<< It is not true>> or <<it is true>> respect to the doctrine Buddhist. << It is true>> respect to the Christian Doctrine of the Ordine Gesù Redentore (Jesus Redeemer Order)

SUMMARY

1. It is not true that the man lives an only time on the Earth (as it would derive from the wrong theory of the impermanence and therefore from the not recognition of the Divine Spark (or Drop, Self or Spirit) of the man; Buddha self or me page 22. And therefore it is not true that the man lacks a Divine Spark (or Self) as immortal body “ 53. Why were created the universe and the men? “ 64. Because everything is this way “ 74 bis. It is not true that Divinity or demons are not able neither to serve, neither to harm and that each one must trust of himself/herself only “ 85. It is true that the Buddha was wrong not to speak of the absolute God “ 96. It is true that Satan-Mara it deceives, treats like a slave and torments the man “ 97. It is not true that the Buddha is a being semi divine “ 138. It is not true that pain is an evil “ 159. It is not true that the Buddha found the way to eliminate the sufferings from the world, but it is true that Siddhartha discovered the rules of the working of the law karmica “ 1610. It is not true that the Buddha found the way to make to stop the chain of the births and of the deaths “ 1711. It is not true that the life on the Earth is only an illusion, because it is a relative Reality that depends by our perception of the Absolute reality “ 2012. It is not true that the Nirvana is the final destination of the man or the Plan taller of the life that is, instead, the Divine Plan, that is the Kingdom of the Skies “ 2113. It is not true that God doesn't exist only because the Buddha has not spoken of Him “ 2314. It is not true that the man can saved itself or through other men as him that it were also a teacher as the Buddha “ 2515. It is not true that men are separate from God “ 2516. It is not true that the Four Noble Truths give the liberation “ 2617. It is not true that the liberation can be gotten with the Yoga one or with the doctrineof the Buddha “ 2818. It is true that the Lord Jesus, the Christ, the man frees “ 2919. It is not true that are spiritually alone in the world because God is inside us “ 2920. It is not true that the commandment of the Buddha to know only for itselves same is a good commandment “ 3221. It is not true that the Buddha Siddhartha is the absolute truth “ 33

22. It is not true that the man saves itself or he frees itself taking shelter in the Buddha, in his method (the Dharma) and in the Sangha. Instead it is true that the man it is saved or it is freed through Jesus Cristo “ 3323. It is not true that the man can spiritually grow for freeing himself from the cycle of the births and the deaths without love and without having total faith and trust in God, thatteaches us what the love is “ 3824. It is true that our teaching is founded upon the Word of God, that is Truth.God’s Word incarnate in the Lord Jesus, the Messiah of all the peoples, has been drawnfrom the ancient Gospels (Matthew, Mark, Luke, John and Thomas) and from modern Gospels ( revealed in the XIX century to Jakob Lorber and in the XX century to Maria Valtorta). The Word of God has also been drawn from The Old Testament (the Bible), as well as from the Revelation of Findhorn of the XX century to Eileen Caddy. We make use of the Revelation of Our Lady Mary at Medjugorje (Croatia) that begun in 1981 and it isstill in progress (April 2006) now, as well as of the "celestial" Revelation of the XX centurydone by the spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77)through themedium Roberto Setti) " 40

1

1. It is not true that the man lives only once on the Earth; in truth it doesn't result me

that the Buddhisms affirm it, but to this they bring the theses of the absence of the Self or Anatta

and the theory of the Five factors with the not recognition of the Spirit (or Self or Divine Spark) of

the man; the theory of the Five factors 1 doesn't recognize the Conscience as second eternal body

of the man; such Conscience gradually develops itself during the manifold terrestrial incarnations

of the Divine Spark in different men to make to widen their Conscience 2 . The Divine Spark and

the Conscience are the two necessary bodies for the progressive evolution of the man through the

reincarnations on the Earth; there could be no reincarnation if there was not the Divine Spark that

animates us, an Self eternal that forms the Ego " with the conscience… that is what remains of

individual when this has finished the evolution as man 3 ".

The Westerners call wrongly Soul the Spirit of the man, while the soul is the Conscience or

the Body akasico of the man 4 and the Souls they are the Consciences of the men.

The Drop or Divine Spark, the Self 5 , is the Spirit that animates the man during his/her four

existences in the four planes or worlds of the Cosmos 6 ; the man is a whole formed by four

bodies animated, exactly, by the Divine Spark: the physicist, the astral one, the mental one, the

Akasico (or of the Conscience) 7 which they are necessary to the man each one in the homonym

plane or world 8 . Besides in the mental body, since children, it is also formed the human self or

inferior self that we write with the es lower case letter to distinguish it from the superior Self (or

Divine Spark) that it is written with the capital letters.

Having said that, if it is not understood the difference that there is between the Divine

Spark, the Self - that is the Spirit - the body the man's nor created that is over the Cosmos - and

the inferior self or me or human self that it is born in the mind of the man 9 and then it dies in the

mental plane - that is inside the Cosmos it can be understood because the Buddha fell in error, not

having had any proof of the existence of a personal (Atman) soul or it cosmic equivalent, the

Brahman 10 .The Buddha didn't have proof of it since the Divine Spark or Self is over the Cosmos,

while he pretended the proof of it with the mind, that is in the Cosmos; the Buddha would have

1 Damien Keown, Buddhismo, pages 49-51, Einaudi Tascabili ; Alexandra David-Néel , Il Buddhismo del Buddha, pages 49, 55, 56, 57, ECIG 16125 Genova, via Brignole De Ferrari 9, Italy2 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 207 ( Corpo akasico uguale Coscienza), Mediterranee)3 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee4 Cerchio Firenze 77, Dizionario del Cerchio, pages 28-20 (Anima), Mediterranee5 Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Fulcro dell’esistenza individuale non soggetto ad evoluzione. Emanazione divina che determina l’Individualità e la vita dell’Individuo o microcosmo), Mediterranee6 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee7 Cerchio Firenze 77, Dizionario del Cerchio, pages 58-60 (Corpi), Mediterranee8 Cerchio Firenze 77, Dizionario del Cerchio, pages 215.221 (Piani o mondi di esistenza), Mediterranee9 Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (io), Mediterranee10 Damien Keown, Buddhismo, page 50, Einaudi Tascabili ; Michael Carrithers, Buddha, page 44-53 (La conoscenze delSé), Einaudi Tascabili

2

been able to get a proof of it meditating only in his heart, where the Lord God waits for each one of

us.

The Divine Spark or Self is accompanied by the Conscience or Body akasico in every

incarnation of the man in one of the four worlds of the Cosmo (and together they form the Ego).

The Divine Spark is the Individuality 11 that embodies itself in the individuals 12 to achieve

the purposes of the law of the evolution, that they consist in the widening the Conscience of men

itselves to every human incarnation until they will have become holy.

Living on the Earth we can have a proof of the existence of the Brahman (God) and of the

Self or Divine Spark can be had only with a particular state of conscience that the Buddha, it didn't

evidently have. Such state of conscience also depends on to recognize the Brahman as the God

Absolute - which implicates faith and trust total in Him 13 - so that to allow Him to emerge in our

heart with a life evangelically lived 14.

Not finding himself under such conditions Gotama Siddhattha didn't have proof of the Self

or Divine Spark and therefore he denied the existence of the Atman and of the Self or Divine Spark15 that it animates the man in the Cosmos (planes physical - with the Earth - astral world, mental

world and akasico world or of the Conscience 16 : The Self or Divine Spark is a virtual part of the

Spirit of God 17 . We repeat that the Self or Spirit it is written with es capital letter and it is not

created and eternal; the Self or the Divine Spark it is the Individuality 18 that embodies itself

numerous times in men or different individuals 19 to the purpose to make to achieve to the

individuals same amplifications of conscience at every terrestrial existence, while the human self or

me or inferior self is written with the es lower case letter.

Only the self that we write with the es lower case letter and that it is born in the mind it is

not eternal- that is mortal -, because at every cosmic incarnation it dies in the mental plane; in

the successive terrestrial incarnation the man will receive three new bodies (physicist, astral and

mental) while the Conscience it is formed progressively at every cosmic incarnation and therefore

it is eternal; Consequently the me is always new at every terrestrial incarnation. Therefore every

me doesn't accompany the man during all the incarnations of his Conscience in the planet Earth

during the arc of over fifty thousands years 20 ; it is repeated, as a matter of fact, at every

terrestrial existence the man also receives a new mental body that accompanies him/her for a life

only (or a cosmic incarnation only) in which a new human self or small self or me is born, because

11 Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee12 Cerchio Firenze 77, Per un mondo migliore, page 208 (Individuo), Mediterranee13 Eileen Caddy, Le porte interiori, Messages dated July 22nd and November 12th , Amrita14 Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita15 Michael Carrithers, Buddha, pages 44-53 (La conoscenza del Sé), Einaudi Tascabili ; Damien Keown, Buddhismo, page 50, Einaudi Tascabili16 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee17 Cerchio Firenze 77, Dizionario del Cerchio, page 122 (Frantumazione dell’Uno nei molti), Mediterranee18 Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee19 Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee20 Cerchio Firenze 77, Oltre l’illusione page 185, Mediterranee

3

the bodies physical, ethereal, astral and mental they are new at every incarnation 21 . The small

self or me, that is born in the mind of the man, is new therefore for every terrestrial incarnation, and

therefore it is not eternal and every time it dies after every existence of every man in the mental

plane; all that allows to the individual new experiences with personalities always replaced 22 . You

see the paragraph 4 of our document “The Discoveries and the errors of the Buddha Gotama

Siddhattha: “Effectiveness and importance of the small self or me and the enigma of the Self and

of the me of the la Bhavagad Gita”.

The mental body - it is very important for the activity of thought of the man (because with

the thought the man himself/herself also creates his/her future 23 ). and you it is renewed therefore

at every terrestrial incarnation as the bodies physical and astral. The human self or me is born, as

it was told in the thin mental body since as children and it is essentially selfish and it opposes with

the Conscience that is formed in the meantime.

The eternal bodies of the man are the Divine Spark and the Conscience or Body akasico24 , that together forms the Ego 25 ; the other deadly bodies (physicist, astral and mental) die after

each life in the planes or worlds homonyms; after which the man continues to live in the Akasico

world or of the Conscience always animated by the Divine Spark.

The deadly bodies of the man and that is the physicist, the astral one and the mental one

serve to every person to live in the three homonyms planes or worlds of the Cosmos a sole

existence on the Earth and they die in the same planes or worlds homonyms as I have already

said.

It is in strength of such changes of bodies that the man always lives a different adventure to

every new terrestrial incarnation with a new personality. The new bodies physical, astral one and

mental one they serve him/her to live in the first zone of the Cosmos 26 , the zone of the

perception 27 that is composed from the planes or worlds physical, astral and mental. It is for merit

of such new bodies that the man has - at every incarnation - always renewed personalities, every

one fit to enable the man to be able to profit of the experiences of the new terrestrial incarnation

to widen his/her conscience, purpose of the life on the Earth. The man never dies because he/she

lives continually in one of the four planes or worlds del Cosmos. His/her four bodies are always

animated by the Divine Spark or Self, the main eternal body of the man; his/her second eternal

body is the Conscience that it expands itself living many times in one of the four planes or worlds

21 Cerchio Firenze 77, Maestro perché, page 53, Mediterranee22 Cerchio Firenze 77, Per un mondo migliore, pagine 21-43 (L’io e i suoi processi d’espansione); pagine 208- 209 (io); Dizionario del Cerchio, pagine 150-151 (io – non io) ; Maestro perché?, pagina 53, Mediterranee23 Eileen Caddy, La voce di Dio a Findhorn, pages 139-141 (Come l’uomo pensa così egli sara), Mediterranee24 Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale coscienza), Mediterranee25 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego) and page 207 (Goccia o Scintilla Divina – Spirito – Sé); you see Individuality also in the same book, page 208, Mediterranee26 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee27 Cerchio Firenze 77, Dizionario del Cerchio, pages 210-213 (Percezione), Mediterranee

4

of the Cosmos till the man will become saint; then he/she will live in the Divine Plan; therefore in

reality the death does not exists 28 .

Different personalities always refer to different individuals and more and more evolved

since the evolution consists in a <<Process for which life through to forms more and more

organized always expresses great degrees of Mind and of Spirit 29 >>. (note of mine: For Spirit you

intend Conscience). Every new person gives life, in the mental body, to a new small self or me or

inferior self, always egoist and egotist, but perfectly proper for the new incarnation.

The Buddha was proud and stubborn 30 ; it had a strong will also shown by his life of

wandering ascetic up to the illumination that founded it upon the discovery of the rules of the

operation of the divine law of the karma; if all of this is true as it seems me I can deduce of it that

Siddhattha also had a strong and overbearing me or self; I deduce from it the fact that after

2500 years Siddhattha has not yet converted himself to the doctrine of Christ (the Charity-love 31 ).

This means that after 2500 years the Buddha has not followed the teachings of the spiritual Guides32 for presumptuousness yet that he will certainly have had in this comforted by the successes of

the religion Buddhist that he certainly knew and he knows; nevertheless the Buddha should

understand that his doctrine is wrong because he is not yet able to bless the Earth without the help

of the Lord Jesus 33 ; therefore I believe that has not yet recognized God for allowing Him to

emerge also inside of him 34 . I think that the Buddha believes that its Four noble truths are the

maximum one of the perfection, while they are incomplete or partly wrong (see you the paragraph

11 of our document " The life with all the living beings is the masterpiece of God " and the

paragraphs 11-12-13-14 of our document " The discoveries and the errors of the Buddha Gotama

Siddhattha ".

The introspective meditation of the Buddha taught it serves a little because peace is derived

to Siddhattha from the observance of his rules of life ( that later he liste indicated in the Octopath of

the Fourth noble truth), because rewarded by the Divine law of the karma, while the ability to do an

analysis deepened of its mental state it is a not important an result because the true meditation 35

is that that allows the man to make to emerge God inside himself/herself meditating in his/her

heart, where God, internal Teacher waits for us 36 . The Buddha with all his pride didn't even know

that also his same body was the Temple where God lived with the Divine Spark, as the Lord lives in

all the other men, to any people or religion belong 37 .

