Najd is a part of Saudi Arabia and old name of Present day Riyadh

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Sunniforum - Islamic forum based on sunni f iqh,aqeeda,tasaw uf tariqahs and silsilas of sufism > General Islamic topics > Aaqida(Beliefs) » Najd is in Saudia[ Riyadh ] not Iraq, Hadith on Najd ,

Fitna of Wahabis,pseudo salafis is Fitna of Najd from Sahih hadiths and geographical Maps

06-06-2011, 03:35 PM #1

Fidai Saifi Naqshbandi

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Najd is in Saudia[ Riyadh ] not Iraq, Hadith on Najd , Fitna of Wahabis,pseudo salafis is Fitna of Najd from Sahih hadiths and geographical Maps

Region in north-central Saudi Arabia, with about 7 million

Najd is a part of Saudi Arabia and old name of Present day Riyadh

Medieval Muslim geographers spent a great amount of time deciding the exact boundaries between Hejaz and Nejd inparticular, but generally set the western boundaries of Nejd to be wherever the western mountain ranges and lava bedsbegan to slope eastwards, and set the eastern boundaries of Nejd at the narrow strip of red sand dunes known as theAd-Dahna Desert, some 100 km (62 mi) east of modern-day Riyadh. The southern border of Nejd has always been setat the large sea of sand dunes known today as Rub' al Khali (the Empty Quarter), while the southwestern boundariesare marked by the valleys of Wadi Ranyah, Wadi Bisha, and Wadi Tathlith.

inhabitants (2003 estimate). It was a kingdom from 1902 until 1932.The geography of Najd is rocky plateau. It is bordered by the mountains of Hijaz in the south-west; Jordan and Iraq inthe north; the Saudi coast of the Persian Gulf known as al-Hasa in the east; and the empty quarter of the Arabianpeninsula, Rub al-Khali, in the south.

http://i-cias.com/e.o/rub_al-khali.htm

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Najd is politically the heartland of modern Saudi Arabia, as it was from here that the Saud family conquered the rest ofthe regions now making up the country.In modern Saudi Arabia Najd is called the Central Region, comprising 3 provinces; Ha'il, Buraydah and Riyadh.

History1745: With the rise of the Wahhabi movement, large parts of the region come under the joint rule of the Saud family.1824: Saudi control over Riyadh is reestablished.1891: The Rashidi family drives the Sauds out of Riyadh with the help of the Ottoman Empire.1902: Ibn Saud conquers Riyadh with an army of 200 men, and expells the Rashidi dynasty.1903: Ibn Saud declares himself Sultan of Najd.1932: After years of conquest, Saudi Arabia is declared a kingdom. Riyadh becomes the new capital.

http://i-cias.com/e.o/sultan.htm

http://i-cias.com/e.o/ibn_saud.htm

http://i-cias.com/e.o/wahhabis.htm





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http://i-cias.com/e.o/atlas/saudi_arabia.htm





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Above Image source : http://i-cias.com/e.o/najd.htm

Khawarijies will come out of Najd Area [present day Riyadh ] in Saudi Arabia

http://i-cias.com/e.o/najd.htm





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Sahih Hadith # 1

SAhih Bukhari Book 88 Hadith 214 [Arabi words having Najd followed by translation]

أن رسول الله صلی الله علیه وسلم قال اللهم بارك لنا في شامنا اللهم بارك لنا في یمننا قالوا وفي نجدنا قال اللهم بارك لنا في شامنا وبارك لنا في یمننا قالوا وفينجدنا قال هناك الزالزل والفتن وبها أو قال منها یخرج قرنالشیطان

Narrated Ibn 'Umar:

The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The People said, "And also onour Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "OAllah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions andfrom there comes out the side of the head of Satan."

Comment and analysis of Above Sahih hadithIt is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijismis coming out of Riyadh Najd and killing muslims and harming Islam all around.

Everyone have Ijmah on this Hadith that a group will rise from Najd... Now where is this Najd??

Sahih Hadith # 1-a

Sahih Bukhari, Volume 9, Book 88, Number 212:

Narrated Salim's father:The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, "Afflictions are there! Afflictions are there, fromwhere the side of the head of Satan comes out," or said, "...the side of the sun.."..

Sahih Hadith # 1-B


Narrated Ibn 'Umar:I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."

Sahih Hadith # 1-C

Sahih Muslim Book 41 Hadith 6939

Ibn 'Umar reported that Allah's Messenger (may peace be upon him) stood by the door (of the apartment of) gafsa and, pointing towards the east(najd), he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thriceand Ubaidullah b. Sa'ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of 'A'isha





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Comment and analysis of Above Sahih hadith

Najd is in EAST - See maps above or check google earth or any enclycopedia maps from anywhere.

Sahih Hadith # 2

Bukhari Book 17 Hadith 147 Narrated Ibn 'Umar:

(The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Shamand Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there willcome out the side of the head of Satan."


It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijismis coming out of Riyadh Najd and killing muslims and harming Islam all around.

Sahih Hadith # 3

Bukhari Book61 Hadith 578

Narrated Abu Said Al-Khudri:

I heard Allah's Apostle saying, "There will appear some people among you whose prayer will make you look down upon yours, and whosefasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) andthey will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, andlook at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something inthe lower part of the arrow."


This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.

Hadith # 4

Malik Book 15 Hadith 15.4.10

Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd arRahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, "A group of peoplewill appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite theQur'an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at thearrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And youare in doubt about the notch."





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This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.

Hadith # 5

Bukhari Book 55 Hadith 558

Narrated Ibn 'Abbas:

The Prophet said, "I have been made victorious with As-Saba (i.e. an easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e.a westerly wind)." Narrated Abu Said: Ali sent a piece of gold to the Prophet who distributed it among four persons: Al-Aqra' bin Habis Al-Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid At-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama binUlatha Al-'Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, )gives the chief of Najd and does not give us." The Prophet said, "I give them) so as to attract their hearts (to Islam)." Then a man withsunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, "Be afraid ofAllah, O Muhammad!" The Prophet ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of theearth to me while, you do not trust me?" Somebody who, I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man'shead off, but he prevented him. When the man left, the Prophet said, "Among the off-spring of this man will be some who will recite theQur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and theywill renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters.If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."


Today wahabis ,najdis kill muslims in Pakistan,somalia, Afghanistan and all around the world.This hadith is another answer of why theyact the way najdis do today and kill innocent muslims in terrorist attacks.

Hadith # 6

Bukhari Book 61 Hadith 577 Narrated 'Ali:

I heard the Prophet saying, "In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will givegood talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you findthem, kill them, for there will be a reward for their killers on the Day of Resurrection."


The Wahabiya pseudo salafiya have made many innovations in Islam and said things which were part of islam since last 1400 years, IbnAbdul Wahab najdi deviated from main stream ahlus sunnah Ijmah and so have present day najdis/wahabis.

Hadith # 7

Bukhari Book 56 Hadith 807





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Narrated Abu Said Al-Khudri:

While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l-Khuwaisira, a man from the tribe of BaniTamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be adesperate loser if I did not do justice." 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for hehas companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'anbut it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, sothat the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at itsNa,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fasteven for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one ofwhose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differencesamongst the people." I testify that I heard this narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought with such people, andI was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at himand noticed that he looked exactly as the Prophet had described him.


This proves that the Najdi whos children are present day wahabis and pseudo salafis was actually man from the tribe of Bani Tamim .Inshallah shortly we will give more proofs regarding Tribe of Bani tamim in this article.

Hadith # 8

Bukhari Book 56 Hadith 808 Narrated 'Ali:

I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell youa thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there willappear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islamas an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever youmeet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."

Hadith # 9

Bukhari Book 59 Hadith 638 Narrated Abu Said Al-Khudri:

'Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostledistributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin Habis, Zaid Al-Khail and the fourth was either Alqama or Amir bin AtTufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached theProphet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e.Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, athick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said,"Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "OAllah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offerprayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) tosearch the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going awayand said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not





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exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes througha game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."


See commentary of above sahih hadiths .

Hadith # 10

Bukhari Book 84 Hadith 65 Narrated 'Abdullah bin 'Amr bin Yasar:

That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear theProphet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There willappear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayersinferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religionas an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it isblood-stained or not (i.e. they will have not even a trace of Islam in them).


See commentary of above sahih hadiths . These all are traits of present day najdis ,wahabis who make fatwas of kufr on other muslimsand kill them.

Hadith # 11

Bukhari Book 93 Hadith 527 Narrated Abu Said Al-Khudri:

When 'Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin Habis Al-Hanzali whobelonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-'Amiri, who belonged to the Bani Kilab tribe and Zaid AI-KhailAt-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd andleaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man withsunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " TheProphet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" Aman from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him.When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Quran but it will notgo beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leavethe idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."


