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Sola scriptura
ב
Zekeniam Y’Ishra’al
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).
ב
ב
There seems to be some confusion with my spelling of
Y’Ishra‘al, in the believe that al stands for Allah, if you
look at the word Y’Ishra’al ; The Y is the stick pictured
at the beginning and represents the House of Yosef and
the house of YahuwDah; The ISH is the name for man
who’s Covenant is with Ra ( God) who is Al ( aleph)
( I AM HE)
YaHuWaH ב
Devarim 6:4
Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!
Devarim 6:5
And you shall love [long for] ALuaHiYM
with all your heart, and with all your being, and with all your
might. (me'ode)
ב
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob
[Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation to generation." and I appeared to Abraham,
to Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my
name,
was not well known (famous) to them.
ב
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
ב
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
ב
(YâHuWsHúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence",
pictured as the Counselor, Helper, and Advocate, the One Who
"proceeds from the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In
the covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone,
be protected, pray,
and hear from
ב YâHuWsHúa.
Knowing there is such a place is a matter of faith. Going back time
and again, that's a matter of building a relationship. You need not
have an advanced degree in any subject, need not have memorized
Scripture from beginning to end, but instead
be aware the
Of Y’Ishra’al
Has a place for each Jew and Gentile who will open their minds and
hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to
stand and pray in the synagogues and in the corners of the streets,
that they may be seen by men. Most certainly, I tell you, they have
received their reward. But you, when you pray, enter into your inner
chamber, and having shut your door, pray to your Father Who is in
secret, and your Father Who sees in secret shall reward you openly.
In praying, don’t use vain repetitions, as the Gentiles do; for they
think that they shall be heard for their much speaking. Therefore
don’t be like them, don't you see that your Father knows what things
you need before you ask Him.
The truth in reality is visited in this secret place AND must be
shared by those who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket,
but on a stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your whole
body is also full of Light; but when it is evil, your body also is full of
darkness. Therefore see whether the light that is in you isn’t
darkness. If therefore your whole body is full of Light, having no
part dark, it shall be wholly full of Light, as when the Lamp with its
bright shining gives you Light.”
ב
With this in mind, heart soul and strength let us study together in
the Raukh
And now brothers and sisters
Come out of the secret place bearing light!
Who see it from afar? The Secret Place, here, shines a bit of light
so many can see from afar. The topics we have chosen are addressed
to Jew and Gentile together. We do this because that is what the
Bible does. This opens the window to make more sense of what
Scripture tells us!
In the secret place is plain language, something simple to read. This
is a mere starting place for deeper consideration.
If the Raukh of
Has moved your Raukh to seek out his word
www.slideshare.net/Keiyah
Before the study I wish to point out that only the WORD is the
TRUTH, be it days, months, years, hence the calendar is “sola
Scriptura” based.
http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-
updated
Dan_7:25
And it shall speak words opposing the Most High, and it will
wear down the pure ones of the Most High Ones, and it will try to
change set times (Festivals) and Law, (Lawlessness) and they shall be
granted into its hand for a time and times and half of a time.
And then I will profess to them,
‘Never did I acknowledge you: even if you are on My lap and do not do
the will of My Father Who is in heaven, out of My lap will I cast you
away! Depart from Me, all ye workers of Lawlessness!’
So that in them is fulfilled the prediction of Yshá`Yâhuw, which
says: “You shall surely hear, but you shall not understand; and you
shall surely see, but you shall not perceive! For the heart of this
people has grown thick, and they do hardly hear with the ears, and
they have shut their eyes, lest they should see with their eyes, and
with their ears they should hear, and their heart should understand,
and they should return to Me and I should cure them.
The Hebrew Bible is fully aware of that. Deuteronomy declares the
worship of sun, moon,
and stars as allotted by
that is to all the other peoples
Dev 4:19.
And lest thou lift up thine eyes unto Shomayim, and when thou seest
the
Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va
HaShomayim, shouldest be driven to hishtachaveh (bow down,
worship) them, and serve them which Hashem Aloheicha hath divided
unto kol HaGoyim under kol HaShomayim.
Duet 4:19
"or lest you lift up your eyes to the heavens and see the sun, the
moon, the stars, and all the armies of heaven, you should be
impelled to bow down to them or enslave yourselves to these
[things] that
has apportioned to all the nations under the whole heaven;
Anyone can see the heavenly bodies, but we have heard from
There is no “hard copy” of Him! People want something they can
identify with, which is what makes the “god-man” concept so
attractive, because it makes them think they can be gods too. We
can only understand what
Allows us to know about Himself, and we cannot control what we
cannot comprehend. Apportioned: divided, assigned, distributed;
Aramaic, "designated to serve". I.e., He gave them to all the nations
and they are common (contrast v. 20).