28 Cerchio Firenze 77, Dizionario del Cerchio, pages 188-189 (Morte), Mediterranee29 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee30 Michael Carrithers, Buddha, page 43, Einaudi Tascabili31 Cerchio Firenze 77, Le grandi verità della vita ricercate dall’uomo, page 160, Mediterranee32 Jakob Lorber, Il Signore parla, page 178, Armenia33 Giuditta Dembech, Conoscere il Wesak, pages 14-18, L’Ariete34 Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita 35 Eileen Caddy, La voce di Dio a Findhorn, page 61, Mediterranee36 Eileen Caddy, Le porte interiori, Messages dated January 23rd and 28th , March 28th, April 4th , July 17th and 21st , September 4th and November 24th , Amrita 37 Vangelo di Giovanni 2, 13-22

5

2. And therefore it is not true as believed by the Buddha that the man misses a Self, a Spirit or

Divine Spark as immortal body, the Fulcrum of every individual not to evolution subject 38 . The

man also has an immortal Ego (formed by Divine Spark and Conscience 39 ) at every new

incarnation. The sufferings that the man itself suffers they are the effect (consequences) of the evil

that he /she did previously (Causes) on the basis of the divine law of the karma 40 . And if it were

not so what ethical sense they would have all the injustices and the inequalities of the

terrestrial life (of health, of wealth, of class, of beauty and so on) and the consequent

struggles, temptations and pains 41 ?

And which God would be the God that had conceived, realize or allow a similar mass of

inequity and injustices? ( Demonstrated by the chaos and by the Evil that there is on the Earth in

every epoch). It would be a smaller god and not a God love, omniscient, almighty, endless and

absolute 42 ; the God that had submit the life of men - in which they reincarnate the fallen spirits,

that is the Demons - to the only chance or to a blind destiny making him/her casually live - but

among a lot of sufferings - manifold existences in the planet Earth without a purpose very fond

and very noble he would be a smaller god. Our God has the purpose instead of making us to

gather in Him, the Father-Mother-God 43 of all men to give us the joy of the Divine Plane or

Kingdom of the Skies, after manifold incarnations on the Earth, when we would had learnt to love 44

.

The God of the love, of the pardon and of the Salvation has conceived and realized the life

on the Earth, exposed to struggles, temptations and pains because such conditions of life

are revealed to the omniscience of God the only ones capable to allow the Demons to be

saved through the material world, the universe and the man; the whole History of the Redemption

and the Salvation has been conceived and realized for making to return the Spirits of the Demons

in the Divine Plane 45 and to allow them to find again the lost plenitude and embrace again the

Father-Mother-God of the whole human kind 46 .

3. Why were created the universe and men? They were created to save the fallen Angels, that is

the Demons.

The Lord Jesus has told us in the XIX century through Jakob Lorber: " (.) The fallen spirits

that had voluntarily estranged from me had undertaken the wrong way, they were not able and

38 Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee39 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee40 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee41 Jakob Lorber, Il Signore parla, page 162, Armenia42 Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee ; Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (God), Mediterranee43 Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee44 Eileen Caddy, Le porte interiori, Mensaje dated November 16th , Amrita45 Jakob Lorber, Il Signore parla, pages 157-163 (La natura di Satana e le conseguenze della sua caduta), Armenia46 Eileen Caddy, La voce di Dio a Findhorn, page 104, Mediterranee

6

they didn't want to know anything of progress, of improvement; nevertheless, not to block them

completely the road, were set under conditions in which firm their personal liberty staying, they can

return back when they want. For this it was now created the whole material world, the whole

universe, the man. In him, according to the degree of their wickedness the spirits were dressed

again of matter, exposed to struggles, temptations and pains; in first place to gradually bring

them, through these conditions of life, to the understanding of their errors, and in second place

to also begin in this way their volunteer return: because anywhere for first thing there is the

principle of liberty and the principle of improvement it comes as second (.). All the earth and the

innumerable other celestial bodies they are formed from the great soul of Satan: the whole visible

creation consists only of particles of the great spirit of Lucifer and his retinue banished and fallen in

the matter. God, that is eternal love and compassion, would have been able never to destroy

Lucifer, because what God has called once to the life it is able yes to change form and to pass

from a less noble to a nobler, or vice versa, but it can never be destroyed 47 ".

This is also a confirmation that God, the absolute one, the Perfect one exists as sole

eternal existence, endless, incommensurable, from which the whole creation is derived. The triplex

manifestation of this existence is said also Trinity … 48 .

But the man in some particular way exists since ever and forever, as it is

demonstrated by the concept of Absolute of which it has referred, speaking of which God has

said speaking of himself: <<(.)To widen your conscience I don't hesitate to build a civilization or

to destroy it. All I do I make it in operation of you, of your true good. Do you see those people who

surround you? They rejoice, they suffer, they move, they live and what you see of them it happens

for you. Do you see what it happens in the world? It happens for you. Also this of which you have

had solo a lean news, heard a distant echo it has happened for you my son. The sunset and

sundown, the seasons follow one another, the planets cross their orbits, the universes are born

and they perish and all of this I make it happen for you my child. Therefore I am the substance that

constitutes you and the spirit that animates yourself, since you are in Me and I AM in you, my child.

But I don't stop only to this, because I make participating of myself every being and to every one I

give without reservations entirely Me, up to the point that every distinction you and I, every

separation, is alone deceptive, and they are that so much it necessary to make you exist, to give

the absolute conscience to the being. This I AM 49 >>.

4. " Why everything is this way?": the question and the answer come us from the spiritual

Teachers of the Cerchio Firenze 77 (Circle Florence 77): <<(You see "God"). More times we

have returned on this matter, believing every time to make you to approach to the understanding of

this important question that it is very often asked by those people who draw themselves near to the

47 Jakob Lorber, Il Signore parla, pages 162-163, Armenia48 Cerchio Firenze 77, Per un mondo migliore, page 87, Mediterranee49 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee

7

teaching. Everything is all right, everything is logical and consequent, but at the end it escapes

imperious the question: why is everything this way? Well, at that point, it is good to be clear and

explicit. To understand for what motive is asked the question, and what the error is of the to set this

type of question 50 . It very often hears somebody to say: but because God needs to emanate the

worlds and then to reabsorb them? And then it is clearly understood that the concept of God has

not been understood. Because if it speaks in these terms, it speaks into terms to become, and God

doesn't know becoming. It exists a sole God that can really to exist, and God Absolute. Every other

conception of God is not standing, it doesn't hold up, it logically is not sustainable, it cannot exist.

But to be Absolute God must not be a monolith, not an unity as first number of the series of the

numbers; but it must be many-sided, manifold, and the unity must result from the fusion-

transcendence of all of its constituent parts.

Then, when we speak of the existing reality we must not speak of the reality as it appears

in the becoming but as it is in its real essence, in its real state, in its being. If we speak of being,

therefore, there are not moments before and later, in God; but his/her virtual splitting up that

originates the beings, and therefore the worlds, are in this state of eternal Present (you see); and it

is in a condition without time in the true sense of Eternity. Therefore these beings, that in the

dimension of the becoming - deceptive in comparison to the real dimension of being - they to

spend, to have a beginning and an end, to be born from something and to flow into each other in

something else, they exist -. Instead - I repeat in the eternal Present in eternity in condition of

being; so that if they could be visualized we would see them all decomposed ones in theirs to feel

constituent; and all these to feel constituent they would not be anything else other than the product

of the virtual splitting up of the to Feel Absolute (you see "God"). I repeat: virtual splitting up,

necessary to create that multiplicity many-sides to feel without which God Absolute could not be.

For which it cannot be said: what need was there to emanate and then to reabsorb? If so it

is said it speaks to a dimension to become. You can say only: why are the things as they am?

And I respond that the things are as they am because they are in the only way for which it can

exist God Absolute. This and this alone. Any other way exists. And therefore the life of the beings

is the necessary condition - if of condition we want to speak - to make Absolute the Divine

Conscience , the Divine existence 132f. 172f, 250g 51 >>.

4bis. It is not true that Divinity or demons are not able neither to serve, neither to harm and

that each one must trust of himself/herself only 52 .

We have demonstrated already in the document of ours on the Buddha that the Divinity

helps us; here we add that :

50 I suggest the reader to read the chapter sixth of the book of Jakob Lorber, pages 157-163, (La natura di Satana e le conseguenze della sua caduta), Armenia 51 Cerchio Firenze 77, Dizionario del Cerchio, pages 213-214 (Perché Tutto è Così?), Mediterranee52 I. M: Italia Missionaria, EMI, Le grandi religioni del mondo, a cura di Carlo Ghislandi, revisione di Angelo Campagnoli, Buddhismo, page 26, Bologna, Italy

8

a. God is always at disposal of His sons, in their same heart "… for answering to all

questions, to help to resolve the problems and to guide and direct your footsteps …53 " ;

b. Jesus Christ is our Redeemer and Savior 54 as well as our fondly Judge 55 ;

c. Our Lady Mary, our spiritual Teacher helps us since over two thousand years; on the

subject we remember the three Revelations very famous: at Lourdes in France in the XIX century,

at Fatima in Portugal and to Medjugorje in Croatia in the XX century (the Revelation at Medjugorje

is initiated nel1981 and today is still in progress: 13 November 2014);

d. Also the Angels 56 and the Saints help us since ever and equally the spiritual Teachers of

all religions (as the Buddha, for an instance); particularly important it is the philosophical

Revelation of the Teachers disincarnate of the Cerchio Firenze 77 (Circle Florence 77) that have

talked for about thirty years in Florence in the XX century through the medium Roberto Setti.

Then it is not true that the Divinity doesn't help us and it is wrong the to trust of

itselves only that the Buddha taught 57 because if we don't meditate in our own heart where God

waits for us 58 and if we meditate outside of ourselves, in the astral and mental world as it made

the Buddha - and they make the Buddhists – we can be deceived by Satan, the God‘s enemy and

ours, as we explain it in this same document of ours and in others in the same folder of the Buddha

Gotama Siddhattha.

Then it is not true that the Demons don't harm us because all wars, conflicts, violences

and wickedness of every type are suggested by Satan 59 and by his retinue as it teach Our Lady

Mary at Medjugorje.

5. It is true that the Buddha was wrong not to speak of the God Absolute, that is of the

Supreme Being 60 .

Gotama Siddhattha - not having taken a position on the Absolute one with his monks,

Absolute whose existence he had to know as a teacher which he was - it committed two serious

errors. The first error is to have left its disciples without God. The second is to have left them

without defences during the long meditations in the planes or worlds astral and mental against

Satan or Mara, the Malignant one and its Demons..

53 Eileen Caddy, Le porte interiori, Message dated July 21st , Amrita54 Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee55 Jakob Lorber, Il Signore parla, pages 181-184 ( Il giorno del giudizio e la resurrezione della carne), Armenia56 Giuditta Dembech, Gli Angeli tra noi, Edizioni L’Ariete ; Paola Giovetti, Angeli, Edizioni Mediterranee57 Michael Carrithers, Buddha, page 43, Einaudi Tascabili58 Eileen Caddy, Le porte interiori, Messages dated January 23rd and 28th , March 28th , May 29th , September 4th and November 24th , Amrita 59 Maria di Nazareth, Messaggi da Medjugorje, Messages dated July 11th 1985, August 8th 1985, January 30th 1986, December 25th 1991 (Assalti satanici), February 25th 1992 (Attacchi satanici), March 25th 1992 (Satana si prende gioco di voi) and September 25th 2001 (Satana vuole la guerra e l’odio), MIR60 Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio), Mediterranee

9

The Buddhists ignoring God they virtually “separate them” from Him; but God not separate

never from us 61 besides it is to believe that the Buddhists - with their very long meditations – they

be more of other subjects to the deceptions of Satan.

Satan takes advantage of such situation to attach and to assault the men, as Our Lady

Mary teaches us from Medjugorje 62 . Satan or Mara can attach us from the Life after Death in how

much stronger than us hw is and he knows how to use his energies (while us we are more weak

than him especially when we behave badly violating the moral Law or rather the morality; the

man must live observing the Decalogue of the Sinai dictated by God to the prophet Mosè 63 ; if

he/she doesn't do it he/she commits a great sin and it becomes enslaved of it 64 .

6. It is true that Satan deceives, treats us like slaves and torments the man

The satanic assaults or attacks are of different types: they consist in deceptions through

the "transmission" of troublesome thoughts and induction of dreams (and consequent fears,

worries, and anguish). Such assaults or satanic attacks also consist in the fraudulent dispatch of

vibrations malevolent to accent our defects and therefore to induce us to behave badly us. Satan

or Mara it is the most dangerous enemy for the man because furtive, wicked, cruel, violent, astute,

strong, merciless and coward; to say it shortly Satan is the most dangerous criminal that it be for

the man, also because it is invisible and he doesn't expose itself in how much work against us from

the Life after Death at the shelter from every possible reaction of the man, admitted, but not

granted that the man had the strength to react.

To make the idea of whom it be Satan I can compare him/to a head of the Mafia that orders

or it induces the other member of the Mafia to do the most ignoble and cowardly activities as the

murders to the commerce of the organs of the children to that of the drug, from the exploitation and

from the prostitution of the smaller ones, to the kidnapping and the blackmails and so on; but Satan

is also the hidden prompter of the men that commit crimes, of the wars 65 and of the chaos that

there is in the world.

There is no illegitimate activity that Satan doesn't suggest and doesn't contribute to spread

with its temptations, instigations, excitements and subordinations for doing to the man how much

more evil he cam since his nature is wicked. Also in the crimes of every epoch and in all the

incorrect behaviours there is behind a suggestion of Satan or that of another Demon. For this it is

said that his nature is hate in how much he hates all and therefore also the Demons; but the man

that listen to him are all jointly responsible of the crimes and of the incorrectness that they

have committed.