Hadith # 12





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Bukhari Book 93 Hadith 651 Narrated Abu Sa'id Al-Khudri:

The Prophet said, "There will emerge from the East (najd) some people who will recite the Qur'an but it will not exceed their throatsand who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless thearrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their signwill be the habit of shaving ( their heads).


The wahabis are famous for shaving their heads all the time today. Ibn abdul wahab najdi himself used to shave his head and this is ahistoric fact.

Hadith # 13

Muslim Book 5 Hadith 2316

Jabir b. Abdullah reported that a person came to the Messenger of Allah (may peace be upon him) at Jirana on his way back from Hunain,and there was in the clothes of Bilal some silver. The Messenger of Allah (may peace be upon him) took a handful out of that andbestowed it upon the people. He (the person who had met the Prophet at Ji'rana) said to him: Muhammad, do justice. He (the HolyProphet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not dojustice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said:May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur'an but itwould not go beyond their throat, and they swerve from it just as the arrow goes through the prey.


See commentary above.

Hadith # 14

Muslim Book 5 Hadith 2318 Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace beupon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b.Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person ofthe tribe of Nabhan. Upon this the people of Quraish felt angry and said: He (the Holy Prophet) gave to the chiefs of Najd and ignored us.Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to con- cillating them. Then there came aperson with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah.Upon this the Messenger of Allah (may peace be upon him) said: If I disobey Allah, who would then obey Him? Have I not been (sent asthe) most trustworthy among the people of the-world? -but you do not repose trust in me. That person then went back. A person among thepeople then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought thepermission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person's posterity there would arise peoplewho would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find





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them I would kill them like 'Ad.


So far 35000 innocent muslims in Pakistan alone have been killed by khawarijies , around the world millions of muslims have been killedby wahabiya cult and its followers. Ibn Abdul Wahab najdi who founded wahabism has history of butchering muslims as well Hadith # 15

Muslim :: Book 5 : Hadith 2319

Abu Said al-Khudri reported: 'Ali b. Abu Talib sent to the Messenger of Allah (may peace be upon him) from Yemen some gold alloyed withclay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina b. Hisna, Aqra' b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's) Companions said: We had abetter claim to this (wealth) than these (persons). This (remark) reached the Apostle of Allah (may peace be upon him) upon which hesaid: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning andevening. Then there stood up a person with deep snnken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head,tucked up loin cloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. do I not deserve most to fearAllah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike hisneck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are therewho profess with their tongue what is not in their heart? Upon this the Messenger of Allah (may peace be upon him) said: I have not beencommanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Uponthis he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it wouldnot go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. Iconceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.


Hadith # 16

Muslim Book 5 Hadith 2322

Abu Salama and 'Ata' b. Yasar came to Abu Sa'id al-Khudri and asked him about Haruriya, saying: Did you hear the Messenger of Allah(may peace be upon him) making a mention of them? He (Abu Sai'd al-Khudri) said: I don't know who the Haruriya are, but I heard theMessenger of Allah (may peace be upon him) as saying: There would arise in this nation (and he did not say" out of them" ) a people andyou would hold insignificant your prayers as compared with their prayers. And they would recite the Qur'an which would not go beyondtheir throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow,at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.


Hadith # 17

How khawarijis Quote Idol,/kafir verses for Believers





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وکان ابن عمر یراهم شرار خلق الله وقال إنهم انطلقوا إلی آیات نزلت في الکفار فجعلوها علی المؤمنین

"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealedabout the disbelievers and applied them to the Believers.

Bukhari Chapter Khawarjites

Ibn Hajr al Asqalani (rah) said in Fath ul bARI: قلت : وسنده صحیح That its sanad is sahih

Source: http://hadith.al-islam.com/Display/D...oc=0&Rec=10321


Today its the Wahabis/najdis/pseudo salafis use widely and openly quote quranic verses for revealed for Non-muslims and Idols and applythem on Prophet [salehalawaalihiwasalam], and Ahlus sunnah muslims to prove their pseudo tawheed fake concepts and call othermuslims . Every Najdi scholar today does it and their books are full of such fatwas against Ahlus sunnah [sunni muslims who believe inTawassul].

Hadith # 18

Sayed Allama Dahlan (Rahmatullahi Alaihi) quotes in his book 'Addarus Sunnia' an authentic Hadith of the Holy Prophet (Sallal LaahuAlaihi Wasallam) which states:

"There will be a Group of people emerging from the East who will recite the Holy Quran but it will not go down their throats. They willleave the folds of Islam like an arrow leaves the bow never to return. A feature to recognize this Group is that their heads would be shavenclean."

(Addarus Sunnia, PP. 49)From the above Hadith it will be noted that since they deviate from the truth it is impossible for them to return to the Right Path. ThisHadith could be put to a simple test by yourself, for the sake of confirmation of your doubts, if any, then confront a staunch follower of theTableeghi Jamaat and try and influence him a thousand times and try t rid him of his false belief and not to associate with those whodegrade the Prophet (Sallal Laahu Alaihi Wasallam) and to believe in the true status of the Aulia Allah's (Saints). Surprisingly, you will notethat your attempts and confrontation will fall on deaf ears and they will neither return t the truth nor will they try to reason and see the truth.Muhaddith Kabir Imam Abu Ya'la (Rahmatullahi Alaihi) narrates a Hadith from Hazrat Anas bin Malik(Radiallhu Anhu) and the Author of'lbriz' who states:


Zul Khuwaisra - the man who showed so much disrespect to the Prophet (Sallal Laahu Alaihi Wasallam) was from the tribe of Bani Tamim.The Prophet (Sallal Laahu Alaihi Wasallam) foretold that the Wahhabi group who will cause much fitna, will be the off-springs of the above

http://hadith.al-islam.com/Display/Display.asp?Doc=0&Rec=10321





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Munaafiq. Allama Dahlaan, the celebrated Historian of our era writes: "Zul Khuwaira was of the Banu Tamim tribe and so was IbneAbdul Wahab Najdi."

(Addarus Sunniah, pp/51).

These Ahadith certainly do not fit the Kharajees because they were not the off-springs of Bani Tamim. Shah Abdul Haq the great Muhaddisof Delhi writes: "The Kharajees were not the descendants of Zul Khuwaisra." [COLOR="rgb(139, 0, 0)"](Ashatul Lamaat, Commentaryon Mishkat pp/535)

Moulana Muhammad Ali Jauhar has made the following observations about the Wahhabi Najdi Jamaat: "The hands of Najd and Najdisare red with the blood of Muslims, this is their only achievement. Now too, there are hostilities with the Yemenis and a war is looming."

(Maqaalaate Muhammad Ali, Part 1,PP. 37)

Hadith # 19

Abdullah bin Umar (Radiallhu Anhu) narrates in Muslim Shareef: "The Holy Prophet (Sallal Laahu Alaihi Wasallam) once emerged from theroom of his wife, Hazrat Ayesha (Radiallahu Anha) and pointing towards EAST exclaimed:'This is the center of Kufr from where the horn of Shaitaan will rise'."(Muslim Shareef Vol. ii, PP. 1394)


Above Sahih hadith proves without any doubt that Najd is in the East and Prophet [salehalawaalihiwasalam ] was reffering to Najd in theabove Sahih hadiths [Also shown in the maps that najd lies in East of madinah].

Hadith # 20

Allama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which he has quoted from Sihaah.

The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who will recitethe Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they willeventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)." (Addarus Sunniah, PP. 50)





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It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina. You will also notethat Najd lies to the East of Medina from where a group of so-called Muslims will recite the Holy Quran but it will not penetratebeyond their throat. They will invite the masses towards the Holy Quran and religion. Now, if you examine the situation carefully, you wouldobserve without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat whose one endis in Delhi and the other is implanted in Najd (Riyadh).

CONFIRMATION BY MOLWI MASOOD AALAM NADWI

The above Nadwi writes in his well known book "Muhammad Ibne Abdul Wahab" - on the side commentary:

"The Southern part of Najd has the famous town of Riyadh, the Capital of his (Wahhabi) headquarters in Dariya. Both these villagesare in the valley called Waadi Hanifa (situated in Najd)." (PP. 16)

Hadith # 21

Allama Dahlan has quoted the following Ahadith from the Sihaah.

The Holy Prophet (Sallal Laahu Alaihi Wasallam) said: "During the initial part of my Dawah in Mecca, I particularly invited the outside tribeswho used to arrive during the Hajj season. From these tribes the most hostile and ugly reaction was from the Banu Hanifa tribe"(The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism which is begin followed by the Tableeghi Jamaat)

(Addarus Sunniah, PP. 52)

He quotes a further Hadith, Hazrat Abu Bakr Siddiq (Radiallhu Anhu) reports that the Prophet (Sallal Laahu Alaihi Wasallam)said: "From the tribes that live in Waadi Hanifa, Fitna shall emerge till the final era. That valley shall be notorious for its fitna because ofthe rise of false leaders."

