivity of life.

1 9 6 9 hin (ˆyh) nyha liquid measure approximating 176 oz.; from the root nwh, meaning “wealth, capital, plenty,enough, quietly, gently does it”; a specified tabernacle measurement applied to offerings ofoil/wine/understanding and pertaining to the operation of each energy; illumination/h to attain/your potential/n; a quarter hin/nyhhtuybr signifies willingness to be taught, which results inaccessible increase apportioned according to the gates opened for understanding; one-thirdhin/nyhhtyclc conveys the anointing of the oil, the cleansing results of the applied Word; thehalf hin/nyhhyxj acknowledges the building value of instruction—that the structures anddevelopments of instruction and understanding are conducive to being built up in the faith; thefull hin is expressive of full devotion to the Branches of Light, in acknowledgment of the holyinstruction that all branches of life are devoted and belong wholly to the Fire of Wisdom; anemanation/h that activates/y potentiality/n; also: to dare; a venture, chance; to explore/h thehand/y of the future/n; to capitalize; to specify; namely; this is, that is; a specification. Value,

65/hs: structuring illumination.

1 9 7 0 consciousness (hacar, rkh) rkhdiscernment, acquaintance, cognition, recognition (Job/Eyov 19:13); a mark, sign, means to iden-tify; searching/h the branches/k for a salient aspect/r; defining/h the Tree/k of Knowledge/r: a)to partake of the tree of knowledge, whereby man becomes knowing both of good and evil andof his awareness of his state: once Adam took from the tree of knowledge, they could discerntheir condition, know their nakedness—the state of being with which they were yet to beclothed, communicate with The One of Elohim regarding what they had eaten, and could real-ize the power of their tongue conveyed as the serpent; b) to define/h the branchings/k of knowl-edge/r: as with antlers branching forth on a deer with elegance and strength, you have an abil-ity to classify and position knowledge as horns of strength emerging out of your head; for until

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we can use the knowledge, we are not yet conscious; c) to unfold the tree of the mind—to knowthat you are a tree of life and to know all of your members: this is the consciousness ofMoses/MaSheh/hcm—this is the reality from the subconscious (Midian) arising to the consciouslevel; note:as the activity of hacar is ongoing in your thoughts and members, you then progressunto the activity of consciousness called yada/hdy, which involves implementation: Adam willnow come to know his wife with fruitfulness, and MaShehwill come to know the Torah.Value,

225/hkr: a mind branching forth with illumination. See recognize/rkn.

1 9 7 2 / 3 8 0 8 surely; remove (haloo, alh) alhis it not so; it is surely so; to emphasize a point clearly, emphatically; to clarify with emphasis,guide with assurance; to highlight/h the guidance/l of Principle/a; also: to be far removed; to bedistanced, remote: the rake/h of negation/al. Value, 36/wl: guidance of Unity.

1 9 8 0- 8 3 walk (halak, halek, ̊ lh) klhto proceed, go, continue, step; a passageway, journey; to wander, travel; traveller; to delin-eate/define/h the course/direction/l of a branching/k. Value, 55/hn: potentialities of animation. See towalk/kly.

1986-88 Helem; hither; beat, strike (halom, halem, µlh) mlhto beat in pieces; to examine/h the instruction/l released/m; a blow, beatings; also:hither; used todenote gems—e.g., diamond, jasper, emerald—as one beats rock to discover the gems within.Values, 75/hu: to comprehend what has been sorted out; 30/l: to extract an order of light/mind of management.

1990-92 Ham; they (hame, hem, µh) mhpersonal pronoun indicating an assembly/m of light/h: the radiance/h reflected/m in a group; anilluminated/h fullness/m; radiance/h fully released/m. Value, 45/hm: full radiance, reflected light.

1 9 9 2- 9 3 to hum; the activity of life (hamah, hemah, hmh) hmhto thrum, be noisy; the consequence of the light energies/h releasing/m heat/h; to make a shout,roar, coo, bleat, buzz; uproar: the various sounds of assembled life energies; life/h pouringforth/m life/h; also:to desire, yearn. Value, 50/n: potentiality. See cattle/hmhb (with/b hamah/hmh, or “with

heat”—with warmth/mh extended/h).

2004-09 those (hane, ̂hh) nhh; (3rd-pers. f.)they; yes, surely (hane, ̂h) nhthey themselves (hane, ̂hnh) nhnh

an affirmation; to verify, affirm; to be definite, certain; the radiance/h of belonging/accepting/n;the radiance/h of all extended/n; to behold/h the inner radiance/h extended/n; to know light’s/hpotential/n by its radiant/h display/n. Values, 55/hn: extending illumination; 60/s: unification of dispari-

ties; 110/yq: to discern what is presented; 19/fy: to achieve a collection.

2007-09 behold (henanee, ynnh) ynnh; (heenay, hinneh, hnh) hnhan acknowledgment: often translated as “here I am”; to define/h the will/n with illumination/h;my life, my potentail—I give now and in the future: “Here am I”; also: to give pleasure, causejoy; to please, gladden; to benefit from; to profit. Values, 60/s: responsible empowerment; 115/hyq: the

divine will’s radiance, the divine will, illuminated; 43/gm: to transmit an answer.

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5 4 9 3 (haseer, rsh) rsh; put away (hasarah, hrsh) hrshto dismiss, remove, distance; a suspension; subtracted, deducted; lacking; to reduce, decrease;to remove/h the supporting/s knowledge/r concerning an emanation/h. Values, 270/ur: to impov-

erish understanding; 265/hsr: to weaken support of life. Compare divorce/deport/crg.

6 5 6 5 break (hapare,rph) rphto dig, excavate; to search, explore, rummage; one who digs, breaks ground; also: to blush, beashamed, break face; to reveal/h the expressions/p of the mind/r. Value, 285/hpr: mind expressing

illumination. See break/shatter/rrp.

2 0 2 2- 2 3 Hor; hill country, mount ( har, hor, rh) rhan elevation, high range, mountain; an illuminated/h mind/r; the light/h of the mind/r; also:na-tion; innumerable/h individuals/r. Value, 205/hr: the mind’s emanations.

2022; 567 mount of the Amorites (Har-Amori, yrmahArh) yrmah rhwith/h the authority/r of enlightened/h sayings/yrma; the light/h of the mind/r defines/h con-cepts/a in flows/statements/m of knowledge/r and blessings/y; depicts an illuminated mind/rh

radiating the light of knowledge which arrives out of the earth; note:expression repeats the cen-tral letters of Aharonnrrhha, which recalls priestly formulation by light and knowledge, whichproduces a rock/rh to stand upon, and out of which come the teachings/yrma. Value, 461/ast: a

composite structure of concepts/words. See Haran/nrh.

2 0 2 6- 2 7 kill ( harag, hereg,grh) grhto slay, murder, execute; to separate/h the head/r and the neck/g; to smite, destroy, slaughter;also: to leap out, spring forth; to digress; to winnow/h mental/r processes/g. Value, 208/jr: to rule

perspective.

2029-30 to conceive, be pregnant (hareé, yrh) yrh; (harah, hrh) hrhto be expecting: “to the mountain/rh,” with the He/h directive; conscious awareness/h of themind’s/r radiance/h; to define/h the knowledge/r of light/h, a process which occurs via emby-onic development. Values, 210/yr: mental activity—the governess’s hands; 30/l: maternal profile.

2 0 3 9 Haran; mountianeer (haran, ̂ rh) nrhkeen intelligence; from the rootrh/mountain; the enlightened/h mind’s/r unfoldments/n; theilluminated/h mind/r in full extension/n; brother to Avram/mrba/exalted principles, and fatherto Lot/fwl/veiled; offspring of Terach/jrt/composing the mind through service; father/generat-ing force of the governing attributes Milkah/hklm and Yisskah/hksy; note: Haran is the devel-opmental stage from which springs forth the measurement of our being and is also the root fromwhich we branch out to observe the full capacity of life, signifying retention of our ascensionsto carry us forward into Lot/fwl/veils/coverings; whereis Haran? it is amongst the stars, as eachspiritual name comes from the Ur/Lights: it is the illumination emanating from each name thatcreates Haran; for Haran is where there are unfoldments of mind; as Abram dwells in Haran, sothe fire essence of his name burns and gives off molecular constructs—“smoke” and “water”—which arise and form the cloud/veil known as “Lot,” in which the thoughts of wisdom are held:Lot, as the cloud veil of a name, provides assistance in moving from Haran to earth. Values,

255/hnr: mind displaying enlightenment, illumination retained to be extended; 39/fl: guide to the community.

See Nahor/rjn; Lot /fwl.

2044; 8034 HaShem; The Name (Hashem, µçh) mchsobriquet for hwhy (TQ/Lev. 24-1 1); the emanation/h of divine wisdom/c upon/within the peo-

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ples of Earth/m; the radiance/h of fire/c upon water/m; as name of the father of mighty men inthe company of King David: wealthy(from mcj, an alternate spelling). Value, 345/hmc: the Spirit’s

Water of Life. See the heavens/mymch; name/mc; YHWH /hwhy.

8 0 6 4 the heavens (hashemayim, µymçh) mymchthe/h names/mymc; the fiery/c waters/mym; also as twmc—the eternal flame holding vessels oftotality, collective plural of HaShem/The Name (sobriquet for hwhy); names/positions of illu-mination; the mind’s seat of administration; the defined state/h of wisdom/c flowing/m toachieve/bless/y the fullness of life/m; the realm of light orders and positions: the earth may oper-ate according to its own expressive will/nature, or it may joyfully submit to be one/integrat-ed/possessed by the orders of light above—by the created region of divinely appointed posi-tions/names that determine form and expression. Value, 395/hxc: Wisdom’s transference through light;62/bs: pattern of manifestation; compare with The Earth/Erah holding a value of 44/bm: mirroring revelation.Both values of the heavens/62 and the earth/44 are reduced to 8/j, conveying the covenant/bonds/sacrifice/ascen-sions of principles, for through the union of the heavens/the Names and the earth, the Mind of Fire arises unto acomplete State, a Kindgom of Actualization. See The Name/mch; name/mc.

3 0 3 4 to confess (hitwadah, hdwth) hdwth; confession (hitwadut, twdwth) twdwthto liberate a person unto wholeness; to know oneself; an adoration; an acknowledgment; withgratitude—esp. for a revelation; from todah/hdwt, meaning “to give thanks” (root wordyadah/hdy, meaning “to worship”): thus, a confession is uttered with thanksgiving for the scopeof wholeness understood at a given point of development; Light rays/gifts/h of renewal/t uni-fying us/w with avenues/insights/d of judgment and mercy/w unto our totality/t. Values,

821/aktt: a resurgence of totality unto productive unity; 420/kt: measurement of productivity.

Waww

6, six (Waw, w) wconjunctive prefix to a root word, conveying the senses, “and, also, then, therefore, but”; thescales of justice and mercy; equilibrium; a hook, nail: those things that bond, join, connect,unite; breast, cup, goblet; administration; consideration, evaluation; unites all elements, fromthe highest to the lowest; Waw/w is foundational to the alefbet triad that progresses (process ofalchemy) to Mem/m, the thirteenth position, and culminates in Resh/r, the twentieth position.Equation: w ÷ w = a/unity: the unity of Waw/w reflects itself and all it contains in the waters/m: thus, the formula

m = 40 (w ÷ w); the reflection absorbs the light and radiates the held illumination; thus, the formula for Resh:m x h

= r. See six/cc; Waw/ww.

Mother Principle of Elohim ( Wah, hw) hwshe who is joined with Yah/hy: the equilibrium dynamic/hw conjoined with the activationaldynamic/hy of HaShem YHWH/hwhy; the voice and presence of exclamation, wonder, joy; tomake awesome the nature of Yah; also: the exclamations “Ah!, Oh!” (e.g.,Nineveh/hhwwnyn); note:

all begotten of Yah-ú-Wah/hwhy is perpetual:e.g.,Eve/hhwwj, the maternal position/j of Wah/hw,is of the elect/chosen/ylhhww, a Name belonging to Wah, the Mother Principle of Elohim. Value,

11/ay: to manifest principle. See Yah/hy; Yahúwah/hwhy.

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2 0 5 3 nail (wa-wee, yww) yww; (waw, ww) wwhook, pin; that which connects; a fastening/w in unity/w; to bond/w through united/w activities/y.Values, 12/by: (number of the tribes—of the branches of soul/cpn); 22/bk: (number of letters in the alefbet—the

revealed spiritual configurations/operations of Elohim/myhla). See Waw/w; six/cc.

Zayin z

7, seven (Zayin, z) zweapon: two-edged sword, knife, arrow, javelin, tongue; that which penetrates, splits: word,laws, instruments, penis; that which marks: goal, aim, pursuit; thus, the goal of the law: per-fection, regeneration, healing, deliverance; Zayin is foundational to the alefbettriad commenc-ing to Nun/n and culminating with Shin/c: the fullness of the Law/z brings us to the Jubilee/n,which ends in inheritance/possession/c; Zayin/z/purpose, affected by action/y/Yod, results inNun/n/display: Zayinascends first to distinguishment/q of Nun/n/potentiality, then ascends fur-ther (as Zayin/z/completion) unto assimilation of Shin/c/wisdom through the influence ofWaw/w/unity; the formula for the Zayin triad may be sensed in the equation q (y -z) w (n )w—that is, 100(10 - 7) = (50)6: He who dwells/q with the Torah/z in his hands/y is maintained/w inWisdom/c unto potentiality/n; note: in the Roman alphabet, the Zayin is moved to the end of thealphabet, in the belief that “the word” was the culmination and means to renewal—to “change,”as moderns thinking in terms of the cross/t would understand; multiplication, proliferation.Formula: 49 = z x z, which brings us to n = 50/Jubilee. See seven/ubc, zayinnyz.

2061-62 wolf (z’ev, z’av, baz) bazweapons/z and strength/a are in his house/b; words/z and concepts/a in Mashiyach/b, theInstrument/z of the Father/ba; strength is unity; symbol of power; ref. to Benyamin/nmynb,means of renewal/means to vitalize the nature of Mashiyach. Value, 10/y: right hand.

2 0 6 3 fem. this (zoat, taz) tazthe result of a definite purpose of Light; the issue/reception/z of seed/a unto renewal/t; amark/impression/z made by the concepts/a of Torah/t; the thrust/z of Principle/a in creation/t;pronoun pertaining to the completion/z of the Aleph-Tawconstruct/ta. Value, 408/jt: sign of Cov-

enant. See that/this/hz.

2 0 7 6 issue (zav,bz) bzto pour, drip, ooze, spout, trickle; having a running discharge; one whose flesh is cut or sev-ered/opened; the cutting/z of the flesh/b; a secretion, discharge; also:progeny; the target/future/z

of formulations/b. Value, 9/f: collections.

2 0 7 4 Zebulun (Zevulun, ˆlwbz) nlwbzto exalt, honor, dwell, abide; to lie with; a celestial abode, high abode; the attainment/z of con-sciousness/b union/w of all roles/l of the Son of Man/n; one of the twelve life tribes/branches:Zebulun, a fire energy abiding in the intestinal distribution system that gives honor and recog-nizes the inherent value of all parts as one; also: honorable speech; linked in the prophets withNaphtali/yltpn as being among the first to be awakened in Yisrael/larcy (Isa. 9:1-2): the heart(Naphtali) and the bowels (Zebulun) are among the first to receive illumination, and they are

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likewise linked as “the heart of compassion”; note: Zebulun is associated with ships, as theintestines are at the seashore/boundary of the body’s waters, serving as a ship to deliver nutri-ents from the waters of earth to those of consciousness; from the root word/lbz meaning “tomanure, fertilize”; also: the dung beetle, dung carrier; excrement. Value, 95/hx: transformations of

light. See soul/cpn.

2 0 7 6- 7 8 Zebah; sacrifice (zevach, jbz) jbzto slaughter, sacrifice; a feast, meal; transformations/z formulated through/b services/j; the cul-minating goal/aim/z of the body’s/soul’s/b services/works/j, in which the combined energiesbecome the bread and the offering; dedicating/z the forms of life/b for service/j. note: the zevachis perpetually designated each morning and evening in conjunction with the red fires on the sur-face of the earth/body: our sacrifices are presented at the same time that Yahúwah is making Hisdaily offerings of Light in the earth; thus, we have fellowship, joy, and peace with Him as weconfirm the unity of the fires of the heavens; the flesh/b is subject to the word/z, whereby thereis ascension/j; the development/b of the word/z causes us to arise/j. Value, 17/zy: the giving nature

of the Word. See altar /jbzm. Compare slaughter/fjc; sacrifice/nbrq; feast/gj.

2088-90 masc.that, this (zeh, zoh, hz) hza definite purpose/z of Light/h; a goal/target/z of light/h; arrow/shaft/z of light/h; the word/zpoints out/illuminates/h. Value, 12/by: a blessing upon the house. See this/taz; that/am.

2 0 9 1 orange; gold (zahav, bhz) bhzsymbol of wisdom; the weapon/instrument/z of light/h to formulate/establish/create/b; the abil-ity to hold all things together; the completion/z of an illuminated/h form/b; gold/bhz is thewealth of wisdom—the fire nature of your name, the very essence of your life; note:being con-ductible, gold is capable of being drawn out and fashioned into forms of the tabernacle: yourradiating fire nature/h is the weapon/z of light/h to fashion and form/b; the ability to create, toestablish, and to gild—to overlay/designate and bring forth an association of parts as a unifiedexpression: gold/wisdom is the wealth to fulfill/z all that light/h makes manifest and formu-lates/b; gold is the completion/extension/z of light/h into form/b, as well as the character of thefire/spirit that shall extend itself completely into an incorruptible, enduring house: the entirecreation is a construct of life, and every seed is building itself a house; the creation process iscyclic and ongoing—from the creatures in the sea to the birds in the trees; wisdom is at workto create a house/tabernacle of life/light: “Wisdom builds her house, she hews out seven pillars”(Mishle/Prov. 9:1); thus, Abram comes with his capacity to learn (cattle), to understand (silver) andto establish (gold) a house for The Name. Golden threads are drawn from the Fire Chamber orlions being weavings of Wisdom to found and establish principles. Value,14/dy: the blessing of

insight; to appropriate a path. See silver/psk.

2 0 9 1 Zayin; weapon (zayin, ̂ yz) nyzto arm, equip with arms; to adorn; thrust: its means, and its uses/results; name of the seventhletter of the AlephBet; an unused root taking many forms in scripture; the targeted/z use/y of adisplay/potentiality/n. Value, 67/zs: to be empowered unto completion. See Zayin/z; seven/ubc.

2 1 3 2 olive (zayeet, tyz) tyzthe olive tree and its fruit; source of the oil of anointing; source of illumination; the culmina-tion/z of the works/y unto perfection/t which yields perpetual light. Value, 417/zyt: the measure-

ment of the blessings of Torah. See olive oil/tyz nmc.

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2 1 4 2- 4 5 Zacher, Zecher, Zeker; male (zachar, rwkz) rwkz; (zachar, rkz) rkzan imprinter; to recall, remember; to know, explore, learn; to recognize that all belongs to Him;to mark, imprint, be mindful; a commemoration, memorial; to bring forth/project/z productivi-ty/k and knowledge/r; also: a spiritual being prepared to extend the branches of knowledge; aperson of headship, extending himself as elohim/myhla in creation to penetrate/z the cycles/kof the mind/r: to remember is to bring to the fore what is hidden or stored, even as one teach-es according to what is placed in the heart, or as a man brings forth seed from the loins. Values,

227/zkr: master of productive instruments; 233/glr: master of instructional process. Compare male/tm.

2 1 4 6 remembrance (zickron, ̂ wrkz) nwrkza memory, memorial, recollection, memento; a celebration, commemoration; to remind; a com-plete/perfect/z extension/k of knowledge/mind/r in conjunction/w with potentiality/n. Value,

283/gpr: a chief expression of processes.

2 1 5 3 Zilpah; to trickle; dropping ( zilphah, hplz) hplzpersistently penetrating/z instruction/l to reveal the full character/faces/p of light/h; theaide/maid to Leah/hal/weak in the sense of tender, elementary State of Instruction in Conceptsof Light: the staff/l of the soul/p is the word/z of life/h; the sense of “dropping of water” con-veys the receptivity of the heart that furthers the position of Leah/concept implantation; Zilphahreceives the rain of thoughts coming down from the Mind as the earth receives from the canopyabove; Zilphah cultivates the deep sayings of Spirit; note: the names of the maids Zilphah andBilhah/hhlb/guardianboth contain h/He and l/Lamed; All of the mothers of Israel contain theletter Lamed, the initial letter of the word, lav, meaning the heart to which and from which theinstruction is processed and the Name, Laban, from whom the daughters are brought forth.Values, 122/bkq: dedicated to a productive house; 42/bm: the flow of consciousness.

2 1 5 6 / 2 1 6 7- 7 1 prune; sing (zemore, zamar, zamir, rmz) rmzto trim, cut off, prune; to help ripen; to mark/complete/perfect/z the flow/m of knowledge/r; also:

to play, praise; to penetrate/z the fullness/m of knowledge/r; also:a song, melody, chant, tune; adeer, mountain goat; note:to prune and to sing share the same underlying dynamic, as both entaila direction of energy (symbolized by antlered animals) to produce fruit, to yield understanding.Value, 247/zmr: to honor the fullness of a goal. See fruit /hrmz. Compare flow/mrz, fruit /hrmz, ripen/rzm,

wound/rwzm.

2 1 7 2- 7 3 choice produce; fruit (zemorah, zimrah, hrmz) hrmzthe evidence/illumination/h of being pruned/rmz; also: an object of praise; music, composition;strength; a penetrating/z flow/m of mature/r enlightenment/h. Value, 252/bnr: the mind’s display of

consciousness. See prune/sing/rmz. Compare flow/mrz, ripen/rzm, wound/rwzm.

2194-95 execrete; damn (damah, hm[z) hmuzto defy; to cut/divide/speak against/z the understanding/u of the Spirit/m of Life/h; to curse,chide; anger, wrath, ire, fury, rage, indignation; injury/z to comprehension/u through reduc-tion/m of Light/h; piecing action out of confusion. Values, 122/bkq: to isolate a branch of the house;

42/bm: reduction of consciousness.

2 2 0 4- 0 7 elder; beard (zaqan, zoken, zakane, ˆqz) nqzancient, old, aged; symbol of the instruction and performance of man (TQ/Lev. 19:27): the beardis a manifestation of the Lamed/l, indicating the proper role of law/authority—to give instruc-

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tion/l; infused/z with holy/q potential/n; instruments/z of our holy potential/nq that are of theworks of Yisrael /larcy ynqz—“ Those having the Word of the holy displayed”; note:zaqan iscomprised of the sword/z, crown/q, and fish/n symbols, signifying that the mature memberswithin abide to assist the entire house to the goal of unfoldment: maturation pertains to thosehaving the Word of holiness and perfection; the Law is the instrument/z to reach our poten-tial/goal/n in righteousness/q; symbolizes position, authority: to be positioned/n in holiness/q bythe Law/z that extends unto all potential. Value, 157/znq: sanctified unfolding of words/speech.

2 2 2 0 shoulder (zeroa, [wrz) uwrzarm, foreleg; strength, means of extension; the plant/crown/rz arisen/w from the seed/u; theinstrument/z of the mind/r that weighs/w understanding/u. Value, 283/gpr: foremost expression of

process. See seed/urz; shoulder. Compare Shechem/mkc.

2 2 2 4- 2 6 Zerah, Zarah, Zara (zarach, zerach, jrz) jrzto appear, bloom, rise; the fulfillment/z of the mind’s/priest’s/r service/j: as son/work ofReuel/lawur/friend of El: a brightening; as son/formulation Yahúdah/hdwhy/praise: irradiation,a suffusion of light. Value, 215/hyr: the mind giving illumination.

2229-30 flow (zeram, zaram, µrz) mrzto pour; a downpour, stream, current, flood; to sweep away; words/z that honor/r fullness/m.Value, 247/zmr: to instigate the release of words. Seeprune/sing/rmz. Compare fruit /hrmz, ripen/rzm,

wound/rwzm.

2 2 3 2- 3 5 seed (zara, zera, [rz) urzto sow; the harvest/planting of seed/sperm; the results, fruit, force of the arm of man; posterity:the means to extend or implement action; an instrument/word/arrow/z governing/r understand-ing/u; as egg: the end/culmination/reaping/z of the minds/r of understanding/u; as seed: instru-ment/z of the mind’s/r continuance/u. Value, 277/zur: mastery of understanding the Word. See shoul-der/uwrz.

2 2 3 6 dash, sprinkle (zaraq, qrz) qrzto throw, hurl, fling; to throw/z the axe/r at the head/q; to target/z the mind/r unto dominion ofall allotments/q. Value, 307/zc: wisdom in goals.

Chetj

8, eight (Chet, j) jladder: means of ascent and descent, of reaching other plateaus; window; perspective, outlook;covenant, agreement; work, labor, progress; care, service, effort required; fatigue, exhilaration;empathy; accomplishment; weaving; signifies eighth day, the covenant of circumcision/sign offaith; Chet/j/ascension is the link in the alefbettriad that begins with Aleph/a/expansion andprogresses to Samek/s/stability. See eight/hnwmc; Chet/tj.

2245-46 Hobab; cherish (chovav, chavav, bbj) bbjto love, honor, esteem; name for the father-in-law of Moshe/hcm; the care and effort required/j

to develop/b a household/b. Value 12/by: to bless a house. See Jether/rty; Jethro/wrty; Raguel/Reuel/lawur.

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2 3 0 8- 1 0 ceasing, forbearing (chadale, chadel,ldj) ldjpausing, forsaking; a cessation; the grave; to stop, leave off, desist; to repent/j of insights/d,unto change/l; also: to be powerless; to rest, be unoccupied; to provide/j a passageway/d for in-struction/l. Value, 42/bm: withdrawal of consciousness.

2 3 1 8- 2 1 renew, initiate; month (chodesh, chadash,çdj) cdjto be new, fresh; to invent, revive, renovate, restore, refresh; also:a period/quality of light activ-ity; performances/activities/works/j in the gates/avenues/d of wisdom/c; note:chodeshsignifiesthe role of the moon in designating work periods—esp.,the various works/activities of Lightwithin a year: each month is determined by the position/arising/assignment/j of the moon,which serves in the gate/path/d of the sun’s/c daily journey through a field of constellation cor-responding to the gate of the month: each month is due to the position of the moon; hence, theinitial letter Chet/j receives the assignment from the sun; the moon’s position among the bod-ies of light follows a path that corresponds to the assignment for the month and speaks of activ-ities related to the energy centers in man; note: a month is an assignment of labor/work/j withfour/d shabbatot/sabbaths/c; the cycle of the moon expresses the eternal renewal process: themoon gathers to give its light unto fullness, whereby it is renewed (conveying that upon givingall, there is renewal). Value, 312/byc: Wisdom activating and determining communal forms. See head of themonth/cdj car. Compare holy/cdq.

2 3 3 1- 3 3 Eve (ChaúWah, chavvah,hwj) hwjthe primordial mother; the position/assignment/j of mother/hw; to make a statement, pro-nounce, make known, declare; to reflect upon our use of resources (SMB/Gen. 3:13); to help/junify/w via illumination/h; to experience; to bow in honor; to elevate/j the unity/w of life/h; “theMother of all Living” not the Mother of all dying (SMB/Gen. 3:20); the angel/messenger whotakes of the fruit—the expressions of knowledge—to nurture all children to become Elohim;also: a farm, farmstead, ranch, place of cultivation. Value, 19/fy: activities that bind as one. See

Wah/hw.

2 3 4 0 Hivite (Chivi, ywj) ywjwork/j of administering/w the hands/y; activities/j to unite/w all unto fulfilled attainments/y;inhabitants of the lands of unity:ref. to areas of reproduction; negative sense conveys self-exal-tation, or drawing attention to self rather than consideration for the whole. Value, 24/dk: fruit of

insight. See Havilah/hlywj.

2 3 4 1 Havilah (Chavilah, hlywj) hlywjlinked, circular; a joint, bead, vertebra; ring of a chain; a grouping or coiling effect; the work/j

of joining/bonding/w the initiations/y ordering/directing/l life/h; as son/formulation of Cush/the ability to rotate: basis of the body’s skeletal structure; note: the spiral of Chavilah extendsunto Seba/man of wine/understanding, the son of Cush, in that the understandings of Seba arelinked together as a chain of pearls, or as the vertebrae. Value, 59/fn: displays of mutuality. See

Hivite/ywj; Cush/cwk; Seba/abs.

2 3 4 5 brown (hume, µwj) mwjtanned, as by the sun; color conveying the unity of words which warm and comfort, to providesecurity; the manner in which words fit together to form intricate concepts; perspective/j tounify/w the waters/m. Values, 54/dn: displaying access; 27/zk: branches of the tongue/language. See

warm/mj.

2348; 3 2 2 0- 2 2 sea coast (choph-yam, µyAπwj) my pwjthe bank/edge/pwj of a sea/my: the edge of each body member as a collection of waters, as well

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as the periphery of each soul energy center; also: area of trade, exchange—even as body mem-bers exchange their services for the well-being of the entire organism; to cleanse and commis-sion each member unto fullness, pureness of spirit; services/works/j coupling together/w ex-pressions/p to achieve/y fullness/m. Value, 144/dmq: an area/domain of spiritual access.

2 3 5 1 without (hutz, ≈wj) xwjthe exterior, external; outside, outdoors; to separate; foreign; to sever; excluding; a perspec-tive/j to administer/balance/w change/x; note: usage regarding Cham’s report to the brothers“outside/xwjb the tent” is understood in the sense that he declares through/via/b the exterior/xwj (SMB/Gen. 9:22). Value, 104/dq: a domain of revelation.

2 3 5 2- 5 8 Hur ( chur, chor, rwj) rwja nobleman, free man; foreman; to access/j the unified/w mind/r; to be clarified; white linen,cloth; pale, chalky, pallid, wan; also:an aperture, hole, cavity, socket; a window/j joined/w to thehead/r. Value, 214/dyr: authority to bless the gates.

2 3 8 8- 9 2 strong (chazak, chozek, qzj) qzjcourageous, firm, robust; to strengthen, harden, reinforce; severe; to intensify, embolden; toaid/j the goals/z of a domain/q. Value, 115/hyq: to distinguish actions with light; coverings that manifest

energy. See strong/xma,jk, zyzu, mxu. Compare mighty/rwbg, mwxu.

2 4 0 3 sin; sin offering pl. (chatat, tafj) tafj; sing. (chata, afj) afjto arise above violations, offences, transgressions, diversions from the goal/missing the mark;an ascension/j of truth/counsel/f according to underlying Principals/a; the chatat offering isslain on the North indicating the side of reflection/evaluation; the blood is poured at thebase/foundation/counsel of the altar (heart) as we must address the root of every offence, mis-understanding, improper alignment of energies; the priesthood receives the right arm, a portionof the stomach and the cheeks, for it is the honor of the enlightened mind to provide direction(right arm), affirmation (stomach), and the expressions of being aligned with the Master Name(cheeks); the one who offers the chatat wears the skin of the goat indicating putting on the mindof Unity and reconciliation; however, if the level of offence requires a bullock, the skin is burntindicating that a complete change of concept has occured within the one making the offering;sin is an offence of immature acts, like a spoiled child; from ignorance, misinformation, anaction violating one’s Name, community or gathering principles; an immature expression com-ing short of Messiah—the full communications of a Name; unresolved issues/violations; guilt;to fault; also:atonement, as awareness of offense begins the process of reconciliation; to triumphover sin; to rearrange self; an elevation/j of community consciousness/f in accordance with theconcepts/a unto Totality/t; an ascent/j with openness and honesty/f unto the strength of one-ness/a, whereby one is renewed to go forth again/t; means of reuniting/reformulating thoughts;the process of self-correction. Values, 18/jy: the hand on the ladder; 418/jyt: renewal of activities and ser-

vices. See sin/hwu, nwu.

2 4 1 3 nose (chatam, µfj) mfjto hold in, restrain; to withhold; to snort; to attach the camel halter; to muzzle the nose of abeast; activity/j of gathering/f essences/m; function of Dan/nd/judgment; also:nose ring. Values,

57/zn: intake to the target; 30/l: directive organ.

2 4 1 6- 17; 2418; 2421 to live (chayah, hyj; ayj) hyj; ayj; life (chay, chai, yj) yjalive, living, raw; active, vivacious, healthy; a bond, covenant of oneness; to be engaged/j in

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giving/participating/y; the ascending action/j of our positions/gifts/y of Elohim/myhla; an ac-tivity/j of giving/y, which establishes receiving/y; a workman/j of Yah/hy; to be kept/main-tained alive; the covenanted/j gift/y of life/h; to revive; an exchange/j sharing/y foundationalprinciples/concepts/a; works of giving, activities of attainment.Values, 18/jy: activity that bonds;

19/fy: activities of interchange; 23/gk: productive processes.

2 4 2 6- 2 9 host; power, strength (chaiyeel,lyj) lyjwealth; valor, virtue, honesty; outlook/j manifested/y in roles/l; force, army, corps; agree-ment/j supplies/y direction/l; arm; also:a small wall, rampart, bulwark, bastion; aid/j that pro-vides/y defense/l; also: to have birth pangs, tremble, quake; anguish; to wait, hope; the effortrequired/j to manifest/y change/l; to succeed, mature; strenuous/j activity/y to take posses-sion/rule/l. Value, 48/jm: the outpourings of effort. Compare host/abx.

2 4 3 7 splendors (cheerot,tryj) tryj; Hirah (cheerah, hryj) hryjnobility; a sense of splendor; also: to whiten, wax pale; an elevation/j of life activity/y thatcrowns the mind/r with illuminating rays/h—with renewal/t; friend of Yahúdah/hdwhy. Values,

223/gkr: mind rejoicing in ascent; 618/jyrt: the renewal of intellect, giving elevation. See Adulami /ymldu.

2452 wisdom, intelligence (chakmah, chokmah,hmkj) hmkjto elevate/j the branches/k to reflect/m the light/h: the nature of wisdom to bring forth the hid-den principles, that they may shine within their water vessels: a wise man takes the concepts ofthe Torah and causes them to shine within the stories, where their applications lie to be discov-ered and embraced (Mishle/Prov. 8:22-32); also:knowledge, experience, prudence; science; a wise-crack, witty observation. Values, 73/gu: the wells of processes; 37/zl: intellect managing the goal.

2459-61 Heleb; milk; fat (chaylev, chalav, blj) bljto yield milk, grease, sebum, marrow; that which rises to the surface; symbolizes grace, provi-sion for energy development—ie., necessary for lung development; note:without grace, true judg-ment cannot be percieved or uttered; for through grace, one can see the end from the beginning;to facilitate/j the direction and order/l of one’s development/b; to achieve/elevate/j the com-mitted direction/l of the sacrifice form/b; effort/activity/j of support (the staff)/l, unto one’sdevelopment and maturation/b. Value, 40/m: to nurture/supply strength and nutrients. Compare lobe/rty.

2 4 7 1 cakes (challot, twlj) twljsquare, perforated cakes that correspond to the workmanship of the altar/jbzm and that signifya mind focused on the altar/the heart; pastry made of fine flour; from the root llj, meaning “towound, weaken, violate, profane, redeem”; connotes teachings composed through the bruising,opening, and application of concepts (beaten grain) working through the natural state, that theirinherent spiritual force might appear as refined/fully developed; to prepare/provide/j instruc-tion/teachings/l that administer/w renewal/t; ascension/j instruction/l that unites us/w unto ourtotality/t (working us as the Bread of Torah in the process); also:maturity. Value, 444/dmt: compo-

sition that draws out insights. See begin/llj.

2 4 9 0- 9 1 begin; profane (chalal, llj) lljan instructor/l of distance/space/lj; to start, commence; to redeem; also:to desecrate, make void;activity/j of resisting/breaking/l instruction/l; to create a cavity, vacuum, hollow; an emptyspace; a hollow/vacuum as a means to trap, or bring together, natures; a vault; to make hollow:to wound, pierce, defile, violate, make vulgar; wounded, slain, dead; the action of resisting; to

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break, disregard; violating instruction; to arrange/j an order/l of instruction/l; to assign/j a di-rection/l for instruction/l; also:to pipe, play pipes. Value, 68/js: to structure/restructure assignments. See

to begin/ljh; cakes/twlj; redeem/ljy.

2 4 9 7 Helon (Chalon, ̂ lj) nljstrength; also: secularized, profane; perspective/j directs/l potentiality/n; a formulation pertain-ing to Zebulun/nlwbz. Values, 88/jp: expression of outlook; 34/dl: an ordering of insights.

2 4 9 8- 2 5 0 1 Heleph; change (chaylef, chaylaf,πlj) pljto pass away, vanish; to shoot forth, pass through, come anew; to replace, succeed, exchange;to agree/j to a change/l in expression/p; also: instead, in return, in lieu of; an area pertaining toNaphtali/yltpn: note: whoever assists a name/Chaylef to pass from one plane unto another shallalso be assisted when they pass from this world. Value, 118/jyq: domains that yield concerning agree-

ment.

2 5 0 5- 1 2 Helek, Halak; portion (chalaq, chelek, chaluk, qlj) qljan allotment, share; to divide into shares; to impart, distinguish, distribute; a service/j designat-ing/l the inner domains/q; also: a smooth stone—a precious stone, depicting an organ of thebody; the state of baldness (being hairless), a characteristic of the internal organs; provider/j ofincentive/l unto purity/q. Value, 138/jlq: separation preventing fatigue, a distinguished order of service.

2 5 2 4- 2 7 Ham; father-in-law (of a woman)(Cham, µj) mjwarmth, enthusiasm; formative: the warming and weaving of energies to create a correspond-ing formation of mass; hot, warm blooded: connotes sense of passion, intense emotion—aswhen the energy fields of the soul shed sensations into the physical; the labors/activities/weav-ings/j of expanding water/resident energies/m; note:landof Cham: Egypt/myrxm/Mitzraim; placefrom whence we emerge into the physical/mortal, ultimately to step forward into the immortal;also:husband’s father; to be cordial, warm; force to elevate/j the waters/m, even as the principlesource within a man lifts up the feminine—a father-in-law, bearer of the physical which is awife/body for the Name/Shem. Formula: h(j) = m [5(8) = 40], instructing us that the illumination (warming)

of order yields a drawing out of waters—yields the base, or means, of forming the body. Value, 48/jm: reflector

of spiritual activities/labors. See Noach/jn; brown/mwj.

2530-31 covet (chamode, chamad, dmj) dmjlust, desire; to be carnally excited; to commit/j the waters/m to their paths/d; also: to be pleas-ant, pretty, charming, lovely, desirable, pleasing; grace, charm, beauty, delight; an outlook/j

that reflects/m the mind’s satisfaction/d. Values, 52/bn: display of flesh; 25/hk: to branch the illumination.

2 5 2 8- 2 9 anger, wrath (chaymah, chemah, hmj) hmjsun, heat, warmth; summer; fever, rage, fury, ill nature; poison; to burn up an infection; a help-ful/j flow/m of light/h. Value, 53/gn: internalized processes.

2 5 8 5 he-ass, donkey (chamor, rwmj) rwmjto be difficult, strict; important, weighty, serious; depicts an assignment to fulfill the mind, orvia which the mind is watered/rejuvenated; assignment/service/j to fulfill/ m the unity/w ofmind/intellect/r; ref. to the body members as the vessels of labor, which carry the weight of theassignments pertaining to each name/positioning; connotes provision of the duality given toeach name; symbol of work; activity/j of the anointed/m, unified/w mind/r, on behalf of knowl-edge/r; work as a state of mind: characterizes one’s role/job in life (SMB/Gen. 12:16). Value,

254/dnr: the mind unfolds with insights via one’s labor.

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2556-58 leavened (chamatz, chametz, ≈mj) xmjsour, fermented; bread (composition of beaten grain/concepts) interlaced with trapped air, cre-ating an illusion that provides no substantive contribution and obscures the nutritional essence;force of ascension/j resulting in illusion/m or in a new creation/x; a process of arising/j frombeing watered/m unto transformation/x (hence, symbol of the fleshly body); perspectives/eleva-tions arising/j from/m change/x; also:vinegar; to delay, causing to sour; wicked, in the sense of“ruined”; what has become learned, causing predelictions to arise/elevate, like the arising ofthe spirit in battle; action/work/j of the spirit/m in conflict/x. Value, 138/jlq: a designation of space

to proceed in an ascension.

2567-71 five (chamesh, chamash, chamush, çmj) cmjthe fifth part; divided or multiplied by five; sobriquet for the Pentateuch—Torah, the five booksof the Law; a son of the fifth generation; having the characteristics of 5/h: to be illuminated,enlightened; light rays, radiance; the absorption/c of light, causing warmth/mj: a penetration ofwisdom; also: to be equipped, armed, fitted, robed with light; positioned/j to reflect/m fire/wis-dom/c. Value, 348/jmc: wisdom released unto labors/services. See He/h; lo/ah.

2571; 6235 fiftteen (chameshah oser, rç[ hçmj) rcu hcmjlight weavings/h that create our garments/robes (five/cmj) and equip us with the wealth/riches(ten/rcu) attained within our yearly journey: the fifteenth day of Sukkot is the activity/imple-mentation/j within the waters/m unto attaining fullness/mwy in wisdom/c, in order to beequipped/robed/h in accordance with the wealth/riches/u being mined out/c from within/r.Value, 923/gkqtt: renewal of the measurement of the priestly mind in the body’s branches and processes.

2 5 8 0- 8 1 Hen; grace (chan, chane, ̂j) njto facilitate; beauty, favor, loveliness, attractiveness; to lift up/j the potentiality of the Son ofMan/n (parameter letters of the alefbet second-level, Chet/j to Nun/n); depicts the miracle of thebread/j and the fish/n: as each man brings forth his bread (the risings of Aleph/j) and his fish-es/n (the potential extension of those risings), so will there be twelve baskets full: the twelveenergy centers within will be filled; grace makes the invisible visible—via grace, the unseenconcepts/j are fully extended/n; as YHWH is gracious to radiate His Faces toward us, so theresults are that His Faces will arise within us/j fully extended/n; a window/j of potentiality/n;a ladder/j to potential revelations/n: as we grow in grace, we expand in perspectives that ele-vate us/j unto possibilities/n—no limitations; note: grace is the initial means of seeing as thefirstborn of Reuben and the manner in which HaShem sees us. Value, 58/jn: interior action of an ele-

vation; the potential of covenant. See Enoch/kwnj.

2 5 8 3- 8 4 Hannah; encamp, pitch (chana, hnj) hnjto dwell, station, settle; to honor/celebrate/j the displays/n of life/h; also: to decline, bend down; tobesiege; to diminish/j the potential/n of life/h; activity/j of study/examination/h unto our goal/untothe perfection/productivity of the Son of Man/n. Value, 63/gs: structured processes. See encamp/njy.

2585 Enoch (Chanok, ̊ wnj) kwnjto initiate; upbringing, education, training; lifting up/j the potentials/n of united/w branches/k;grace actualized: the favor/nj/chanof YHWH/hwhy is upon those who are combining/w their lifebranches/k freely; for by grace/nj YHWH gives freely to us. Grace begets Methush-elach/jlcwtm/liberty—the overcoming of death actions and words. Value, 84/dp: an open door. See

grace/nj.

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2 6 3 7- 4 0 need (chacer, cheser, rsj) rsjto decrease, diminish, be reduced; a lack, deficiency; a reduction/j in stability/s of intellect/r;poverty, destitution; change/j in structures/s designated by the mind/r. Value, 268/jsr: the mind

redefines, for loss or gain.

2 6 4 8 haste (chapaz,zpj) zpjto let go, not hold back; to be without hesitation; to hurry; make an effort/j to produce/p adesired result/z; to hasten, lest you become entangled with the elements/Egyptians as they castcords to detain you; note: our progressions are not delayed reactions, yet they are based uponthree prior steps/nwzpjb (SYM/EX 12:11)—as when one partakes of the Passover: the mind is fixedon the immediate progression at hand, which is not a “hasty decision,” but one based on priorsteps of readiness and because of which one can take immediate steps toward freedom: we arereadied by our constant alignment in light to move quickly, as prompted by the order of theSpirit’s Voice; also: precipitous behavior; labor/j to satisfy/p will/ z; to be confounded. Values,

95/hx: to command the forces of light; 32/bl: directing the house.

2 6 7 3 to divide (chatzah,hxj) hxjto part, bisect; a diminishing/j transformation/x in life/h; to halve; value of 0.5/h/the rake thatseparates; also: to cross, pass beyond a divide. Value, 103/gq: to distinguish a process.

2 6 7 7- 7 8 half (chatzee, chetzee,yxj) yxjsemi-, hemi-; halves; the means/j to join/x parts/y; an extension/x of life/yj; a ladder/j of trans-formation/x that gives/receives/y; means to couple: the “half cubit” of the sanctuary signifiesthe reaching out of the heavenly unto the earthly and provides motivation for the earthly torespond in like manner, in that the earthly is incomplete without reunification with its source.Value, 108/jq: to distinguish a service.

2 6 8 8 Hazezon, Hazazon (Hats’tsan, ˆxxj) nxxjpartitions, divisions; to space apart, that components may be distinguished/readable/observed;the elevating work/j of transformations/x to appropriate/designate the use of energies/x ofpotentiality/the Son of Man/n; also: to cut into pieces; things set apart, as kidney stones. Value,

238/jlr: the mind learns of covenanted parts/works.

2 6 9 8 Hazeroth; courts (chatserot, trxj; twrxj) trxj; twrxjfrom the root rxj/to surround; thus, to be enclosed/surrounded in any manner: e.g., the sound-ing of trumpets—declaring understandings/outlooks to activate/j our transformations/x andpursuits/j unto mastery/r of wholeness/totality/t; trumpeters; a royal court: a pivot point fromSinai/ynys unto Paran/nrp; to activate/j transformations/x and knowledge/r of our comple-tion/totality/t; also:villages, hamlets, towers, stockades. Values, 698/jxrt: to renew the mind via trans-

forming services; 704/dct: to measure assimilated insight. Compare surround/bwbs.

2 7 0 7- 0 8 statute (chuqah, chaqah hqj) hqj; (chuq, qj) qj; statutes (chuqot, tqj) tqjlaw, custom; agreements/j that regulate/q all things/t; a performance/activity of mind that willnot offend forms or Light Principles (Ps. 148:6); the maturity of conduct understood by exampleof the performances of YHWH/hwhy—doing as YHWH does; to imitate, emulate; to draw,engrave, carve; to set boundaries, define actions, regulate faculties; a maintenance of order thatserves as a ladder/window/j to the holy/q—to the continuity/t; labor/activity/j of holy/q en-

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lightenment/h, consciousness/t; ascensions/j of devotion/q unto renewal/totality/t; means toevaluate, study, obey/fulfill, sacrifice; a service/performance/practice of Aharon/nwrha, such aslighting the menorah/hrwnm (TQ/Lev. 24:3): exercises/j of the inner domain/q that are ongoing/t;the performance/j of the holy fires/q unto consummation/t; to become enlightened, therebyovercoming obstacles to freedom; an aspect of Torah activity/work of clean/unclean, manner ofmind, way of elevating one’s existence. Values, 508/jqt: renewal of holy service; 113/gyq: to sanctify

manifested processes. See judgment/tpcm; ordinances/judgments/myfpcm; Law/Torah/hrwt.

2 7 1 7- 2 2 Horeb; sword (Choreb, brj) brjwith a sword, knife, plowshare (Is 2:4); mountain upon which the tablets of stone were inscribedby the finger of El/God/la; the process to distinguish earth forms and their underlying princi-ples: thus the Law is at Horeb given (MT/Deut. 5:2); cultivation; an initiation/j for the mind’s/rdevelopment/b; the works/actions/j governing/r the formulation/son of Elohim/b; to make des-olate; to demolish; parched; a drought, desert; dissolution; the decision/j of the mind/r to re-construct/b; ascent/activity/j of the mind/r unto development/Mashiyach/b; works/j of knowl-edge/r in Mashiyach/b: via works of knowledge, one properly utilizes the sword unto acquiringspiritual possessions; and via spiritual works, one benefits from the word (SMB/Gen. 48:22); activ-ity of the mind to formulate thoughts; to divide, distinguish; also: means to dry up, devastate(SYM/Ex. 5:3); works/j of the rulers/r of the flesh/b. Value, 210/yr: mind authority. See Sinai/ynys.

2771; 2740 angry (chara, hrj) hrjintensity of thought; hot wrath; from the rootrrj, meaning “to glow, burn”; to intensify/j themind’s/r heat/h. Value, 258/jnr: mind displays perspective.

2763-66 Harim; Horem; ban; nose (charam, chorem, cherem, charim, µrj) mrjto seclude; work of knowing fullness: to engage/j the mind/r unto fullness/m; translated inTorah as “nose”; provides/j the mind/r a means of extraction/m; note: the nose is located by themouth because smell causes stimulation of Yissachar glands to process food, as well as to ini-tiate the sharing of passageways; the nose explores, seeks, and evaluates before the mouth par-takes; thus it extends outward from the face, as a guide; also:used to convey a fisherman; a labor-er/j who masters/r the waters/m; fishing net, fishpond; to swear, vow; to cast/spread a net; toban, embargo; the effort/j to master/r a flow/m; to dry up, destroy; excommunication. Values,

248/jmr: knowing to fill an assignment; 41/am: to extract/discern concepts.

2 7 6 8 Hermon (Chermon, ̂wmrj) nwmrjto seclude or spread; to devote, vow, swear; the initiations/j of the mind/r upon the waters/m toexpand/w potentials/n; as mountain of Yisrael/larcy: mount of illuminated values; as northernboundary: ref. to the mind of evaluation. Value, 304/dc: wisdom in meditations. See Sion/nayc;

Zion/nwyx; Shenir/rync; Sirion/nwyrc.

2 7 8 9- 9 6 Heresh; to be silent, secret (cheresh charash, chawrash, çrj) crjto make deaf, deafen; to focus/j the intellect’s/r assimilation/c; to engrave, plough to discover,devise; to labor/j with a mind/r of wisdom/c; craftsman, artisan, mason, builder; services/j ofthe mind/r of wisdom/c; also:magic, magician. Value, 508/jqt: to renew a domain with labor.

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2803-05 to think (cheshav, cheshev, bçj) bcjto intiate; to esteem, regard; to think over, reckon, calculate; to be determined; to account; also:

a band, girdle, belt of the high priest; to ascend/elongate/j the spirit/c above the form/b; to bringforth/j the spirit of wisdom/c with manifestations/b: the manifestation of the soul according tothe spirit. Values, 310/yc: wisdom in application; 31/al: guided by concepts/principles.

2 8 0 8- 1 0 Heshbon (Cheshvon, ̂wbçj) nwbcjto determine values; accounting, arithmetic, computation; to think, mean, regard; the base/cen-ter of speech; a contrivance; a meditation of reckoning; fabrications, inventions; city ofLewi/ywl pertaining to Reuvan/nbwar/sight and to Gad/dg/assimilation and distribution ofresources; inventions/j of wisdom/c to formulate/b a unified/w potential/n. Value, 366/wsc: wis-

dom structuring the container of unity.

2 8 2 0- 2 3 darkness (choshek, chasak, chashok, ˚çj) kcja veiled mystery, hidden message; a form given for observation; to preserve, hold, spare; tohide, darken; an orientation on forms for the sake of Light; a provision/j of wisdom/c to enablefull branching/k; note: the ability to hide/be hidden is given on account of the faces/expressionsof the reflective attribute of an object: the earth is darkened, so that it can reflect what it holds,or hides; were it not so, then the earth would not fulfill the functions of reflection, which aid inmeditation and inquiry and which direct us to the Light: that we understand the existence ofthings whose obscurity is apparent encourages us to examine visible manifestations more close-ly, to discover the underlying and invisible principles by which they are sustained (Rom. 1:20).Value, 328/jkc: Wisdom branching into works/actions.

2 8 4 4- 4 5 Heth (Chet,tj) tjthe eighth letter of the alefbet, denoting perspective to elevate; as a son of Canaan/nunk: anattribute of promise; also: to gather, take up, seize; fear, terror; to be afraid; window/j of com-posing/totality/t; to highly regard principles (Avraham/mhrba) and the full form of Adam/mda;to highly regard the possession of the final form of man, being thereby coupled withTsidon/nwdyx (SMB/Gen. 10:15); to make covenant with Avraham concerning entering into souland body fields; note: Avraham would not accept Chet’s formative nature without giving thecomplete revelation/value of its reflective role (400/t/completeshekels/lkc/deliberationsof sil-ver/psk/understanding): nor will any man accept his form as a senseless shape, but will nurtureit and bring it forth with a consciousness of spiritual understanding and a cognisance of its holyorigins (SMB/Gen. 23: 15-18); also:to gather all provided; to accept the potentialities/fishes that arein the nets of Tsidon; to give regard/reverence/fear for what we are becoming; to revere the awe-some nature/j of our promised-land state/t; to be prostrate in grateful humility for Tsidon.Values, 408/jt: renewal of perspective; 30/l: to catch. See Chet/j.

2 8 4 4- 4 5 Hittite; gather, secure (chitti, ytj) ytjthe Hittites/Chitti ytjh ta: from the eight letter of the alefbet, the letter Chet/tj; the Chittiexpress the trait to seal and make complete/sure, based on perspective; the Chitti correspond tothe right hand’s fourth finger, the finger of confirmation and acknowledgment, known also asthe rake or gathering finger, yet nothing is gathered until its value has been determined; thus,the Chitti State determines whether or not to confirm the use of energies in any particular fash-ion or purpose: e.g.,as one makes the daily ascent with the sun (the State of Kadmoni/ynmdq), aperspective is acquired with the elevation; hence, the Chitti functions at the windows; ie.,

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through the elevation process, the energies pass through gates and are engaged in various dailyprocesses; the energies are then released into operations and tested according to their commit-ments: via the ascent perspective/j, the Chitti verify or annul with a mark/t the designation ofenergies/y; thus, in ancient times, a king would seal a matter with the imprint of his ring; like-wise, the Chitti State comes to the moment of verification or reconsideration; note: the mentionof the Chitti ring finger is not to suggest that rings are not to adorn the other fingers (there arerings for all fingers, as the fingers correspond to tribes); the Chitti pertains to the finger of ver-ification following the ascent (Kadmoni); thus, the Chitti is the Promised State of Occupation,with strength, trust, and security; how that trust comes is via the previous three States: we learnto acquire, direct, and manage the energies, which leads us to a State of Verification and Trust;for without verifications, perspectives are left to be consumed in decay; actions composed fromconcepts and teachings of Chitti follow either Canaani/ynunk or Amori/yrma, cyclic natures ofdeeds that remain not, but perish; also: to beat down, terrify, confuse, dismay, frighten; corre-sponds to the lands of assimilation/intestinal fields; ref. to the letter Ayin. Values, 418/jyt: mea-

surement to seal an accomplishment; 40/m: to reflect/designate.

2 8 5 6- 5 7 to sign, seal (chatam, chotam,µtj) mtjto close, finish, make an end, complete; a mark that signifies work/j that is complete/total/per-fect/t and filled with all treasures of life’s fullness/m. Values, 448/jmt: total fulfillment and accom-

plishment; 43/gm: the outcome of a process.

2 8 5 9- 6 0 bridegroom, son-in-law (chatane, chathan,̂tj) ntjto wed; marriage; to inflate/j the creation/t unto full extension/n; related by marriage; also:hero;elevating/j the composed/t displayed/n; the work/j of bringing together/t one’s potential/n; toelevate/j the feminine world/t unto full extension/n; A bride is drawn out of the groom who isthe Offspring, or the one drawn out of YHWH, being the composite formulation of all withinthe Father. YHWH drew out of His Unity to fully express all Elohim within and to enter intothe Glory of all in His Unified Name; what resulted was a dodecahedron/12 plane figure with12 gates, the full communication/3 of HaShem, or termed haMashiyach, the composite com-munication/measurement/Offspring. From this composite structure of Light, every Name isdrawn out which constitutes the bride—ones belonging to the Groom; all affirming their perfectUnity in Mashiyach—in the full measurement of Light, are readied for the Marriage of theLamb/hc—the Union of all Names/Emanations of Wisdom. In summary, YHWH drew out toenter into the Kavod/Glory of the Radiant Son/Bridegroom who drew out of himself to enterinto the every attribute of Wisdom or Names/the Bride. The Bride therefore conveys the detailsof the Glory. In this Union the Full Revelation of YHWH is expressed without limitation. Whatwas once concealed within the Father, has now become fully known through thought expan-sions. Values, 44/dm: mirroring the Gates being a composite of 12 gates—a dodecahedron figure; 458/jnt: to

compose the potential of service/ascendant Names. See bride/hlk

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Tet f

9, nine (Tet, f) funited heads: male and female, as one; sex; unites/divides, collects/separates, resolves; place ofshelter, refuge, truth, security, trust, mutuality, interchange, obedience, union, dependence; ashield, target; symbol of town, city, community, dwelling area, gathering; communal con-sciousness; signifies resolution of opposites, harmonization of disparate forces; Tet/f/inter-change is the link in the alefbettriad that begins with Bet/b/house/consciousness and progress-es to Ayin/u/understanding. See nine/uct; Tet/tyf.

2 8 8 5 rings (tabbaot, ot[bf) tubfto stamp, impress; to coin; to sink: thus, to impress or imprint an image; a signet, seal; an ele-ment, substance, nature, character—human nature being an expression of the impressions held;patterns/f of consciousness/b as jewels/u of infinity/t. Values, 481/apt: renewing expressions of prin-

ciple; 49/fm: free and secure.

2 8 8 9- 9 2 clean (tahur, taher, tahor, tohar, rhf) rhfinvigorating/f and illuminating/h thought/r; pure, unblemished, unalloyed, unadulterated;brightness; whatever is coupled/f with the illumination/h of mind/r as belonging to life; anassociation/arrangement/f of light/h according to the mastery of thought/r; comprised of theletter Tet/f, coupled with rh/mountain: to be “clean” is to join inseparably/f all components ofthe illumination/h of Messiah’s mind/r; unions/f that provide energy/h for the head/r—knowl-edge; union/f that causes light/h to yield knowledge/intelligence/r. Value, 214/dyr: mastery yields

access.

2895-98 pl. (tote, tevat, twf) twf; Tob; good (tov, bwf) bwfaffirmation comprised of the three letters of unification: gathering/f all together/w as OneHouse/b (See Torah Light Notes, CHP/Num. 28:3); the state of perfect agreement; a property holdingin Syria/Asshur/rwca/verification given to achieve the full inheritance/flow of life, withoutrestriction; to hold all/f together/w in an estate/b; consciousness of unity builds/develops; inter-course/f unites/w houses/makes one/b; counsel/f maintains the unity/w of a house/b; headsjoined for maturity; also: to be pleasant, happy, glad; wealth, welfare, benefit; to be fair: an ar-rangement/f that joins/w houses to be whole/b; associations that hold us together in Mashiyach;to compile/plan our works, that they shall be gathered to achieve/produce unity (SMB/Ex. 4:7).Values, 17/zy: achievement of goals [formula of “goodness” is dependent upon Aleph, a principle of light/a/

1/expansion/Elohim: (1) + 2 = 6 - 9]; 415/hyt: composing the acts of life/light.

2905-2906 column; row (ture, rwf) rwfa line, file, range, progression, conveying the order of the stones for the breastplate; the rowsare numbered which designates their placement; the first row pertains to unity; the second per-tains to establishing, the third pertains to entrustments, and the fourth row for inquiries/inter-changes: a collective/f unified order/w of Mind/r; to maintain the unity of Mind according tothe placement of the stones/organs/tribes; the placement of the stones is according to the fileand progressions of the campments of the tribes; the four rows create a square around the heart;(SYM/Ex. 39:8-14); also rendered as a rock, mountain. Value, 35/hl: the order of lights.

2 9 1 6 Tet; to adhere (tet, tyf) tyfto cling, stick; name for the ninth letter of the alefbet; to aggregate, form a collection; the cel-lular dynamics/f manifested/y in the universe/t. Value, 419/fyt: the renewing activities of collec-

tion/separation. See Tet/f.

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2 9 2 3 Telaim; spotted (teluim, µyalf) myalfpatched; characteristics of the goats selected by Yaaqov/bquy, conveying that variegation com-prises a full expression—the broading of the mind, which will lead to a widening of the heart;to council/f the ordering/l of concepts/a to achieve fullness/my. Values, 90/x: righteousness; 45/hm:

reflections of light.

2 9 3 3 unclean (tamay, amf) amfto be aware/f of unplanted/m concepts/seed/a; defiled, polluted, impure, contaminated; forbid-den; an arrangement of matter yet to be designated to the Father; a gathered/arranged/f flow/mof seed/ideas/concepts/a; also:state of being opaque, lacking transparent radiance; state of spot-ting—a flow of debris that causes dark spots on the transparent image of Elohim/myhla, there-by causing it to be obscure, or darkened; union/f with fluids/m of estrangement/a. Value, 50/n:

action folded back within itself.

2 9 3 5 basket (tene, anf) anfto weave; a wicker basket; a pannier (basket of fruit carried on the shoulders): thus, bearing ex-pressions; to collect/f the flourishing aspects/n of the harvest/seed/concepts/a; that which con-tains/f one’s potential/n expansion/a. Value, 60/s: means to carry/arrange. See basket/ls.

2945 little one (taph, πf) pfchildren; conscious unity/f in expressions/p. Values, 89/fp: manifest consciousness; 26/wk: branch of

unity.

2 9 5 8 before (terem, µrf) mrfto anticipate, precede, forestall; to do in anticipation of doing something else; not yet; previous;configuring/f mind/thought/r unto maturity/m. Value, 249/fmr: to instigate withdrawal from a collec-

tion.

2 9 6 6 torn to pieces (teraphah, hprf) hprfprey of a beast; also: mixed, shuffled, scrambled; confused, insane; mental derangement, delu-sion; configurations/f of thought/r for the expression/p of illumination/h. Value, 294/dxr: the mind

transforming passageways.