61 Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita62 Maria di Nazareth, Messaggi da Medjugorje, Messages dated December 25th 1991 (Assalti satanici) ; February 25th 1992 (Attacchi satanici) ; March 25th 1992 (Satana si prende gioco di voi ) ; September 25th 2001 (Satana vuole la guerra e l’odio), MIR63 Esodo 20. 1-2164 Vangelo di Giovanni 8, 31-4765 Maria di Nazareth, Messaggi della Regina della pace, Message dated September 25th 2001, Shalom

10

The Demons the co-operate with him in all the wickedness and with Satan all together, they

form la Mafia of the Demons that all the crimes suggests and induce to do especially, if the men

are weak or wicked ( at the first human incarnations 66 ). Satan, also for those people who don't

believe in what I am saying it is the worse enemy that can exist for the man.. All men have him

against – no one excluded in how much he uses us like instruments - but since a lot of men as

the Buddhists, don't know it - they almost all ignore the crime activities of the Malignant one; they

have him against especially those people that they know about his activities 67 .

Satan is the evident enemy of everybody and of each one 68 ; every man has him as sworn

enemy even if we don't realize of it or we don't believe it. Gotama Siddhattha was among these

because was a teacher. As a matter of fact in the Koran is written: <<Satanic beings. And so we

set nearby to every prophet an enemy, satanic beings between the men and the ginns, and some

of them suggest to others of the empty discourses to induce them in error. However if the Lord had

not wanted it He would not have done it. Ignore it them and that they say. You leave that to listen

to these empty discourses they be those people are that don't believe in the Life after Death; and

they be satisfied with what they are getting 69 >>.

Returning to write of Gotama Siddhartha, the Buddha

<< The opinion is enough diffused that the Buddha has taught an atheistic doctrine. The

impression is that - rather to deny him. the Buddha didn't take care of the notion of God he ignored

it as useless because each one must trust himself only; divinity or demons are not able neither to

serve neither to damage (note of mine: It is not true as we have already said ) Buddha said so

because he was not able to conceive God, who - as being endless and the Everything - it is

indefinable 70 ) …. In the Buddha we find a refusal of the defective images with which divinity was

introduced then, but traces of a superior reality stay. For an instance, after the illumination it

exclaims: “ It is an evil to remain without anybody to which to testify veneration and respect ".. And

since his search of the Absolute One has not had answered he decides to stick to the Law (note of

mine: the Divine law of the Karma) (that he has discovered for honouring it, to respect it and to

serve it. The "Law" (Dharma) it replaces so the Divinity " and in front of it he feels, as every other

creature subdued: "I have not created the Dharma and nobody has created it ". (note of mine: it is

not true! The karma is a divine law! ) . Therefore The Law is eternal, absolute, pure and

unchangeable: qualities that are attributed to the Divinity>> (Note of mine: it cannot exist a law

without a Legislator! This is another mistake of the Buddha ).

Returning to Satan the Malignant persecutor of every man: from about fifteen years they

are many those people who know Satan as merciless enemy, cowardly and the most dangerous

66 Cerchio Firenze 77, Dizionario del Cerchio, page 228 (Prime incarnazioni umane), Mediterranee67 Maria di Nazareth, Messaggi da Medjugorje, Message dated August 8th 1985, MIR68 Alessandro Nangeroni, Dizionario del Corano, page 113, sura II 169, sura XXXVI 60-64 e sura CXIV 4-5, Xenia Tascabili69 Alessandro Nangeroni, Dizionario del Corano, page 113, sura VI 112-113, Xenia Tascabili70 Cerchio Firenze 77, La Fonte Preziosa, page 266, Mediterranee

11

that there is also because it is invisible; they know better Satan the Christians that read the

Messages of the Madonna from Medjugorje, provided that they reflect it and sound their life and

their non evangelical behaviours even if substantially badly, for an instance, simple impoliteness or

severity.

To brothers Buddhists I say that Our Lady Mary is an authoritative Source in how

much favourite Daughter of God and Mother of the Lord Jesus is further to have become

the Co- Redeemer Woman and the Mother of the reborn human kind to God 71 . By reading

Her Messages from Medjugorje that I have been able to understand different discourteous

behaviours of my life passed that I didn't know how to explain me 72 .

You know that Satan is the despotic prince of the darkness that enslaves all the sinners,

since it is he who it induces us to sin and the sin treats like a slave, as the Lord Jesus told us 73 . In

practice the majority of the people doesn't even imagine that Satan is the most villainous being that

exists in how much ready is always to hurt whoever. You know that there is no crime for ignoble,

cowardly and hateful that can be to the source of which there is not the Malignant one, the hidden

Prompter or the furtive Whisperer that it whispers in the heart of men(first note of mine: I don't

know the Arab, but I believe that the correct translation is the mind), not the heart (second note of

mine: professor Bausani translates this way: 4- It plastic representation of Satan that whispers in

the ear of the man the temptation for then to quickly disappear…. This translation it seems to me

the best of the four that I have read. You sees the Koran, Introduction, translation and comment

than of A.. Bausani, sura CXIV, page 738, BUR) Whisperer of the men as the Koran defines him 74 .

It is good that everybody knows that Satan is hostile of everybody. But all we can defend

ourselves if we start to integrally observe the Decalogue 75 and the Commandments of the love 76 ,

definitely breaking the bridges with the sin, turning to the Lord Jesus for spiritual help, in how much

all we need it.

The Lord Jesus has said: <<In truth, in truth I tell you: there is not that a slavery, that of

the sin. Only who commits sin it is a slave. And of a slavery that any coin ransoms. And toward an

inexorable and cruel master (note of mine: Satan ). Every right is lost to the free sovereignty in the

Kingdom of the Skies. The slave, the man that a war or some calamities have done enslaved, he

can also fall in possession of a good master. But its wellbeing is always precarious, because his

master can sell him to other cruel master. He is a commodity and nothing more. Sometimes it also

serves as coin to settle a debt. And it doesn't even have the right to cry. The servant lives in the

house of his master instead until however it doesn't dismiss him. But the Son always stays in the

71 Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. I, pagina 246, CEV srl, 03036 Isola del Liri (Frosinone), Italia72 Maria di Nazareth, Messaggi da Medjugorje dated December 25th 1991, February 25th 1992 and March 25th 1992, and others already mentioned previously, MIR73 Vangelo di Giovanni 8, 34-3874 Alessandro Nangeroni, Dizionario del Corano, page 113 (Satana), sura CXIV 4-5, Xenia Tascabili75 Deuteronomio 5, 6-2276 Levitico 19, 17-18 and Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 34-40

12

house of his father, neither his father thinks about sending away him. Only for his free will he can

go out of it. It is in this the difference between slavery and servitude, and between servitude and

progeny. Slavery puts the man in chains. Servitude puts him to service of a master. The progeny

puts him forever, and with parity of life, in the house of his father. The slavery annihilates the man.

Servitude makes him subject. The progeny makes him free and happy. The sin makes the man

enslaved of the cruellest master and without term: Satan. The servitude, in this case the

ancient Law, makes the man timorous of God as of an intransigent Being. The progeny, or rather

the to come to God together with his First-born, with Me, makes the man free and happy, that he

knows and he has trust in the charity of his Father. To accept my doctrine is to come to God

together with Me, first-born of many dear children. I will break your chains only that you arrive to

Me because I break them, and you will be really free and joint heir with Me of the Kingdom of the

Skies. I know that you are posterity of Abram: but who among you it tries to make me die it doesn't

honor anymore Abram but Satan , and it serves him as faithful slave. Why? Because it rejects my

Word, and it cannot penetrate in many of you. God doesn't rapes the man to believe. Not He

rapes him to accept me. But He sends me because I point out you His will. And I tell you what I

have seen and heard near my Father. And I do what He wants. But those among you that they

persecute me they do what they have learned from their father (note of mine: Satan) and what he

suggests 77 >>.

You see on the subject of Satan or Mara other documents of ours in the folder dedicated to

Angels and Demons of the Deepenings of this Catechism in the site Internet

www.ordinegesuredentore.it also.

7. It is not true that the Buddha is a semi divine being 78 because he was a common man; I

think that Gotama Siddhattha with his body of light is always found in the mental world, in the

"zone" in which the Heaven of the Seven Buddhists is found, a place. not place called Nirvana 79 .

It is therefore an absurdity to approach his figure to that of God Father 80 ; it concerns one

of the many exaggerations of the Buddhism.

It is good that the Buddhists know that the favourite son of God was the man Jesus, the

Messiah with the Word of God, son of Mary of Nazareth and the Spirit-will of God, event confirmed

by the Gospels 81 and by the Koran 82 .

The Lord God confirmed to Eileen Caddy in the XX century:

a. what the Lord Jesus Cristo is His Son;

77 Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. VIII. Pages 48-49, CEV srl, 03036 Isola del Liri (Frosinone), Italy78 Damien Keown, Buddhismo, page 61, Einaudi Tascabili79 Cerchio Firenze 77, Dizionario del Cerchio, page 193 (Nirvana); Le grandi verità ricercate dall’uomo, pages 179-180 (Il mondo degli ideali sognati), Mediterranee80 Damien Keown, Buddhismo, page 62, Einaudi Tascabili81 Vangelo di Matteo 3, 13-17 82 Il Corano, trad. L. Bonelli, sura III 40 e 52-53, Ulrico Hoepli

13

b. what the Lord Jesus Cristo is her/it "Divine Presence" in the man.

The Lord Jesus gives to the Buddha, every year, His Divine power to bless the Earth during

the Feast of the Wesak (a valley of the Himalaya), as well know numerous Oriental priests of the

different religions which have been participating every year since 20 centuries to such feast. This

is another demonstration that testifies the Divine nature of the Lord Jesus and teacher

Gotama Siddhattha' humanity.

Of the Feast of the Wesak has been reported:

" The pilgrims of the Himalaya

To the come close to of the scheduled date, thousand of pilgrims start toward this valley.

For some the trip will last a lot of weeks, they come from Ceylon, from Tibet, from Nepal from lost

places, attracted by the sacred call. Who are them? They are spiritual guides, they are disciples

and Teachers of every order and degree belonging to the most varied religious, philosophical or

esoteric currents . They are lama, guru, sadhu, holy men that, with their word they contribute to the

spiritual growth of million of men. Reached the place, they place in the position that is consistent to

their degree; every exactly knows what its place is, without embezzlement, neither discussions.

Also belonging to radically different ethnic groups, to different religions, all the participants are well

aware of the importance of the unifying function of the ceremony, since the root of the knowledge

is unique, as sole it is the Divinity. Here barriers don't exist, neither prejudices of any type, all work

devoting the life to a common objective: the spiritual evolution of the Human Kind. When the

moment of the full moon draws near, on the altar of stone a great cup of crystal full of water is set.

The pilgrims sing and they pray while waiting the great Event that is about to verify itself.

The Teachers' arrival

When everything is ready, the Great Initiates of the Hierarchy arrive. They are present at

the ceremony in their Body of Light, they are also they are Perfect Teachers as the Buddha, they

are the Great Beings that through of the centuries they have accompanied the growth of the

human beings and now concluded the cycle of incarnations on the Earth, they guide the humanity

from the Superior planes of the existence. They take place around the altar of stone, in the space

that they have been reserved and they tune up ritual songs, accompanied by the crowd of the

presents. While the moment get closer, the crowd tunes up the song of the <<OM>>, the primitive

sound through which the Creation happened, the ineffable name of God.

Close to the altar, to the center of the group of the Teachers, it materializes him in his Body

of Light the Christ, come to welcome His Great Brother.. He will receive the benediction of the

Buddha and, strengthening it, it will send it on the Earth..

The apparition of the Buddha

To the agreed moment, on the presents a great quiet goes down, all look toward the north -

east. In the sky a bright point manifests him that slowly draws near purchasing neatness of

contours. Gradually, to its inside it makes him visible the Buddha, resplendent of light, sat in the

position of the lotus, wound in the dress colour saffron. With the hand right raising in sign of

14

benediction, stops him hovered on the sacred rock. The Teachers tune up a powerful mantra, used

for the occasion an only time a year. All the presents are in knee, the intensity of the moment

produces a palpable energy. This vibration establishes a great current of thought to which makes

answer one a similar mighty energy of benediction. From the crowd they are raised powerful

prayers that culminate with the great invocation. The smiling Buddha listens; its blessing presence

is bearer of a mighty energy. During his apparition, along the valley it races as a quiver that makes

to bud the iris violet, flowers of peace and recovery, symbols of the Wesak. The Buddha is

apparent in his body of light for eight minutes, then slowly as he has come, he disappears. The

participants remain still in deep concentration and meditation, slowly they draw near then to the

rock-altar. Here they will receive from the hands of the Teachers a sip of water drawn by the cup of

crystal. The water, that is so clear and pure at those quotas, represents the continuity of the union

among Teachers, disciples and human beings. Strongly magnetized by the event, it will infuse new

energy and determination to every one… 83."

If the Buddha doesn't have in itself the strength to bless the Earth for me it means

that he is not united to the Lord Jesus yet that has told two different occasions:

- In the first one: << I assure it to you: who has faith in me it will also do him the works that I

do, and it will do greater of it, because I return to the Father. And all that that you will ask in my

name I will do it, because the glory of the Father is manifested in the Son 84 >> ;;

- In the second one: <<You ask and you will receive. You look for and you will find. You

nock and the door it will be you open (.) 85 >>..

8. It is not true that pain is an evil because it is instrumental with the struggles and the

temptations to the amplification of the conscience of the men. The men and the universe with

the Earth were created to save the fallen Angels; the pain therefore it is a good, since it is one of

the three propellers of the evolution: the others two they are the struggles and the temptations as

we have already said 86 .

The Lord Jesus has explained the reasons for the pain through Jakob Lorber in the XIX

century in the chapter VI° of the book the Lord speaks, dedicated to Satan (Jesus explains the

errors of Lucifer and because God has created the life with the universe included the man: He has

created all that for the salvation of all Demons 87 for donate again to every rebellious Angel the

plenitude of the divine Plane in strength of the law of the evolution 88 .