(Reference , Page . 52 of above book )

Hadith # 22

Hazrat Imraan, the son of Hazrat Haseen (Radiallhu Anhu) reports:





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that the Prophet (Sallal Laahu Alaihi Wasallam) disliked three tribes life long. (1) Banu Saqeef; (2) Banu Hanifa; (3) Banu Umayya. (SunanTirmizi 147:3969)

[/COLOR]

Banu Hanifa tribe[/COLOR][/B]" (The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism

Hadith # 23

Allama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which he has quoted from Sihaah.

The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who will recitethe Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they willeventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)." (Addarus Sunniah, PP. 50)


It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina. You will alsonote that Najd lies to the East of Medina from where a group of so-called Muslims will recite the Holy Quran but it will not penetrate beyondtheir throat. They will invite the masses towards the Holy Quran and religion. Now, if you examine the situation carefully, you wouldobserve without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat,Salafi groups,other Najdi wahabi subsects around the world and the others is implanted in Najd (Riyadh).

More Scientific proofs of Najd is in Saudia [Riyadh ]

Najd is Highland [Najd literally means "Highground" too ] and Iraq is lowland[See these google earth proofs any onecan do it himself too using the software ]

1000+ M Height of Najd in of Riyadh [Najd] Area in Saudia [from google earth]





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When we noted the area of the region confined within the Red Circle Below it was seen that Height of Najd [Riyadh] Area and itssurrounding were above 900-1000 Meters above Sea level which indeed proves it to be a Highland. If this isn't High land we don't know whatwill be.

Height of Iraq region which Wahabis say is Highland [from google earth]

When we noted the area of the region confined within the Red Circle Below it was seen that Height of Iraq region[Riyadh] Area and itssurrounding were not more than 100-200 Meters above Sea level which indeed proves it to be a Lowland.Hence these najdis Wahabis arerefuted even from scientific and logical evidences now. Not just historic and Sahih hadiths.





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Allah u Akbar , Again with the help of Allah we have proved that Najd is in Saudia and not iraq using scientific irrefutable evidence.

Stupid Argument # 1 Debunking Wahabi/,Pseudo Salafi -"NAJD and Iraq are Same? "

Reply From Ahlus Sunnah to Ahle Najd/wahabis,khawarijies

First of All Iraq and Najd are not the same. Historic texts nor present mapping Data nor does common sense or any Single Sahih marfuhadith proves the stupid non-sense claim of wahabis/najdis that Iraq and Najd are same.

But lets us go back to Sahih hadiths again for the answer [although maps, historic evidence from world encyclopedia and several other





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sahih hadiths are very clear on it]

Sahih Hadith # 1 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places Book 007, Number 2666: (Sahih Muslim)

Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state ofIhram: I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place forentering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it isDbat al-'Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.

Commentary on Above Sahih hadith :

It is very clear that Prophet [salehalawaalihiwasalam] said that Najd and Iraq are two different places and never were they called the sameplace. They were two different areas and two different fitnas emerged from them, From iraq the killing of Imam hussain [ra] took place byYazid Army and from Najd the coming of Wahabi cult took place when Ibn abdul Wahab najdi khawariji killing millions of innocent muslimsat that time calling them murshriq and hence establised the wahabi cult govt in Saudia.

Hadith # 2 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places said Najd and Iraq are Two different places [/B]


Narrated Ibn Abbas:Allah's Apostle Sallallahu alaihi wasallam made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places,and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living withinthese boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.

Hadith # 3 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places

Sahih Bukhari, Volume 2, Book 26, Number 600:Narrated Nafi':'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And 'Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemenshould assume Ihram from Yalamlam.' "


Sahih Bukhari, Volume 2, Book 26, Number 601:Narrated Ibn Abbas :Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for





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the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at thoseplaces, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives withinthese places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.

Hadith # 5 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places Sahih Bukhari, Volume 2, Book 26, Number 597:

Narrated Zaid bin Jubair:

I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik(part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat (singular ofMawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."


Iraq Was captured at the time of Khalifah Hadrath Umer Ibn Khattab RadiALLAHUu anhu:

Sahih Bukhari, Volume 2, Book 26, Number 606:Narrated Ibn Umar:When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! TheProphet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said,"Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat).".



Battle of Najd in which RasoolAllah [saw] fought & Capture of Thummama Bin Uthal An’Najdi

Part One: Sahih Al Bukhari , Book Number: 14,Ahadith Number 64:

Narrated Shu'aib: I asked Az-Zuhri, "Did the Prophet ever offer the Fear Prayer?" Az-Zuhri said,"I was told by Salim that 'Abdullah bin UmarI had said,I took part in a holy battle with Allah's Apostle in Najd. We faced the enemy and arranged ourselves in rows. Then Allah'sApostle (pbuh) stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allah's Apostle(pbuh)and the former party bowed and performed two prostrations.Then that party left and took the place of those who had not prayed. Allah'sApostle prayed one Raka (with the latter) and performed two prostrations and finished his prayer with Taslim. Then everyone of them bowedonce and performed two prostrations individually .






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The Hadith establishes the fact that RasoolAllah [saw] took part in the battle of Najd. From this Hadith we can ascertain that Najd is not amajor country but must be a small town, or village, to say that Najd is IRAQ that would mean that RasoolAllah [saw] fought in the BATTLEof IRAQ


Sahih Bukhari book 92 Hadith 443 Narrated 'Abdullah bin Dinar:

Ibn 'Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people ofSham, and Dhul-Hulaifa for the people of Medina." Ibn 'Umar added, "I heard this from the Prophet, and I have been informed that theProphet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslimcountry."


See even Sahabas [ra] never consider Najd and Iraq two be same or similar places. No one does neither Sahih hadith nor maps nor anyhistoric evidence. Only these illiterate and ignorant Najdis feeding on Oil say it.

Conclusion :

Prophet (Peace be upon him) specify different Miqat for Najd and Iraq? Had they been in same directions then Miqat would have beensame too. Allahuakbar the truth has come for those who want to accept it.

Imam Abd al-Qahir (rah) says Najd is in Saudia, :A great classical scholar of Islam ,

As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocentMuslim civilians, he makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd.For instance, the Azariqa, one of the most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq,who was from the Central Arabian tribe of Banu Hanifa (Abd al-Qahir, 82). As the Imam records, ‘Nafi and hisfollowers considered the territory of those who opposed them to be Dar al-Kufr, in which one could slaughter theirwomen and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to returnanything we hold in trust to them.’ (Abd al-Qahir, 84.) After his death in battle, ‘the Azariqa pledged their allegianceto Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself died,along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The remainderretreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’(Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim





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(p.86).

The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival inthe

Hadith of Banu Tamim and the Khawarij a Strong proof

Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing thespoils of war. Dhu’l-Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” Hereplied: “Woe betide you! Who will be fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.)said, “Messenger of Allah! Give me permission to deal with him, so that I can cut off his head!” But he said: “Let him be.And he has companions. One of you would despise his prayer in their company, and his fast in their company. Theyrecite the Qur’an but it goes no further than their collarbones. They pass through religion as an arrow passes throughits target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He orderedthat that man be sought out, and he was brought to us.’ (Bukhari, Manaqib, 25. For the ‘passing through’ seeAbu’l-Abbas al-Mubarrad, al-Kamil, chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut, n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains upon it’.)

This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites.

Imam ibn Al Jawzi on above hadith

There is a certain type of believing zealot who goes into religion so hard that he comes out the other side, with little ornothing of it remaining with him. One expert who confirms this is the Hanbali scholar Ibn al-Jawzi, well-known forhis hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya. In his book Talbis Iblis. (Beirut, 1403, p.88)underthe chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates the hadith, and then writes:‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault was to be satisfiedwith his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger(s.w.s.).’

Ibn al-Jawzi goes on to document the development of the Kharijite movement, and the central role played by thetribe of Tamim in it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘ial-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp soundedlike a beehive, so assiduously were they reciting the Qur’an (p.91).





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Prophet (saw) praised all neigghbouring regions,Except najd

The neighbouring regions include Syria,oman,IRAQ,egypt,Yemen

NAJD IS always Cursed only Every other land is praised

Consider, for instance, the following noble hadith proves Najdis and Najd is a cursed land

Amr ibn Abasa said: ‘Allah’s Messenger (s.w.s.) was one day reviewing the horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari. [...]Uyayna remarked: “The best of men are those who bear their swords on their shoulders, and carry their lances in the woven stocks of their horses,wearing cloaks, and are the people of the Najd.” But Allah’s Messenger (s.w.s.) replied: “You lie! Rather, the best of men are the men of theYemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and Judham and Amila. [...] Hadramawt is better than the tribe of Harith; one tribe isbetter than another; another is worse [...] My Lord commanded me to curse Quraysh, and I cursed them, but he then commanded me to bless themtwice, and I did so [...] Aslam and Ghifar, and their associates of Juhaina, are better than Asad and Tamim and Ghatafan and Hawazin, in the sightof Allah on the Day of Rising. [...] The most numerous tribe in the Garden shall be [the Yemeni tribes of] Madhhij and Ma’kul.’