Yody

10, ten (Yod, y) ya hand: depicts its actions and extensions—to give/receive, share; to forgive; to take/acquire;performance; 1st letter of HaShem/hwhy: to inscribe/appoint/exercise; to make manifest, setthings in motion; means of attainment; blessing, fullness; manifested power, authority; mark ofself, indicating possession, ownership; pertaining to, belonging to (as in the construct case);expresses the idea of duration and strength before a root word; replaces the Nun/n, as desire isswallowed up by action; replaces the He/h, as illumination is received into the hands;Yod/y/activity is the link in the alefbettriad that begins with Gimel/g/process and progresses toPe/p/manifestation; indicates receptivity or giving at ending position of a word—what I give,what I receive; hence, sign of the first person; means of attainment; note: “to be giving in heartis to receive the Wisdom of spirit; for without giving, there is no means to receive.” See ten/rcu;

hand/dy.

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2 9 7 5 river ( ye’or, ray) raya watercourse, lake, from the root letters rwa/meaning light, illumination; the River/rayh is astream of light, an illuminated flow of Aleph/Principles activated coupled with concepts ofKnowledge whereby manifestation results: as MaSheh/Moses appears in the suph/womb forPharoah’s daughter in the river/SYM Ex 2:5; though we appear in the natural, our Mother is ofthe Spirit who nourishes our name. Value, 12/by to manifest the Temple. See soul /cpn; twelve /mync; Yom Suf/pws my.

8 1 4 7 12, twelve (yev, by) byto attain/y the fullness/form of life/b; the manifestations/b given/y and acquired/y; the activi-ty/hands/y of the house/form/b; note:one of the greatest statements of acknowledging who weare is the statement by the sons of Yaaqov: “We are Twelve, the offspring of One Man”(SMB/Genesis 42:11, 32), which recalls the corresponding statement by Yahushúa, “My Father andI are One”: Mashiyach is the son/manifestation of Adam, the son of God/Elohim/myhla; hence,Mashiyach is the son/manifestation of Elohim; so, also, Mashiyach is the son/manifesta-tion/seed of Avraham/mhrba—of Life Principles appearing in a form to exalt the Father: the lifeof the Father gives life to the son/form/manifestation/twelve; note: the Son is not exalted to beequal to the Father, but is always subject to Him in everything; we who acknowledge unity withMashiyach as the measurement of all parts demonstrate in our lives the value of twelve, andthereby become projected into the eternal continuum of Life; our confession is an acknowledg-ment that we belong forever with the Father, being components in the Son; after first being ac-cepted, we fulfill the value of twelve in this manner: what we attained and were given/y, wenow fulfill/manifest/b according to our potentials. Value, 12/by to manifest the Temple. See soul /cpn; twelve

/mync.

2 9 8 3 Jebusite (Yevusi, yswby) yswbyto take hold/y of the manifestation/b unifying/w a structure/s unto its actualization/y; tenth andfinal state of the promised land; corresponds to the little finger of the left hand, which refers toand mirrors the right hand in its abilities to govern; related to the heart center (SMB/Gen. 15:21);from the root swb, meaning “to tread underfoot,” signifying the ability to walk over obstacles andto proceed at higher altitudes as we develop/b a whole/unified/w structure/s; for as we expand theunity structure, the Yevusiarise and put beneath their feet all contrary to their fulfillment ofname/spiritual positioning; note:the Jebusite/Yevusi/yswbyh-taw is the active state of putting ourenemies underfoot; the state of conquering and reaping—as on the threshing floor, where thegrain is trampled for its full extraction; as the original occupants of the city of Jerusalem, theJebusi convey meditation states, i.e, to extract and proceed without defeat in the heart; ref. to thecapital seat in the kingdom within, being the place of the throne—the heart center/chakra; notethe letters of Yevusi in progression: the illumination of management/y formulates/b the bal-anced/w structure/s attained/y: attainment/y with full development/wb of the Samek/structure/s(Samekbeing the third level of the alefbet, the full illumination of YAH/hy); note:in whatever statewe abide, we shall come to sit on the throne—on the left and on the right—with Mashiyach: bothsides are given for us to achieve as offspring of Elohim; the traits of Torah’s mywg/nations areStates of Residence we come into the earth to develop unto full occupation for the exercise ofLight; and their displacement by the tribes of Yisrael is the will of heaven being done in earth—the fulfillment of our transformation from the larve/worm state to the seraph state (see Light

Transformer Reading); the lower sense commonly taught, in which one group of people wars againstanother, is the result of preoccupation with processes instead of principles; note:when the Yevusi

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rule rather than serve unto transformation, the term depicts a government of the inward self inopposition to the expansion of Yisrael; the Yevusihave a culminative effect according to the func-tions of the Amori/yrma and Canaani/ynunk, as the Jebusite concludes the list of nations inSYM/Ex. 33:2; 34:11—even as a meditation state is the culmination either of a saying/Amori or ofbeing submissive/Canaani; as a result, the blind and the lame are produced as process, rather thanprinciple, becomes the focus (2 Shmuel 5:6-8); the performance level/y of one’s development/b nur-tures/w the structure/s of one’s self/y; a land of jewels, government, and rulership pertaining tothe heart area. Values, 88/jp a soul ascending; 43/gm to extract the communication.

1 1 2 4 to build, be built (yaven, yabne, ˆby) nbyto fabricate, form; to construct, establish; to repair; to extend/y children/nb; to make manifest/y

the form/b of potentiality/n. Value, 62/bs: to structure a house. See build /hnb.

5 0 4 5 narrate, tell (yagad, dgy) dgyto declare, recount; an activity/y of Gad/dg/fortune; to release/y communication/g of insight/d;a scribe/author/spokesman/y channeling/g perceptions/d; to share/y a vocalization/g that servesas means of revelation/d. Value, 17/zy: to release words; realization of goals. See narrate/dgn.

3 0 4 5- 4 7 Jada; know (yada, y’da, [dy) udyto perceive, discern, understand; to grasp, comprehend; to be aware of; to specify; to have sex-ual intercourse with; to acquire/y via gates/d of understanding/u; to activate/y inquiry/d untorevelation/comprehension/u; to attain/y insights/d unto understanding/u; to know one’s wife viaaccess/y to the door/vagina opening/d unto redemption/u; notes:(1) to initiate/y inquiry/d for thepurpose of understanding/u: some ask dead-end questions, such as “what do you think aboutthis,” vs. “what do you know and understand”; “do you think he is right,” verses “what does hemean”; “what are we going to do,” vs. “what are we becoming”; these are examples of initiat-ing inquiry that may lead you down a dead-end street or that may lead you through gates of openpasture fields; (2) to receive/y through gates/d of understanding/u, or to engage the gates ofunderstanding—especially through the third eye, the heart, the ears, and sexuality; the latersense, which is commonly read “to know another,” should be approached with thanksgiving andwith wonderment of the holy within; for as Rav Shaul comments concerning whoever is joinedwith another—with the state of that person—they become one; and if the person is a harlot (onewithout a sense of belonging), then you likewise enter into that state of mind, your conscious-ness being affected accordingly; if the person is devoted to Unity, then you enter into that stateand likewise receive and give according to that state of mind; the copulative act creates a fullcircle of chakra openings through which all aspects within the parties may pass from one to theother in full exhange; e.g., whether the partner is cloudy or clear, your light stream is affectedaccordingly; (3) to receive/y through paths/d unto comprehension/mediation/perception/vision/u via concentration on the nature and names of light within you: according to your stud-ies and meditations, so does your consciousness increase; it is by the study of Torah Lightthatthe words are unfolded, and via the unfoldment process they are released to grow within youlike sprouting seed; it is one thing to read the sacred texts and quite another toknow/discern/ody the concepts within the text, whereby the Light Principles are brought forthfrom within you; the purpose of your study is not to prove or disprove any particular theory, butrather to become actively conscious of all that is within you by the Word of HaShem. Value,

84/dp: to open gates.

3 0 5 0 15; Jah, Father Principle of Elohim (Yah, hy) hyinitiation/y of radiance/h; the emanation/y of life/h; basis of HaShem/The Name (hwhy),emphasizing the masculine attributes; the Hand/Giver/y of Life/h; the Activity/y ofLight/Life/h; the essence of existence: ever-enduring, always in being, facilitating and support-ing all life; management of light/life/h; corresponds to the period of the full moon. Value, 15/hy:

hand that holds the winnowing fan; power of emanation. See YHWH/hwhy; Wah/hw.

3 0 6 3 Judah (Yahúdah,hdwhy) hdwhypraise (value determination); a formulation of HaShem: the door/d in The Name/hwhy; theascendant pryamid/d arising from the Foundational Plane/hwhy, thus Yahúdah is called theSancturary/for the Sacntification of HaShem [Tehillah/Psalm 114:2],whereas Yisrael is known asthe Dominion/Kingdom. Yahúdah is the Cornerstone from which the House arises; Yisrael is theexpanding network in which all traits of HaShem are revealed; from the root hdy, meaning “toshoot, throw, to hurl, fling,” depicting the use of the hand/dy to shoot a bow or throw a stoneor to bring forth living stones from one’s gate/vaginal opening/d; one of twelve branches/tribesof life to administer all energies; light energy occupying the seat/lands of internal government,

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ie., the kidneys (reins), spleen (blood-cell production), liver (the laver of the mishkan) functionsfor sanctifying/cleansing; the energy of governing via value determinationsfrom the root hdy,meaning also “to praise, acknowledge, admit, confess,” through hands/acts/y of Light/h toadminister/w the gates/d of light/h for we declare our values through our ; a king of the inwardtribes who appropriates all resources to build and maintain the kingdom; anchored with or mir-roring Ephrayim in the encampments, the reflections of Yahudah take seat in Ephrayim where-by the kingly role of the tribes is shared; on Passover the moon is hid in the sun conveying thepresence of understanding hid within Wisdom or the presence of the Shin/Ayin configura-tion/uc dwelling within the House of Yahúdah which gives arise to deliverance; this is the onlytime in the year when the Shin/Ayin configuration is in the House of Yahúdah. Formula: (15) h

+ d + w = h + y (15), signifying HaShem is perfectly balanced through an intercourse/exchangethrough pathways/gates, for as one places the Dalet in HaShem, the Name is a balance equa-tion. Value, 30/l: guidance. See soul/cpn, Ephraim /myrpa.

3 0 6 8 [ misrendered asGOD, THE LORD, Jehovah] YHWH (Yahúwah, hwhy) hwhyHaShem: The Name of El/God/Divine Order; the Giver of Life/hy and Sustainer of Life/hw;Emanator and Maintainer of Life; to give without measure/limit; the Blessed One of mercy andjustice having eternal ongoing life; The Name revealed at the beginning of covenant; the stateof perpetual Unity: Living Principles—the source and the disseminator of Light/Life (masc.) cou-pled with the bearer and magnifier of Light (fem.); the measure/y of Light/h attending both jus-tice/w and mercy/w; the source/giver/y of Light/h and the receptor/evaluator/w of Light/h:HaShemis the pattern of the mishkan that displays the values of 10, 5, 6, 5: ie., the two sets offive curtains illustrate the first five/h in HaShem, signifying “without number,” and the finalfive/h, signifying “without ending”(2 Chr. 2:1; Ps. 90:1); The Name of Perfect Unity, expressingthe marriage of male/giver and female/receiver, united as one: according to the nature of TheName does a man take a wife, the two becoming one flesh/form; note: the multiple wives inTanach refer to progressive stages of unfoldments to develop and bear forth the fruit/offspringof the Ruach/Spirit; the Law/Torah and The Name to which it bears witness are spiritual: not tobe followed slavishly by the letter, lest one become subject to the forms of the Law and not lib-erated to walk in the freedom of the Spirit; among those suggesting etymologies, some assertthe compound nature of the Name, Yahúwah (S. Mowinckel & J. Montgomery, The New 20th Century

Encyclopedia of Religious Knowledge, 2nded.); the form Yahu/why appears in the Egyptian papyri, 5th

century, BCE, and is also used in numerous names, such as YirmeYahu/whymry, Eliyahu/whyla,Yahutsadak/qdxwhy. Value, 26/wk: the branching/cycles of Unity; the twenty-six formulations of Shem/Name

(SMB/Gen. 10: 22-31). Equation activity: b + h + w = b - h + y, the light draws out of itself -b and thereby cre-

ates a house of light +b (the basis of creating woman out of man). Equation balance: h + d + w = h + y, the light

union is balanced via exchange/intercourse; The Name of Totality/22: y/grantingwh/11 + hw/11 = 22/t: as one

brings forth The Name from the Seat of one’s foundation/the loins unto the Mind/Priest Seat, the Taw/t is formed

over one’s being. See HaShem/mch; Yah/hy; Wah/hw; Judah/hdwhy

3 0 8 7 Josedech, Jehozadek (Yahutsadak, qdxwhy) qdxwhyYahu/why is righteous/aligning/charity/qdx; The Giving/y of Light/h (Yah/hy) upholds/sus-tains/w the pursuits/freedom/x of insights/discoveries/d via dominion/q; the exercise/y ofLight/h makes transformation/x of insights/d paramount/q. Value, 215/hyr: the Mind of Yah.

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3 0 9 1 Jesus, Jehoshuah, Joshua (Yahushúa, [çwhy) ucwhyYah/hy maintains/upholds/unites/w by wisdom/c and understanding/u; ref. to the chief corner-stone in the inner man, which supports/sustains/stabilizes the tent/tabernacle/body/Moshe/hcm,given to unfold/reveal man: the activity of Light unto reclamation; the agency/right hand/y ofLight/h to unify all things/w via wisdom/c and understanding/u; the management activity/y ofLight/h to maintain/hold together/unite all parts/w in the strength/c of universal conscious-ness/u; the name of Shem/mc (offspring of Noach/hj) that leads each branch into the VerifiedWord State of Being (Promised Land), and therefore incorporating The Name above all names:YHWH (why) delivers/saves/reclaims/uwc; the emanation/y of light/y governing/w via the Shin-Ayin configuration/uc; the Inscriptions of Light/hy administering/w wisdom and understand-ing/uc; the name of attainment in which man walks according to the Inscriptions of Light, sta-bilized with the adorning crowns of Wisdom and Understanding; means of creating: expressly,the vessels of Bet HaShem, including the 16/wy aspects of each man set forth in SYM/Ex. 25:35;

note:Yahushúacomprises the three basic actions/attributes/y of light/h: (1) unity/w, in that lightclothes/joins and maintains all things in the mantle of visibility; (2) wisdom/c, in that lightblazes/warms/makes wise and distinguishes/delineates each salient/unique form; and (3) under-standing/elucidation/u, in that light conveys its revelations to our senses; as Yahushúa ben Nun:agent of inheritance committed to Torah fulfillment, his lineage from Ephrayim/myrpa signify-ing involvement in creative works that unite the houses in man, that the spiritual faculties (mas-culine) may enter into the body/land (feminine); the completion of the rulership of Yoseph;Yahushúa gives light/yh, unifying/w according to wisdom/c and understanding/u, without ces-sation; note: to pray in the name of Joshua/Yahushúa is to evaluate/discern/ask according to thehighest name, or in the name above every name that is spoken: it is to ask according to yourtotal unfoldment to function in the authority/right of that unfoldment; it is to pray according tothe activities/y of light/h, redemption, unity/w, wisdom/c, and inward illumination/u. Values,

391/axc: wisdom transforming concepts of unity; 58/jn: the purpose of covenant. See Oshea/ Hoshea/ucwh;

twelve/by; salvation/huwcy, ucy, huwct.

1 9 6 1 it shall be (YahYah, hyhy) hyhythe compound nature of illumination; to convey the activity of multiplying illumination; theactivity/y of light/h to bring forth/y revelation/h. Value, 30/l: ordering.

3 1 0 4- 0 6 Jubal; jubile, jubilee (yuvale, yobel, lbwy) lbwythe fiftieth year—the completed cycle of our potential; the counting/measuring/y of vessels/was displayed/manifested/b with mastery/l; to attain/y equilibrium/w of form/b and function/l.Value, 48/jm: fullness of labors/services.

3 1 1 5 Jochebed (Yahúcheved, dbkwy) dbkwyHaShem’s/wy substance/dbk; empowerment/y of the bonds/w of productivity/k and conscious/b

perception/d; wife of Amram/mrmu/exalted peopleand mother/maternal facilitator to Moshe/hcm/spirit, Aharon/nwrha/enlightened mind, and Miryam/myrm/elevation. Values, 42/bm: anointing

unto development; 33/gl: the role of conveyance. See substance/dbk.

3 1 1 7- 1 8 day (yom, yome, µwy) mwythe activity/implementation/y of all contained/w in the waters/soul members/m unto fullness—even as light rays excite movement without and, by the synaptic function and nerve impulses,cause and control the activity of all within for administration; an activity period/y to unify/w and

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fulfill/ m; the time/light period from sun rising to sun setting: twelve hours comprise one day,which interval represents the twelve tribes/light energies and their services of Light renderedupon the foundation of the daily offering; note: the morning olah offering unifies all houses toproceed in harmony with the ordering of daily illumination; the foundation for a yom tov—agood day—is the olah of the morning; hands/y joined/w for fulfillment/m; the decreed act ofLight to unify and balance the soul members via the administration of spirit. Values, 56/wn: display

of unification; 29/fk: conscious development—formula requires a process/g/3 to activate a day: (3) + 13 = 6 +10;

each day is a balanced fulfillment in the formula 4 + 0 = 10 - 6. See in the day/mwyb; west/sea/my.

3 1 2 0- 3 1 2 1 Javan (Yavan, Yawan, ̂wy) nwyroot of productiveness; rich soil; a formulated opening of Yapheth/tpy/expansioncorrespond-ing to the opening of the heart; couples with Madai/ydm/plentiful releaseto unfold the inter-pretations of Madai and with Tubal/lbwt/infinite diversity, who carries forth the understandingof Yavan to be absorbed into the soul fields; Yavancorresponds to providing an electric chargeto a molecule resting in a neutral configuration; to give forth/be an instrument/y of peace andunity/w unto man’s full extension/n; same as the English word ion, connoting “to go, let go,release,” and signifying that the opening of the heart is continually letting go and oozing out thestream of understanding/blood; also:to spill over; to effervesce—to emit the small bubbles of gasthat come out of a liquid; mud, mire, mirey clay, muck, sediment; root for dove/pigeon/hnwy,conveying the Waw/w as central theme of the name; note: the various meanings convey the open-ing of the heart, which spills over in words and effervesces with joy, like a cup that overflows:speaking with understanding causes the heart to overflow; the four sons/formulated openings ofYavan, which open subsequent to those of Gomer/rmg/deduction, are the openings of the innerpyramid and provide the base for the total expansion of the mind. Value, 66/ws: to support unity. See

Jonah/hnwy; Meshach/kcm; Tiras/sryt.

3 1 2 3- 2 4 Jonah (Yonah, hnwy) hnwydove, pigeon, messenger bird; also:Greece; to Hellenize; to manifest/y and to administer/w dis-plays/n of enlightenment/h. Value, 71/au: to understand concepts/principles. See Javan/nwy.

3 1 3 0 Joseph; increase (Yoseph, πswy) pswyagent to achieve/y unity/w and structured stability/s among all expressions/p. Value, 156/wnq: con-

secrated to the purpose of unity. See Yoseph/psy.

3 1 7 6 to violate; to hope, redeem (y’chal, ljy) ljyto debase, profane, make common; to redeem unto commonality from a previous condition, andtherefore to commence anew, start over; to restore, renew; performing/y assignments/j accord-ing to our roles/l—some, to honor: thus, the high/redemptive nature of the word is preferred,the negative sense pertaining to the lower vibrations of the word; to refashion, renew; also: tohollow out, pierce; to play on a pipe/flute (to sound out the chakras/openings/new understand-ings); a cavity, vacuum; to neutralize (SMB/Gen. 9:20); note:in the sense of “to hope,” ljy express-es “anticipation,” which corresponds to the values mentioned above; to expect, to be patient,have confidence, trust—to be assured by knowing the inner values of life: hope is the mutuali-ty of all aspects of life in one United Order; thus, y’chal is root of the name Jahleel/laljy,meaning “the expectant of El/la.” Value, 48/jm: the cleansing nature of love enacted. See Yachelel/laljy;

profane/llj.

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3 1 7 7 Jahleel (Y’chalel, Yachelel, laljy) laljyto be expectant of El: to be awaiting the redemption/ljy of El/God/la; to manifest/y perspec-tive/outlook/j that invokes/l expansive/a change/l. Value, 79/fu: discernment of refuge.

3 0 9 5 diamond (yach-lome, µljy)mljya precious stone for the breastplate according to the Name of Gad; the stone for communica-tions of the Words of Light assembled; to uphold/y the ascension/perspective/j of instructiveand ordering/l messages/m. Value, 43/gm: refracting communications.

2 5 8 3 to encamp (yachan, ̂jy) njyto dwell as the Son of Man: to perform/y the labors/services/j of our potentiality/n. Value, 68/js:

to support covenant. See encamp/hnj.

5 1 9 3- 9 5 plant, implant (yato, [fy) ufyhe plants; the hand/y that plants/uf(n); to make/y a nest/f for the egg/u. Value, 89/fp: container of

truth. See plant/ufn.

3 1 9 6 wine (yayin, ̂ yy) nyythe ultimate form of fruit; to manifest/y attainment/y of potentiality/n; the essence of fruit in astate of natural preservation; note: the double Yod/y expresses the complete works of under-standing—through joining with others in the exercise/workings/fulfillment/y of our assign-ments/y of light, we achieve our potentiality/n. Value, 70/u: full depth of understanding in the well of

perception—Ayin/nyu, of which wine is a symbol. See wine/cryt.

3 1 9 9 Jachin (yachin, ̂ yky) nykyhe/y will establish/nwk; to manage/y productivity/k through activating/y potential/movement/n;an activity of branching/achieving stability; the right pillar of the Temple corresponding to theright leg (I Kings 7:21); as son of Shimeon/nwmc, a work/formulation of hearing: the means toconstruct a foundation, or stone, via implementation of hearing; the third level of hearing, fol-lowing Yemuel/lawmy and Yamin/nymy. Values, 90/x: transformation; 45/hm: the fullness of life.

3201-02 able; overcome (yakowl, lwky) lwky; (yawkol, lkwy) lkwy; (yakol, lky) lkyto be capable; competence; faculty, capacity, power, possibility; to achieve/y productivity/kthrough one’s walk/proceedings/l; ability/y bonded with/w productive/k directives/l; to attain/yfruitfulness/k that administers/w change/l. Values, 60/s: to be steadfast; 66/ws: steadfast equilibrium.

3205-06 masc.child; to bear, beget (yalad, dly) dlyto bring forth, gather; to reproduce; offspring; a son, boy, youth, young man; to bring forth/y anorder/l from the womb/d; to activate/y the arm of power/scepter/l of the inner pyramid/d; toactivate/y the Orders of Light/l by means of the Door/d; an emergent structure of insight; pass-ing/y the staff/l through the gates/d; to be positioned to attain/y instructions/l and advance-ments/d.Value, 44/dm: fullness of the womb. See child/daughter/hdly. See Ludim /mydwl

3 2 0 7 fem.child, daughter (yalada, hdly) hdlyto bring forth, gather; to reproduce; a young girl; to bring forth/y movements/l with insights/dof life/h; to activate/y the arm of power/scepter/l of the inner pyramid/d unto continuance/h; anemergent structure with perceptin of life’s continuation; passing the staff through the gates forcontinuation; position to attain/y instructions/l and advancements/d for continuance/h. Value,

49/fm: the fullness of interchange. See bear/beget/dly.

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3 2 1 2 to walk (y’lak, ˚ly) kly“he walks”; to proceed; to lead forth, carry forth; he/y moves/l the sole/k; to impart/y direc-tion/guidance/l concerning cycles/extensions/k. Value, 60/s: stages of a journey. See walk/klh.

3220-22 west; sea (yaam, µy) mylake, broad river, laver, basin; loins, sexuality of man, place of transfers; a reception/y of theflow/m (from the East/hmdq); also:roaring, tumultuous, warm; the exercise/y of a flow/m; a gath-ering/y of waters/m: the “seas” in each man are distinct bodies of water gathered together forsoul and body functions; as West: time/place of the end, where all gathers to rest and to enter anew habitation; depicts the study of all contained in the bodies of water energy; that which con-tains, gives and receives life; note: the warming Fire/ca within the earthcauses it to arise frombeneath the waters; “no more seas,” indicates that the fires/spirits have risen out of the waters,transforming them into vapor in harmony with Wisdom. Value, 50/n: potentiality/the Son of Man. See

day/mwy.

3220-22; 4164-65 sea of casting/molding (yaam-mutsak, qxwmAµy) qxwm mytumultuous/my distress/qxwm; sea/my of metal/hardness/solids/tubing/piping/qxwm; ref. to thelaver in the temple/tent of meeting: the rim of lilies suggests the rim to be hexagonal (in accor-dance with the six petals of the lily), making the circumference exactly three times the diame-ter (2 Chron. 4:1-5); place of gathering/y of waters/m for the drawing out/m of all contained/w untotransference/x to the dome of holiness/q. Value, 286/wpr: knowledge expressing unity. See day/mwy.

3 2 2 0- 22; 4417 Salt Sea (Yom Malach, jlmAµy) jlm myacquired/y waters/m extracting/m to defend/l what ascends/j; corresponds to the bladder. Values,

128/jkq: domain of extended effort; 56/wn: desire to balance.

3 2 2 0- 22; 5489 Red Sea, Sea of Reeds (Yom Suf, πwsAµy) pws mywarm/mwy conclusion/pws; depicts the stomach, where all ingested perishes/breaks down forassimilation; manifested power/y flowing/m in support of/s unity/w of soul/p; the blessings/y inthe seas of the body/m supporting/s unity/w of expressions/p; entrance into the womb of mother(SYM 2:5); also depicts entering into the waters of our body which serves as our mother also, fol-lowing we enter in the waters of the Yordan/Jordan (SYM 13:18) Value, 196/wxq: domain resulting in

unity. See reeds/Suph/pws; day/mwy.

3 2 2 0- 22; 6160- 6 1 Sea of Arabah (Yom A’ravah, hbr[Aµy) hbru mysurety, guarantee, pledge, bond, token; to bargain, exchange; to become obscure—lost in the in-terchange; a gathering of messages/waters/my for perceptions/u of increase/hbr; depicts a gath-ering of fluids/peoples under the slopes of Pisgah/hgsp; stones of agreement: represents the tes-ticles—a function of pleasantness; a formulation of seminal fluids beneath the Sea of Reeds,against the slopes of Pisgah/the cleft; the blessing/y of waters/m upon the egg/u instigates/r thedevelopment/b of life/h. Value, 327/zkc: wisdom extending goals. See surety/bru; Arabah/hbru. Compare

day/mwy.

3225-26 Jamin, Yamin (yameen, y’meen, ˆymy) nymya right hand, the right side; the south: and thus, the teaching, “a formulation/son of hearing/Shimeon/nwmc is for Yamin/Doing”—for administering and performing and, thus, for full illu-mination (CHP/Num. 26:17); to administer/Y the living/vibrant/m activities/Y of potential/n; tomake manifest/y the fullness/m of the activities/y of the Son of Man/n. Value, 110/yq: sanctified ac-

tivities.

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3245-46 to establish (yasad, dsy) dsyto set up, appoint, arrange; to found, base, organize; to establish/y a deliberation/ds; theaction/y to structure/s insights/d; also: the results/y of a sitting, counsel, secret deliberation/ds;a science. Value, 74/du: to comprehend insights.

3 2 5 2 Iscah (Yisskah, hksy) hksyobservant, watchful; to monitor; from the root ksy, meaning “to anoint, measure”; related to theword hks/booth,as the sukkah/tabernacle is both the measurement of our being and also themeans to observe our attributes of being; to provide/y the structure/s of our productivity/k inlight/h; sister to Lot/fwl/concealment.Value, 95/hx: direction in life.

3254-55 /3130 Joseph; add, increase (Yosef, πswy) pswy; (Yosef, πsy) psyto multiply, expand via union; energy of the penis/clitoris; means of reproduction, fruitfulness,increase; agent providing redemption for the soul and uniting all parts into a structure of soul;means of activating/y the fruitfulness/p of life’s arrangement/s; the inscriptions/y holding/w thestructure/s of all faces/expressions/p; also: to puff up, as with leaven: hence, to add to whatYHWH/hwhy says; to repeat, continue, supplement; Yoseph/Increase begets Ephraim/myrpa/growth/fruitfulnessand Manasseh/hcnm/transference/new placement/promotion; note: the sexu-al parts are located at the end of the body branches to create new beginnings; taking the bonesof Yoseph out of Egypt at Passover corresponds to carrying forward the structure of life, whichnot only brings us into boundaries/Egypt but also empowers us to attain the promised-landstates via Yoseph’s offspring,Joshua Ben Nun. Values, 150/nq: holy potential; 156/wnq: domain dis-

playing unity. See Yosef/pswy.

3 2 7 0 Jaazer, Jazer (Yazeer, ryz[y) ryzuy; (Yazar, rz[y) rzuyto be helpful; to act/y with understanding/u that penetrates/z intellect/r; an assistance, aid; tosuccor; to make manifest/y comprehension/u of a goal/z for the activities/y of intellect/r; also:

enclosure—an area providing succor; a city/dwelling place assigned to Gad/dg/energy of assim-ilation and appointed for Merari/yrrm/skeletal framework. Values, 287/zpr: mastery of expressed

goals; 297/zxr: mastery of transforming words.

3 2 9 0 Jacob (Yaaqov, bq[y) bquysupplanter: to grasp/y the heel/bqu; lit: the hand/y that follows through/bqu; to receive/y areward/bqu; depicts the spiritual mind of Yisrael/larcy, as it wrestles for mastery ofEsau/wcu/mirroring of mindto unite with the outer form of man (compare Jude 9): to supplant theflesh and overthrow waywardness; as the twin of Esau, Yaaqov supplants, being the underlyingprinciple of the mirroring twin, Esau; Yaaqov is the nature of mind to manifest itself; Esau isthe mirroring of mind whereby the mind bonds with the offspring of Cham for manifestation;the mirroring of Yaaqov through Esau is the basis for the two tablets/sides of mind, the mindmirroring itself is the means of Ruach/Spirit to enter into manifestation as MaSheh/Mosesenters into Bet Pharoah whereby the two become one; the mind splits—mirrors itself for expan-sions into Names/heavenly realms and into transformation modes/earthly realms; the nature ofName projects itself through unions with the order of manifestation: Avraham establishes bondswith Chet and unites with Hagar of the House of Pharoah to bring the Concepts of Name into afoundation for transformation/unfoldment; Yitschak/Issac establishes the understandings/wellsof Avraham and is acknowledge by the offspring of Mitzraim/Egypt—the Philistim, to rightful-ly dwell in the land; Esau—the mirror of Yaaqov unites also with the offspring of Chet, theChitti, and Egypt—the daughter of Yismael, to bring the House of Yisrael into the lands for rev-elation and full extension; YHWH will not reject the offspring of Yaaqov but will tend the

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young on behalf of the founding Fathers; Yaaqov is mind achieving/y the eternal and con-scious/u abode/q of unity/a house/b; one who acquires/y understanding/u of the holy kingdom/qin all manifestations/b; the giving/y of understanding/u to abide/dwell/q in unified forms/b; tosupplant a separate consciousness of (latent) body form. Mastery over and making peace withthe latent forms/bquy begets Yisrael/larcy/the active manifestation of the twelve light energiesof soul. Value, 182/bpq: the crown of soul and body. See soul/cpn.

3 2 9 3 forest (yáar, r[y) ruya woods; forested; the gift/y of understanding/u in the mind/r; also: honeycomb; to attain/y

understanding/u unto knowledge/r. Values, 280/pr: a mind that has been opened; 46/ym: absorption of

manifested power.

6 2 1 3 he works (yaaseh, ç[y) cuyto make, fashion; to manifest/y an understanding/u in wisdom/c. Value, 380/pc: wisdom expressed.

See make/hcu.

3302-03 beautiful (yepheh, hpy) hpypretty, fair, nice, lovely, wholesome, worthy, good; to adorn, embellish, improve; to praise; tocause to flourish; to activate/y the full expression/p in light/h; also: to authorize, empower, del-egate; to appoint; note:a woman/hca is yepheh/beautiful (SMB/Gen. 12:11)because she is one whoreceives, and in receiving, she warms by her fire/ca, thereby empowering and adorning all sheholds, knowing she is deemed worthy to be the vessel of receptivity. Value, 95/hx: transforming

power of light.

3 3 1 5 Japheth (Yapeth, tpy) tpyto enlarge, expand; to make wholesome; expansion; a renewed soul; to activate/y manifesta-tions/expressions/p of totality/t; to manifest/y the expressions/utterances/fruit/p of regenera-tion/t; from patha/htp, meaning “to open”; ref. to the openings/chakras of man, according towhich the body is formed/shaped; note: each opening from Madai/ydm to Tiras/sryt is subjectto the opening of Gomer/rmg: as the openings are fully extended (completed), the body also willbe complete and filled with the glory of YHWH/hwhy; the activity/y of the openings/p achievesmultiple compositions/t. Formula:t = (p x y) ÷ b/consciousness. Value, 490/xt: sign of righteousness. See

open/htp.

3318-19 come out, going out (yetsa, y’tsa, axy) axyemerging, departing; to appear, arise; to activate/y the emergence/transformation/x of light prin-ciples/a; to acquire/y transforming/x concepts/a; to empty, finish; to bring forth/y righteous/xseed/a—as in Sefer Yetziat Mitzraim/Exodus: the writings of light energies appear in and rise out ofEgypt, understood as the defined elemental forms; activity/y to transform/x our seed/a—toallow sperm/a to go out as metamorphis process; to transform our concepts, ideas (it is for thisreason we went out of Mitzraim). Value, 101/aq: sanctified expansion. See go/come/ab, awb.

3320-21 station, stabilize (yetsav, y’tsav, bxy) bxyto reinforce; to stand forth; to take a stand; to be firm; actions/y that defend/x the house/b. Value,

102/bq: to sanctify form/body/consciousness.

3 3 2 7 Isaac (Yitzchaq, qjxy) qjxylaughter; the expression of release, delight—the joy of wonderment that follows circumcisionof Avraham/mhrba and Yishmael/laumcy; the delight in beholding Torah and the world withunveiled eyes; characteristic distinquishing a man of faith; the result/y of joy/x through mis-sion/j and devotion/q; being loved; happiness; attainment of rest/y arising out of the transfor-mation/x of statute/principle/law/qj, even as joy flows as meditation breaks open in spiritual

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release, transforming the code of the black text unto the white text revelation; the joy that occursvia transforming from one state unto another; the offering of Yitzchaqis to teach us that YHWHdesires a living sacrifice; though YHWH tells Avraham to sacrifice his son, YHWH explains tous during the making of the sacrifice how to offer our son/potential constructs, that is, througha lamb—Wisdom. Our son and the lamb are formulations within us that we are called to bringforth as living emanations from our Name appointed unto the Unified Name. Via doing the com-mandments YHWH expands our understanding, as it is written: Blessed is the doer, not thehearer, of the Torah. YHWH gives us explanations and teachings that we would not otherwisereceive as we obey and do His Words. Laughter begets Yaaqov/bquy/supplantation of fleshlydominance by attaining an understanding/consciousness of the holy within the world.Value,

208/jr: knowledge of assignment/service. See soul/cpn.

3334-38 Jezer; agent to create, manufacture, fashion mind (yatsar, yetser, rxy) rxyto narrow, mold into shape; to determinate: thus: instinct, inclination, impulse, drive, nature,being; also:a thing created, fashioned; activities/y in pursuit/x of mastery/r; a means of achiev-ing/y the transformations/x of knowledge/r. Value, 300/c: wisdom.

3444-45 to burn, kindle (yaqad, yeqad, dqy) dqyto ignite; to glow, blaze; the gift/y of holy/q insight/d; result of being numbered/visited (SYM/Ex.

4:31); burning, as upon a hearth; note:the children of Yisrael are kindled with the fire of wisdom;to impart/y the holy/q in the gates/d. Values, 114/dyq: smoke (holy thoughts) emanates through the gates;

33/dl: the role of perception.

3947-48 he took (ya’kach, y’qach, jqy) jqyto take, appropriate, claim; to grasp/y the domain/q of labors/services/j. Value, 118/jyq: crown

of blessing for work. See take/jql.

3 3 5 5 Joktan (yoqtan, ̂fqy) nfQyfrom the root qatan/nfQ, meaning “to be small”; reduced, little; the younger; the microcosm;private: all concepts conveying the sense of humility; to administer/y the individual parts/Q inrelation to/f the formulation of the whole/n; note: Yoqtan manages the humility position andoversees the micro aspects of our Name; nfQy bears or brings forth half of all attributes thatcomprise the foundational Name; there are 26 founding attributes, and Yoqtan bears 13; to man-age/y the kingdom’s/Q counsel/unity of minds/f to flourish/n; he/y abides/dwells in/Q the com-munity/f for full extension/n. See small/nfQ.

3 3 6 4 wakeful (y’qats, ≈qy) xqyto awaken; to arouse, wake up; to accomplish/y a holy/purifying/q change/transformation/x; ac-tivities/y of the dominion/q of righteousness/x. Value, 200/r: state of knowing.

3372-73 /3384 fear; regard, honor (yee-ra, yara, ary) aryreverence; to apprehend, understand, grasp; to acquire/y primary/r concepts/a; to stand in awe,revere; to dread, be afraid; to manifest/y knowledge/r of principles/a; via giving honor, oneexpands; the giving/y of knowledge/r facilitates conception/a; note: fear/reverence of hwhy isthe beginning of wisdom; the giving/y of respect/r yields strength/a. Value, 211/ayr: foremost atti-

tude in acquiring/performing Aleph/a concepts; mastery that brings expansion. See regard/har.

3381-82 Jared (yared, yarad, dry) dryto go down; distribution, descent; to decrease, diminish, reduce: e.g.,“to take down the veil” is

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to decrease/diminish the position of the flesh with regards to the operations of soul (CHP/Num.

4:5); activity/y of the mind/r to examine/d; also: humility; to give forth/y knowledge andinsight/r derived from praise/d; note:Moshe went down/dry into Egypt/Mitzraim to assist manto break loose from bondage; to lead man to sacrifice/examine his life. Humility begets Cha-noch/kwnj/grace. Value, 214/dyr: knowing yields insights. See Yaaqov/bquy; Yordan/ndry.

3 3 8 3 Jordan (Yordan, ̂ dry) ndrytranscending the physical: the purpose/extent/n of the descent/dry; attainment/y of knowl-edge/r leading to the door/d of potentiality/n; a land/State of Gad, the waters of immersion toenter into the Ten States of Word Verification, territory for King Cheshbon, an area of the throatto the sea of Chinnereth (the heart) for Word assemblyinto which we are baptized to formulatenew lands for the embodiment of the Names of Yisrael [Yahushúa/Joshua 13:27], whatever waterswe are baptized into corresponds to the lands in which we come to reside; the giving/receptiv-ity/y of knowledge/r insightful/d to our potential/perfection/completion/n; note: to cross theYordan is to fulfill the purpose of our descent into physical forms: we go across/rbu asHebrews/yrbu to inherit the immortal land state, in which all is one and one is all; the attain-ment/y of knowledge/r opens the door/d to one’s potential/n; Yordan facilitates the coming intothe land, illustrated as the priest and ark open the waters of Yordan for the people to pass over.Value, 264/dsr: knowing the structure of values. See Yaaqov/bquy; Jared/dry.

3 4 2 3 to occupy (yerush, çwry) cwryattainment/y of knowledge/r contained/w in the spirit/c. Values, 516/wyqt: to measure a domain of

activity in equilibrium; 57/zn:determined to complete. See occupy/cry.

3389-90 Jerusalem (Yerushalem, µlçwry) mlcwry(Yahrushaliem, µylçwry) mylcwry

compound of two words:hry, meaning “to flow, to instruct,” and mlc, meaning “to make com-plete”; city representing the heart of man; a center situated in the heart energy field; a heart forpeace, completion; to instruct unto completion; the flowing of words that make for peace; themother/watering/nurturing center from which we are born again, upon having come to the com-pletion of all things in Mashiyach; to acquire/y a mind/r that administers/w wisdom/c throughroles/l that fulfill/y life’s embodiments/m; center of giving/y knowledge/r containing/w wis-dom/c and instruction/l of the spirit/c; center of redemption unto salvation/cw via the grantingof knowledge, whereby one recieves instruction unto life; possessor/cwry of sheafs/con-cepts/ml(a); center for Yahudah/purification and restoration, Benyamin/new works and renew-al of life, Ephrayim/unification and rulership, and Manasseh/producing concepts into life(DHY/I Chronicles 9:3); center out of which comes all words, speech—as a doe let loose: thus, thecenter of the heart (Naphtali); note: from Yahrushaleim (the heart) shall go forth the word ofYahúwah and from Tsion/Zion (the mind of man—the location of the tablets) shall go forth theLaw. Value, 586/wpqt: measurement of holy expressions of unity. See Zion/nwx.

3 4 0 5 Jericho (Yircho, wjry) wjryhis/y moon/jry; to establish/y release of knowledge regarding the workings of light/jry;city/center of lunation, causing tides to rise and fall within us daily: lunar signs affect the activ-ities within our energy centers to establish the work of light in six/w days; allocations/w of themoon/jry; the moon’s vessel/w; light allocations of the month to be implemented and con-firmed with understanding/trumpets, ie., the blowing of the shofar by the priest; center of reflect-

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ed light; an initial state/realm to acquire/possess of the lands of promise; to activate/y themind/r (via reflections) with works/assignments/j of unity/w; an allotment of light/y to gov-ern/r the associated forms/j of unity/w; the ability to perform/y knowledge/r in the bonds/covenant/j of unity/w; “place of fragrance” pertaining to Benyamin/nmynb; note: Yircho alsoappears in the forms hjyhy, wjry, and wjyry. Value, 224/dkr: knowing the branchings of values. Com-

pare Nachor/smell/rwjn; spirit /jwr.

3407; 3408 pl. Jerioth (yeriyot, t[yry) tuyry; curtain (yeriah, h[yry) huyrywall hanging; tent, sheet of canvas; sheet of parchment, writing sheet; to make manifest/y

knowledge/r that appropriates/y the understandings/u of Light/h, or of totality/t. Values,

295/hxr: mind transformed by light; 690/xrt: renewal of mind through transformations. See curtains/tkrp.

3 4 0 9 menorah base; thigh, hip (yarake, ̊ ry) kryloin, femur, flank, leg; the side; rear, hind part; stern, afterpart; depth; inner side, soft part; thegift/y of knowing/administrating/r the tribes/branches/k; ref. to the place of origin and to thedepth of the bodily branches, as all branches stem from the loins; blessing/y of mind/r to branchforth/k. Value, 230/lr: performance of knowing facilitates branching/expansion/fruitfulness (Isa. 8:1).

7 5 2 1 to wish (yirtsah, hxry) hxryactive/y desire/hxr; to want; to be pleased; to be accepted; to manifest/y a mind/r transformed/xby light/h. Value, 305/hc: assimilation of light. Seewish/will /hxr.

3417-19 to become green (yarake, qry) qryvibrant, healthy, flourishing; prosperity, success; depicts an ever-abundance, eternal life, as doesthe evergreen (SMB/Gen. 1:30);to acquire/perform/y according to the knowledge/r of the holy/q;giving/y thoughts/r that distinquish/q; green herbs, vegetation, verdure; verdancy, foliage; also:

to spit, expectorate, as a plant exudes fluids. Value, 310/yc: wisdom’s gifts.

3 4 2 3 to inherit, take possession (yerash, çry) cryto occupy, dwell; to succeed; a legacy, heritage; to activate/y knowledge/r of the spirit/c; to ini-tiate/fulfill/y the mind/r of wisdom/c; also: to seize, conquer, consume: the sons of Yisrael/larcy are to inherit/consume the land of Canaan/nunk and all inhabitants of Cham/mj—that is,the sons of Shem/mc are to ignite the physical form into a house of wisdom/fire, whereby theyshall attain unto an immortal form/body; the performance/acquisitions/y of the mind/r of wis-dom/c; note: yerashis sometimes translated as “to drive out,” in which cases the context hadbeen better served by the rendering, “to thrust out,” even as seeds of a plant are expelled/thrustforth to take possession of the land; possessions are attainment of knowledge and wisdom—wepossess physical property as we enter it, i.e.the Promised State; we create physical to be mani-fested; when we die we continue in the knowledge we attain, our possessions pertain only toour name. Value, 510/yqt: to measure a domain of activities. See possess/twcr.

5375-78 lift up ( yesha, açy) acyto rise up, accept; to ask; to give/receive/Y an assimilation/c of principles/concepts/a; toacquire/Y the wisdom/c of principle/a, whereby there is an elevation/lifting up. Value, 311/ayc:

to utilize a manifestation of principle. See exalt/acN.

3 4 2 7 to sit, dwell (yashav, bçy) bcyto inhabit, take up residence; the action/y of fire/wisdom/c to become blessed/manifest/b; to

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live, reside, abide, settle, populate; to stage (set something up); activity/y of Spirit/c residing inform/development/occupation/b. Value, 312/byc: wisdom receiving form.

3 4 3 7 Jashub; population (yeeshuv, bwçy) bwcysettlement; also: explanation, consideration; the activities/y of fire/wisdom/c to fill/ w a forma-tion/b. Value, 318/jyc: wisdom activating labors/services.

3 4 4 4 salvation; to reclaim (yashuah, h[wçy) huwcyredemption, deliverance, help; the gift/blessing/y of wisdom/c yoked/w to the understanding/u

of life/h; to attain the perfect union of spirit and form, whereby all within a name/positioningof spirit has been saved/reclaimed to fully arise/emerge unto its nature of splendor. Value,

391/axc: wisdom transforming principles/concepts. See Yahushúa/uchwy; salvation/ucy, huwct.

5 3 8 1 obtain (yashig, gyçy) gycyto overtake, regain; to remove; to give/receive/y utilization/c of activities/y and processes/g.Value, 323/gkc: to utilize productive channels. See attain/gcn; connect/mgc.

3 4 5 8 Ishmael (Yismael, la[mçy) LAumcyto understand/hear/umc El/God/LA; a seed/concept of Avraham/mhrba given/Y unto the ele-ments/m in order that the concepts/A of instruction/guidance/L might be understood/u via visi-ble and audible vibrations/c; process/Y to ignite/c the waters/m via understanding/u the con-cepts/A of order/guidance/L (as did Eliyáhu on Mt. Carmel). Value, 451/ANT: goal of assimilating con-

cepts.

3467-68 salvation (yasha, yesha, \][çy) ucydeliverance; the constant state of stability and support; to save, help, reclaim; the activity/Y ofwisdom/c and understanding/u; to attain the perfect union of spirit and form, whereby all with-in a name/spiritual positioning has been saved/reclaimed to become fully arisen unto its natur-al splendor.Value, 380/pc: wisdom’s utterances. See Yahushúa/ucwhy; salvation/huwcy, huwct; nobili-ty/uwc.

5 4 0 1 (yishah,hçy) hqc; (yishaq,qçy) qcyhe/Y kissed/QC(N), an acceptance of one’s spiritual role; to accept/y wisdom’s/c consecration/q;wisdom/c regulating/q life/h. Values, 410/yt: wholeness shared; 405//ht: wholeness in life. See tokiss/qcn.

3474-77 Jesher, Jasher, Jashar; to go straight (yashar, yasher, yosher,rçy) rcyjust, upright, pleasing, agreeable; fair-dealing; to be straight; straightforwardness; to be right-eous, honest; having integrity; to make manifest/y the strength/c of the King/r; to give/receive/y wisdom/c and knowledge/r; base root of Yisrael/LARcY; as formulation of Caleb/BLK/forcefulness: to be committed to the path.Value, 510/yqt: the measurement of holy activities.

3478-79 Israel (Yisrael, larçy) LARcystraightforwardness: the uprightness/RcY of El/God/LA; those appointed by wisdom to be thehead/RcY, which status is achieved with concepts/A of instruction/L within a United Order/LA;the state of mashiyach, the head, from whom proceeds all concepts of instruction; the 22nd gen-eration from Adam/mda, indicating formation of the Taw nature/t; the head of thenations/processes; appointments of knowledge/mastery according to measuresof wisdom, con-veyed by the “Sin”/c used in pronunciation, vs. the “Shin”; Israel is the agreeable/cooperativestate of parts mutually abiding together; the success of Yaaqov/bquy to bring all energies

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together for shalom/peace; also: to be pleasing, agreeable; one who strives and prevails withElohim/myhla/Principles of Light; to be upright, straightforward, righteous, just; to prevail:name given to the minds who strive with light principles and who, thus, submit to abide agree-ably together for the soundness of all (SMB/Gen. 32:29); the virtue of being vertically aligned; theactivities/inscriptions/Y of the fire of life/Wisdom/c are known and principally displayed/R inthe unity/A of life’s order/L; note: the name change from Yaaqovto Yisrael signifies achievementof the compatibility of all creative spheres/natures of being; signifies the branching forth of aname into twelve tribal energies of light: Reuben/sight; Shimeon/hearing; Yahúdah/reins;Dan/lungs to judge; Asher/stomach to verify; Gad/mouth to assemble the fortunes;Yissachar/glands/stimuli to labor; Zebulun/intestines to honor/dwell; Ephrayim/glans penis tobless; Manasseh/testes for transference; Naphtali/heart to meditate; Benyamin/seed/egg forrenewal: the tribes are paired as Yahudah and Ephrayim, Yissachar and Manasseh, Zebulun andBenyamin, Reuben and Dan, Shimeon and Asher, Gad and Naphtali; the calling of the twelvedisciples/learners is the calling forth of our inner kingdom; the sending out of the twelve con-veys the projection of the inner kingdom; the tribal branchings contain aspects of mind; everymember of the inner tabernacle contributes to the operations of the mind; the House of Yisrael(Ephrayim) signifies theexpansions/blessings of Mind; the House of Yahúdah, the discerning ofvalues/governing nature of Mind; the joining of these two branches is ultimately necessary forhumankind to comprehend its nature fully and to unite as One in peace; Wisdom has designat-ed the parts of our Name into twelve camps, being one body with twelve parts, a Tree of Lifewith twelve branches. Israel is One House.Values, 541/amqt: the composed inner kingdom reflecting

the Concepts of Elohim; 64/ds: the structure of the Teraysaron. See soul/cpn.

3 4 8 5 Issachar (Yissachar, rkççy) rkccyhire, wages, reward, profit, remuneration; one of the twelve emanations of Name, a distin-guished branch/tribe of light—Yissachar, occupying the lands of the labor/motivational glands,including the prostate, pancreas, thyroid, pituitary; corresponds to the right index finger and thesecond month of the year; to appropriate/y the fire/c of wisdom/c within the branches/k ofmind/r; comprised of two words: cy/there is rkc/a recompense to all activity/labor; JudasIssariot is Yahudah ben Yissachar, a discerner of labor/roles, who conveys the rewards/paymentand labors of his master; the kiss of Judas shows agreement/acceptance with the role/mission ofYahushúa; the death of Judas conveys that our mission must be seated/established within ourhouse of labor before it is accomplished by our Name; thus Judas preceeds Yahushúa in beinghung; Yissachar is symbolized by the donkey in Torah literature as the beast of burden/labor.Values, 830/ltt: measurement to compose direction/order of activity; 83/gp: interchange procedures/faces of

processes. See soul/cpn; Ref: The Family of Yissachar Torah Light Study, CHP/Numbers 26.

1540-42 uncover (yathgol, lgty) lgtyto expose, lay bare; to make manifest/y the measurement/t of procedures/processes/g androles/l. Value, 443/gmt: to measure the flow of life’s order; a complete drawing out of process/procedure. See

reveal/hlg.

3 4 8 9 pl. pins (yathedot, tdty) tdty; sing. pin (yathed, dty) dtya peg, wedge, stake, nail; the hand/y transfixing/t an entrance/d to totality/t; a metric foot; ameans to write, as a stylus or cuneiform wedge; to make manifest/y the sign/emblem/t of aninsight/d; the sphenoid (wedge shape) bone structure of the skull, which facilitates move-ment/expansion/support. Values, 414/dyt: sign manifesting insight; 814/dytt: to measure renewing activ-

ities and insights.

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3490 fatherless (yathowm, µwty) mwtyorphan; one bereaved, desolate; to be deprived/y of the measurement/t that unifies/w the com-posite body of man/m; without father/guide/giver of life; one yet to know the intrinsic valuesthat comprise one’s foundation; the active/y state of the maggot/mwt; one yet to be born orbrought forth. Values, 456/wnt: alteration in the scope of unity; 51/an: open to/seeking principles.

3498-3500 Jether; lobe, caul (Yeter, rty) rtypriest of the subconsciousness/land of Midyan/nydm; what survives; what remains, or is leftover; a surplus, excess; the caul/lobe is a fatty-bodied substance/excess pertaining to the liverand to the kidneys (TQ/Lev. 3:4) that is to be presented as a sweet aroma on the altar/heart (ref.

BHM Torah notes, TQ/Lev. 4); also:a cord; a string connecting events and achievements—includingtraining and achievements previous to conception—with the present form of occupation; whathas accumulated from our learning at the hands of angels, and from whence we draw outstrength via recalling and bringing forth that which has been deposited; to exercise/y the total-ity/t of knowledge/r; to present/y the compositions/t of knowledge/r; the collected knowledgeacquired via events, learning, achievements, etc., as pertains to the inner, resident glory/liver/dbk/kevadand as pertains to the administration of being complete/kidneys/ twylk/kalay-ot; also:what is to our advantage; a deposit of our surplus of understanding; a profit from learn-ing, rest, and confidence; memory of deeds, studies, missions; root of Jethro/wrty. Value,

610/yrt: renewal of the mind’s blessings. See Hobab/bbj; Jethro/wrty; Raguel/Reuel/lawur.

3 5 0 3 Jethro (Yeetro, wrty) wrtybelonging to/w Yeter/rty, father-in-law of Moshe/hcm; to receive/y the sum/t of the mind’s/rministrations/w. Value, 616/wyrt: renewed mind manifesting unity. See Hobab/bbj; Jether/rty;

Raguel/Reuel/lawur.

Kaf K

value of 11/20, (kaf, ˚; k) Kthe central letter of letters, the eleventh position in the ascension of names—Shem; the sticksthat are joined to form the taw; used as conjunction or preposition as a prefix to a root word,conveying the senses “like, as, when, about, according to”; to double ten/yod, or the value ofmultiplication of activities, whereby the branches/tribes of life are formulated; comparativebranching; productivity, fruitfulness, reproduction; offspring, teachings, doctrines, coverings;leaves, palm tree; sole of foot; kaf/K/productivity/branching is the link in the alefbettriad thatbegins with dalet/d/paths/insights and culminates in tsade/x/transformations/wings. See kaf/pk;twenty/myrc[.

22 (kav, bk) BKto convey or manifest the nature of taw/t; the number of scrolls to comprise the Tanach, thewritings of the House of Light; lit., the branches/K of the house/B; the offspring/K of unity/B.Value, 22/bk: extensions of form. See Ancient Hebrew script/ HANWBL BXK.

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3513-16 glory, weight, substance (kavod, dwbk) dwBK; (kavade, dbk) dBKheavy, burdensome—as one who feels the weightiness of life; lit., the extensions/implications/K

of internalized/B insights/d; force of gravity to cause all to settle and be stored; lit., to blossom/Kthe construct of life/B in full radiance/d as the bloom/fruit weighs down the stalk that bore it;seriousness; to be weighty, difficult; abundant, numerous; lit., the productivity/K of a house-hold’s/B united/w insights/d; also: liver. Values, 26/wk: extensions of unity; with expressed waw, 32/bl: the

import of a household. See Jochebed/Yahucheved/dbkwy.

3532-34 sheep, lamb (kevesh, çbk) SBKa mystery, secret; also:to conquer, occupy, suppress, subject; to submit; a footstool; to rape, sub-due; to preserve, pickle; to hide; ref. to the form aspects of man, which are preserved/canned inthe human body; lit., to branch/K developments/B of the fire nature/S: as the branches of lifeunfold to their perfect form, man is known as “the lamb of YHWH/hwhy”; note: whenYahuchánan/ nnjwhy/John saw Yahushúa/[cwhy, he said, “Behold the Lamb of hwhy”; forhe perceived in him the fanning of the fires that causes his life branches to be fully extended;to say that Avraham rejoiced to see the day of Yahushúa (John 8:56; SMB/Gen. 22:9-18)indicatesthat Avraham saw his seed becoming fully extended as the lamb: this Avinu Avraham/mhrba

wnyba saw, when he offered up his son Yitzchaq/QCEY; for as you offer your lifemission/unfoldments of members to be fully extended to the service of YHWH, you behold thelamb formulating within—and, thereby, becoming caught in the midst of your branches of life!Why is SBK translated both as “lamb” and as “mystery/to hide”? A lamb/B is the conceal-ment/internalization of life energies: a lamb/body is an occupation of Elohim: the branches oflife are forms of fire/wisdom! It is the work of light that formulates the lambs for the daily offer-ings; the branching developments of wisdom are held in the lambs.Formula: S x B = K x l —that

is, the lamb/SBK equation is balanced with the lamed/l/instruction. in that the lamb belongs to a flock, being shep-

herded. Value, 322/bkç: wisdom branching into form. See lamb/sheep/hç; offering/hl[. Also see shabbattbc, two lambsmycbk ync.

3 5 4 0 to roll (Keedare, rdk) rdKto make round, round off; spherical; globality; rotundity; cell, cellular; corpuscle, globule, ball;lit., branching/K radiates/d a thought/r. Value, 224/dkr: knowledge branches through insights.

3 5 4 0 Chedorlaomer (Keedarelaomer, rm[lrdk) rmOlrdKto roll/rdK a lesson/l into a sheaf/rm[; an inner king with Avram/mrba; lit., a branching/K thatradiates/d thought/r unto/l conscious/[ gathering/m of knowledge/r; a master ofElam/mly[/concealed strength; governing power joining Abram/mrba; a master of unfoldingthe writings of light, as sheaves concealed within the human tabernacle pertaining to all dis-covered under the consul of Arioke, to roll up a collection of thoughts, to record light constructsinto the energy fields; comprised of two words: keedar/rdk meaning to roll/spherical/branch-ing radiates a thought, and the word, omer/rm[ meaning to bind/understanding reflected in themind.Value, 564/dsqt: to measeure a domain with structured insights.See Gomorrah/hrm[.

3541-42 thus, there (koe, hk) HKthat way, so; here, this way, now; lit., the extensions/K of illumination/H. Value, 25/hk: branchings

of light.3547-49 priest (kohan, ̂ hk) NHK

mediator; servant of all; the enlightened mind; lit., a teacher/K illuminating/H our potentiality/N;

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the Tree/K of Life/H extended in full productivity/N; a branch/tribal function/K to illuminate/Hthe creation/Son of Man/N: the branches/K of light/H extending/N; to branch forth/K the light/Hin all possible dynamics unto perfection of being/N; to assist every Name to branch forth theinward Nature of Light unto full extension; a priest of Aaron is according to lineage; the posi-tion that each Name held within the House of YHWH prior to the formation of the worlds is theposition of the Name as it is appointed to be sent into the world; every Name is positioned andserves as an allocation of Wisdom; the kohen hagadol/high priest is appointed by YHWH inevery generation. There will always be a kohen hagadol according to the promises to Yisrael;when a high priest passes beyond, YHWH appoints another as YHWH appointed Aharon. Value,

26/wk: branching of unity/attributes of HaShem; 75/HO: full comprehension of Light.

3 5 6 8 Ethiopia, Cush (çwk) SWKparameters of space allocations, pertaining to the spinning form/outward frequencies of man;lit., branches of life/K for a vessel/W of wisdom/fire/S; also:dingy; to spindle—as a shaft with theability to rotate; the rotating spindle/coil of light attached to point of origin, i.e. chakra field orstar field; as son/work of Cham/Ham/MC: passion, hot, holding the fire energies: lit., offspring/Kof bonds/W containing fire/S; pertains to forms not to pigmentations; the spinning elementsfrom the chakras/openings of Yapheth; formula: 300/c = 20k x 15hy (achieved by the Force of Yah).

Value, 326/WKS: fiery fruit, contractions, and expansions.

3 5 8 1 strong (koe-ach, jk) CKability, power; inner resource; force, strength, vigor; lit., to extend/K the effort required/C; also:

resources, wealth. Value, 28/jK: the productivity of labors/services. See strong/mxa, qzj, zwz[, mx[; com-

pare mighty/rwbg, mwx[.3587-88 for (kee, yk) yK

extending the hand that achieves a result; branching forth to touch, to heal; a consequence,rela-tionship of branches, because, since, that, but, only; as, if, in case; while, when, even though;indeed, in fact; although, since, lest; lit., the extensions/K of activities/Y. Value, 30/l: direction.

3 5 9 5 laver (keeyore,rwyk) RWyKbasin; wash stand, pot, wash basin; molding, modeling; lit., the branch/K to manage/Y all ves-sels/W of mind/Thought/R; a function of the liver supported by the kidneys that examines andcleanses all members for service unto HaShem; as we approach the altar, we are to wash in thelaver first indicating that our hands/actions and proceedings/feet are to be examined as to thepurpose of our drawing near to the altar; during the making of the olot/burnt offerings, allinwards parts are to be washed in the laver; the washing in the laver is to bring each inner partunto the basin of the liver and then to the Mind to be presented by the kohen/priest upon thealtar; the laver is a function of the House of Yahúdah in the Tabernacle, all members genuflectunto the governing crown in respect of the government—those with the reigns in the House.Value, 47/zm: to mirror/reflect upon our goals; 236/ylr: knowledge ordering activities.

3556 stars (kokavim, bkwk) mybkwk star (kokav, bkwk) bkwk (kakav, bkk) bkktribal names, a cluster of tribes/branches/kwk associated and belonging to a form a house/habi-tation/b; the Torah uses stars as symbols of the tribes (SMB/Gen 37:9); the ability of light toextend into different collective fields, means of expansion; centres of knowledge arrangedaccording to their respective paths of Light. Value, 24/dk:42/bm:

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3603-04 talent (keekár, kikker, rkk) RKKa circle, circuit; a provision, loaf; a form of light; denotes the value of provision/benevolence;lit., a branching out for fruit/K of the inner life branches/K according to the gift placed in themind/R; also:plaza; valley, plain. Value, 240/MR: the mind’s flow; consciousness of inner fullness.