We know that the Evil consists in the way of living selfishly, while the Good is altruism and

gift of itself, as the Lord Jesus teaches us which said: << …How however Lucifer, whose fall had

83 Giuditta Dembech, Conoscere il Wesak, pages 14 - 18, L’ Ariete84 Vangelo di Giovanni 14, 12-1485 Vangelo di Matteo 7, 7 -1186 Jakob Lorber, Il Signore parla, page 162, Armenia87 Jakob Lorber, Il Signore parla, page 162, Armenia88 Cerchio Firenze 77, Dizionario del Cerchio, pages 106-112 (Evoluzione) ; Per un mondo migliore, page 206 (Evoluzione) and page 210 (Legge di evoluzione), Mediterranee

15

happened only because of an error, would he be subsequently conquered the possibility to make

up for to this error? Would the faithful spirits would have deserved the annihilation for which

motive? And, finally: where would My wisdom be if I had not recognized and anticipated since the

beginning the possibility of a fall? And above all: where would My love be, if it had not renounced

the destruction, finding rather in the wisdom a mean to bring back the lost beings to the light of the

knowledge and to make them remain in the correct equilibrium of the polar qualities? It didn't

remain therefore but the second way, that that you see realized in the material creation…. There

will be now also clear how come Lucifer believes to have had to act as he has acted, for the

Matter to be created; an error in every case, because the purpose of my creation is not the Matter,

on the contrary only the free knowledge, the love and the understanding of the Divinity from the

beings gone out of Me: the Matter has been only a mean. Lucifer insisted in this second error and

lost him in the extreme of his polar qualities, deceiving himself in the idea to have to preserve the

Matter. He wanted to reign making himself prince of the Matter, that he considered his ownership

and it darkened therefore more and more the human beings that went forming themselves, since

the struggle with God seemed him great, magnificent and conservative of the life. This also

explains the mystery of My incarnation, that had to break the Matter, that otherwise, Lucifer losing

more and more himself in the asperities of the opposite pole, it would be become as harder. My

incarnation meant therefore a standstill and it showed as it could free us from the idolatry and from

the adoration of the polar qualities; it had to show (and this was the first purpose) as the death that

ties the men to the Matter and its pleasures can be overcome and defeated, and also that life

doesn't develop it in the Matter, but in the spirit and that that is only a jail of this .

The fallen spirits that had voluntarily estranged from Me and they had undertaken the

wrong way, were not able and they didn't want to know nothing of progress about improvement;

nevertheless, not to block them completely the road, was set under conditions in which, firm their

personal liberty staying, they can return back when they want.

For this it was created the material world now, the whole universe, the man. In him,

according to the degree of their wickedness, the spirits were dressed again of Matter ,

exposed to struggles, temptations and pains; in first place to gradually bring them, through

these conditions of life, to the understanding of their errors, and in second to place to also

begin in this way their volunteer return: because anywhere for first thing there is the

principle of liberty, and the principle of the improvement comes as second (.) .

All the earth and the innumerable other celestial bodies are formed from the great soul of

Satan: the whole visible creation consists only of particles of the great spirit of Lucifer and of his

retinue bandit and fallen in the Matter. God, that is eternal love and compassion, would have been

able never to destroy Lucifer, because what God has called once to the life it is able him to change

form and to pass from a less noble to a nobler, or vice versa, but it can never be destroyed.. >>.

16

9. It is not true that the Buddha found the way to eliminate the sufferings from the world as it

is explained, for instance, in the paragraph 5 of our document " Gotama Siddhattha, says the

Buddha between successes and failures ", but it is true that Siddhattha discovered the rules of

the working of the Divine law of the karma; this law - and not the buddhico method - it gives

peace and serenity and decrease or suspension of the pain to whom renounces the eagerness and

the attachment for the pleasures of the world and the flesh.

The method or the doctrine of the Buddha don't make to stop the pain for own merit, but for

worth of the Divine law of the Karma and then for worth of the Octopath; it cannot exist the

cessation of the pain for merit of a man; as a matter of fact also the Buddha suffered atrocious

pains, at least in his old age 89 and he died as all the other men.

Suffering is not an evil but a good because it is one of the tools of the evolution to

come true some of the Divine History of the Salvation with the Divine law of the karma. The

other two tools of the evolution of the man are the struggles and the temptations 90 . The Octopath

with the wise and ethical behaviours that the Buddha taught relieves the pain and gives serenity to

whom observes it, but it doesn't have in itself the power to make the pain to cease, However the

renouncement to the pleasures of the world and the flesh they are behaviours that give peace and

calm and reduction or suspension of the pain but not cessation of the pain because said

behaviours they are inserted in the picture of the norms of the law of cause and effect or karmica

law. As a matter of fact it results as we have already said that the Buddha suffered, at least in the

old age and he died as all the other men.

This also happens for all the other religions that have doctrines that teach wise and ethical

behaviours; therefore it can be said that the Buddha has known well to intuit or to interpret the

norms that discipline the operation of the law of cause and effect or karmica law , as it results from

the mantra of the karma, but we must not attribute him merits that he doesn't have:

<< What sows you will pick up, not to forget it. From what it was it comes what it is and that

it will be. The slave can be born prince for the virtues that he had, the ruling one can return in

dresses of ragged person and to err without peace for what did or he didn't do. The Absolute One

that feels and lives in you and through you, He suffers and it rejoices for your sins or your merits,

but His laws are unchangeable, they remain, they cannot be broken or defrauded. The Good is

compensated with peace and calm, with punishments and anguish the evil. The Lord that is

you does not know neither anger nor pardon, but is precise in His measurements. The time for

him doesn't have value; He can judge tomorrow or in the next many days. He/She who have stolen

it returns; he/she who kill he/she will be killed; he/she who help he/she will be helped; he/she who

understand it will be understood. This is the law of justice of the Absolute One. Your destination is

the consummation. Have therefore the strength to bear every punishment for paying every your

89 Michael Carrithers, Buddha, page 106, Einaudi Tascabili ; Leonardo Vittorio Arena, page 74-76 (La malattia del Buddha), Tascabili economici Newton ; Damien Keown, Buddhismo, page 28-30 (La morte), Einaudi Tascabili90 Jakob Lorber, Il Signore parla, page 162, Armenia

17

debt, compensate with so much good and love the evil that is done to you; be from to day for

righteous , merciful and pure and pain won't follow you anymore. Remember always that what will

do to you will be done. The fruits will follow you in the way 91 >>.

10. It is not true that the Buddha found the way to make to stop the chain of the births and

the deaths both because only God is the Lord of the life and the death, both because there cannot

be Salvation or Liberation without the redemption of the Christ, the Savior, and this is valid for all

men 92 , in my opinion it is valid for the same Buddha, since the Salvation or Liberation it is Divine

prerogative 93 , but the man must make always his/her part to deserve it 94 .

The Father-Mother-God 95 has confirmed at Findhorn the Christic redemption for all men

with two Messages and with such redemption the biblical History of the Salvation:

a. of December 24 th : <<(…The souls that are aware of the conscience of Christ they feel

them now attracted reciprocally as the iron toward the magnet; it can happen that they are not

aware of it at the moment, but they will be it in the days to come. It is this conscience that does yes

that more and more souls are reciprocally attracted, so that all of you can become aware of the

internal Christ and can eternally give thanks for this awareness>>.

b. of December 25 th : <<Day after day, you fill yourself and you imbue yourself some

conscience of the Christ more and more. You are able to walk in the light and to become

everything one with it, as long as in you there will be no more darkness; and when such process

will be established you will succeed in bringing more light in the world. You must realize that

everything this has beginning in you. Start to put order in your house, have faith and trust in your

possibilities and then do it. It is how much it is contained in you, that it reflects itself to the outside:

it doesn't concern with something for which it is necessary to fight, on the contrary of something

that happens as soon as you allow it and you fill your heart and your mind of love and

understanding. This elevated state of conscience is in the air same that you breathes. Inhale it

deeply and it leaves that all of your being imbues of it. It is so great that you cannot contain it;

therefore expire it and so doing maintain it in expansion>> [note of mine: of it derives that the

Demons are embodied in men for being saved with the life conceived and realized by the God of

the love and the life; this is the reason for which there are darkness in the men: darkness dense at

the first incarnations, that the individuality, the Drop or Divine Spark or Spirit or Self 96 - it embodies

itself in men with a Conscience more and more widened. With the amplification of the Conscience

the ex Demon grows in knowledge and altruism through manifold terrestrial incarnations in

91 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee92 Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita ; Jakob Lorber, Il Signore parla, page 178, Armenia93 Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160 – 161 (“Il ritorno” del Cristo) , Mediterranee94 Eileen Caddy, Le porte interiori, Messages dated My 30th and August 29th , Amrita95 Eileen Caddy, La voce di Dio a Findhorn, pages 103-10496 Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee

18

individuals or different men. At every incarnation the man has a different personality, but all the

individuals of a same Drop or Divine Spark have the Conscience accumulated up to that

incarnation 97 (you remember that the Divine Spark and the Conscience, form together the Ego 98 ).

The bodies physical, astral, and mental they are different at every incarnation. Then it concerns

individuals or men that also being different in the different incarnations, they do part of the same

Individuality, Drop or Divine Spark or Spirit or Self; every individual has a different personalities at

every terrestrial incarnation 99 ].

The purpose of the transmigration 100 of the Individualities 101 in different individuals 102 has

the aim to make them achieve new evolution through the expression of great degrees of Mind and

of Spirit, that is of Mind and of Conscience, that is altruism and that then it becomes love for the

others 103 .

The Lord God has also confirmed that the Lord Jesus is His son and that he is the God with

us prophesied by Isaia 104 :

a. It is " for the time to come in which they will become reality these words: <<The

son of God will appear in all of his glory because all can see him >>. Be ready, because nobody

knows the day and the time. Be ready in every moment to see Him. I tell you not to be surprised

of nothing 105 ".

b. " I Am always with you. You become aware of Me in every moment. We are One,

One in the heart, in the mind and in the Spirit. You are perfectly aware of the Divine Presence, the

Christ in you 106 ".

The Salvation or the Reunion in God of all men and therefore of all Demons it is a certain

thing, in how much already happened in the not time, or in the eternity 107 , or in the eternal

Present 108 of the Divine Plan, since eternity doesn't mean time without end but without time, as

endless it doesn't mean " space without end, but without space "; you/he/she can be said that in

the Divine Plan there is a state to be in which there is not neither space, neither time, but that

everything is present in a same eternal instant.

At demonstration that all men will be saved or freed the Lord God, the Absolute One, has

told Eileen Caddy in the XX century: <<…I pour My benedictions on each one of you. Feel that

97 Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale Coscienza) and page 206 (Evoluzione), Mediterranee98 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee99 Cerchio Firenze 77, Maestro perché?, page 53, Mediterranee100 Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee101 Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee102 Cerchio Firenze 77, Per un mondo migliore, page 208 (Individuo), Mediterranee103 Cerchio Firenze 77, Dizionario del Cerchio, page 24 (Altruismo), Mediterranee104 Isaia 7, 7-14 and note 7,14105 Eileen Caddy, La voce di Dio a Findhorn, page 109, Mediterranee

106 Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee 107 Eileen Caddy, La voce di Dio a Findhorn, page 103 (Eternità), Mediterranee108 Cerchio Firenze 77, Dizionario del Cerchio, page 103-104 (Eterno Presente), Mediterranee

19

circle of love and peace surround you.. Shout Hallelujah and glory be for all are risen! All are One109>>.

The Philosophers disincarnate of the Cerchio Firenze 77 (Circle Florence 77) have

said: <<Nobody can be disconnected, outside of God, otherwise God would not be

complete, as more times we have said. Nevertheless the beings also being God they are able

not to have conscience of it and you well you know it for direct experience. It is matter, therefore, to

understand if the sense of separation 110 (what evidently deceptive is) is destined to remain

always, or no. If it didn't have end it would constitute the true quality and condition of every being,

therefore it would be real and being such would make of the beings that would connect them on

the absolute plan detached by God prejudicing in such way the completeness of God. Besides

eternity would mean time without end (and not instead without time) and the becoming of the

worlds it would be reality. But if so were, since as we have seen God to be complete he must

contain in Itself everything how much it exists, it would come down of it that including in Itself the

worlds in continuous, real to become it would be also a God him too in real to become and

therefore never equal to Itself same.

The only conception that can reconcile the absoluteness of God with the relativity of the

multiplicity of the worlds and the beings is that that sets the Reality as an everything inseparable

and the true ending identity of the beings in an only being that everything contains, but at the same

time everything transcends; conception that makes of the time, of the becoming, of the multiplicity,

an appearance, a state to be relative, deceptive, transitory. Such state to be originates " the

conscience to exist ", first what "me" distinct and separate that feels in terms of subject-object and

then, in a progressive to reveal and to emit of the to feel 111 , through the overcoming of the

relative condition, what supreme condition of existence in which it is had conscience of the

everything, that is of the absolute Reality, true identity of every being 112 >>.

You/he/she has been therefore explained the origin, the nature and the Destiny of the man.

11. It is not true that the life on the Earth both only an illusion because it is relative Reality

that depends by our perception of the Absolute Reality 113 .

The life in the planet Earth is too much important to be considered only a mere illusion both

because it has one reality of its, both because the life on the Earth has for finality the widening of

the Conscience of men to whom God will donate the absolute Conscience 114 .

It is not true that the world is illusory only, since it is too much truth, too much hard and

makes to be, justly, too badly who behaves badly for the corrections inflicted by the law of the

109 Eileen Caddy, La voce di Dio a Findhorn, page 103 (Pensa alla grande), Mediterranee110 Cerchio Firenze 77, Per un mondo migliore, page 215 (Senso di separatività), Mediterranee111 Cerchio Firenze 77, Dizionario del Cerchio, pages 257-264 (Sentire), Mediterranee112 Cerchio Firenze, Le grandi verità ricercate dall’uomo, page 189, Mediterranee113 Cerchio Firenze 77, Dizionario del Cerchio, pages 210-213 (Percezione), Mediterranee114 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee

20

karma (or of cause and of effect 115 ) to be able to consider the world an unreality or an illusion.