Reference

►Ahmad ibn Hanbal and al-Tabarani, by sound narrators. Cited in Ali ibn Abu Bakr al-Haythami, Majma‘ al-zawa’id wa manba‘ al-fawa’id [Cairo,1352], X, 43

The Messenger says ‘You lie!’ to a man who praises Najd. Nowhere does he extol Najd no such sahih hadith exists anywhere - quite the contrary.But other hadiths in praise of other lands abound.

For instance:

Praises of Egypt

Umm Salama narrated that Allah’s Messenger (s.w.s.) gave the following counsel on his deathbed: ‘By Allah, I adjureyou by Him, concerning the Egyptians, for you shall be victorious over them, and they will be a support for you andhelpers in Allah’s path.’

Reference

►Tabari, II, pg 277

Incidents like this are revealing in two ways. Firstly, they show the characteristic feature ofMusaylima’s aqeedah: Allah resembles a physical being who can ‘come’. Secondly, theyreveal the immense, blind power of Arabian tribalism as this still existed in Najd.





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As leader of a rival religion, he and his Najdi enthusiasts were in a state of baghy, hereticalrevolt against due caliphal authority, and Abu Bakr (r.a.) sent an army against them underKhalid ibn al-Walid. In the year 12 of the Hijra Khalid defeated the Najdis at the Battle ofal-Aqraba, a bloody clash that centred on a walled garden which is known to our historians asthe Garden of Death, because hundreds of great Companions lost their lives there at the handsof the Najdis. The battle ranged the egalitarian spirit of Islam against the old Arab tribalism, aswas shown by the fact that the banner of the Muhajirun was held by a freed Persian slave,Salim, while the banner of the Ansar was held high by Thabit b. Qays. The Muslim battle-crywas not the invocation of a tribe or an ancestor,instead it was, ‘Ya Muhammad!’

Reference

►Tabari, 281.)

Refutation & Reply of Weak Argument of Najdis - Fitna of Iraq ?

Often Najdis quote Imam Nawawi [rah] and few other scholars who said fitna of Iraq is a reality too.

First of All Imam nawawi [rah] is not a hujjah infront of Words of Prophet [salehalawaalihiwasalam], Several Sahabas [ra] and Sahihhadiths, if WAhabiya follow Imams instead of Sahih hadiths than they can but Ahlus sunnah first authority is Sahih hadiths and if itscontradicts imams than imams opinion [with full respect] won't be counted as they are prone to mistakes and errors. See GeographicalMaps pointing to East of Madina, Najd proved to be Highland and iraq to be lowland above, ? Who is Right Sahih hadiths and scientificmaps or others ? Who should we follow more ?

But on other hand Ahlus sunnah never denied and accepts that Two places exist which will cause fitna , one is Najd [The high land area asproved above] and other is Iraq [a low land area as proved above from maps ] , Both are totally difference places as proven from Sahihhadiths and history and both have different fitnas which emerged from them.

For Example following are historical Fitnas emerging from Iraq [low land area]

1: Battle of Jamal.2: Muslim bin Aqil was killed in Iraq.3: Hussein (ra) was martyred in Iraq. Those who requested him to come to Iraq left him alone without any help from them.4: - gulf war started





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And Alhamduliallah these were Fitnas which were predicted , But it no where says that Fitna of Najd is same as Fitna which will comefrom Iraq.

Challenge to Whole Wahabiya.Najdiya : Show one Sahih hadiths clearly saying Iraq and Najd are same places. Show aqeeda ofSahabas [ra] on this najdis have been refuted above on this issue already from no less than 8 Sahih hadiths.

Gift for Wahabis/pseudo Salafis,Najdis - Ibn Taymiyyah said Najd is in Saudia

Ibn Taymiyya on th meaning of "Najd" Salaams Hope this contributes to our understanding

IBN TAYMIYYA ON THE MEANING OF "NAJD"

Q. Did Ibn Taymiyya understand Najd in the hadith to mean Iraq?

A. No.

he states: "The texts affirming the superiority of the people of Sham to those of Najd *and* Iraq and the rest of the people of the East are more than can be counted.][Ibn Taymiyya,inMajmu'a al-Rasa'il Op. cit. (4:448)]

Analysis of above

Note above that : If Najd meant Iraq, it would be redundant to say "Najd and Iraq" and one would have to say, more correctly, "Najd, meaning Iraq."

Ibn Taymiyya also cites the report of Ibn 'Abbas who said:

"The first Jumu'a that gathered in Islam after the Jumu'a of Madina was that of Jawathi, one of the towns of al-Bahrayn. They said: 'OMessenger of Allah! Between us and you are those regions of the disbelievers of Mudar, and [we] cannot come to you except in a sacredmonth. Therefore give us a decisive order which we might put into practice and by which we shall call those who are behind us.' Meaning: the people ofNajd such as [the tribes of] Tamim, Asad, Ghatafan, and others."

[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:552)]

And again: "The delegation of 'Abd al-Qays was one of the best delegations ever to come to the Prophet - Allah bless and greet him -...and they said: 'Between us and you there are those regions of the disbelievers of Mudar - and they meant Najd - and we cannotreach you except during a sacred month.'"[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:598)]

And again: "The delegation of 'Abd al-Qays came to the Prophet - Allah bless and greet him -... and said: 'O Messenger of Allah! Between usand you there are those regions of the disbelievers of Mudar' meaning by that, the people of Najd such as Tamim, Asad, andGhatafan, because those





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were between al-Bahrayn and al-Madina, while 'Abd al-Qays are from Rabi'a and not from Mudar.

[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:607)]

Ibn Taymiyya counts among the tribes of Najd "Banu Asad, Ashja', Fazara, and others of the tribes of Najd."[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (28:443)]

These are not Iraqi but Najdi tribes.

Ibn Taymiyyah also said: "Those that committed apostasy after his death - Allah bless and greet him - were only those that enteredIslam with the sword, such as the companions of Musaylima and the people of Najd[/COLOR].

[Ibn Taymiyya, Minhaj al-Sunna (1986 ed. 7:478)]

So wahabiya See your Ibn Taymiyyah [your Sheikh ul islam ] himself accepts Najd and Iraq is different and Fitna of Najd and tamim Tribeare same in his fatwas.

The Tribe of Bani Tamim - saudi Wahabi tribe

Ahlus sunnah has proven from many ahadith that root cause of fitnah was Bani Tameem and even the first fitnah creators like MusaylmaKazaab was Bani Tameemi.

Najdi Weak Argument on Tamim Tribe and Its refutation

Quote:

Najdis Quote to Defend Tribe of Wahabi founder Ibn Abdul Wahab Najdiya Now let's see Sharah of hadith w hich Asim show ed from another sahih hadith of Bukhari The hadeeth of Saheeh Bukhaaree reported by Abu Hurayra (RA): "I have loved the people of the tribe of Bani Tameem, ever since I heard three things theMessenger of Allaah , sallallaahu alayhi w a sallam, said about them. I heard him saying, 'these people (of the tribe of Bani Tameem) w ould stand f irmagainst the Dajjaal.' When the Saddaqat from that tribe came, the Messenger of Allaah , sallallaahu alayhi w a sallam, said, "these are the Saddaqat(charitable gifts) of our folk." Aa'ishah had a slave girl from that tribe, and the Prophet , sallallaahu alayhi w a sallam, said to Aa'ishah, 'manumit her as sheis a descendant of Ismaa'eel, alayhis salaam.'"

Reply from Ahlus Sunnah to Ahle Najd /Wahabiyat

Now check this hadith of Bukhari which refutes that Bani Tamim actually rejected the glad tidings from Prophet and thus they did not fall inthe category of those praised by Prophet!





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Volume 4, Book 54, Number 413Sahih Bukhari)

Narrated 'Imran bin Husain: Some people of Bani Tamim came to the Prophet and he said (to them), "O Bani Tamim! rejoice with gladtidings." They said, "You have given us glad tidings, now give us something." On hearing that the color of his face changed then the peopleof Yemen came to him and he said, "O people of Yemen ! Accept the good tidings, as Bani Tamim has refused them....

Analysis of Above Hadith

Allah hu Akbar this supercedes and also explains the other hadith because in this hadith it proven that Bani Tameem refused to acceptProphet's glad tiding and "IT CHANGED COOLOUR OF PROPHET'S FACE"

Quote:

A Najdi said: PROPHET SAID BANI TAMEEM WILL FIGHT DAJJAL

Reply from Ahlus sunnah to the Najdi

That will happen when dajjal comes, but this does not mean Fitnahs did not come from Bani Tameem before that .. We all know that thatMusaylma Kazaab was from Bani Tamim so do you also love Musaylma Kazaab O Najdiyah ???