But none of them is to be identified specifically with
Dev 4:20
But Hashem hath taken you, and brought you forth
Out of the iron furnace, even out of Mitzrayim, to be unto Him an
Am Nachalah (a people of inheritance), as ye are yom hazeh.
"But
has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized
possession, just as [is the case] today."
Any wood placed into a furnace for smelting iron would be
consumed immediately. Egypt completely used them up, while feeding
them—like pack animals. Even the products forged of iron there—
chariots—were used to kill them. Now they were going to a place
that would serve them rather than consuming them. Nothing in the
Tabernacle was made of iron;
Had no use for it at this point. Prized possession: How awesome!
Why throw away such a rare privilege and settle for something that
the nations all stoop to--nations that He considered a mere drop in
the bucket in comparison
Yeshayah40:15?
Surely the Goyim are like a drop in a bucket, and are accounted as
dust of the scales; surely He taketh up the iyim (islands) like fine
dust.
Isa 40:15
See, nations are as a drop in a bucket, and are reckoned as dust on
the balance. See, He lifts up isles as fine dust.
Today we see the illegitimate worship of these celestial bodies,
within those who claim to WORSHIP
How many more times will Y’Ishra’al turned to
HIS CREATION and not their CREATOR
Melachim Bais 23:5,
And he did away with hakemarim (the idol priests), whom the
Melachim of YahuwDah had ordained to burn ketoret in the high
places in the towns of YahuwDah, and in the places around
Yerushalayim; them also that
Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and
to the mazalot (constellations) and to all the Tzeva HaShomayim.
2 kgs 23:5
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the
cities of YahuwDah and in the places all around Yerushalayim, and
those who burned incense to Baʽal, to the sun, and to the moon, and
to the constellations, and to all the host of the heavens
Melachim Bais 23:11
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh, at the entrance of the Beis Hashem, by
the chamber of Natan-Melech the saris, which was in the colonnades,
and set eish to merkevot
Hashemesh.
2 Ki 23:11
And he did away with the horses that the sovereigns of YahuwDah
had given to the sun, at the entrance to the House of
By the room of Nathan-Melek ̱ the eunuch, that were in the court.
And he burned the chariots of the sun with fire.
Yirmeyah 8:2
And they shall spread them out before the shemesh, and the
yarei'ach, and all the tz'va haShomayim, whom they have loved, and
whom they have served, and after whom they have walked, and whom
they have consulted, and whom they have worshiped; they shall not
be gathered up, nor be buried in a kever; they shall be like domen
upon the surface of ha'Âthâ´m ah.
Yirmeyah 8:2 ;( modern version)
And shall spread them before the sun and the moon and all the host
of the heavens, which they have loved and which they have served
and after which they have walked, which they have sought, and to
which they have bowed themselves. They shall not be gathered nor
buried; they shall be for dung on the face of the earth.
And He brought me into the khatzer Beis Hashem hapenimit [i.e., the
Court of the Kohanim], and, hinnei, at the petach (entrance) of the
Heikhal Hashem, between the Ulam and the Mizbe'ach, were about
five and twenty ish, with their backs toward the Heikhal Hashem,
and their faces toward the east; and they bowing down toward the
east worshiping the sun.
Ezek 8:16
And He brought me into the inner court of the
House of
And there, at the door of the
Hĕk ̱al of
Between the porch and the altar, were about twenty-five men with
their backs toward the
Hĕk ̱al of
And their faces toward the east, and they were bowing themselves
eastward to the sun.
Yet in the creation story these celestial elements are simply taken
as creatures like any others
Any word Highlighted is a point to ponder the treasure hidden in
scripture
http://www.slideshare.net/keiYAH/the-scriptual-calandar-2015
Hag Ha-Shavuot,
is the second of the three annual Hagim [Pilgrimage-Festivals] in the
Hebrew Calendar and is known in English as the Feast of Weeks or
Pentecost. Shavuot is also referred to in the Torah as
Hag HaKatzir
(Feast of Harvest)
Shemot 23, 16
"Also the feast of Harvest, the firstfruits of your labor (that which
you sow), and the Feast of Ingathering, at the turn of the year, [at
the time] when you gather your produce in from the field.