Terrestrial life is a reality that allows us during numerous incarnations to expand our conscience

and of learning to love God and the brothers men. Terrestrial life is a relative Reality compared with

the absolute Reality; the Buddha probably understood it, but it was too obsessed by the illness, the

old age, the death and by the pain, to understand its finality: the widening of the consciences of

men.

After six years of ascetic life with very hard experiences 116 Siddhattha had the proof and

the awareness - after the illumination - that sufferings could be defeated abdicating the pleasures

of the world and of the flesh to cultivate the virtue moral or ethic and the meditation (Fourth noble

truth) 117 . This brought him to believe, at least initially, that was enough to abdicate the eagerness

and the attachment to make to stop the rebirths on the Earth. The renouncement to the eagerness

for the pleasures of the world and of the flesh limited itself instead not to originate other

negative karma that would have given origin to other rebirths over those that Siddhattha had

postponed (Second noble truth) before of the incarnation as wandering monk. This second truth is

not the origin of the suffering because such origin is owed to the rebellion of Satan and the other

rebellious Angels to God that conceived the life with the man in the material world to save them 118 :

The second noble truth didn't eliminate the rebirths for the negative karmas postponed of

Siddhattha at the incarnation as wandering monk . Siddhattha also thought that the

renouncement to the eagerness and the attachment for the pleasures of the world and the flesh

made to stop the rebirths on the Earth, but it was wrong because would not be stopped those

related to the negative karmas postpones before the wandering monk’s incarnation, as it is already

said. With the third noble truth the Buddha says that sufferings stop abdicating the eagerness

and the attachment for the pleasures of the world and the flesh, but it is not true because pain is

an indispensable tool conceived and realized by God for the Salvation of the Demons through the

life and of the man. While the peace and the calm, as well as the attenuation, the reduction or the

suspension of the sufferings observing the Octopath (Fourth noble Truth) more than merit of the

Buddha was merit of the Divine Law of the Karma whose operation the Buddha had the merit to

discover. At the beginning of his preaching Siddhattha believed that to free the man from the

chain of the births and the deaths and to make him achieve the plenitude of the Absolute One was

enough his method. But it has been another error, since without recognizing God and the Lord

Jesus, we doesn't reach the Divine filiation and at the most we remains in one of the Skies of the

religions, which are in the mental world 119 (the Buddhists remain in the Nirvana 120 ). The Nirvana is

115 Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto e legge karmica), Mediterranee116 Michael Carrithers, Buddha, pages 52-53, Einaudi Tascabili117 Michael Carrithers, Buddha, page 78, Einaudi Tascabili118 Jakob Lorber, Il Signore parla, pages 157-163 ( La natura di Satana e le conseguenze della sua caduta ), Armenia119 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 179-180 ( Il mondo degli ideali sognati), Mediterranee120 Cerchio Firenze 77, Dizionario del Cerchio, page 193 (Nirvana), Mediterranee

21

a kingdom of peace and calm - as those of the other religions - while the Kingdom of God is the

Kingdom of the joy.

The spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77), define the life in

the Cosmos, and therefore on the Earth, the relative Reality 121 to distinguish it from the

Absolute Reality 122 .

Two thousand years ago the Lord Jesus told the apostle Thomas of the flesh speaking of

the life on the Earth and of the Spirit: <<Thomas everything that that you see up here, everything

that that you touch and that you feel it is Matter, it is flesh. This is the Great Mother. " Teacher, is

therefore the flesh noble as the Spirit? ". A great deal more Thomas! If the Spirit turns itself into

flesh it is marvellous thing, but if the flesh turns itself into Spirit, this is the wonder of all the

wonders. It is extraordinary as so much wealth can be born from so much presumed poverty 123

>>.

12. It is not true that the Nirvana is the final destination of the man or the tallest plane of the

Life, that it is, instead, the Divine Plane that is the Kingdom of God or the Skies. that it is

over the Cosmos - where the identification of the man happens with his God 124 , since God

gives the absolute conscience to the man 125 .

The Nirvana is found in a region of the mental world where the Heavens of the religions are126; then the Nirvana is found in the first zone of the Cosmos 127 where the worlds of the perception

(physical, astral and mental) are found and precisely it are in the mental world..

Of it derives that the Nirvana is not the Divine Plane, the Kingdom of God or the Kingdom of

the Skies that it is over the Cosmos, but in effects such Kingdom of the Skies is a state being or

mental 128 . It needs to say that the Nirvana is only a hypothesis of the man that is a creation of the

Hindu and the Buddhists thought, since the thought of the man creates 129 . Then, the man has

created also the Nirvana in the mental plan. The Nirvana is one of the Skies of the religions that

are found in the mental Plane 130 . Then to consider the Nirvana the last destination of the man is a

serious error and at the same time a limitation for the Buddhists in theirs "walk" toward the

Kingdom of the Skies.

121 Cerchio Firenze 77, Dizionario del Cerchio, pages 210-213 (Percezione), Mediterranee122 Cerchio Firenze 77, Dizionario del Cerchio, pages 235-237 (Realtà – Realtà assoluta – Realtà unica totale), Mediterranee123 Tommaso apostolo, Il Quinto Vangelo, trad. Mario Pincherle, page 101, Macroedizioni124 Cerchio Firenze 77, Dizionario del Cerchio, pages 133-134 (Identificazione – Identificazione con l’Assoluto, Mediterranee125 Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee126 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 179-180 (Il mondo degli ideali sognati), Mediterranee127 Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee128 Eileen Caddy, Le porte interiori, Message dated June 1st , Amrita129 Eileen Caddy, La voce di Dio a Findhorn, pages 139-141(Come pensate così create), Mediterranee130 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-180 (L’evoluzione dopo il trapasso), Mediterranee

22

Therefore it should not be taught that the doctrine of the Void or of the Nothing free from the

cycle of the births and the deaths because it is not true. The Void and the Nothing cannot exist,

except that in the mental world as creation of the thought of men.

God is a state of being, a state to be kind (24 Marzo 2006), while the Nirvana is only the

fruit of thoughts, interpretations or wrong translations and is confined in the mental world, as it is

already said.

The Nirvana is a state of being of the man; it is a state being of peace, of calm provided by

the God's divine Law of the Karma, one of the Laws of the evolution of the Minds and the

Consciences of the man 131 .

Of the Nirvana has also been said:

1. << The whole life of the man is founded on the "me", and not only of the

man, also of the Saint. Everything is done in the presupposition to increase itselves, also when –

apparently - it seems wants to annihilate himself/herself/themselves. The "me" it permeates all the

teachings, also the most valid. The "Nirvana of the Oriental is the "me" that it perceives the

Divinity: supreme illusion! … 132 >>.

2. << Nirvana literally means "to extinguish himself/herself" or "extinguish of it",

as the flame of a candle extinguishes it. But what does it is extinguished? The individual's soul,

his/her self or me, his/her identity? What disappears it is neither the self nor the sense of individual

identity, although the Nirvana certainly a state of conscience radically transformed and free from

the obsession of the "me or my." What is extinguished in reality, it is the triplex fire of the

eagerness, of the hate, and of the ignorance that it conducts to the rebirth … 133 >> .

3. “The simplest definition of nirvana in this life " is the end of eagerness, hate

and ignorance (S. The.38)." It is clear that the "nirvana in this life" it is a psychological reality and

ethics, a condition radically transformed of the personality, characterized by the internal peace, the

spiritual joy, from the compassion and from a sharpened awareness and thin. The negative mental

states and the emotions, as the doubt, the anxiety and the fear are absent from the illuminated

mind. Saints belonging to a lot of religious traditions show all or some of these qualities, and

sometimes also the common people possess them partly, even if not perfectly developed.. A being

illuminated as a buddha or an arhat, possess them instead in complete way…)134 >>..

13. It is not true that God doesn't exist only because the Buddha has not spoken of Him. All

the religions conceive God 135 but not all the doctrines as that Buddhist. The Father-Mother God

exists and always sustains all men to help them to widen their conscience, since all belong to Him

131 Cerchio Firenze 77, Dizionario del Cerchio, pages 106-112 (Evoluzione), Mediterranee132 Cerchio Firenze 77, Dizionario del Cerchio,, page 193 (Nirvana), Mediterranee 133 Damien Keown, Buddhismo, pages 54-55, Einaudi Tascabili134 Damien Keown, Buddhismo, page 55, Einaudi Tascabili135 Cerchio Firenze 77, Per un mondo migliore, page 87, Mediterranee

23

as sons. The Supreme being has spoken in the XX century to Eileen Caddy of the Community of

Findhorn in Scotland for about thirty years, from 1953 in then.

The Lord Jesus is witness of the existence of God, as they shows His ancient (Matthew,

Mark, Luke, John and Thomas) Gospel and those modern (to Jakob Lorber, in the XIX century and

to Maria Valtorta, in the XX century).

Also the Teachers disincarnate of the Cerchio Firenze 77 (Circle Florence 77) are witnesses

of the Almighty One. They have talked of the Tall One in Florence in the XX century for about thirty

years through the medium Roberto Setti; their teaching is ethical and philosophical together.

God is absolute and therefore endless, almighty, omniscient, but He respects our liberty

and nothing doesn't impose us, not even Himself. But nevertheless He always helps us to

spiritually grow directly and indirectly, firm our liberty staying to recognize Him or not.

Everything is in the hands of God that you/he/she has said ::

a.<< … It observes the life unfold him for you in the total perfection, and as every of your

spiritually needs it is satisfied to the correct moment; expected all of this and not to leave that the

doubt nests in your conscience. Have an attitude positive respect to everything, independently

from the apparent external conditions, and you will feel the petty thoughts disappear, replaced by

something greater and more abundant. You believe with absolute faith that everything will go very

well and to good end because it is in My hands 136 >>.

b. << When you feel to have touched the fund and not to be able to complete any other

footstep forward, or when life seems yourself deprives of any sense, best occasion doesn't exist

for restarting again everything! It deals with something that all souls can do, if they desire it and if

they admit it, in all humility that their life becomes a true disaster when they try to manage it alone.

They can succeed only if they are prepared to submit me it and to leave it to me to guide. You

eternally make thanks for this new day, for this new walk and for this new opportunity to restart. It

tries to understand that I need you, and that when you find yourself in a negative state you close

yourself and you reject me. Call me and Me I will answer; I will be with you in the difficulties, I will

raise you, I will point out you the walk and I will drive your footsteps. I am always with you 137 >>.

c. << … When you will be able to think in great, all of your life and your way to live will

expand itself inside and around you. He/she remembers, everything has origin in you and with

you. It begins since to retouch your way to think: it finds your new orientation departing from the

inside of you, and allow it to internally work as the yeast in the dough. Never miss to recognize My

hand in every thing, and you eternally make thanks for this. Don't give anything for discounted, but

realize how much you are blessed 138 >>.

d. << Be always aware of the fact that every thing has its good side and that every

experience is proposed you for helping to grow you and to expand you. Realize that without a

136 Eileen Caddy, Le porte interiori, Message dated September 3rd , Amrita137 Eileen Caddy, Le porte interiori, Message dated September 20th , Amrita138 Eileen Caddy, Le porte interiori, Message dated October 29th , Amrita

24

direct experience you would not be able to understand or to open the heart to the human beings

your companions, but you would be apart, limiting you to judge and to condemn. The experiences,

for strange or difficult that can be, they have been proposed you with a precise intent: you stop

briefly therefore to look for it. It tries to see My hand in every thing, it tries to understand that

nothing happens by chance and that the fortune and the good fate don't exist. Realize that you

attract on you the whole best or all the worse of the life: in it they can reign peace, serenity and

calm or chaos and confusion, but since everything is born from the inside, from your state of

conscience, not to blame the surrounding environment. A snail brings with itself everything that

that possesses, even the house: also you bring with you every thing, and this reflects it to the

outside 139 >>.

e. << You stop tormenting you for something and it simply leaves that the events are

unfolded. Not allow that the anxiety chain yourself and blind yourself, but it learns to unload all of

your burdens on Me instead and to walk along My paths (note of mine: the Decalogue and the

Commandments of the love). I cannot use you for Me when you are hampered in yourself and you

don't succeed in seeing the forest because of the trees; therefore, relaxed and allowed you to go.

Stop briefly with calm on the wonder of the life. He/she leaves that your mind you reside in me: you

open the eyes and it observes My presence in every thing, and you thank to Me eternally. When

you will be able to see Me in every thing your hearth is so full that you give up to feel gratitude; it

simply boils in your heart and it overflows to the outside. You cannot hide a full heart of love and

gratitude, since it reflects him to the eyes of everybody. When you are in a state of joy and

gratitude, you attract to you the others: all love to be together with a soul that overflows of love,

since the love attracts the love 140 >>.

14. It is not true that the man can be saved alone or through other men as him, pits also a

teacher as the Buddha, because life is in the hands of God; the cannot be ignored God

Absolute that there is Father and Mother to us and to grow spiritually being true the contrary one

because our Spirit belongs to the virtual shattering of the Spirit of God 141 ; The liberation from the

cycle of the births and the deaths, at least in the final phase, it is autonomous work of God in the

person of Jesus Christ 142 ..

15. It is not true that the men are separate from God; the five preceding Divine Messages to

Eileen Caddy of the Community of Findhorn of the number 14 that it precedes also they show it.

But the Absolute One has expressly told other Messages that He is One with men; for an instance:

139 Eileen Caddy, Le porte interiori, Message dated December 14th , Amrita140 Eileen Caddy, Le porte interiori, Message dated December 18th , Amrita141 Cerchio Firenze 77, Dizionario del Cerchio, page 122 (Frantumazione dell’Uno nei molti) ; La Fonte Preziosa, page 267, Mediterranee142 Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee

25

a. << I AM Spirit. I AM everywhere. I AM in every thing. It doesn't exist place in which I AM not.