3605-06 every, all (kol, lk) LKany, each; whole; the unity of an integrated organism; a collective wholeness; every aspect unit-ed; lit., productive/K order/L. Value, 50/N: potentiality of unified parts; the Son of Man.

3615-18 daughter-in-law, bride (kalah, hlk) HLKto be finished; to complete, bring to a summation; to bring completely; all together; to finish:thus, a bride is seen as the bringing together of mankind, as well as the means to complete thenature of man; lit., to extend/K the roles/L of life/H; also: to destroy, annihilate—“bringing to anend” means “to make complete,” as well as “to resolve” or “to eliminate”; lit., branching/Kordered/L by light/H, a branch of support in life, one drawn out of the groom as a branch drawnout of a tree under the direction of Light.Value, 28/jk: branch of life/the groom/the ascendant; 55/hn:

extension of life. See his daughter-in-law/wtlk; groom/ntj.

3 6 2 7 vessel (kali, ylk) yLKa thing that is made: an article, utensil, instrument, tool, weapon, organ, apparatus, dress; lit., abranching/extension/K of ordered/L activities/Y. instruction guides us unto attainment, produc-tivity/fruitfulness determines our attainment-- our capacity y to receive and give is the outcomeof the direction we have via the teaching k. Value, 33/gl: 60/s: a construction.

3615-18 his daughter-in-law (kalato, wtlk) WXLKlit., an extending/K role/L that completes/X unity/W; productivity/K instructive/L of perfect/Xbonds/W. Value, 456/wnt: a measurement of potential bonds. See bride/HLK.

you (chem,µk) µkmasculine, plural, branches of waters, teachings pertain to fulness, productivity of the people.the tree of life/k in the midst of the garden being watered/µ as one branches out within themother/body to create the collective gathering of ye.Value, 24/dk branching for insights

3651 yes, a post (Kane nk) nkyou, femimine, plural,product of the femininen, fruitfulness produced, displayed, covering ofthe vagina. yes, to assure, to be honest, affirmed, also a base, pedestal, position, post , station,to hold an office as one affirms their calling/placement; to entend/branch with assurance, notwavering or doubting. Value, 25/hk a mind of assurance; 70/[:

3651-54 pl. lice (kenam, µnk) MNKthat which fastens: flea, vermin, louse, gnat; depicts grace/NK extended/appropriated/M; lit., acovering/K that filters/draws out/N fluids/subliminal messages/M. Value, 110/YQ: a covering hand.

3 6 6 4 a meeting, conference (kenas, snk) INKa gathering, collection; to bring in, heap up; lit., to extend/K potentiality/N by bonding togeth-er/I. Value, 130/lq: sanctification of roles. See breeches/db snkm.

3667 the Canaanites/Kena’ani yNONKH XAW Canaan (kenaan, ̂[nk) nOnkcoupled with Amori/Sayings, to flourishes unto their full branchings and potential; corresponds

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to the left hand middle finger; Canaan indicates to walk in humility and in submission to thewhole, the occupation state of speaking the sayings of unity. Via humility, the path of abound-ing grace, one ascends as the middle finger to their crowning glory. The lowest becomes thegreatest. The Canaani are the State to Branch forth completely unto manifesting the inner struc-ture of light! Within the Canaani State is the full potential of man; hence, this name alone hascome to represent the promised State of being. The one of the Canaani State has all energiesperfectly balanced and submitted to each other in perfect unity. As you reflect upon this state,so will your speech, perspectives, unions, and activities be gracefully modified; to be the hum-ble servant; bending the knee; to be humbled; state of submission and fulfillment—whether toone’s potential in Mashiyach or to subjection to the flesh; state of humble service to the whole;lit., the productive/K unfoldments/N according to the full view/O of the Son of Man/N; thebranching ability to completely manifest life; state in which all energies are submitted unto eachother in preparation for the wholeness of immortality: Avraham/mhRba perceived the fullpotential of man in Canaan, the land of promise, which land corresponds to man’s potentiality;however, until all energies, physical and spiritual, are submitted unto each other in the maturefruit of Canaan, the Philistines/XSLP and other strange (strange in the sense of unknown)powers con-tinue to occupy the state destined for Yisrael/LARSY; the fruit, or the bearing forth, of the prom-ised land/Canaan occurs as man no longer uses his body for trespassing/Philistines or shadow-ing/Caphtorim/yrtpk (SMB/Gen. 10:14-15); general name for the State/land of perception, regionof the eyes; the State of affirming lessons in creation/nk that contain understanding of all dis-played/nO; also: to subdue, overpower, overcome, subjugate, humble; to be humiliated: hence,to turn the back; lit., branches/K unfolded/N by understanding/O to achieve their potentiality/N.Value, 190/EQ: domain of transformation/dwelling in promised transmutation.

3670-71 to project (Kanaph, πnk) pnKproducing our potential expression; the out reach/border of our expression, west, rain, east,light, south, fruit, corn, north, ice, snow. Value, 42/EQ: 150/nq:

3676-78 chair (ke-esay, ask; sk) AIK; IKthrone, seat; also: full moon—as a surface filled with light—depicting the majestic radiance andextending power of a throne; lit., to make evident/K the governing structure/I; evidence/fruit/Kis the structure that upholds/I the inherent principle/A: even so, ought the thrones of the nationsto uphold the founding principles of constitution; likewise, the thrones of our inner natureuphold life’s founding alef powers of being via the teachings/K of trust/I: from the throne ofElohim/myhla, the teachings are proclaimed as decrees sent from the throne of the king, wheth-er in session or not (full moon/new moon).Values, 80/P: full radiance; 81/AP: vessel of principle

power/light. See cover/HIK, IK.

3 6 7 8 cover, conceal, distinguish (keesah, hsk; kec, sk) HIK, IKto hide, veil, keep secret; to clothe: to mark—to conceal or to distinguish—what is within thetent/body, such as the ark/Nwra or menorah/hrwnm; also:moon phase/HIK: the mid-phase struc-ture of light; lit., the sizings/productivity/in the midst/K of the cycles/I of Light/H; as the letterkaf in the initial position of the word conveys the Tree within the Garden or that which is in themidst, even as the Kaf is located in the midst of the letters; hence, in referring to the moon phaseit refers to that which is in the midst of the month, the dark or concealed moon, the 15th dayfrom the Head of the Month (Full Moon), the day commencing the feast of Unleavened Breadand Sukkot. Values, 80/P: container; 85/HP: container of light. See chair/aIK, IK.

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3700-02 silver (keseph, πsk) PIKto long, yearn; the longing for understanding; lit., to extend/K the dimensions/s of expression/p;depicts understanding and the face/expression of the moon (as well as its reflected color), incomparison with the golden color of the sun, which depicts wisdom; silver/PIK corresponds toreflection and to understandings; silver is the element that conducts, both the thermal (heat/firenature) and electric (akin to elector—beaming sun) light energies of your name; the term silveralso means to yearn and long for the perfect mirroring of our spirit in a house of light; this long-ing in Abram is his initial wealth as he awakens and arises from Mitzraim. Silver is directlyrelated to understanding and to the light and color of the moon. It is the nature of our name tomirror itself for manifestation and expansion; correspondingly, silver, depicting understanding,is the moon’s faces/expression as well as it reflected color in comparison to the golden color ofthe sun/wisdom. Silver, deposits of consciousness, is the longing for the understanding of allthat we are totally reflected/manifested. Is this not understanding, when all things are illumi-nated, reflected before us, as one looks into a mirror? The capacity to learn and to draw out con-cepts leads to moments of joyous exclamations; I see it! The withdrawals of silver come for-ward as you study to know and acquire concepts, for in so doing they are reflected unto youreyes. Silver is also a perfect formula. The nature of silver is expression, conductivity, a mirrormanifestation of light which is the interpretation of the formulaPIK: P(80)=I+K(80) whichdepicts the multitude of faces and expression of the nature and function of silver. The expres-sions are the means of our coming to understand and attaining consciousness. The nature oflight presents the constitution of the universe whereby we come to understanding/silver and ourcompleteness of being/wisdom/gold. These are elements that are foundational to the nature andfunction of life. When one is unfolded in their totality, being an expression of the completenature of Hashem, he is adorned with the Name above every Name, the Name of Yahúshua/[cwhy which translated is the works/y of light/h contained/w in wisdom/c and understand-ing/[. Unto this adorning name we walk in the light and lead tribal faculties unto the fulfill-ment of the promised land/state of man. This is the overall message of the white Torah text, andthis is the message we are to proclaim and to encourage one another to fulfill. Silver threads aredrawn out from the heart being weavings of meditations/understandings. Value, 160/sq: dominion of

structure; ordered cycle. See gold/bhz.

3709-10 to bend, branch; to be hollow (kaf, πk) PKname of the eleventh letter of the alefbet; the sole of the foot, palm of the hand; a spoon, han-dle; lit., extensions/K that open/close/contain/p; a branch, extension; also:a hollow (bowl-shaped)rock; a promontory, crag—outcropping abutting an abyss, a hollowness; fish scales. Value, 100/q:

dome of the heavens. See kaf/K; twenty/myrc[.

3722-25 to ransom, pardon, deny (koper, rpk) RPKto provide a covering, a covering/k for the openings/expressions/p of mind/R; to atone for,appease; lit., to branch forth/K in expressions/P of knowledge/R; to forgive, expiate; indemnity;also: to deny, as in denying the effects of the transgression, thus ending its presence or hold; todeny via forgiveness; also: to be heretical; to asphalt, besmear, to tar, so as to cover or create acovering: even, to create an immortal garment; also:village, hamlet, rural setting. Value, 300/c: fire

3 7 2 7 Mercy Seat; coverings (kaporet, trpk) XRPKa lid, a covering of layers; the renewed heart, filled with, lit., joyful/K expressions/P of theknowledge/R of renewal/regeneration/t; pardons, provisions of expiation; conveys the multipleprovisions of mercy provided for us to enter the Torah/ark of full revelation: the covering over

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every person to facilitate communication, a filter whereby our Father and our brother focusesnot on our sins, but sees our divine nature and becoming through which we have fellowshipand growth, by the appropriation of mercy, we have access unto the Holy of Holies, in whichare stored the composite knowledge of the Torah scrolls. Value, 700/ct: Torah, the glory of HaShem.

See cover/ransom/rPK; compare curtains/veils/XKRP.

3 7 3 0 knobs (kaphtoreyhaw, hyrtpk) hyRtPKref. to menorah: her sepals; bud, architectural ref: capital, knop, upper lintel, crown; to button-up, a closed bud emerging from the cups-sepals, depicted in the adam-apple/a bulging bud ofthe central stem; lit., to branch/K expressively/P the composing/t knowledge/R to communi-cate/y light/h. Value, 85/hp: bud of light

3742-43 Kerub; cherub (kerub, bwrk) BWRKto plough, cultivate; improvement messages: the four keruvimvary in expressions/faces corre-sponding to the four sections of the Torah: the man (the charge), the ox (the statutes), the lion(the ordinances), and the eagle (the commandments); these four stand at the gates of Torah tocultivate the messages of light; also:to select, elect, pick, give preference; lit., vessels/K of knowl-edge/R that minister/W for develop-ment/B. Value, 228/CKR: to initiate the productiveness of labors/ener-

gy use.

3754-55 vineyard (kerem, µrk) MRKa garden; to pile up, heap; to work in a vineyard; also: a yeshiva/HBYSY, or place of study—ofpiling up knowledge; lit., branches/K of knowledge/R that satisfy fully/M; replications/K of theflow/M of knowledge/intelligence/R. Value, 260/IR: knowledge’s structure (within the vineyard/O/under-

standing).

3766-67 leg (kehra, [rk) ORKlower part of thigh; lit., the extension/K that determines/R depth/O; to kneel, bow down, crouch;to collapse, sink, be in pain; means to fulfill. Value, 290/xR: knowledge of the jointed leg.

3 7 7 2 to cut off (karat, trk) XRKto carve; to destroy, root out, excise, exterminate; to cut out, fell, cut down; to excommunicate;divine judgment: lit., to teach/K the Torah is to carve out/R of every man and, thereby, to com-pose the aspects of totality/X. Value, 620/KRX: to put an end to impoverished branches.

3 7 7 9 Chaldees (Kashdeem, µydçk) MyDSKastrologers from the land of Ur/Light/Rwa; lit., the lessons/K of fire/S reveal past, present, andfuture/D performance/Y of fullness/M; clusters of fire committed to paths;the Light ofCompositions; lit., realm in which the branchings/K of our fire nature/the all-encompassingnature of wisdom/S pertaining to past, present, and future/D are extended/Y unto fullness/M.Value, 374/DOS: wisdom and understanding lie in heavenly gates. See Ur of the Chaldees/MYDSK RWA; com-

pare east/MDq.

3789-92 to write (ketav, btk) BXKto engrave; to register, document, record; to correspond, report; a writing, writ; a script, scrip-ture; a scribe; handwriting; King Kedarlomer documents the unfoldments of wisdom on thetablets of our expanding energy fields; lit., to extend/branch out/K a measurement/X of con-sciousness/B. Value, 422/bkt: to measure the branchings of consciousness; a perfect evidence of formulations.

3791; 3844 the Ancient Hebrew script (ketav levonah, hanwbl btk) HANWBL BXKthe writing/BXK of light/HANWBL; lit., to extend/K a measurement/X of consciousness/B by guid-

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ing/L the formulations/B of unity/W unto complete potentiality/N according to principles/A oflight/H. Value, 516/wyqt: the measured domains of the acts/works of Unity. See twenty-two/bK.

3 7 9 4 Chittim, Kittim ( Kittim, µytk; Kittiy, ytk) mytk; ytkislanders; to be separate/cut off, one from the other, as the various organs afloat in the waters ofthe human body; opening to facilitate the associations of all the stones, together, into troops, orinto forces: by way of Kittim there are engravings, carvings, and inscriptions within each of thestones; for Kittim carves the molecular classes in which are inscribed the functions and the fullattributes of operation within each stone; the opening of Kittim releases the hand of wisdom todesignate the land masses/body parts unto particular functions and to position them within thewaters of the body; lit., branchings/tribes/k marked/etched/t by activities/y of fullness/m; ason/formulation of Yavan/nwy /the heart chakra. Values, 430/lt: measurement of instruction; 470/[t:

measurement of understanding. See Yavan/nwy; Dodanim/myndd.

3801; 905-07 linen tunic (katonet-bad, dbAtntk) DB XNXKgarment/XNXK of distinction/separation/DB: an assignment of the mind to give heed to the pur-suits of the spirit (not, necessarily, to refrain from any association or activity); the foremostattire/role of the mind in service to the spirit and all energy centers; lit., a covering/K by whichto measure/X the potentiality/N of all creation/X with conscious/B insights/D. Value, 876/w[tt: to

measure the sum of all things according to an understanding of unity. See linen/poles/db; compare breeches/db

snkm.

3 8 0 4 crown (kether, rtk)rtkteaching of the torah (in the mind/yield knowledge) branches of the palm k form a wreath.value, 53/ggnn : 620/kkrrtt

LamedL30, thirty ( lamed, l) L

a preposition form, often combined in prefix to the root of a word, conveying the senses “to,unto, into, towards, by, at, of, with, in, during, for, about, according to, belonging to, each,every, as”; to teach, learn; the goad, staff; to point, give direction; to give order; the roles inlife; to prod, defend, prevent, refrain; maturity (symbol of the beard); the arm, leg and foot,jawbone; supportive and directive movement; lamed/l/instruction is the link in the alefbettriad that begins with he/h/enlightenment and culminates in kof/q/holiness. See lamed/dml; thir-ty/mycwlc.

3 8 0 8 not (loh, al) alno, nay; negation;lit .,a proding/l of principle/a; a stirring/l of concepts/a. value, 31/aall : instruc-

tion unto expansion. See not/not now/la.

3 8 1 2 Leah, tender, weak (leah, hal) hal

strength/conception of light comes by instruction and attains to life; the instruction/ordering/lof concepts/a illuminatesh; the negative/al with affirmation of life/h; the eyes of Leah wereweak indicating her insight was not full; she conveys the foremost and early formulations with-in the heart as one commences upon maturation; further development and instruction is requiredto acquire the sum value of each concept of light. The four mothers are the centre point of thePyramid or the centre of the four quadrants of the Heart. The first is Leah/HAL, the daughter of

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Laban. She is the first to bear the branches of our Atz Chaim, and she bears six offspring: thefirstborn, Reuben, coupled with Shimeon, and Levi, and Yahúdah, and Yissachar, and Zebulun.Mother Leah means the nature of the heart to formulate the concepts of the mind.Our initialformulation of an idea is not understood to be loved for we have not yet grasped its full value;rather, we will love the cultivation of the concept becomes fruitful from her sister, Rachel. Theinterpretation of the Torah that says Leah is unloved and Rachel is loved does not treat the textwell, but does harm to the meanings that the text holds. Lit. the text reads: “And he comes alsounto Rachel, and he loves also the totality of Rachel from Leah.” [SMB/Gen 29:30] The minddoes not come unto the fruitfulness of Rachel, the full expression of a concept, until the Mindfirst plants the concept within the heart, via Leah. Hence, the Torah reads that Yaaqov loves thesummation of the principle from the initial concept sown, which was also loved. Leah/HAL istranslated as “tender.” A fuller rendering pertains to the heart being the seat of “instruction tounify and expand life.” Some have rendered the name to mean weak, but this description shouldnot be construed to mean frail. Rather the rendering of weak or tender is as a plant that comesup and is yet tender, weak in the sense that it does not convey full attributes or structure. Tenderhearted conveys the principle of Leah, for in so being we may receive the eternal concepts.Though we being with an idea, the fullness will come from the initial six branches. Those sixbranches are Reuben/sight, Shimeon/hearing, Levi/habitation, Yahúdah/value management,Yissachar/labor management, and Zebulun/resource management. Value, 18/jjyy : life/activity of

ascension; 36/wwll : Guidance/Staff of Unity.

3808; 4191-94 die not (l’mute, twmAal) twmalimmortality; a negation/aL of death/twm, which connotes an empowerment; lit., guidance/L untoconcepts/a that release/m an outpouring/w of regeneration/t. renewal via understanding of goals.

3820-21 heart (lav, bl) BLseat of understanding; center surrounded by all other light energies; central hub of the body, de-picting the city of Yahrushaliem/Jerusalem; pulse; faculty for the selection, formulation, and ap-plication of words to express intellect; a guide for the body; course for directing one’s move-ments unto full manifestation; the heart of wisdom is aka the lake of firewhich burns forever inwhich all adverse statements are consumed, being the seat of the perpetual olahoffering; lit., in-structor/director/L for the house/body/B; seat to rule/throne chair/L to unify and expand/B; seatof instruction to build-up. see Dan/nd. Value, 32/BL: goad of consciousness.

3820-21 thirty-two ( lav, bl) BLvalue of Yahúwah/hwhy as the waw/w is doubled; the authority/rod of Light: when light wasknown/acknowledged, light thereby gave/extended itself/hy, and the giving created a receiv-er/hw; these two, being united inseparably together, become the pattern of male and female,which appear as two in order to fulfill their capacity of being one; note:as pertains to the taber-nacle, HaShem is valued at 32, which when written as bl means the heart center; also valued at26 and 32, respectively, are dbk and dwbk, meaning “glory, weight, substance.” The Name ofYHWH/hwhy is the heart/center structure of everything. Value, 32/bl: authority of the house; instruc-

tor of consciousness.

3828-29 Lebonah; frankincense, incense (l’vonah, hnwbl) hnwblto burst with light: the glowing effects of Torah study; from the same root as “moon,” indicat-ing that the offering of spice depicts reflection on offerings/studies, whereby the process of illu-mination (whitening) commences; lit., the teachings/l of a house/b bonded/w to the potential/nfor enlightenment/h. Values, 93/gx: transformative process; 87/zp: manifestation of goals. See moon/hnbl.

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1 1 1 5 so as, in order not to (levale,lbl) LBLto take heed; to do in order; to confirm oneself; to prevent an injury; lit., to order/L conscious/Bdirection/L; note: “And He says, who declares to you that you are naked/aware of pre-embodi-ment? From the tree to confirm/verify what I order/arrange so asto partake from it, you ate?”(SMB/Gen. 3:11); the tree of knowing is structured so asto confirm ourselves in the image ofElohim/myhla: the challenge to be as Elohim is accepted by man in partaking of the tree ofconfirmation; the tense of understanding is that YHWH/hwhy is not displeased with manbecause of his partaking, but rather questions his motive for partaking: that YHWH may confirmupon him the promises of becoming. Value, 62/Bs: to support consciousness.

3835-37 Laban, white, brick (Lavan, ˆbl) NBLthe heart/BL in all its root extensions/ramifications/N; to become white, without defect/spot orblemish, all colors and spots have been drawn out unto full illumination; indicating the heart’sintegral role in the process of purification; lit., instructor/L to unify/B; via Yaaqov/Jacob theheart/BL is extended/broadened/N; via instruction we develop our potential; Laban is the storyof the heart’s development, ministered unto by the consciousness of mind; white spots/marksrefer to an understanding/enlightenment within conveying how all parts comprise one. Value,

28/jl: teachings rise and fall for full engagements; 82/bp: voice of consciousness.

3838-43 Lebana, Lebanah, Libnah; moon (levanah,hnbl) HNBLwhite light; purified heart: enlightenment/H of Laban/NBL; lit., to direct/rule/L the house’s/Bpotential/movements/N by illumination stages/H; to rule the darkness as understanding governsthe forms/body; also:frankincense, incense. the moon expresses the developement, usually whitein appearance. Value, 87/ZP: openings to the end/goal. See frankincense/HNwBL. andBL..

3 8 4 4 Lebanon (Levanon,ˆwnbl) NWNBLactivation/extension of a purified (white) heart: the heart’s potential/NBL expanded/W unto theheights or grandeur/N—as the “trees/x[ of Lebanon”; lit., the teaching/L of a house’s/B poten-tial/N unifies all aspects/W unto an achievement of purpose/N. Value, 138/CLQ: holy instruction elevates

the nature of man unto the heavens.

3847-48 wear, to dress (lavash,çbl) SBLto put on, wrap, clothe, cover; to be dressed, clad, clothed; lit., to teach/learn/L enformulations/Bof Spirit/wisdom/S. Value, 332/blc: assimilation of the directives of consciousness.

to her (lavash, hl) hL it., support/L of life’s continuation/h. (SMB 16:9-11) Value, 17/zy: achievement.

??3868-70 Ludim (µydwl) mydWLoffspring of Mitzraim, birthings, the various orders of unity through the gates to achieve ful-ness; birth is when the Light Orders come through the door, lit., light orders in passage activat-ed in waters; Compare Child /dly.

3868-70 Luz (zwl) ZWL a foundation; a gland; the backbone, spinal column; also: to turn away; to turn aside; to departfrom; lit., to direct/guide/L the combination of parts/W unto full stature/Z.. Value, 43/GM: anointing

that elevates. See Bethlehem/Mjl tyb; Ephratah/trpa.3 8 7 1 tablet, calendar (luach, jwl) CWL

table, slab, plate; schedule, time table; also:a plank, board, panel; a tabulation; lit., the directives/Lof unity/W and covenant/C. Value, 44/dM: anointed gates.

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3874-76 Lot (Lote,fwl) TWLaspect of Name to enclose, wrap, cover, conceal, envelop, cloak, veil;lit., the roles/L of evalua-tion/W and resolution/f; to order/L the holdings/W of our gatherings/T; a preliminary embodi-ment operation and means of transporting a name from one form to another; “as in the days ofLot, so shall it be in the days of the son of man”: those pursuing fulfillment of their name andits transportation into their light bodies; also: profile of the genetic code of a name/positioning ofspirit: the spiritual aura discerned; as a cloud forms from the ascensions of molecules, so doesLot as a covering cloud about us day and night. The offspring of a name/Shem being born orformed as Shem in Haran. As a name is illuminated, the mind yields a vapor of light that iscalled, Lot. Since it is a vapor it is subject to illusionary refractions of all it encounters as wellas serves as a cloud vessel to hold the thoughts of a name for expansion. Lot, being a positionfor reflection, has limited ability to procreate—only through daughters or houses to composethe thoughts. This ongoing sequential/cause and effect relationship between the name (Abram)and the cloud emitted from the name’s illumination (Lot) is the great mystery to be resolved atthe waters of Jordan in order for the energies/tribes of Yisrael to enter into the state of promiseor the energies to manage the land. Lot/TWL is the ordering process to assist movements accord-ing to all held in our gatherings into our consciousness of collective names.lit., the order/L ofall contained/W by the gatherings of a name/f; progenitor of Moav/bawm and Ammon/nwma.Value, 45/hM: extracting illumination; to withdraw and winnow. See Haran.

3878-79 Levi (Le’uwi, ywl) yWLto join; one of the twelve energy branches/networks of light; given to form a tabernacle and forthe linkage of actions and transmissions;lit., to instruct/direct/L united/W operations/Y; the sup-portive structure/L that unites all faculties and functions/W unto freedom and glorification/Y; asson/work of Yaaqov/BQOY: life branch entrusted with the formulations of light.Unificationbegets Merari/YRRM (the skeletal structure), Kohath/XHQ (the central nervous system), and Ger-shon/NWSRG (the musculature and integuments), and Aharon/nrha to whom the rod of admin-istration is given; the administration of justice and mercy is by the authority of the staff extend-ed; instructions are contained in the hand; to support/L and bring together/w all activity/y. Value,

46/WM: measurements/anointings of unification.

3882 crocodile (Le’uwithan, ntywl) ntyWLcomprised of two words, Le’uwi/Levi/yWL and a form of ntn/to give: nty/He will give; Heappoints the Levites to be in the midst of the waters/humankind as ships to transport His word.Tehillah 104:26-28. Value, 46/wm: 496/wxt:

3895-96 Lehi; cheek (lechi, yjl) yCLjaw, jawbone; to express, verbalize; the authority to speak or to be silent; illustrative of the pur-pose of lamed/L: lit., instruction/L provides/C the means of fulfillment/Y; the role/L of perspec-tive/C in actions/Y. Value, 48/CM: influence of perspective; oil of gladness (Ps. 45:7).

3898-3901 combat; bread (lechem, µjl) MCLcake, loaf, grain, wheat, provision, food; to feed upon; a feast; a joining together of seeds intoa unified form; the mature formation of grain/seeds of life—sown, cultivated, reaped, and fash-ioned into a loaf of being: for the Son to be called “The Bread of Life” indicates that all con-cepts belonging to the Father have matured/ripened and have been reformulated for man’s uti-lization; lit., instruction/teachings/L that arise within man/C unto fullness/M; also: to fight, to

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direct a conflict/confrontation; to devour, battle, war; lit., does not/L occur/arise/ferment/C, with-out upheaval/agitation/water/M; also: to solder, join together; lit., roles/L to position/C the com-posite body of man/M; the staff and activity of the spirit, that which cannot rise without water,the authority/instruction of the word is by the anointing work of the Spirit. Value, 78/CO: bread

(round loaf) of covenant; perceiving mission. See war/HMCLM.

3897 lick up (luchak, kjl) kjlinstructions comes by studying the teaching/kjl products of creations. by this way one acquiresthe knowledge in the fields. Chamesh haPekudim 22:4. Value, 31/al: 58/jn:

3906 oppression (lechats, xjl) xCLdirection to labor and fight. Mishneh Torah 26:7. direct labor and conquest, rule over one’sactivities and pursuits. Value, 38/jl: 128/jkq:

3 8 8 0 belonging to (lee, yl) yL to me , for me, to specify, or point out, what is in one’s hand/what belongs to one’s activity/cre-ation; lit., an ordered/L acquisition/Y; directed/L activities/Y; also:for me, to me, for myself: indi-cates possession; lit., specified/L as mine/Y. Value, 40/m: to anoint.

3 9 1 5 night (lilah, hlyl) hhllyL a twisting of light patterns; an assemblage of darkness; lit., a teacher/guide/L acquiring/giving/Ythe instruction/authority/L of Light/H: consider, that as the night is cool, refreshing, and restful,so is good instruction; instructions are given to direct us unto the light. Value, 75/HO: understand-

ing radiates as the stars.

3 9 2 4 loops (lulaot, tall) XALLto fold back; a spiral: used in conjunction with the discipline kabbalah/hlbq (SYM/Ex. 26:5;36:12); represents a spiraling of light energies to create mutually responsive receptors; a meansof joining all works into one; lit., to order/L the movements/L of principle/A in the sum of cre-ation/X. Value, 461/ast: measurement giving structure to concepts.

3 9 2 5 goad (lamed, dml) dMLto instruct, teach, guide; to study, learn; to argue, debate; lit., the goad/rod/L releases/Minsights/d. Value, 74/d[: consciousness of the gates. See lamed/l.

4100-01 for which ( lamah, hml) hMLfor what, to what cause; for how, for how many, for why; lit., to direct/discern/purpose/L theflow/M of life/light/h. Value, 75/h[: discernment of life. See what/hM.

3 9 2 9 Lamech (Lemek, ̊ ml) KMLinstruction; a son/work of Methushelach/CLSWXM/one sent; teacher unto all spiritual productiv-ity; lit., instruction’s/L anointing/M of branchings/K. Instruction/learningbegets Noach/CN/desireto achieve/to console. Value, 90/E: successful transformation.

4 6 1 6 in order to, for the sake of (̂[ml) NOMLfor the purpose of, on account of; from the root NOM, meaning “to address, to reply”; lit., givingdirection/L to the flow/M of understanding/O concerning potentiality/N. Value, 190/xq: domain of

transformations. See heed/n[M.

6310-11 according to, as (lafee, ypl) ypLby, by virtue of; lit., to direct/L an expression/p to fulfill/ y. Value, 120/kq: domains of productivity.

before Yahúwah; to the faces of Yahúwah (l’phnay Yahúwah, hwhy ynpl) hwhy ynpLaccording to the expressions displayed given to us by the unification of lights.

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3947-48 lesson; take (lakach, jql) CQLto receive, accept, bring, take hold, seize, grasp: to take a wife is to receive a gift, even aslessons are what is received, learned, taught; instruction; lit., to distribute/L the cappings of themind/Q for service/C. Value, 138/jlq: to distinguish, through order, our labors/services.

3950-51 compile (laquat, fql) TQLto assemble, collect, gather, glean; lit., to take/L the cappings/Q of harvest and put them in stor-age/T. Value, 139/flq: domain that orders collections.

3956; 3960-61 language, tongue (lashon, ˆwçl; ˆçl) nwcL; ncLspeech; expression; to strip; means for; directs spiritual potential. lit., lessons/L of wisdom/c tobe unfolded/extended/n; ref. to the initial serpent form of life now committed to stages of tran-formation (see Light Transformer Reading, 12-7-95). Values, 380/pc: wisdom/fire mouth; 386/wpc: wisdom’s

mouth of unity/for healing.

3 9 6 2 Lasha; break through (lasha,[çl) OcLto emerge suddenly; to break through like a geyser; for/unto/l salvation/[c lit., instruction/Lunto wisdom/c and understanding/[. Value, 400/t: eternal renewal.

Mem M40, forty (mem, µ; m) M

a preposition form, often combined in prefix to the root of a word, conveying the sense “of,from, since;” denotes comparison, ability of absorption, reflection; symbol of waters, people,the flow of life; element of extraction—as water serves to extract properties of the plant, etc.;fluids—as water, oil; flowing, cleansing, anointing; fullness; seas; multitudes; note:depicts boththe inner and the outer flows of life; aids in sound/noise production (Rev. 1:15; 17:15);mem/m/anointing (written in the Hebrew as mm) is the link in the alefbettriad that begins withwaw/w/unity and culminates in resh/r/King Mashiyach; waters above and below the firmament,contains fulness of life; oil, soft, flowing, cleansing. means of conception, consecration, anoint-ing, distribution, collective symbol of people, multitudes, seas; 3rd person male designation(semem-blood) at end of word; extractive article (from, drawn, out) and partitive article (some)before a root word; illustrated in plant: wattermelon; animal: elephant; scroll: Yechezkel(Ezekiel); water/H2O—essence of spirit to reflect light; to manifest in solid, liquid, gas (steam),means of energy. See water/mym; forty /my[bra.

3 9 6 4 that (ma, am) AMprinciple’s reflection; lit., of/M the concept/A; the fullness/M of creation/A displayed in the BetHaShem (SYM/Ex. 35:11-19). Value, 41/am: a multitude of concepts; the flow of principle. See this/that/taz,

hz.

3 9 6 6 exceedingly (m’oed,dam) DAMextremely, greatly; power, strength; very much; from/an extraction/m of steam/DA—vapor thatarises from the fire-stick or firebrand of life: this steam empowers us to exceed a present levelof maturation and leads to further transformations/unfoldings; a manner of loving from the v’a-

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havta/tbhaw: “ and you shall love with all...” ; note: one’s spiritual might is measured by thecapacity to love while igniting one’s totality in service and fulfillment unto YHWH/hwhy; lit.,

the fullness/M of expansive/A emotions/D. Value, 45/hm: fullness of life.

3 9 6 7 hundred (mayat, tam; twam) XAM; XWAMto draw out/m letters/signs/XWA: the containment of symbols, letters, marks; lit., the drawingout/M of principles/A contained/W in signs/X; a drawing out/M of the principles/A of totality/X;designation of wisdom to set apart/consecrate within a sphere/q; the fulfillment of ten/anengagement to yield a hundred fold. Values, 441/amt: measurement of the fullness of Principle; 447/zmt:

a measurement of consecrated goals. See sign/XWA; one-hundredth/XYAM; two hundred/MYXAM.

3 9 6 7 one-hundredth (mayeet, tyam) XyAMa scoping down; lit., the fullness/M of principle/A made manifest/Y in signs/X. Value, 451/ant: a

measured display of principle. See hundred/XWAm; two hundred/MYXAM.

3984-87 to refuse (mayane, ̂am) NAMto be unwilling; to decline, repudiate; lit., to be drawn out/M of an expansion/A potential/N;Aramaic:who, which, what, he who. Value, 91/ax: a transformation of concepts.

3 9 8 9 baked (maphah, hpam) hpampastry; fired in the oven/rwnt/brain pan: i.e., a matter thoroughly considered in the fires of wis-dom; lit., a drawing out/m of principles/concepts/a to manifest/p inner radiance/h. Value, 126/wkq:

a pure teaching of Unity. Compare baked/nypt; parched/ywlq.

3 9 6 7 two hundred (mayteem, µytam) MyXAMknowledge of being expanded; a doubling of distinguishment; lit., to draw out/M of principles/Aof totality/X into activities/engagements/Y of fullness/M; totality extending into multipledomains to be full; the harmony of the heavens/names and earth/transformations; depicted bybrass/bronze. Value, 491/axt: a renewing transformation of ideas. See hundred/XWAm; one-hun-dredth/XYAM.

3 9 9 9 flood (mabbul,lwbm) LWBMa rising of waters/peoples, as in the process of conceiving; entrance into the womb; culminationperiod (Dan. 9:26); a deluge, inundation; an onslaught of information; lit., waters/M expand/B tofacilitate/W learning/L; multitudes/M in/B the contractions and expansions/W of correction/L. tocleanse the house and restore direction. Value, 78/CO: understanding to arise.

1 0 9 7 without (mabli, ylbm) ylBMthe inside flow directed outwards; lit., to be drawn out/M of conscious/B roles/l and activities/y.Value, 82/bp: to border the house. See without /ylB.

4 0 2 4 Migdol, Migdal; tower ( migdol, ldgm) LDgmpoint of lookout; observation point unto our maturation; adult, grown-up; growing, magnifying;to increase; lit., drawing out/m from processes/g the passageways/insights/D to roles/order/L. thespirits lifts up and grants access for one’s direction; spiritual process to achieve instruction;lookout position to behold direction. Value, 77/z[: understanding goals.

4 0 3 1 Magog (may-gog,gwgm) gwgmfrom/m Gog/gwg: from the top, from the ceiling; an opening to draw out illumination cominginto the opening of Gomer/rmg, which is located in the “northern” part of the body: Magog isthe mind’s eye, often referred to as the third eye—the opening of man that discerns all coming

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into the crown opening; also: to soften, dissolve, melt, squeeze (ref. Magog’s role to decipher thelight crystals of the mind); to discern and provide interpretations of the illumination; lit., to drawout from/m processes/g and to unite/w processes/g; note: from the two northern points of Gogand Magog much prophecy has been written concerning man’s final state of development; theconcept “to squeeze, dissolve” is Magog’s ability to draw out the mature flow/juice, therebystarting the flow of illumination from Gomer. Value, 52/bn: potential of internalization.

4042-43 shield (mawgane,̂ gm) ngmto defend, protect, guard; lit., to water/nurture/m the processes/g of one’s potentiality/n: as wateris a shield for the baby as it flourishes in the womb, a shield to nurture man in his ascensionprocesses; water shields a thirsty plant from wilting and keeps it growing/unfolding unto pro-ductivity; note: “I am a shield”/ngm ykna (SMB/Gen. 15:1): I/the will/the inner initiations/aunfold/n with evidence/k unto fulfillment/y, a nurturing center/m for all processes to ascend/g

to their perfection/completion/n. Value, 93/gx: transformation process.

4 0 4 6 plague, pestilence (magayphah,hpgm) hpgmepidemic; to wound, defeat; lit., to cleanse/m a process/g expressing/manifesting/p light/h. Value,

128/jkq: a covering upon the branches of labor/service.

4 0 5 7 wilderness (midbar, rbdm) RBDMan untamed/unencountered state; lit., a release/M of insights/D to expand/unfold/B themind/knowledge/revelation/R; to define by drawing out/M of the logos/word/RBD everydetail/characteristic of Mashiyach: the wilderness stage of life operates from the word-baselevel of being, in comparison to the form-base level of being; one comes into the wildernessstages upon emerging from Egypt/myrxm, or arising from the form-base of life (SYM/Ex. 8:25-

27); note: those in the wilderness extract the meanings of words and bring these meanings intothe gates for mind explosion/manifestation of knowledge: through the wilderness period, theword-nature of being is drawn out. This extraction of life is likened to a man wooing awoman—as when a man draws out the favorable attributes of a woman. Through the wooing,the woman becomes devoted to him, encouraging a sense of belonging and worth. The moredefined or drawn out we are, the more we know our source and our belonging to Yahúwah; wethereby become joined, or embraced, to Him as a bride to a husband. This consequence of de-votion cultivates a pure/holy bride (Hos. 2:14-23). Also translated: pasture—a place ofgrowth/cultivation for those who, entering by choice, accept the challenge; also: a desert; to besuppressive; a speaker; a topic; speech, talk: an anointed/measured/M word/RBD; illustrative ofstages of development, as in the measurement stages/DM of a son/rb. The various schools—wil-derness classes—in which we may enroll are detailed in the Torah; the lessons to be learned per-tain to the specific wilderness and are understood in the name of each wilderness. “anointingleads to the development of the mind;” the anointing facilitates development unto knowledge;to extract out of the words given; note the rb ending of the word, being the first letters of theTorah; state of spiritual access to develop unto knowledge; symbol of expansion of mind.Value,

39/fl: 246/WMR: knowing the fullness contained. See word/RBD.

4057; 5512 Wilderness of Sin (Midbar-Sin, ̂ ysArbdm) NyI RBDMa flow of words pertaining to structuring our energies unto their full extensions; lit., a release/Mof insights/D for the internalization/B of knowledge/revelation/R to structure/I the activities/Yof the Son of Man/N. Value, 366/wsc: to assimilate the structure of unity. See wilderness/RBDm; Sin/nys;compare Sinai/YNYI, which adds a final yod/y.

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4057; 5513-14 Wilderness of Sinai (Midbar-Sinai, ynysArbdm) yNyI RBDMflowing/M statements/RBD, lit., to structure/I our activities/Y to the potential/N performance ofgiving/Y; the promised stage that follows initiated awakening via the blazing, inner-branchedbush (SYM/Ex 3:12): what was activated at the burning bush is carried forward in coming to Sinai,which denotes the welcoming response to the initiation at the burning bush. Value, 376/w[c: to

assimilate the understanding of Unity. See wilderness/RBDm; Sinai/ynys; compare Sin/NYI, which lacks the

final yod/y. See, also, Horeb/BRC.

4057; 6290 Wilderness of Paran (Midbar-Paran, ̂ rapArbdm) NRAP RBDMa flow/M of words/RBD pertaining to bringing forth, lit., the expressions/P of the principles/A thatgovern/R over our potential/N; from the root RAP, meaning “to embellish, adorn, glorify”: tomanifest—fully develop—each aspect of being (ref. CHP/Num. 12:16). Value, 577/z[qt: to renew and

sanctify understanding of goals. See wilderness/RBDm; Paran/NRAP.

4057; 6790 Wilderness of Tsin, Zin (Midbar-Tsin, ̂ xArbdm) NE RBDMthe flow/M of words/RBD pertaining to the divine/E order/potentiality/N; the arranging of theenergies; the clothing of the thorn bush: the school of instruction where the thorns of the firebush are felt and clothed; the prodding of wisdom regarding the paths of the holy; instructionsconcerning transformations unto our potentiality. Value, 386/wpc: to assimilate the expressions/mani-

festation of Unity. See wilderness/RBDm; Tsin/NE.

4057; 6932 Wilderness of Kedemoth (Midbar-Kedmute, twmdqArbdm) XWMDQ RBDMan anointed/M word/RBD pertaining to a previous state of being/XWMDQ—a beginning state ofbeing: eastern, pertaining to origins, beforehand, ancient, former; lit., words to bestow oil/M viaexamining/D the interior nature/B of origin/R through the hallowed/Q gates/D of life’s waters/M,which are contained/W for regeneration/X. Value, 796/WEWX: to measure what is contained and to trans-

form what is contained. See wilderness/RBDm; Kedemoth/XWMDQ.

4074-78 Madai; all sufficiencies, adequate (maddai,ydm) yDMa release/m of plenty/yd; lit., the flow/M from the portal/D of blessings/Y; to have enough andmore than enough: a connection with the source for a continual supply; lit., messages/M ofinsight/D given/Y; an opening/formulation/son of Yapeth/Xpy/to enlarge/opencorresponding tothe mouth-throat opening that speaks from above, versus from the heart of meditation below;The Universal Gate of the East: the celestial palaces of the East in which the Trustees of Lightreside; note: Madai’s role is to unfold the interpretations into teachings/words that provide a con-tinual unfolding of all that we are. There is no end to the Word of YHWH/hwhy—it is a contin-ual source and a continual strength of being; Madai’s speech is subject to the Magog/gwgm

opening, and is a follow-up/result from the softening of light crystals via Magog. As we releasethese crystallized words of light, so we have and so we become; as we teach, so there is suffi-cient revelation to be fulfilled. The unfolding nature of life yields an abundance, a continualsupply: there is no stopping-up of the waters.Value, 54/dn: the Son of Man/potential accesses

4079-81 Middin, Madian, Midian ( Midyan, ̂ ydm) NyDMfrom/m the judgment/nyd; seat of judgment/evaluations; contention; center of subconscious; lit.,

the flow/M of insights/D to render/Y a decision/unfoldment/N; place within the region ofMoab/assurance to regulate assimilation of values as the small intestines extract values; depicts

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the area of the subconscious; Midian is the seat of the subconscious where Mashe beholds theburning bush—the Fire of Wisdom blazing within his tribal branches; location where one hearsthe Voice of the Fire proclaiming liberty and freedom; to call forth all within to comprehendand be aligned with the Fire; to call for all to emerge from under the task masters of the phys-ical dominion in which they are enslaved. Midian, as the subconscious, holds all the informa-tion that ever happens to us. Each day we continue to write and update the Chronicles ofMidian, to renew or reinforce, the subconscious. Using the material in the subconscious is a keyto understanding our patterns of thoughts and conduct as well as our expectations. We have akey to open the doors to the subconscious and rewrite the letters that are locking up our ener-gies into the veils of the past. What is in the subconscious is underneathour awakened activeconsciousness. In the records of Midyan are the complete histories of our Name. This historycontains all that we are from the womb of YHWH as well as all that has transpired in our liveswhen we came forth from the womb of our mother; indicates inclinations; negative subcon-scious powers contend for dominance; positive subconscious powers strive for awareness of allwithin; as a son/formulation of Avraham/mhrba via Keturah/hrwfq/to excise: to contend,strive, quarrel; to be inclined; a region/state of memory and recall established unto a completedrawing out of our consciousness, until all is unraveled. Value, 104/dq: holy insight.

4 0 9 7 midrash (midrash, çrdm) crDMcommentary, academy; the anointing of the spirit opens the door to knowledge unto strength/wisdom; the house of investigation, interpretation, exposition; the spirit/M facilitates/d themind/r unto full illumination of Wisdom/c; to mirror the paths/DM, extract, discover/DM inhonor of Wisdom/cr. Value, 58/jn:potential ascensions 544/dmqt: to compose holy reflective insights. see

crD

4100-01 what (meh, hm) hMan interrogative: what, which, how, how much, why; a questionable quantity: some, something,whatever; lit., a reflection/M of the invisible/h. Value, 45/hm: means to release enlightenment. See forwhich/hml.

4 1 1 1 Maleleel, Mahalalel (Mahalalel, lallhm) LALLHMto praise El: to declare the glory of El/God from all acquired; a work/son of Kenan/Cainan/NNYQ/the capacity to learn; lit., the fullness/majesty/M of Light/H guides/L progress/Lunto united order/LA. Praisebegets Yared/DRY/humility/to go down—reception/Y of revealed/Rinsights/D—for the appropriate sharing of derived values. Value, 136/WLQ: the hallowed role/support

of Unity.

4 1 2 4 Moab (Moav, bawm) BAWMfrom/m our father/baw; an assurance; a place of restoring positions: lit., drawing out/M of thevessel/W the concepts/seeds/A within/B; withdrawing/extracting principles; thus a reference tothe land of the testicles; to extract and make full with concepts of unity; in the negative sense:to extract from unity the concepts that hold us together; to disregard the state of Israel even todefile one’s own body/temple/B as one puts confdence on the flesh which is given as an assur-ance; a people/extension of Lot/TWL/veiled derived from the facilitative aspects of man thatenclose/wrap; the people/ignorance that persists in being united to the flesh nature, thus bind-ing the soul energies to an ever-renewing entrance into the fleshly nature via the birth/deathcycle: the account of fornication with Yisrael/larcy at Baal Peor/rw[p l[b/mastery of open-ings is an attempt by Moav to establish the mortal nature to preserve/maintain the life energies,and thus to prevent transcendence to promised potential; the third level of the priesthood

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(Pinchas/Phineas/sjnyp) provides the sword/enlightened tongue to open the gates unto fullsoul development and spiritual mastery; a formulation of Lot/fwl. Value, 49/TM: a drawing out of

semen via copulation; the result of united heads.4131-32 staff, bar (mot, fwm) TWM

a yoke, rod, pole; lit., a result/M of combining/W strength/trust/T; also: to shake, quake, totter,waver, collapse, fall; lit., waters/peoples/M expand/W in trust by linking forces/T: the quakes/upheavals/M are due to the yoked workings/W of the inner assembly/T and lead to a release ofenergies.Value, 55/hN: display of enlightenment. Compare rod/HTM; staves/DB.

4135-36 front, circumcise (mul, lwm) LWMto cut: to pare, uncover; to encounter; to confront; to counter; abrupt; to blunt; to stand facing;in front of; to make hidden things visible; to confirm the distinguishing role of spirit/intelligenceover form; an initial release; to be free of deceptive coverings;also:to hem, make a fringe;lit., torelease/bring out/M the unification of/W roles/L; to bring forth/m the vessels/W of the twelve/L; the function of circumcision affirms the promise of our future state. The unveiled head speaksthat we will not remain covered or disclosed within mortal flesh, but that we will emerge/breakforth through these veils to reveal the glory of all within. As the glans pertain to the House ofYoseph, the circumcision of the glans affirm the role of the glans to bring us into new states andto support us in these states of occupation. The glans unveiled signify that the head that broughtus into the earth for learning will be fully revealed. Circumcision is the sign of thecovenant/agreement that we will enter into a fulfilled State of Mind Expanded attainingTotality/tyrb. Value, 76/WO: consciousness of bonds; perceptions to join all inwardly. Compare uncircum-cised/lr[, see Covenant/tyrb

4 1 3 7 birth ( molad, dlwm) DLWMbirth of the moon, portrayed as the full moon projects out of the eastern gate: the moon con-fronts/LWM the darkness to reflect full illumination/D—even as a soul/name/positioning of spir-it first enters into the elements in order to progress unto full maturity; an appearance; to makean appearance; lit., to relinquish/break through the veil of the amniotic sac; lit., to release/M theunity/W of roles/L brought to the vaginal opening/D; the insight/consequence/opening of gates/D

acquired through circumcision/LWM; lit., upper and nether springs/M united/W for procession/Lthrough the door/D; Aramaic:“new moon,” meaning the dark moon (in signification of the cap-tivity to receive light). Value, 80/P: expansion; appearance of fruit.

4 1 3 8 birthplace (moladet, tdlwm) XDLWMa birth/DLWM renews a place/X; nativity; a native; birth country, homeland; kindred, offspring,family; birth/DLWM of the regenerative/X: a contextual foundation from which to proceed uponreceiving the gift of positioning/name (such as the change from Avram/Mrba toAvraham/Mhrba); lit., an anointing/M to balance/W roles/L in all gates/D, unto resurrection/X.Value, 480/PX: a renewal of soul.

4150-52 appointed (moade, d[wm) DOWMa fixed time; an assembly, meeting, festival, season; the place of meeting; lit., to fufill/ M in agree-ment/W with the witness/dO; to gather/M in unity/W of understanding/O in the gates of theelders/D. Tehillah/Psalm 104:19:“He appoints the moon for the appointed times/l’moadim; the sunknows from which it comes.”As we walk in the illuminations of the sun and moon, we are syn-chronized with the activities and the emanations of Light. We are appointed as the moon for themoadim—to journey forth and to reflect in Unity the understanding in the gates; as the sun

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knows from whence it comes, so do we know that we come from YHWH and maintain our pointof origin even through we go forth to reveal the light in darkness as the moon. We are appoint-ed to manifest Wisdom. Value, 39/Tl: order of the collective; 120/kq: designated seasons; consecrated tribes.

4150-52; 166-69 tabernacle of the congregation (moade ahal, lha d[wm) LHA DOWMtent of meeting: an appointed/DOWM covering/dwelling/LHA; the rendezvous of the soul mem-bers within the body; a seasonal habitation; lit., a gathering of peoples/waters/M united/W in un-derstanding/O and outlook/D, being of the founding principles/A and (therefore) in enlight-ened/H roles/L. Value, 156/WNQ: dedication to the flourishing of Unity. See tent of meeting/DOWM lha; con-gregation/td[, lhq.

4 1 5 9 wonders (mophet, tpwm) XPWMmiracles; conspicuous beauty; the understanding (also the very meanings) of forms and events;proof; the verification of a sign; a specimen, example; a marvel, paragon, model, prodigy; lit., torelease the perfumed essence/M contained/W in the manifestations/P of the universe/X. Value,

526/WKQX: sign distinguishing the branchings of Unity.

4 1 7 2 fear (morah, apwm) arWMawe, reverence; respect; dread; a miracle, awesome event; lit., to release/M the containments/W

of the mind’s/r concepts/perceptions/a. Value, 247/zmr: mind released completely.

4175-77 Moreh; teacher (moreh, tpwm) hrWMinstructor, educator, tutor; master, guide; wandering scholar; also: the “early rain”—the prelimi-nary flow of instruction; organ penis from which come concepts and seed, place of seed(SMB/Gen 12:6-7); lit., a drawing out of the properties/M of Unity/W for the mastery/r of life/h;an archer; to be rebellious, mutinous—to be overly committed to initial instruction, unwillingto proceed in the light of new revelation. Value, 251/anr: the mind’s displays of principle.

4191-94 Muth; death (mute, twm) XWMto shed off the old skins; to die; to drawout mercy unto renewal/transformation; dead: a state ofpestilence, destruction, slumbering, powerlessness; to be dead in sin is to be inactive, sleeping,unaware of the works of Light; lit., to draw out of/M the containments/W of the composite/wholecreation/X; a transformation; lit., an outpouring/flowing/M coupled with/W regeneration/renew-al/X; to be extended: “death” will be no more when there is no longer need to be extended/un-folded; when fully extended—when all has been born from the inner womb of life in every per-son—there will be no more mortal birthing and dying; the last death is via the sword/tongue ofPincus that pierces our ears and subconscious; fluids balanced and changed direction, the fourdirections (N.S.E.W) are seen in the X, indicating the composite to which all returns; the bodyreturns to dust/land and to the water and the air; the spirit or breath, returns to the Fire, essen-tially, all returns to the Properties of Thought from which they are formed. The Properties ofThought are foremost Fire/Initiations of Wisdom, then Water/Reflections, then Air/Expansions;the combined properties form lands or states for transformations. Value, 446/WMX: a continuation of

cleansing contractions and expansions. See immortal /tWMla; die not/tWM al.

4 1 9 6 altar (mizbach, jbzm) CBZMa flowing, targeted service; altar of brassrepresents the heart of knowing, center of man tocombine the flame of wisdom(fire) with the teachings of the priesthood (wood) upon which thelight-energies and soul are designated/ordered unto services; the altar of gold (incense altar)depicts the nose/sensors and signifies the discernment of wisdom, which generates the incenseof pleasing thoughts; a sacrifice/jbz is the means to partake of the feast/gj, or what was

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“slaughtered”; both to reflect on the goal and to formulate the ascension. the heart and the nosepartake: understanding and discernment results; lit., from/as a result/M of the knife/slaughter/Z

we formulate/B our performances/labors/services/C. the fluids of life (dam/blood) is the meansto a goal which causes/facilitates development and ascension; heart of man; comprises thestones (concept of truth unto perfection) or earth. spiritual goals of the house’s work-activity;place to slaughter the flesh in evaluation of the spirit. Value, 57/ZN: interior action of Torah; the actual-

ization of goals/Torah. Seesacrifice/CBZ, gj; slaughter/fjc.

4204-05 wound (mazoor, rwzm) rwzMdisease, pain; a binding for an injury; lit., to release/M a complete/z outpouring/w of intellect/r;also: a net, trap. Value, 253/gnr: intellectual display of process. See ripen/rzm; compare prune/sing/rmz,

fruit /hrmz, flow/mrz.4 2 1 3 ripen (mizar, rzm) rzm

to set fruit out for ripening; lit., to draw out/m the goal/z of intellect/r; also: spoiled fruit; tospin/twist yarn, thread. Value, 247/zmr: to instigate a flow of words. See wound/rwzm; compare prune/sing/

rmz, fruit /hrmz, flow/mrz .4 2 2 7 pan (machavath, tbjm) tbjm

a griddle, frying pan; a flat metal plate placed directly on the altar/jbzm/heart; used in the termmincha al-hamachavath/tbjml[hjnm, a grain offering of flour mixed with olive oil and bakedon both sides, then broken into pieces and rubbed/anointed with oil, indicating the Bread ofYHWH/hwhy comes to us via being humbled and broken in spirit; lit., the cleansed/m perspec-tive/j as means/b to renewal/t; via reflection/m we ascend/j to manifest/b totality/t. Value,

450/nt: sign of the Son of Man. See piece/tp; compare stewing pan/tcjrm; oven/rwnt.

4 2 2 9 blot out (machah, hjm) HCMto wipe, cleanse, rub the soil out of; lit., to cleanse/M via the covenant/C of Light/H; to soften, lu-bricate, adjoin with oil; in reference to sin: YHWH/HWHY blots outsin from arrogant faces/ex-pressions of flesh (MT/Deut. 9:14); also: to make an expert of, a specialist: “I will machah/special-ize man”—bringing him, lit., from his beginning vibrancy/M unto the covenant/gatherings andfunctions/C (of his united, tabernacle form), in which abound freedom of mind and unfetteredservice/H. Value, 53/GN: the potential to uplift.

4236-37 vision (machazeh, hzjm) HzCMa view, vista, scene, sight; spectacle; apparition; dream, daydream; a drawing out/reflection/M

of the ascension/C to aim at/z in light/H; a mirrored/M window/C upon the goal/z oflight/life/H. Value, 60/s: a structure of released concepts due to deliberations/meditations.

4 2 7 9 tomorrow (machar, rjm) rCMthat which extracts/reveals/M the activity/j of thoughts in the mind/r; what we are thinkingtoday become evident tomorrow. Value, 41/am: to further expansion

4288-89 pl. firepans (machtot, ttjm) XXCM; sing. shovel (machtah, htjm) HXCMincense bowl, snuff dish; from/m gathering/raking/htj the coals, stirring the inner fires; themeans to gather/stir the fires; to rake the coals/embers in the midst of the combustion; lit.,

molten/M elevation/C of regenerative/X light/H; a priestly function of Kohath/thq (the nervoussystem) under the administration of Aharon/nwrha: the nerves transmit the fire energies—gath-er the release of the energies—at the point of ignition, whereby the energies burst forth into per-formance; every activity of the energies is gathered to comprise a whole offering toYHWH/hwhy; and, to this end, Kohath carries the utensils of fire amidst other holy items; also:

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to terrorize; danger, ruin, destruction—all of which denote the potential of the fires being gath-ered.Values, 453/GNt: to measure the potentiality of processes; 848/jmtt: sign of a regenerative flow of

labors/services.

4294-98 rod, tribe (mattah, hfm) HTMa branch, twig, staff, stem, span; expansion, stretching out; family: a branching/offshoot oflife—even as the twelve tribal members within are each distinct, but unified, channels of life:projections of light/H—gathered dynamics/T—in an embodiment of waters capable of transfer-ring states of residences/M; lit., waters above and below/M comprising/T life/H; a flowing/full-ness/M of the centers/T of life/H: thus, an anointed/M community of members/T—of the facul-ties/H of man; a shepherding/T of the people/M belonging to Light/H; to gather into centers/T

all that flows/M of life/H; symbol of the tongue, as a rod/means of communication and imple-mentation; also:a bed, couch; inclined, reclined, down. Value, 54/DN: the potentialities of the Door. See

soul/SPN; staff/TWM; staves/DB. Compare rod/tribe /TBc.

Michal (mikal lkym) lkyma rivulet, brook or river’s beginning; daughter of Shaul/inquiry who is granted to David by hisunveiling of darkness (I Shmuel 18): via the anointing/m we receive/y branches/k of instruc-tion/l that result from the circumcision of the Philistines; note the name is comprised of the values of

10,11,12,13. Value, 46/wm: streams of mercy.

circumcision (milah hlym) hlymblood facilitates reception of the instruction/lessons of light. Value, 40/n: 85/hp: see mul/lwm

3205 midwife (meyaledet, tdlym) tdlymlit: to draw out/m the yeled/child/dly; for the sake of totality/t, affecting the future; gynecol-ogy, sage. Value, 61/as: dependable support of the Seed. see child/dly

4310/4325; 4809 waters of strivings (may-mereevat, tbyrmAym) XByRM yMvariant/conflicting messages/impulses; ref. to the collections of waters/soul members in man thatare in the process of being transformed in alignment with the inner cornerstone of life; lit., thecleansing/M activities/Y of an anointed/M mind/R regulating/Y the body/B unto regeneration/X

and the soul/B unto resurrection/X. Value, 702/BSX: the regenerative wisdom/fires of the body. See wa-ters/MYM; Meribah /HBYRM.

4 3 1 0 / 4 3 2 5 water, waters (mayeem, µym) MyMany natural fluid; changeable mirror: a means of reflecting an image; the composite body ofmankind, given for reflection upon our individual development and our positions amongst thewhole; aids—teachings, visions, messages—that make visible our spiritual structure; the semi-nal fluids by which spirits enter into earth to take on form for further development; the prima-ry element in living forms: the nature of life to support earth/body—to refresh, renew, and causeto flourish; lit., the upper springs/M blessing/Y the nether springs/M. Value, 90/E: transformations. See

mem/m, mm; place/mwqm.

4 3 2 7 kind, type (mayeen, ̂ym) NyMa specialization/N of waters/YM; a portion; an inward branch function; sectarian, heretical;genus, classification according to species; sex, gender, or function; lit., spirits/M given/Y pur-pose/N. Value, 100/Q: to distinguish.

4370; 906 breeches (miknas-bad, dbAsnkm) DB INKMa collection; assembled, gathered in; to be profitable, rewarding; a white linen garment (an as-sembled collection of flax); trousers, slacks, underpants; imported: to import, or to collect, all

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that is within the loins, illustrating the role of the mind to gather the life principles resident with-in man—esp. in the loins, the seat of generation; to take/assess/INKM a portion/DB of all gath-ered: from all distilled and manufactured, each in its season of growth/production; lit., to drawout/M of productivity/K a display/N supporting/I conscious/B insights/D; the means of the mindto store, draw out, and gather: this function of the mind—this formulation of Aharon/Nwrha—shall pertain to the state of thought formations [as it says : “it shall pertain to his thoughts/flesh”(TQ/Lev. 16:4)]. Value, 176/w[q: a holy understanding of Unity. See linen/poles/db; meeting/collection/INK.

Compare linen tunic/db twtk.

4 3 7 5 Machpelah (Mak-pay-lah, hlpkm) HLPKMa folding, doubling, multiplying; dualism; to be comprised of various natures; multiplier, aproduct of arithmetic; as patriarchal burying place: symbol of the womb—the cave we enterenroute to embodiment; lit., to draw out/M a branching/K to make apparent/P the roles/L oflife/H—as in the cavity of the womb; preliminary womb-stage development, transferring thelife essence from Ur/Light fields/rwa unto Hebron/nwrbj/associative values in the earth. Value,

175/h[q: a holy covering for the egg of life.

4376-77 sell (meker, rkm) rkma value, extraction of ones products, a teaching of knowledge as to draw out the productivityof the mind, to offer value. Value, 44/dm: 260/sc:

4 3 9 7 messenger, angel (malak, ̊ alm) kaLM one holding the message of each name, thus there is an angel for each Name of Light; to drawout/carry as water/m the Order/l of the primary/a branch/k of life which is the name of each spirit.

dictionary (milon, nwlm) nwlMan extracting process/m of instruction/L which contains/w the product/result/n; an examinationof speech (l/rod/tongue) revealing a potential extension of light.Value, 45/hm: extraction of light

4414-19; 3220-22 Salt Sea (Malach Yam, µy jlm) My CLMdepicts the bladder; sea/MY of seasoning/acuteness/dispersement/jlm, located in thevale/depths/ QMO of Siddim/MYDS/the breasts/affluences/prosperity(SMB/Gen. 14:3); waters inthe vicinity of Sodom/MDI and Gomorrah/HRMO; lit., to disperse/M the distillations/L of labors/Cgathered /Y from waters/fluids/M. Value, 128/CKQ: to purify the extensions of labor/services.