Dhul Khawsira first Najdi towards whose "COMPANIONS" Prophet pointed was "BANI TAMIMI"

Read this one carefully: Even Commander at Hurura was "Shabib ibn Rab‘i al-Tamimi’" so even in Iraq the fitnah creators were NajdiBani Tamimi.

In Battle of Siffen amongs the first to create Fitnah was also " Abu Bilal Mirdas, a member of the tribe of Bani Tamim

Even the person who agreed to martyr Umar (ra) was Amr ibn Bakr al-Tamimi [Ibn Jawzi in Talbees Iblees, Page No. 91]

Allah calls Bani Tamimis as Senseless people

Quran states: Lo! those who call thee from behind the private apartments, most of them have no sense. [Quran 49:4]

Explanation through hadith

The ayah was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered themosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action whichexpressed a good deal of harshness, crudeness and disrespect.Allah’s Messenger (s.w.s.) waited a while, and then came out to them.One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And theMessenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.”’





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(Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim)[COLOR="rgb(139, 0, 0)"]Analysis of Above Hadith

Allah hu Akbar, Quran itself proves Bani Tamimi people to be "FOOLS" and Prophet (Peace be upon him) said : WOE BETIDE YOU!

The best-known tribe of Central Arabia are the Banu Tamim. There are hadiths which praise virtually all of the major Arab tribal groups, andto indicate the extent of this praise a few examples are listed here:

Many Sahih hadiths Praise many other Arab tribes

Allah’s Messenger (s) said: ‘O Allah, bless [the tribe of] Ahmas and its horses and its men sevenfold.’

(Ibn Hanbal, in Haythami, Majma‘, X, 49. According to al-Haythami its narrators are all trustworthy.)

Ghalib b. Abjur said: ‘I mentioned Qays in the presence of Allah’s Messenger (s) and he said, “May Allah show His mercy to Qays.” Hewas asked, “O Messenger of God! Are you asking for His mercy for Qays?” and he replied, “Yes. He followed the religion of our fatherIsmail b. Ibrahim, Allah’s Friend. Qays! Salute our Yemen! Yemen! Salute our Qays! Qays are Allah’s cavalry upon the earth.”’

(Tabarani, declared sahih by al-Haythami, X, 49.)

Abu Hurayra narrated that Allah’s Messenger (s) said: ‘How excellent a people are Azd, sweet-mouthed, honouring their vows, and pure ofheart!’

Reference

►Ibn Hanbal via a good (hasan) isnad, according to Haythami, X, 49

Anas b. Malik said: ‘If we are not from Azd, we are not from the human race.’

Reference

►Tirmidhi, Manaqib, 72; confirmed by Mubarakfuri, X, 439 as hasan gharib sahih.)

Abdallah ibn Mas‘ud said: ‘I witnessed Allah’s Messenger (s.w.s.) praying for this clan of Nakh‘.’ Or he said: ‘He praised them until Iwished that I was one of them.’

Reference

►Ibn Hanbal, with a sound isnad. Haythami, X, 51

On the authority of Abdallah ibn Amr ibn al-As, who said: ‘I heard Allah’s Messenger (s.w.s.) saying: “This command [the Caliphate] shallbe in Quraysh. No-one shall oppose them without being cast down on his face by Allah, for as long as they establish the religion.”’





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Reference

►sahih Bukhari, Manaqib, 2

The hadith which appears to praise Tamim is hence not exceptional, and can by no stretch of the imagination be employed to indicateTamim’s superiority over other tribes.

This hadith clearly indicates that the rigour of the Tamimites will be used for, and not against, Islam in the final culminating battle againstthe Dajjal; and this is unquestionably a merit. The second point is less significant, since all the Arabs are descendents of Ismail; while thevariant readings of the third point make it difficult to establish its significance in an unambiguous way. Even the most positive interpretation,however, allows us to conclude no more than that the Messenger (s.w.s.) was pleased with that tribe at the moment it paid its zakat. Aswe shall see, its payment of zakat proved to be short-lived.

Sahih Hadiths Exposing Tammimites and their deviances

Far more numerous are the hadiths which explicitly critique the Tamimites. These hadiths are usually disregarded by pro-Najditeapologists; but traditional Islamic scholarship demands that all, not merely some, of the evidence be mustered and taken as a wholebefore a verdict can be reached. And a consideration of the abundant critical material on Tamim demonstrates beyond any doubt that thistribe was regarded by the Messenger (s.w.s.) and by the Salaf as deeply problematic.

An early indication of the nature of the Tamimites is given by Allah himself in Sura al-Hujurat. In aya 4 of this sura, He says: ‘Those whocall you from behind the chambers: most of them have no sense.’ The occasion for revelation (sabab al-nuzul) here was as follows:

‘The “chambers” (hujurat) were spaces enclosed by walls. Each of the wives of Allah’s Messenger (s.w.s.) had one of them. The aya wasrevealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the mosque, andapproached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed agood deal of harshness, crudeness and disrespect. Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them,known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger(s.w.s.) replied: “Woe betide you! That is the due of Allah.”’Reference

►Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm,Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim

In addition to this Qur’anic critique, abundant hadiths also furnish the Umma with advice about this tribe. Since the tacit acceptance of theProphet (s.w.s.) constitutes a hadith,

For example

This relates to a famous poem by Hassan ibn Thabit (r.a.). The Tamimites were late converts to Islam, joining the religion, after muchresistance, only in the Year of Delegations (‘am al-wufud), which was the ninth year of the Hijra. They hence miss the virtue of sabiqa, ofprecedence in Islam. Coming at last to the Prophet (s.w.s.), the Tamim insisted on a public debate against him, and he appointed Hassanto reply to the Tamimites’ vain boasting about their tribe. Hassan’s ode, which completely defeated and humiliated them by describing thelow status of their tribe, can be considered evidence for the Prophet’s (s.w.s.) own view of Tamim, since the condemnation was given in hispresence, and there is no record of his criticising it.





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Reference

►Diwan Hassan ibn Thabit [Beirut, 1966], p.440; for full details of the incident see Barquqi’s commentary in the same volume.See also Ibn Hisham, Sira [Guillaume translation], p.631.)

A further hadith concerning Tamim runs as follows:

On the authority of Imran ibn Husayn (r.a.): ‘A group of Tamimites came to the Prophet (s.w.s.), and he said: “O tribe of Tamim! Receivegood news!” “You promise us good news, so give us something [money]!” they replied. And his face changed. Then some Yemeniscame, and he said: “O people of Yemen! Accept good news, even though the tribe of Tamim have not accepted it!” And they said:“We accept.” And the Prophet (s.w.s.) began to speak about the beginning of creation, and about the Throne.’

Reference

► Sahih Bukhari, Bad’ al-Khalq, 1. hadith quoted above as well)

Abu Jahl was a Tamimi As well

The harsh waywardness of the Tamimi mentality documented in the Qur’an and Hadith casts an interesting light on the personality of AbuJahl, the arch-pagan leader of Quraysh. Abu Jahl, with his fanatical hatred of the Prophet (s.w.s.), must have been shaped by the Tamimiethic in his childhood. His mother, Asma’ bint Mukharriba, was of the tribe of Tamim.Reference

►al-Jumahi, Tabaqat Fuhul al-Shu‘ara, ed. Mahmud Shakir [Cairo, 1952], p.123

He also married the daughter of ‘Umayr ibn Ma‘bad al-Tamimi, by whom he had his son, predictably named Tamim.

Reference

►Mus‘ab ibn Abdallah, Nasab Quraysh [Cairo, 1953], p.312).

An attribute recurrently ascribed to the Tamimites in the hadith literature is that of misplaced zeal. When they finally enter Islam, they areassociated with a fanatical form of piety that demands simple and rigid adherence, rather than understanding; and which frequently defiesthe established authorities of the religion.

Imam Muslim records Deviance of Bani Tamimis as well

a narration from Abdallah ibn Shaqiq which runs: ‘Ibn Abbas once preached to us after the asr prayer, until the sun set and the starsappeared, and people began to say: “The prayer! The prayer!” A man of the Banu Tamim came up to him and said, constantly andinsistently: “The prayer! The prayer!” And Ibn Abbas replied: “Are you teaching me the sunna, you wretch?”’

Reference





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►Muslim, Salat al-Musafirin, 6

Banu Tamim and the Khawarij- According to Sahih bukhari First khawariji was Tamimi

Perhaps the best-known of any hadith about a Tamimite, which again draws our attention to their misplaced zeal, is the hadith of Dhu’l-Khuwaysira:

Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He replied: “Woe betide you! Whowill be fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of Allah! Give me permission to dealwith him, so that I can cut off his head!” But he said: “Let him be. And he has companions. One of you would despise his prayer in theircompany, and his fast in their company. They recite the Qur’an but it goes no further than their collarbones. They pass through religion asan arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. Heordered that that man be sought out, and he was brought to us.’