Feast of Harvest: Shavuoth; Feast of Ingathering: Sukkoth. Turn
of the year: or the "going out", "departure", or "proceeding forth".
It is actually two weeks into the beginning of the year, but the
Hebraic mindset considers the whole transitional time from one year
to the next as part of each. In Hebraic thought, times overlap one
another rather than one stopping before another begins. It is also
the end of the growing season, marked by the harvest. Produce:
literally, "work" or “deeds”. Thus it depicts the reaping of the
benefits or consequences of our actions.
and
Yom HaBikurim
Day of Firstfruits
Nu 28:26
. "'Now on the day of the first fruits, when you bring near a renewed
grain offering to YHWH in your Feast of Shavuoth [weeks], you shall
have a Sacred calling-together; you shall do no servile labor.
First fruits:
in this case, of the wheat harvest, because the first fruits of the
barley are brought while it is still the feast of unleavened bread. It
renews the cycle of grain offerings, because this is fresh grain--a
great cause for rejoicing! YHWH has brought a harvest! We will not
starve! He wants us to stop our regular work so we can give adequate
attention to the great significance of the fact that He is the one
who has ensured this, not ultimately any other cause. He wants
there to be nothing to distract us from sharing the joy with one
another. It therefore deserves a whole day’s focus, which He aims
to guarantee by prohibiting other work--and a portion is given back
to Him out of gratitude so there is no shame involved in our
partaking of His bounty.
Then YHWH told Moshe,
"Speak to the sons of Y’Ishra’al, and you shall inform them of the
appointed times of YHWH, which you must proclaim--Sacred
rehearsals.
These are My appointed seasons:
If the all we had of the Torah was this chapter, we would have
enough to be able to draw near to YHWH
Appointed times
That is, appointments He has with all of Y’Ishra’al.
The term means agreed-upon times.
YHWH has fixed the times for these, for they are His, though He
allows us and even requires us to participate in them. If you want to
be part of His covenant, you must agree to them. And we must show
up at the right time—not the most convenient day nearest to them—
or we will not find Him there. But if we call one another together at
the right time, we can come with the expectation that the Director
will be there to meet us, because He made the appointments. The
term “appointed” is even used of becoming engaged for marriage.
This is exactly what YHWH intends for us, and He gave us many
occasions to rehearse for the wedding. Today, without the Temple,
we can only do rehearsals for the Rehearsals, yet they bring us one
step closer in our training. No one can do a rehearsal on his own; he
can only practice. But as we do show up for the rehearsal and gather
in unity, with our whole selves turned over to Him, we are indeed
rehearsing for the Kingdom.
After the Passover and Unleavenbread (7days) on the very next day
we are commanded to count
WaYiqra 23:15
“‘You shall count from the next day after the Sabbath [first day of
the week], from the day that you brought the sheaf of the wave
offering; seven Sabbaths shall be completed
WaYiqra: 23:16
Even to the next day after the seventh Sabbath you shall number
fifty days; and you shall offer a new meal offering to YHWH.
Passover is the barley harvest; Shavuot ("weeks" or simply “sevens”)
is the wheat harvest, so whenever barley is mentioned in Scripture,
it falls during this season. Fresh: or new, i.e., from the new harvest.
This time it is not barley, but wheat, which is much more refinable
than barley, which remains coarser no matter how it is sifted. These
fifty days are a time to transform us into more refined, so we can
more easily be mingled into a unified “loaf” for YHWH to enjoy:
WaYiqra 23:17
You shall bring out of your habitations two loaves of bread for a
wave offering made of two tenth parts of an efah of fine flour. They
shall be baked with yeast, for first fruits to YHWH
.Wheat flour was more costly than the barley more commonly used in
ancient times. By tradition, the two tablets of stone (were brought
down from Mt. Sinai on this very day of Shavuoth. They correspond
with these two loaves, one representing the kingdom of YahuwDah,
to whom he came first, and the other, the "lost sheep of the House
of Y’Ishra’al", the "other flock", who were scattered among all
nations. Fine: In Second-Temple times it was sifted 13 times.
Leavened: this is why they had to be a wave offering; no leaven can
be offered on the altar. Leaven is often a picture of sin.
Yâhuwshúa`, who was sinless, was offered first. But here, it depicts
the complete permeation of the Kingdom in our lives so that we come
to full maturity as His unified household.