4 4 2 1 war (mil-cha-mah,hmjlm) HMCLMto join forces; from the root MCL, meaning “joined together”; lit., to release/M the order/ranks/L

of an exercise/C fully/M in light/H; warfare; to fight, battle; a combat, struggle, campaign; lit., todraw forth/M the corrective rods/L in the effort/C to cleanse/M life/H (of vain expirations); aflood/M to prompt/L exercise/C and to open the floodgates/M of illumination/H (Isa. 59:19-20).Value, 123/gkQ: to sanctify the productivity of processes. Seebread/MCL.

4427-32 Melech, Molech, Moloch; king, master (melech, ̊ lm) kLMan authority to rule the branches/tribes coming out of/M you/yourself/kL; to draw out all inwardorders within the branches/tribes; to take counsel, consult, consider, determine, take advice; torule, one drawn out of the people to order the branches, who distributes/releases/M and orders/Lthe productivity/branching/k; a deity of the Ammoni/ynwm[, a master of thoughts held; theMaster of the Universe: King YAHÚWAH, who governs over all lands from the lowly—the onenot knowing, and the exalted—the one knowing all. Blessed is His Name who deals justly withthe lowly and the exalted. Happy is the man who knows that he is one with the King and onewith all peoples. Value, 36/wl: order of unity; 90/x: to be righteous; also: militarism.

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4435-36 Milcah (Milkah, hklm) hkLMa governess, queen; one who rules/kLM by light/h; governess to assist the release of inneressence, regulating the aroma of name/spiritual positioning; daughter/renewing construct ofHaran/nrh/keen intelligence; lit., to draw out/M the authority/L of our branches/k of light/h. adirection of concepts unto fruitfulness/ productivity. Value, 95/hx: order in life.

4 4 4 2 King of righteousness (Malchi-tsdek, qdxyklm) qdxykLMthe tenth king in the series of mastery development of a name; mastery of charity, note theprogression and order of letters, mem, lamed, kaf, and yod,and also the progression of tsadeto qof. Value, 87/zp: spokesman of completion

water; name of the 13th letter of the alefbet(mem, µm) mMdenotes comparison, the abilities of absorption/reflection; symbol of waters, peoples; the meansto reflect and draw out all contained/held in the waw/w, the symbol of Unity: thus, by Unity/thewaw’sreflection of itself water/m is created; lit., the flow/M of water/life/M; depicts the inner andthe outer flows of life; aids in sound/noise production (Rev. 1:15; 17:15); note: as the life of seed isreleased by the action of water, so are the properties of holy seed drawn out to create the peo-ple; Equation: m÷m = a/unity.Value, 80/p: expression/manifestation. See mem/m; water/mym; six/w.

4467-68 kingdom (mamlecha, hklmm) HklmMof/M a state/Hklm; sovereignty; a release of authority to establish a kingdom/realm/state; lit., areflected/M flow/M to order/l the productivity/k of life/H. Value, 135/hlq: domain regulated by illumi-

nation.

trustee, from her, (mim•men•nah, hnmm) hNmM one in charge, officer, appointee as the fem. is put in charge of the concepts to carry them for-ward, an entrustment; lit., to draw out/M fully/M extending/N light/h. Value, 45/hm: an extraction of

light.

from him, from us (memenu,wnmm) WNmMan acknowledgment of bonds; lit., a release/M of the fullness/M unfolded by the flourishingnature/N of unity/W. Value, 136/wlq: to distinguish the order of bonds.

4 4 7 1 Mamre (mamray, armm) armMa plain/spreading place in the vicinity of Hebron/nwrbj; to fly, take off, soar; a vision, appear-ance; view, sight; a mirror; to mirror the light energies, to make visible the soul fields; lit.,

from/M the mirroring/M of principal/r light forces/a; as an Amori/yrma/he speaks strength,being an upholding brother to Eshcol/lkca/to assemble/clusterand Aner/rn[/a youth/renew-ing trait and also a confederate of Avraham/mhrba: the exhilaration/influence of newwine/understandings (these four being leaders of heavenly hosts); what is seen from a saying(Amori): a vision/appearance that comes from a saying; also: to be rebellious, obstinate, disobe-dient, turbulent; note: the ynla/oaksof Mamre indicate its region of influence over Hebron:Mamre is a dome over the area of Hebron and extends over the fields of Machpelah/hlpkm andover the Chitti/ytk (SMB/Gen. 13:18; 14:13, 24; 18:1; 23:17, 19; 25:9; 35:27; 49:30; 50:13), likewise isthe mind a dome over the body fields, a domain of associations; the traits of Mamre, Eshcol,and Aner are within the soul (Torah Light Notes SMB/Gen.12:5; 14:22-24). Value, 281/apr: to elevate an ex-

pression of principle; to give eminence to expression of expansions. Compare to say/rma.

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(Mamre ha’Amori, yrmaharmm) yrmaharmm Mamre, as the Amori, provides strength through sayings; therefore he is a brother or one whoupholds another. Value, 96/wx: a sacrifice of peace/collective wholeness. see Mamre.

4483 /4487-90 pl. numberings (manot, twnm) twnm; sing. to number (manah, hnm) hnmto count, reckon, enumerate; to appoint; to ration, portion, share; weigh out, measured amount,a derivative, quotient, ration; to constitute, assign, destine;worthy; ref. to menorah as one allotsthe portion of oil for the day or night; lit., to draw out/m the intrinsic value/n of light/h; toreflect/m the potentiality/n contained/w in the universe/t. Values, 32/bl: meditation of heart; 95/hx: the

transformations of light; 496/wxt: the complete metamorphosis of Unity.

4503-04 pl. bread offering (minchot, tjnm) tjnM; sing.grain offering (mincha, hjnm) hjnm

gift, present, tribute, oblation; offering pertaining to giving/receiving instruction; transformationvia study: concepts/beaten grain being kneaded together and formed into loafs, a bread offeredto Fire/Wisdom or prepared for the serving Priests; lit., mirroring/m the desire/quest/n of com-mitment/j for Light/h; anointed/m unfoldments/n of ascending/j compositions/t; means torenew the mind; that which is currently unfolding within us and ascending with the olah/burntoffering unto illumination teachings; formulations of composed thoughts according to ourdesire/quest which rises as bread to illuminate our Mind regarding the inward quest of the tribes;each mincha is a guide to inquiry and study—i.e. the mincha for each day of Sukkot pertains toa focus of study according to the number/valuation of the concepts/bullock; studies are not to beentered into by random, but are to be made in pursuit to fulfill a determined value and appoint-ed Principle in regards to the bullock; each bullock offering requires a minchaof three tenths ofan ephah; two tenths of ephah are required for making a mincha for a ramwhich pertains to stud-ies with an objective to honor and mature in the ordering of Principles; a mincha for a lambiscomprised of one tenth of an ephah which pertains to studies/exchanges of minds concerning themysteries of wisdom, their preservations and carrying through with the values and the establish-ment of honor pertaining to the bullock and ram; mincha for the he-goatof a chatat/sin offeringpertains to studies of enlightenment regarding our ascents from ignorance, separate ways, with apurpose of rearranging thoughts; a mincha is generally accompanied with a wine offering/nesek,for with a study comes a flow of understanding/wine; mincha types: (1) mincha al-hamacha-vath/tbjml[hjnm (also called mincha pitim/mytphjnm): unleavened bread made with flourmingled with olive oil and baked on both sides in a griddle/flat pan, then broken into pieces inhumility and anointed with oil; commemorates the ongoing need to apply understanding in theprocesses of thought; (2) mincha maracheshet/tcjrmhjnm: unleavened bread made of fineflour and baked with olive oil in a stewing pan, representative of concepts/beaten grain derivedfrom dreams or meditative states and requiring priestly interpretation before brought to thealtar/jbzm/heart; the baking process should be slow, the bread baked in the shape either of smallsquare cubes, of leaves, or of triangles—shapes that pertain to the building nature of thoughts,the branching of the tree of knowledge, or the insight that is obtained via study and meditation;(3) minchat bekurim/cjrmtjnm: grain offering of the first fruits, acceptable after having beenparched with fire—tested by the Spirit, confirmed to be of Wisdom; (4) korban rashit/tycar

nbrq: offering of the firsts (when of grain); not permitted for the altar, but are to be submittedto analysis in prayer to YHWH/hwhy unto their maturation; (5) solet challot matzot/txm twlj

tls: square cakes of fine flour fashioned to structure and build up the heart, referring to thebread of covenant/agreement and signifying concepts/beaten grain formed in alignment with thedynamics of the heart to sustain us unto totality; (6) solet murbechet challot/twlj tkbrm tls:

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cakes of fine flour fashioned after the pattern of the boards of the mishkan/nkcm, signifying thatconcepts/beaten grain form in alignment with the dynamics of the body; ref. to the Staff of Life,in that bread supports the body as a staff supports the skeleton; (7) rekikay matzot/twxm yqyqr:thin wafers fashioned after the pattern of the priest’s cap, signifying that concepts/beaten grainform in alignment with the enlightened mind; (8) challot lechem chamatz/xmj mjl tlj: offer-ing of leavened bread (made in connection with peace offerings/mymlc) in the shape of oneround loaf, to commemorate the unity of consciousness characteristic of thanksgiving; (9)

shavuot mincha/hjnm t[bc: two wave loaves of leavened bread offered during the Feast ofWeeks, denoting the first fruits of the manifestation of the Word in the flesh/through Thoughtformations; note: the minchotofferings are measured in handfuls/tenths of an ephah/hpy[,whose portions are determined by the capacity of the mishkan/tabernacle/body, indicating thatwe are to rest in/be content with the level at which we are functioning, having faith that HaShemenlarges our hearts unto greater capacity at an appointed time. Values, 103/gq: consecrated commu-

nications; 498/jxt: measurement of transformation in labors/services; composing changes/transformation stages

unto ascension. Seefine flour /tls; ephah/hpy[. Compare offering/hmwrt; wine offering/ksn; burnt offer-ing/hl[.

5 2 9 9 to sift, clean (menupeh, hpnm) HPNMfrom/m being lifted/waved/HpN; lit., to cleanse/M by swift currents/N expirations/P of air/H; also,to be swollen, inflated, puffed up; haughtiness. Value, 175/h[q: to distinguish or obscure an understand-

ing in light. See sieve/HpN.

4 5 0 1 torch, candlestick (menorah, hrwnm; hrnm) HRWNM; HRNMlamp stand; a flowing lamp, positioned from the loins to the lungs: its lights being produced bythe ongoing yielding of oil from the tribal branches; a perpetual flow of light, the eternal flame,radiant beams, warp beamscomprised of the seven basic strands of light, yarns of light, thegolden strands formulated to conduct light; in conjuction with the warp, the woof is the weav-ing of the light rays daily into a fabric of strands; comprised of ten cups per branch, having sev-enty cups for full illumination and understanding; the menorah is one piece of gold being a uni-fied flow of Wisdom; the central column holds the complete seven-fold Nature of Light ofName comprised of the seven pillars of Wisdom, each Name is a Shaft of Light, a position ofWisdom in the Eternal Flame; the central shaft is the Name of each person; the branches aretheir tribes; as the menorah branches to extend/unfold itself, three branches appear on the rightand three branches on the left, both sets of branches, being two sided, yield positions for alltwelve tribes; the branches are the tribes/operations of Mind; the tribes mirror each other, six onone side and six on the other in conjunction with the mirroring positions of the encampmentsof the tribes around the Miskan/Tabernacle; the menorah is not stationary but in continual rota-tion so that what is on the front side rotates to be on the back side and vice-a-versa, accordingto the positions of the camps in procession during the year; the front side of the lamp houses thecamps in the East and the South, the 180° for the day; the reflective side of the lamp houses thecamps in the West and in the North, the 180° for the night, those in the West mirror those in theEast; those in the North mirror the camps in the South; lit., a flow/river/M drawn in/N by thepriestly mind/R for illumination/H; the anointing oil/M of the Son of Man/N is a vessel/w of themind’s/R illumination/H; note: during lighting the menorah, the inner life energies are broughtinto alignment with the emanations of light pertaining to each day and night; the duties ofAharon to trim the lamp corresponds to the role of mind to channel the flow of illuminationcoming from the composite flow of oil as a result of the tribal melt-down from the olah offer-ing of each morning and evening; the oil is processed through the seven branches or columns

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of the Aleph-bet to fill the seventy cups of the menorah, through which the lights are processedunto full understanding; the seven pillars of the Letters are designated right to left and station-ary manifesting their position while the positions of the tribes rotate through the pillars accord-ing to their continual procession in Light; the lighting of the menorah commences with the cen-tral stalk, and then the stalk directly to the right of centre, then left to centre and so on until thefurthest branches are lite and all seven branches flow as one stream of light ascending out thetop of the head and descending encirling the body with light, as a robe of righteousness, andpentrating through the loins unto our feet, whereby we walk in the complete, seven-fold spec-trum, of Light; the seven pillars, each with four columns stacked, convey the objectives for illu-mination. Values, 52/bn: flourishing of unity; 295/HxR: the mind transforming energies for Light; 301/AS:

fire/wisdom of alef power/Principle. Compare lamp/HRN.

4 5 1 9 Manasseh; to forget; to shift, be moved (menasseh, hçnm) HSNMto be removed, carried from one place to another; to raise, promote, heighten; to lay claim: togo beyond, forgetting the past in light of present awareness; as branch/tribe of Yisrael/larcy:means of maturation—the light energy of the testes and ovaries; the life branch with inheritanceon both sides of Yordan/ndry, signifying the ability to go beyond and lay claim to our totalexpansion; lit., a flow/M to exchange positions/N of the fire’s/c radiance/H. Value, 395/hxc: wis-

dom transforming life. See soul/cpn.

4 5 3 3 veil, mask, cover (masveh,hwsm) HWIMto camouflage, disguise, conceal, hide; lit., to mirror/M the dimensions/I of a vessel/W ofLight/H. Value, 111/ayq: to cover the activities of Principle.

4540-41 molten image (masukkah,hksm) HKIMa flowing metal image, depicting man in flux—not stable; a libation; being apart from/M thesukkah/HKI: lit., apart from/M the structure/I comprised of the branches/K of life/H (Neh. 8:14-15);also: a mask—an obfuscation of reality.Value, 125/HKq: mind fragmenting the energies. See booth/suk-kah/HKI; compare idol/lyla; graven image/lsp; image/mlx.

4550-51 journey, departure; remove (masah,[sm) OIMto extricate, as to remove a stone from a quarry; implies preparation for a journey or march; lit.,

to draw out/M the structure/I of one’s consciousness/[. Value, 170/[Q: to distinguish an understand-

ing.

4591-93 few, small, little (mawat,f[m) TOMto be scarce, rare; to decrease, diminish, thin; to dwindle; to dwarf; to consider less or be less;few; lit., to subtract/reduce/m the parameters/O of all gathered/f. Value, 119/TQ: mind of dependence.

SeeZoar/ROE.

4603-07 sin (mawal,l[m) LOMtransgression; falsehood, deception; to act faithlessly, misappropriate; to betray; misuse ofsacred property; a state of elevating one aspect of self above the whole; to deem something orsomeone more important than the whole of man, thereby violating both the trust of unity andthe individual part or member so misused; lit., waters/M darkened/O for instruction/discipline/L;also: to lift, raise from above; to allot; above, upon, from. Value, 140/MQ: consecration reduced.

4 6 1 6 heed (ma’an, ˆ[m) ˆOMto address, reply; so that, for the sake of, in order to; because of; lit., from/M attention/O to a dis-

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play/̂ ; the flow/M of understanding/O from potentiality/̂ . Value, 160/sQ: to distinguish references.

See for the sake of/n[ml.

4629-32 Mearah; cave (ma’arah, hr[m) hROMa den; an empty/open place; to cavitate: to enter into a secluded place for habitation;lit., to drawout/M the understanding/O of the mind/r for illumination/h; to mirror/M the understanding/O

and knowledge/r of life/h. Value, 315/fyc: to assimilate received enlightenment.

4 6 4 3 tithe (ma’aser, rç[m) RSOMthe first tithe; from/M ten/RSO: a tenth; the contribution of belonging; the tenth portion fromone’s wealth—investments of all sown, for purpose of re-sowing: foremost are the tithes/devot-ed activities of the inner energies of soul; second are the tithes of allotted periods/time (beingmindful of the first, actually, as time is an indication of the giving activities of light); not to beneglected are tithes of the elements; lit., from/M understanding/O the wisdom/S of Him whorules by giving/R; derived from people of understanding and gives strength to theteachers/priest; the anointing indicates a measure verses a whole that is given, a certain part—a tenth, a portion of one’s attainment; a measure unto receptivity and means to acquire the spir-itual; root of RSOM is RSO meaning ten, thus a tenth/wealth as a combination of all ener-gies/jewels. Value, 610/YRX: the manner/RX of the hand/Y—to mind the hand; to mark/pay attention to the mind

of the hand.

4 6 7 2 to find, discover (matsah, axm) AEMto reach, overtake, come upon; to meet, encounter; to reveal; lit., to make visible/M the transfor-mations/E of Principle/A; to be sufficient; to take inventory; lit., to draw out/M organized hosts/E

of concepts/A. Value, 131/alQ: to confirm the direction of an expansion. See tithe/rc[.

4673-74 pillar ( mitsavah, hbxm; mitsav, bxm) hBEM, BEMa garrison; standing place, specified position; status, condition, situation; a memorial; lit., desig-nating/M righteous forces/E of a house/soul/B; the stance E to formulate B according to the natureof spiritual flow M of light/life h; spiritual pursuit establishes life. Value, 132/BLQ: the spiritual mind

establishing a house. See stand/BEN; compare pillar /kms.

SYM/EX 25:32 sides (mits•tsi•dey•haw, hbxm; mitsav, hydxm) hydEMref. to the menorah, the side flanks, area of branching as the ribs branch from the spine; lit., toextact/M transformations/E in perspectives/d to fulfill/ y light/h; Value, 50/n: to be extended.

4682-83 pl. unleavened bread (matzot, txm; twxm) txm; twxm; sing. (matzah, hxm) hEmdepicts humility and truth, simply pure: a composition made from concepts/beaten grain unifiedin oil/understanding; squeezed, pressed; to extract, express, drain out; lit., to extract/draw out/m

the intention/x of Light/h; also: strife, quarrel, contention: communicative process in which alldifference is exhausted/eliminated; lit., means to extract/draw out/m the solution/m that unifies/wand completes/t; to mirror/m the righteousness/x of Torah/t. the water/peoples pursue life (sin-gular) or spiritual means to change and pursue light. the only bread to accompany the sacrificerelating to our pursuits for light. Values, 135/hlq: the pure instruction of Light; 536/wlqt: sign of a domain

ordered by Unity; 530/lqt: sign of sanctified roles. See begin/profane/llj. See grain offering/hjnm

commandment (mitswah, hwxm) hwEMvictory of administration, principles of overcoming achieving success. the commandmentguides us to live as his people. the spirit directs us to administer unto life; root hwE. Value, 22/bk:

141/amq:

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4 7 0 1 mitre (meetsnepphet, tpnxm) XpNEMa turban, headdress; from/M the wrappings/pNE of creation/X—revelation: layer upon layer,wrapping upon wrapping; the envelope/concealment of revelations; a gift from Moshe/hcM toAharon/nwrha: a gift from the spirit of man to the mind as proven servant: the diadem/glisten-ing/EyE placed in the turban represents the mind’s eye; lit., from all/M transferred/E are thepotential/N expressions/p of the Torah man/X; also: the whinny of a horse (the sound being asignet/salient feature of the chariot steed—often with a blaze on its forehead—coursing withflowing mane). Value, 660/srt: the measurement of the mind’s dimensions. See nazarite/RZN.

4 7 1 2 boundary (matsar, rxm) REMto make tight; to distress; channel of the sea; straits, narrow pass; isthmus, neck of land; to twist,spin; to limit, fix boundaries; also: to be sorry, depressed, oppressed, constricted; lit., to drawout/M the forces/E of the mind/R. Value, 330/lc: wisdom’s guidance. See Egypt/myREM.

4713-14 Egypt (Mitsraim, µyrxm) MyREMfrom the root wordRwE meaning to form, fashion, a rock, depicts earthly forms we enter into, aspiritual pursuit of knowledge to fulfill life; we are called out of Egypt to be children of Israel;the mem/M prefix and the plural suffix/MY; a branch of Cham (SMB 10:6), plural ofREM,“disharmony, dissonance, discordance; to be confining”—multiple boundaries: to limit, border,depress, distress; a narrow/straight pass, an orifice, opening; to make evident an orifice/open-ing via shapes/molds/forms; to make a vent; to define shapes and processes; to bottle the fra-grances of Shem; to mother the energies unto strength; out of/M inscriptions/y arise freedom ofthoughts/rx—which drove Yisrael/larcy (the expanse of Name perfected with soul) intoMitzraim, land of restrictions to facilitate expansion; lit., waters/M to transfer/E chief princi-ples/R inscribed/Y for full reflectivity/M (compare Dan. 9:26); State of reflections of theTransforming Mind at work in the waters; to draw out/M transmutations/E of mind/R fromactivities/Y of reflecting life/M. Note the inverse of RE in the word aretz/ERA/land: the will/A ofthe mind/R to compensate, love, satisfy, free, fulfill/E—the inward land-state unto which wearise in coming out of Mitzraim.Value, 380/PS: wisdom expressed. See boundary/REM.

4 7 2 5 place (maqom, µwqm) MWQMfrom/M establishing/MWQ: as a result of arising, a place is formed; to position; to specify adwelling/station in life; a locality; lit., a drawing out/M of the layers/Q, to hold/W life/waters/M.Value, 186/WPQ: to distinguish/sanctify an expression of Unity. See waters/MYM; to rise/MWQ.

4 7 2 6 / 4 7 4 4 fountain (maqor, rqm) RQM; (maqoor, rwqm) RWQMa water source, spring; original, root, origin; interior of the womb; lit., the holy waters/M cho-sen/Q to carry/W the head/R; also:a beak, striker, trigger—means of starting a flow. Values, 340/mc:

wisdom in waters above and below the firmament; 346/wmc: the spiritual flow of Unity.

4758-60 possession (mikney, miknah, harm) HnQMa reflection/m of acquiring/hnq; a purchase, property; a price, payment; to release/M adomain’s/q potential/n for illumination/H. Value, 195/hxQ: to control the transmutation of gifts.

4758-60 vision (mareh, harm) HaRMfrom/m seeing/har; an appearance; the result of seeing; a sight, view, mirror, speculum; anexhibit, display; a reflection/drawing out/m of the mind’s/R conception/a of light rays/H. Value,

246/wmr: the mind’s reflection of Unity. See regard/har.

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7 2 4 6 well mixed (murbechet, tkbrm) tkbrmfrom the root kbr/to soak/thicken with oil; used in the term solet murbechet challot/tlj tkbrm

4852-55 Massa, Mesha; burden (mishah,açm) ASMa role/load to carry, including a prophecy or utterance; an objective/purpose given to theLevites; lit., to draw out the properties/M of Wisdom/S via principle/A; the claim of life on anygiven, organized energy. Value, 341/amc: Wisdom releasing concepts.

4 8 6 3 kneading troughs (misheret,traçm) XRASMvessels to hold leavened dough until it has risen; the subconscious; lit., releasing/raising/M

fire/heat/S to expand/A knowledge/R for extension/X. Value, 941/AMQXX: to measure a regenerative

domain by the flow of Principle. See leaven/RAS.

4871-74 Moses (MaSheh, hçm) HSMto draw out/M the Sheh/lamb/hc; one drawn out of the waters of the womb as before, when hewas first drawn out of the Fire of YHWH (being a construct of Le’uwi/Levi, Ex 2:1-2); the outer cover-ing, or veil; to be drawn out of the waters/peoples (Chazon/Rev 17:15)as drawn out fromhayeor/the river/watercourse; the harmony of water/M and fire/c to give light/h; a metaphor forthe spirit of universal man which fuels the name whereby all aspects of life are designated bytribe/branching and according to which one is gathered out of the nations; the pattern/design ofthe Body of Humankind according to the composed pattern in the Spirit; all aspects ofspirit/intelligence assembled within the form of man; a drawing out/M of the spiritual form oflife/lamb nature/HS (SYM/Ex.12:3): thus, Rav Masheh is the most humble teacher, in that he iswilling to abide in clay forms; YHWH speaks unto Masheh—unto, the complete drawingout/release/M of the fires of wisdom/S: unto full illumination and radiance of Light/H; the in-verse—the reflection—of HaShem/MSH/The Name; the inverse state enables one to see the endfrom the beginning, thus YHWH has placed within us the culmination and full mirror ing of allthe Wisdom has begun to work within us; lit., a mirroring/MM of the Wisdom/Fire Nature/SS ofLife/HH; a flow/M of the liquid gold/wisdom/S of Universal Life/H: a drawing out from the innerto create the outer—both garments of flesh and garments of light, whereby the outer is indebt-ed to the inner (MT/Deut. 15:2); the appearance of the daughter of Pharoah and Mashe is the com-ing of humankind into flesh manifestation, the evidence of the birth and maturation/expansionof Mind that precedes the manifestation in the bringing forth of Yaaqov/Jacob and Esau. Thebirthing of Yaaqov and Esau is the mirroring of Mind whereby the Mind expands into Ruachunited to flesh as Bot Pharaoh/flesh joins with Mashe/spirit in the River, as stated in the unionof mother and son—Bot Pharaoh (body) housing the ish-man (Masheh), thus MaSheh is alsocalled the son of Pharaoh even as we also are called until we refuse to be called the offspringof the daughter of Pharaoh, in that we recognize that we have been brought forth with fleshbutnot by flesh; MaSheh is the House of Levi/Unity from which the Tabernacle of YHWH is drawnout and through whom it is revealed (SYM/Ex 2:1-5). Value, 345/HMS: Wisdom drawing out Light. See

debt/HSm, HSn; messiah/jySm; Yam Suph/pwIi my; hayeor/rayh.

4871-74; 5382-84 debt (nashe, hçn) HcN; (mashe, hçm) HSMa drawing out from the inner to create the outer, which is thereby indebted to the inner; lit., todraw out/M the nourishment/S of life/H; what is neglected, abandoned, weakened, exhausted,loaned, lent out (MT/Deut. 15:2); lit., to suck out/N the vitality/S of life/H; also: to massage, drawout, pull out; therapeutic action. Values, 345/hmc: to assimilate the flow of enlightenment; 355/anc: to as-

similate the potential of enlightenment. See debt/hcn.

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4 8 9 9 el Messih, Messiah (Mashiyach,jyçm) CySMthe measurement capacity of life; to measure/communicate: the full measurement of Name dis-plays the self sacrifical giving of YHWH; conversing; to unfold principles; lit., to release/causeto rise/M the Fire’s/S activities/Y according to the positions/Names/arrangements/C of life: toextend fully each Name comprising the Nature of Life; Wisdom exonerated through fulfillmentof light assignments in each of the branches of life; from the root words, lamb/hS, andMoshe/hcm, the term mashiyach/CYSM, conveys the lamb drawn out/hcm which is appoint-ed to manage/Y the ascendant Nature of Life/C unto the full communication of all attributes ofone’s name, the letter He/h in lamb and Moshe gives way to the Yod/Y as activities of the lambarise; the reflection of HaShem is fully activated to ascend in mastery; a title for the high priestand anointed kings, especially the High Priest, King Shaul, David and Yedidyahu/Solomon, aswell as the title for the collective branches of Yaaqov; messiah designates the mature fruit of aname that flows with oil thereby enabling all parts or members to develop fully and expres-sively, thereby commonly translated as an unction; to anoint/grease with oil, to heal or makewhole all parts, that the anointed may properly perform; the anointed: title of the priest and/orking designated by the anointing, the anointing being a confirmation of the spiritual flowalready evident; to confirm a calling and position or function of a member unto a particular ser-vice as parts of the tabernacle. Each name has been called within the messiah—the compositeGlory of the Father, upon maturing in every nature of your Father; having matured, you will belike the olive that yields it oil. Even now your body is an oil factory that daily anoints your headwith oil, and your twelve branches yield the oil to fill your menorah cups morning and evening;the appearance or coming of Mashiyach follows after all had been spoken by Neviim/theProphets through the ages unto the manifestation—first is the spoken Word and then follows theappearance; the appearance of Mashiyach prior to the Wudahor results of the First Sacrifice(creation of the world) follows after the Words had been thought in the Mind of YHWH but yetto be spoken or breathed upon; the coming of the Mashiyach in flesh is the Testimony orEvidence of YHWH even as we, in flesh, are the Testimony of the Glory of Messiah in theworld; the coming of the Mashiyach is the appearance of the complete structure of HaShem.Each of us will have affirmed ourselves by Name as belonging to each other in the House ofHis Name. In our affirmation of Unity, in the fulfillment of belonging to the Glory of YHWH—the Radiant Son, there will be no wars, but peace;no hunger, but fulness. Peace/mwlc isWisdom ordering all unified reflections. Values, 52/bn: potential display of Unity; 358/jnS: the strength

of the Spirit in the Son of Covenant. see lamb/hS.

4900-02 Mesech, Meshech (mesheck, ̊çm) KSMto sow; to speak, cause others to speak; to stretch, extend, lengthen; duration, continuity; to pro-long; to attract, pull, draw, tug; to possess: thus, the root of mishkan/NKSM; lit., to draw out/Mwisdom/S unto fruitfulness/K; as son/formulation of Yapheth/tpy/enlargement: opening to theintestinal tract to extend the process of illumination carried forth/lbt/Tuval into the streams ofassimilation: the opening of Mesheck draws the illumination of Tuval unto each member/dwelling region of the energies—where it will dwell/take up residence/lodge in order to be pos-sessed by the inner man; as the particles of light come into Mesheck, they are dispersed for pos-session; a level of consciousness to facilitate residence. Value, 360/sS: fire bearer.

4907-08 tabernacle (mishkan, ̂kçm) NKSMresidence: a dwelling, sanctuary, habitation, temple; place of the twelve residing energies for

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The Name/hwhy; the place of proper arrangement of man according to the structure of unity,whereby a temple is established for communion with the Spirit of YHWH/hwhy: all men haveinherently the materials to build the mishkan; however, it is the designation and the arrangementof these materials that builds the house; from the root/NKS, meaning “to dwell, reside, inhabit;a tenant, neighbor”: from the same root, the Shekinah/hyNKS (ShekinYah) is the Royal Residentof the mishkan/NKSm when construed as the place of divine presence; lit., to embody/M the fireof the Holy One/c (blessed be He) amongst the branches/k of life extended/n; a spiritualbranch/tree facilitated by the anointing unto all potentiality, the anointing and strength of theRuachcauses growth/productivity unto our potential; a place to spiritually branch one’s unfold-ments/potential. Value, 410/yt: the completion of blessings. Compare tabernacle/hks.

4 9 4 0 families (mispechah, hjpçm) (mispechat, tjpçm) CPSm; XCPSMfamily units; species, classes, categorical characteristics; the designation of wisdom; lit., the ex-tensions/drawings out/M of the fire energies/S to manifest/fully express/P an assignment/C (oflight) of our measurement/totality/X: a flaming expression of service; the means to release/M

wisdom/S to express/unfold/make apparent/P the positions/workings/C of totality/X; a flow ofspiritual expressions manifesting categories of works unto life; emergences of Mashiyach whichcharacterize and manifest the works of light; the strength of families comes by the unity of var-ious aspects of wisdom appointed together to serve the whole.Value, 828/ jntt: a regenerative mea-

surement for potential labors.

4941-42 judgment (mispat, mishpet, tpçm; fpçm) XPSM; fPSMthe result; a stall; what is rightfully due, as from service: e.g.,an assigned/ordained position oflight, as the right (mispat) of the firstborn; an ordinance of marriage: a positioning of Unity; anordinance of priesthood: a gift of service; any measurable fire manifestation pertaining to ourcomposition (as the fulfilling roles of son, daughter, mate, father, mother): to which these alsobring their ordained personal gifts, which are bestowed on behalf of the unity/wholeness of theTabernacle State; the means to maintain fullness—to keep together all gathered; lit., the reflec-tions/M of Wisdom/S yielding utterances/P of the totality/X; the mispatimcontain reflections/m;

wisdom/c; the Faces/p; counsel/T; totality/t; counsel/T; the mispatimcome from the watersabove the firmament/m to be expressions of united heads unto totality.Values, 429/fkX: renewal in

the extensions of community; 820/KXX: complete measurement of coverings. See statutes/XQC;ordinances/judgments/MYTPSM; Law/Torah/HRX.

4 9 4 1 ordinances, judgments (mishpeteem, µyfpçm) MyTPSMresponses, evaluations; results; consequences of using the faculties; the blessings that positionus in life; lit., the release/M of wisdom/S uttering/P Truth/T to manifest the positions/Y of thelife’s fullness/M; only the ordinances pertaining to the House of Yisrael spoken by the prophetswere set aside in favor of the restoration of the Tribes [Hosea 1:4; Eph 2:12-16]; Value, 479/TOX: signs

of discerning our gathered mutuality. See statutes/XQC; judgment/XPSM; Law/Torah/HRX.

8 2 4 6 almond-like, watchful (meshukadim, µydqçm) mydqcMref. to the menorah, to extract from the seed (almond-like) of man; lit., to draw out/M wisdom’s/cquest/q in all avenues/d to achieve fulness/my; from the root/dqc to be alert, wakeful, stu-dious, diligent, giving attention to the inner lights of the menorah; almond shape pertaining tothe eye of watchfulness. Value, 80/p: to partake with satisfaction.

4 9 4 5 a drink (mashqeh, hqçm) hqcMa beverage, liquor, draft, portion; a cup bearer, butler; watering; a watered region; to be irrigat-

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ed; lit., to draw out/release/M wisdom’s/c ability to regulate/q life/h. Value, 445/jmt: renewing

waters elevate. See to water/hqc.4 9 6 2 male (math, tm) XM

a man, person, adult; a state of being fully prepared to fulfill the male function in spiritual di-mensions; waters composed/gathered; lit., a flowing/M composition/X; waters/streams/M of con-tinuity/X; also:dead, dying, drying up. Value, 440/MX: totality inhabiting waters; a collective embodiment.

See male/rkz; compare extension/XWM.

4 9 6 8 Methuselah, Mathusala (Methushelach, jlçwtm) CLSWXMa sent branch; to send away/CLS death/XWM; a son/work of Enoch/Chanoch/KWNC/grace: viagrace actualized, man lives in freedom; lit., from/M the composite sum of creation/X are unitedall elements—from the highest to the lowest/W—for utilization and application/S in the encour-agement and support/L of labors and services/C. Sending death awaybegets Lamech/KML/learn-ing: righteousness in the attribute of receiving instruction. Value, 784/DPSX: the measurement of wis-

dom that proclaims openings.

Nun N

50, fifty (nun, ˆ; n) Na fish; to shine, flourish, spread; to decline, degenerate; all aspects conveying the nature of aplant as a growing structure of light: for as one nature flourishes, another declines; indicatespurpose, scope, weight; to exchange, filter, suck; desire, determination; to vow; a display, aug-mentation; symbol of the Son of Man/potentiality; the 14th letter of the alefbet—the final/sev-enth letter of level two of the alefbet; nwn/nun is a balanced equation N (50) w (=) N (50); a sec-ond formula shows how nunculminates in/ascends to the third-octave position of the shin/c: N(50) x w (6) = c (300). See fifty /mycmj; Nun/nwn.

4994-96 No; unfoldment request/platform; I pray you (na, an) aNplease, pray; a desire for principle, to take in/absorb/swallow up concepts of light; let us; lit., tounfold/N a principle/a; to flourish/N the principle/life-initiating force/a; also: No/Thebes, capi-tal of upper Egypt/myrxm. Value, 51/aN: desire for expansion.Value, 15/hy: emanation of light

4998-99 beautiful (na’ah, han) haNcomely, becoming, fitting, suitable; a perfect reflection; a display/N expanded/augmented/a byillumination/h; unfoldment/N of the principle/a of life/h (as in a flower). Value, 56/wN: the interi-

or action of Unity.

idolatry, adultery (nawaph,πan) paNto violate the union of Divine Order, to becloud unified expressions or being bound to fetishesand any fixations of concepts, forms or languages; to break a state of wholeness via fornication,adultery, idolatry; to be idolatrous—to affix/N the energies to the force/a of an object/p whichholds one in arrest without freedom of expansion; to become swallowed-up apart from unifiedexpressions; engaging the energies into states apart from the glorious union of your origin anddevelopment; You will not commit adultery: you will not be naive to be engulfed/N apart fromthe unified/a expressions/p; Value, 32/al;negative, resisting the principle; 132/blq: ruling/dominating over

the order of Unity.

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5 0 1 5 Nebo (wbn) WBNheight; the height of understanding; lit., the unfolding/disclosing/N of all forms/B unto unity/W;the acme of perception: to see the wholeness of man—the end from the beginning; a moun-tain/rH/enlightened mindin the land of Moav/BAWM/paternalism in the vicinity ofYircho/WCRY/reflected light: the Oral Law; Moshe/HSM is gathered/ascends to his fathers there,at the top of peak Pisgah/CGIP/climactic contemplation. Value, 58/CN: a son of man, ascending. See

Pi-hahiroth /tryjh yP.

5029-30 prophet (nevi, aybn) ayBNa spokesman: a prophet imports/conveys received revelation; lit., having the potential/N to inter-nalize/B the acts/y of Principle/a; the unfolding of a house/form to, lit., release/give/y/extend/Nthe enclosed/B encoding/principle/a: to unfold any development to fulfill the will of the Father.one who desires unity shall receive the concept. Value, 63/gs: pillar of conveyance.

5034-37 Nabal; to wither, fade (navale, lbn) LBNto decay, wear away; to despise, blaspheme; to be degraded; to act foolish, cause disgrace; tomake impure, dirty; to pollute; lit., to deprive/N a house/B of order/L; to make an animal rituallyforbidden by improper slaughtering; also: vile, wicked, unbelieving; senseless. Value, 82/bp: to

expose consciousness. See outrage/hLBN.

5 0 3 8 villainous; an outrage (nevalah, hlbn) HLBNmeanness, wickedness, obscenity; a corpse, carcass; an animal that died a natural death or byimproper slaughter; a shameful deed; immodesty; behaving in a manner inferior to one’s char-acter; contemptible, base; lit., reversals/N of the forms/B and roles/L of life/H; also: to expose pri-vate parts or the private concerns of others. Value, 87/zp: to expose the animus. See wither /LBN.

5 0 4 5 south (negev, bgn) BGNfront/extended part of man, place of illumination and comprehension; dry, arid, parched; to dry;to wipe in order to dry; maturity: the state of full illumination; lit., an interior/N elevation/G ofconsciousness/B; indicates the will to nourish a construct, and connotes the stage of life emerg-ing as forms of light;lit., the desire/N to ascend/G within a house/embodiment/B. Value, 55/HN: the

unfolding of light.

5046-49 counterpart, tell, narrate (negad, nagad, dgn) DGNto reveal, announce; towards: in the presence of, in front of, against; to oppose, contradict,strike; to be contrary: what is beheld is made known, declared—whether it be in support or inopposition; lit., unfolding/N communications/G of insight/D. Our helpmate is the strength ofbeing revealed—the counterpart to our Name that comes to the front, becoming evident. AsHaShem says: “I will fulfill to establish strength, a branching in the midst to reveal him/wdgnb.” [SMB 2:18].Value, 57/ZN: potentialities of conflict/completion; the unfolding of words. See tell/dgy.

5060-61 plague, touch (negah, [gn) OGNto smite, hurt, injure, strike, fault, afflict; to default; a blow, punishment, trouble; also: to “touchthe heart”—to feel/make feel the effects; lit., to diminish or augment/N the processes/G of under-standing/O. Value, 123/gkq: to conceal productive processes. See touch/[g; plague/touch/[gy, pgn; com-

pare plague/smite/hkn.

5062-63 smite, plague (nagaf, πgn) PGNto strike, defeat, rout; to afflict; a disease; to bump, push, gore, pierce, slay;lit., to diminish/Nprocesses/G of expression/P; to trip, stumble; a defeat, rout: a “plague” is an obstacle—a disease,

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hence: a stumbling block, bump, hindrance; lit., the resolution/N to remove/G an expression/P.Value, 133/GLQ: the mind’s use of the goad for purpose of elevation. See touch/[g; plague/touch/[gy, [gn;

compare plague/smite/hkn.

5065-66 come near (nagash, çgn) cgnto press; press upon, urge; to crowd, oppress; lit., the potentialities/N of the processes/g of as-similation/c. Value, 353/gnc: utilization of purpose in processes. See come/tcg; compare near/rbq.

5068-70 Nadab; freewill (Nadav, bdn) BDNto volunteer; to donate, present; liberality; love-motivated energy initiated by generosity; toimpel; as formulation son/work of Aharon/NWRHA: the foremost work of the mind to give andto release the fires from the inner furnace, appropriating them for service; the desire to releasefuller measures; lit., the mind’s desire/N to discern/D forms/B; an initiator of the fires unto ser-vice; lit., desire/N to facilitate/D developments/B: an oozing out/D from an overflowing/N cup/B.Value, 56/WN: the desire springing from love of unity. See to incite/bdy.

5077-79 to remove, cast out (needah, hdn) HDNto expel, banish, ostracize; the menstrual period: to cast out the unfertilized egg; state of impu-rity; a harlot’s pay, whore’s wage. Value, 59/fN: to diminish a community/collection.

5087-88 vow (neder, rdn) RDNto promise; to dedicate; an aim, goal; a rare/choice act; lit., the expansions/determinations/N ofthe heart/D with purpose of the mind/R; a permutation of Rbd/word. Value, 254/DNR: the mind’s

choice to pursue a gate/insight.

5102-04 pl. (n’harote, twrhn) twRHN; river ( n’har, rhn) RHNthe unfolding/n of a mountain/rh; a stream, current, flow, flood; lit., the potentiality/N of the en-lightened/H mind/R in harmony/w with all things/t; a swarm, rush; also: to shine, light, makebright, illuminate; to gleam, glisten, sparkle—as the shining of waters; to reflect the heavenlylight; lit., the effulgence/resplendent radiance/N of the Light/H of Knowledge/Beginnings/R.movement of the illuminated mind; the river originates from the mountainRH and flows withillumination of knowledge into the earth. Values, 255/HNR: a mind unfolding with Light; 661/asrt: the

measurement of the ruling pillar of Principle. See the great river/LDGH RHN; the river Euphrates/XRP RHN;Mesopotamia/myRHN mra.

5102-04; 1431-35 the great river (n’har ha gadol, ldghArhn) LDGH RHNa manifested flow of all values: the great/LDG Light/H stream/RHN; lit., the flow/N of the enlight-ened/H mind/R to illuminate/H communications/G in the gates/D of instruction/L. Value, 297/ZER:

knowledge transforming us to the goal. See river /RHN; great/LDG.

5102-04; 6578 the river Euphrates (n’har Peret, trpArhn) XRP RHNa rushing river breaking forth from its banks; the light stream/RHN of expansion/XRP, unfold-ing/P the mind/R of Mashiyach/X—expanding/XRP the flow of knowledge/RHN; lit., the Son ofMan/N animating/H the intellect/R in manifestations/P of knowledge/R towards totality/X. Value,

935/HLQXX: to bear the sign of the regenerative domain of the orders of Light. See river /RHN; Euphrates/XRP.

5125-26 perpetuity, Nun (noon, ̂ wn) nwNpurpose/n contains/w potentiality/n; name of the fourteenth letter of the alefbet; lit., to unfold/n

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all within/w to be extended/n; to fully display, extension of being, son of man, fish symbol; toshine, spread, degenerate as to withhold, decline, conveying the nature of a plant or growingstructure of light for as one flourishes another declines, to flourish, proliferate; the final letterof the second level of letters, a balance equation n = n; (6)n = w x n: the formula illustrateshow the nunascends to the third octave level of the shin/the value of 300— 6 x 50; also: a fish(Aramaic). Value, 106/wq: the domain of Unity. See nun/n; Yahushúa/[cwhy.

to wave, swing, boughs (nuph, πwn) pwNthe potential extension/n of what one gathers/w for expression/p; the waving of the omer is todeclare that the new growth and harvest is unto the Faces/Expressions of YHWH, thus the omersheaf is waved, swung up and down to convey the full scope or range of learning, a motion fromthe heavens/Names into the earth according to the unified Name; the sheaf is waved above thehead and then towards the entire length of the body conveying the harvest within the land stateof one’s Name and then upward to the head to affirm that all within is in accordance with theenlightened Mind and the Name of HaShem upon our foreheads; a panorama to view the extentof appearing and learning with evidence; pertains to the boughs of the tree as productivebranches, an elevation, what arises to the top.

5141 rings (nezem, µzn) mZNmeans of reception, desire for the word of the anointing/spirit (SMB 32:2.). Value,35/hl: 98/jx:

5144-45 Nazarene, Nazarite; holy crown (nazer, rzn) RZNconsecration/hzn of the head/R (the replacement of he/h by the resh/R signifies that enlighten-ment/h is entrusted to mind); a dedicated head/corona; a crown, tiara, diadem; to abstain, sep-arate; devotion; to distinguish by knowledge; lit., devotion/N to the goal/plan/Z of the mind/R;“holy crown” depicts the state of the mind’s devotion: mind receives the crown upon utilizationof the diadem/glistening/EyE upon the turban/XpNEM/wrappings of revelation; the crown/turbanis represented in the dedicated head of hair of the Nazarite. desire for the word of knowledge.Value, 257/ZnR: the mind’s unfoldment towards a goal. See mitre /XpNEM.

5 1 4 6 Noah (Noach, jn) CNcomfort; lit., the desire/will/N to arise/C; to be elevated; lit., to flourish/N in an assignment/posi-tion/C; to scope out/N one’s arrangement/C of being; to arise in a new arrangement: when weattain to the position of Noach, we are called to rest/flourish within the ark—within the ever-renewing House of Life/HBX/tavah(note Luke 17:26-30); also: to desire/embrace consolation/rest;a son/work of Lamech/KML/instruction. Noach/rest begets three sons/works: an integrating ofthe elementary states of spirit, body, and soul into an energy field distinguished with the giftsof Shem/MS/name/a light frequency of position, Cham/MC/form/shape,a light frequency of man-ifestaiton, and Yapheth/XPY/openings,a light frequency of expanse: the three sons of Noach areclustered as a segol/LGS/cohabitation that seeks illumination pertaining to its apparent diversi-ty. Value, 58/CN: the Son of Man at the window.

5152; 5170 Nahor (Nachor, rjn; rwjn) rCN; rwCNassertiveness; to make a declaration; to release the inner fragrance; to snore/snort, breathe heav-ily through the nose; connotes the spiritual dimensions of the dream state; lit., an exchange/N ofaltitude/perspective/C administered/w by the mind/r; also:to be pierced, stabbed, slaughtered; tocreate an opening; to release what is contained: to surrender unto a goal/objective; to focus on

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an opening in order to attain/fulfill a vision; note:Nachor, son of Serug/gwrc, son of Terach/jrt

(SMB/Gen. 11:22-27)is the function of a name/mc to take the cap off the bottle and allow the sweetaroma of our name/spiritual positioning to permeate our affairs with the release of the inner fra-grance; Serug gathers all together and Nachor appropriates the gatherings unto service: Seruglaces together a garment, and Nachor determines how the garment will be worn; Serug linkstogether aspects of our energies, and Nachor slaughters them, whereby they are released asacceptable offering; lit., the will/N to elevate/engage in service/C all bottled/gathered/w in themind/r. Values, 264/dsr: the mind’s supportive insight; 258/CNr: the mind’s display of perspective. Compare

Haran/nrh; Yircho /wjry; spirit /jwr.5157-58 valley, inherit (nachal,ljn) LCN

to take possession, occupy, seize, obtain; to exchange, receive; lit., to internalize/unfold/N thecovenant/agreement/arrangements/C of order/L; also:stream, brook, river, ravine, current—evenas a valley or brook receives, or inherits, from what is above; lit., the assimilative nature/N of alevel of being/C given direction as a result of instruction/L. Value, 88/CP: the expression of service; a

region of help, opportunity. See inheritance/HLCN.

5 1 5 9 inheritance (nachalah, hljn) HLCNan estate, property, legacy, possession; a receptive stream; lit., the ability to assimilate/N theassignments/C of our roles/L in light/H; a course of direction, flow; lit., the will/N to labor/Caccording to our role/L in life/H; to unfold the ascendent roles/orders of light with radiance, i.e.as branches/seeds are the inheritance of the founding Name; a man leaves/designates an inher-tance for his children/family for he understands the earth is to be continually possessed/utilizedby his seed; Value, 93/GE: transformation process; victorious fortune. See valley/LCN. BHM Torah Light Notes

SMB/Gen 10:6.

5065-66 bronze, snake, serpent (nachash,, çjn) SjNto divine, foretell, predict; lit., to extract from/filter/N the processes/G of wisdom/S; to enchant;to observe signs; also:copper, bronze (metals symbolic of intuitive thought); our thoughts beingthe source of the bronze threads depicting weavings of knowledge. Value, 358/jnc: to digest/assim-

ilate the scope of perspective. See serpent/nwcjn, nynt; Nehushtan/ntcjn.

5 1 7 7 Naashon, Naasson; serpent (Nachshon, ̂wçjn) NWSCNenchanting, ominous; to dart, hiss like a snake; depicts the work of regeneration: like a serpent,the position of Nachshon evaluates all aspects of being, signaling danger or peace; as one wise,alert, and discerning, Nachshon reigns as a king in the inner man; lit., the extensions/N of thelabors/C of wisdom/S as it bonds/W to potentiality/N: as discernment becomes operative, oneaccepts the Word of YHWH/hwhy/Unity, and these words of revelation maintain the processesof continual regeneration; note: the serpent also depicts the rod of authority—esp.as concernsmastery of the tongue. The work of Elder Nachshon is to use the tongue to express the govern-ment of YHWH and to unfold the traits of the complete man. Via wisdom, all that comes in isprocessed under Nachshon’s authority, and all that is praiseworthy is released/distributed toeach part having need, for the purpose of establishing wholeness in all parts. All that is vain,being of no value at the time, is eliminated to be recycled. These are the gifts of Nachshon/theserpent nature—a son/work/formulation of Amminadab/bdnym[/high moral characterandbrother/confederate to the wife of Aharon/nwrha (Elisheba/[bcyla/oath pertaining to El).Value, 414/dyt: regenerative blessings of insight. See serpent/cjn, nynt; Nehushtan/ntcjn.

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5 1 8 0 Nehushtan (Nachsheton, ̂tçjn) NtSCNbrazen/fiery serpent—ie., the knowledge extracted from wisdom; lit., the will/N to labor/serve/Cwisdom/S unto the measurement/t of potentiality/N. Value, 808/jtt: renewing compounded services.

See serpent/cjn, nwcjn, nynt.5 1 8 6 to extend, stretch (natah, hfn) hTN

to spread out; to pitch (a tent); to bend down low; to be inclined; to turn aside, deviate; to con-jugate: the reproductive process, from the coupling and exchange of genetic material to theunion of sex cells and the accompanying deviation/spreading out of a new life form; pertains towords of the same derivation and to numbers of identical properties, differing only in the man-ner the imaginary term is displayed; lit., the flourishing/N of a pattern/T in its distribution/h.Value, 64/ds: dimensions of insight; structuring future paths.

5193-94 to plant, implant (nata, [fn) OTNto insert; to fasten, fix; to set up, pitch; a planting, implantation, seedling; lit., to accept/N truth/Tfor understanding/O. Value, 129/TKQ: to distinguish a productive repository/community. See plant/implant /[fy.

5207-08 aroma, agreeableness (nee-cho-ach, jwjyn) CWCyNperfume; a pleasant, sweet odor; delightfulness; the characteristic of the acceptableofferings/sacrifices; to be aromatic, calm; gentleness; from the root CN, meaning “to rest, satis-fy”; consolation: lit., the result/N of giving/being extended/Y ascends/C in harmony/unison/Wwith other ascensions/C. Value, 82/bp: the release from within. See sweet savor/jwjyn jyr.

5 2 1 0 Nineveh (NinuWah, hwnyn) hWnyNoffspring/nYN of Wah/hW: the continuous sprouting of life seeded in Wah; state of the perpetu-ality/nYN of Wah/hW; lit., the flourishing/n activities/Y displayed/n in the unity/W of life/h; oneof the centers that contributes to the nurturing of Tsion/Nwyx. Value, 121/akq: the domain of fruitful

seed. See Zion/Nwyx; Wah/hW.5 2 1 2 Nisan (nissan, ̂syn) nIyN

first month of the Hebrew year/cycle; the display/extension/outgrowth of a wonder/IN; lit., tounfold/N activities/y to structure/I growth/N. Value, 170/[Q: domain of understanding. See ensign/IN;Abib / byba.

5217-19 plague, smite (nakah, hkn) HKNto strike; to hit/clap hands, to applaud; also: beaten, afflicted; an invalid, cripple; to disable, in-capacitate; to wound, kill, slaughter; one who slays, murders, defeats, conquers; to be smitten,disheartened; lit., determination/N to prune/cut down/K an emanation/H. will for reward;seeks/desires to overthrow (k-x) one’s purpose/productivity in life. Value, 75/HO: discernment of

rays. See touch/[gn; plague/pgn.5234-36 to recognize (nakar, rkn) RKN

to closely examine; to know, meet: to be convinced; to realize, understand, ascertain, find out,discover the truth of; to infiltrate the branchings of mind/RKn via uniting both ends togetherthrough the unions of the mouth and loins; also:not to know; to be estranged, alienated, foreign;to deny: when one knows merely the outer, he denies (is alienated from) the inner; when heknows the inner, however, he knows both the inner and the outer; lit., assimilating/N the exten-sions/K of intellect/R; a) to partake of the tree of knowledge whereby man became knowing ofgood coupled with evil with an awareness of this state. Once Adam took from the tree of knowl-edge they could discern their condition, they could know their nakedness--the state yet to beclothed, they could communicate with The One of Elohim regarding what they had eaten. They

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could realizethe power of their tongue conveyed as the serpent; b) to define the branchings ofknowledge as antlers on a deer branch forth with elegance and strength, to classify and positionknowledge as horns of strength emerge out of your head, for until we can use the knowledge,we are not yet conscious; c) to unfold the tree of the mind—to know your inner tree of life—all of your members which is the consciousness of Moses/MaSheh, which is the subcon-scious/Midian State arises to the conscious level as when Moshe saw the inner Tree of Lifeburning yet not consuming the branches. As hacar is ongoing in your thoughts and members,you are progressing unto the activity of consciousness called yada. Adam will now come toknow his wife with fruitfulness and MaShehwill come to know the Torah. Value,46/wm: flow of all

within/unity; 270/OR: beginning of consciousness; confirmation of being/perception.

5 2 4 7 Nimrah (hrmn) hRMNto filtrate, thus producing clear water; to create spots, as on a leopard or as the pattern on agiraffe: in both cases there is a distinguishing of roles recorded as marks on the garments/skins;lit., to filter/N the waters, drawing out/M the mind’s/R emanations/h; location east ofYordan/ndry pertaining to Gad/dg; a role initially pertaining to Nimrod/DWRMN. Value, 295/hxR:

mind in the metamorphosis of enlightenment. See Nimrod /DWRMN.

5 2 4 8 Nimrod (drmn; dwrmn) DRMN; DWRMNleopard, tiger; spotted; to be variegated; employs use of DW as an extension suffix to the wordleopard/RMN, denoting that the filtering process of the mind (RMN) is coupled with access to thegates (DW); a hunter operating in advance of YHWH/HWHY/Unity: “a mighty hunter for/l thefaces of Yahúwah”; aspect of Cham/Mj through his formulation Cush/cwk to gather varioustraits and to display their distinctions, such as occurs in the body: this is the ability to hunt outtraits of life and to capture them into distinctive features, such as in the ear or eye, etc.; to pur-sue/secure gates for the mind; to determine or allocate waters for the mind; a molecular con-struct of being to provide for mind display/augmentation; to gather various ions together,whereby spots or elucidations are evident: distinguishing/filtering aspects/particles belonging tothe whole; a work/son of Cush/SWK/rotational formative nature (evidenced in chromosomeplacement); lit., to engulf/encircle/N the consecrated waters/messages/M of the mind/R and/Wheart/D; to pursue the extent/display/N of man’s composite nature/M in the mind’s/R chosen/Wchambers/D. Values, 294/DER: pre-embryonic man pursuing avenues; 300/S: fire/wisdom flowing. See

Nimrah /hrmn; hunter/DYE.

5 2 5 4 to examine (neesah, hsn) hINto test, try; to tempt, attempt, prove; to lift up; to become experienced, accustomed; lit., to sub-mit/N to the structure/I of light/h; will to structure, confine, Yahúwah tested Avraham—Hewilled to structure his life unto service (SMB 22:1); the people tested Yahúwah—they deniedto be structured according to His will. Value, 115/hyq: distinguishing according to the activity of light.

5 2 5 1 ensign (nissi, ysn) yINmy/y banner/sn; a flag, standard, pennant; a sign, signal; also: miraculous, marvellous; a won-der, providential event; lit., the will/N to structure/I action/attainment/y; used in the appellationYHWH-nissi/ysn hwhy (“Yahúwah, my Banner”); out of the depths has arisen a fortified sup-port IN for me y which I have received. Value, 120/kq: sanctified productivity.

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5258-62 drink offering ( nesek, ̊ sn) ksnto pour out; an oblation, libation; to anoint, consecrate; lit., vow/n to support/s productivity/k;also: to weave, knot; to cover, veil—meanings associated with the consumption of wine. Value,

130/lq: to consecrate direction. 5 2 6 5 journey (nasa, [sn) OIN

progressive steps of faith comprised of three consecutive letters; lit., the interior will/N to struc-ture a web/I of understanding/O; also: to pull up stakes; we are expelled out of the womb toreturn into the Unity of Father and Mother with full consciousness from which we journey, fromwhere you started is where you will end; journeying occurs by four pathways: one day whichequates to a unified act; two days equating to establishing activities; a month referencing anascension through a period of light; and a year conveying a study/change via going full circleexamining each truth by all twelve points [CHP/Num 9:17-23]; lit., one’s movement/N is struc-tured/I by one’s perceptions/O; grace/determination/N affords a (re)structuring/I of under-standing/O; note:nasais sometimes written as masa/[sm: lit., a drawing out/m of the structure/sof understanding/[; movement/desire for maturity and understanding; to reinstruct with under-standing according to what grace affords. Value, 180/PQ: vibrations of soul/expression.

5274 sandle; shoe (na’al, l[n) lOnone’s potential movement comes by understanding and direction of the staff; desire for under-standing and instruction keeps one feet from stumbling; the removal of the shoes denotes arriv-ing as Moshe having seenthe Fire within and heardthat this is Holy Ground had now arrivedto the destination of his journey. Until man arrives unto this understanding, he proceeds andmoves about without realizing that he is already there. Removing the shoes is taking your standin the land/embodiment that you now know is Holy Ground being consecrated by the EternalFire within, that burns but does not burn-up the tree in which it resides. It is unto this HolyGround that Moshe will lead his brethren unto (SYM/Ex 3:12). Value,42/bm: 150/nq:

5 2 7 8 / 5 2 8 1 bell (na-am, naomi, ymnn, µ[n) yµOn; µOndelight, suitableness, splendor or grace: beauty, pleasant. the sound of a voice in a well of water,the sound of many waters. Value, 50/n:160/sq:

5286-92 (f) damsel; girl (na-arah, hr[n) hr[n (m) boy; lad; attendant (na-ar, r[n) rOnoften in pairs (SMB 22:3, CHP 22:22), one who desires and is receptive to understand thoughts/knowledge/to becoming a head; seen in both positive and negative pursuits in the stories ofAvraham and Belaam; Value, 50/N: receptive.

5307-09 fallen ones (naphileem, µylypn) mylyPN giant (naphil, lypn) lyPNpertains to any message descending from unity; those descending into earth as seed falls intowoman to be extended; those who fall to achieve higher altitudes which is a consolation of cre-ation; therefore YHWH is consoled (SMB/Gen 6:6); when seed falls and it is conceived, YHWHis consoled; construct of thoughts from the order of YHWH’s house; ref in the negative senseto those who do not maintain their domain or body in righteous conduct; who abide in fleshawaiting evaluation/judgement; rejects the order of priesthood, rejects any unified body, depict-ed in the scheming of Belaam and hatred of Kayin; fallen angels refer to worthless messageswhich contend to possess the body in darkness; thoughts of degradation. Value, 53/gN: declines

ascension.

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5310-11 overspread, excited (nephatz, ≈pn) EPNa pulsation, throbbing; to break open: an explosion, scattering; lit., the unfolded/N faces/expres-sions/P for transformation/appropriations/E; ref. to the sons/works of Noach/CN (SMB/Gen. 9:19).Value, 220/kR: a mind in extension.