Reference

►Sahih Bukhari Book 56 Hadith 807 ,chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut, n.d.], pp.23-4:‘usually when this happens none of the target’s blood remains upon it’.)

This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites. There is a certain type of believingzealot who goes into religion so hard that he comes out the other side, with little or nothing of it remaining with him. One expert whoconfirms this is the Hanbali scholar Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya.

In his book Talbis Iblis. (Beirut, 1403, p.88) under the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narratesthe hadith, and then writes: ‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault wasto be satisfied with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger (s.w.s.).’

Ibn al-Jawzi goes on to document the development of the Kharijite movement, and the central role played by the tribe of Tamim init. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’an

Reference

►ibn jawzi writes on p.91

Ibn Hazm says Tamimis are khawarijis too

The Kharijite movement proper commenced at the Siffin arbitration, when the first dissenters left the army of the khalifa Ali (k.A.w.). One ofthem was Abu Bilal Mirdas, a member of the tribe of Tamim

(Ibn Hazm, 223), who despite his constant worship and recitation of the Qur’an became one of the most brutal of the Kharijite zealots. Heis remembered as the first who said the Tahkim - the formula ‘The judgment is Allah’s alone’ - on the Day of Siffin, which became the





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slogan of the later Kharijite da‘wa.

Imam Abd al-Qahir al-Baghdadi on Fitna of Tamim Tribe

In his long analysis of the Kharijite movement, Imam Abd al-Qahir al-Baghdadi also describes the intimate involvement of Tamimites, and ofCentral Arabians generally, noting that the tribes of Yemen and Hijaz contributed hardly anyone to the Kharijite forces. He gives anaccount of Dhu’l-Khuwaysira’s later Kharijite activities. Appearing before Imam Ali ibn Abi Talib (k.A.w.) he says: ‘Ibn Abi Talib! I am onlyfighting you for the sake of Allah and the Hereafter!’ to which Imam Ali replies: ‘Nay, you are like those of whom Allah says, “Shall I informyou who are the ones whose works are most in loss? It is they whose efforts are astray in the life of this world, but who think that they aredoing good!”

Reference

►Kahf, 103

Reference

► Imam Abd al-Qahir al-Baghdadi, al-Farq bayn al-firaq [Cairo, n.d.], 80; see the note to p.76 for the full identification of Dhu’l-Khuwaysira.)

As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocent Muslim civilians, hemakes it clear that the leaders of each of the significant Kharijite movements hailed from Najd. For instance, the Azariqa, one ofthe most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq, who was from the Central Arabian tribe of BanuHanifa(Abd al-Qahir, 82)

As the Imam records, ‘Nafi and his followers considered the territory of those who opposed them to be Dar al-Kufr, in which one couldslaughter their women and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to return anythingwe hold in trust to them.’

(Abd al-Qahir, 84.)

After his death in battle, ‘the Azariqa pledged their allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought themat Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical ofthe Azariqa. The remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim (p.86).

The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in the Najdiyya factionof the Kharijites. These were named after Najda ibn Amir, a member of the tribe of Hanifa whose homeland is Najd; Najda himselfmaintained his army in Yamama, which is part of Najd.

Reference

►imam Abd al-Qahir, on pg 87





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As is the way with Kharijism in all ages, the Najdiyya fragmented amid heated arguments generated by their intolerance of any dissent.The causes of this schism included the Kharijite attack on Madina, which came away with many captives; and different Kharijite ijtihadsover sexual relations with Muslim women who, not being Kharijites, they had enslaved. Three major factions emerged from this split, themost dangerous of which was led by Atiyya ibn al-Aswad, again of the tribe of Hanifa. Following Najda’s death, his own faction split, againinto three, one of which left Najd to raid the vicinity of Basra

Reference

►Abd al-Qahir, pg 90-1 ibid

The last major Kharijite sect was the Ibadiyya, which, in a gentler and much attenuated form, retains a presence even today in Zanzibar,southern Algeria, and Oman. The movement was founded by Abdallah ibn Ibad, another Tamimi. Its best-known doctrine is that non-Ibadis are kuffar: they are not mu’mins, but they are not mushriks either. ‘They forbid secret assassinations [of non-Ibadis], but allow openbattles. They allow marriages [with non-Ibadis], and inheritance from them. They claim that all this is to aid them in their war for Allah andHis Messenger.’Reference

►Abd al-Qahir, 103 ibid

First Khawariji Woman who planned Ali [ra] murder was from Tamim tribe

The best-known woman among the Kharijites was Qutam bint ‘Alqama, a member of the Tamimite tribe. She is remembered asthe one who told her bridegroom, Ibn Muljam, that ‘I will only accept you as my husband at a dowry which I myself must name, which isthree thousand dirhams, a male and a female slave, and the murder of Ali!’ He asked, ‘You shall have all that, but how may I accomplishit?’ and she replied, ‘Take him by surprise. If you escape, you will have rescued the people from evil, and will live with your wife; while if youdie in the attempt, you will go on to the Garden and a delight that shall never end!’

(Refernece Mubarrad, 27.) As is generally known, Ibn Muljam was executed after he stabbed imam Ali (k.A.w.) to death outside themosque in Kufa.

Conclusion from above classical islamic historical texts

Muslims anxious not to repeat the tragic errors of the past will wish to reflect deeply upon this pattern of events. Tens of thousands ofMuslims, fervently committed to the faith and outstanding for their practical piety, nonetheless fell prey to the Kharijite temptation. Theulema trace the origins of that temptation back to the incident of Dhu’l-Khuwaysira, who considered himself a better Muslim than theProphet himself (s.w.s.). And he, like the overwhelming majority of the Kharijite leaders who followed in his footsteps, was a Tamimi. Of thenon-Tamimi Kharijites, almost all were from Najd.

Najd is in saudia

Objecion 1/b]





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NOw some will object that PROPHET SAw and SAHABAS R.A had no knowledge of Cardinal points,which are north,south,eastand west

ANSWER

Cardinal points were invented during migration period ,in europe,around 300 AD,,,,the arabs dsuring PROPHET MUHAMMADSAW time ,knew these points very well

PROOFS

Hadith says

MUSLIM.Volume 1, Book 4, Number 167:

...'Abdullah bin 'Umar said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of the Ka'ba exceptthese (two) facing SOUTH (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair...

another hadiths says.

Sahih bukhari.Book 040, Number 6792:...Allah's Messenger (may peace be upon him) said: In Paradise there is a street to which they would come every Friday. TheNORTH wind will blow and would scatter fragrance on their faces...

Above are proofs that PROPHET SAW and SAHABAS R.A knew about,NOrth and SOUTH directions,

CArdinal points history

http://en.wikipedia.org/wiki/Cardinal_pointsObjection 2

some may Argue that quran says

"GOD of the two Easts, and GOD of the two Wests. (The Noble Quran, 55:17)"

above is a scientific miracles of quran,not that arabs and Quran only knew east and west direction,which is a Ridiculouscomment about the quran and SAHABAS R.A,Cardinal points At time of PROPHET MUHAMMAAD SAW were introduced toarabs...

For more info.on this miracle,see

http://www.answering-christianity.com/earth_round.htm__________________

http://www.orkut.com/Interstitial?u=http://www.answering-christianity.com/earth_round.htm&t=AFzLyhm0gDmHGIdXXv27s5HH0dNZHrIXSBVF6BHPOhTLLepkcou6qJpV89btnA5JBcIcq4CgFTjFWubyjMexdr4Egu0z4qwcLwAAAAAAAAAA

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Last edited by Fidai Saifi Naqshbandi; 06-10-2011 at 02:49 PM.

12-01-2011, 07:44 PM #2

Sami Ahsaan

Junior Member

Join Date: Dec 2011

Madhab: Hanafi -sunni

Posts: 2

========Reply to the Hadith of Najd=====================

حدثنا ابن نمیر، حدثنا حنظلة، عن سالم بن عبد الله بن عمر، عن ابن عمر، قال: رأیت رسول الله صلی الله علیه وسلم: یشیر بیده یؤم العراق: "ها، إن الفتنة هاهنا، ها، إن الفتنة هاهنا، - ثالث مرات من حیث یطلع قرن الشیطان " [مسند أحمد ط الرسالة (10/ 391 رقم/6302/ 6129صحیح علی شرط الشیخین [) واسناد

ات س عراق کی ی ک می الل ک رسول صلی الل علی وآل وسلم کو اپن ما س روایت کرت صحابی عبدالل بن عمر رضی الل عنا ا آپ صلی الل علی وسم ن ایسا تین ک ا فتن ی ا تو آپ صلی الل علی وسلم ن فرمایا ک فتن ی وئ دیک طرف اشار کرت

ی س شیطان کا سینگ نکلتا اورفرمایا ی

Àbdal-Lah Ibn Ùmar related that once, he saw the Prophet showing Ìraq with his hand, andsaying: "The fitna is here, the fitna is here, the fitna is here, three times, it is from here that willappear the devil's horns,"(sahih)

(Reference:-Musnad-e-Ahmad Vol.10 Page.391 Hadith.6302 or 6129, Isnad consideredSahih by the Muhaddith Ahmad Shakir al-Masry)

Note:-Scan copy of the above Hadith can be had fromhttp://musnadeahmed.blogspot.com/2011/11/blog-post.htmlhttp://www.islamweb.net/hadith/displ...129&pid=672351

http://www.islamweb.net/hadith/display_hbook.php?bk_no=121&hid=6129&pid=672351

http://musnadeahmed.blogspot.com/2011/11/blog-post.html



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Sahih Muslim Book 041, Hadith Number 6943.