When you entirely take conscience of it and you are able to accept it, you discover that the

Kingdom of the Skies is inside of you; you can stop your search and to look in you: you will find all

of this that you look for. Well few souls behave this way today, because too busy to look for

everywhere the answers except that inside of itselves. When you will accept the fact that I am

you, you won't feel yourself alone, and you won't have anymore to look outside for the

answer to your problems. When it will rise one of them, you will seek this peace and this calm

internal. You will turn me your questions and you will submit Me your problems and I will furnish

you the answers. It is therefore necessary that you learn to obey and to exactly follow what I

internally reveal you. You must learn to live according to My word, rather than to limit to listen to

you to it 143 >>.

b. << You are the spark of light in My mind: You are the Spark of light in My heart. When you will

be able to accept this, when you can consider you the microcosm in the macrocosm , you will stop

diminishing you and to think badly of yourself. You will realize to be truly done at My image and

similarity, that we are One and that nothing and nobody can separate us. If you feel yourself

somehow separated by Me, you are the craftsman of it, since I never separate me from you. You

are at individual level what I AM to universal level. Does it catch you the fact to have to revive for

accepting this truth? So many souls are lost and they are separated by Me, to the point to put me

in the skies 144 , so much aloft that it is impossible to reach me. I AM within you, hidden inside your

depths, and I wait that you recognize Me and make Me emerge 145 >>.

c. << For many souls it is difficult to accept the relationship of love with all the human beings.

Such separation is at the origin of the sufferings of the world of the conflicts and of the wars. The

place from which to begin to put again order in the things is in yourself and in your personal

relationships with all the souls that you meet: you stop aiming the finger and to be critical towards

those souls with which you don't succeed in intending you, puts in order your house. You have

enough to do in yourself, without reducing in pieces the human beings your companions and

without underlining the defects, the failures and the blames of it. When you will be prepared to look

you in face and to correct the things inside of you, can simply help then the human beings your

companions through the example, without criticisms, intolerance and words of reproach. It loves

yours similar as Me I love you. Help them, bless them, encourage them, and you see in them the

best side only 146 >>.

d. << All of this of which you have need is contained you, and it waits only to be recognized,

developed and brought in surface. An acorn contains in itself a mighty oak; an enormous potential,

is contained inside of you. As the acorn must be plants and taken care of so that can grow and to

turn into a great oak, also What is you it must have recognized before being brought to the light

143 Eileen Caddy, Le porte interiori, Message dated March 28th , Amrita144 Deuteronomio, 30, 11-14145 Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita146 Eileen Caddy, Le porte interiori, Message dated September 12th , Amrita

26

and fully used; otherwise it stays dormant in you. In the case of many souls, it happens that their

potential never develops itself during this life, that is transferred by an existence to the other. How

unnecessary this process is! Now it is the moment to make to emerge and to use All of this that is

contained inside of you. Know that you can make anything because I AM here, to strengthen and

to guide every your movement and every your decision, until, as that acorn, won't have broken the

bonds and you will be free to grow and to turn you into the mighty oak 147 >>.

e. << Don't support yourself to anybody. Don't need some external support neither to be

reassured, because all of this of which you have need is contained inside of you. It is to the

internal peace that every inhales, and it comes any time you detain yourself to look for it. Do you

detain yourself to examine the truth, or do you accept without discernment all of this that you hear ,

you see and read? When you know something from the inside, nothing and anybody from the

outside it can shake this your knowledge. It becomes for you so real that would not care even you

if the whole world went against you telling you that you are wrong: you could quietly continue your

walk without being leastly of it disturbed or unbalanced. Here is the joy and the strength of the

inner knowledge. It is what can give you the peace that passes all understanding. So, whenever

you are in any doubt about anything , you turn the look inside of you, search the truth and Me I will

reveal it to you; then, you continue in peace and confident for your road 148 >>..

16. It is not true that the Four Noble Truths donate the liberation.

It is not true that the liberation is gotten with the Four noble truths because:

1. The first noble truth of the suffering (dukkha) is a partial truth because in the life

they are also there loves, friendships, happiness, joys, pleasures, satisfactions,

games and similar;

2. The Second noble truth of the origin of the suffering (samudaya) it is not that

that said the Buddha because suffering had origin from the revolt of the rebellious

(the Demons) Angels to God and the decision of the Supreme being to save them

with the creation of the material world and the man in which they embody the

Demons; instead, the discovery of the thirst or eagerness (tanha) or attachment

for the pleasures of the world and the flesh that it gives origin to the passions and

co-operates to the rebirths with new karmas was a discovery of the Buddha but

such discovery it is limited at the existence as Buddhist living according to the

Octopath; the rebirths are provided by the divine law of the evolution with the

reincarnation and the law of the karma. On this last law is founded the Second

noble truth. In the future to the Buddhists will be given the karmic lessons for the

negative karmas postponed at the incarnation as Buddhists because such

karmas will have to be lived – in their same interest – for acquiring the

147 Eileen Caddy, Le porte interiori, Message dated November 11th , Amrita 148 Eileen Caddy, Le porte interiori, Message dated April 8th , Amrita

27

conscience that they lack yet; that is why the effects of the karma are

unavoidable because nobody can avoid the karma, not even the Buddhists 149 .

Satan and the other Demons with their rebellion to God are the persons

responsible of the suffering that the man suffers for saving themselves, the

Demons 150 , which are therefore the true cause or the origin of the suffering

and of the rebirths;

3. The third noble truth of the cessation of the suffering it is not a truth because

suffering doesn't stop, but it weakens or it is reduces or it is suspended when it

stops the eagerness and the attachment of the way of living to enjoy the

pleasures of the world and the flesh for a specific incarnation, for an instance as

Buddhists. Siddhattha discovered only the effects of the karmic law consequent

to the cessation of the eagerness and the attachment to the pleasures of the

world and the flesh but it is limited to the existence as Buddhist; the discovery of

the working of the karma law was a merit of the Buddha;

4. The Fourth noble truth is the truth of the way (magga) that should lead to the

cessation of the suffering ; the way of the Buddha is the Octopath, the virtuous or

ethical path with the meditation and the wisdom (sila, samadhi, panna 151 ). This

path doesn't conduct to the cessation of the sufferings, but to their

attenuations, diminutions, reductions or suspensions as it happened to the same

Buddha Gotama Siddhattha which suffered again, at least in his old age 152 ;

however such reliefs are fruits of the Divine Law of the Karma together with the

peace and to the serenity 153 , fruits that the Buddha discovered with his virtuous

and wise life and "the service to the human beings his companions”.

The liberation is a gift of God; the Lord Jesus has said on the subject:

a. << To those men that in this world they have never had the opportunity to know My

teaching, in the other world they are given some guides, that conduct them to the bridge that is

found between this world and that spiritual. If they follow the guides, they can overcome the bridge

and to reach the true life. If however stubbornly they remain in their convictions, they will be always

valued in base to their doctrine and the consequent behaviour of life, and they won't reach the

divine filiation… .(note of mine: in my opinion the Buddha has not listened the guides ). … But

really for these souls that are condemned by itselves, I have said twice comforting things: that is

when I narrated you the parable of the lost child 154 and when I told you that in the house of My

149 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee150 Jakob Lorber, Il Signore parla, page 162, Armenia151 Michael Carrithers, Buddha, page 78, Einaudi Tascabili152 Michael Carrithers, Buddha, page 106, Einaudi Tascabili ; Leonardo Vittorio Arena, pages 74-76 (La malattia del Buddha ), Tascabili economici Newton ; Damien Keown, Buddismo, pages 28-30 (La morte), Einaudi Tascabili153 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee154 Vangelo di Luca 15, 11-32

28

Father there are a lot of abodes 155 - or to clearly say it even more - very many places of teaching

and correction, in which even the more lost human demons can be instructed and improved 156

>>.

b. << And so with My doctrines that I give to men I am a true bread of life that comes from

the Skies, and the to act on the basis of them is a true drink of life, an excellent and strong wine,

that through the spirit the whole man animates and illuminates him/her with the flames of the love

more and more. Who eats this bread and he/she drinks this wine, he/she won't see the death

anymore for the whole eternity. Now that have understood these things, you act in base to My

words and they will become for you the fuller and living truth 157 >>.

17. It is not true that the Liberation can be gotten with the yoga one or with the doctrine of

the Buddha Gotama Siddhattha.

The liberation is treated in simple but exhaustive way by the Teachers disincarnate of the

Cerchio Firenze 77 (Circle Florence 77):

a. << You must study yourselves, to know yourselves, as it well clearly says and has

always said Claudio, and to ascertain up to that point the "me" it pushes you to act. This

continuous to reflect, this continuous to recognize the "me", your limits, will bring to a liberation, but

entirely for being aware of yourselves, 32c, (you See Fatalism) 68c. "The liberation can also

happen in this moment" provided that you want it, provided that you have sincerity with yourselves,

to be able to realize that constant awareness that is liberation 69c. Who believed to be able to find

in the world the happiness (you see) and he felt him say, coming from us here, "this happiness will

never be reached in the world", or "this happiness is unattainable because the cause of the

unhappiness is you"; and from these words of ours it stayed disappointed he should not give the

guilt of his disappointment to our teaching; because it is very more next to the liberation he who

knows, rather of he who doesn't know, 149d 158 >>.

b. The liberation taught from various schools to start from the yoga one (you see), is

pointed out in a selfish sense, that is it is said that reaching such liberation frees him/her from the

sufferance, they are extinguished the signs of the negative Karma and so on. This is a variation of

the heaven (you see) pointed out by the Catholic religion. This is deeply wrong. He who try to

reach the liberation with this purpose, it will never reach it. The purpose for which the man must

improve him/her is that to establish in his/her world, and from this to the world of the others, the

order, the justice and the rectitude: this and stop it. He/she must not expect him/her for any form

of reward, neither spiritual, neither material. And he/she who with will seek the liberation to this

purpose, he/she is certainly helped, 243g 159 >>.

155 Vangelo di Giovanni 14, 1-4156 Jakob Lorber, Il Signore parla, page 178, Armenia 157 Jakob Lorber, il Signore parla, page 143, Armenia 158 Cerchio Firenze 77, Dizionario del Cerchio, page 160 (Liberazione), Mediterranee159 Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161 (Liberazione), Mediterranee

29

c. The to want to change himself/herself must have the sole and only purpose - I

repeat it once more - to improve the world through the improvement of itselves, without

expecting some reward. When the man meditating on himself/herself, it discovers in itself a

series of defects, he/she must not try to do violence oneself not to have defects anymore, but

he/she must take action of his/her limitations, and, through the mechanism of the to set attention

and to understand, to come to understand and to overcome, 244g 160 >>.

18. It is true that the Lord Jesus Cristo frees the man.

On the subject the Lord God has told Eileen Caddy, of the Community of Findhorn in

Scotland in the XX century:

a. the Christ ‘s Conscience gathers the men that are aware of His conscience 161 ;

b. the Christ’s Conscience expands our Conscience and hands the light that illuminates the

darkness that they are within us 162 . This is happened, happens and will happen to many

Buddhists also.

In such ways, through Jesus Christ, men of every people and religion are freed by the cycle

of the births and the deaths thru the “return” of Christ within them 163 .

19. It is not true that we are spiritually alone in the world because God is inside us 164 .

The Lord God has told in the XX century to Eileen Caddy:

a. << Rest in My love. Let My love heal , for it is like a balm to the soul. To say that you

love Me, you have to love the whole humanity, for I AM in all things, I AM in all people 165 >>;;

b. << The answers within: As you seek so will you find the answers within. I cannot stress

this often enough or strongly enough. Much precious time is wasted searching for the mysteries of

the life from without when they are within your own being. When you realize fully that I AM within

you and that I AM all knowledge , all wisdom, all understanding you will stop wasting time.

Think of yourself as having a spring of ever-living, ever-lasting water bubbling up within . All

knowledge, all wisdom, all understanding, all love is right there at the source of that spring, waiting

to come out, waiting to be manifested as you recognize and accept it.

You need no teacher, no guru. All you need is an expansion of consciousness so that you

can accept these truths. They are there for all to accept when they are ready to do so 166 .

c. <<All will be One: Have not I perhaps told you that all sheep and lambs will be picked in

the sheepfold 167 ? All those people who they hear My voice will come and nothing can stop them.

160 Cerchio Firenze 77, Dizionario del Cerchio, page 161, Mediterranee161 Eileen Caddy, Le porte interiori, Message dated December 24th , Amrita162 Eileen Caddy, Le porte interiori, Message dated December 25th , Amrita163 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 160, Mediterranee164 Eileen Caddy, Le porte interiori, Messages dated January 23rd , March 28th , April 8th , May 29th , July 17th and September 4th , Amrita165 Eileen Caddy, La voce di Dio a Findhorn, page 45 (Fai che il Mio amore guarisca), Mediterranee166 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori), Mediterranee167 Vangelo di Giovanni 10, 16

30

In perfect peace and harmony they will live together, side by side since they will find an unity that

nothing can break, an unity in Me, in My light, in My love, in My wisdom and all they will be One168>>.

d. << See that everything you do is dedicated to Me and is of benefit for the Whole.

When you live for the Whole, your self is forgotten in service to your fellow human being; and

when you serving them you are serving Me. All is so intertwined that you cannot separate one from

the other, I in you and you in Me. I am in everything and in everyone; therefore I am neighbour

in your friend and also in your enemy.. Whenever I AM there is love, for I AM love. Fill your

heart and mind with love, for everything responds to love, as love draws the very best out of all.

Where love is, there My Spirit is, and where My Spirit is, there is the source of your spiritual life.

Seek always that which is deep within you, and waste no more time seeking for the answers to life

from without 169 >>.

e. << Do you sometimes ask yourself because you are here, to do what you are doing? Do

the doubts perhaps attack your mind? It digs in the depth of your heart and you honestly answer to

these questions. Then, if you feel to be still an incredulous St. Thomas, stop briefly in all calm to

look for the illumination that comes from the of inside, and discover what is your right place inside

this vast scheme. I can assure you that you are not by chance there. Life can have been very hard

with you, and you has perhaps had to overcome many tests or you have been thrown in an

ardent furnace straight.