5314-15 soul (nepesh, çpn) SPNa flowering of light; vitality in color and expression, as a flower is the glorious garment at thehead of a plant so is the soul for the Name, the stem and leaves as the bodily rainment are sim-ilar to the bones and flesh; soul is composed by Name, a drawing out of the thoughts of Name,thus the soul is unique for each Name, as the flower on a plant is according to its kind so is thenephesh soul according to our Name and lineage; a product of thought management and exten-sion; nephesh is the breathing of thoughts via which we have mind exchanges; we are One inthoughts through breath of nephesh; the means to unfold the faces or expressions of spirit; thelight-extending expression of the spirit; lit., the unfolding/N expressions/P of Wisdom/Spirit/S;the results of being breathed upon; a monument of light: the oversoul being attributes of Spiritfanned into the inward functions and faculties of man—into the twelve energy centers(tribes/branchings) that comprise One House/Nation: namely, seeing/NBYAR/Reuvan, hearing/NWOMS/Shimeon, communicating/delivering/DG/Gad, determining values/governing/HDYHY/Yahúdah; stimuli to laboring, developing/RKSSY/ Yissachar; understanding/reward-ing/RSA/Asher, meditating/wrestling/YLXPN/ Naphtali, honoring/dwelling/NWLBZ/Zebulun, re-producing/MYRPA/Ephrayim,maturing/uniting/transposing/HSNM/ Manasseh, evaluating /judg-ing/ND/Dan, and administering/ renewing/NMYNB/ Benyamin. Nepesh is written in feminine gen-der, in recognition of its roles to carry/receive and to blossom forth into new dimensions; note:

the soul is the expression of the Name’s Light Body of YHWH: the full unveiling/animation ofthe inner dynamics pertaining to each name of life; the perfect soul/expression is what the illu-minated man is to become: “YAH appoints the man to become a living soul”/hyj cpnl

(SMB/Gen. 2:7); ie., it is not that Elohim creates soul, but rather Adam breathes to become a liv-ing soul. The development of soul commences with the tripartite formulation of Abram, Saraiand Lot that formulate the initial state of soul/nephesh(SMB/Gen. 12:5); states of soul develop-ment are detailed in the branches of Israel (SMB/Gen 46)unto the full extension of soul (CHP/Num

26). As the complete nature of Being is unfurled, a garment of radianceis formulated to expressthe fullness of the light energies within. The releasing of the full nature of light energies resi-dent within occurs as their unity is confirmed, in confessing (both in nature and in expression)that they are One—being a unity of life forces. This release is by the perfect unfolding of thenames of the energies, which are the base of the expressive nature of soul—the names havingbecome fully unraveled, as in the unraveling of a ball of yarn into a unified garment, withoutfragmentation. As the expressions are true and pure to the Nature of Light/YHWH/hwhy, so doesthe light body become apparent. The expressive nature of soulis the use or sacrifice of thename/resident energies. When the expression is apart from the light, the soul reflects our temp-tations—our being bent toward temporality. The imperfect expression/soul is related to thecoiled nature of our energies, that are like fronds/buds yet to open. Fragmentations of expres-sion are the result or lack of development and imperfect alignment with the fire energies fromwhich soul derives shape and being. The soul becomes encapsulated within the form/house; thisstate is characterized as Egypt/Mitzraim/myrxm. As the soul is reclaimed unto Shem, viaYisrael/larcy, and possessed becoming aligned directly with our fire nature, so it radiates as alight body/lamp. Until the soul is composed in unity with the light energies, there yet is need ofa mortal dwelling; thus, man is given a body of flesh, wherein the immortal energies abide to

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compose the loose ends/extensions of being by knitting them into a garment of perfectionthrough weavings of the golden, silver, and bronze threads. Soul is the expression/self renew-ing garment of the composite faculties as the flower is the self renewing garment of the plant.Soul intakes and outputs from all expressions of Spirit/Wisdom. Value, 52/bn: unfoldment of a house;

430/LX: renewing/renewable servant. See twelve/BY; Yaaqov/Bq[Y; Vapor/acn; Mamre/armm. compare

soul/breath/hmcn, ruach/hwr.

5 3 2 1 Naphtali (Naftalee, yltpn) yLXPNto wrestle, strive, struggle, contest; to twist, twine, interweave, fuse; one of the twelve energybranches/tribes of life—Naphtali, occupying the lands of the heart: the energy of the intervin-ings of mediations; a cord: bound together, creating a suspended holder, like a quiver for arrowsor rocks; a hanger/YLX that is beautiful/lovely/fair/wPy; lit., ability to unfold/weigh/determine/N

the expressive/P totality/X of the instruction/L given/learned/Y—energy of mind to weigh andmediate the teachings of light. Value, 570/[qX: recharging one’s domain with understanding. See soul/cpn.

5324-25 stand (natsav, bxn) BENto be perpendicular—vertically aligned with Elohim/myhla; to take your post, to affirm one’sposition in the company of the righteous; a pillar, memorial; to station; a post, standing place;a garrison; status, condition; lit., determination/N to defend/E the house/B; determination/N touse/appropriate/E consciousness/B. Value, 142/BMQ: priest anointing the house. See pillar /BEM; compare

pillar /kms, dm[.

5327-28 blossom (nits-tsahh, hxn) hENto be kindled, set on fire, ignited; to fly; to fly away; to cover with feathers; the ability to ascend,to bud: the blossom is the igniting of the plant; earliest word to depict immortality, which is arobing of fire-light—a blossoming of one’s divine nature in glorious array; to display/N thetransformations/E of light/life/h; also: to destroy, demolish in the sense of putting away the oldman and embracing the new; to arouse strife; to quarrel. Value, 145/hmQ: residence of flowing light.

See immortal /twmla.

5344-46 Nekeb; curse, blaspheme (neqav, bqn) BQNto bore, perforate, puncture, punch, pierce, hollow, make a hole; lit., to reverse/N the domain/Qof development/B; lit. to perforate/make empty up the Dominion of Unity; Blasphemy is puttingone part above the whole. Rav Yahúshua said, “Whoever blasphemes against the Holy Spirit shallnot be pardoned,” for putting one part above the whole is contary to the Consecrated Intelligencewhich cannot be pardoned; it must be denied and annilated in the mind of the one who does so.HaShem is greater than anyone part, encompassing all aspects of Elohim. a place pertaining toNaphtali/YLXPN/interweaving; also:to specify, mention, name, state; lit., to display/reveal/N a res-ident/Q form/B; to make, distinguish, fix; to feminize; lit., to diminish/N the domain/Q of con-sciousness/B. Value, 152/BnQ: to mask the potential of consciousness; to distinguish the potential of form. See

cavity/hBQ.

5 3 4 7 female (neqavah, hbqn) HBQNto pierce, strike through, perforate; to detail; to specify function; to open, unfold, establish; toenlarge principle into form: lit., the desire/N to crown/Q a house/form/B with glory/H; to speci-fy, formulate, make glorious; a woman: lit., one who swallows up/enfolds/N the head/Q to devel-op/formulate/B life/H; note:active and passive roles are equal aspects of the continuum of inter-action and mirror each other, even at extremity; therefore, in the unity of Mashiyach there is nei-ther male nor female, but a united house of order (Gal. 3:8). Value, 157/ZnQ: to secure/provide a cover-

ing for the purpose of achieving a goal. See man/SYA; woman/HSA; wives/MYSN.

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speckled (neequdim, µydqn) mydQNto dot, point, speck, from the root meaning a settlement, village as a clustering of people dot thelandscape, characteristic of the goats chosen by Yaaqov which are cultivated for the develop-ment of mind from all drawn out from the heart/Laban; lit., the desire/N to distingquish/Q paths/dunto fulness/my; the speckled distinguish what belongs together which eliminates the strangethat weakens the energies and dilutes thoughts. Value, 60/I: to fortify

.

5 2 1 6 lamp (nerah, hrn) rn; hrna manifestation of the Word/rbd/lovgo": lit., the expressive will/N of mind/R radiating/H; the Sonof Man’s/N governance/R of Light/H (Jn. 1:4); the body of a man that honors Light (Mat. 6:22-23).the unfolding/N of knowledge/R produces light/h. Value, 255/HNR: the mind’s extension of light. See

soul/cpn; comparecandlestick/HRwNM/HRNM.

5375-78/5387-88 pl. (nasayeem,µyaçn) myaSN ; vapor, lift, transcend (nasah, neesay,açn) aSNhigh, lofty, exalted; to lift up, raise: the results of, lit., the quest/unfolding nature/N of wis-dom’s/S initiations/a: the determination/expressive will/NN of wisdom/fire/SS to expand/con-ceptualize/regenerate/aa; also:to carry, bear, transfer, take; to pardon, forgive; to suffer, endure;to mislead, entice via appearance (SMB/Gen. 3:13): as the serpent seeks for transference into em-bodiment through the woman—the means of empowering a manifestation; the serpent beguilesus to enter into the negative that we may come to know the positive e.g.,Chaúwah/Eve was car-ried beyond by her quest to know and become, the concept of deceiving pertains to the appear-ances of the vapor, i.e. the body/a vapor form is a deceiving appearance of the Breath Life—what we are is not seen; what we see misleads being an inverse representation; a rising mistoccurs as Breath/Fire is amidst the waters/means of reflection; a vapor is the evidence of Breath;as Moshe is the inverse of HaShem, a vapor is the inverse of Ashe/Fire/ca as a negative is theinverse of a positive whereby the positive becomes visible—i.e. a photographic reference: asLight frequencies pass through the negative; an inverse is the means to reflect/reveal; ourvapors/inverse states are means to develop the Positive Nature of our Breath Life. YirmeYahu/Jer.

10:12-16; 51:15-19; Yaaqov/James 4:14. Values, 351/anc: wisdom unfolds via expansion; 401/at: the measur-

ing of concepts. Compare carry /wac; see Breath/jwr; Soul/cpn.

5 3 8 1 attain (nashag,gçn) gSNto reach, achieve; to overtake; to obtain, get hold of; to grasp, comprehend; also: to question—ie., to approach with questions; lit., to display/N wisdom/S in procedure/g. Value, 253/gNR: mastery

displayed in process. See obtain/gycy; connect/mgc.

5383-84 debt (nashah,hçn) HSNneglected, abandoned, forgotten, forsaken, weakened, exhausted, loaned; to make a loan; lentout to claim a debt; lit., a determination/N to expend the nature of wisdom/S and life/H, where-by the outer becomes indebted to the inner (MT/Deut. 15:2)—often, without awareness of thewithdrawal at the expense of the inner fires; to operate blindly, without comprehension of cost;a will to burn the energy of light in vain; lit., to diminish/N the fires/S of life/H. Value, 355/HNS:

consumption of the potential of Light. See debt/HSM.

5 3 8 7 prince (nasi, ayçn) aySNdesire for wisdom to expand; an exalted one; a rising mist, cloud conveying the ascension ofthoughts; thereby becoming a govenor, captain, ruler;lit., the desire/N of wisdom/S attains/Yprinciples/a; as a prince, this desire leads us to kingship; the chiefs of Yisrael convey willingattitutes within all the tribes/branches to fulfill uprightness. Value, 46/wm: to elevate unity

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5388-89 women, wives (nashim, µyçn) MySNthe ability to extend light energy forms, devoted to develop/illuminate stored concepts:lit., thewill/potential/N of wisdom/S to attain/Y fullness/M; women; lit., the interior acceptance/N of wis-dom/S to bring forth/Y the fullness of life/M; a plural form of nasha/HSN, meaning “tocarry/transfer”; an example of the collective form, using the nun/n to accept the fire/c initia-tions/activities/y of the mem/M: the value of alef/a in the singular form (HSA) becomes aug-mented collectively in the nun/n. Value, 400/X: regeneration; composition. See woman/HSA; female/HBQN.

5383-84 soul, breath (neshamah,hmçn) HmSNfrom the root mcn/to breathe; to inhale, breathe freely or to breathe heavily, to gasp; to exhale,pant; the use to which the breath of life/myyj tmcn is subjected; the central theme is Shemindicating a connection of the neshamahto the animation or a Name; neshamahreveals thepresence of Name and holds a Name to reside within a given State; it is seen through the inhal-ing and exhaling waves of water within the body; when a Name or position is no longer resi-dent within the earth, the neshamahor animation dies/extends beyond the earth-body. lit., to takein/hold/N a Name/mS of light/H, which is precisely what breath accomplishes; everytime youinhale you take the Name: oxygen/Y and nitrogen/h; through exhaling we release carbon/w andnitrogen/h; neshamahis the breath of animation, creating faces, a breath sustaining the presenceof Name. Value, 395/hxc: utilization of Righteous Light. Compare soul/cpn, ruach/jwr.

5 4 0 1 to kiss, to touch, to meet together (neshaq, qçn) qSNto suck/desire/to extend/draw out the flame of the kingdom, from united lips flow understand-ing between the two; also to carry arms, to arm oneself, weapons, to defend wisdom’s crown;a kiss signifies acceptance, being receptive to the roles and positions amongst you. Value, 450/Nt:

to transfer desire; 54/dn to suck at the gate; See Spirit/Breath/jwr.

5408-09 to cut (naytach,jtn) CXNto dissect; to examine, analyze; lit., to unfold/N the composite/X arrangement/C. Value, 458/jNt:

to measure all possible extensions of perspective.

5414-16 Nathan; give (natan, ̂ tn) NXNto hand over, grant, yield, transfer; to allow, permit; also: to obtain, get hold of, achieve, catch,grasp, comprehend; to place, position, establish, appoint; to learn by giving; to render; lit., todesire/N consummation/accomplishment/X of potential/N. Value, 500/QX: to complete a domain.

5 4 1 7 Nethanel, Nethaneel (Netanel, lantn) lantn

a gift/position/ntn of El/la; lit., to extend/n completely/t for unfoldments/n concepts/a ofinstruction/l; a son/formulation of Tsuor/r[wx /rejuventation; mature elder of Yissachar. Value,63/gs: to structure processes.

5 4 2 2 to break down (nathatz, ≈tn) EXNto take apart, analyze; to demolish, tear down; to knock out, destroy; lit., the determination/N torecompose/X via overturning/E; desire/N to measure/X a solution/E. Value, 540/MQX: to measure a

domain’s fullness.

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SamekI60, sixty (samek, s) I

tree; reliance, trust, support, shelter; pillar, tower, fortification; arrangement, framework, con-struction; boundary of a structure; united branches; secret place, dimensions; reference—thatwhich upholds; stability, dependability, responsibility, competence; to ordain, empower, autho-rize, encourage; promise; seasonal cycles, concentric circles; journeys; walls of strength: samekis understood in the branchings of a tree above as its roots drink from the branches of watersbeneath—all providing support to life: the tree branches will support the walls of a house; andthe waters, a vessel on the sea—even as the bones and the water fields combine to support yourbody. See samek/pillar /KMI; sixty/Mycc.

5433-35 Seba (Seva, abs) absa senior, elder, grandfather, old man; a man of wine/understanding; to be tipsy, saturated withunderstanding; to wobble, move within the influence of diverse polarities; ability to retain abody in orbit; lit., cycles/s of interior/b expansion/a; also:winebibber, drunkard; a son/formula-tion of Cush/ability to rotate. Value, 63/gs: stabilization processes. See Havilah/hlywj; Cush/cwk.

5437-39 surround (sabib, bybs) ByBI; (sabub, bwbs) bwbI to circle, encompass, rotate, turn; to be round; to go around, surround, complete a circuit; lit., toencircle/I forms/B with the evaluations/w of consciousness/B; also: to transfer, lit., to empower/Ithe body/B to achieve/Y development/B; to structure form united to form, proceeding from onedevelopment to another, to encompass/circle forms uniting. Values, 70/[: consciousness; 74/d[: con-

scious insight. Compare Hazeroth/twrzj.

5 4 5 4 Sabta, Sabtah (Sabtah, htbs) htbsan elder woman, grandmother, old lady; ref. to causation; pulsation of the heart, circulation offluids; lit., structure/s to develop/b the compositions/t of life/h; to determine the course of anorbit; to keep in motion; a son/formulation of Cush/ability to rotate. Value, 467/zst: ongoing sup-

port of goals. See Cush/cwk; Sabteka/aktbs.

5 4 5 5 Sabtecha, Sabtechah (Sabteka, aktbs) aktbsa grandmother, lady of counsel, queen of explanations; from the root bbs, meaning “to cause;”to enable new constructs to occur; ability to reproduce; to go into labor; to pulsate with new lifeforms; lit., structure/s to develop/b the compositions/t that branch forth/k from seed/a; ason/formulation of Cush/ability to rotate. Value, 483/gpt: measurement manifesting process. See

Cush/cwk; Sabtah/htbs.

5 4 5 9 to adapt, blue indigo/violet (segel, lgs) lgIto treasure, a jewel lit., to arrange/I communications/g for instruction/l; secrets of nature; to fit,conform, acquire, save, lay up treasures, Values, 30/l: teachings.

5475; 5467 pl. Sodom (µds) mdI; sing. secret counsel, deliberation (sude, dws) dWIan enclave, sitting, session, consultation; a burning: the force of wisdom to consume, even as aresident coal warms its environment unto awareness of its presence; a means to hear the voiceof wisdom via deliberations of the heart; lit., to arrange/I a consideration/W in private/d; secretsof nature; lit., an organism’s structure/I bonded/W to insights/d; the illumination toconstruct/provide a framework of connections with the doors of the future; a deep secret; also:

to plaster—make secret; note: the men of Sodom are those who study the powers of life con-tained in a seed, in preference to being united to a profile form of life—e.g.,Lot’s daughters/pro-

139

file extensions—without prior comprehension. Values, 70/[: understandings; 104/dq: to sanctify open-

ings; the corona gate (see Light Transformer Reading, 1-14-96).

5 4 8 3 horse (suse, ss; sws) II; IWIto be swift; united structures: lit., horse/I yoked/W with horse/I as with a chariot (for transportpower or for speed); also: flight; a swallow, moth—united structures of wings: the force to pur-sue, as well as to carry/transport; lit., to empower/I forces/administration/W of authority/I; note:

the horse epitomizes the balanced skeletal structure; thus, the balanced equation s w s (60=60),convening a structural balance maintained for service. agent of pursuit, (horse of Pharoh) pur-suit of the flesh. Values, 120/kq: dedicated branches; 126/wkq: a dedicated palm for holding.

5486-91 rushes, bulrushes, reeds (suph, πws) PWI to end, conclude, remove, terminate; to stomach—to put to an end to an expression; to breakthings down via an overcoming word; to confront the fleshly shell; lit., to confine/I the contrac-tions and expansions/W of utterances/expressions/soul/P. Value, 146/YMq: to distinguish the waters’

actions. See Sea of Reeds/PWI MY.

5493-95 Sur; remove, turn aside, take away (suwr, rws) RWIto leave off, deviate, depart from: name of a gate of the temple built by Solomon; to put away,remove, separate, banish; a thing removed, as a cutting from a vine; lit., a pillar/I yoked/W to anaxe/R; a rebel, infidel; to hold back: the concept “to take away My hand” (SYM/Ex. 33:23)impliesthat the acts, or handiworks, of YHWH/HWHY are held back—do not come across to be under-stood; also: to leaven—fermentation as a result of allowing things to go their natural course, esp.

as concerns habits. Value, 266/WIR: the mind’s reliance on Unity. See pot/rryI.

dress, garment, clothing (suit, tws) tWIrainment; the parameter letters from sameckto taw conveying the third level wherein man’snakedness is clothed, the stage of a name in Gomorrah; rainment, the structuring/I unifyingone’s/w totality/t whereby man is clothed with the garments of light. Value, 43/gm: mirroring com-

munications. See sukkot/ttkkI.

5 5 1 1 Sihon (Sichon, ̂ wjys; ˆjys) NwCyI; NCyItempestuous discourse, to be swept away, conversation, manner of speech; lit., a structuring ofconcepts/I for designating/y labors/services/positions/C to unify/w all displayed/unfolding/N; aking/ruling principle of the Amori/YRMa—a governing force of words characteristic to thosewho love preeminence of speech; lit.,, a structuring of concepts/I in service/Y to the weavings/C

of desire/N. Values, 128/CKq: divisive doctrines, works, and services; 134/dlq: divisive direction of insight.

5 5 1 2 Sin (seen, ̂ys) NyIlit., means to structure/I the energies/Y to their potential/N; a district near the Sinai/YNYI desertin Egypt/myrxm; ref. to China. Value, 120/kq: to regulate productivity. See Wilderness of Sin/NYI RBDM.

5513-14 Sinai (ynys) yNyIthe Mountain of Torah; place of the heart; lit., structure/I to activate/Y life’s potential/N untomanifestation/actualization/Y; the supportive structure/I to possess/Y potential/N performanceof the energies/Y; also: to utter in a whisper: from the root NnI/whisper—what is heard/internal-ized at Sinai is the voice of the Burning Bush, structuring our performance potential unto actu-alization in every aspect of being; ref. to a thorn bush, which burns/filters/strains; a structure pro-

140

vided whereby perfection is attained; note the double yod, the giving of the word and the giv-ing of the spirit—the two hands holding the tablets of ns (structure of perfection); at Sinai, weare provided the words to structure our activities unto the perfection of the creation, ynys,structures of ten—the structure of the y, the giving of the Ten Words out of the fire expressingperfection in the works of the hands; the place of the Ten Words manifested, given, contained;site of the holy of holiness where none can enter except those as priest or Mashiyach, thus a ref-erence to the mind. Value, 130/lq: holy mind instruction. See Horeb/BRC.

5 5 1 8 pot (sir, rys) RyIkettle, caldron: vessels into which food is “put away” for cooking; also: to visit, tour—take one-self away from a previous position/state; lit., framework/I by which to energize/y thought/R.Value, 270/[r: to boil understanding. See remove/rWI.

5521-23 booths (sukkot, twks) twkI; tabernacle (sukkah, hks) HkI center in the loins; a structure open to the lights of the heavens; a thatched hut, cottage; the sanc-tified body of a son of man: the dwelling place of HaShem/HWHY; lit., a structure/I comprisedof the branches/tribes/K of life/H; to structure/I the branches/k of Torah/t; teachings that per-tain to the third level of man, the parameter letters of the third level from sameckto taw; thefeast of Sukkot in the seventh month from the 15/I to the 22nd/t also: to look, observe and toprognosticate; a prognosis—an enformulation/booth for expectations. Values, 85/HP: the soul of

Light; 486/wpt: the measuring of soul for evaluation; the regeneration of expressions of Unity. See Feast of Tab-ernacles/twksh gj. Compare tabernacle/nkcm.

5 5 3 6 basket (sal, ls) lI means to weigh, value, assess; lit., the structure/I of learning/l; the cycles/I of instruction/l;root for Selah/hls (the Psalmist’s pause), signifying that a “basket” is prepared, by which toreceive the illumination/Light of the Spirit. Value, 90/x: transformation. See basket/anf.

5553 rock (sela, [ls) Olsa structure of instruction and understanding; the divine structure that orders our consciousness;Value, 43/gm: 160/sq: Compare rock/rwE.

5 5 6 0 fine flour (solet, tls) tlsto sift, select; semolina: choice flour suitable for delicate pastry; soft, well-milled flour: thor-oughly prepared concepts;lit., to structure/s instruction/teachings/l unto renewal/t. Value,

490/xt: composition that transforms. See grain offering/hjnm.

5 5 6 1 aromas (samim, µyms) mymI; aroma (sam, µs) mI a sweet smell; spice, medicine;lit., the trust/I attending an anointing/m; the characteristic offaith—lit., one who believes/relies upon/I a flow/m of blessings/y from an anointing/m. Values,

100/Q: sanctification; 150/nQ: the distinguishment of a son of man. See sweet smell/jwjyn jyr.

5 5 6 4 a pillar, prop (sameck, ̊ ms) kmI to rely on, trust upon; lit., to uphold the fullness of the tribes/branchings, support/I releasing/mproductivity/k; to structure, skeleton, bones, to support, aid, assist; to draw close, lean upon; lit.,

a pillar/I is a fully nurtured/m branch/k; also:to grade a continuum, to approximate; consistence,reliability. What creates a sameck? A tree above/I and the waters beneath/m create branches ofsupport/k; the bones/I and water/m support the body’s tree of life/k lit., to uphold/I all embod-ied/m in the tribes/k; to be authoritative; fifteenth letter of the twenty-two emanations of Unity,

141

the first letter of the third octave/level of the alefbet; to structure spiritual productivity. Perfect,balanced equation: k (20) + m (40) = I (60). Value, 120/kQ: the holy branchings of life. See samek/I; com-

pare pillar /bxm, dwm[.

5 5 9 4 mourn, lament (saphad, dps) DPIto eulogize sorrow; lit., to restructure/I our expressions/faces/P to facilitate the opening of newpaths/D. Value, 144/DMQ: securing messages from the gates.

5 5 9 9 to attach, join (sephiach, jyps) CyPI scales, aftergrowth; to afflict with scurvy, an accretion that grows of itself; also: inclusion—tofuse/add from the external; lit., to bind/I the face/expressions/P and the hand/actions/y by per-spective/C. Value, 158/jnQ: to obscure the potential of labors/services.

5608-13 number, scroll (sepher, rps) RPI to inscribe; to count, number, enumerate; a census, tabulation, ledger; a book, document, vol-ume, inscription, epistle; a scribe; also: a border, frontier—to provide a “district” for a writinggives it definition and adds description, even as taking a “census” for a writing gives it valuesand summations; also: to cut, trim—when one writes, there is a “cutting of stone” to which theletter conforms to become visible; lit., to give structure and authority/I to the expressions/P ofknowledge/R; “to support the voice of knowledge,” that which support the words of the mind;supports the expression of knowledge; in skins are recorded the expressions of mind; to struc-ture/gather the expressions of knowledge together, thus a means to sum, bring together, accom-plish by counting. Value, 340/MS: wisdom flowing; liquid gold. See number/dqp, RPS.

5619 to stone (saqal, lqs) lqI confine the domain of instruction. Value, 46/wm: 210/yr:

5641-43 secret, hiding place (sathar, rts) RtIMT/Deut 13:7, in secrecy, to confine (direction/partial concept) a collection in the mind. Value,

57/zn: 680/prt:

Ayin O

(ayin, [) Othe openings of eyes, ears, mouth, etc.; cavity of the chest/heart; compassion; center of under-standing or confusion; penetrating vision: to be bright, clear, keen, transparent; prophecy, dis-cernment, enlightenment, consideration, transference; also: hate, hostility, jealousy, arrogance,boastfulness, pride; humility; all depictions of roundness: egg, navel, jewels, planets; spring,fountain, well; depth, perception, receptivity, attentiveness; universal consciousness; sixteenthof the twenty-two letters of the alefbet and the third level/octave of the bet/b. Value of 16/70. See

ayin/ny[; seventy/my[bc.o

5647-52 Ebed; serve (ovad, db[) DBOwork, labor, toil; to cultivate, till, adapt; a man-servant, bondsman; lit., understanding/O formu-lates/B portals/D; those who serve in HaShem are rewarded with access; to be a servant onemust comprehend the unified form of His House/BO, as a result the windows of heaven open/d;a worshipper; to worship, elaborate; lit., perceiving/O the form/B of the future/D, ie., understand-

142

ing future developments, according to which there is service; also: a motive for labor. Value,

76/w[: comprehending unity.

5674-77/5680-81 Ibri, Hebrew ( Ivri, yrb[) yRBO; Eber; beyond (aver, rb[) RBOthe aspects that have crossed over and those able to cross over from light into manifestation andfrom form into Thought; the world does not pass over and hence it is not of the Hebrews; thoseof the Hebrews are the Names of Light and the Principles of Elohim—those who are of theMind of HaShem capable of transcending from one state unto another; a region on the otherside; to perceive the other side; to go through or passover, go beyond; to impregnate, conceive;lit., to comprehend/O the developments/expansions/B of the mind/R; a man/people whosedescent is of Shem/mc/Name/positioning; also:the other side, that which is beyond; note:in sometranslations, Eber/RBO is inconsistently rendered as “Heber,” a transliteration derived from Rbj;RBO/insights develop/expand thoughts; the action of crossing over is illustrated by the moonillustrates which transfers light from its fulness into darkness and from a small cresent unto afull face that takes away the darkness; thus, the moon that rules by night as understanding gov-erns over the world and all darkness; in the cycles of the moon we see the process of renewal,maturation, and release—light is gathered from one days activity of the month unto another;when the light has been gathered to where it cannot hold any more, the light overflows and themoon dispenses to those who are of understanding, even as a mature man gives forth the lighthe has acquired; so it is with Hebrews, they transfer the values of Light to the earth for devel-opment and out of the earth they arise with their revealed glory. Values, 272/BOR: the mind perceives

its expansion/the blessing upon it (and, hence, passes over for its development: unto, lit., mastery in understanding

of consciousness); 282/BpR: Thoughts of the Faces expanding. See Heber/Rbj; hunger/b[r.

5695-96 circle, calf (egel, lg[) hlGO, LGOto create an enclosure; states of training—ability to bake a cake, draw a circle; a thing round,rolling; swiftness; a heifer, young calf; as calf: a circle (herd) of life forms—an entrapment ofideas via forms, illustrated by heifers clustering in a circle; referring to the form of the outercircle of the earth/body as means to learn of the inner circle; a calf/idea/a is the attribute ofalef/a to reduce all attributes to a point for purpose of expansion/explosion;lit., an engulfing/Oprocess/G of instruction/training/L; also:a carriage, cart; the Great Bear constellation; a Hebrewacronym for XWYROO/incest, LZGG/robbery, and NWMLL/slander: hence, the expression, “to ogle;”cavities of the physical nature to transport instruction. Value, 103/GQ: to regulate consecrated channels.

5 7 0 8 witness; eternity (ad, d[) DOto give evidence, testimony; an everlasting continuum; endless, forever; until, to, up to, as faras, while, during, whence; lit., to perceive/O the paths/gates/D; also:any object of proof; lit., jew-els/O of insight/D. Value, 74/DO: perception of future. See surround/DwO.

5712 Adah, congregation (edah, hd[) hDOan ornament; display of the flesh which obscures access to the light (SMB/Gen 36:2) or a dis-play of flesh that is a glorious ornament/branching of the spirit; those who perceive the way oflife; those enlightened understandhD[h/the doors of light. Value, 25/hk: branch of light.

5 7 2 6 Adulamite (Adulami, ymld[) yMLDOnatives of Adullam/MLDO (its nearby cave, the place of retreat for David the king, as of his finalconfrontation with Shaul):lit., to understand/O the paths of insight/D in the role of directing/Lthe embodied waters/M to fulfillment/Y (See BHM Torah Light Notes, SMB 38:1). Value, 154/Dnq: to dis-

tinguish potentiality via insight

143

5729 pleasure (eden, ̂d[) nDOuderstanding opens doors to our potential; understanding is the way to one’s potential, toimprove, delight, refine. Value, 34/dl: 124/akq:

5 7 1 2 congregation (adut, td[) XDOto comprehend the paths of totality; the congregated light energies of Yisrael/Larca; lit., thoseunderstanding/O the paths/D of perfection/X—comprehending/O the insights/D into Torah/theMeasurement of Mashiyach/X; pertains both to light energies already assembled into a physicalbody and to individual souls who have made transference into their light bodies (CHP/Num.

27:21). Value, 474/D[t: the measurement of the lamp of Mashiyach within the gates. Compare congrega-tion/lhq; tabernacle of the congregation/lha d[wm.

to be bald, worn, to violate/overcome with change (oval, lbw[) lbwOone of the twenty-six attributes of a Name; the power to destroy/reorganize/hWO Bel/com-pounds/LB, conveys the role within our name to destroy one state to enter into another. As a ser-pent, we shed off the old to put on the new. This is the sense of Obal, also rendered Ebal, whichis the means to change, the ability to relinquish the former to embrace the present. Throughdevelopments into our role and position amongst the whole we graduate from one level of oper-ation unto another, and with each proceeding, there is a change of garments. Obal is the func-tion that enables us to put on mortal flesh within the womb and also the ability to breakdownthe flesh body to become adorned with the garments of gold. This attribute is the inner force ofregenertaion, to recycle, to make new coming out of that which is old. As there are transgres-sions/hWO resulting from confusion/LB, Obal will break apart the chains of our past that we mayproceed in the positions to which we are prophesied to fulfill. Note that this attribute comesupon our entering into the Kingdom of Light Orders whereby we are translated out of the king-dom of darkness. Obal empowers us to ascend/descend and to go through every transition.Sometimes translated as be to bald, bare, Obal conveys the shedding of the former to put on thenew. We walk in the consciousness of the everlasting kingdom that we live within and knowthat the temporal states will all pass and give way to the revelation of our precious immortalName.

5 7 4 7 Og (gw[) GwOa consciousness of processes, behaviors, e.g., the way one walks; king/ruling principle ofBashan/NSB (physical forms); negative sense depicts confusion that leads to shame or reversalof goals; postive sense conveys understanding bearing communications that bears the king ofBashan—the house/b of Wisdom/c extended/n lit., a focus/perception/O to administer/w a tran-sitional process/G; a dominant awareness/O of location/G. Value, 79/fO: to comprehend community.

5749-51 to encourage, surround (uwd,dw[) DWOto support, strengthen; to admonish, animate, invigorate; to give evidence: to testify, affirm, wit-ness; also: duplication, repetition—additional, further, more, still other, yet again; lit., the con-scious/O consideration/W of insight/D. Value, 80/P: to be open/expressive. See eternity/DO.

5753-55 Ava, Ivah; to sin, transgress (awah,hw[) hWOto act perversely, commit iniquity; also: ruin, destruction, desolation; lit., darkened understand-ing/O of the containments/W of life/h. Value, 81/ap: to eat seed. See sin/nWO, compare sin/tafj.

144

5759-60 injustice (a-wel, lw[) lWOa wrong, wickedness; to be dishonest, unjust; lit., darkened understanding/O in the administra-tion/W of roles/l; to break the yoke/law/lO; often written as “their” wrong/iniquity/MlWO; also:

an infant; lit., the well/O of the breast/W guiding/correcting/l. Value, 106/wq: regulations upon Unity;

to be regulated unto Unity.

5770-71 sorcerer, soothsayer (awnan,ˆnw[) nnWO; iniquity, to sin (awon,ˆw[) nWOa crime, offense, trouble; suffering, punishment; evil, distortion; lit., perceiving/O held/W poten-tial/n; translated as “iniquity,” to convey premature perceptions: one who suckles/w clouds/ nnO

(thoughts); lit., understanding/O held/W to extend/n potential/n; also to dwell, stay, cohabitation.confusion/darkness contains judgment’s potential. Values, 126/wkq: domain of productive unions;

176/w[q: domain to comprehend holdings. See transgress/hWO; season/hnWO; compare age/rwd; season/t[;turtle dove/rwt.

5 7 7 2 season (onah,hnw[) hnWOa time period; cohabitation, marital duty; lit., a continuum/O bonded/W to the potentiality/n oflight/life/h; also: a period of trouble, suffering—momentary intervals that serve unto our per-fection; lit., an attentiveness/O to balance/W regarding purpose/n in life/h. Value, 131/alq: domains

of instructive expansion. See transgress/hWO; iniquity /nWO; compare age/rwd; season/t[; turtle dove/rwt.

5774-76 fowl (oouf, πw[) PWOa bird; flight; to soar, fly; to pass over quickly; also: to cover with a mantle—as with wings,feathers; lit., keen vision/O sustained/W by expressions/P. Value, 156/WNq: the devotion of will to be one

with Him above (conveys the relationship/W of the orders of the mind above/q and the potentials of display

beneath/n). See fowl of the heavens/mymch pWO.

5774-76; 8064-65 fowl of the heavens (oouf hashemayim, µymçh πw[) MyMSH PWOall messages of life that cause man to soar inwardly: phrase representing the messages of angelsand conveying the freedom of an expanding mind; understanding/[ sustained by/W expres-sions/P appropriate to the assigned/H names/MYMS pertaining to being man; lit., keen vision/Oadministered/W in utterances/P sparkling/H with wisdom/S to release/M the manifestation/Y offullness/M. Value, 551/ANQX: to measure the dome of heaven in displays of principle. See fowl/pWO; the heav-ens/MYMSH.

5779-80 Uz; to counsel (uts,≈w[) xWOformulation of Aram/Mra/energy fieldthrough Shem/Mc/name; one of the twenty-six attribut-es/natures of a name; the ability to formulate teachings of light principles directed to the pur-suit of ascension/transformation; to advise, provide recommendation; concentration; to substan-tiate, make plain; the formative power to generate sound doctrine; to formulate a tree; lit., under-standing/O bonds/W to ascension/x. Value, 166/wsq: to distinguish the structure of Unity.

5782-87 awake (eur, rw[) rWOto awaken, be aroused; to rise, stir; lit., consciousness/O linked/W with intellect/r; also: to beblind, blindfolded; to skin; the epidermis, hide, leather: the “veils of skin” correspond to blind-folds upon inner dynamics and also serve to awaken and arouse, via neural reflection to theinner stirring; understanding redeems the mind which is manifested in the skin which encasesus; term used in theolahprocedure (Torat Kohanim); one who assist another in making an olahreceives the rw[ whereby he himself is covered; perceptions unite in knowledge. Value, 276/w[r:

to instigate conscious bonds. See town/city/ryO.

145

5795 goats/goat, fortress (aze, azim,mywz[, z[o) myzO, zO strength, power, might, courage, defenders, unite to fight; valour, refuge, splendor; goat,goat’s hair, the strength and radiance of unity, lit: understanding targeted/z[. Value, 77/z[ com-

prending the goal; 23/gr mind channeling/processing; thoughts ascending.

removel, scapegoat (azazel, lzaz[) lzazOunderstanding and strength/z[ comes by the concepts/a that target/z our progress/l; conceptsprovide direction to remove wrong from the camps. Value, 43/gd insights to journey.

5 8 0 4 Gaza, Azzah (Azza,rw[) hzOthe strength/power/zO of illumination/h that comes from Gerar/rrg/meditations(SMB/Gen.

10:19); lit., understanding/O penetrated/z by illumination/h; tending towards strength, power,glory, praise, vigor; fortress. Value, 82/bp: open consciousness.

5807-08 strong (eezu,zwz[) zwzOstrength, power, might, glory; to be heroic, courageous, brave—the results of, lit., perceiving/Othe goal/z contained/w in Torah/z: the characteristic of one who understands/O the goal/rest/zcontained/w in words/z. Value, 90/x: ability to pursue/order the energies/forces. See strong/zyzO; compare

strong/mxa, qzj, jk, mx[; mighty/rwbg,mwx[.

5826-29 Ezer; help, helpmate (ozer,rz[) rzOto aid, assist, relieve; lit., to understand/O the goals/z of one’s mind/husband/r; as son/formula-tion of Seir/ry[c/roughnessthe Horite/yrj/cave dweller: help in a troubling situation.Value,

277/z[r: a master understanding goals.

5856-57 Ai, Aiath, Aija, Hai; heap (Aai, y[) yOa heap, as of stones; lit., perception’s/O initiations/Y; ruins; to heap up or to ruin: the aggrega-tion of perceptions initiates either a building up or an overthrow; locale arising from theEast/mdq in conjunction with Beth-El/la tyb (SMB/Gen 12:8); note: the ruling nature of Ai is toconfirm/verify the stronghold of Beth-El (Josh. 12:9). Value, 80/p: fruit.

5 8 5 8 Ebal; bare (ayval, lby[) lByOref. to the left buttocks or seat of judgment, the left mount of the two humps, the other beingGerizim; to declare the curses/to cut off that which is contrary to our expansion, stimulated bysix tribal branchings within man; to make bald or bare, naked, stripped, barren as a stone; meansto evaluate/be transformed following a sacrifice, what is held back causes a curse (Joshua 8:30);lit., understanding/O ascribes/y unification/b with guidance /l. Value, 40/m: to cleanse or dismiss. See

Gerizim/myzrg

5 8 6 7 Elam (Alam, hpy[) mlyOeternity; to be perpetual; enduring; for ever and ever; concealed, hidden, kept secret; vigor,strength; youthfulness; means of compressing/storing; one of the 26 attributes of HaShem inte-gral to the lineage of every name/spiritual positioning SMB/Gen. 10:22): the everlasting con-sciousness belonging to YHWH/hwhy; the eternal strength of life concealed within; universalconsciousness/[ manifesting its power/y in the roles/l of the multitudes/m. Value, 150/nQ: the

domain of potentiality.5869-71 eyesmyNyO Ain; eye; well (Iyeen, ayin,̂ y[) NyO

the eye (SMB/Gen 38:21); position of perception, sight; the appearance, look; the face; lit.,

understanding/O manages/Y all extensions/N thus is Reuben/to see a firstborn; to behold the

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activities of all displayed, the Eye serves as the crucible to refine silver—observations throughthe Eye/Ayin sheds the dross from all that we behold resulting in the production of silver; thusone of the letters of wealth/rcO; what appears—buds, openings, sights; a cistern, spring, foun-tain (as the eyes shed tears); an opening, aperture; also:bud, loop, hole; to consider, reflect, med-itate, ponder; to be balanced; to peruse; to examine carefully; to hate, be hostile, antagonistic—active results of negative deliberation, as revealed by the look in the eye; name of the sixteenthletter of the alefbetand the third level/octave of the bet/b; culminating frequency of bet/b andtet/f. The eyes are above the nose to be a guide in exploration; seeing is by inversion and cor-responds to conceptualization, sight by inversion is the way of planting principles conceived sothey can arise in power and form; fourteen centres on the lunar surface conveying the potentialof reflection. Equation: 2y (20) +n (50) = [ (70): understanding is achieved by unfoldments of united hands.Value, 40/130/lQ: sanctified guidance. See ayin/O; En Mishpat/XPSM NYO; color/[bx for color of eyes.

5 8 8 1 Enan (Oaynan, ̂ny[) nnyO

an eye; lit., full view/[ to achieve/inscribe in the heart/y productive/n unfoldments/n; a formu-lation pertaining to Napthali/yltpn; father of Achira, master elder of the heart branch. Value,54/dn: unfolded insights.

5869-71; 4941 En Mishpat (ain mishpat,tpçm ˆy[) XPSM NyOto carefully weigh/NYO a judgment/XPSM; to meditate/NYO on an ordained position/XPSM: con-sideration/NYO of the rights of passage/XPSM; lit., to consider/O by assertion/Y of will/ N theflow/M of wisdom/S expressed/P in a measurement/X. Value, 950/nqtt: regenerative measurements

confirming potentiality. See well/NYO; judgment/XPSM; Kadesh/SDQ; Kadesh-barnea/OPRB SDQ; holy ofholies/MYSDQ SDQ.

5890-91 Ephah; ephah (hpy[) hpyOcovering; lit., understanding/[ resulting/y in the manifestation/p of Light/h; a measurement ofman: 500 handfuls, according to the measurement of the mishkan/nkcm/tabernacle/humanbody—thus, the volume of the ephah is proportionate to the capacity/ability of the individual;measurement of holy/500/qt handfuls/activities; equivalency in modern measures: approx. 1180

oz./9.22 gal.; one-tenth ephah—50 handfuls/118 oz./3.69 qt., the 50/n handfuls indicating perfor-mance in accordance with desire; two-tenths ephah—100handfuls/236 oz./7.38 qt., the 100/q hand-fuls indicating performance in accordance with dedication; three-tenths ephah—150 hand-fuls/354oz./2.75gal., the 150/nq handfuls indicating performance in accordance with the domainof potentiality present; also:weariness; darkness, gloom, obscurity—all these being the negativeaspects of a covering. Value, 165/hsq: covering in support of life.

5892-95 town, city (eer, ry[) ryOa village, hamlet; to urbanize, build a city; from the root r[, meaning “to awaken,” connotingthe business of town life; lit., organized perception/O activitated/administered/y by knowl-edge/r; a point of contact as skin, referring to wakefulness—according to our alertness we maybe reached or contacted; Aramaic: angel; young ass, donkey, foal. Value, 280/pr: the mind’s manifes-

tations. See awake/rwO.

5902-03 Iram; naked (aye-rome, µry[) mryOnudity, bareness; to be exposed; to be denuded, as a tree without leaves; lit., conscious/O acti-vation/y of the mind’s/r flow/m. Value, 320/kc:fire yet to branch forth in glorious array. See cun-ning/mwrO; nakedness/twrO; prudent/mrO.

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5 9 1 8 Ocran, Ochran (Okran, ̂ rk[) nrkOto break open, to decipher the living meanings contained within words and forms structures;lit., to perceive/[ the branching of light/classification/k of thought/r being extended/n; one ofthe founding twenty four elders; gives birth to Pagiel, the portion to be consumed, a work ofAsher/rca. Value, 340/mc: a name, fiery waters, wisdom being reflected

5920-23 upon, on account of (al, l[) LOthe top, denoting a sequence of ascending roles: hence, the Highest; also:a yoke; concerning, re-garding, according to, with, together with, unto, near, above, over, by, towards, beyond, onbehalf of, because; lit., a perspective that understands/O rules/laws/L; one’s perspective/O direct-ing another’s role/L; consciousness/O of directive movement/L; used, conversationally, as sub-stitute for El/God/LA, the masculine alef/A being swallowed by the feminine ayin/O. Value, 100/Q:

the sky; devotion to the crown.

5927-31 leaf, to cause to flourish; burnt offering (olah, hl[) hLOto succeed, surpass, transcend, excel; lit., perceiving/O the Orders/L of Light/h whereby one sub-mits all in harmony with the Lights; the olah offering is the presentation of all energies, com-prising your entirety; to the Faces and the Will and the Name of YHWH, thereby designatingthe use of the energies to be an extension of YHWH and to operate according to the Name ofYHWH whereby every cell is ordered according to the Master Name: to see as Wisdom reveals,to hear as Wisdom grants understanding, to speak as the Single Voice, to discern, administer,and bless/expand in Unity, to create and transfer properties, to reside as one with all, to illumi-nate all we abide in and encounter, to govern affairs as YHWH, to labor with YHWH, to renewall in view of our eternal nature, to evaluate all states unto perfect balance, to confirm accord-ing to truth, and to meditate upon the Wonders of Perfect Unity whereby one ascends and ridesupon the waves of the heavens—corporate names of light; to grow, go up, lift up; to reckon; tobe considered; to be superior to forms—to be counted in/amongst the heavens; also:a leaf, page,folio, proof sheet, petal; a cause, pretext, occasion, circumstance; leaves are the means to unfoldand assist the tree to its ascended development; they are for healing/health/completion of allprocesses (nations). lit., perceptions of being/O directing/L one’s radiance/emanation of life/h;as regarding offerings: the offering of two bullocks/parim convey the Union and the establish-ment of life Principles; the one ram/ayil depicts the honor, maturation, full-sounding manifes-tation of the principles; the seven lambs/kaveshimexpress the complete performance and safeguarding of the Principles; the he-goat accompanying the olahexpresses our self-correction thatoccurs through making the olot and appropriates grace to make an ascent over ignorance—facil-itates learnings; the mincha/grain offerings and the neseck/wine offerings correspond to theteachings/studies of Torah as understood in joy; the daily lambs of the morning and evening sac-rifice express the total subjection of all energies and forms to the direction and fulfillment ofwisdom: each lamb is an expression of the fruitful productivity achieved in perfectly aligningeach aspect of being the emanations of Wisdom for the day and the night; the first thing uponarising each day is the making of the olah which is a drawing out of all instructions granted dur-ing the night, through which the activities of day are accomplished; it is with anticipation thatwe arise each day as we do not comprehend all that was gifted to us during the night until wemake the olah and see the instruction unfold; following each light period/day, another olah isperformed to draw out from all light activities and signs which form our meditations and guideto instructions of the night; the level of our activities and the depth of our inquiries/instructionsaffects the ascent through the olah; the lamb of the Shabbat/tbc pertains to the formulative

148

work periods of light achieved during the month; the term ben/son/nb in reference to the olahindicates that the offering is a son/formulation from within our loins that Light creates each dayand night; thanks be to YHWH/hwhy for His instruction regarding the olah! Value, 105/hQ: the

dominion of Light. See bullocks/myrp; ram/lya; lamb/SBK; he-goat/ry[c; grain offering/hjnm; wine of-fering/ksn; head of the month/cdj car; compare offering/hmwrt.

5945-46 Most High; supreme consciousness (Elyon, ̂ wyl[) nwyLOlit. one’s divine order is ascending, an ascent actualized, my ascent/yLO is bonded to an exten-sion/unfoldment/nw; in conjunction with El Elyon—the United Order of Ascension; beingtogether with/LO Yavan/ nwy, pertaining to the heart opening—to elevate/transform the openingof the heart; signifies (in the microrgasm) the elevated consciousness of “Yavan,” which con-notes freedom at the ionic/molecular level; lit., to understand/O laws/roles/L as instruments/y ofpeace and unity/w unto man’s full extension/n; understanding is having the authority to rule andadminister all extensions; understanding of instructions. Value, 166/wsQ: to regulate in/with support of

Unity.

uppermost (alai t’anah, hnat yl[) hnat yLOtopmost, higher, chambers above, overhead, foliaceous, leafy, zygomatic, skull bones; arisingreflections composing concepts for further extensions of light

5956-58 world, hidden (aluwm, µwl[) MwLO; (alam, µl[) MLOsecret, concealed; vanishing point; to protect, safeguard; to veil, remove from sight: hence, ayouth; things remote; lit., veiled/encircled/O lessons/L to be extracted/M; also: the universe, cos-mos—in the sense of its planetary structures, designed to secure treasures from thieves, reservedfor those of integrity (2 Cor. 4:7); existence, surroundings—thus, “world”: Earth is a repositoryof Spirit (Isa. 66:1), and various usages construed to mean “the end/termination” of the world(from “end/tevlo"/goal/result” or from “end/suntevleia/consummation”) signify the perfectionof Spirit, meaning the realization of its purpose in visiting Earth (2 Cor. 12:9; Jer. 31:34). Values,

140/mQ: the sanctification of multitudes; 146/wmQ: domain of multitudinous bonds. Compare earth/ERA;north /nwpx; world /lbt.

5971-74 with; people (am, eem, µ[) MOa nation, by virtue of the spiritual commonality of its adherents (not used to denote any politi-cal state);lit., a grouping/O of people/M; an understanding/philosophy/O concerning the fullnessof life/M: those who collect together do so because they share a common receptivity/O to a spe-cific flow of life/M; an overview/O of the waters/m as the form of man is an overview of the stateof the waters within, depending upon the overview of Ayin/O, so are the waters/m within, eitherfrozen, fluid, or as swift moving vapor; a perpetual/O gathering/m; also:in the company of, at, inthe possession of, while, during, in spite of, by, from, like; understanding of the spiritual where-by we are classed or grouped into various peoples; universal consciousness of spirit; under-standing of the waters/spirits. Value, 110/YQ: domain of achievements. See mother/ma; compare na-tion/YWG.

5975-78 stand (amad, dm[) DMOto be positioned; to persevere, persist, continue; to stay, remain; to intend; to rise up; to attend,serve; to be devoted; lit., the eye/O drawing out/M insights/futurity/D; to see/perceive/O thesoul’s/collected waters’/M future/D; also:to take a position, posture, attitude; to cease, stop, standstill; to perceive the spiritual gates (avenues in life), to be in a state of readiness for action, bat-tle, process. Value, 114/dYQ: the sanctified activity of the fires within. Compare stand/bxn.

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5 9 9 2 Amminidab, Aminidab (Amminidav, bdnym[) bdnymO

my/y people/m[ are generous/noble/bdn; lit., perceiving/[ the fulness/m acquired via/yquest/n for insights/d of the house/b; a master elder formulator and guide pertaining toYahúdah/ hdwhy; father of Nachson/regeneration. Value, 59/Tn: quest in consciousness

5 9 8 2 pillar ( amud, dwm[) DWMOa foundation, platform, column; from the root amad/DMO, meaning “to stand, to be positioned”:the results or formulations that come by taking a stand; lit., perceiving/O embodied messages/M

that hold/W the future/D; also: (by convention) a page of the Torah scroll; note: in the usage, “acloud by day, and a pillar/DWMO of fire by night,” it is understood that the Tabernacle Man is apositioned column of life/fire filled with and overshadowed by a cloud/NNO. Value, 120/KQ: sanc-

tification of branches. See pillar /BEM, kms.

5983-84 Ammonites (Ammoni, ynwm[) yNWMO; Ammon (Ammone, ̂wm[) NWMOpeoples/MO holding/W potential/W, the offspring of Lot/TWL/veiled, thus a means for thoughtsto multipy and to preserve concepts/seed; conveys the secretive behavior characteristic of thecliquish mentality; imbreeding; having fixations concerning ethnic origins; connotes darkenedunderstanding—minds clouded by indulgence in desire with disregard for the source; also aname of Ephrayim; lit., perceptions/O over waters/M which are held/W for extension/N. Values,

49/Tm: to extract for council/trust.

5 9 8 9 Ammihud (Ammihud, dwhym[) dwhymOmy/y people/m[ are majestic/glorious/dwh; majesty characterizes the sexuality of man, theglans penis serves to build-up and beautify supplying all parts to be full, mature, and majestic;lit., comprehending/[ the bodies of water/m to fulfill/ y the illumination/h contained/w in thegates/d; a formulation pertaining to Ephrayim/myrpa, father of Elishama, master elder of theglans penis. Value, 54/dn: to unfold glory

5 9 9 6 Ammishaddai (Ammishaddai, ydçym[) ydcymOmy/y people/m[ are abundant/ydc; lit., comprehending/[ the bodies of waters/m to fulfill/ y

the adundance of resources/ydc; a formulation pertaining to Dan/nd, father of Achieozer.Value, 74/d[: comprehending glory

6002-03 Amalekites (Amalaki, yqlm[) yqlMO; Amalek (Amalake, qlm[) qlMOan understanding/O that turns the head/wrings the neck/qlm; People/MO of Flogging/yql; anobstructive power that wars against the soul in Rephidim/Mydypr/widening of knowledge/torefresh; the first/head/beginning of the nations/gentile/process dynamics; lit., confusion/O of soulfields/M in resistance/l to the priesthood/q, the construct form adding the sense of active/y resis-tance; to oppose progress into spiritual dimensions of faith and works: it is only as Moshe bringsforth the waters from the Rock—as the flow of life is brought forth from the cornerstone—thatthe force of Amalek becomes visible; for only as we receive can we detect what is resisting fur-ther progression; an adversay in each generation; note: Amalek is overcome by the unity ofAharon/nwrha/enlightened mindand Hur/rwj/nobility in upholding the hands/activities ofMoshe/hcm/spirit lamb. Values, 240/mr: thoughts of instability; 250/nr: impoverishment of potentiality.

6009-13 valley, deep (amaq,qm[) qmOprofound; unfathomable, unsearchable; to deepen; to delve deeply; low, dim; depth, profundi-ty; , vale, plain; lit., understanding/O the fulness/m within a dome/covering/q; thereby yielding

150

a sense of depth;(SMB/Gen 14:3,17 CHP/Num 14:25). Value, 48/jm: 210/yr: the mind’s manifested power.

6014-16 omer, sheaf (omer,rm[) rmOto bind; sheaving; lit., understanding/O gathers/m in the mind/r; a volume of fifty handfuls; themeasurement of one-tenth an ephah/hpy[, signifying acquisition and fulfillment of objective; Counting the omer from Passover to Shavout is to determine/watch for forming of sheaves fromthe gathering and unfolding of seeds/concepts released in our inner fields. also:cruel; to treatharshly, as conveyed by the sheaving process (TQ/Lev. 23:15; MT/Deut. 24:19). Value, 310/yc: wis-

dom’s activity. See Kedarlaomer/rm[lrdk; Gomorrah/hrm[, wavesheaf ryxq.

6 0 1 7 Gomorrah (Amorah,hrm[) hrmOthe illumination/h to bind in a sheaf/rmO; lit., to perceive/O the flow/m of the knowledge/r oflight/h; conscious/O absorption/drawing/m out of the thoughts/r of light/h; also:to treat cruel-ly/harshly, as in the process of gathering and threshing grain. Value, 315/hyc: to break open/assim-

ilate the blessings of life. See omer/rm[.

6 0 3 5 Anab; to tie (anav,bn[) bNOto make a loop; to fasten; a grape, berry, the fruit of tree; a crop; a cluster of grapes—whatev-er ties, or is joined, together: such is the nature of understanding, into which ideas and associ-ations gather in clusters, like strands of pearls; lit., to understand/O that all displayed/N is tiedtogether/b. Value, 122/bkq: to distinguish the productivity of a house.

respond, to be humbled (anah, hn[) hNOto answer, reply, hearken, bear witness, testify; chant, declare; lift up the voice; to be boweddown, afflicted, submission, to perceive/understand/O all displayed/N is light/h.

6041 affliction (onee, yn[) yNOMishneh Torah 16:3 “bread of affliction” M.T 26:7 the state of affliction allows us “to see ourpotential attainment” thus affliction produces a positive outlook for the future. Value,40/m:

130/kl:

6049-52 Anan; cloud (anan, ̂ n[) NNOa mist; a collection of thoughts capable of directing and refreshing; lit., a gathering understand-ing/O of goals/N and of potential movement towards goals/n; also: to obscure, cover—as with acloud: hence, the connotation of various practices of magic. Value, 170/Oq: a covering, either of dis-

cernment or of darkness. See cloud/LPRO.

6059-62 Anakim; Anak ( µyqn[; qn[) MyQNO; QNOnecklace wearers: people strangling/misdirected by their own devices/successes/inventions;products/offspring of giants (of imagined immensities, awards): fantasies that choke oneness;lit., to perceive/O awards/N as the crowning/Q achievement/Y of fullness/M. Values, 220/kR: inordi-

nate devotion to offspring; 270/OR: beginning/mind of covetousness/darkness.

6 0 6 3 Aner (rn[) rNOan Amori/yrma confederate with Abram/mrba, a trait of soul to provide “sayings” (Amori)unto, lit., understanding/O the display/N of the mind/r; one who upholds with understanding theunfoldment of mind; a youth, force of renewing/revitalizing the mind. Value, 320/kc: wisdom’s ex-

tensions. See Mamre/armm.

6080-83 Epher; dust (aphar, rp[) RPOpulverized; lit., complete/O expressions/P of knowledge/R; to be made dusty, covered with dryearth; lit., the containment of transparent truth/O within a manifestation/expression/P of know-

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ing/R; also:a gazelle or roe/hart, depicting values and thoughts (antlers) of Elohim/myhla—ani-mals that raise a cloud of dust forms; as work/formulation of Midian/nydm/from judgment: thor-ough analysis. Value, 350/Nc: pulverized display; utilization of potentiality.

6 0 8 5 Ephron (ˆwrp[) NWRPOto be soiled with dust, covered with mud; lit., complete/O expressions/P of knowledge/R bond-ed/w to a display/n; to accept/enter into a dust/soul covering; lit., to understand/O the manifesta-tion/P of mind/R in conjunction with/w its display/n. Value, 406/wt: to measure bonds.

6 0 8 6 wood (atze, ≈[) EOa tree; a teaching; lit., a perceptions/O of transformation/E; an understanding/O of freedom pro-cesses/E: the “wood” placed upon the altar constitutes Torah teachings, which entail both pur-suit of freedom, being winged/sent, and transformation; also: timber, pole, lumber; symbol ofdoctrine/teaching; understanding yields success/victory and/or produces change as the treeplaced into bitter waters changed them to sweetness (SYM 15:25). Value, 160/sq: regulative struc-

ture.

6086; 1847 Tr ee of Knowledge (otz-ha-dugth, t[dhA≈[) tOdh EOa tree/EO of knowing/insight/verification/todh: a reflection of the Tree of Life; the Tree of Lifeis the immortal state of Name; the Tree of Knowledge is the mortal/reflective state whereby wecomprehend and enter into the branches of knowledge regarding all collective states ofUnity/goodness and all states which are reflections/separateness of Unity/evil; thus the Torahstates that coupled with the Tree of Life is the Tree of Knowledge/tOdh EOw ngh kwtb

myyjh xow being in the midst of the garden; as one eats of the Tree of Knowledge theycrossover from the immortal and enter into the mortal; thereby they extend or die, falling asleepto reawaken into a transferred state; even though the body is functional, one sleeps within theirbodies until they awaken unto their Name and the quest to know within the Tree of Knowledge;in the immortal realm we are called/Named, being identified within the Master Name; entranceinto the mortal is the means to manifest, come to know via reflections/mirrors all that pertainsto our Name; through comprehending all aspects of knowing we crossover into the immortalrealm, being enlightened regarding all that we belong to, having the right, through knowledge,to partake or to enter into the Tree of Life. Value, 81/ap: to reveal the concepts of the Tree of Life. See

Adam/mda, consciousness/rkh, to confirm/lbl, mincha/hjnm, to recognize/rkn.

6086; 7848 shittim /acacia wood (otz-shittim, µyfçA≈[) MyTS EOa tree/EO of sticks/MYTS: a teaching pertaining to the tabernacle structure; lit., understanding/O

from the pursuit/E of wisdom/S in confirmation/T of the activities/Y of humanity/M; a meansof housing a gathering of spiritual components (Isa. 28:10); the means to expand in all directions,to spread out fully. Value, 519/fyqt: to measure the domains resulting in community. See stick/hTS.

6 0 9 9 mighty (atsume, µwx[) MWEOpowerful, enormous; strength, force, essence; the might of a nation, the force of a physicalprocess/ dynamic; one capable of binding; lit., an understanding/O warrior/E that binds togeth-er/W the soul fields/M; also:one bound fast, as being under contract; the body (bound aggregate)of wine; to be closed, shut tight. Value, 206/WR: mastery of bonds. See strong/MEO, mxa; compare

mighty/rwbg; strong/qzj, jk, zwz[.

6105-08 Azem, Ezem; strong (atsam, µx[) MEOto become powerful, mighty; to acquire, multiply, possess; lit., an understanding/O warrior/E is

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a collective soul/M; also: to ossify, become bone; to become real/actual; to materialize; to close,shut; to break a bone. acquires insight and conquers the waters (spirit); an eye pursuing the spir-itual; in what way is this a bone? a bone is a structure, support, promise which enables us topursue after the spiritual; to provide a framework for our faculties and their pursuits. Value,

200/r: to master. See mighty/MwEO; compare strong/qzj, jk, zwz[; mighty/rwbg.

striped, to bind (agqudim, µydq[) mydQO / dQOto fetter with cords, hobble, tie hand and foot, to bind on the altar; representing cords thus tostripe, maculate, streaky, striate, lit., the perception/N to distinguish/Q paths/d unto fulness/my;the striped of the goats convey that which bind together. Value, 62/bI: to structure a house

6144-47 Er, Ar ( r[) ROto be awake, watchful, vigilant, on guard; lit., an eye/O of discretion/R; also:adversary, enemy; acentral dwelling place of the Moavi/YBAWM, depicting operations of the intestines (as Eri/YRO,a work/son of Gad/dg)—one who arouses faculties unto activity; as work/son ofYahúdah/HDWHY: “eye-opener”—beholder of what is present within, offering praise and dis-cernment. Value, 270/OR: beginning/mind of discernment.