Ibn Fudail reported on the authority of his father that he heard Salim b. 'Abdullah b. 'Umar assaying: O people of Iraq, how strange it is that you ask about the minor sins but commit majorsins? I heard from my father 'Abdullah b. 'Umar, narrating that he heard Allah's Messenger (maypeace be upon him) as saying while pointing his hand towards the east: Verily. the turmoil wouldcome from this side, from where appear the horns of Satan and you would strike the necks ofone another.

Comments:- Even Sahaba referred East as ''IRAQ"

Behold he (dajjal) is in the Syrian sea (Mediterranian) or the Yemen sea (Arabian sea). Nay, onthe contrary, he is In the east, he is in the east, he is in the east, and he pointed with his handtowards the east. I (Fatima bint Qais) said: I preserved It In my mind (this narration from Allah'sMessenger (may peace be upon him). (SAHI MUSLIM Book #041, Hadith #7028)

He(Dajjal) would appear on the way between Syria and Iraq and would spread mischief right andleft.(sahih Muslim Book 41, Number 7015)

Imaam Nawawee mentions that one of the greatest trials to appear from the East will be theappearance of the Dajjaal. [Sharh Saheeh Muslim 2/29]

Sahih Bukhari Volume 9 : Book 84 : Hadith 68 :

Narrated by Yusair bin 'Amr: I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said,"I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) somepeople who will recite the Quran but it will not go beyond their throats,and they will go out from





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(leave) Islam as an arrow darts through the game's body.' "

Sahih Bukhari Volume 9, Book 93, Number 651:

Narrated Abu Sa'id Al-Khudri:The Prophet said, "There will emerge from the East some peoplewho will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) thereligion (Islam) as an arrow passes through the game, and they will never come back to it unlessthe arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked,"What will their signs be?" He said, "Their sign will be the habit of shaving (of their beards).(Fateh Al-Bari, Page 322, Vol. 17th)

Comments:- The above Ahadith clearly indicates ''East'' refers to ''IRAQ''

The hadeeth of ibn Umar Reported by Abu Nu'aym in al-Hilya (6/133)"O Allaah bestow your blessings on our Madeenah, and bestow your blessings on our Mecca,and bestow your blessings on our Shaam, and bestow your blessings on our Yemen, and bestowyour blessings in our measuring (fee saa'inaa wa muddinaa)." A person said, " O Messenger ofAllaah and in our Iraaq" and so he turned away from him and said, "there will occur earthquakes,trials and tribulations and there will appear the horn of Satan."Shu'ayb al-Arna'ut declares it's isnaad to be saheeh as in his footnotes to 'Sharh as-Sunnah'(14/206-207 fn. 2) and he too endorses the words of al-Khattaabee quoted above.

The hadeeth of ibn Umar reported in at-Tabaraanee in 'al-Awsat'that the Messenger of Allaah, sallallaahu alayhiwa sallam prayed Fajr and then faced the peopleand said, "O Allaah bestow your blessings on our Madeenah, O Allaah bestow your blessings inour measuring, O Allaah bestow your blessings in our Shaam and our Yemen." A person said,"And Iraaq O Messenger of Allaah?" He said, "from there arises the horn of Satan and the trialsand tribulations would come like mounting waves."





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Comments:-Ibn Hajr said: "al-Khattaabee said: 'the najd in the direction of the east, and for theone who is in Madeenah then his Najd would be the desert of Iraaq and it's regions [baadiya al-Iraaq wa Nawaaheehaa] for this is to the east of the People of Madeenah. The basic meaning ofNajd is that which is raised/elevated from the earth in contravention to al-Gawr for that is what islower than it. Tihaamah [the coastal plain along the south-western and southern shores of theArabian Peninsula] is entirely al-Gawr and Mecca is in Tihaamah.'"Ibn Hajr continues, "by this [saying of al-Khattaabee] the weakness of the saying of ad-Daawodee is understood that 'Najd is in the direction of Iraaq' [min Naahiya al-Iraaq] for hesuggests that Najd is a specific place. This is not the case, rather everything that is elevated withrespect to what adjoins it is called Najd and the lower area called Gawr." [Fath al-Baaree 13/58-59]

This Hadith clearly proofs Najd refers to Najd of Iraq not Saudi Arabia.....

=========The Evil of Iraqis===========

And he (the 'Iraqi) has told a lie in this matter.(Reference:-Sahih Muslim Book 7, Number2850)

(Muwatta Imam Malik Book 054, Hadith Number 030.)-----------------------------Section : Concerning the East.

Malik related to me that he heard that Umar ibn al-Khattab wanted to go to Iraq, and Kabal-Ahbar said to him, "Do not go there, amir al-muminin. There is nine-tenths of sorcerythere and it is the place of the rebellious jinn and the disease which the doctors are unable tocure."





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Innovation(Biddat) are from you O Iraqi people (Abu-Dawud Hadith 5221)

Comments:-From the innovations that appeared in the east and specifically Iraaq, was many ofthe early deviant sects amongst them the Qadariyyah (as the first hadeeth in Muslim shows), theJahmiyyah and their offshoots etc...

Bukhari :: Book 12 :: Volume 1 :: Hadith 722 Muslim :: Book 4 : Hadith 912

Narrated Jabir bin Samura: The People of Kufa complained against Sa'd to 'Umar and the latter dismissed him and appointed'Ammar as their chief .They lodged many complaints against Sa'd and even they alleged that hedid not pray properly. 'Umar sent for him and said, "O Aba Ishaq! These people claim that you donot pray properly." Abu Ishaq said, "By Allah, I used to pray with them a prayer similar to that ofAllah's Apostle and I never reduced anything of it. I used to prolong the first two Rakat of 'Ishaprayer and shorten the last two Rakat." 'Umar said, "O Aba Ishaq, this was what I thought aboutyou." And then he sent one or more persons with him to Kufa so as to ask the people about him.So they went there and did not leave any mosque without asking about him. All the peoplepraised him till they came to the mosque of the tribe of Bani 'Abs; one of the men called Usamabin Qatada with a surname of AbaSa'da stood up and said, "As you have put us under an oath; I am bound to tell you that Sa'dnever went himself with the army and never distributed (the war booty) equally and never didjustice in legal verdicts." (On hearing it) Sa'd said, "I pray to Allah for three things: O Allah! If thisslave of yours is a liar and got up for showing off, give him a long life, increase his poverty andput him to trials." (And so it happened). Later on when that person was asked how he was, heused to reply that he was an old man in trial as the result of Sa'd's curse. 'Abdul Malik, the subnarrator, said that he had seen him afterwards and his eyebrows were over-hanging his eyesowing to old age and he used to tease and assault the small girls in the way.

===Usman(Radiallah anh) was martyred in Iraq=========

Sahih Bukhari :: Book 58 :: Volume 5 :: Hadith 202 Narrated Qais:





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I heard Said bin Zaid bin 'Amr bin Nufail saying in the mosque of Al-Kufa. "By Allah, I have seenmyself tied and forced by 'Umar to leave Islam before 'Umar himself embraced Islam. And if themountain of Uhud could move from its place for the evil which you people have done to 'Uthman,then it would have the right to move from its place."

====Refutation on Banu Tamim========

Quran mentions about Bani Israel some times Quran mentions their Evil sometime their Virtue butwe can't call every Children of Israel was a Sinner in the Same way we have wrecked BanuTamim as well as Pious Banu Tamim

Sahih Bukhari Volume 3 : Book 46 : Hadith 719Muslim :: Book 31 : Hadith 6133 :Narrated by Abu Huraira: I have loved the people of the tribe of Bani Tamim ever since I heard,three things, Allah's Apostle said about them. I heard him saying, These people (of the tribe ofBani Tamim) would stand firm against Ad-Dajjal." When the Sadaqat (gifts of charity) from thattribe came, Allah's Apostle said, "These are themSadaqat (i.e. charitable gifts) of our folk." 'Aishahad a slave-girl from that tribe, and the Prophet said to 'Aisha,"Manumit her as she is adescendant of Ishmael (the Prophet)."