You can be certain that there is a reason for all of this: to burn all the slags, so that you

don't remains that the pure gold, quell' "I AM inside of you", and I can serve for realizing My

wonder and My glory in front of the eyes of all 170 >>..

f. << Start the day thanking me. Realize you are extraordinarily blessed and that My

benedictions are poured again without interruptions on you. It does not matter hoe ungrateful you

were yesterday; that matter is what your attitude is now. Leave the past behind. Do not waste time

concentrating on your past mistakes; simply learn from them and then move on and enjoy life

giving constant thanks for everything. When you are grateful and you appreciate all the good

things of the life, the love it flows without obstacles in you and through of you. When you fail to

give thanks and to appreciate all the good and perfect gifts that you grow dry and brittle. You

become self to care for your fellow human beings. The most rapid way to modify this wrong

attitude is that to start to think about the others, to begin to live for the Whole. You will find the self

and self-concern will melt into the background and become as nothing. What not do it now 171 ?

>> . [ note of mine: it is to believe that the Buddha has not recognized his errors having never had

proof in meditation of the Brahman and the Atman or Self or Spirit, since God speaks only in the

168 Eileen Caddy, La voce di Dio a Findhorn, page 24, Mediterranee169 Eileen Caddy, Le porte interiori, Message dated July 17th , Amrita170 Eileen Caddy, Le porte interiori, Message dated August 30th , Amrita171 Eileen Caddy, Le porte interiori, Message dated January 21st , Amrita

31

heart of the man 172 . Siddhattha didn't talk of God to his disciples and therefore he ignored the

Absolute One. Concerning to the Divine Spark or Self or Spirit or Atman of the man, the Buddha

developed the wrong theories of the Not Self and of the Five factors. Said factors they are: the

physical (rupa) body, the feelings (vedana), the knowledge (sanna), the lines and the inclinations of

the character (sankhara) and the conscience (vinnana). The theory of the Five factors is seriously

incomplete since it misses some Self or Divine Spark; Damien Keown is seen, Buddhismo, pages

49-50-51, Einaudi Tascabili. You also sees the absence of a own essence, (see you, also Damien

Keown and in the same book, on the page 54). You also see Michael Carrithers, Buddha, page 50,

Einaudi Tascabili. The spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77) teach that

the whole man is composed by Divine Spark or Self or Spirit, physical Body, Body ethereal, astral

Body, mental Body, Body Akasico or of the Conscience. You sees Dictionary of the Cerchio Firenze

77 ( Circle Florence 77), pages 58-59-60, Mediterranean. To such bodies it must be added the

nature or the character of the person that make part of the Psyche formed by astral body

and by the mental body (the page sees you 230 of the Dictionary of the Circle Florence 77,

Mediterranean) ].

g. << You are the Spark of light in My mind. You are the spark of light in My heart. When

you will be able to accept this, when you can consider yourself as the microcosm in the

macrocosm, you will stop diminishing you and to think badly of yourself. You will realize that you

are done indeed at My image and similarity, that we are One and that nothing and nobody can

separate us. If you feel yourself somehow separated by Me, you are the craftsman of it, since I

never separate Me from you. You are at level individual what I am at universal level. Does it catch

you the fact you have to revive for accepting this truth? So many souls are lost and they are

separated by Me, at the point to put me in the skies, so much aloft that it is impossible to reach me.

I AM you, hidden inside your depths, and I wait that you recognize Me and make Me emerge173 >>.

h. We are not alone in the world because God is our internal Teacher: << Why try to seek

guidance through anyone else? Why not come directly to me? Do you know that I AM within you?

Do you know that I AM here to answer all questions, to help solve all problems, and to guide and

direct your every step if you will only let Me? I never push Myself on anyone. You must choose to

seek and find Me, and when you do I AM there waiting to take over, waiting to pour love in and

through you, waiting to show you the way. Once you have made your choice and allowed Me to

take the helm, you can let go and simply follow out My instructions step by step. You will see may

wonder and glories come about, and see miracle upon miracle take place in your life. You will

know that when something is right and has My full blessings, nothing and no one cam stand in the

way, for it will come about at the right time into perfection 174 .

172 Eileen Caddy, Le porte interiori, Messages dated January 23rd and 28th , March 28th , April 8th , May 29th , July 17th and 21st , August 30yh , September 4th and November 24th , Amrita173 Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita174 Eileen Caddy, Le porte interiori, Message dated July 21st , Amrita

32

20. It is not true that the commandment of the Buddha to know only for itself is a good

commandment; rather it is a bad commandment because it is connected with the meditation

also out of the man taught by the Buddha, that is in the astral and mental world; Siddhattha

meditated only in the worlds astral and mental, that is out himself. The knowledge derivative from

such meditation can be deceptive because of Satan as they demonstrate two fundamental

mistakes of the Buddha: he did not speak of the Absolute One and he denied the existence of the

Self or Divine Spark or Spirit; you see paragraph 4 of our document “ The discoveries and the

errors of the Buddha Gotama Siddhattha “; you see also the paragraph 21of such document:: “

the eight fundamental errors of the Buddha) in our site Internet www.ordinegesuredentore.it also.

As a matter of fact since in the astral and mental worlds there is the most perfidious enemy of the

man, Satan - Mara, the Malignant deceiver and persecutor of every single man of whatever epoch.

The Buddha would not have committed errors if he had meditated in his heart where God would

have found with His knowledge, wisdom, understanding and love 175 . The Buddha also was

deceived by Satan 176 .

On the subject in the Koran it is written: <<And so we set close to every prophet an

enemy, satanic beings among men and ginns, and some of them suggest to others of the empty

discourses to induce them in error. However if the Lord had not wanted it would not have done it. It

leaves to lose them and what they say.

It leaves that to listen to these empty discourses it be those people that don't believe in the

Life after Death; and they are satisfied with what they are getting 177 .

The knowledge with the mind only precludes the knowledge of God to the man for the

motives explained by same God in the precedent point b (the answers within) of the paragraph 19.

As it regards the commandment of the Buddha to know only for if same the error N°3 of the

paragraph is seen 20 some document of this same Catechism "Her discoveries and the errors of

the Buddha Gotama Siddhattha."

21. It is not true that the Buddha Gotama Siddhartha be the absolute truth 178 , because what

is absolute it is prerogative of God

Siddhattha made many mistakes as I have already demonstrated in other documents also

here listed therefore he cannot be the truth , least of all the absolute truth. But the Buddhists grow

up the Buddha for growing up themselves.

175 Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori = Answers within)176 Alessandro Nangeroni, Dizionario del Corano, page 43, sura VI 112-113 (Esseri satanici) and page 113 (Satana), suraXXXVI 60-64 (Nemico) and sura CXIV 4 -5 (Sussurratore furtivo), Xenia Tascabili ; Maria di Nazareth, Messaggi da Medjugorje, Messages dated July 11th 1985, August 18th 1985 ; January 30th , 1986, September 25th 1987, December 25th 1991 (Assalti satanici), February 25th 1992 (Attacchi satanici) and March 25th , 1992 (Satana si prende gioco di voi), September 25th 2001 (Satana vuole la guerra e l’odio), MIR177 Alessandro Nangeroni, Dizionario del Corano, page 43 (Esseri satanici), sura VI 112-113, Xenia Tascabili178 Damien Keown, Buddhismo, pages 62, Einaudi Tascabili

33

I have pointed out the fundamental mistakes of the Buddha of the Buddha in other

documents also of this part of the Catechism of the Ordine Gesù Redentore (Circle Florence 77)

that you will find in por site Internet (www.ordinegesuredentore.it ) also:

- " The Buddha and the Buddhists";

- " The Discoveries and errors of the Buddha Gotama Siddhattha ", paragraph 21;

- " Brothers Buddhists life is the masterpiece of God";

- " Reflections on the Buddha Gotama Siddhartha, on the Buddhisms, on the Buddhists and

on Satan - Mara;

- " Gotama Siddhattha called the Buddha among successes and failures";

You will find such documents among the Deepenings in the folder of the Buddha Gotama

Siddhartha.

22. It is not true that the man frees him/her or it saves him/her from the pain or from the

rebirth taking shelter in the Buddha, in his method (the Dharma) and in the Sangha. Instead

the man saves him/her or frees him/her through Jesus Christ, the Divine Presence in the

man 179

It is not true that the man free himself/herself or he/she is saved us becoming Buddhist,

because the Liberation or the Salvation of the man happens at work of God the Brahman in the

person of Jesus Christ 180 ; the man frees him/her or saves him/her for the Christic Redemption, to

whatever people or religion belong; the Lord God has told it in the XX century, through Eileen

Caddy of the Community of Findhorn in Scotland 181 . They confirm it The Teachers also confirm

him/it disincarnate of the Cerchio Firenze 77 (Circle Florence 77), that have talked in Florence in

the XX century through the Medium Roberto Setti 182 .

Of it derives that the liberation doesn't originate from the Buddha, neither from the Dharma,

neither from the Sangha, neither taking shelter in them 183 , but from God and from His laws

(particularly the law of the evolution with the reincarnation and the law of the Karma), but also from

His favourite son Jesus Cristo 184 .

As for the doctrine of the Buddha everybody we know that on the Earth we are born, we

get sick, we grows old and we die as always since the pain or the sufferings are a tool of the Law

of the evolution 185 of God together with the struggles and to the temptations 186 because on the

179 Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee180 Eileen Caddy, Le porte interiori, Message dated December 24th and 25th , Amrita ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee181 Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita182 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo. pages 160-161 (“Il ritorno” del Cristo), Mediterranee183 Leonardo Vittorio Arena, Buddha, page 28 Tascabili economici Newton184 Vangelo di Matteo 3, 17185 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione and page 210 (Legge di evoluzione), Mediterranee186 Jakob Lorber, Il Signore parla, page 162, Armenia

34

Earth we fights, we suffers as before, more than before, with the only reduction or suspension of

the pain for worth of the Divine law of the karma, as it is told the paragraph N°9 that precedes.

The Lord Jesus has explained the meaning and the purpose of the poverty of the illness

and of the pain: << … I allow that poverty and bad lucks of all kinds come among men, when they

go away completely from Me and they become servants of the world. Since poverty and

adversities force the men to think about the cause of their poverty, they make them more acute

and intuitive and in this way from the people wise and intelligent men rise, that open the eyes to

the others and they show them the causes of their common poverty, and so many renounce to

their idleness and they are prepared to fight against that idlers become powerful that command on

the peoples and they are the causes of their common poverty. These men often come then

defeated, or forced to give to peoples such laws that allow them to survive . It is in this way

happiness and wellbeing they return among the men in the measure in which men again

turn to the sole true God….

… A Jew Greek asked once to the Lord why <<the poor deadly man can reach God

through pains and sufferings of every kind only >>. And the Lord gave him this answer: <<This

depends above all on the man himself. Even the greatest part of the illnesses of the body they are

consequences of the sins of all the types that the man commits from his/her youth up to the old

age and at the end they become a sort of habit…. We cannot give the blame to God if the men are

gotten alone illnesses and pains of all the kinds. God has continually aroused for the men of this

earth clairvoyants and prophets, that have taught to men become more and more blind and deaf to

the will of God. But men have often mocked the clairvoyants aroused by God, and they have not

minded the sense of their discourses.

Men of this kind can now learn only from the bitter personal experience and in this way to

give him/her from itself a rule of life. If God wants to conquer to the eternal life I the soul of these

men, can do it only through the physical pains, in the sense that these sunk souls totally in the

pleasures of the world can detach only through pains and sufferings, without which would totally be

swallowed by the matter of the world, and see, this is the motive for which men here on the earth

must suffer so many things! Still look therefore at a man that in this world enjoys most perfect

health! Him being so healthy abuses his body with all the pleasures of the senses and useless

wastes of energy. They come him experienced people and they tell him: " Friend, don't misuse of

your health! With your unnatural and foolish way to live, your health there won't be well soon more,

and once that it has gone, any physician and any medicine can return you it, and you will stay for

the whole life a suffering person!". But the healthy man doesn't listen to them and continuous to

behave as before.

After a few years however he suffers a serious illness of the body, it almost goes crazy for

this annoying infirmity and makes to come some physicians. These succeed in recovering him,

even if not perfectly; nevertheless his situation is bearable. The physicians however they now tell

35

him: "Friend, be judicious now and not to take back your old way to live, you will end otherwise in

a worse illness, from which will be very difficult to draw out you!"

The recovered one observes for a few this suggestion; but then he returns to suffer the old

desires and it restarts to messily live and fault against his weakened nature.

It forcedly gathers him a worse illness and he must bear inexpressible pains. The

physicians return and they try to recover him.

This time however the thing won't be very easy and them the sick man they admonish to

the patience; because not having followed their suggestion it is imputable only to himself if this

new greater infirmity torments him.

This man must suffer for one whole year and he becomes weak and full of fear;

nevertheless after one year it improves a few and it swears on all of this that is sacred to follow the

suggestion of the physicians.

Yes, this second bitter experience has made the more intelligent and experienced man, and

meanwhile they return him the strengths. When he feels well again, he thinks among itself; "So, if

one alone turns I grant me one of the ancient joys, won't do me of sure nothing!" Make then once

only what was use to do before once and it perfectly returns home to place.

And so he still thinks: "Since has not done me nothing, won't do me of sure nothing!".

Makes then once alone what was use to do and it perfectly returns home to place.

And here that the old illness throws again him for quite a lot years in a bed. And by now any

physician can help him, as the first one and the second time it has happened.

After four years of bitter sufferings, more for habit to these he feels better that for the

medicines finally him for and finally he realizes that its great suffering has been a grace of God,

that has made him recover from his lightness and superficiality making his purer soul and himself

more pleasant to God. Because through the sufferings of the body the soul of the man it becomes

more modest, patient and serious and it gets the strength to become owner of its own flesh 187 >>.