6153-59 west, woof, Arab, Oreb; evening; surety (erev, br[) BROto be dark, grow dark, become obscured, difficult to discern until the eyes are adjusted; toassimilate, confuse; lit., to capture/O the head/R of the house/B; Arabia; to mix the lights of dayand night, as in twilight; to guarantee, be agreeable; pleasantness, sweetness, assurance, denotesthe west will the light of the day has been received and implemented into our consciousness ofmind and understanding; also:swarms (as occur at twilight); a woof as in weaving, the transversethreads of cloth, to intertwine threads, thereby used to denote a pledge, a weft, web; the con-touring of energies according to the definitions of light/body forms; the tribal energies draw outtheir threads as they are abiding within the standards or placements of light waves; i.e. the ener-gies of communication/Gad operate within the lightwaves of the tongue; should they reside insome other area, as in the lungs, they often are destructive and used for backbiting and judg-ment calls; the energies of sexuality/Ephraim reside within the male/female glans, and if notcontouring to the shape of the warp of the penis, they are subject to operate as a whoremonger;the warp provides the structure for the unfoldment of the light branches otherwise the energiesare amoebas in form; lit. to understand/intertwine/OO thoughts/RR unto development/matura-tion/BB. Value, 38/jl: to order ascensions/elevations. See desert/hbRO; hunger/greed/b[r; compare

pledge/lot/lbj, warp/ytc, west/my.

6160-61 desert, plain (arabah,hbr[) HBROdry land, wilderness; desert bordering the mouth of Yordan/NDRY; a place of intermingling(Arab/BRO): often used with the instrumental article (b) and rendered as “with assurance, pleas-antness, agreement”—the light of evening that confirms/points out specific light orders andtheir positions, coming to understand associations of light, a weaving together patterns ofaligned positions as the lights are confirmed/breakout within us;lit., insights/O in the Mind/Rdevelop/B Light/H; fusion; area of the testicles to supply a productivity/processing of light, nearthe thighs (see Gilgal); also: guarantee, pledge, exchange, token, bond; willow branch, smallboat; understanding the Master Teacher’s illumination. Value, 277/ZOR: knowledge and understand-

ing of the goal/results of Torah. See surety/BRO; four /[bra ; forty /my[bra.

153

6174-75 shrewd, guileful, cunning (awroom, µwr[) mWROsly, crafty, subtle, astute; lit., to understand/O the mind/R in conjunction with/W the spirit/m; pru-dent, deliberate, wise; also:accumulating, amassing. Value, 316/wyc: wisdom to attain equilibrium. See

prudent/mRO; Iram /mryO.

6172-73 bareness, nakedness (aye-root, twr[) XWROto expose, make bare; to be wakeful, watchful, alert, lively; the angelic state—the pre-embodi-ment state of Adam/MDA; to make plain, put the cards on the table; to be unclothed, disembod-ied; a state determined by the realization of Light Garments; does not pertain to the body offlesh as the body is a covering, but rather to the state of Mind; lit., a view/consciousness/O ofmind/R as weighed/considered with mercy/W in light of totality/X. Value, 676/wORX: to measure mind

with an understanding of bonds. See Iram /mry[.

6186-87 to set, order, arrange (ayreck, ̊ r[) kROto array, prepare, edit, compare, knead together, organize;lit., to comprehend/O the mind’s/Rbranchings/k; also: value, appraisal, estimation; property, asset. Value, 290/xr: thought transforma-

tions.

6188-90 foreskin (arlah, hlr[) HLRO; uncircumcised (awrale, lr[) LROdullness; profane thoughts; lit., to darken/O the mind’s/R role/L; immature fruit; that which isunripe, poisonous, un-pruned: the early processes, expressions; lit., beholding/O the mind’s/R in-struction/L toward Light/life/H: for until one acknowledges entrance into flesh, there is no con-cept of circumcision or uncircumcision; a veiling; what obscures the head, obstructs its free-dom: uncircumcision connotes the Philistine/yXSLP/unknowingnature of man; and the prepuce,expressed in feminine gender, represents the coverer; also: to count as forbidden. Values, 300/S:

application state; 305/HS: to diffuse the light (ie., to hide under a bushel). Compare circumcise/lwm.

6191-94 Erom; crafty, prudent ( aram, µr[) mROto be cunning, wise; to acquire/impart knowledge; intrigue; also:to undress, uncover, strip, makenude; lit., to understand/O the mind’s/R flow/m. Value, 310/yc: wise actions. See cunning/mwRO;Iram /mRYO.

6 1 9 9 / 6 2 0 0 Aroer (r[r[) ROROto weaken, subvert, overthrow, demolish; to shake, appeal; as pertains to the state ofArnon/NwNRA: redoubled vigilance, the resolve to avert a foreseen result; lit., the eye/O of dis-cernment/R compounds understanding/O in the mind/R; as a city of Ar/RO near the fordJabbok/QBY in a tributary valley of Arnon: to shake/overthrow by the outpouring of words ofcompounded understanding. Value, 540/mqX: to measure the domain of spirit.

6 2 0 5 darkness, cloud (orphel, lpr[) LPROfog, mist, heavy darkness, gloom; to be vague, indistinct, obscured, unclear, nebulous; a con-cealed revelation; a mystery full of wonder; lit., either darkness or light encircled/O to precipi-tate/R the voice/P of instruction/L. Value, 380/PS: Wisdom speaks. See cloud/NN[.

6 2 1 3 make (osay, hç[) HSOhe made, to perform, do, work, accomplish; to act, fulfill, complete, appoint, manage; to gain,keep, acquire, yield; to travel, sojourn; lit., the conscious/O utilization/S of Light/H; note:accord-ing to the work of our name/spiritual positioning, we are given a blue stone which changes colorfrom light blue to shades of violet and purple; this stone is set in the diadem portion of the crownthat rests on the forehead and is for our conscious discernment in service. understanding andwisdom are manifested by what one makes or creates. Value, 375/HOS: digestion/assimilation of the

understanding from innumerable gifts. See fashion/twc[.

154

6 2 1 5 Esau; to furnish; to hinder (Eh-saw, wç[) WSOthe force of Shem/Mc/namedesignated to furnish strength to the form of man; means of perfor-mance: lit., the conscious/O utilization/S of unions/W; understanding/O concerning the wis-dom/S of being joined/W, suggesting a preference for manifestation above principle compatiblewith the contextual renderings of the name—“rough textured, hairy”; suitable form; lit., thelatent pattern of the celestial human body/O joined to the earth/W in wisdom/S; as work/son ofYitzchaq/QCEY/laughter: appointed servant of Yaaqov/BQOY/the ability to supplant the domi-nance of the flesh, in which role Esau serves the joyful spirit of a son of man. While inCanaan/NONK, suitable form/Esau begets five sons/works (SMB/Gen. 36:1-5): Eliphaz/ZPYLA/El torefine/make pure, Reuel/LAWOR/friendship with might/El, Jeush/SYOY/to hasten/assemble,Jaalam/MLOY/to conceal/hide, and Korah/HRQ/baldness (a result of unveilings); Esau settles inSeir/RYOS/new growth, where he acquires the name of Edom/MYDA/reddishto activate thewaters of adam/MDA in preparation for embodiment of the light energies and where he begetsyet other offspring; note: the Edom state signifies an evolution of man to formulate a body form(Seir/hairiness/light emanations) to house the sons of Yaaqov; the culmination of Esau/Edom(Ovadyahu/Obadiah 1-16)signifies the pattern and organization of life transcending the mortal, aris-ing to a higher form, through a full release of wisdom/fire from Yaaqov/primal mind andYoseph/fruitful reproductions. Value, 376/WOS: fire organizing bonds. See Edom/MYDA; Seir/RYOS.

6219-20 Ashvath; fashion (awshoot, twç[) XwSOto manufacture, forge, embellish, shape, mold; a thing wrought, fashioned; lit., understanding/O

and wisdom/S bonded/w to a measurement/X. Value, 776/w[ct: full utilization of understanding, unto

equilibrium. See make/hSO.

6 2 1 8 ten (asawrah, hrç[) hrSO; wealth; tithe, tenth (oser, rç[) rSOto be rich, to acquire wealth; an abundance; wealth is formed by the Eye/O which brings intothe house silver/understanding; by the Spirit/c which brings into the house gold/Wisdom; bythe Mind/r that brings into the house bronze/knowledge; comprised of the letters of silver/O,gold/c, and bronze/r that equates to the wealth of a Name; a group of energies that results fromthe compositions of nine/consciousness; following thereafter is ten or the Yodwhich formulatesthe primary letter of HaShem; from the composite The Name is revealed/activated; ten is a com-posite of two halves/h, male and female, left and right, creating a self renewing centre; to des-ignate the energies unto the service of all; ten composes the levels of generations from Adam toNoach and from Shem to Abram, and from Yitzchaq/Isaac to David; three sets of 10 correspondto the three levels of the letters unto establishing the Kingdom with David; note the relationshipfrom 10 to 3 as in ten generations from Adam to Noach and then the appearance of the triad:Shem, Cham, Yapheth or ten generations from Noach to Terach and then the triad: Abram,Nachor, Haran; from each composite level/10 we enter into an process of transformation/3; lit.,

to comprehend/O wisdom/S with knowledge/r, an enlightenment which only comes by doingthe work/inscriptions of the hands/y/10; the tithe is an appropriation of light energies that fillsa house with wealth (Malachi 3:10), a service of the hands—of the ten/y—to consecrate a portionof what is reaped whereby the harvest may expand/be multiplied; the ten bullock in the fourthday of Sukkot convey the principles of the Ayin/Shinconfiguration/SO to manage the mind onbehalf of all energies; the level of mind management is according to yearly accumulationsreaped, the corresponding studies to fulfill the bullock/observations are accomplished meal theirofferings/minchetamand drink offerings/nis’kaychem; the Ayin/Shinconfiguration/SO conveysthat the inscriptions of ten follow after the comprehension/O that the fire of wisdom/c ignites

155

the mind/r; means to give/receive, forgive, perform; means to exercise an initiation, inscribe,fulfill a concept. Values, 570/[qt: the measurement of holy understanding; 575/h[qt: to measure the

domains of darkness and light. See twenty/myrc[; compare tithe/rc[m.

6 2 4 2 twenty (esreem, µyrç[) myrSOa plural of ten, ten multiplied; the tenth doubled; tenths, tithes, activities mirrored/reflectedwhich culminate in branchings; lit., understanding/O wisdom’s/S mind/knowledger throughengagements/y unto fullness/m. A son of twenty year [CHP/Numb 26:20]denotes the formulationsthat develop from our tithes/twenty/myrco. Tithes are gifts of life, a flow of spiritual valuespassing through the hands unto YHWH. The tenth part is appropriated back to the MasterHand/Tither/y from whence it was given. As it was given from the Hand of YAH so it returnsas a blessing, an expansion of the giving. In this way there is a flow of resources between theMaster’s Hand and our hand. Not that we give more than a tithe, but that we give as our Father.The commandments regarding tithing reveal the Order of Life and are not ruled upon us but area rule of life itself that we live by. Life is giving/tithing! From each of our tribal centres, we givetithes—tithes from the eyes, the ears.... As the worlds are created and sustained by the tithes ofYAH, so likewise we transfer the totality of Mind via tithing. While the tithe is a measure ofWisdom, it carries over into all areas of life and is given from all forms of life created byWisdom; hence, we appoint a tenth of all, from the greater gifts of mercy but also from the mint.The mint is a good example of the tithe because the tithe is distinctly flavored, a pungent giftmore than other gifts which may be of greater value from common shares. The tithe is distinct-ly flavored because it is set apart unto the Hand from which it was given. Through tithing wedesignate that we belong to the Master Hand of the Universe. Hence when the Torah says totransfer the Mind from a son of twenty, it is directing us to the resources within each of the ener-gy centres, that are appropriated as being holy to YHWH. When the Torah says twenty year andupwards, it is referring to the sections of our energy centres that hold the choice mature fruit ofour Mind. From these values we make the entire congregation whole, even as give from thetithes, the entire House of YHWH is filled with abundance[Malachi 3:8-18]. Value, 80/p:fruitfulness;

620/krt: measurement of the mind’s branchings. See tenth/rc[.

eleven (ashtay-awsar, rç[ tç[) rSO ytSOto perform/grow strong in the wealth, following the value to 12 in making the korban olah/theburnt offerings of Sukkot, for as the thirteen bullocks initiate the gathering of allentrusted/deposited within a name and the twelve bullock the initiation to use the annual accu-mulation of principles to increase the full branching of name, the eleven bullocks are to initiatethe performance/hSO of the wealth/annual accumulation and thereby grow stout/tSO in thework of wisdom.

6252-53 Ashtoreth, Ashteroth; Astarte, Ishtar, Easter (Ashtaroth,trtç[) XRXSOfertility goddess; progeny, offspring, increase; deeds of shamefulness; lit., to behold darkly orwith confirmation/O the fires/S of the universe/X that determine movement and progress/R

within the continuum of life/X; note:“Easter” appeared in translation of scripture in 1611C.E.: thecorrect term at Acts 12:4 is pesach/CIP/Passover, the Greek form there employed being pavs-ca/pascha, which is consistently rendered elsewhere in the N.T. as “Passover.” Value, 1370/OSA:

utter assimilation of understanding. SeeAsherah/HRSA.6 2 5 6 time, season (ate, t[) XO

a period, era, epoch; conveys a stage or term of responsibility/assignment, a period of develop-

156

ment; lit., to be conscious/O of a continuum/X. Value, 470/[t: a measurement of a consciousness.

Compare age/rwd; season/hnw[; turtle dove/rwt.6 2 5 8 now (atah, ht[) hXO

at the present time; in consequence, then; after all this; in light of; soon; lit., to be conscious/O

of a continuum/X of illumination/h. Value, 475/h[t: the measurement of understanding in light.

6275-77 to move (athaq, qt[) qXOto shift position; to be moved/removed; lit., to understand/O change/X in domains/q: our per-ceptions of what we are becoming initiate change, renewal, new directions, alternative paths fordwelling; to be transferred; also: to be proud, haughty, strong, abundant, splendid; perceptionsprovide strength and abundance, but may also lead to pride if the perception is short-sided. Value,

570/[qt: renewing the domain of understanding.

PeP

value of 17/80, eighty (pe, π; p) Pmouth, lip, edge; exhale, breath; cup, container, pit; to drink, eat, partake; voice, utterance; soul;to manifest, express; appearance; fruit; facet, border, side, region, corner, extremity; face, per-sonality; to open/close, permit/restrict; entrance/exit; eighty conveys the expression of the spir-it—age of Moshe, SYM 7:7. See pe/hp; eighty/mynmc.

6 2 9 0 Paran (̂ rap) NRAP praiseworthy conduct; the development of good works; to adorn, embellish, glorify, decorate;ornamentation; lit., to express/P concepts/A reveal/make known/invigorate/R the potential a sonof Man/N; to embellish, ornamentation, glorification; land of Ishmael; note:whereas the wilder-ness of Sinai/ynys is the activation stage of Torah study, Paran is the stage of Torah manifes-tation unto fully developing each aspect of man; both activation and full development are vitalfor knowing and mustering the values of the housed life energies. Value, 331/ALS: wisdom

imparts/directs principles/concepts. See Wilderness of Paran/nrap rbdm.

6285 corner(paat, peah, hap, tap) hap; taPmouth, direction, region, extremity, end, quarter, side; to make evident/P the principles/a oflight/h. Values, 40/m: drawn out

6 2 9 2 stench, filth (pugale, lgp) lgP; (peegul, lwgp) lwgPputrefied matter; to foul, spoil, destroy, denature; lit., to vent/P the bowels/g in conjunctionwith/w roles/l; to pollute, render unclean, adulterate; lit., to express/P processes/g of change/l;soul channeled in an off balance direction; a channel of expression—age of Aharon (SYM/Ex7:7). Values, 32/bl: redirection of form

6 2 9 5 Pagiel (Pagiel, lay[gp) layOgpportion/lot/encounters/[gp of/y El/la; lit., sayings/p channeled/g to comprehend/[ activity/yof Divine Order/al; mature principle/elder located in the stomach; a formulation ofOkran/nrk[/to break open. Value, 59/Tn: to accept council/revelation

6293-94 meet, encounter (pagá, [gp) OgPexpression to eliminate understanding or expression to receive-intake understanding; presence(faces) channeled to redemption. Value, 36/wl: 153/gnq:

157

6298 meet, encounter, fall upon (pagash, cgp) cgPto contact, opening a channel of wisdom as when Aharon falls upon Moshe in humility and withgratitude; the channel of the Ruach/inner flame opening. Values, 41/am compound thoughts unto

unity: 383/gpc: wisdom opens communications.

6 2 9 9 redeem (padah, hdp) hDPto ransom, release, free, rescue; to sell; lit., to manifest/open up/keep open/P the ways/paths/gates/D of light/h. Value, 89/fp: to manifest brotherhood.

6 3 0 1 Pedahzur (Pedahtsur, rwxhdp) rwxhdp

ransomed/hdp by the Rock/rwx; lit., to open/p the heart/insights/d to light/h for transforma-tions/x unto equilibrium/w of mind/r; a formulation pertaining to Manasseh/hcnm. Value,74/dp:

6 3 0 7 Padan-Aram (Padeh-nah Arawm, µra ˆdp; µra hndp) MRA NDP;MRA HNDPtableland, place of ploughing: a light field corresponding to the heart; to cultivate insights untoactualization of their potential radiance; lit., an open/P door/D to the potentialities/N of Light/Hfor expansion/A of both mind/R and spirit/M; as region of Charan/NRC/parched: to explode con-cepts from the heart, as mature grain springs from the bud.Values, 375/PS: wisdom opens; 380/PS:

fires ready for manifestation. See Aram /mra.

6 3 0 9 fat (peyder, rdp) RDPgrease, suet; omentum: a free fold of transparent membrane stretched over an organ as a lining;lit., a veiled enclosure/P to chambers/D of the mind/R; an expressed/P insight/D of intellect/R; anutterance/P accessible/D to know/master/R, a facilitation of grace. Value, 284/dpr: the mind’s open

gateways.

6284; 6310-11; 6366 pl. edges (pi, µyjp) yP; edge, mouth (poh, hap) haP; (pe, jp) hPborder, lip; corner, extremity, end; lit., the peripheries/P of life/h; the mouth of the Torah, mouthof illumination; sayings of light; the Torah is the illumination/h, the prophets are the spoke-men/P; a facet, region; mouth, orifice, womb; lit., container/P for the seed/concepts/a of life/h;opening, entrance; speech; a saying, order, command; lit., expressive/P activities/y. Values, 85/hp:

utterances of life; 86/wp: an open goblet; 90/x: flanks. See pe/p; eighty/mynmc, mynwmc.

6 3 1 6 Phut, Put (Phut, fwp) fwpto fatten, stuff, cram; to mix, make a compound of elements; the ability to fill a boundary withsubstance; lit., a container/p united/w with a collection/substance/f; a son/formulation ofCham/mj/warming. Value, 95/hx: transformation of light energies. See Cham/mj.

6 3 4 1 pl. plates (pacheem, µyjp) MyCP; plate (pache, jp) CPpan, thin metal sheet, disc; lit., a container/P of service/C; ref. to the nervous system, as regardsthe discs in the vertebrae: a disc is a container for the flow of neural information, providing sup-port and facilitating movement; lit., containers/P serving/C the activities/Y of embodiment/M;also: obstacle, stumbling block, trap, snare: a “holder” to catch the prey. Values, 88/jp: to manifest

the means of reaching other plateaus; 138/jlq: to regulate the roles of labors/services.

6367/6310; 2356 Pi-hahiroth (Pihachirot, tryjh yp) XRyCH yPlast camp of Yisrael/larcy before crossing Yordan/ndry; edge/mouth/yP of/Hsplendors/XRYC (See BHM Torah Light Notes for SYM/Ex. 14:2; CHP/Num. 33:7); lit., utterance/P thatbrings/y enlightenment/H of perspective/C to make manifest/Y the mind/R of regeneration/X.Value, 713/gyct: infinite wisdom blessing processes. See Nebo/WBN; Pisgah/CGIP.

158

6370 concubine (pilegesh, çglyp) cglp, cglyplit., mouth/an opening/yP of a larch/pine variety/cgl; an opening to discover the order andprocesses of wisdom; a wonderment/lp of approaching/starting/cg; feminine or masculineattendant; a paramour; Value, 63/gs: to support a process/discovery

6 3 7 2 Phinehas, Pincus (Pinchas,sjnyp) sjnyp

lit., edge/mouth/sayings/yP of collective refuge/a serpent depicting wisdom/sjn; third level ofthe Aharonic priesthood depicting the mind of wisdom’s administration; level of enlightenmentto enter the Promise States undergirded by Elazar; expressions that govern desire and laborwithin the structure of HaShem; activity steming from the understanding of the Law; applica-tons. Value, 64/ds: structure of insights.

6429-30 Palestine, Palestina, Philistia (Peleset, tçlp) XSLPstate of trespass through ignorance; being devoid of knowledge; migratory as building houseson sand; lacking knowledge of covenants thereby unable to use or apply Torah; acting onimpulse, and thus being prone to continual relocations; escapism; a code term for the uncir-cumcised; covered heads or thick darkness; the uncirumcised know not the knowledge of Torah;lit., mouth/manifestation/P restricting/L the fires/S of transformation/X; center forPelesti/yXSLP/Philistines on the west coast of Canaan/NONK: at the setting of their sun/light.Value, 72/b[: a continuum of form (ie., to remain ignorant as to cause).

6 4 4 0 turn (panah, hnp) HNPa turning of the face; to appeal, make application; to direct one’s countenance; to pivot uponprinciple or insight; to pay attention: to set one’s face towards a goal; to free oneself; lit., toface/encounter/P the scope/N of Light/H; also: to remove, disengage, make way. Value, 135/HLQ: toabide by the instruction of Light.

6440 faces (paneem, µynp) myNPthe seats of expressions which contain much variety and purpose given to many; light of thyface –– the expressions of Yahúwah. Value, 54/dn: 180/pq:

6 4 4 9 Pisgah (jgsp) CGIPa mount, vantage point: “from here, we see the future”, a peak depicting the penis and connot-ing climax, culmination; related to the Sea of Arabah, a formulation of seminal fluids beneaththe Sea of Reeds, from the slopes of Pisgah. Following the death/extension of Moshe, the ruachmoves to the Sea of Arabah (testicles) for future habitations. lit., to open/give way/P, authoriz-ing/s a channel/G for an assignment/C. Value, 151/ANQ: dwelling in the will of Principle. See Nebo/WBN;Pi-hahiroth /XRYCH yP.

6452-55 Passover (Pesach,jsp ) CIPto skip, pass over; to transcend one state and enter another; lit., the faces/P to structure/pattern/I

an ascension/C; to open-up/free the faces/expressions/P in order to arrange and support/I ele-vations/C; to open the grave of Yoseph/P in order that his bones/I arise/C; to carry forth thestructure of life that brought us into Egypt; note: this transcendence—this passing over from ourenslavement/encapsulation in flesh is via the blood of the lamb/HS, which is the understandingof our spiritual life form, unto redemption; the Passover lamb/goat/shehis the formulation ofwisdom occuring within to be roasted in the fiery bosom; also:feast opening of the annual cycle/course of the zodiac/ascensions; expression of support to arise; manifested framework for aris-ing out of captivity/winter. Value, 148/jmq: to sanctify a spiritual elevation.

159

6458-59 graven image (pawsal, lsp) LIPto carve, hew; to rule form; lit., to give structure/I to an expression/P of authority/L ; to dis-qualify, cancel, reject; to invalidate one’s position in life; lit., to close/shut down/P the secretplaces/I of instruction/L; to devalue the representation of man. Value, 170/Oq: domain of darkness.

Compare idol/lyla; image/MLE. 6 4 6 5 Peor (rw[p) RwOP

gap; abyss, chasm: a yawning opening; feminine wantonness; lit., an opening/mouth/P to trans-fer/O the givings/Y of the head/R. Value, 360/IS: fiery pillar. See Baal–peor/RwOP LOB; Beth Peor/RwOP

XYB.

6470-72 to beat; times (pe-awmeem, µym[p) µymOP to step, pace, tread; foot, base; to pulsate, stroke, throb, palpitate; pulse; to be moved, excited,stirred; to agitate; the rhythmic expression of alef/A within the soul to achieve fullness; lit., toexpress/P an expansive/A flow/m through activities/y of fullness/m. Value, 240/mr: to punctuate a

flow.

6 4 8 5 number (paqad, dqp) DQPto enumerate, count, know the value; to order, muster, review, evaluate; to command, appoint,entrust; to take a census; lit., to express value/P of abiding/Q in the gates/D; also: to chastise; tovisit; to have marital relations. to manifest the domain to the d in Hashem; expression of thedomains that grant access to Hashem. Value, 184/DPQ: to confirm the expressions within the gates.

Compare number/rps, rpc.

6499 bullock (par, rp) RPexpression of knowledge; manifestation of thoughts suitable for an olah offering. Value, 37/zl:

direction of a goal 280/Pr: thoughts manifested

6500-01 fruit ( paree, yrp) yRP to bring forth fruit ( paraw,arp) aRPto yield, bear; lit., to express/make manifest/P the governing/R concepts/a; also: to be wild,untamed, savage; expression of the mind in action, what is in the mind is seen in the hands, themind is manifested in works.Value, 281/apr: to instigate expression of principle.

6404-05 separated (parad,drp) DRPto make a break; to branch off; associated parties, individuals, groups, parties; lit., to open/P themind’s/R gates/D; also: to be disunited, dislocated; to disintegrate, decompose; a mule: a thingcontrary, obstinate, odd; lit., to expand/P the mind’s/R avenues/D. Value, 284/DPr: the mind of expand-

ing insights; the poverty of closed revelation.

6509-13 Phurah, Para; grow (parah, hrp) HRPto grow produce; spiritual and intellectual growth; to thrive, be fruitful, bring forth offspring; lit.,

fruitfulness of/P the mind’s/R emanations/H. Value, 285/hpr: to instigate expressions of enlightenment.

6 5 2 5 flowers (perawcheyhaw, hyjrp) HyjRPreference to menorah: her flowers; blossom, adornment, ornate, to burst forth, sprout, flourish,prosper, thrive, to fly, spread out, to burst the flame of the menorah; lit., expressing/P thethoughts/R of ascension/j to communicate inscriptions/y of light/H. Value, 60/s: seasonal arrangement

6 5 2 2 Perizzite (Pereezee, yzyrp) yzyRPto be foremost, chief, leader; to govern, rule; a country people; an open city; unwalled; freeinhabitants; State of Promise conveying the totality of the Perizzites/Perizi/expanding/govern-ing YZRPH XA; dwellers of an open plain and occupants of an unwalled city. The inner trust of

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the Chiti becomes the defense of the Perizi. There is no need for walled cities, for security isfound within instead of without. Thus the position of the right hand little finger corresponds tothe meanings of the Perizzi. It is the finger of defense, the finger without an outer wall.According to the Perizi, we govern with the sceptre. What we have given approval to andstamped with our ring, becomes the operations of our government. The Perizi provide forexpansion opportunites. As one operates with their inner trust, the fear of expansion diminish-es. One is not afraid to pursue knowledge no matter where it is located nor is one afraid of theforms that are exalted without any base of principles. The Perizi State facilites expansion andprepare for transformation exercises yet to be fufilled by the developing inner tribes. lit., anopen/P mind/R setting in motion/y complete/finished/z acts/y; a formulation ofCham/mj/warmth, corresponding to the physical (formative) nature of man that prepares openterritories for the inner expansion of a name/spiritual positioning unto fulfillment; the expres-sions/P of the mind/r to attain fulfillment/rest/z, thereby creating land spaces to govern or reg-ulate the resident energies of light initiated by the tribe/branching of Yahúdah/hdwhy; corre-sponds to the letter pe; negative sense of vulnerability, expressions of mind that create divisions,Value, 54/dn: to extend paths based on verifications of the Chiti.

6 5 3 2 curtains, veils (parocheth,tkrp) XKRPa screen; lit., manifestation/P of the principal/R extensions/K of our composite nature/X; from theroot KRP, meaning “to crush, break apart, make separate,” in the sense that the members of theflesh divide/distinguish one aspect of the whole from its other aspects; also: to refute, oppress; agridiron; a rebuttal, in the sense that veils reflect what is so more convincing than do words; todistinguish all consecrated. Value, 700/ct: measured applications of truth. Compare curtain /j[yry.

6546-47 Pharaoh (Parowe, h[rp) HORPto pay, repay, punish; to riot, abandon, reject; revenge; also:a reward for labors, a reward of un-derstanding; lit., the fruit/manifestation/appearance/P of the mind’s/R perception/O oflife/light/h; an expression of the natural karmic mind, whether in or out of harmony withAharon/nwrha: the enlightened mind supervises the spiritual energies, while the natural karmicmind governs the elemental energies; note: the duality of Egypt/myrxm/Mitzraim is the rewardfor a name/spiritual positioning for the purpose of further transformations; in a karmic sense, itis a means of repayment; lit., to express/P the mind’s/R consciousness/O of life/light/h; also: di-shevelled, unkempt, disorderly; a saying to rule via perception/outlook of life; an expression ofthe mind related to one’s perspective to life; renewal/fruit of friendship and knowledge; expres-sion of intelligence endure/continue in life/light. Value, 355/hnc: to utilize or to destroy a display of

light/life.

6 5 6 5 break (parar, rrp) RRPto shatter, crumble; to undermine, annul, invalidate, frustrate, contravene; lit., to close/P themind’s/R multiplication of thoughts/R. Value, 480/pt: to fix/isolate an expression. See break/rph.

6567-71 Peresh; to clarify; horseman (parash, çrp) SRPto spread, extend, expand; to explain, elucidate, specify, distinguish, break open; lit., to open/Pthe mind/R unto utilization/S; a knight, cavalier, herald: one who spreads the news andannounces the command; also: to set sail, unfurl; to retire, retreat, withdraw, keep aloof; excre-ment, dung; note: the secondary meanings all convey an extension or spreading out, even as ahorsemen unfurls the power of a horse, to stretch out with power; horseman of carnality; tomanifest the thoughts of passion; horseman of YHWH—to manifest the knowledge of the spir-it. Value, 580/pqt: to complete a domain of expression. See chapter/hSRP.

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6 5 7 5 chapter (parashah, hçrp) hSRPa section/portion of Torah; annal, episode; an explanation; lit., to open/uncover/P a chief part/Rfor the utilization/S of illumination/h. Value, 585/hpqt: to measure a delineated expression of illumina-

tion.

6 5 7 8 Euphrates (Peret, trp) XRPthe breaking forth; expansion; lit., the expression/P of mind/R unto renewal and totality/X. Value,

680/PRX: to locate the fountainhead of expression. See the river Euphrates/XRP RHN.

6 5 8 4 to explain, strip off (peshat, fçp) TSPto stretch, extend, spread; to make simple, straight; to be literal or abstract; lit., to unveil/P thefires/S gathered at the center/T. Value, 389/fpc: to utilize an apparent pattern.

6595-96 pl. pieces (pitim, µytp) mytp; sing. piece (pit, tp) tpopened/divided into fragments; a revealing of secret parts/components; a morsel, crumb, pieceof bread; lit., an opened/p composite/t, the means of attaining/y release/m. Values, 480/pt: a mea-

sured container/expression; 530/lqt: mark of the domain of instruction. See pan/tbjm.

6 5 8 2 doorway, open (pathach, jtp) CXPan opening, vent, portal, orifice, entrance; to be roomy, accessible; to untie, loosen, unroll, un-cover, begin; to be without guile, vulnerable, unguarded; lit., unfolding/P composite/combined/X

labors/services/C. Value, 488/CPX: a complete expression of perspective.

Pithom (pitom, µtp) mXPa storehouse composing sayings renewing the overflow of life; lit., sayings/P to compose/sum-up/X all within the waters/m. Value, 52/bn: to swallow pride; to stimulate development

6622; 6623 interpretation ( pithrown, ˆrtp; ˆwrtp) ˆrXP; ˆwrXP; interpret ( patar,rtp) rXP to elucidate, solve; a solution; one who interprets; lit., unfolding/P a composition/X of themind/r; opening/P the measurement/X of mind/r to full extension/n; to reveal/P the totality/Xof mind/r held/w in full extension/n. Values, 680/prX: to measure a mind’s expression; 730/lcX: a mea-

surement of wisdom’s instruction; 736/wlcX: a measurement of wisdom’s guidance unto Unity.

TsadeE

18/90; lateral (tsade, ≈; x) E18th letter of the alephbet; host, army, warrior, defense; to capture, catch, insect, winged crea-ture; side, affixed to side; jointed leg; dance; transformation, metamorphosis; sacrifice; battle,conflict, victory; intention; to overturn, acquit, correct, change; accomplishment, success; tsadeis written in the Hebrew as ydx and is reflected in many Torah word forms as an unused root.

6 6 2 9 flock (tsone, ̂ax) nAEsmall cattle; sheep, goats; lit., transforming/E concepts/A of wide application/n. Value, 141/amq:

domain reflecting principle. See sheep/hc.

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3 3 1 8 going forth (tsate, tax) XAEto arise, make an appearance; to go out, depart; lit., a transformation/E that expands/renews/A

location/X. Value, 491/axX: a measured transformation of concepts. See come out/going out/AEY.

6633-35 host (tsavah, abx) ABEarmy, military, troops; armed forces: ie., forms of light energies; lit., those in pursuit/E of thehouse/B of oneness/A; also: to assemble, congregate, gather together; to wage war; to serve; lit., awarrior/E conscious/A of principle/X. to overcome the flesh. Value, 93/gx: transformation facilitators.

6 6 3 2 Zebiim, Zebim (Tsebim, µybx) myBE canopy (tsawv, bx) BE gazelles, lizards, turtles; the grace of knowledge; from the root BE, to establish, a covering, tosummon one’s wishes/will; the ability to bring into consciousness the desires and will of life’snature, lit., to pursue/E the form/consciousness/B emanating/manifesting/y fullness/m; orderswhich empower us to unify. Value, 20/k:to cover 92/bx:to designate a house

6647-50 Zeboim my[BE Zibeon (Tsiv’on, ny[bx) nwOBE to color (tsa-vaog, [bx) OBE to dip, to dye, varigate, paint, hue, wet, moisten, color is a means to translate principles andorganizations; pl. a valley of Benyamin from which the dyes are released via the gamete; alsoto hold or clutch with the fingers, grip, signify by fingering; Father of Oholibamah, husbandof Anah; lit., to design/E a house/B; signifies the role of man that paints the earth via impreg-nation and raises up the colorful tent of Oholibamah; corresponding to colorization is theaspect of holding or grasping which accompanies fertilization as the seed both colors andtakes hold of the earth; i.e. color of eyes: blue/green—reflective of sky in water/meanings ofteachings; blue—instruction of names/teachings of the heavens, various shades of blue corre-spond to the time of day and hourly function; brown—roles of man/processes of change;black—administration/judgement of onyx stones/responsibility; blue/brown—unity of theheavens and earth/spirit and body in unity; also marriage and labor depict man as Zibeon/Value, 36/bl:to point/dot a house

6 6 6 2 fem.(tsadekah, hqdx) hqdE; masc.righteous, just (tsadeek, qydx) qydEto be true, honest, meritorious, fair, right: to be in accordance with the Principles of Life; lit., tocarry forward/pursue/E the paths/illumination/d demonstrating/y holiness/appointments ofwisdom/q: fulfilling the crown of life in accordance with the appointment of wisdom. Values,

204/dr: mastery of the paths; 199/fxq: sanctified, righteous, and truthful.

6 6 6 9 yellow (ts-havah, bhx) bhEto glitter, golden in color lit., to unrestricted/E radiance/H of perfect unity/b. Value, 25/hk: evidence

of illumination

6 6 7 5 command (tsee-u-wah, hwx) HWEto order, charge, arrange; to ordain, appoint, establish, bequeath; to set up, erect; to constitute;to decree, determine; lit., to arrange/E bonds/W of life/H. Value, 101/aq: to confirm principle.

6 6 8 6 Zuar (Tsuor, r[wx) rOwx

rejuvenation; lit., to translate/x bonds/w in the eye/[ to the mind/r; a source of songs/music, tocompose via translating held perceptions unto the mind; a form of Yissachar/rkccy; one ofthe elders/mature resident within a name, souce of gifts/Nethanel. Value, 60/s:compose/structure

6696-98 fortress; Rock, Zur, Tyre, Tyrus (Tsur, rwx) RWEa rock, refuge; lit., result of transferring/E all contained/W to the mind/R; as city pertaining to

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Sidon: ref. to the body structure, which is both refuge and dwelling place. the Rock being ourfoundation, from whence materials are derived to build the mishkan/nkcm/tabernacle; theSource of Life from which we bring forth the flow of revelation/waters unto the mind as wemake the daily and evening olah. also:to tie, wrap up, mold, form, fashion; to lay siege to, whichillustrates the working manner of a builder with stone. Value, 296/WEr: the King of Righteousness, unit-

ing all elements—from the highest to the lowest. See Sidon/Zidon/nDYE.

6 7 0 1 Zurishaddai (Tsurishaddai, ydçyrwx) ydcyrwx

abundant breast, my/y rock/refuge/rwx of strength/abundance/ydc; lit., to designate/x thebonds/w of knowledge/r activated/y by wisdom/c in gates/d active/y; an elder of Shem per-taining to Shimeon/nw[mc, father of Shelumiel/to fulfill the Directive Order, a purpose ofhearing. Value, 87/zp: sayings to achieve

6718-19 hunter (tsid, dyx) DyEprovider, equipper; lit., to designate/E bodily functions/Y in light of future activities/D; also:

deceiver, trickster—as one who catches prey; quarry, game; the chase, hunt; to stalk after; lit., topursue/E activities/Y within the gates/D; ref. to the works of Cham/Mj in relation to the portalpositions of Yapheth/tpy. Value, 104/Dq: a consecration of the openings via bodily designations according

to the portals. See Sidon/Zidon/nDYE; Nimrod /DWRMN.

6721-22 Sidon, Zidon (Tsidon,ˆdyx) NDyEa coastal city of Tyre/rwE; to supply, hunt, catch, or gather food; a patient hunter, fisherman; toequip for a journey; lit., to pursue/designate/E the bodily operations/functions/Y according to thegates/openings/future state/D of man’s full extension/N; a transformative agent/E actualized/Yas a base/d for the potentiality of the Son of Man/N; note: the firstborn of Canaan/NONK, Tsidonsupplies the Field of Providence for ultimate exchange/inheritance; the only firstborn listed inall the genealogy of Noach (SMB/Gen. 10), Tsidon is a unique child, begotten as the potential formof Adam/mda; Tsidon expresses the seed potential of the bodily nature to lie in wait patientlyon behalf of all bodily functions as they come, ultimately, unto perfect manifestation as the soulfields come to maturity and acquire the status of the son-of-man state: it is chiefly through thequality of patience that Tsidon is related to the nun/fishery traditions; for the firstborn of ourculminating physical form nature (land of Canaan) is regulated by Asher/rca/happiness: toconfirm, establish, and bless every function of our present bodily form, as well as future formsor transmutations (Josh. 19:28). Value, 154/DNQ: to consecrate all potential extensions of the future/openings.

See hunter/dwx; Tyrus/rwx.6724-26 Zion (Tsion, ̂ wyx) NWyE

solitary emblem of the mental revelations comprised in Yahrushaliem (the heart); to point out,mark; ref. to the mind, which marks the way and distinguishes what is seen; the great/nurturingcity of Elohim/Myhla, comprised initially of NineWah/HWNYN and Kalah/CLK distinguishedwith Resen/NsR (SMB/Gen. 10:12); lit., the transforming/E activities/Y embraced/W within all dis-plays/extensions of being/the Son of Man/N; the city of the mind which indicates the way togo/proceed for the body; when YHWH/Unity restores Zion, all the members of man shall beglad and rejoice for obscurity will be no more. Value, 156/WNQ: devoted to the potential Unity of being.See Jerusalem/MLSWRY; Hermon/NWMRC; Ninevah/hwnyn; Sion/NAYS; Shenir/RYNS; gates of Zion/NWYE

YROS0; Sirion/NWYRS.

6731-32 Ziz; diadem, golden plate (tseets, ≈yx) EyEto sprout, grow, bud, blossom; to spring up; to glance, gaze, look, peer; a diadem, flower, orna-ment, feather, fringe; the glance/projection of all transferred to the mind from the spirit; the eyeof the mind, literally depicted in scripture as the jewel in the turban/mitre/tpnxm: the mind

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receives the transference of revelation from the spirit and transfers it via a gaze—as beams fromthe diadem—to the energies of light and to the soul; lit., the dancing/E activities/Y of transfor-mation/E. Value, 190/xq: corona of righteousness.

6 7 3 4 fringe, tassels (tsitsit, tyxyx) XyxyEforelock; capable of being woven/knitted together: joining attributes; depicts the extensions ofroles/garments assigned to an individual on behalf of the whole; lit., entrusting/E our assignedactivities/Y of transformation/E to the hands/Y of others/X. Value, 600/rt: all things brought to a head.

6754-55 image (tslem, µlx) MLElikeness; capable of transforming the orders of life through waters; capable of freedom/beingwinged to direct/order the waters/inhabitation states; to be designated to mirror the original (1

Cor. 13:12); in the pattern of; lit., to be at liberty/free/E according to the Orders/L of Spirit/M reflec-tions of the Faces of YHWH; to be made in the image of Elohim/Myhla is to be capable of trans-formations not limited to one dimension of being (1 Sam. 10:6); lit., a designed/E order/L of abun-dance/M; the three letters convey the nature of He of Elohim: the Tsade/E—ability to transformoneself, to be winged, thus not bound but can transport oneself from one state unto another, thestate of liberty/freedom; the Lamed/l—ability to teach, rule, govern, one with the staff toShepherd, a leader, one of many roles/orders comprised of twelve branches, the Lamed providesthe parameters from top to bottom—from the legs unto the jaw bones, the later forms the cham-ber where words are formed, from where the instruction goes forth; and the Mem/m the capac-ity of Spirit that fills all things, that can ascend and descend and transfer properties from theheavens unto the earth or vise-a-versa, to transfer residences, to satisfy and quench desire, tosoothe, cleanse and overcome, and to reflect oneself. These are the traits of being in the Imageof He of Elohim that we are affirm and live accordingly; the Liberated Order of Abundant Life;notice the Lamed over the Mem as the staff controls the movement of the waters; a pursuer toconquer and govern by spirit; to pursue (as a warrior) the classification and order of life beingreflected within; Seth was created in the likeness of Adam, but not Cain—each name is accord-ing to the Fiery Coal Nature/Adam verses the form; Cain was admonished to master/rule overevil, but instead evil became the master over him; when man pursues the instruction of spiritand overcomes evil, he is in the Image of Elohim, mirrowing/M the Liberty/x of the Law/l. Value,

43/gm: to reveal all processes; Value, 160/IQ: a domain of united branches; the reduction number is 7 conveying

completeness, nothing lacking. Compare idol/lyla; molten image/hksm; graven image/LIP.

6770-73 thirst ( tsame, tsimah,hamx; amx) hamx; amxpursue/conquest for water, to pursue spiritual concepts. Value,32/bl, 131/alq amx: 37/zl, 136/wlq

hamx:

6790-91 Zin (Tsin, ˆx) NEa thorn, briar; a steep rock, cliff, crag; to prod, prick; to put in order; to extend/N thevessel/ship/E (a “crag” upon the face of the sea) that carries the load of goods through the watersof embodiment; to prick; a wilderness of thorns—needling conversation; to pick up/enjointogether via thorns or needles: a pricking goad (as the sun, which also inclines towards thesouth) to the south of Yahúdah/HDWHY/praise—with regards to the chief corner-stone/pillar/monument, to which all aspects of man are to be aligned; lit., transformation/Eextended to the Son of Nun/Potentiality/n. Value, 140/MQ: holy messages—the flow of words pertaining

to our divine order. SeeWilderness of Zin/NE RBDM.

wrapper, shawl, veil (tsayeeph,πy[x) pyOEstyle of garment not worn by mourners or widows, those in pursuit of understanding to receive

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the expressions from his face. the veil is the sign of unity between a man and a woman. whena woman wears a veil, she is demonstrating that her mind is submitted to instructions and thatshe is one unit with mankind, speaking on behalf of mankind vs apart from man as in the begin-ning, a woman prayers and prophecies are acceptable with a veil; as she speaks it is regarded asthe same with her husband; for she speaks through man, not by herself. the veil symbolizes shehas emerged from man and is a part of man. the flesh is also regarded as aveil that becomes sub-ject to the mind/head. when the flesh is not subject to the head, it is naked. when the flesh issubject to the priesthood, it is clothed in righteousness and beauty. Value, 61/as: 250/nc:

6 8 1 7 cry out (tsa-ak,q[x) hQOE; QOEto shout, call out, cry for help; to proclaim an assembly; to call/gather all together; lit., theresponse/E from understanding/O one’s confirmation/Q. a prevailing voice from deep withinfor life. Value, 260/sr: to summons united branches.

6819-20 Zoar; to make small (Tsoar,r[x) ROElittle, diminutive; ignoble, despised; of no account; condition/state of reduction, wherein allLight Attributes are reduced unto defined boundaries; to grieve, sadden; pain, sorrow, suffering;lit., transitions/E of understanding/O and knowledge/R; also: to restrict, reduce; to make young,rejuvenate; lit., to be transformed/E by the vision/O of the mind/R. Value, 360/sS: destructive bondage.

See small, little/TOM.

6 8 2 6 overlay, covering (tsiphu, ywpx) yWPEdestined, expected; anticipation: an expectation due to the sacrifice made, the energy expend-ed; lit., the transference/E of an expression/P incited by/W an activity/Y. Value, 186/wpq: to obscurean expression because of bonds.

6827-29 Zaphon, Zephon, Zephan; north (tsphon, ̂wpx) NWPEback side of man, place of evaluation, meditation/confirmation; secret, hidden: side not receiv-ing direct illumination; the side of reflection: hence, to evaluate, judge, congeal (as what is thusobscured reflects what is hidden);lit., the transference/E of an expression/P joined/w to a dis-play/N; the design/E of an expression/P held within/W the extension/display/N. conquest of thesoul to reach it’s potential (SYM14:2); transformation of expression unto perfection. Value,

226/wkr: intelligence regarding the branchings of a vessel. SeeBaal-Zephon/NWPE l[b; compare hidden/ml[.

compare south, east, westpink ( tsiporen, ̂rpx) NrPE

radiance of life, the force of fire within the blood, to radiate life, the radiance of understanding;lit., to transfer/E the expressions/P of thoughts/r extending/N, as when a face radiates accordingto the activity of thoughts. Value, 69/Ts: framework of confirmation.

6 8 7 9 leper (tsaruah, [wrx) OWREleprous, unclean; an eruption: depicts mental confusion; lit., in pursuit of transforming/E themind/R into a vessel/W of understanding/O. Value, 366/wsc: to explore the framework of unity.

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Kof Q

100, one hundred (kof, q) Qpriest’s cap, crown, kingdom; to regulate, control, seclude, protect; brain and spinal column;skull, dome, corona, nest; covering, shell; vibration, smoke; to separate, distinguish, sanctify,purify; holiness, consecration; a specialist; to tremble; spiral design and associated movements;to confer, confirm; kof is written in the Hebrew as pwq. See hundred/twam.

6 8 9 5 to curse (kavav, bbq) bbQto blaspheme, damn; to execrate, vilify; lit., domain/Q of multiplying/b a manifestation/b, wherebyit no longer serves as a blessing; to cut off/cover/confound one’s development; to cut off from unity;to defile unity. Value, 104/dq: to cover/shadow/darken the gates. See curse/hbQ; blaspheme/bQn.

6896-98 stomach; curse (kayvah, hbq) hbQdigestion; seat of assimilations, territory of integration; usage as “the curse” may be understoodwith regards to the law of jealousy, in which the drink of the curse yields a swelling in theabdomen/nfb; the confirmation seat of ruach; function of Asher; corresponds to Sea of Reeds/pws my where all perishes, breaks down; what is acquired is appropriated; stomach cell con-figurations indicate functions to cleanse, warm, unfold all deposited, to give movement, bringjoy, satisfaction, controls the seat of emotion. The shape of the stomach is a horn of under-standing that brings forth happiness/Asher. also:tent, hut, chamber, dome; womb; harlot’s house;Value, 26/wk: 107/zq: domain of direction. See stomach/nfb; to curse/bbQ; Beer-sheva/[bc rab; blas-pheme/bQn.

6904-05 kabbalah (ka-ba-láh, hlbq) HLbQto receive, accept; the (hidden) tradition; to correspond (SYM/Ex. 26:5; 36:12): what is hidden cor-responds to what is revealed/received; abbrev.as nC (favor/grace), which comprises the first twoletters of the words HRXINN HMKCC, meaning “wisdom concealed.” Value, 137/zlq: the secret instruc-

tion of Torah/the Law.

6912-13 a grave (kavar, rbq) rbQsepulchre; to bury, entomb, inter; lit., a residence/Q for the body/b of the master/r; gravestone;also: the uterus, womb; lit., domain/Q for expanding/developing/b the head/mind/r. Value, 302/bc:

dissolution or utilization of form.

6915 bow (kadad, ddq) ddqcrown of the head lowered which grants access to the door; crown of the head before the doorin the name, (SYM 4:31, dqy) before the gates of life now and in the future; state of searchingfor the door, seeking access thru the D into Hashem, insight into Hashem. Value, 15/hy: Value,

106/wq:

6923-25 east (kadem, µdq) MDQhead/top of man, location of initiations and resources; origin; place of emanation that, lit., regu-lates/Q the gates/paths/D of the multitudes/people/waters/the flow of life/M; ancient days, oldentimes; before, previously, prior; house of knowledge administered by the three trustees of Light:Abram/Mrba, Nahor/Rwjn, and Haran/nrh; the spiritual position of distinguishing detailed as-pects/attributes—of bringing them forth out of obscurity and across the face of the south for fullexamination, even as the sun arises in the east to adorn the minutiae of the physical kingdomwith the golden crown of light; the phrase that he removes our sins as from east to west express-es that from initial illumination rising/east/jrz unto our agreement and implementation with the

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light/west//br[, our transgressions are removed, otherwise we still carry them. lit., the crown-ing/Q path/D of fullness/M; note: the gate of the East is Madai/ydM. Value, 144/DMQ: domains to the

heart’s satisfaction; territory of life’s gates. See Kedemoth/XWMDQ. compare west/br[/my

6 9 2 9 / 6 9 3 2 sing. Kedemah (hmdq) hMDQ; pl. Kedemoth (twmdq) XWMDQantiquity; pertaining to origins—to previous states of being, former positions; a sanctificationunto regeneration; lit., to sanctify and honor/Q the gates of insight/D unto the fullness/M ofenlightenment/h—of conforming with/W one’s totality/X; a wilderness (flow of speech) of Re-uvan/NBWAR/seeing(speaking according to one’s sight); note:Kedemah pertains to, lit., the regu-lators/trustees/Q of the eastern gates/D that flow/M with illumination/h. Values, 550/NQX: to measure

the domains of potentiality; 149/fmQ: to sanctify spiritual resolve. See east/MDQ; Wilderness of Kede-moth/XWMDQ RBDM.

Kadmonites, Kadmoni (ynmdq) ynMDQThe Kadomi regulate the gates through which the energies emerge and are release. Thisincludes the management of the energies through all gates of man. For example, the energiesare regulated via the gates of the eyes, the gates of the ears, the gates of the mouth, the gates ofthe genitals, etc. lit: to sanctify/regulate/Q the insights/d fully/m through extensions/n of thehands/y. The hands are the means to energy extensions and fulfillment. From root word, kedem,meaning east, we understanding that the Kadmoni state extends the emanation from its originunto its full brilliance according to the gates of light. Through the gates of the zodiac/the 12tribal/branching light fields, the emanation of words pass. What is acquired—Kayni, is target-ed—Kenizi, and now passes through the gates fully elevated. We proceed according to the gatesof light each day. The affects of the light within us cause the waters to rise and fall through ourgates as the daily tide goes out in the morning and comes in at evening. One may see the cor-relation in the daily occurrence of sun rising. First, there is seen the shimmering rays of lightthat piece the eastern sky (the Kayni). Then the rays are cast forth like spears, targeting the raysunto full occupation and impact (the Kenizi). Following such the light passes through the gatesof the twelve energies/tribes (the Kadmoni). In the course of the passing, the illumination risesuntil there are no shadows of observation. This process of illumination is the same as onestudies the ancient letters of the Torah in the Torah. The inner light essence breaks openthe words (the Kayni). The rays of light are cast to pierce the energies with illumination(the Kenizi). Then the illumination is regulated through the 12 energy centers (theKadmoni). What is acquired (the Kayni) is released into motion (the Kenizi) and thenextended unto its full ascent (the Kadmoni). Open your right hand and look at the pattern.The thumb, pointed toward eastwardly is the Kayni, the instrument to open, grasp and hold. Theindex finger, being the Kenizi, is the instrument to point out like a spear tossed. The middle fin-ger is the Kadmoni, the full arising of the light as the sun arises from the east. The right handopened, from the thumb to the little finger, is formed according to the motion of the sun as itarises and then falls/sets. Your hands are handling the Word of Life (I Yahuchanan/John 1:1).The Kadmoni bring up the insight to its full ascent. They take a word acquired, having releasedits value, and then draw out its full glory until we see the radiance fully risen and extended untoa king/queen arising in power (unto the ring finger). The Kadmoni elevate the light within toremove the shadows of the initiation/early morning. The darkness flees and the energies are reg-ulated unto the daily sacrifice of service. Keep in mind that the ten traits or achievements arethe use and activites of words. The ten States are the occupation of the energy management bywords which is the fulfillment of being man in the image of Elohim; for all in the heavens and

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earth are based on words. Correlating the Ten States to our ten fingers, the Kadmoni correspondto the service of the right hand middle finger, to provide management; this state corresponds tothe letter sameck. Value, 60/I: to structure the light through gates. See east/MDQ; Wilderness of Kede-moth/XWMDQ

6942-46 to hallow; holy (kadosh, çdq) SDQfire/DQ of wisdom/S; to set apart, consecrate, dedicate, assign; to cleanse, purify, sanctify, keepsacred; betrothed; lit., consecrated/devoted/Q paths/D of wisdom/fire/S; the path from the crownto the foundational fire chamber; confirming/Q the inner/D fire/S; also: to wash hands and feetbefore a sacred act; to be set apart for a particular service or position; to proclaim the sanctifi-cations of Rosh Chodesh/cdj car/head of the month, which sets apart the months/moons fortheir works; to sanctify the shabbats and festivals; to set apart the weeks and the seasons: theseventh day is holy/distinguished by the fires of the sun and light signs/reflections in the lunarphases (SMB/Gen 1:14; TQ/Lev 23:2); to regard as separate/distinguished unto; to be devotedto, as man to wife; a dwelling state/domain in which one regards the inner as distinct from theouter yet united; a sanctuary for insight and for shaping by the Spirit; lit., to be distinguished/q

by the insights/gates/d of fire/wisdom/S or to be set apart by the destructive fires of passion orspeech; to distinguish by fire, as YHWH/hwhy distinguishes by fire: all that fire distinguishes isholy, and the positions of father, mother, husband, wife, and children are kadosh l’Yahúwah; lit.,a devotion to the inner/Q is the gate/path/D of wisdom/S; a secluded/consecrated/Q pathway/Dof Wisdom/S; a kingdom/Q of pyramid expanded thoughts/D based on Wisdom/S; to reside/Qwithin the paths/D of the eternal flame/S; sanctification/reverence/Q is the pathway/D to wis-dom/S: without holiness/dedicated reverence, no one may approach hwhy; the saying ofkadosh, kadosh, kadosh, uttering the word three times, affirms the sanctity of one’s Name, form,and openings in their present state of evolution of Shem, Cham, and Yapheth. Value, 404/DX: sign

of access to the Door. See month/SDj.

6942-46 Kadesh, Kedesh (çdq) SDQsanctuary; lit., the holy/Q door/D of Wisdom/S: as En-mishpat, Kadesh/sanctuaryis understoodto be the fountain of judgment proceeding from the Most High (Ps. 27:4-5); lit., the sacred/Qpaths/D of Wisdom/S; via separation/sanctification we have access to the spirit/wisdom; con-tains the insight of wisdom; sanctification is the door/passageway to wisdom; means of spiritu-al strength. Value, 404/DX: measurement of the gates. See En-mishpat/XPSM NYO; Kadesh-barnea/OnRB

SDQ; Meribah-Kadesh/SDQ tbyrm.

6947/6942-46; 1251 Kadesh-barnea ([nrbAçdq) OnRB SDQto resurge; resurrection; a non-ending position in life: a holy/SDQ work/son/RB of continua-tion/OP—arising/emerging as the Son of Man; lit., purification/Q of the heart/D and spirit/Sunfolds/B knowledge/R unto a soul/expression/P of understanding/O. Value, 726/WkSX: renewal of

wisdom concerning the branchings of Unity. See En-mishpat/XPSM NYO; Kadesh/SDQ.

6942-46 to distinguish the holies; most holy (kodesh kodeshim, µyçdq çdq) MySDQ SDQto sanctify/set apart/SDQ the holy parts/members/MYSDQ; often mistranslated as “holy ofholies”; lit., the priestly separation/Q of the means to revelation/D according to the wisdom/S ofholy/Q pathways/D for the assimilation/S of blessings/Y and messages/M; a distinguishing ofthe Spirit’s presence within its manifested works: all parts of man (a tent of meeting) are holyto HaShem/HWHY, as they are positioned and actively maintained by His Word; in terms of theark, the holy of holies is the sanctity of the mind, which is set apart from all other parts unto its

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service, being the first repository of Torah. Value, 858/CNXX: renewal of the measurement of the Son of

Man in labors/services. See ark /mind/NWRA.6950-51 congregation (qahal, lhq) LHQ

a company, multitude; an assembly, community; lit., those abiding/Q in enlightened/H order/in-struction/L; the abode (dome) of holiness wherein is light and instruction, those who are conse-crated unto dwelling in light and instruction with the assembly; each person may view their col-lective energies as a congregation. Value, 135/hlq: distinguished by roles in life. Compare congrega-tion/Xd[; tent of the congregation/lha d[wm.

6 9 5 5 Kohath (Kehat,thq) XHQa sustaining member/formulation of unity; means to unite all: thus, a son/work ofLevi/ywl/joining; assemblersof the tabernacle/house: carriers and transmitters of Torah, asdepicted physically in the nervous system; the 10 cities of Kehath are centers for receptivity anddispensation of information from Aharon. Kehath operates via the sinews and nervous systemto carry the holy words of light to all members of one’s house.lit., devoted/Q light/H transmit-ters/X. Value, 505/hqt: to measure and regulate light/life.

6965-66 to rise (kum, µwq) MWQto stand, arise; to restore; to raise up another; to bring to the top/apex; to happen, occur, takeplace; to succeed; to be established; lit., to break open/Q all contained/W in the waters of thedeep/the flood of knowledge/M. Value, 146/WMQ: to elevate the messages of Unity. See to rise/mwr;height/hmwQ; heights/XMQ.

6 9 6 7 height (qowmah, hmwq) HMWQ to stand upright; to rise up; to establish; to restore again: connotes freedom of movement andthe state of glorification, suggesting that what was beneath is now above; to take from withinand to establish it as a guiding light principle; lit., to sanctify/Q the bonds/W mirrored/M in life/H;to break open/Q the yokes/sets of knowledge/W in the flood waters/M unto illumination/H. Value,

151/ANQ: to distinguish the potentiality/extent of Totality. See to rise/mwQ; heights/XMQ.

6988-89 smoke (keturah, hrwfq) hrwTQKeturah, daughter of Yapheth—the incense of mind united with the expanding Name/Abram;canopy of truth contains knowledge and truth; usually translated as smoke of sacrifice; thesmoke, a canopy of holiness/Q and truth/T contains mercy and justice/w unto knowledge/r andlight/h that is received from the offering presented by fire; holiness unifies and facilitates recep-tion of knowledge of light; spiral of intercharge contaning thoughts unto life. Value, 59/fn: 140/mq;

see qatar/rTQ

6994-97 youngest (qatan, ̂fq) NTQminor, smallest, least significant; to lessen, decrease, dwindle; reduced; little, poor, unworthy,unqualified; lit., to downgrade/shadow/keep covered/Q the truth/T being displayed/N. Value,

159/TNQ: separations desirous only of refuge (Mat. 5:19).

6999-7001 to smoke, fume (qatar, rfq) rTQto burn incense; to kindle, sacrifice; lit., a spiral/Q of unified/T thoughts/r. Value, 309/fc: analytic

interchange.

Kenite (Kayni, ynyq) ynyQThe primary state of Promise (SMB/Gen 15:19) in which the fruit of the tribes occupy; theKenite convey the capacity to open, grasp, acquire, hold, learn, and retain. The Kayni is theState of occupation to draw out from every form the true/affirming meanings of light; toaccess, learn and to treasure the divine nature. You shift in direction from learning of ways to

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do something to thefocus of becomingthe Promised State extended to you with covenant.Doingis linked with becoming. This covenant for the Promised States is made upon activating the firecenters within your pieces/parts (SMB/Gen 15:9-18). The Kayni State is distinct from follow-ing, repeating, and being guided blind-folded. Derived from the root word Cain/Kayin, mean-ing to acquire, purchase, procure, to impart knowledge, in the sense of the ability to grasp andtransfer meanings within a form according to wisdom. The Kayni are known as those of theblade, the edge, the point, the spear, being metal workers and silversmiths who take under-standing and fashion a statement of knowledge or who create with understanding/silver. Themetal workers of the Kayni are the refinersof gold, silver, and bronze who take from the cru-cible of observation and mediation the pure elements, having the dross removed, whereby theiressence may be seen and handled. The Kayni has been translated also to mean to mourn, to wail,and lament. There is mourning as one emerges from being blindfolded unto grasping the reali-ties of the light force present within whereby the mourning is turned into joy. The Kayni arecharacterized by grasping the edge of the words/swords.They acquire from the shimmeringside of the spear to discern the properties of light held and thereby learn the light essence con-tained within a word as well as form. The prefix, et/XA denotes totality, that is, all aspects ofthe Kayni are included in this state of development. In correlating the Ten States to our ten fin-gers, the means of fulfilling our energies, the Kayni corresponds to the action of the right handthumb, the means to open and hold. In Torah accounts the Kayin befriend Israel yet retain affil-iation with the Amalekite state and at others yield the character of Jethro who brings guidanceand administration through the wilderness. As the tribes represent aleph through lamed; thestates of occupation are represented by mem through taw; the Kayni being the memor occupa-tion of extraction. The combination of the twelve tribes and ten states of occupation express thevalue of 22/taw/totality. Value, 53/gn: receptive communications.