Mat. 13:33
Another parable He spoke to them:
“The Reign of YHWH is similar to ferment, which a woman having
taken, hid in three çe’íym (measures) [about 2 gallons + 1 pint per
çe’â´h] of meal until all was fermented.”
1 Qorinthíym. 5:7
Therefore purge out the old ferment, in order that ye may be a new
lump of dough, since ye are Matstsówth (“sweetness”
[unfermented]). For also our Phâ´çech (Exemption [“Passover”]) is
the Anointed One Who was slaughtered instead of us.
—so the right kind of leaven can have its full effect.
WaYiqra 23:18
You shall present with the bread seven lambs without blemish a year
old, one young bull, and two rams. They shall be a burnt offering to
YHWH, with their meal offering, and their drink offerings, even an
offering made by fire, of a sweet aroma to YHWH.
It does not say to burn them up, though that is what was literally
done, but rather to bring near those who ascend to YHWH; thus it
can also refer to the people who are brought back into the Land as
the dry bones, since a person who immigrates to Y’Ishra’al is indeed
called an "ascender". Each slaughter has its bread offering,
coinciding with what we are to become--"one bread and one body"—
to supplement Yâhuwshúa`'s blood that was shed.
WaYiqra 23:19
You shall offer one male goat for a sin offering, and two male lambs a
year old for a slaughter of peace offerings.
WaYiqra 23:20
The priest shall wave them with the bread of the first fruits for a
wave offering before YHWH, with the two lambs. They shall be Set-
apart to YHWH for the priest.
For the priest: Who but YâHuWsHúa` is called our great high
priest? And as the prince in his Kingdom, he will indeed offer the
sacrifices on the festivals.
WaYiqra 23:21
You shall make proclamation on the same day: there shall be a Set-
apart convocation to you; you shall do no regular work. This is a
statute forever in all your dwellings throughout your generations.
WaYiqra 23:22 “
‘When you reap the harvest of your land, you shall not wholly reap
into the corners of your field, neither shall you gather the gleanings
of your harvest: you shall leave them for the poor, and for the
foreigner. I am YHWH your Aluahiym.’”
Ruth,
was a "type" of the Northern Kingdom's return through our kinsman-
redeemer, benefitted from this law; a way was made for her to
survive, though Naomi had lost the link to her inheritance. But Boaz
did more than he was required to. How large is a corner? It
depends how generous one is. If this law is followed, the poor are
truly cared for, and those who pass through the Land see that, in
contrast to and to make amends for the evil report the ten spies
gave, this Land does not devour its inhabitants, but provides bread
without price and no one lacks. He wants His Land to be honored.
The Land belongs to YHWH, and the more we leave, the more it
takes care of the stranger, widow, or orphan. How great do you want
Yâ-hwuah’s reputation to be?
Mat_9:17
“Neither do they put new wine into old wineskins, or else the
wineskins burst, and the wine is spilled, and the wineskins are ruined.
But they put new wine into fresh wineskins, and both are preserved.”
Mar 2:22
“And no one puts new wine into old wineskins, otherwise the new wine
bursts the wineskins, and the wine runs out, and the wineskins are
ruined. But new wine is to be put into fresh wineskins.”
Luk_5:37
“And no one puts new wine into old wineskins, otherwise the new wine
shall burst the wineskins and run out, and the wineskins shall be
ruined.
Luk_5:39
“And no one, having drunk old wine, immediately desires new wine, for
he says, ‘The old is better.’ ”
In His Name
Blessed be, in His name
YHWH be with you.' and they answered him, YHWH bless you.'
"
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard
that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O
YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called
them, and said, what will ye that I shall do unto you they say unto
Him, YHWH, that our eyes may be opened. So Yâhuwshúa` had
compassion [on them], and touched their eyes: and immediately their
eyes received sight, and they followed him.
His servant and yours
shalowm in Righteousness
by the GRACE of YHWH
keiYAH
nätzräya
Remember me and pray for me that YHWH will be gracious unto me
and be merciful unto my sins which I have sinned against him. Peace
be to them that read and that hear these things and to their
servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel
Vineyard, though worthy of his Comfortable support while in the
work. Should never preach for hire, or make a secular traffic of the
Ruwach (spiritual work): what a scandal is it for a man to traffic with
gifts which he pretends, at least, to have received from the Raukh
HaQodesh, of which he is not the master, but the dispenser. He who
preaches to get a living, or make a fortune, is guilty of the most
infamous sacrilege