Ibn Hajr al-Asqalaanee said, "this hadeeth also contains a clear mention of the excellence and superiority of Bani Tameem." [Fatha al-bari 5/217]

Sahih Muslim :: Book 31 : Hadith 6134 Abu Huraira reported: There are some distinguishing features of Banu Tamim which I heard fromAllah's Messenger (may peace be upon him) and my love for them is never on the decline afterthat and the words are: They are the bravest amongst people in the battlefield and there is nomention of (the word)" Dajjal".





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Sahih Muslim :: Book 31 : Hadith 6133 Abu Huraira reported: Since I heard three things from Allah's Messenger (may peace be uponhim) my love for Banu Tamim is never on the decline (and these things are): I heard Allah'sMessenger (may peace be upon him) as saying about them that they would put up stoutresistance against Dajjal amongst my Umma. And he (the narrator) said: (When) the consignmentof Zakat was brought to him, Allah's Messenger (may peace be upon him) said: This is thecharity of our people, and there was one slave-girl in the house of 'A'isha and she was from thetribe of Banu Tamim; thereupon Allah's Messenger (may peace be upon him) said: Set her free,for she is from the offspring of Isma'il. The other hadith has been transmitted on the authority ofAbu Huraira with a slight variation of wording.

=============Reciting Quran============

Abu-Dawud :: Book 6 : Hadith 1389 Narrated Abdullah ibn Amr ibn al-'As: The Prophet (peace_be_upon_him) said: He who recites the Qur'an in a period less than threedays does not understand it.

Abu-Dawud :: Book 6 : Hadith 1385 Narrated Abdullah ibn Amr ibn al-'As:

Yazid ibn Abdullah said that Abdullah ibn Amr asked the Prophet (peace_be_upon_him): In howmany days should I complete the recitation of the whole Qur'an, Apostle of Allah? He replied: Inone month. He said: I am more energetic to complete it in a period less than this. He kept onrepeating these words and lessening the period until he said: Complete its recitation in sevendays. He again said: I am more energetic to complete it in a period less than this. The Prophet(peace_be_upon_him) said: He who finishes the recitation of the Qur'an in less than three daysdoes not understand it.





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Abu-Dawud :: Book 6 : Hadith 1390

Narrated Abdullah ibn Amr ibn al-'As: Wahb ibn Munabbih said: Abdullah ibn Amr asked the Prophet (peace_be_upon_him); In howmany days should one complete the recitation of the Qur'an? He said: In forty days. He then said:In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In tendays. Finally he said: In seven days.

Sahih-Bukhari :: Book 12 :: Volume 1 :: Hadith 757

Narrated Zaid binWahb: Hudhaifa saw a person who was not performing the bowing and prostrations perfectly. He said tohi, "You have not prayed and if you should die you would die on a religion other than that ofMuhammad."

Sahih Bukhari Volume 9 : Book 84 : Hadith 68 :

Narrated by Yusair bin 'Amr: I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said,"I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) somepeople who will recite the Quran but it will not go beyond their throats,and they will go out from(leave) Islam as an arrow darts through the game's body.' "

Sahih Muslim :: Book 5 : Hadith 2333

Zaid b. Wahb Jahani reported and he was among the squadron which wall under thecommand of Ali (Allah be pleased with him) and which set out (to curb the activities) ofthe Khwarij. 'Ali (Allah be pleased with him) said: 0 people, I heard the Messeinger of





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Allah (may peace be upon him) say: There would arise from my Ummah a people whowould recite the Qur'an, and your recital would seem insignificant as compared withtheir recital, your prayer as compared with their prayer, arid your fast, as compared withtheir fast. They would recite the Qur'an thinking that it sup- ports them, whereas it is anevidence against them.

==========Khwarijis are from Iraq===============

Sahih Bukhari Volume 9 : Book 84 : Hadith 68 :Narrated by Yusair bin 'Amr: I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said,"I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) somepeople who will recite the Quran but it will not go beyond their throats,and they will go out from(leave) Islam as an arrow darts through the game's body.' "

Sahih Bukhari Volume 5, Book 57, Number 96:

Narrated Ibn Abi Nu'm: A person asked 'Abdullah bin 'Umar whether a Muslim could kill flies.I heard him saying (in reply). "The people of Iraq are asking about the killing of flies while theythemselves murdered the son of the daughter of Allah's Apostle . The Prophet said, They (i.e.Hasan and Husain) are my two sweet basils in this world."

=======khwariji will recite more and more Quran ==========

Sahih Muslim :: Book 5 : Hadith 2333

Zaid b. Wahb Jahani reported and he was among the squadron which wall under the commandof Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khwarij. 'Ali(Allah be pleased with him) said: 0 people, I heard the Messeinger of Allah (may peace be uponhim) say: There would arise from my Ummah a people who would recite the Qur'an, and your





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recital would seem insignificant as compared with their recital, your prayer as compared with theirprayer, arid your fast, as compared with their fast. They would recite the Qur'an thinking that itsup- ports them, whereas it is an evidence against them. Their prayer does not get beyond theircollar bone; they would swerve through Islam just as the arrow passes through the prey. If thesquadron which is to encounter them were to know (what great boon) has been assured to themby their Apostle (may peace be upon him) they would completely rely upon this deed (alone andcease to do other good deeds), and their (that of the Khwarij) distinctive mark is that there wouldbe (among them) a person whose wrist would be without the arm, and the end of his wrist wouldbe fleshy like the nipple of the breast on which there would be white hair.

==========Virtue of Hijaz(Saudi Arabia)===========

Sahih Muslim Book 001, Hadith Number 0095.------------------------------It is reported on the authority of Jabir b. Abdullah that the Messenger of Allah (may peace and,blessings be upon him) observed: The callousness of heart and sternness is in the East and faithis among the people of the Hijaz.

Comments:- SubhanAllah even the above Hadith proofs Saudi Arabia is not referred as ''East''but is a blessed Land i.e "Hijaz"Last edited by Sami Ahsaan; 12-12-2011 at 07:13 PM.

02-03-2012, 12:30 PM #3

abdel

Junior Member

Join Date: Feb 2012

Madhab: Salafi -Ghair'Muqalid

Posts: 1

Najd of Iraq or Najd of Saudi ?

Assalamualaikum, I've been going through the "discussion of Najd" over various forums since 1 year. I got these simple points that somehowtells my heart that the Najd mentioned in those hadith is Iraq and not the najd of Saudi. Here it goes:

1. Some Authentic Hadiths simply mentions the name directly "Iraq"2. We cant rely on map as it is just 100 years old 3. Even if we consider the map, the southern Iraq is North Eastern with regard to Madina's position. We call in India places like sikkim,assam, etc as North Eastern4. All bloody feud and killings took place in Iraq. Even to modern days, one can see the bloody sectarian violence in Iraq.








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5. Much of the geographical region around the world have changed since the british colonial rule around the world including India. 6. The Appearance of Dajjal between syria and Iraq is yet another point.

and Allah Knows best. Everytime I seek Allah's help with regard to any doubt that wavers in mind and he opens the door for me. This was thesame case with the "location of Najd". I somehow end up with Iraq being the place of Najd. This means no offense to other sunni brothers. Iwould be still looking forward on other forums and materials for research & study. Even those references/points from sunni brothers claimingNajd to be modern day Saudi Arabia, have given me ample amount of knowledge. So far it has been so good & May Allah Guide us all.Ameen.

02-05-2012, 12:33 AM #4

IrfanbinIsmail

Junior Member

Join Date: Feb 2011

Madhab: Shafi'i -sunni

Posts: 20

Its clear from the main post that najd is the central Arabian region and more importantly the khawarij were from the central Arabian regions. Asfor what is quoted associating it with Iraq, it would only mean that portions of Iraq (or ancient Iraq) was part of najd. It does not negate what isproven without doubt in the main post.

Also see:http://en.wikipedia.org/wiki/Najd

Wasalam

02-05-2012, 12:44 AM #5

IrfanbinIsmail

Junior Member

Join Date: Feb 2011


Posts: 20

Quran refers to the bedouins:

The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allah has revealed to HisMessenger. And Allah is Knowing and Wise.(9:97)

Last edited by IrfanbinIsmail; 02-07-2012 at 11:01 PM.

02-07-2012, 10:59 PM #6

IrfanbinIsmail

Junior Member

Join Date: Feb 2011


It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah (may peace be upon him) sent some horsemen toNajd. They captured a man. He was from the tribe of banu hanifa and was called Thumama b. Uthal. He was the chief of the people ofYamama............" (Sahih Muslim, Book#019, Hadith#4361)

This is the same location from which wahabis came forth. The hadith clearly considers it najd.







http://en.wikipedia.org/wiki/Najd








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03-03-2012, 01:46 PM #7

nesha888

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Najd is a part of Saudi Arabia and old name of Present day Riyadh