7 0 1 8 Cainan, Kenan (Keenan, ̂nyq) nnyQsecure nest; to acquire, hold, retain; the capacity to learn; the ability to treasure; a son/work ofEnosh/SWNA/benevolence; lit., nest/Q possessing/Y desire/n for augmentation of potential/n.Ability to treasurebegets Mahalalel/LALLHM/praise: the ability to know and declare worth. Value,

210/YR: the beginning of blessings.

7039-40 Kallai; parched, dried (qawlee, ylq) ylq; parched (qawloo, ywlq) ywlqroasted grain; to be dried/roasted with fire: method of cooking in which the food is exposed di-rectly to the heat of the fire; an immersion in fire, suggesting evaporation of impurities; anextraction of the natural oils/understandings in preparation to anointing with spiritual oil; lit., apurifying smoke/q brings order/l and equilibrium/w to activities/y. Values, 140/mq: smoke as means

of release; 146/wmq: smoke drawing out Unity. Compare baked/hpam; twice-baked/nypt.

6965-67 heights (kumot, tmq) XMQa plural form of kum/qowmah; lit., elevations/Q arising/M in all things/X. Value, 540/mqt: complete

measurement of the domain of fullness. See to rise/MWQ; height/HMWQ.

7065-67 Jealous; to possess, jealous (qin-nay,anq) anQto envy; zealous, obsessed; lit., the control/Q of desire/n by concepts/a; to suspect, accuse; to se-clude, control—effects of the desires/motivations arising from projections of self: to be jealousis, lit., to regulate/Q the potential activity/n of energies and foundational positions/a, lest they

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stray from the framework of wholeness/unity; as name of YAH/hy: The Possessor of Heavensand Earth; also: zealot, fanatic. Value, 151/anq: domains that reveal/display principles. See purchase/hnq.

7069-71 Kanah; purchase, acquire (konah,hnq) hnQto buy, get, procure; to own; to gain possession; also: cane, reed, stalk; branch of the meno-rah/candlestick, as a branch is the means to acquire and hold fire, to draw up the oil from theenergies into the shaft of light; nest (things possessed); lit., domains/Q to take within/nlight/life/h. Value, 155/hnq: domains that evidence discrimination.

the Kenizzite (Kenizi, yznq) yZNQthe second of the ten states of promise (SMB/Gen 15:19); from the root, Kenaz, meaning to bean archer, spear thrower, lancer; the Kenizi are therefore known as spear throwers or archers.The name also expresses a side, a loin, a flank, depicting strength centralized for such followsthe Kayni who utilize the spear created by understanding. They have the trait of a silver tongue,who can speak with precise aim of placing the silver/understanding in the heart of another orwithin their own heart. Via the spear toss they thereby extend the understanding and engage theenergies according to the understanding; the associated meaning of side/flank/loin pertains tothe region of strength; the side is the ability to expand and contract, to flex, twist, move, andcarry forth the light perceived in the stage of the Kayni. The loins enable us to harness andrelease the energies,thus to move according to the discernment of the Kayni. As one increas-es in their abilities amongst the vast total range of the Kayni development, so will their move-ments be more swift and precise, moving in accordance with the understanding perceived. Fromthe Kenizi the phrase, “gird up your loins with truth” has arisen, for such is moving accordingto the truth. The Kenizzite operate the energies/tribes according to the principles of light.Correlating the Ten States to the ten fingers, the Kenizi corresponds to the service of the righthand index finger, to provide direction. The Kenizi corresponds to the letter nun, as to extend.lit., to distinguish/Q movements/n according to the goals/z of fulfillment/y. Value, 50/n: direct

extension.

7 0 9 2 spring; close (qawphats, ≈pq) EPQto shut the hand; to prevent/control an activity of giving; lit., to restrict/keep confident/Q an ex-pression/P of energy/E; also:to leap, skip, jump; lit., domains/Q expressive/P of dance/E; to comeafter, at the end; lit., to sanctify/Q an utterance/appearance/P by transformation/E. Value, 270/OR:

the beginning of darkness—an encirclement of intellect; to elevate or to idolize an understanding.

7096-98 end (qawtseh, hxq) HEQgoal, farthest extension; limit, border, extremity, point of termination; lit., uttermost extension/Q

of the transformations/E of Light/H: to say, “Mashiyach is the end of the Torah,” indicates thatthe Measurement of Man is the fully extended potential of the Teachings of Life (Rom. 10:4); also:

to cut, thereby creating an end/limitation. Value, 195/HEq: holy victory of Light.

7 1 0 5 harvest (qetsir, ryxq) ryEQtime of harvest; reaping, cutting grain; lit., to reap/store/designate/Q the achievements/purposesof transformations/E activated/y by mind/r; “when you come into the land” [Lev 23:10] is whenyou enter into transformations of Mind; upon your coming into the land you commence to reapthe harvest; then you bring the evidence of the harvest to the serving kohen/priest that it may beacceptable pertaining to the Faces/Expressions of YHWH. The waving of the sheaf is on the dayafter the weekly shabbat which follows the seven days of the Feast of Unleavend Bread/Chag

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haMatzot during the first moon period. There is no mention of a day, such as the 23rd of themoon, because the waving of the sheaf is the results of all the days of Chag haMatzot. The out-come of the days (plural) verses mentioning a particular day is the focus for the wave sheaf. Inour partaking of the unleavened bread, we shall sprout the new harvest. On the day after theshabbat, not the Feast, but after the weekly shabbat the follows the Feast, we shall bring forththe inner evidence of our developing branches. Why is it after the weekly shabbat? Because thewave sheaf follows what we establish within us on the shabbat of all that preceeded in the weekprior and set in motion for transformation. The seven days of Chag haMatzot correspond to theseven days of creation through which the branches of the Word appear. The seven days ofUnleavened Bread are days of uttering the Word and sacrificing to bring forth an appearance thecomplete Faces of HaShem. Is this not why you came into the world, being created in the Imageof He of Elohim? The result of YHWH speaking culminates in the Name coming into the land,for when He, Blessed by His Holy Name, spoke to manifest and to expand His Name, Hebrought His Name into what He spoke forth; likewise do we. The first branch of HaShem thatbecomes evident within the land is His Hand, even as His Name begins with the Yod/y. Hence,as we observe the Chag haMatzot we release and bring forth the incorruptible words within ourName which sets in motion our coming into the land or into the State ofTransformation.Through speaking the words that comprise your Name, your Name came intoyour body/land state. How is it that by speaking we eat unleavened bread? For it is what is onthe tongue that goes not only out but also within. As of the clean/whitened, we chew the cud—we meditate upon the Words—that feeds us inwardly. As we make the offerings each day ofChag haMazot we enter into the complete acts (seven days) of transformation pertaining to ourName. It is necessary that you confer with a kohento determine that the harvest within yourhouses of Yisrael are according to the Faces of YHWH; this process of determination and affir-mation is called the Waving the Omer [Torat haKohanim/Lev 23:10-12]; the waving of the omerdeclares that the new growth of the year is unto the Faces/Expressions of YHWH. Should thewave sheaf be acceptable, you proceed with a korban olah/a burnt offering of a lamb afterwhich you shall partake of the fulness of your learning throughout the year. In all cases, we mayconclude that the Waving of the Omer/Sheaf is the dedication of the Name and affirmation ofthe mind towards the Faces of YHWH; upon the making of the olah offering on the day of thewave sheaf; the mind is positioned to receive the fulness of the learning cycle in the year. Value,

400/t: culmination/renewal; 67/zI: structure of the Word. See to harvest/rEQ; see Omer/rm[; see wave/pwn.

7114-16 short; to harvest (qatsar,rxq) rEQto reap; to cut, chop, clip, reduce; to shorten the stalks via harvesting; a woodchopper; also: tobe short, more concise, curt; brevity; lit., to reap/Q a transformation/E of mind/r, during whichprocess there is a reduction of peripheral details, so that only the kernels of revelation remain;to be cut short, abbreviated. Value, 390/xc: to utilize a transformation. See harvest/ryEQ.

7121-24 to read, proclaim (qarah,arq) ARQto preach, summons, pronounce; to cry out; to read, recite, study; to convene, assemble; toencounter; to call by name; to assemble; lit., to regulate/distinguish/Q the mind’s/r principles/a;to smoke/Q the mind’s/r initiations/a (to slowly process what is ignited); Value, 301/AS: assimila-

tion of concepts; wisdom sows ideas.

7126-31 near (karav, brq) BRQsmoking of mind expands; to approach, draw near; to engage; within; to be inward—in themidst of you; to be face to face—without obscurity/without veils; to be in the midst of the

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Presence/Fire, without barriers; also: to battle, encounter, or engage in combat as the conse-quence of an approach; lit., intimacy/Q of mind/R with associations/B; interior, inward part, bow-els, intestines; regions from which the offerings/korbanot are drawn out; “what is near” includesclean/unclean thoughts, those clean and holy pertain to the order of Mashiyach, unholythoughts—those outside the measurements of light; both maybe near or a kin to our energies.Value, 302/BS: wisdom in associations. See sacrifice/nBRQ; compare sacrifice/jbz; feast/gj.

7 1 3 3 sacrifice (korban, ˆbrq) nBRQinner depth/brQ extended/n; an offering, gift, vow; the offerings are the appropriations of thelights of the days, nights, seasons and years; lit., light wave vibrations/Q of intelligence/R todevelop/B extensions/potentialities/n; to consecrate/Q the intelligence/R to expand/Breleases/unfoldments/n; that which lies within to be unfolded, accumulations of energy formu-lations of light waves from all tribes/branches/nations/processes; the wherewithal to approachthe altar for unfoldment, means to encounter and the implementation of Wisdom with ourgifts/designations of energies; the offerings of the festivals and Rosh Chodesh include two bulls,one ram, seven lambs and one he-goat. These korbanotconvey the establishment of principles(two bulls), the unified manifestation (one ram), the complete follow-through and fulfillment(seven lambs), and the ascension/correction within Unity’s processes (one he-goat). also:a vic-tim. Value, 352/bnc: utilization of the potential of consciousness. See near/BRQ; compare sacrifice/jbz;feast/gj.

7153/7152; 702-04 Kirijath-Arba ( Kiriath Arba, [bra tyrq) OBRA XyRQCity/XYRQ of Four/Access/OBRA; center of access/D to all soul energy fields; locale inCanaan/NONK where Sarah/HRS is extended/dies: a conferring/Q mind/R that activates/Y thetotality of being/X, as related to Four—to the light/RA of inquiry/discovery/OB; lit., to distin-guish/Q thought/R by activities/Y that measure/X principle/A and elevate/R conscious/B under-standing/O; as Hebron/NWRBC/companion(its name as a possession of Yisrael/LARSY): an in-heritance/exchange level pertaining to Yahúdah/HDWHY/praise. Value, 983/g[qtt: the renewing

measurement of a holy understanding of processes. See Hebron/NWRBC; four /OBRA.

7160-62 to shine, radiate (qarane, qaren, ̂rq) nRQto beam, shed light; lit., domains/Q of knowledge/R, unfurled/n; a ray; to impart; also: a horn,ram’s horn: the shofar/r[wc, symbol of power, glory, dignity; one who impartsillumination/sounds forth understanding beams. Value, 350/nc: wisdom displayed.

7 1 7 5 boards (kerawsheem, µyçrq) MySRQ; board (keresh, çrq) SRQa plank; to split off a slab/shingle; lit., separated/Q by the axe/R of wisdom/S; supportive com-ponents of the mishkan/nkcm/tabernacle: ref. to the skeletal structure in the physical and to ideasin the intellectual; what is hard, like bone; thus: to freeze, congeal; to form a dome/Qfor thehead/rosh/SR; word comprised of three consecutive letters of the alefbet, denoting the close co-hesion in the flow of revelation concerning the construction of man: a sequential progressionnecessary in developing and attaining to our potential immortal structure. Values, 600/rt: mea-

surement of the mind; 650/nrt: perfection of mind through displays.

7184-86 to harden; stiff-necked (qawshaw, hçq) HSQto behave as an untrained mule: not knowing how to turn or how to follow; unable to turn themind inwardly; dense, hardened; incomprehensible; also:to solidify, be stiff; to be difficult, sore,

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harsh; to make heavy, serious; to congeal, bring together, consolidate; lit., a covering/Q of thefire’s/Wisdom’s/S illumination/H. Value, 405/HX: consummation of enlightenment—either an enformula-

tion into precious stones or a lapse into vanity.

7198-99 bow, power (qashat, tçq) XSQrainbow; a drawn/arched bow: symbol of might, power, strength; a means to penetrate: arrow,word, penis; archers, bowmen; lit., the transecting/Q strength/S of momentum/X. Value, 800/tt:

sinew for change/completion.

ReshRvalue of 20/200, head, mind (resh, r) R

first part, chief component; force of beginning, source of giving; mountain; axe; initiates move-ment and progress; mind, knowledge, intelligence; discretion; honor, beauty, devotion, rever-ence; to be noble, graceful; king, overseer, head teacher/instructor. See resh/head/SAR; two hun-dred/mytam.

7200-04 to see, regard (raw-awh, har) HAR to look, behold, observe, view; to perceive, understand; to conceive, reflect; to foretell; a vision-ary, seer, prophet; a bird that survives by power of sight; lit., the mind/R perceiving/A Light/life/H; also: to prefer, approve of. Value, 206/WR: the beginning of Unity’s formulations. See vision/harm.

7 2 0 5 Reuben (Reuvane, ̂bwar) NBWARa son/work/NB of sight/wAR; the energy of seeing; one of the twelve energy branches/tribes oflife—Reuvan, occupying the lands of the eyes; to perceive, behold; lit., mind perceives Unitydeveloping/expanding its full potential or mind sees/AR holding within itself/w a son/nB;knowledge/R of concepts/A administer/W the development/B to full extension/N. Sight is byinversion and corresponds to planting whereby all concepts conceived arise in power and form.We first learn basic principles and then come to see. We need thought concepts inorder forvision to develop. Sight is seeing the unity of all concepts. Lust is seeing a layer apart from thefounding principle. The offspring of Reuben are the products, the extensions and works of sight.Value, 43/gm: reflective processes; 259/fnr: to recognize exchanges occuring within all gathered. See soul/cpn.

7217-20 Rosh; head (rosh, çar) SARchief, principal member; lit., thoughts/R of fire/SA; to know/R the concepts/A of Spirit/S; prin-cipal part/R to conceive/A wisdom/S—being the mind/R of wisdom/firecA whereby the wholeis ruled/regulated; sum; the shakings of the head—the sounding of trumpets/tongues, the dec-larations of understandings; lit., the head/mind/R projecting/A strength/wisdom/S; conveys themind of Yaaqov to draw out and magnify words from the heart/Laban or off the altar/SA; also:

top, beginning—as the “head” of a stream; a royal court. The head is positioned at the top ofthe house to direct all. It’s crowning position corresponds to its role to be the servant of all;function of the priesthood. As Aharon provides atonement for all peoples, so does the head pro-vide a covering for the body. The statement of Rav Shaul regarding “a head covering” for thefeminine/body pertains to having a mind to make an atonement/a covering for all other mem-bers, especially during prayer/meditation or when making an utterance. Without a mind over thebody/woman, the body speaks in shame. Whereas if a man has a veil over his head during prayeror utterances, it denotes that he is operating within a masked state which is also a disgrace.Declaration: My mind is responsible for what I do and hear. I put all alienating practices andunderstandings under the earth that all members be responsible to me and I to them and to oth-ers to uphold peace.Value, 42/bm: draws out all aspects of unity; 501/aqt: to comprise a crown of Principle.

See resh/r.

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7217-20; 2318-21 head of the month (Rosh Chodesh, çdj çar) cdj SARthe initiation of renewal via giving: commences as the head/SAR of the moon/cdj, being full,emerges from the East and begins to wane, to empty out its light as the new month commences:as the moon waxes to fullness, it prepares for a new birth—even as a woman waxes with child,which process culminates in the presentation of the head; lit., the mind’s/R projection/A ofstrength/fire/S for the elevation/works/j of insights/the paths/d unto wisdom/c; note: the ascen-sions/hl[/olah of Rosh Chodesh are presented in CHP/Num. 29:1-6: the olah of the two bullsisthe ascension that occurs as the mind and all its extensions are submitted to the united princi-ples that are being released during the month; the rampertains to the forms that will develop asa result of the release of principles; the lambspertain to the fulfillment and the effects of theprinciples as they manifest through forms of wisdom; the he-goatoffering pertains to an ascen-sion above violations and serves to maintain communications in all dimensions; the grain offer-ingsrefer to the studies that will occur during the month with regards to the principles that areunfolding—studies serving the maturation process and the attainments/fulfillments of being; thewine offeringsrefer to the “drinking” of understanding that will occur during the month and tothe corresponding joy. As you make these offerings each month, sense the full moonlight fil-tering through you, being receptive to the principles and work of the light being designated inits time by wisdom: inner formulations will be occurring, and you are to celebrate with expec-tation and in confirmation of the attainments: submit your mind for the teachings to be encoun-tered; and your heart, to the understandings that will be imparted. Have a month of light! Note,also, the position of the moon as it moves amongst the twelve houses/tribes of star constella-tions during the month, keeping in mind the overall seasonal theme of the month and how theposition of the moon affects your corresponding inner tribal center: each day, be conscious ofthe sun’s emanation and of its effect on each of the twelve life centers within—all in corre-spondence with the twelve light hours of each day. Value, 813/gytt: the sign of completion/renewal in

activities and processes. See offering/hl[; head/SAR; month/çdj.

7 2 2 5 first, first fruits ( reshiyt,tyçar) XySARbeginning, start; foremost expression; principal part; chief concepts of the mind; inception: themind/R of fire/SA initiating/y wholeness/t, adding the letter bet/b—XYSARb, forms the first wordof the Torah comprised of six letters, correspponding to the unfoldment of the six days of creation; lit.,the knowledgeable elevation/R of the principles/A of wisdom/S to activate and give signifi-cance, values/Y to all things/X. Value, 911/ayqtt: sign of compound renewal in domains emanating prin-

ciple. See firstborn /RwKB.

7227-30 much, many (rav, br) BR mind development, thoughts increasing, numerous, enough; abundance, plenty; a multitude; lit.,

the fortune/R of the house/B; also: a master, chief; a rabbi/teacher, who brings a resh bet—amind/R focused upon the unity of all/B: a masterful mind pertaining to fullness/Mashiyach.Value, 202/BR: mind of multiplication.

7235-37 Rabbah, Rabbath; multiply (ravah, hbr) hBR to increase, grow; to be large, great, numerous, plenteous; much; lit., a mind/Rexpanding/unfolding/B the light/h. Value, 207/zR: mind of completion.

great is he (rav hu, hbr) awh BRknowledge of unity illuminates the uniting of all concepts into one. Value, 34/dl: 214/dyr:

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7243-44 mating; raining; quarter, fourth ( re’vee-ee, y[ybr) yOyBRto cause seed to branch forth/become extended in producing fruit: thus, used for both rain andcopulation; rainy season, rainfall; intercourse; to be inseminated, impregnated; to be four dimen-sional: a source extended into three dimensions; from OyBR, meaning “square, quadrant”; lit., toinstigate/R conscious/B activity/y for receptivity/O and sharing/y; also: a couch; lying down;meditation; great (extended) grandchild. Value, 292/bxR: mind transforming form. See four /OBRa.

7 2 5 9 Rebecca (Rivqah, hqbr) HQBRto team up, as a pair of oxen; loops of a rope; to fasten, tie firmly; to secure the mission/assign-ment to the mind; a link between the stellar and the earthly fields of being, where adam/mda

receives assignment and mission; lit., a mind/R form/B distinguishing/Q emanations/H; as patri-archal wife: a spiritual gift of mind to bring forth the fruit/offspring ofYitzchaq/QCEY/joy/laughter, facilitating all that pertains to one’s mission/assignment of mind:the gift of Rivqah is provided at man’s pre-embodiment form to congeal all concepts of lightinto a mind field that will unfold through Yaaqov/bq[Y/Jacob: the Yitzchaq/joy ofAvraham/MHRBA/living by principlesis Rivqah/teamed up/yokedto bring forth Yaaqov/the headof light energies; the function/Y of this gift/Y is illustrated by Rivqah’s drawing out the watersfor the ten/Y camels/LMG, which represent transportation and storage processes/G belonging tothe mind for its fulfillment of mission; the distinguishing role of Rivqah leads to the fulfillmentof man’s joy/Yitzchaqin serving Elohim/myhla. Value, 307/zS: fire goal.

7 2 7 2 foot (regal, lgr) lGRforce of lamed/l; lit., thoughts govern/R to transport/G an order/l; feet in the water signify walk-ing in the Spirit whereby we cross the Jordan; fulfillment of the role of the priesthood.

7280-82 moment (regah, [gr) OGRwith suddenness: instantly—all at once; lit., a significant/R rise/G of consciousness/O; a unifiedmoment, or motion, yielding rest/peace: the phrase, “in a moment,” connotes Unity in motion(SYM/Ex. 33:5); to relax, rest; to be calm, quiet, pacified; tranquility, serenity. Value, 273/GOR: to

begin conscious ascent.

7304-08 fem.spirit ( ruachah, hjwr) hCWR; masc.spirit ( ruach, jwr) CWRwind, air, to smell, scent—both as means of perception and for pleasure/delight; mind, intel-lect; the very Being of Life, the Presence of the Breath Man from the diaphram to the nose thatfills every cell via the blood; the mind governing breath as thoughts govern breath and its useto empower words; ruach is the Fiery Breath to empower words and to engage the energies intoassignment; we are One with all things through breath;the Spirit/Fiery Breath has within allpatterns/letters/organs of life according to which the human anatomy is formulated therebyruach empowers all forms; the intelligence and empowerment to utter Words whereby all thingsare formulated and appear through Aharon, i.e. the Power to create or weave a body with gold-en, silver, and bronze threads; i.e. as WhirlWind gathers around a column of matter so Ruachweaves the body around itself via spiritual utterances, when the wind dies down the column ofmatter disintegrates, likewise the body falls apart via the absense of Breath; should the Form ofBreath be attacked via a devastating blow, accident or a mistake through medical alterations, thebreath form becomes shattered and the established pattern to hold it together has been brokendown, however the spirit cannot be harmed; lit., mind with an assignment; the Governingforce/R, which contains/W purpose and assignment/C: one’s origin and identity are encapsulat-ed in one’s assignment; the pulsating nature of Light frequencies in union with all activities;thevehicle of life within forms: the animator, expressed in the feminine gender in signification of

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its role to carry/bear the life force within the tabernacle; the intelligence of Unity concerning allservices and operations of life: the Spirit of man which truly unites/W (in contradistinction to theflesh, which divides/distinguishes the parts of man, one from another, and which is capable ofpreference for one part above the whole); a kiss is the means to intertwine breaths—lives; theinward guide of all forms of life; lit., the ruling power/R administering mercy and justice/W; theinterior Life capable of seeing beyond the physical; lit., the mind/R yoked/W to the perspec-tives/C of enlightenment/h; the means of both ascent into spiritual realms and decent into phys-ical realms; also:distance, space, interval; relief, spaciousness; to be wide; profit, gain; the bear-ing of interest; ruach is the Nature of HaShem which sustains all and is in all. note: ruachappears in the following feminine forms: tjr, twjr, twjwr, tjwr, hjwr, as well as in theAramaic ajwr. Values, 214/DYR: primary work/action of Presence; 219/fYR: the mind’s gift for interchange.

Compare smell/jyr; Nachor/rwjn; Nephesh/cpn; Nashamah/hmcn; Yircho /wjry. See Vapor/acn.

430, 7306-7307 Spirit of Elohim ( ruach elohim, µyhla jwr) myhla jwrthe Intelligence within Light Principles/Concepts, commonly rendered: The Spirit of God,describes authority of Ruach, empowerment of Principles, Breath of mights, prevailing Force.

6918, 7306-7307 Spirit of the Holy (ruach hakodesh, çdqh jwr) cdqh jwrthe Intelligence of distinquishing according to the definite work of Wisdom, commonly ren-dered: The Holy Spirit—rendered as the Breath of Designation, Intelligent Designator as abreath determines the formulation of a glass blown from the Fire—the Designator of a vessel;The Breath that designates each part to function according to Its Name, thus it is the calling ofthe Holy Spirit upon a Name that determines Its place in the Body.

7311-15 to rise (room, µwr) mWRheight, altitude; to exalt oneself—as in pride; haughtiness; to elevate, raise, lift-up; lit., knowl-edge/R contained/W in waters/m, causing all within to rise.the mind balanced contains theanointing,knowledge unites the spirit. Value, 246/wmR: mind withdrawn from equilibrium. See torise/mwq.

7340-43 Rehob, Rahab, Rachab; breadth (rachav,bjr) BCRto expand, broaden, comfort; generosity; conveys the operations of a son of Elohim/myhla; lit.,the mind/principle ascending through form; a base/foundation/R from which we evaluate/C

what belongs/B, whether as to life or to death; as Rachab of Yircho/wCRy: maternal ancestor ofMashiyach through Dawid/DWD/fervent love; to be wide, spacious; as a measurement pertainingto the mishkan/nkcm: breadth comes to the aid of manifestations that are immaturely displayedwith pride, arrogance, boastfulness, fear—qualities immediately undermined and turnedtowards redemption upon encounter with the emissaries of Yahushúa/OSWHY. Value, 210/YR: a be-

ginning of blessing/attainment.

7344; 5892-95 Rehoboth-Ir (Rechovot ir,ry[ tbjr) ryO tBCRcity/ry[ of enlargement/tBCR; center built by Cham/mj for the expanse and widening/full ex-tending of the chosen offspring: thus, locale associated with Nineveh/Hwnyn/offspring of Wahin the time of Asshur/Rwca/confirmation/blessing; lit., a base/foundation/R from which we eval-uate/C forms/B unto the renewal/t of understanding/[ and the activation/y of intellect/r; also:

wide avenues, streets. Value, 890/xtt: a continuum for measuring transformations. See breadth/BCR.

7353-54 travel, ewe (Rachel,ljr) lCRto journey; to travel; merchant, ascension is facilitated by knowledge and instruction, means tofuther develop i.e daughter of Laban, the quest/love of Yaaqov; knowledge activating orders ofinstruction. Value, 40/m: 238/jlr:

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7364-66 to wash (rachatz,≈jr) ECRto bathe, cleanse; lit., to honor/R the perspective/C of righteousness/E: the operations/E of thelaver/C according to knowledge/R; activity which follows the terumah/hmwrt offering of theransom. Value, 298/jxR: knowledge transforming labors/services.

7381-82 to smell (rayach,jyr) CyRknowledge/R of life/YC; an odor, aroma, fragrance, scent; the sense of smell, to which evalua-tion is integral; lit., knowing/R the performance/y of an assignment/C; the intellectual/R activi-ty/y of a positioning/C. Value, 218/jyr: knowledge activating labors/services. See sweet savor/CWCYN

CyR. Compare spirit/ CWR; Nahor/Rwjn.

7381-82; 5207-08 sweet savor (rayach-neechoach,jwjynAjyr) CWCyN Cyran agreeable/pleasant/CWCYN smell/Cyr; a favorable evaluation; lit., the mind/R achieving/yperspective/C as the result/N of giving/being extended/Y through an elevating assignment/C inharmony/unison/W with covenant/order/C. Value, 300/c: Wisdom/Fire. See sweet/CWCYN; smell/CWCYN.

Compare aroma/ms.

7 3 8 4 Riphath (Riphat,tpyr) tpyRkernels—pounded grain, spoken words; to process concepts of wisdom into words/seeds; lit.,

intelligence/R manifested/y via an expressed/p composition/t; also: centrifugal force, rarefac-tion; healing; note:Riphatappears in 1 Chron. 1:6as tpyd: possible scribal error of letter exhangeof the daletfor the resh or to emphasize: “insight/d manifested via an expressed composition,”with a value of 494/dxt/a composition of correct insight. Value, 690/xrt: measurement of intellectu-

al accomplishment. See Gomer/rmg.

7392-95 Rechab; ride, chariot (rakav, bkr) BKRto transport, mount; to ride upon an ass (SMB/Gen. 4:20; Zech 9:9); the chariot of Yisrael/larcy (II

Kings 2:12); an upper millstone—a grinding chariot wheel; also: to graft a branch—a means tomount one life form upon another; root of hbkrm/merkavah/chariot; lit., mastery/R of the exten-sions/K of form/B; means to transpose from one position to another; thoughts are transposed intoa form; a carnal mind transposes thoughts into flesh; the central position K conveys the abilityto assimilate and transpose into another form. Value,33/gl: 222/bkr:

7420 spear (romach, jmr) jMRa weapon that one acquires by the knowledge that comes out of or extracted from spiritualworks. Value,41/am: 248/jmr:

7416-16 pomegrante (rimmone, ̂mr) nMRa “mind” filled with life giving seeds yields prooductivity; the mind/head that is anointed (likea bowl seed/fruits) unto all potential designed in blue and purple only for the priest garments,as it refers to the roles of teaching and administration. Value,47/jm: 290/xc:

7430-31 teeming, creeping things (remes, çmr) SMRto creep, move lightly; to touch gently; to glide swiftly, as a rapids; animals that so move; lit., anintellectual/R flowing/M of fire/S; depicts the role of the Levites/ywl to provide movement.Value, 540/MQX: the continuum of delineated multitudes. See swarm/xrc.

Ramah (remah, hmr) hMRhurled/sent from above; lit., knowledge/R flowing/M with light/h; house of Shmuel which sig-nifies knowledge of the spiritual Torah (I Shmuel 7:17). Value, 38/jl: guidance to ascend

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7443 ostrich (renanim, µynnr) mynnr (renneeh, hnnr ) hnnr Eyov/Job 39:13-18 piercing cries - the voice of the law is that which piercing as the voice ofthe priest is able to divide, distinguish between clean and unclean. leaves eggs on earth illus-trating the placement of understanding in earthen vessels to be kept and warmed (treasured intheir hearts); as the eggs so may understanding be crushed or a wild beast may trample on it .yet as the ostrich, Levi is the channel to bring it forth and plant it in man; the ostrich the abil-ity to outrun a horse and to transcend the attack of an enemy. this characteristic symbolizesYahúwah keeps his priest from defeat. see hxn/nowtsah.

7451-55 friend; evil ( ray-ah,[r) ORa state created as the world, wherein you know good and evil; the immortal creates the mortal,a reflection which is for a season. The immortal is the collective unity—good; the mortal is theseparate reflection; when the reflection operates apart from the Source there are states of con-fusion, transgressions, wickedness, danger; clamor, tempestuous; inferiority, worthlessness; lit.,

the mind/R operative by the eye/O being an interpreter of what is seen; a mind subject to desiresof the eye; lit., mental/R darkness/veiled/O; perception of self apart from the whole; underlyingthought, meaning, significance; active thought, as opposed to reflective thought; however; whenthe reflection operates in harmony with the Source there is a comrade, fellow companion, neigh-bor; companionship; lit., a mind/R for insight/O. Value, 36/wl: guidance to unity; Value, 270/OR: intel-

lect encircling Light—with or without understanding; the reduction number is 9 conveying consciousness.

7456-58 hunger, greed (raw-av, b[r) bORfamine, scarcity; deprivation; to want, yearn after, greatly desire; lit., thought/R of an empty/Ohouse/b. Value, 272/b[r: mind conscious of development. See evening/surety/br[; beyond/rb[; compare He-ber/rbj.

7462-65 shepherd (ro-eh, h[r) hORto lead, guide, tend; to graze, pasture; to be a friend, companion, mate; mind of insight or con-fusion; also:wicked, evil, trouble; lit., mind/R that is conscious or unconscious/O of the light/illu-mination/h: he who is conscious of illumination leads others; he who is unconscious troublesthem. Value, 275/h[r: master understanding illumination.

7 4 6 7 Raguel, Reuel (Reuale, law[r) lawORfriend/w[r of El/la; lit., a mind/R conscious/O of the outpouring/w of concepts/a of order/l.Value, 307/zc: wisdom in goals. See Jeter/rty; Jethro/wrty; Hobab/bbj.

7483-84 Raamah (Ramah, hm[r) hmOrto thunder, roar, flash with lightening; to cause to explode; to unfurl one’s strength; to letloose, give reign to one’s energies; to be enraged, furious; also:mane of a horse, crest of abird; to unfurl, as a mane flying during the chase; lit., the mind’s/r understanding/[ pouringforth/m in streams of light/h; the ability to grow/generate hair, an unfurling of inner strength;a son/formulation of Cush/ability to rotate. Value, 315/hyc: fire releasing light. See Cush/cwk.

Raamses (Ramasais, ssm[r) ssmOra storehouse of mind to comprehend the structure and dimension; the double sameck signalsboth the structure and dimension of spirit (SYM/Ex 1:11); from Raamses that Israel departs outof Mitzraim; lit., the mind/r understands/[ to draw out/m structure/s and dimensional con-structs//s; Value, 79/T[: understanding council.

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Rephaim; healings (µyapr) MyAPR; Rapha; cure (apr) APRto remedy, heal; to mend by invigorating principle, making great; lit., the nobility of mind/R ex-pressing/P principles of Light/A to attain/Y wellness/fullness/M; the mind processes healingaccording to principles that are related to each of the faculties both to restore it and to engagein it proper use. also: to weaken—to lessen an offensive condition/characteristic; ref. toHades/Lwac—place of ghosts, phantoms, the dead, spirits of the dead, extinct giants (MT/Deut.

2:11): healing often occurs when the principle of Light becomes paramount due to decreasedemphasis on the physical, in which case factors of illness weaken and perish in the earth/Hades.Values, 281/Apr: mind expressing principles; 331/ALS: wisdom orders according to principles. See spread/dPR.

7 5 0 8 Rephidim (µdypr; µydypr) MdyPR; MydyPR; to spread (raphad, dpr) dPRto widen; to refresh, sustain; lit., the knowledge/R expressed in His Faces/P grants/y access/d tomanifestation/y of the waters of life/M: through revelation/R of the Faces of the Presence/P, onereceives/y access/d to the Living Waters/M—to the Fountain of Youth, the stream that comesdown from the Sanctuary. in knowledge the soul acquires access insight to attain/receive thespiritual waters. Values, 284/dpr: the intellectual manifestation of insight; 334/dlc: utilization of the role of

insight; 344/dmc: utilization of the flow of insight. See cure/APR.

7 5 0 8 to wish, will (ratsah, hxr) hERto want, be willing; to be pleased, satisfied, delighted with; to desire, favor, love; to pardon; toatone, repay, compensate, requite; to appease, placate, give satisfaction; lit., intellect/R makinguse of the energies/E derived from illumination/h. an individual’s accomplishment unto life.Value, 295/hxr: a mind transformed by Light. See will /nwER.

7 5 2 2 will, good will (ratson, ˆxr; ˆwxr) nER; nwERa wish, desire; voluntary; acceptance, favor, grace; lit., a mind/R transformed/E by bonding/wwith the Son of Man/n. knowledge yields success unto the potential/purpose. Values, 346/wmc:

wisdom drawn from bonds; 340/mc: wisdom mirrored. See will / wish/hER.

to murder, slay, crush (ratsach, jxr) jERto break, bruise; lit., mind state/R making use of transformation rites/E for servitude/j; any formof exalting oneself due to the neglect of honoring the sum of father and the sum of mother with-in; being disunified with one’s origin/father and development/mother and hence crush one’sown progress or to crush another in spirit or in thoughts of bodily by doing harm or by abuseof the tongue; “You will not murder nor be murdered” is a statement of verification followingthe knowing the glory of the togetherness or father and mother that one will endure/not perishthrough their engagements of energies. See to kill /grh.

7 5 5 0 wafers (rekikay, yqyqr) yqyqrthin cakes made in the shape of the round cap worn on the head of the priest and anointed witholive oil after being baked in an oven, to symbolize the anointing of the mind that occurs afterstudy; lit., head/r covering/q that activates/y priestly/q actions/y. Value, 420/kt: perpetual produc-

tivity.

7554-55 construct formbeaten (rikoo-aye, y[qr) yOQR; ceiling (rokah, rikoo-ah, [qr) OQRto create a foundation, background; to tread on, stamp, stretch, flatten, beat; lit., the mind/R pro-vides a dome/covering/Q for understanding/O via action/Y; ref. to the firepans/htjm: to the ner-vous system’s transmitters/gatherers—as the discs between the vertebrae. Values, 370/[c: to utilize

an understanding; 380/pc: to utilize an expression. See plates/MYCP; beaten plates/MYCP y[qR.

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7554-55; 6341 beaten plates (rikoo-aye pacheem, µyjp y[qr) myCp yOQRref. to the discs between the vertebrae; also translated as “treading upon snares/obstacles/stum-bling blocks”; lit., the mind/R creates a dome/covering/Q for understanding/O by providing/Ycontainers/expressions/p that serve/C the activities/y of embodiment/m. Value, 518/jyqt: the mea-

sured domain of actions and labors/services. See ceiling/[qR; plates/MYCP.

3423-25 possess (re-shoot, twçr) XWSR to exercise authority, control; regulate; to have freedom of action; lit., the authority/R of wis-dom/S embracing/W totality/X; also: domain, territory, property; to fully inhabit the promised-land state of the tabernacle and to operate therein with authority, being able to lay it down andto raise it up again—to go beyond the limitations of the natural man. Principles of regulatingeach part of man: Aharon/mind overseer—be the humble servant to all; Reuben/eyes—processsigns of light; Shimeon/ears—listen for vibrations of wholeness; Gad/mouth—bless and illu-minate with words from the heart; Yahudah/kidneys/liver—discern values; Yissachar/glans ofstimuli—initiate labors/works and stabilize; Zebulun/intestines—joyfully consume and distrib-ute as each has need; Ephrayim/penis/clitoris—unify, whiten, and fill all branches of life;Manasseh/testes/ovaries—develop new ideas and move forward into new states;Benyamin/gamete—administer/occupy new states; Dan/lungs—focus on maintaining and per-petual renewal; Asher/stomach—proclaim understandings as the inner shofar; Naphtali/heart—store treasures and guard against decay. The priest are committed to serve under the King ofBabylon—within the manifestations or body forms until the mind is fully restored in its placeof Light, then comes the judgment of Babylon (Yirmeyahu 27:1-22); the king is restored to rulewhen David—the heart of love governs all of our affairs (Yirmeyahu 33:14-26). Value,

906/wqtt: total measurement of the domain of Unity. See possess/inherit /cry.

ShinS

300, three hundred (shin, ç) Sa tooth: the twenty-first of the twenty-two letters of the alefbet, and the third level/octave of thezayin/z; to digest, shatter, assimilate, utilize; wisdom; fire, sun; glory of Yahúwah, strength ofthe Spirit; strength of a lion, spirit of Mashiyach; utilization and application of truth; shin iswritten in the Hebrew as nyc. See tri-fold /clc hundred/twam (“three hundred”).

5 3 7 5 carry (se-u, waç) WASto subtract, eliminate, remove; lit., to assimilate/S the concepts/A contained/W. Value, 307/zc:

strength to complete. Seelift /ASn.

7585-86 Shaul, Saul; hell (Shaule, sheol, lwaç) LWASthe grave, abyss; place of combustion, hence a name for the planet Earth; a lake of fire: a heartof wisdom that consumes error, falsehood; to ask, inquire for the sake of unity that gives wayto the reign of David, an ability to unite gates; lit., burning/S concepts/principles/A adminis-tered/W by the goad/instruction/L; also: borrowed, loaned. Value, 337/ZLS: wisdom directing momen-

tum.

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7 6 0 2 aspire, yearn (saw-aph, πaç) pASto strive, suck, inhale; ref. to the sun, which draws out moisture from the earth; lit., sun/wisdom/Sinitiating/expanding/A expression/p; also: to crush, trample, oppress; lit., to decimate/S the con-cepts/A expressed/p. Value, 381/apc: the fires of the spirit partaking of principle.

7603-07 kinsman (se-air, raç) RASa relative, blood relation; a remnant; remainder, survivor;lit., the strength/S of the seed/A in anindividual/R; also: flesh meat, food, sustenance; to leaven, make into leaven (suggesting anexpansion/increase of family/relatives). a spiritual agent/measure that expand self. flesh, thespirit is conceived in the mind, TQ 21:2, also the term for remnant for what remaineth yet aliveis the ability of the spiritual conception in the mind. Value, 501/aqt: a measured domain of principle.

7646-52 a rod, tribe (shavat, fbç) fBSa clan, family division; to branch off; lit., wisdom/S in the segmentations/B of family/f; also: astick, scepter, staff, lance, spear; a weaving rod; a rod of correction—as the tongue; to beat,strike, press; lit., the strength/S to form/B an assembly/f. Value, 311/ayc: wisdom in the activities of

seed/principle. Compare tribe /Hfm.

7 6 3 7 seventh (she’vee-ee, y[ybç) yOyBSsatisfaction; to fill, gratify, satiate; the state of contentment; lit., wisdom/S fills/impels/B eachaction/y of understanding/O to be undertaken/y. Value, 392/bxc: wisdom’s transformation of conscious-

ness. See seven/[bS; seventy/my[bS.

7646-52 Sheba; satisfied; to swear; seven (shava, [bç) OBSto take an oath; a giving of one’s word: hence, the Word; seven, sevenfold; to be satisfied, sated,completed, content, replete; to be filled; to quench thirst; to have in abundance; to confirm byan oath: a complete statement both confirms and satisfies; lit., wisdom/S formulates/B under-standing/O; note:the value of seven/z depicts a goal, aim, target, a complete statement, the Word;the strength of a house is understanding; a development/manifestation/b occurs bywisdom/fire/spirit/c which culminates in understanding/O; the spirit causes developments intounderstanding (processes of light that occurs weekly); pertaining to the seven bullock ofSukkot: to have in abundance the messages of the Words, to be satisfied fully with each year’saccumulation of light. Value, 372/BOS: the wisdom and understanding of a devoted house. See zayin/z, nyz;seventh/y[ybS; seventy/my[bS.

7 6 5 7 seventy (shavayim, µy[bç) myOBSmultiple of seven; seven/[bS achieving/y fullness/m; the Word/[bS (7) multiplied by exercise/y

(10) releases/m understanding/[ (70); lit., wisdom/S formulates/B understanding/[ and resultsin/y fullness/m; note: the value of seventy/70 depicts the open eye of revelation, the eye satedwith understanding, the composite of understanding; with seventy we are able to enter intoMitzraim/Egypt [SYM/Ex 1:5], another grouping of seventy will form through which we willenter into the Land of Caanan; these are known as the Names of the Final Generation [CHP/Num

26]. Value, 62/bI: journey of the light bodies; 422/Bkt: composing extensions of consciousness. See ayin/[;seven/[bS; seventh/ y[ybS.

7663-69 Sheber; to dash, leaven (shavar, rbç) RBSdough left to rise; lit., an internal combustion/S that expands/A thought/R; to expand the under-lying principle unto leadership/maturity/knowledge/revelation: the process of leaveningexpands the sown grains of truth unto mature thoughts of full revelation, wherein we, ourselves,become expressed fully in an active maturity; the leaven of holy seed is the remnant of

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Yisrael/larcy, which arises in the earth to activate the mature expression of Creation; and thereis also present in the earth the leaven of the flesh, which exalts itself above the Spirit, but whichendures not, nor can it be sustained; also:to be at rest; to remain; a remnant—those who remain;a relative, or a thing of kin relationship—“leavenings” of the same design, flesh, substance; todash, sprinkle; to splinter, fracture, break, rend, collapse, ruin, kill, destroy; to overthrow—asto quench a thirst: in these meanings are conveyed aspects of the leavening of the flesh, whichcauses things to ruin or perish; grain; to hope, expect; an interpretation, surmise. Value, 502/BQX:

the complete domain of consciousness within form.

7673-76 a dwelling, sabbath, rest (shabbat, tbç) XBSwisdom develops totality;the stage of wisdom to formulate light emanations into a totality asone establishes the workings of light during six days and enters therein; Wisdom makes mani-fest and develops all things and then enters/rests; having built the worlds and established hous-es of wisdom, YHWH rests or enters into his creation—the establishment of wisdom; shabbatculminates in 22 over 7 (pi); taw over zayin; the three levels of 7 unfold wisdom/21/c; shin/cexpands/makes manifest/b the totality/summation/22/t; the sabbath offering of two lambs is theestablishment of wisdom, signifying to follow through on all formulations of light whereby wis-dom is established within; rest is not the cessation of activities but a entering into a formula-tion/two of lambs—a following through concerning all initiated and completed in six days—acts of unification; the lambs pertain to the establishment of wisdom via which a person restsfrom their enslavements of vanity commonly translated as servile labors; the phrase you will dono servile workis the result of shabbat,for as one establishes wisdom within they cease fromvain labor or enslavements; to enter a state of completion; to come to a goal/rest; lit., wisdom/Scomposes/internalizes/B all things/X; to cease from labor; a cessation of the works of self will;to repose; lit., wisdom/S formulates/B a totality/continual renewal/X; wisdom/S is manifest/B inthe sum of all things/X. The entering into rest follows the formulation/creation of man andawaits each man upon their complete exercise of light; to be observed in seven day cycles sig-nifying the perfect/complete acts of light; also:a seat, living area; sitting, idleness; the plants dilland anise; wisdom’s/c house/b of the future/t. Value, 702/bSX: the measurement of wisdom in form.

See month/cdj. see two lambs, see lambcbk.

5 3 8 1 to connect, since (shagam, µgç) mGSto dovetail, tongue and groove; to bend; lit., wisdom/S to process/put together/G messages/m.Value, 343/gmc: wisdom reflected in process. See attain/gcn; compare obtain/gycy.

7 6 9 8 calving, young (shagar, rgç) RGSoffspring; a flow of ideas; to be fluent, run freely; to dispatch, send, release, consign; the laborof the birth process, whether physical or spiritual; lit., the fire/travail/S that brings forth/liftsup/G the head/R. Value, 503/GQX: a measurement of delineated process.

7699-7701 breast (shad,dç) DSteat, nipple, bosom; protuberance; affluence; source of blessing; the male retains the nipplesindicating all functions emerging out of man; sign of radiating fire gates/DS; the dual nature ofthe breast convey the two centers of administration to weigh all actions by justice (right) andmercy (left) as the seat that covers the heart and lungs whereby all actions are immediatelyjudged after they occur, such judgment is via the circulatory process of the blood that flowsfrom the heart to the lungs to the muscles and then back to the heart, such corresponds to the

184

O2/YH being given and then utilized by the organs/muscles; the utilization of the giving turnsthe blood to wine/purple whereby it is judged or evaluated; according to the action or deed, theevaluation occurs at the breast center. ; lit., Wisdom’s/S Door/D; also: devil, demon, evil spirit:source of cursing; lit., a fire/S at the door/D, indicating the fire of the brazen altar in the heart;mischievous, energetic; robbery, violence, misfortune. Value, 304/DS: wisdom concerning access. See

field/hDS; Almighty /ydc la, yDS; Dan/nD.

7704-05 field (shadah, hdç) HDSsoil, open country, plain; a place of abundance, cultivation; a nurturing center; an avenue ofexpanse: moistened/watered land designated for the development/growth of each faculty; lit., spir-it/S access/doors/D of illumination/expansions/H: conveys an open expanse of knowledge, theland is a place from which to draw/garner/rake/h, even as a breast/DS that flows with abundance;in another sense, hdS/field connotes the activity of a demon, an obstruction: e.g.,havoc, the effectof which is to prevent the earth from being cultivated by stopping up the portals through estab-lishing resistance to the flowing will of Life. Value, 309/TS: strong refuge. See breast/DS; Almighty /ydc

la, yDS; Siddim/myDS.

7 7 0 6 Almighty (Shaddai,ydç) yDSmy/Y affluence/DS; an abundant supply; confidence and contentment; the One/He who pro-vides/Y abundance/DS—lit., a supply of eternal Wisdom/S at the Door/D Manifesting Power/Y:to govern affairs and to allot provisions/Y. the guardians of my ways, a lion before my door; theruach before our way/door whereby we attain; spiritual access comes by performance. Value,

314/DYS: Wisdom granting access. See Almighty /ydc la; breast/DS; field/HDS.

7708 /7705-06 Siddim (µydç) MyDSfields, flats; a place to spread out; lit., the spirit of Mashiyach/Wisdom/S is the Door/D to bless-ing/Y and fullness/M; as battleground of the nine kings: the kingdom order pursuing thethoughts of wisdom (BHM Torah Light Notes, SMB/Gen. 14:3). Value, 354/DNS: wisdom enfolded within.

See field/HDS; Salt Sea/MY CLM.

7 7 0 7 Shedeur (Shedaur, rwaydç) rwaydc

abundant/continual supply of light; lit., wisdom/c in the paths/d to inscribe/y the concepts/a

to unify/w thoughts/r; a formulation pertaining to Reuvan/sight/nbwar. Value, 521/akqt:composing the dominion of branching ideas.

7 7 1 6 lamb, sheep (sheh,hç) hSsmall cattle; a flock; the spiritual fire-form of life at the core of every person; lit., the fire/S oflife/h; a fiery emanation; a radiance of wisdom—with a coat that is oily, glistening like dia-monds in the sun; a lamb is the formation and sacrifice of wisdom from which all forms arise;the lamb for Pesach/jsp—lit., Wisdom’s/S emanation/h, pertaining to the formulations at thebeginning. The shehof Pesach is a birthing out of the spirit at the first of the year to be sacri-ficed/released for the development of Yisrael unto the fulness of YHWH. The lambs are withinthe bosom of each name to be brought forth as the Pesach offering, likewise are the daily offer-ings, man being the composite form/b of light, being the Sheep of His Pasture, gives birth to thelambs that are drawn out of the bosom for the offerings; each offering is a measure of the spir-it’s light which causes growth. “Behold the Lamb of God/Elohim which lifts up the divinearrangement” (the world). Which is greater, the lamb that takes awaysin or the lamb that liftsup the divine order? The lamb presented each morning and evening lifts up the inward divineorder, as the olah offering lifts up the orderly arranged parts of the internal; the lambs offeredare transferred from one form unto another, thus always alive—as living sacrifices. The lamb is

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Wisdom’s Emanation of Elohim—a fiery form comprised of light principles, a ref. to the spiritof man. Value, 26: the attributes of Shem; 305/hc: the Glory of Yahúwah within innumerable gifts. Compare

sheep/lamb/cbk; flock/nax; see messiah/jycm.

onyx, beryl (shoham,µhç) mhSthe fiery illumination and quickening nature of spirit, to blanche, to be spiritually awakened,quickened, the fiery radiance reflected within the stone of onyx/beryl; code letters for a numer-al, HaShem, King Solomon.

7 7 2 5 convert, return (shuv, bwç) BWSto go/come back; to revert; to be transformed; to repeat, do again; to turn, repent, restore,refresh; lit., wisdom/strength/S joined/W to consciousness/B; conversion/convert: process ofrecognition of the offspring of Man to become Elohim; to align words and deeds with life/light;to put on immortality is to put on garments of Mashiyach which are not corrupted nor corruptsthe image of Elohim. also: to mislead, seduce. Value, 308/jc: wisdom to arise.

7760-62 to put; to assess (seem, µyç) myS; (sume, µwç) mWSto place, lay; to plant; to establish, erect; to cause to be, make; to appoint; lit., the fire’s/S activ-ity/y unto fullness/m; to value, evaluate, appraise; lit., wisdom’s/S evaluations/W unto full-ness/m: both forms denote the purpose of shin/c/wisdom unto fullness. Values, 346/wmc: wisdom

reflected in unions; 350/nc: wisdom’s full extension. See name/Mc; place/Myc.

7768-73 Shua, Shuah, Shoa; nobility (shua, [wç) OWSa nobleman, noble, patrician, rich magnate; lit., fire/S perfectly united/W with form/O; also: to cryout for help; to implore; lit., wisdom’s/S union/W with understanding/prudence/O, whereby one isennobled and whereby one’s spirit implores Elohim/myhla for consciousness/understanding untofreedom (SYM/Ex 2:23; Jonah 2:3); note: salvation is actualized, lit., when the wisdom/S containedwithin/W is fully understood/O. Value, 376/w[c: the wisdom to understand bonds. See salvation/[cy.

7776-77 jackel, fox (shual, l[wç) lOWScomsumes the base of knowledge and understanding of instruction; howls empty cries withoutinsight and truth (Yechezkel/Ezekiel 13:4-6); destroys understanding and the fruit that could beproduced, (Shir HaShirim/Song of Solomon 2:15); animals that devour, pretense, speak with-out true vision, takes away knowledge, born blind, value of the pp.. Value, 35/hl: 406/wt:

7788-91 Shur (shur, rwç) rWSto struggle, wrestle; look, observe, see watch, gaze; a wall of fortification, fortress; an ox, bull,Taurus, to align by gazing which yields a position of might; an access or path opened to us bythe messenger of YHWH, i.e. SMB/Gn 16:7; to discern the concepts of spirit. Value, 506/wqt

composing communiqes in unity; Value, 47/zrr compound thoughts targeted

7811-12 to bow, bend, swim (shachah, hjç) hCSto pay homage; to bend the knee; to delve into the depths; to prostrate; as swimming and bow-ing both require the lowering of the head; to convey submergence or being suppressed, as inthe ten words: “you will not be submersed for them”meaning that you will not be submergedbeneath the collective order of the heavens, earth, and waters; rather you will ride upon thewaves of this collective arrangement of light; lit., to be wise/S in the plateaus/C of life/h; note:

to be prostrate is to position Cush/cwk/the light coil at the gates of Yapheth/tpy/openings,whereby the coil is charged with the activities of light; also:to oppress, depress; to degrade.Value,

313/gyc: wisdom acts to uplift.

186

7818-20 slaughter (shachat, fjç) TCSto kill, butcher; also:to squeeze, press; to hammer out, beat thin: to slaughter is to release the en-ergies unto renewal; lit., wisdom’s/S assignments/C for change/T. Value, 317/zyc: wisdom bringing

completion/rest. Compare sacrifice/jbz.

7 8 3 8 black, darkness, inquire (shachar, rjç) rCSdawn, early morn or to grow dark, darken, to give meaning, sense, significance, to take interestin, seek early, search diligently as a lover of truth; lit., wisdom/S discloses/C knowledge/r. Value,

49/Tm: reflective council

7843-45 destroy (shachat, tjç) XCSto act basely; to spoil, waste, ruin, corrupt; to be marred, spoiled by rotting; also: to make hay,fodder; a pit, grave; lit., wisdom’s/S assignments/C to perpetuate/recycle/X. Value, 708/CSX: com-

plete destruction of outlook/perspective. Compare destroy/DBA.

7847-48 pl. shittim (µyfç) MyTS; sing. acacia, stick (shittah, hfç) HTSto expand in all directions: to branch out from the central stock unto full extension; lit., wis-dom’s/S pattern/T of life/H; to deviate—to go/turn aside in order to be extended; as shittimwood/MYTS EO: a tree of deviation; a gum arabic, locust tree—a hard, durable wood; also: torebel; lit., the strength/S to make a change/T in life/H; to laugh, jeer; to mock, ridicule; lit., todestroy/S the pattern/T of life/H. Values, 314/dyc: wisdom activating insight; 359/fnc: wisdom displayed

in patterns. See shittim wood/myfc x[.

7 8 6 0 officers (shatarim, µyrtç) myrTc officer (shoter, shetar,rtç) rTc to write, a scribe, overseer, ruler, an official superintendent or magistrate, spiritual organizationof thougths to lead and unify the members; lit., wisdom’s/S council/T of thoughts/r;Value, 50/n:

capable purpose7 8 6 5 Sion (̂ ayç) NAyS

highest point, greatest goal; lit., Wisdom/S accomplishing/Y Principle’s/A Potential/N; ref. to Mt.Hermon, meaning “devotion.” Value, 361/AIS: wisdom undergirding principle. See Zion/NWYE;Shenir/RYNS; Sirion/NWYRS; Hermon/NWMRC.

7 7 6 0 to place, lay (seem, µyç) MySto appoint; to cause to be; to put, establish; an exhalation—as of a word; lit., wisdom/S allots/Ymessages/M; Wisdom/M allocates/Y fullness/M. Value, 350/NS: glory of the Son. See name/mc.

7 8 9 2 song (shira, hryç) HRySmusic; a poem; to sing, chant; to compose; from RYS, a root meaning “to survive, remain, leaveover”; also:a caravan; all meanings suggesting retention—that which trails/lingers on behind; lit.,

Wisdom/S grants/Y retention/R of illumination/H: a melodic caravan that flows across the mindto the musical rubs and tinklings of carried concepts, as the lessons learned are jostled andrenewed; the ongoing nature of Wisdom is often preserved and transferred to mankind by orthrough music, in order to facilitate retention of values in all members.Value, 515/HYQX: a mea-

sured delineation of the activities of Light.7901-02 copulation, to lie down (she-kav, bkç) hhbKS, bKS

to rest, recline; to cohabit; to sleep with, be lain with; to create a layer; a lying of dew; also: thenether grindstone/lower millstone—the one beneath; lit., wisdom/S branching forth/K in unifiedforms/b; copulation, the means to unite all parts into one; following mating, partners should lieon their stomachs prostrate to Unity—in honor of all values Unity shall bring forth from the

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copulation, illustrated by all members bowing to Yoseph which brings all into Egypt and unitesall into one house; to charge the body and brain via an ejaculation/climax at which time con-cepts are released and planted, as lightning charges the earth and causes growth; sexual unionsare mergers of States, each produces after its kind. Unions in the Upright Pyramid State gener-ate a Light Body; unions in the Inverted Pyramid State of mortality produce after its kind—theflesh; ejaculations bring concepts/seeds to arise unto the head from which they are to applied tospecific regions of the house for blessing/expansion; forms of copulation include alignment ofthe four mouths through unions of the Dalets—pelvic regions, oral copulation joins north tosouth drawing out concepts to arise at the head; also meaning to lie sick; to be ill, dead,deceased; to die, as in the expression to “sleep with his fathers” which is the results of one enter-ing into the chamber of death—the body; lit., fire/S spreading/K a house/body/b. Value, 322/bkc:

to blaze the branches in unity.

7909 /7919-22 shekel (she-kell, lkç) lKSa consideration, examination, deliberation; wise behavior, prudent action; lit., wisdom’s/S ex-tensions/K of roles/l; to weigh, balance, ponder; intellect, comprehension, common sense, ratio-nality; to be measured, equalized; to negotiate; lit., wisdom/S produces/K guidance/l; also: totake, carry away, miscarry. Value, 350/nc: wisdom displayed. See beka/[qb; gerah/hrg; shekel/lqc.

7925-28 Shechem, Sichem, Sychem; shoulder (shekem, µkç) MKSneck (being between the shoulders): means to carry a load, bear responsibility; connotes thestrength of active thought, consideration; intermediate step of conception between thehead/corona and the body/new house of man (SMB/Gen 12:6, 37:14); upholds testicles/pro-ductive concepts,lit., wisdom’s/S cycles/branchings/K of messages/M; the strength/S of produc-tivity/K unto fullness/M. Value, 360/IS: wisdom upholds/provides a support. See shoulder/OWRZ.

7931-34 dwell (shakan, ̂kç) NKSto reside, abide, remain, settle down; a habitation, stopping place: all faculties of the soul andterritories of the body are dwelling places; resident: occupant of the place of dwelling (Heb. 13:4);lit., to endure/S in the cycles/extensions/K of the Son of Man/N; a spiritual branch unto poten-tiality. Value, 370/OS: wisdom with understanding (Mishle/Prov. 8:12).

7936-41 Sacar; to hire, hired servant (shakir, rykç) RyKS (shakar, rkç) RKSwages, reward; a remuneration, profit, pay, salary; to lease, charter; root word of the branch Yis-sachar/RKSSY, to which pertains the glands of stimulation for labor; also: inebriation—intoxi-cation as the price/wage of overindulgence, which excess is a belaboring of freedom; lit., wis-dom’s/S productivity of labor/K for the mind/R; wisdom branches forth into thoughts; throughspiritual teachings comes knowledge, spiritual productivity/bearing of fruit results in knowl-edge/branches of thoughts. Value, 520/KQX: sign of distinguished productivity.

7951-56 Shiloh; Shelah, Salah (Shalah, hlç) HLStranquility, calmness; restful; to be secure, quiet; to extract, draw out, request; lit., wisdom’s/Sguidance/instruction/L concerning light/life/H; also:disquietude (by virtue of the negative inver-sion); something gone awry; as son of Yahúdah/HDWHY/praiseand Bat-Shúa/OWS XB/house ofnobility : succor, relief (SMB/Gen. 38). Value, 335/HLS: wisdom is a goad of Light.

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7 9 9 1 three (shalosh, çwlç) cwLStriangular; from the root cLS; an adjutant (aide/assistant), trustee, referee, arbitrator: one whogoes between, thus conveys communications, processes, entrustments, channels; an officer,commander, captain, charioteer; a deposit, depository; three days: the activities of light causingascension; when a seed opens it arises on the third day; lit., wisdom/S orders/L bonds/w ofstrength/S; to cluster: the segol; three levels of ascension, thus awareness, learning, applica-tion/fulfilling; a measure, as one-third ephah/hpy[; also:a shalish/triangle (musical instrument);one-third; in parts, partially; note: the concept of “three” is written many ways in Torah; anyword beginning with LS (shin/lamed) and containing a subsequent S (shin) conveys the senseof three.Value, 60I: pillar (as three letters creates a column); 636/wlrX: perfected mind in the role of unity. See

gimel/g, Lmg; three/mcLS; third /cyLS; thirty /mycyLS; Shelesh/cLS; Shalisha/hcLS.

7964 /7971-75 Shiloah, Shelah; send, dispatch (shalach, jlç) CLSto spread, shoot out; to transfer, transmit; lit., Wisdom/S directing/administering/bringingorder/L to our works/C: from the root shalach/Shiloah arises the concept of one who is “sent”(shaliach/CYLS: an apostle); to stretch, extend: indicates breadth and width; also:to remove, dis-miss, drive/send out: thus, a sprout, shoot, plant; the hide of the animal; projectile, a thing sentout—weapon, javelin, missile, sword; lit., the Spirit’s/S rod/guidance/L pertaining to one’s ac-tivities/assignments/C; as a fountain of Yahrushaliem/MLSWRY: tranquility—the flow of mes-sages foreseen by the prophets (Ezek. 47; Rom. 10:18); the spirit directs one’s activity/work.Value,

338/CLS: Wisdom guiding labors.

7979; 6440 Table of Shewbread (Shulchan haPanyim, µynph ˆjlç) MyNPH NCLStable/NCLS of the faces/MYNPH—of the expressions of countenance: a spreading out/CLS of theideograms/N of being/MYNPH; ref. to the tongue—the table that is in the midst of the Face uponwhich the bread/teachings/understandings are placed for full expression of inward measure-ments; the means to extend fully the illumination resident within the soul; lit., wisdom’s/S in-struction and guidance/L concerning covenant, arising/C in conjunction with desire/N throughenlightened/H utterances/P to extend/N the manifested powers/Y of one’s fullness/M. Value,

573/GOQX: measurement by which to confirm understanding of processes.

7 9 9 2 third ( shalishat, tçylç) tcyLS; (shilshi, yçylç) ycyLS; (shalish, çylç) cyLSCreation’s day/Light-work of emergence, revealing, resurgence; lit., wisdom/S orders/L and ini-tiates/y strength/c to go forth/y; the Spirit’s/S role/L to manifest/y Wisdom/c in the uni-verse/t. Values, 640/mrX: the measurement of mind, reflected; 650/nrX: the measurement of mind, unfolded;

1040/ma: Principle making visible the structure of Spirit. See three/cwLS, mcLS; thirty /mwclc; Shelesh/clc;Shalisha/hclc.

7999-8006 Salem, Shillem; peace offering (shalam, µlç) mLSto complete, make whole; full, entire, total, perfect; intact, integral; peaceful; to requite, pay,recompense; to finish, come to an end/goal; lit., wisdom/S instilling/L messages of peace/m.Value, 370/Oc: assimilated understanding.

8 0 1 7 Shelumiel (Shelumiel, laymlç) laymlc

my/y peace/mlc is El/la; lit., widsom/c orders/l reflectivity/m to activate/y the DivineOrder/al; a formulation of Tsurishaddi/ydcyrwx. Value, 411/ayt: composing the inscrip-tions of Aleph.

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8027-29 Shelesh (shalosh, çlç) SLStri-fold, tripartite; great-grandson; lit., wisdom/S directing/L strength/S. Value, 630/lrt: full knowl-

edge of order. See three/cwLS, mcLS.

8030-31 Shalisha (Sheleshah, hçlç) hSLSthree dimensions; a grandson, granddaughter (being of the third generation); a trio; a groupingof three; lit., wisdom/S orders/L strength/S via emanation/h. wisdom directs the people untolife. Value, 635/hlrt: full knowledge of the Orders of Light. See three/cwLS, mcLS.

thirteen (rç[Ahçlç) RSO hSLSan entrustment/deposit/hclS of wealth/RSO; thirteen bullocks on the first day of sukkot conveythe concepts of wisdom that we have been entrusted with to invest/harvest and plant with thecommitment to study that all concepts come unto full manifestation.

7 9 7 0 / 8 0 3 2 thirty ( shawleesheem, µyçlç) MySLS; (shawleeshom, µwçlç) mwcLSa multiple of three, being tenfold three; lit., wisdom/S orders/regulates/L the Fire/sun’s/S activ-ities/y unto fullness/m; thirty days each month convey the activites of light orders—lightorders/arranges, shapes, colors, determines the temperatures, etc. unique orderings for eachmonth of the year; wisdom/S regulates to guide/L the utilization/S of bonds/w unto fullness/m;exercise of communication/instruction; to order, arrange, instruct, the extension of three i.e. thehands of the trustees extended; the implementaiton of three: to evolve, develop, to be a follow-er, to follow through, to go/inquire after. Values, 676/w[rt: complete knowledge and understanding of

bonds; 680/prt: full knowledge of the nature of expressions. See three/cwLS, mcLS.

7 9 7 0 before; three (shaloshim, µçlç) MSLSa threefold measure, expressing that all processes of the natural mind (Pharaoh/h[rp) aredevoted to Yisrael/larcy (SYM/Ex. 14:7); lit., wisdom/S orders/L and wisdom/S fills/M; hereto-fore: ie., the day before yesterday; used to convey officers, captians, warriors as in SYM/Ex14:7. Value, 670/Ort: full knowledge and understanding. See gimel/g, Lmg; three/cwLS; third /cyLS; thir-ty/mwclc; Shelesh/clc; Shalisha/hclc.

8033-36; 7760-62 Sem, Shem; name (shume, µwç; shem, shame, µç) MwS; MSan assigned position; a gift of service; a spiritual positioning; lit., wisdom/S extracted/M, a sparkof the Holy Flame drawn out whereby it is defined/articulated; thus it is called or proclaimedby the Patriarch; a flame of oil/MS; a name contains both the fire and the oil whereby it burnseternally; fire within water—properties of fire explained/revealed, thus the means to activate allembodiments and developments; Shem is the eleventh position in the unfoldment of Adam,being the kaf or the tree in the midst of the garden; it is understood that one’s Name is the Treeof Life; attributes of wisdom/S administering/w the flow of energies/M; a positioning; a govern-ing spiritual allotment, purpose; also:there, thither—as in reference to a position; an assessment,valuation, estimation; to appraise; an unfolding bud; garlic; note: to be positioned according toone’s heavenly name is to be drawn out of the Fire of YHWH and to be called out of all con-tained/static in Mitzraim/ MyrxM/Egypt; for a name is the Fire within released/flowing as itjoins with others; it is placed/positioned amongst the United Order of the Heavens; each nameis comprised of twenty-six attributes, according to the value of HaShem/hwhy/26 (SMB/Gen

10:22-31); strength of a person, nature of Ruachas both letters, shin and mem, are symbols ofRuach, fire and water combined = steam, energy, function of a man. Values, 34/dl:Guide to Gates;

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340/MS:wisdom filling—ie., a measurable fire portion, an allotment of wisdom; 346/wMS: wisdom flows in Unity.

See heavens/MYMSH; to put/assess/MS.

8 0 3 8 wings, pinions, soar (ShemAber, rbamç) rbaMSthe name of Aber or the designation to fly. Value, 57/zn: 543/gmrc:

8041-42 left (samal, laµç) laMShand of reception, position of follow through; the name’s/MS fiery management of the waters;according to Divine Order/la; (SMB/Gen 14:5). Values, 46/wm: reflective management

Samuel, Shmuel (shemuale, lawmç) lawmcName of United Order; a restorer of HaShem leading to an unification of Israel both individu-ally and collectively; to restore the order of names and unify the faculties of man into one king-dom. Value, 53/gn: receptor of communications/Kabbalah; 377/z[c: wisdom and understanding of the Law

(f) names (shemot, twmç) twmcthe fire/spirit/c reflected by water/m and/or fire/c that burns with oil/m contains/w all things/t;as the corporate House of Names holds and maintains/w all things/t; a name joined to its total-ity whereby all the properties of a name appear; the phrase “Our Father in Heaven” is under-stood to be rendered, “Our Father with Names”.Value, 62/bs: structure of a house/unity; see name /mc.

8057 joy (simcha, hjmç) hjMSto activate one’s name in life/light; a name ascending in light. Value, 46/wm: 253/gnr:

8065 (m)names, heavens (shemiyeem, µymç) myMSwisdom flowing to achieve fullness of life; the name/MS activating/managing the waters; therealm of the names and their dominions; the name is the right hand administer of thewaters/means or reflection. Value, 42/bm: 249/fmc:

8 0 5 8 release (shamat, fmç) TMSto let loose, drop; to loosen; lit., wisdom/S fills/M the vessels/T; to remit what is due; lit.,strength/S to release/S a collection/T; a remission of debts; also: to disengage, turn aside. Value,

349/TMS: wisdom draws out trust.

7848 wood, location (shittim, shittah, hfç; µyfç) hfS; myfSwisdom / the spirit organizes truth acquired from the anointing; assimilation system in man pro-duces: shittim, wood, bones. Value, 52/bn: 259/fnc:

8071-72 Samlah; garment (hlmç) HLMSthe name/MS imposed/l by Light/h; mantle, dress, robe, tunic; raiment; a covering over aform/shape: hence, the body is garment to the soul, which is an inner garment covering theangel, an imperishable garment of spirit; lit., the Wisdom/S of Filling/M ( a name/MS) orders/Lour radiance/H; as a ruling power of Edom/MwDA pertaining to Esau/WSO: a general ruling char-acteristic of the outer; the samlah/hlmch/56 or 11/k = Shem/mc/34 + Yapheth/tpy/49 = 83or 11/k. A garment is created through the union of Shem and Yapheth. In the mathematical ren-dering of the words, the union of Shem/Name and Yapheth/Soul yield a garment for Noach, aweaving of the Tree or Life/k/11 [SMB/Gen 9:23] Value, 375/HOS: Wisdom encircling stars, 56/wn: a draw-

ing out of Unity.

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8080-82 oil (shemen, ̂mç) NMSthe extent/n of a Name/MS; to grow fat, thick, stout, rich, fertile, robust; olive oil, cooking fat;also: to assess, appraise; to designate one’s potential; lit., to utilize/S the flow/M of potentiality/N;a Name/MS out-poured/n, with extended flow/n; the emollient of a Name. Value, 390/xS: wisdom

accomplished.

8080-82; 2132 olive oil (shemen ziyeet, tyzAˆmç) XyZ NMSto shine/NMS brightly/XYZ: a distillation of the mature fruit of soul components, which yields apure oil from the understanding mastered: the oil of the soul arises out of the water forms andis collected to fuel the menorah/HRNM, which enlightens the tabernacle/NKSM; lit., fire/S extract-ed from/M our potentialities/N perfecting/Z our actions in the manifested power/Y of regenera-tion/X; note: because olive oil depicts the flow of understanding that corresponds to our poten-tial in life, it is used as the oil of anointing to signify that an individual, or a condition or stageof development of that individual, is in accordance with that person’s spiritualpositioning/shem/MS in Life—for service, restoration, healing, fulfillment. Value, 807/ZXX: the sign

of regeneration unto perfection. See olive/TYZ; oil/NMS.

8 0 8 3 eight (shemonah, hnwmç; hnmç) hnwMS; hnMSto be plump, fat; rich, greasy; having the characteristic of oil/NMS—the potential/N to bereleased/M by fire/S/wisdom and to arise/j/8 as light/H; lit., wisdom/S releases/M all held/w tobe extended/n in Light/life/h; pertaining to the eight bullock of sukkot: to walk in the grace andthereby ascend according to the principles observed/the nine bullock; a name/MS is unfolded/nin light/h Values, 395/hxc: Wisdom’s transformations of Light; 401/at: renewal of concepts. See chet/j, Xj;eighty/MYNMj.

8 0 8 4 eighty (shemonim, µynwmç; µynmç) mynwMS; mynMSmultiple of eight, being tenfold eight—eight achieving/y fullness/m; lit., wisdom/S releases/M anoutpouring/w of potentiality/n through the activity/y of multitudes/m. Values, 440/mt: sign of full-

ness; 446/wmt: the measurement of fullness, outpoured. See eight/HNMj; pe/p, hp.

8085-91 Shema, Shama; hear (shema, [mç) OMSto heed, pay attention, obey; wisdom/c reflects/m perfect understanding/[; to understand/[ aname/MS; to discern, understand, deduce, listen, attend; we hear with all/lkbb our heart, all/lkbb

our soul, and all/lkbb our steam/strength; hearing with all leads to comprehending and operatingwithout limitations; hearing is with the ear/b and with the entire body/b; thus b’kol/lkbb preceedseach level of hearing and provides the vessel to receive all messages of light both audible and inaudible;The word shema/OMS is Wisdom reflected into our conciousness; it is Name/position/MS under-stood/O. We may repeat a word causally, or learn to imitate a bird call, but the level of reso-nance within us will depend upon our comprehending what the letter combination means as wellas to understand the sounds. Hearing is to understand Name/position. When we hear the soundsof the universe, they convey the extent of all that is in the Master Name/YHWH. Via hearing,we detect a Presence. also: news, report, fame; audio; that which is heard; lit., wisdom’s/S reflect-ed/M in prophecy/consciousness/comprehension/O; hearing is the reflection of Wisdom in allcellular formations. Value, 410/YX: combining achievements (Rom. 2:13).

8 0 9 5 Simeon (Sheemón, ̂w[mç) nwOMcone of the twelve energy branches/tribes of life—Shimeon, occupying the lands of the ears; the

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energy of hearing/comprehending; to hear, understand, discern vibrations; the function of nameconsciously attaining to perfection; lit., wisdom/S reflected/M in understanding/O joined/w topotentiality/n; name/Mc of cohabitation/suffering/to be a seer/nwO; hearing synthesizes all partsinto vibrations/compatible frequencies; hearing absorbs the frequencies within the waters tocomprehend the seer/visionary of understanding. Value, 466/wsX: a measurement supporting bonds. See

soul/Spn.

8104-07 Shemer, Shamer, Shomer; strain, keep (shamar, rmç) RMSto maintain, cherish, observe, store, preserve, retain, protect, guard, watch, celebrate; a thingkept; to strain/filter; to keep the golden nuggets—to sort out the precious from the common; lit.,

the diligent/S flow/M of intelligence/R; wisdom/S fills/M the mind/R; wisdom extracted culmi-nates in knowledge. Value, 540/MQX: complete protection of what is released.

8120-22 sun (shemesh, çmç) SMSbrilliance; to be brilliant; to serve, minister; one who waits to serve; to function; to perform aduty, play a role: the sun observably moves through a series of constellations each month/peri-od of initiations, shedding its brilliance among the twelve tribes; a ball of fire/c: the sun as asymbol of wisdom; a name/mc ignited/c for emanation; that which arises in the morning to gov-ern activities, and that which enters at evening to disperse the wisdom gathered during the day;to rule the day as wisdom governs the light energies of one’s Name; a means of cleansing(TK/Lev. 22:7); root sense:to serve, attend, wait on, officiate; lit., wisdom/S fills/M the heavens/S.Value, 640/MrX: the measurement of the mind’s flow.

8127-28 ivory, tooth (shin, nç) NSclaw, jaw; as teeth lit., fire/S consumes/N; to consume the extended principles of unity within allthings and words; affect speech so does wisdom master the tongue; the wisdom of father to dis-cern all within, consuming force of father as it is inscribed: He is a consuming fire. Value, 35/hl:

instruction of light

8 1 3 4 Shinab (shinab,banç) baNSchanging force, as a father consumates/consumes the elements within mother; a formulation ofCham; lit., fire/S consumes/N via principle/a within/b; Value, 38/jl: instruction elevates

8138-42 year (shana, hnç) HNSwisdom unfolding/extending the light;a full cycle; a recurrence; to repeat; to study, learn; toteach, a period of learning/practicing/illumination, an ongoing cycle; change, perennial, a grad-uation mark; to divide; alter, implant; lit., wisdom/S fully extends/N the light/H; application/Sof the potentials/N of Light/life/H; our potential movement/production via the spirit yieldinglife, period of measuring our spiritual achievment in life. Value, 355/HNS: wisdom unfolding light (“the

year”/HNSH/ha sh’nah = 360/sS: wisdom’s cycle, the period of 12 moons).

8130-33 /8135 change; hated (shnu-awh, hawnç) HAWNS; (shanu, awnç) AWNSto despise—to dislike/detest/abhor, a form of instability or change; not to bond permanentlywith the mirror/reflection or a mortal form or a level of progression; from the root anS/to hate;to change, modify, alter; lit., to destroy/consume/S the display/N holding/W the principle/A oflight/H: to hate evil is wisdom’s flourishing nature, or the release of wisdom previously held inalef/a/capsule form; we achieve hatred of evil only as the principles of Universal Life flourishwithin, whereby our ignorance vanishes/melts with the releases of fire/wisdom; thus when Esauis hated it means that YHWH does not bond permanentlywith the reflection of Shem. Values,

357/znS: wisdom unfolding the goal; 362/BIS: wisdom structuring the appearance.

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8144-47 fem. pl.two (sh’tim, µytç) MYtS; masc. pl.(sh’nim, µynç) MYNS; (sh’nay, ynç) yNSpairs, complements; the basis of life; both; a union, pairs; second, the value of develop-ment/forms; value of the stage of renewal, as it takes two to accomplish renewal or a new be-ginning; a zygote: a beginning of development that will give rise to a more renewing form; at-tainment/y of renewal/HNS; lit., wisdom/S displayed/N through actions/writings/Y as one levelmirrors the other; wisdom composing forms unto fullness; lit., wisdom’s/S potential/N to exer-cise/Y fullness/M; wisdom’s/S regenerative/t activity/Y released/M; to be founded, established,built upon; the calling of a Name twice as “Yaaqov, Yaaqov”is a call unto both the actual selfand the reflected self; the values of Two and the Letter Bet are depicted in sheep, frogs, geese.Values, 360/IS: wisdom’s structure; 400/t: the sum of all things; 750/nSt: the measurement of wisdom’s poten-

tiality. See two/B.

8 1 4 4 crimson, scarlet (ynç) yNScolor of redemption or transgression: used in connection both with Zerach/CRZ/rising light andwith Rachav/BCR/expansion(which connotes a rising/R of self/B esteem/C); lit., the spirit/S de-siring/N actualization/forgiveness/Y; wisdom/S extends/N a release/Y. Value, 360/IS: wisdom

rebuilds.

two lambs (µyçbk ynç) mycbk yncthe offering for the Sabbath pertaining to the exercise of composing the light into unified forms(CHP/Num 28:9). Each sabbath we are to compose the illumination of the previous days intothe branching forms of spirit. Our study equates to two tenths—a composition of fulfillmentwith the branches. Value, 84/dp: 532/blqt: See tbc

8144-47; 6235-40 twelve (shanyim asar, rç[Aµynç) RSO MyNSa multiplication/doubling/MYNS of wealth/RSO as the branches of the tribes multiply the natureof spiritual riches; the complementary state of full giving; the attainment of unity; the twelvecomponents that comprise a house; the twelve bullock of sukkot convey the use of the annualaccumulation of principles to increase/multiply the full branching of name; lit., wisdom/Sunfolds/N to make manifest/Y the flow/M of understanding/O to be assimilated/utilized/S by in-tellect/R. Value, 970/[qtX: sign of the continuum of holy consciousness. See twelve/by.

years (µynç) MyNSdenotes cycles completed, fulfilled studies; changes implemented, the accumulated results oflight activities lit., wisdom/S extends/N the hands/activities/Y to be full/M. Value, 58/jn: desire

ascension. See year/hNS.

8 1 4 9 Shenir, Senir (rynç) RyNSglacier; to point, peak; to direct by formulated thoughts; lit., wisdom/S extended/N via activi-ties/Y of mind/R; the strength/S of potential/N given/Y movement/progress/R; as anAmori/yRMA/speakingname for Mt. Hermon/devotion/to spread: Senir is the mind’s ability tomotivate by speech/words. Value, 560/IQX: sign of holy structure. See Hermon/NWMRC; Sirion/NWYRS;Sion/NAYS; Zion/NWYE.

8 1 5 2 Shinar (r[nç) RONSangelic transmutation—the change from one form, nature, substance, or state into another;Babylonia; compounded from the root shana/HNS, meaning, “to transmute, fold, duplicate,change, disguise, return, do a second time,” and the root ar/RO, meaning, “a city, angel, a watch-er, an opening of eyes, to stir up oneself”; lit., assimilation/S of the potentialities/N encircled/Oby the mind/R; signifies entrance into a defined, examinable form, by which process of unfold-ing one develops according to every inherent attribute of the generations of Noach/CN; as a

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plain/HOQB/penetration in the land/ERA/energy given form for purpose of transformation,Shinar/angelic transmutationdepicts the sons/works of Noach in vigorous, multidimensionalpursuit of the actualization of every potentiality of the angelic realm, to which end they receivemultiple languages/expressions (Isa. 66:1-4). Value, 620/kQX: sign of the domain of extension/branchings.

8 1 4 2 yearly, annual (shanti, ytnç) ytNSperennial; a gradational mark: to grade, divide; lit., wisdom/S accomplishes/N perpetual/t bless-ings/y. Value, 760/scX: sign of wisdom’s structure.

3 4 6 8 salvation (shua, [ç) OSspiritual understanding; fire reflected fully; wisdom understood; the spirit redeemed. Value,

37/zl: 370/[c:

8159-60 turn to, gaze (sha-ah,h[ç) hOSto regard, pay heed; to consider, observe, notice; to turn away; an hour, time, moment, shortwhile; lit., to assimilate/utilize/S an understanding/O concerning life/h. Value, 375/h[c: wisdom’s

consciousness of light rays.

8163-65 Seir (ry[ç) RyOSland under the dominion of Esau/WSO/suitable form; roughness, hairiness; a goat, satyr; rainshowers; lit., to agitate/excite/heat up/S the consciousness/O with activities/Y of the mind/R:hence, to project the future; to put forth new shoots, new growth;RYOS rh/ Mt. Seir is the il-lumination to generate new growth—to facilitate the emanation of life via a dwelling in the landof Esau.Value, 580/PQX: to measure domains at the edge/periphery. See Edom/mwda; Esau/wc[.

8175-82 gates (shayairim,µyr[ç); myROS (shayair,r[ç) ROS portals, entrances; forum, section (as of a book), meeting place; a market; to think, calculate,rate, measure, estimate: hence, market price/rate at the gates—we makeexchanges/meet/encounter at the gates with the elders; lit., wisdom/S opening/O mind/R; also: tosplit open (as the splitting of gates); storm, tempest, terror—events that, lit., fire/rage/S throughthe openings/O of thought/R; to imagine, suppose; Wisdom comprehending thought whichdetermines or creates a space—the twelve gates of the city, the twelve gates of the heavens, orthe twelve inner gates to the houses of the tribes; twelve gates according to the composed “firstbegotten” dodecahedron figure. “There is only thought,” all else are reflections or the signs ofthought including fire, water, air, earth, being four properties of thought. It is understood thatfire/ca/22/4 is the result of the sacrifice of HaShem; fire creates water/mym/36/9; water cre-ates air/cloud/nno/44/8; fire, water, and air combine resulting in earth/xra/39/12 in which thetwelve gates of the dodecahedron are reflected. The reduction value of fire/4 + water/9 + air/8(the ascendant power) are summed up as 21/the Presence of Wisdom or the reduction value of3. Earth is summed up as 12 or the reduction value of 3, as above so below. Three/g conveysthe Full Communication of HaShem. The States of these properties are Fire/east/emanation,Water/west/transition, air/south/expanse and earth/north/reflection. All thoughts pertain to thetwelve gates which are the avenues of Mind implementation and expansion. Value, 570/OQX: to

measure the domain of understanding.

8175-82; 6724-27 gates of Zion (shayairi Tsion, ̂wyx yr[ç) NWyE yROSaccess/YROS points/NWYE within the mind: the mental receptors and means of calculation thatpoint out/mark—that comprise the focus of attention; lit., excitements/S of the conscious/O

mind/R to exert/Y the designation/E of gifts/activities/Y held sacred as forces of unity/W to de-

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termine our extensions of being/N. Value, 736/WLSX: measurement of wisdom leading to Unity. See

gate/r[c; Zion/NWYE.

8192-94 edge, border (shaphah, hpç) HPSlip: as in “border/HPS/edge” (of the valley) of Arnon/NNRA/chest, a concept understandable as“language of the heart”; to stick out, stand apart: hence, cheese (the curd standing apart fromthe whey); also:to cause smoothness, as in the sanding of wood; lit., to utilize/S the extremities/Pin life/H; to be laid bare; to be uncovered, even as words lay bare/uncover the heart; also: lan-guage, speech.Value, 385/HPS: Wisdom’s borders of Light.

handmaid (shifchah, hjpç) HCPSconstruct formhandmaiden (shifchat, tjpç) tCPS

to assist, help, denotes a spiritual expression of labor of light/HCPS to bring forth aconcept/seed; an aspect of one’s face (SMB/Gen 16:6.8); the force of wisdom toheat/warm/fire/S the inherent expressions of a name/p thereby elevating/j the nature of lightheld within/h; the role of the forms of man to cause the inner expressions to arise whereby theymay be exalted and then born by a wife, i.e. Sarai; one of the seven gifts to Abram (SMB/Gn12:16) being appointments of the form nature of man designated in service to the name of eachspirit, to assist the name to use the forms to glorify El; to compose and make apparent the lightnature of our bodies as lighthouses and not darkened vessels; intermediate and necessary aid tothe bearing of the heir who inherits the Ten State of Promise (SMB 15:19-21) as with Hagar,the Egyptian, who belongs to Sarai (SMB 16:1); Sarai is unable to bear initially because thenature of Abram is not drawn out/exalted to the point that it may be born by theGovernness/Sarai, for until a principle is exalted to reverence it cannot be born by the queenwho governs according to the principle—the principle may be crushed underfoot until it is rev-erenced. Whenever a principle becomes exalted a wife may bear it; whenever the aleph betisexalted/mrba the corresponding feminine nature of governance/yrS bears the exaltation;until the aleph bet is exalted fully, the principles are yet arising via the handmaids. tCPS tofire/heat the internal expressions to arise; the nature of wisdom expressly provided for ascen-sion unto totality.Value, 393/gEc: wisdom assist ascensions. 41/arr thoughts multiplying concepts/seeds

8202 judges (sheftim,µtpç)myTpç to judge, evaluate (shafat, fpç) TPSadminister justice, adjudicate, rule, govern, vindicate, consider; wisdom/S manifesting/P con-sciousness/T whereby decisions and judgments are made; wisdom/S face/P of truth/council/T.Value, 389/Tpc: wisdom manifest/brings forth to maturity the universal consciousness, 41/arr: thoughts multi-

plying unto a decision/determination.

8213-17 lowland (shaphal, lpç) LPSplain, valley; meekness, humility; depression, humiliation; lit., wisdom’s/S voice/P of instruc-tion/L: one does not hear wisdom in arrogant or boisterous words. Value, 410/YX: to compose a gift;

sign of blessing.

8231-34 Shapher, Shaphir; number (shophar, rpç) RPSthe ram’s horn, as trumpet; clarity of sound; to be good, pleasing, beautiful, bright; lit., wis-dom/S to express/make expressive/to open/P the mind/R: hence, to trim/cut the hair, which per-tains to unveiling the head; a measurement, census, border, district, frontier—quantitative val-ues or measurements of area: this word construct informs us that a value/numerical formula isthe basis of expressive characteristics (the opening of the mind/r), whereby a construct or for-

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mulation into a bet/b/form/measurement appears. Value, 580/PQX: sign of holy expression. See

scroll/RPI; compare number/dqp.

8239-40 ordain (shaw-phat,tpç) XPSto put, place, set, bring about, establish; lit., to utilize/S an edge/P of a construct/X; also: labial.Value, 780/PcX: to measure wisdom through expression.

8 1 9 3 lips (shaw-phatim,µytpç) MyXPSsheepfold, enclosure; pegs, hooks; stone heaps; ref. to the human form, which is a heap of liv-ing stones; a gathering of forms to make an enclosure—symbolically depicted as a sheepfold, agrouping of sheep; lit., utilization/S of a container/P that measures/X activities/Y of fullness/M.Value, 830/ltX: sign of regenerative instruction.

8 2 4 8 to water (shaqah,hqç) hQSto moisten, irrigate; to give/let drink; lit., wisdom’s/S dominions/regulations/Q of light/h. Value,

405/hX: renewal of life. See drink /hqcm.

8254-55 shekel (lqç) LQSto pose/proffer; to weigh, examine, ponder: a value obtained by deliberations; a value expressedwith gold (wisdom), with silver (understanding), or with brass (knowledge); lit., wisdom/S todecipher/Q with the rod of instruction/L; the glory/S of holy/Q guidance/L; as shekel of the sanc-tuary/SDQ: the enlightened mind performing a priestly examination of the sanctity of things andideas. Value, 430/LX: measurement of instruction. See beka/[qb; gerah/hrg; shekel/Lkc.

falsehood, lie (shawqar, rqç) rQSto betray, deceive, swindle, refute, a liar; to breakdown/S the regulation/Q of knowledge/r;

8280-85 Sarah, Serah (Serah, hrç) hrç chieftain, prince, captain (Sar, rç) rçrç/the first word created as the shin and reshbond; the reshappears as wisdom/ç emanatesher thoughts/r thereby establishing a chief; anyone who binds their mind to wisdom becomesa chief; a spiritual/ç mind/r which possesses measures of knowledge, one who consumes/feedsupon the thoughts of Wisdom; to rest, console; a resting place in light realms; to prevail as mis-tress/companion of principle in all domains unto rest—the establishment of wisdom to governvia light; lit., wisdom/S governing/R by Light/H, a state of development of the feminine natureof spirit that governs not just by hands but via the light radiating from her hands; the letter hey/H

is formed in the name of Sarai as the force of the shin/c penetrates through the resh/the mind/Rand shines within the hands of the governess/y, which is the force of light overshadowing thework of the hands; wisdom/S supplying the mind/R with illumination/H; as wife ofAvraham/MHRBA: the resting place granted to a man/SYA living according to Principle, bywhich positioning he occupies the promised soul fields: thus, the tradition rendering Serah’sname as “wisdom”—the name change from Saraito Sarahconveys that spirit of adam/SYA hascome to rest/consolation, enabling it to abide in a form that exalts the Father/Principles of Life,versus living in spiritual struggle for entrance into a suitable energy field for expansion; Serahand Avraham represent the first-dimensional unity of a spirit’s name and its soul fields—prin-ciples of origin that have come to shabbat/XBS/rest in promised soul fields, having come toknow that the soul, itself, is a gift for the magnification and fulfillment of principles; Serah isthe higher meditation of the heart field that bears the inner, immortal man, which meditation isthe mother to develop the soul realm into mass. Value, 505/HQX: to measure the domains of Light. See

Sarai/YRS; compare Hagar/rgh.

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8297-98 Sarai; my princess (yrç) yRSmy/Y governess/RS: the assistance given to Abram/MRBA to gain management of the powers ofCanaan/n[nk, for the purpose of gaining occupancy in the promised land state; lit., the wis-dom/S of nobility/R, possessed/Y; note: the traditional rendering of Saraias “dominative stew-ard” devolves from the connotation of matters of responsibility; she is the Governess of theName appointed over all manifestations of trust; noble lady. Value, 510/YQX: to measure a domain of

blessings. See Sarah/hRS.

8 3 0 3 Sirion (ˆyrç) NyRS leader; to direct; to free, release, turn loose—as the mind directs the eyes to hunt for provisions:an action of the mind in relation to seeing; lit., the wisdom/S to determine/R to fulfill/ Y

desire/goals/N; as Sidonian/YNDYE/to patiently lie-in-wait(name for Mt. Hermon/devotion ofenlightenment): the sense of “securing a prey.” Value, 560/Iqt: to measure a domain of structure. See

Hermon/NWMRC; Zion/NWYE; Sion/NAYS; Shenir/RYNS.

8313-15 Saraph; to burn (saraf , πrç) PRSto consume, destroy by fire; combustion; also: to sip, suck; to cover; a fiery serpent; theresin/juice of plants; lit., wisdom/S to determine/R expressive openings/P. Value, 580/pQX: to mea-

sure a domain of expressions.

8317-18 swarm (shratz , ≈rç) ERSto teem, abound, multiply, breed; to creep, wiggle; means to expand fully, to fully develop(SMB/Gen. 1:21; SYM/Ex. 1:7); an inundation of small creatures; lit., wisdom/S to determine/Rtransformation/E. spiritual thoughts pursued. Value, 590/EQX: to measure a domain of transformation.

Compare creeping things/Smr.

8334-35 minister (shawrat, trç) XRSto serve, officiate; to perform a service, fulfill a position; lit., strength/S to initiate/R renewal/X.Value, 900/QXX: to measure a regenerative domain.

8336-37; 8341 six, sixth (shashah, hçç) cyS, cwS, hcS; six (shashe, çç) cS8337; 8343-45 Shashai, Seshai; sixth, six (shashay, yçç) ycS

value of uniting; conjunction; to balance, maintain; to be glad, rejoice, exult, to be happy;also:

bleached; fine linen, fine clothes; marble, very strong, rock-like; to divide by six, lit., wis-dom’s/c blaze/c of light/h; the utilization/S of wisdom/S to inscribe/perform/y. the multiplesixes 666 which characterize the beast includes being sensual, judgement/ conditional, and divi-sive the opposite ends of administration, mercy and unity; six days—to be happily engaged oractive. Values, 42/bm: filling form; 47/zm: fulfillment of goals; 52/bn: extension of form. See waw/w; hook/ww;sixty/MYcS.

8 3 4 6 sixty (shashim, µyçç) mycSmultiple of six: six/cS achieving/y fullness/m; the value of uniting/cS, multiplied by its exer-cise/y, makes visible the spiritual structure/m of united branches/s/sixty; lit., the utilization/S ofwisdom/S manifests/results in/y fullness/m. Value, 650/nrt: the fulfillment of intellect displayed. See

samek/s, kms; six/cS.

8351-53 Sheth, Seth (tç) XSto appoint, place, position; to designate each function of adam/MDA according to animage/reflection of the Spirit; to uphold the Spirit, versus quenching the Spirit; lit., wisdom/S inthe continuum of life/X: though Cain/NYQ/inflexibility quenches Abel/LBH/the spirit, the Spirit

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cries out for the sake of the State/HMDA/to be Man; as Seth, therefore, we are content to dwellas appointed by the Father, and to fulfill our place to glorify the Father; Seth/knowing our placewithin the Body of Life begets Enosh/KWNC/kindness and gratitude. Value, 43/gm: spiritual commu-

nique. See two/XS; both/MYXS.

8351-53 foundation, two (shat,tç) XSbasis, buttocks; lit., wisdom/S founds/composes wholeness/X. Value, 700/SX: sign of wisdom. See

Seth/XS; two/MYXS.

8354-57 partake (sh’tah, htç) HXSto drink, accept; also: to warp, weave, be woven; to become founded: all that a manaccepts/drinks creates a weaving of life that builds a foundation for continuance; lit., the wis-dom/strength/S garnered from all things/X illuminates/radiates/H. Value, 705/HSX: to measure the

Wisdom of Light.

8058 to worship, to live long (shtach,jtç) jtSregarding the energies to live continuously without being subject to death (SYM/Ex 4:31); wis-dom composes perpetual arisings/works; some show jtS to be a form of htS, a relationshipbetween the chetand the heexpresses the ascending and descending nature of light illumination)Value,

51/an: conquest of principles.

8 3 5 9 warp (sh’tee, ytç) yXSa fixture, warp as in weaving, the structure for the woof or transverse threads; the warp is theouter framework of light, corresponds to the human anatomy, a guide to weave the treads of theenergies; the boundaries of our energies which are defined by light/life even as the organs andcelluar constructs are definitions of light; the matrix pattern of the tribes encampments, Yahudahon the east, Reuben on the South, etc.; the outer dimensions of the encampments and the gridwork of lines between the tribes create the warp; the filling of these defined boundaries or thefillings of the woof shape/contour the engeries; lit., Wisdom/S composes/X to fufill/mastery/y.Value, 53/gn: to perfect processes. See woof/br[

8 1 4 7 foundation, two, both (shteem,µytç) MyXSto establish; to be founded; lit., wisdom/S founds/composes/X to achieve/Y fullness/M; basis,buttocks, a zygote, to be built upon, pairs, both, value of development, forms, unions, comple-ments, stage of renewal as it takes two to accomplish a new beginning, a beginning of devel-opment/manifestation which gives rise to progressive renewing forms, self renewing as it con-tains the force of wisdom to compose; depicted in sheep, frogs, geese. Value, 66/ws: structure of

unity. See Seth/XS; two/XS; Compare hnc.

Taw X

400, four hundred (taw, t) Xthe measurement/total composite of all Creation; to weave: a composite of fire/energy/angelic,air/gas/spirit, water/fluids/soul, earth/solids/body; values of renewal, exchange; to revitalize; re-surgence; without end; to recycle, enter upon a continuum; to mark, signify; a consummation;total. See taw/t; four /[bra; hundred/twam.

8 3 8 0 a twin (taom, µwat) mwaXman of agreement, bonding, mutual sharing, community, being symmetrical, lit., a composite/Xconcept/a bonded/w in the waters/womb/m. Value, 42/bm: extraction of harmony

199

copulation, fig (tanah, hnat) hnaXmating season, to be in heat, the conscious unity within oneself whereby adam isproductive/copulative; garment attained in the first garden of adam, lit., composite/X concepts/aextending/w in life/h. Value, 42/bm: flowing of harmony

9 2 ark (tavah, hbt) HBXa box, chest, case; lit., the composite/X house/B of life/H—containing/B in continuance/X allaspects/functions of life/H; the totality/X of the house/B of Light/H. Value, 407/ZX: preservation by

the Word of Torah. Compare ark /nwra.

8 3 9 3 crop, yield (tevuah, hawbt) HawBXproduce, grains, product; harvest, increase, result; profit, income; the composed yield of thealef/A/seed of life; lit., the measured/X form/B outpoured/w by a principle/a of Light/H. Value,

414/dyX: the measurement of activity in the gates.

8397-98 Tubal; universe, world (tayvale, lbt) lBXan opening of Yapheth/Xpy/expansion, from the root meaning “to carry, flow: to bring forth astream or watercourse”; lit., a total composition/X explaining/B the instruction/l; ref. to the navel,being the digestive-tract opening to the stomach and also to the womb; also:to season, spice, rel-ish, sauce, flavor; to give variety; to variegate, diversify: to carry with flavor the steam comingout of Yavan/nwy/effervescence, thereby breaking up each aspect of understanding, that it maybe absorbed and used to satisfy the diversity of adam/mda; the concept of Tuval is also coupledwith Meshech/kcm/to extend: for from the digestive tract, there is an opening into the intestinaltract; also: to pervert, pollute, abominate; unnatural; to violate the natural order by deviatingfrom a determined position or a determined nature of being; lit., to change/alter/X the form/B ofone’s role/l, indicating a closed or dysfunctional opening apart from Yavan and subject to per-version. Value, 432/blX: the measurement of roles, enformulated. Compare world /hidden/ml[.

8 4 1 3 Tidal (teedal,l[dt) lOdXgratitude, thanksgiving; ascending emotional uplift; to give thanks on behalf of/together with;to arise in sequence with thanksgiving; lit., to renew/X the gates/d with understanding/[ ofinstruction/l; a ruling power of the nations/mywg/those in process of redemption. Value, 504/dqX:

renewed sanctification of insight. See thanks/hdwt.

8 4 1 5 deep (tahom,µwht) MWHXtheir/M formlessness/WHX; an abyss; an underground/subterranean water supply; a passively re-flective nature; lit., the measurement/X of life/H cradled/W within the multitudes/waters/M. Value,

451/ANX: the composite potentialities of seed.

1 9 6 1 fem.become (teheeyah,hyht) hyHX; masc.become (tehee,yht) yHXthe state of becoming, from the root hyh; lit., to fully extend/X the light’s/H initiations/y, untoenlightenment/h. Values, 415/hyX: to measure the activity of light; 420/kX: to fully extend productivity. See

be/hyh.

8 4 2 0 mark ( taw, wt) WX name of the twenty-second letter of the alefbet; a sign, emblem, signification; lit., sign/X ofbonds/W; Creation as the mark/sign of HaShem; lit., the sum of all things/X taken together/W.Value, 406/wX: Measurement of Unity. See taw/X.

200

8 4 2 2 Tubal (Tuval, lbwt) lbwta universe, world; a composition to house an order, or a group of roles; also:variegated, diversi-fied, by virtue of the mixing characteristics of a universe; from the root yoval/lbwy, meaning“to carry, to flow, to bring forth”; lit., a composition/t of bonds/w within/b roles/l; a son/formu-lation of Yapeth/tpy pertaining to the digestive openings, in association with the navel. Value,

438/jlX: composition of roles and services. See Gomer/rmg.

8 4 2 5 / 8 4 0 9 Togarmah (hmrgwt) hmrgWX to bargain, trade, exchange; lit., renewal/X of equilibrium/W through the transmission/g ofknowledge/r extracted from/m enlightenment/h; the ability to reason and to condense informa-tion; value determination; the exchange of information between spirits and angels; note:

Togarmah enables man to enter into a constructed body form: it is a gate/opening of exchangewhereby principles are released into constructs of form; e.g.,as when the mind passes throughthe gate of Togarmah to enter into Egypt/myrxm; thus is Togarmah instrumental in bringingYoseph/psy into Egypt. Value, 654/dnrX: regenerated mind unfolding/displaying insights. See Gomer/rmg.

8 4 2 6 thanks (todah, hdwt) hdwtto be thankful; gratitude; the thanksgiving offering; song of praise; a confession of sin; lit., tocompose/t what is contained/w in insights/d of light/life/h. Value, 415/hyt: measuring the blessings

of life. Compare Tidal/ldwt.

8432; 8496 design, program (toke,˚t) KX; to mediate, arbitrate (toke,˚wt) KWXmiddle, midst, center; within, interior, inside; contents; lit., the composition/X within/W thebranches/K; used with the prepositions: KWXBB/among, KWXMM/from among. Values, 426/wkX: to mea-

sure the branchings of unity; 420/kX: a composition’s extensions. Seetoken/nKX.

8 4 3 5 generations (toldot, tdlwt) XDLWXthe universe; the outcome, conclusion, result; a united face: what comes out of the unity of anindividual—what comes out of the embryonic self; compound of talah/HLX, meaning “to sus-pend,” and dot/XD, meaning “devotion”: a suspension—a diffusion within the soul—of devo-tion; lit., a continuum/X of cherished/W lessons/L upon the pathway/D to regeneration/X: the gen-erations of Adam recount the total scopeof man’s attainment/y, as revealed in ten/y genera-tions (Adam/MDA through Noach/CN). Value, 840/MXX: the measured composition of fullness. Compare

generation/age/rwd.

8438-39 scarlet, Tola; worm (tola, [lwt) OLWXthe humble cultivator; maggot, crimson-grub, son/formulation of Yissachar/rkccy; lit., renew-al/X is held/W in lessons/L of understanding/[. Value, 506/wqX: to renew the domains of Unity.

8 4 4 1 abomination (toe-a-vat, tb[wt) XBOWXto detest, loathe; to spoil, ruin; to forbid; idolatry; to participate in forbidden activities/pursuits;to go beyond the understanding of the form of man: elements outside the construct of thehouse/man/son; lit., to alter/dismiss/X the bonds/W of the understanding/O of the pattern/whichholds all together as one/B in totality/X. Value, 68/js: to restructure the covenant; to journey with fatigue.

8446-50 turtle dove (tor, rwt) rWXto farm; ploughing; an ox; a course, era, epoch; to explore, search, investigate, visit; a mes-

201

senger to renew the mind and to compose knowledge; lit., a sign/X conveying/W knowledge/r.Value, 606/wrt: to measure the mind of unity. Compare season/hnw[, t[.

8 4 5 3 settler, sojourner (toshav, bçwt) bcWXone in the process of change to unite with a spiritual body/fellowship, lit., to compose/Xbonds/W of Wisdom/c as one house/b. Value, 51/an: unfoldment of idea

tachal/techel, ljt) lCtto begin, commence, start, prime, initiating inception, former consciousness and purpose, lit.,

to transform/X within the ascensions/j of an Order/l. Value, 42/bm: drawing out developmental stages

8476-77 Thahash; dolphin, seal skin, porpoise, badger skin (tachas,çjt) SCXouter layer of the tent/body, illustrating the protective/defensive ministry of the Levites, whichis based upon knowing the values and operations within the tabernacle; lit., sign/X of covenant/Cwith Wisdom/S; also:a species of antelope; as a covering of the mishkan/nkcm: public declara-tions concerning the meaning of occurrences within the tent; a relative of Avraham/mhrba.Value, 708/CSX: measurement of wisdom’s labors/services.

8478-80 Tahath; under (tachat,tjt) XCXin support of; beneath; instead; in lieu of; because, on account of; the bottom, under part, but-tocks, rump; lit., to undergird/X the labors and services/C concerning renewal/X; as an encamp-ment of Yisrael/LARSY between Makeheloth/XLHQM/assembliesand Tarah/CRX/renewal ofmind for ascension: examination of the parameters of shared labor. Value, 808/CXX: the full context

of labors/services.

8 4 9 4 Tiras (sryt) sRyXGate to the West: a citadel/fortress in the western gate of the universe; an opening ofYapheth/tpy/expansionpertaining to the openings of the reproductive centers that carry thestream of illumination from Mesheck/kcm/extension; the coital point of releasing the streaminto new creations or into layers of revelation, even as concerns the light body; theseventh/complete opening of Yapheth, which creates the layers of the turban/XpNEM, thus aris-ing to ordain the mind to receive the revelation that commences from above: it is in this open-ing that Moshe/hcm will take a seat in man to unfurl the illumination of spirit; note: as the phys-ical garments/body is initiated through Tiras, so will be the immortal garments of the light body,and thus the garments of Yoseph/pswy given to Benyamin/nymynb come from Tiras; also: towrap like a sheath of corn/maize; to shield, protect; to contradict, oppose, dispute—as the natureof flesh apart from spirit. Value, 670/[rX: sign of kingly consciousness. See Yapheth/tpy; Meseck/kcm .

8 4 9 2 wine (teeroosh, çryt) SRyXnew wine; the unfermented juice of grapes; lit., the composite/X results/Y of the mind’s/R pur-suit of wisdom/S. Value, 910/YQXX: composite sign of the domains of acquisition. See wine/NYy.

8 5 0 4 blue (tekaylet, tlkt) XLKXviolet sky color, as in early morning or evening; conveys the strength of endurance, dome ofpeace, to end, limit; completion, extremity—expressing the full extent or goal; to measure, asthe earth is the measurement of the heavens (Rom. 1:20); lit., to measure/fully extend/X doctrine/Kvia teachings/L of Torah/X. Value, 850/nXX: sign of the renewal of potentiality.

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8505-07 Tochen; token (tawkan, ̂kt) nKXto examine, estimate, measure; to plan, intend; a fixed amount; to be fitted; contents, substance,capacity; a measurement, program, project; lit., to compose/X for the branching/K anticipated/n.Value, 470/[X: sign of understanding.

image (tamunah, hnwmt) hnwMXlikeness, form, description, picture; lit., to compose/X a reflection/M within/w the unfoldment/nof light/h; to compose a reflection to join with as an extension. Value, 60/s: a web.

8 5 4 9 to complete (tawmeem, µymt) MyMXhonest, harmless; whole, full, entire; innocent, flawless, unblemished, sound; lit., complete/Xrelease/M of the blessings/Y of fullness/M; State of affirming all inherent traits of our Name.Value, 490/xX: sign of righteousness.

8 5 4 9 to be perfect, complete, blameless (tawmemeem, µmymt) MMyMXhonest, innocent, whole, entire, sound, flawless, unblemished, harmless; lit., the composed/X

messages/M achieve/Y compounded fullness/MM; the “spotless” condition of the lambs or theofferings, signifying that all of the attributes of life have been developed and that there is nolack or shortcoming of representation concerning the being of YHWH/hwhy; note:

perfect/MMYMX is a perfectly balanced equation: t x m = y x M x m. Value, 530/lqX: composed holy

instruction.

8 5 5 1 support (tamak, ̊ mt) kMXto help, assist, maintain; to grasp, hold, uphold, sustain; lit., the endurance/X of a message/M ofsound doctrine/k. Value, 460/sX: complete support.

8558-61 Tamar (rmt) RMXto be tall, erect, upright; a palm tree, date palm; to be steadfast, unmoving, steady, upstanding;the condition of salvation that causes Yahúdah/hdwhy/praise to flourish (SMB/Gen. 38); lit.,

regenerative/X messages/M of knowledge/R. Value, 640/mrX: sign of the mind’s fullness.

8573 wave-offering (tenuphah, hpwnt) hpwntthe composite of movement/will that is contained in the expressions of life; to transform thedesires/the potential/n unity to be in accordance with the expressions of life; the breast andLevites are examples of the wave offering, both are waved to administer the discernment andunified orders. Value, 64/ds: 541/amqt

8 5 7 4 oven (tannure, rwnt) rwntstove, furnace, covered cauldron suspended over the altar/jbzm/heart; symbolic of the skull/brain pan; lit., the composite/t potential/n held/contained/w in the mind/r. Value, 656/wnrt: the

continuum of thought displayed/unfolded for consideration. Compare pan/tbjm; stewing pan/tcjrm.

8577-78 serpent, crocodile (tan-neen, ̂ynt) mnynt, NyNXsymbol of the tongue, sea monster, implying the dynamics of speech: compound from the roottana/ANX, meaning “to teach, to repeat,” and from tanah/HNX, meaning “to tell, to describe”; anactivity of learning; also: to study, to harmonize music; lit., to compose/X an extension/N whichactivates/Y a full display/N. Value, 510/YQX: measurement that determines blessing.

203

8 6 0 1 twice-baked (taphini, ynypt) ynypt; sing. baked, cooked (tapheen, ynypt) nyptpastry; from the root hpa/to bake; to be fired and refired in the oven/rwnt/brain pan: i.e., a mat-ter thoroughly considered in the fires of wisdom and by the heart of understanding—as in melbatoast, the starch is thereby transformed into grape sugar, a nutrient easily assimilated by thebody; lit., to renew/rethink/t an expression/p to attain/y its full extension/n unto fulfillment; ameasured/t expression/p manifesting the power/y of the Son of Man/n for blessing/y. Values,

540/mqt: sign of holy reflection; 550/nqt: measurement confirming potentiality. Compare baked/hpam;parched/ywlq.

8602-03 ( tophelah, lpt) hlpt Tophel; to slander; unsalted, folly (tophel, lpt) LPXthe dissolution attending frivolity; impropriety, foolish conduct, vanity, tastelessness; lit., a mea-surement/X invoking/P change/L; to be unsavory; to denounce, decry; insipid, vapid; lackingflavor, without tang; also: to smear, paste; to plaster, mortar, whitewash; a supplicatory prayer;as contextual element for the presentation of Mishneh Torah/RBDMb/within thewilderness/drawing out character: prayerful words—the sounding of trum-pets/understanding/XREC/Hazerothwith tongues of fire/BHZ YD/Dizahab—addressing with as-surance/HBRO/Arabaha conclusion/PWI/ Suphto glorify/NRAP/Paranand compose the soul inthe order/LPX/Tophelcoming from the heart/NBL/Laban. Value, 510/YQX: sign regulating blessing.

8604-05 prayer, supplication (tephillah, hlpt) hLPXa hymn, psalm; one of the pair of phylacteries; lit., the composition/X of a soul/P bendingtowards/L the Light/h. Value, 515/hyX: sign of the activities of Light.

8451-52 Law (Torah, hrwt; hrt) HRwX; HRXfrom the root HRy, meaning “to teach, instruct, direct, cast, throw”; the teachings that renew themind unto life; lit., the composite/X knowledge/R in all realms of light/life/H; universal/X ad-ministration/w of the knowledge/Mind/R of Light/H: from the four corners of the world/X thereis knowledge/R conducive unto life—universal knowledge/lovgo"/logosof Light/h: revelationof the full capacities of man, the measurement of man—The Messiah; a foundational testimo-ny of the utter sufficiency of the Chief Cornerstone (Jn. 5:39), Torah—as Mashiyach, the actual-ization of the Law— is spiritual: the spiritual base of being within every person (Rom. 7:14;10:4;Jn. 3:6; Rev. 13:8; Jn. 4:20). There are 10 strokes to write the word/HRwX; There are 10 fingers tohold the Torah; There are 10 men or principles to open the Torah: compassion, love, inquiry,praise-commitment to values, knowledge, understanding, wisdom, humility, honor of unity,ascensions/progressions. Values, 605/HRX: the measurement of Messiah’s life/Light; 611/ayRX: the mea-

surement of the activities of Principle. See statutes/Xqj; ordinances/myfpcm.

8641-42 offering (terumah, hmwrt) HMWRXa gift, contribution; lit., a measured/composed/X source/position/R that holds/W the flow/m oflight energies/revelation/H; the best/most distinguishing aspect of each name/spiritual position-ing. a composite /X of ourself /R containing the spirit of life. composed of knowledge contain-ing the spirit of life; a lifting up from our composite to become transformed; the mind to receiveof the spirit‘s anointing into radiance; a lifting up from all /X unto his service as a son /R con-taining/receiving the fulness of the spirit unto life. a renewal of the mind united to the spirit’slight Value, 651/anRX: a composition honoring the potentiality of principle. Compare grain offering/hjnm;wine offering/ksn; burnt offering /hl[.

204

8 6 4 3 signal, blowing of horns (teruah h[wrt) HOWRXa shot, blast, loud sound; an alarm, warning; a trumpet call; to cry aloud; lit., to awaken/renew/X

the mind’s/R unity/W and understanding/[ of life/H. Value, 681/apRX: to complete the mind via expres-

sions of principle.

8 6 4 6 Tarah, Terah (Terach, jrt) CRXto compose/renew the mind through services enacted; lit., the renewal/X of mind/R for ascen-sion/C; father of Avraham/mhrba/exalted principles, Nachor/rwjn/sweet aroma, andHaran/nrh/illumination retained for extension; as sequential unfoldment of name/spiritual posi-tioning unto Nachor/rwjn: to recharge the mind with thoughts unto service(SMB/Gen. 11:26).Value, 608/jRX: sign of the beginning of covenant.—SMB 15, the covenant of pieces

8658-59 Tarshish (çyçrt) çycrta gem, stone; variety of the mineral crystallite; from a root meaning “to sketch, design, plan,provide details”: the ability to formulate the jewels pertaining to the breastplate/ncj of the spir-itual man; an opening to enable the formulation of gems from meditations of the heart; lit., com-posing/t thoughts/r in wisdom/c to fulfill/ y the spirit/ç; a son/formulation of Yavan/nwy /theheart chakra. Value, 1210/yra: the strength of thought, activated. See Yavan/nwy.

8 6 4 6 salvation (teshuah, h[çt; h[wçt) hOcX; hOwcXdeliverance, help; victory; lit., the measurement/composition/X of Wisdom/c contained/held/win understanding/[ of life/h. Values, 781/apcX: measurement of wisdom in expressions/manifestations of

principle; 775/h[cX: measurement of wisdom in understanding of life. See salvation/h[wcy, [cy; Yahush-úa/[cwhy.

8 3 7 2 nine (tishah, h[çt) (m) hOcX (taysha, [çt) (f) OcXto compose what the spirit beholds/reflects; the observation of wisdom, the ninth position of thealeph bet, the tet/T/value of formulating universal consciousness; pertaining to the seventhmonth: from the ninth at evening is from the consciousness of the goal unto the tenth atevening—unto fulfilling the goal, so shall you keep the yom kippur; pertains to the nine bullockof Sukkot: to be submitted to regard and observe the principles of wisdom at work. Values,

59/770.

8 3 7 3 ninety (tisheem, µy[çt) myOctto observe, gaze, regard, to compose wisdom’s observations; symbol to transform, metaphoris,triumph, overcome; lit: to compose/t what the spirit/wisdom beholds/[c thereby acquiring ameasure of fullness/my; a value of transformation as a result of regarding/observing; the valueformulated/t by gazing into the shin/ayin configuration/[c—the shin/ayin/[c is wisdomreflected whereby we attain and exercise the fulness of life; the mirroring of the fire nature, themoon turning to blood is the red fires of wisdom reflected in the moon which is the age whenman beholds the nature of wisdom reflected in all things. Values,82/820see nine/[cX.

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Prefixes and Suffixes

a first-person future sign, indicating projection and will.

h definite article: illuminates, points out.

w prefix: conjunction;a bridge, coupler; element of containment; expresses continuity, balance.suffix: collective ending for second- and third-person forms, as represents a unity; a groupunited, or belonging to.

y first-person ending: what a person gives/receives, the hand is the mark of the individual

k second-person sign, denoting one’s output, productivity; an expression—as fruit or leaves,or as characteristics of a tree; also used as a prefix to denote comparison, as in like, as, accordingly.

l used an a preposition to show direction to or for; indicates instruction or purpose of the direction.

m water; a means of extraction, as in preparing tea, tinctures, etc.; to draw out: thus, the sign meaning “from”; article of extraction; often prefixing a word to express coming out of—a flow coming from an anointing, coming out of mashiyach (SeehCpSm); final memindicates a full release: many—the concept of fullness from all extracted—that is, the extraction is accomplished or assembled from a grouping.

n sign of extension. symbol of the Son of Man

X future sign, indicating future tense; second-person feminine, denoting role to change; before a verb, the taw indicates action of composing.

Beginnings/Endings and Combinations of Letters

Xa combination of all letters, alef through taw; a combination of signs, a group of marks; suggests completely, a totality of what word form follows.

mh 3rd person masculine- designation without measures are the seeds of man they; the lightthat radiates to/belongs to all; light contained.

nh 3rd person feminine-designation without measure is the potentiality of the egg.

dw to connect at a gate, to hold insight.

kw contained in a school of thought; held in a branch to distinguish characteristics.

nw containment of purpose, goal; unity of purposes achieved; archaic plural ending, as on shabboton, zichron: the noun’s purpose achieved; contains the potential of the future;an accusative ending.

206

rw results of unified minds; follows the collectivity of knowledge; used as a suffix: e.g.,

rwCn—the unity of mind/the gathering of knowledge/rw follows consolation/comfort/rest/Cn

Xw feminine plural indication, signifying receptivity unto continuance; joins together all things; contains unto complete renewal, an administration unto totality; a vessel of all things

wy a prefix; to attain unto unity; the achievement of unity

my masculine plural; the release/extension of life’s fullness; emanation of spiritual flow; to achieve or fulfill an embodiment; an attainment of a reflection, acquiring a measure of fulness, the masculine principles regulates the waters i.e. entrance of the sperm into the womb

bk Value of 22, the branches of the light, the writings of the House, offspring of unity

Ck Four gates of perfection derived from the values of 4 times 7 (28), the value of each sevendays of Sukkot by adding the day of the seventh month with the number of bullock per day: i.e. on the fifteenth day thirteen bullocks are offered. The two values of the number of the day and the number of bullock culminate in Ck (28); each day of sukkot and the number of bullocks per day equal the same for seven days. This number expresses the fouravenues of the universe through which we branch out on the ladder of ascension; the valueof four weeks/period of menstration; access/vaginal door/dalet times progression/revelation/zayin—4 x 7 = 28/Ck.

mk second-person plural (masculine); indicates the productivity of peoples, teachings—the fruit yielded from the anointing

yl generally translated as “to me”: instruction /l in my hands/y —direction I receive and accept to fulfill

hm Coming and going; what is contained yet expelling

mX third-person plural ending; denotes a composite of peoples—what has been composed bythe Spirit that belongs collectively to all.

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Examples of Verbal Adverbs/Infinitives combining with verbs:

SYM/EX 13:19 to complete he enforces a completion

SYM/EX 13:19 to visit he will be enjoined

SYM/EX 17:14 For to cleanse, I will cleanse

CHP/NUM 26:65 Death is, they will be extended

CHP/NUM 27:7 Learning/giving, you will give/transfer/establish

MT/DEUT 15:8 For in opening, you will open

MT/DEUT 15:5 On condition of hearing, you will hear

MT/DEUT 22:1 The restoration is your returning them

MT/DEUT 31:29 For in bending, you will bend/worship

Abbreviations:

SMB Sefer Maaseh Bereshith, The Scroll of Genesis, The Works of the Beginning

SYM Sefer Yetziat Mitzraim, The Scroll of Exodus, The Rising/Appearance out of Egypt

TQ Torat haQohanim, The Teaching of the Priest, The Writings of Leviticus

CHP Chamesh haPekudim, The Book of Numbers, A Mustering of Life

MT Mishneh Torah, The Book of Deuteronomy, Confirmations of Torah

approx. approximately; abbrev.abbreviatione.g. for example; esp. especiallyetc. and so forth; gal. gallonsie.in other words lit. literally defined by the lettersoz. ounces qt. quartsref. reference

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References:

The Torah in Paleo Hebrew; editors Bora ben Elazar and Benyamin ben Kohath; Bet HaShemTorah Light Publications, Woodburn, IN.

Magil, Joseph; Magil’s Linear School Bible: The Five Books of Moses; Hebrew PublishingCo., NY.

The Torah, Hebrew Text; Jewish Publication Society.

Alcalay, R.; The Complete Hebrew English Dictionary; Massada Publishing Co., Ramat-Gan-Jerusalem, Massada, Israel.

Ben Aharon Wahli,Shmuel; The Alphabet; Bet HaShem Midrash, Woodburn, IN.

Bet HaShem Midrash Torah Light Commentaries: by Shmuel ben Aharon Wahli;Woodburn,IN.

Ben Aharon Wahli,Shmuel; Bet HaShem Midrash Dictionary of Names, Places, Syntax; New Haven, IN

Ben Elazar, Bora; The Crown Diamond of the Believer’s Tree of Life: The Measurement of the Tabernacle of David, 1st Ed.; Kiahsville, WV.

Ben Isaiah, Abraham and Sharfman, Benjamin; The Pentateuch and Rashi’s Commentary, a Linear Translation in English; S.S.&R. Publishing Co. Inc., Brooklyn, N.Y.

Compendious Hebrew-English Dictionary, compiled by Reuben Avinoam, revised and editedby MH Segal; The Dvir Publishing Co., Tel-Aviv, Israel.

Strong, James; Strong’s Comprehensive Concordance of the Bible; S.T.D., LL.D.

Brown, Driver, and Briggs; Hebrew and English Lexicon of the Old Testament; ClarendonPress: Oxford; England.

Fillmore, Charles; Metaphysical Bible Dictionary; Unity Village, MO, 1931.

Comay, Joan; Who’s Who in the Old Testament, together with The Apocrypha; Holt, Rinehartand Winston.

Feliks, Jehuda; The Animal World of the Bible; Sinai: Tel-Aviv, Israel.

Halkin, Abraham S.; 210 Hebrew Verbs; Barron’s Educational Series, Inc.: New York.

Illustrated Dictionary and Concordance of the Bible, G.G.; The Jerusalem Publishing HouseLtd., Jerusalem,Israel.

Rabinowitz, Louis I.; Torah and Flora; Sanhedrin Press: New York.

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