(note of mine: From this parable of the Lord Jesus of Nazareth this teaching is gotten: the poverty,

the illness and the pain are instrumental but essential to the spiritual growth of the man, that is to

the amplification of its conscience. The human being at the first incarnations - when its conscience

is still a little formed - and he/she live more at animal level that as man done at image and similarity

of God 188 . This happens because these men have a violent egoism and, therefore, a strong me or

human self or small self or inferior self. In such incarnation of the Knowledge the man knows few

and nothing and therefore he/she slowly grows in conscience, but he/she grows, life after life

because <<….nothing is casual, every contact is right, every action is guided 189 >>. And we draw

benefit from our mistakes and nothing happens in vain 190 . Of it derives that also during the

incarnations material - when he/she lives for the pleasures of the flesh, that is for the

187 Jakob Lorber, Il Signore parla, pages 133-137 (Il significato della miseria, della malattia e del dolore), Armenia188 Genesi 1, 27 ; Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita189 Eileen Caddy, Le porte interiori, Message dated August 27th , Amrita190 Eileen Caddy, Le porte interiori, Message dated August 29th , Amrita

36

voluptuousness of the senses since the inferior self or me or ego it is stronger than the divine Ego

(with the e capital case letter), formed by Self or Divine Spark and by the Conscience 191 ).

Nevertheless o the strength of the law of evolution 192 the human being always grows in

knowledge and conscience, because it is also being wrong that it is learned 193 . During such carnal

existences, that are also wicked, the sparks of the understanding strike in the mind of the man,

even if in him/her ignorance predominates, but of intuition in intuition, also the rough and ignorant,

ignoble or wicked man takes advantages of his/her carnal and selfish life. And this demonstrates

that life is one of the greatest wonder of God).

As it is already said the liberation or the Salvation of the man it is a divine

prerogative since the Redeemer and Savior it is the Lord Jesus, as the Father-Mother-God

has confirmed at Findhorn in the XX century. As a matter of fact, the Lord God has told to Eileen

Caddy:

a. << The rapidity with which the changes can happen will stun you. You have been

prepared a long time ago to these changes: in every epoch, day after day, month after month, year

after year. I have patiently prepared the scenery in which such changes will happen: every

opportunity has been given you for adjusting you and to prepare you; you would owe therefore to

be able to advance without any difficulty. It is a matter of conscience, it needs to be able of to raise

it and to adjust it to how much it happens. The souls that are aware of the conscience of Christ

they feel them now attracted reciprocally as the iron toward the magnet: it can happen that they

are not aware at the moment, but they will be it in the days to come. It is this conscience that does

yes that more and more souls are reciprocally attracted, so that all of you can become of the

internal Christ aware and can eternally make thanks for this awareness 194 >>..

b. << Day after day, you fill yourself and you imbue yourself of the conscience of the Christ

more and more. You are able to walk in the light and to become everything one with it, as long as

in you there won't be more darkness; and when such process will be established you will succeed

in bringing more light in the world. You must realize that everything this has beginning in you. It

starts with to put order in your house, have faith and trust in your abilities and then do it. It is what

is within you that is reflected without: it doesn't deal with something for which it is necessary to

fight, on the contrary of something that happens as soon as you allow it and you fill your heart of

love and understanding. This elevated state of conscience is in the air same that you breath.

Inhale it deeply and let your whole being imbues of it. It is so great that cannot contain it; therefore

expire it and so doing maintain it in expansion 195 >>..

On their behalf the Teachers disincarnate of the Cerchio Firenze 77 (Circle Florence

77) have told the XX century: 191 Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee192 Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 210 (Legge di evoluzione), Mediterranee193 Eileen Caddy, Le porte interiori, Message dated August 29th , Amrita194 Eileen Caddy, Le porte interiori, Message dated December 24th , Amrita195 Eileen Caddy, Le porte interiori, Message dated December 25th , Amrita

37

<< Cannot be said that the Christian principles have become, in this whole time

conscience! Some have said or they say, rather, that the work of the Christ is nearly bankrupt: how

it has been able this to happen? What responsibility do they have the Churches?

<< Where it is seen that it has not been the Principle that has transformed the man but

the man that it has suited for himself the Principle … .

It is not certain with to create a religion and to put oneself under its flag, that is to

act and to think as this religion teaches, that we change his/her own feeling; that, in other words,

we evolve. What are they today's clergymen? Political men in priestly dresses; rapacious wolves in

dresses of sheep; you false prophets. Nevertheless we would fall in the same error if we didn't

objectively recognize that not all re-enter in this few flattering definition.

Let's bring us at the first Christianity, to the primitive ardor, when hidden they were the

reunions because the fire blazed more intense, when that that seemed the weakness of the

Christians was in reality their strength….

You fear to lose proselytes when value is given to the organization, and value is given

to the organization to practice an authority that, however you call it, it is always of temporal nature,

because that spiritual is not conferred certain with an investiture neither it is subordinate to the

affiliation to an any religion.

Christ will rise in the intimate of every man, belong to the one or to the other religion

to the one or to the other political faith.

The man calls Christian when he/she loves the neighbour of his/her. To believe to

change the man bathing him/her or circumcising him it is equal to believe to be able to change

him/her changing him/her the suit.

But the work of the Christ is not bankrupt. Christ. the Charity, the brotherly love. it

will rise in the intimate of every man and not already for recognition of an any religious

organization that hands or not harbours his name.

You leave therefore that they lose them in the syllogisms of their theologies;

leave that the free men proscribe, who doesn't share the products of their imagination, who doesn't

buy for gold their tinsel!

That Christ in name of which they have completed the " Slaughter of san Bartholomew,

turned on the fires of the inquisition, segregated and tortured the creatures, no, he is not certain

the Son of God but the greatest malefactor of the humanity.

Not others they will condemn, therefore, if not itselves same 196 >>.

23. It is not true that the man can spiritually grow for freeing himself/herself from the cycle

of the births and the deaths without love and without having faith and trust total in God that

teaches us what is love.

The Lord God same has told at Findhorn:

196 Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee

38

a. << The first lesson to learn in life is to love. Love is so strong that it is unbreakable, and

yet it is intangible. You can know it; you can feel it: and yet you cannot hold on to it; for as soon as

you try, it will slip away like quicksilver. Love cannot be possessed; it is as free as the wind and

moves where it will. Move with it. Love is unity and wholeness. Love knows no limitation, no

barriers. With love comes freedom. It is fear that binds and limits a soul; it is love that frees and

cuts away all bonds. Love opens all doors, changes lives and melts the hardest of hearts. Love is

creative; it builds up, creating beauty, harmony and oneness. It works for, not against, anything.

Love brings such joy that it cannot be repressed. It dances and sings through life. Is there love in

your heart? Love for each other? It starts in you and works out and out 197 .

b. << All of this that I possess is yours. You think about the wonder of these words, and it

allows to expand your conscience, so that you can accept it and to know its authentic meaning.

You observe them to become reality in your life, and not to accept anymore any limitation, because

all of My promises will realize themselves and they will be never be vain. You simply withstand in

the faith, and to never allow that it staggers. Nothing is denied to the souls that serve Me and that

they put one’s faith and trust absolute in Me. It contemplates one after the other the wonders that

open them in front of you. You recognize the wonder in the small things of the life as in those

great. You open the eyes so that not to lose you void; you open your heart and it allows to flow

the love. Love attracts love. Every soul longs to be loved, so why not give love; and as you give

so shall you receive, but it learns to give freely without any strings attached,, and enjoy life to the

full 198>>..

c. << Learn to spontaneously act, for intuition, and to do what suggests you the heart,

and not only what the mind tells you to be reasonable or judicious. Some actions of pure love can

rather appear to the eyes of the others unreasonable, even foolish, but it matters not. When you

are prompted to act, do so and do not stop to weigh it up or even wonder why you are doing it. A

small action of love may have some very far-reaching effect. It may not even reveal itself to begin

with. Do not waste time to pursue the results: you simply do what you must do and then leave the

rest to Me. Sometimes, a lot of time can become necessary because the seed of the love buds in a

hard and cold heart, but once that it has been planted, sooner or later it will sprout. Everything that

that you must do is to develop your role in the faith, and to know that everything goes very, very

well 199 >>..

d. << Are you in harmony with the whole life? Do you feel yourself all one and in peace with

the souls that surround you? Are you also part of the chaos and of the confusion that they reign in

the world today, or is your life a partial answer to the problems that afflict the earth? It is not the

moment to hold the foot in two shoes. Or you job for the light, or not: it is to you to choose. Or you

are with Me or are against Me.. Your faith cannot be tepid or without conviction: it must fully be

197 Eileen Caddy, Le porte interiori, Message dated November 16th, Amrita198 Eileen Caddy, Le porte interiori, Message dated July 22nd , Amrita199 Eileen Caddy, Led porte interiori, Message dated August 2nd , Amrita

39

enthusiastic or nothing. I have need that you are ardent, on fire of love for Me, completely dedicate

to Me and to My work, prepared to do My will no matter what the cost. I ask for all and only when

all is given you will receive all.. Nothing will be denied you and you will discover that what I have it

is yours 200 >>.

e. << To learn the laws of the manifestation there are lessons of vital importance: patience,

tenacity and perseverance. You must learn the implicit obedience and to be animated by the desire

to follow My instructions, even if they seem you insane. Only when such lessons will have been

learned and put into practice, in your life they will start to happen marvellous things indeed, and

you will contemplate My laws lived and demonstrated. Always remember, you have to do

something, you must live the life and not only to spend it in prayer, hoping that something

happens. The prayer is necessary, but it is not enough. You must learn to live a true life for all

those people who observe you. Talking of faith is not enough. You must live in such way that all the

souls that surround you can see that it means to live through the faith, what it means to put your

whole faith and trust in Me, the Lord your God, the divinity that is inside of you 201 >>.

f. << Give and go on giving. Never try to hold something for you. Keep everything flowing

freely. Whether it is with talent, love, money or other goods, keep it flowing keep it moving. When

you do you will find it will increase a thousand fold. The life force in your body cannot be hoarded

it has to keep circulating; for only in this way, can newer, fresher and even greater life force enter,

you can become a vital being. The same thing happens for everything: put it in movement

and to never hold back the flow. It observes the life unfold in true perfection. See your every

need met at exactly the right time. Expects it to come about, and never allow any doubts into your

conscience. Be positive about everything, independently from the apparent external conditions,

and you will feel the scanty thoughts disappear, replaced by something greater and more

abundant. You believe with absolute faith that everything will go very well and to good end

because it is in My hands 202 >>..

g. << Know with intimate certainty that I never give you more to carry than you are capable

of, and that you never have to carry it alone, for I Am always with you. Therefore let us do

everything together. When you are truly aware of My support, won't feel anymore yourself

oppressed by the weight of your responsibilities, for great that can be. I have need of those souls

that they are prepared to assume the responsibilities and don't shy away from them, for I must

work inside and through dedicated souls that are ready to forget the self completely in service to

Me and to their fellow human beings . Are you willing to do it ? This life asks for complete

dedication and consistency. Are you constant in the job that you develop for Me? Do you dedicate

every day to My service? Do you also obey to the lightest of My whispers? By now you are surely

200 Eileen Caddy, Le porte interiori, Message dated August 11th , Amrita201 Eileen Caddy, Le porte interiori, Message dated August 31st , Amrita202 Eileen Caddy, Le porte interiori, Message dated September 3rd , Amrita

40

able to understand that everything work together for good only when you truly love Me and you put

Me at the first place in everything 203 >>.

h. << Always remembers that when you long for something with enough intensity, you can

realize it. When you long for oneness, for wholeness it can be yours if you go all out to bring

it about. Your love and your desire to be at one with Me will follow as day follows night, and

nothing can stop it. It is something that takes place deep within every soul and once that seed of

longing has been planted it will grow and grow. What is your deepest longing? Do you want to give

akll to Me? Are you willing to give up all those small self- indulgences and desires which can

cause separation? It is up to you to make your own decision and know your heart’s desires. Do not

expect anyone else to tell you what it is. It is something that you must do yourself without any outer

help. I AM here for helping you. Seek my help at all times 204 ;

i. << When a cupboard is full to overflowing and the doors are opened up, that which is

within comes tumbling out and nothing can stop it. When floodgates are opened, the water rushes

forth with tremendous power and force, carrying all before it. So with the spiritual power within you;

one it has been recognized and released, nothing can stop the flow. It pours forth, sweeping aside

all negativity and disharmony, bringing with it peace, love, harmony and understanding. It is love

that will overcome the world; it is love which will unite all the humanity. Therefore the sooner you

release that tremendous power of love within you and allow it to flow freely, the sooner will yoi

behold world peace and harmony and the oneness of all humanity. When you have love in your

heart, you draw the very best out of everyone, for love sees only the best and therefore draws forth

the best. Be not afraid; open up, hold nothing back, and let it all flow freely 205 >>.

Regarding love see also the following Messages: July 17th, August 13thand 26th,

September 4th and 12th , November 16th and 23rd .

The man asks himself/herself at a certain point of his/her life: "What thing is the love?". The

Lord God teaches it from Findhorn in Scotland:

- << Let your heart expands all the time. The love is necessary everywhere. Remember

that love is service, love is action; love is not some woolly vague emotion to be talked about. Learn

to demonstrate it in all you do 206 >>;

- << Loving is living and living is loving. You cannot say that you love Me and not love your

fellow human beings. As you love others so do you love Me, for all are One… 207>>.

Thanks a thousand times Lord God for the explanations on love.

203 Eileen Caddy, Le porte interiori, Message dated September 13th , Amrita204 Eileen Caddy, Le porte interiori, Message dated September 15th , Amrita205 Eileen Caddy, Le porte anteriori, Message dated June 28th, Amrita206 Eileen Caddy, La voce di Dio a Findhorn, page 77, Mediterranee207 Eileen Caddy, La voce di Dio a Findhorn, page 147 (Amare è), Mediterranee

41

24. It is true that our teaching is founded upon the Word of God, that is Truth. God's Word -

incarnate in the Lord Jesus all the people's Messiah 208 - it has been drawn by the ancient

Gospels (Matthew, Mark, Luke John and Thomas) and those modern (revealed in the XIX century

to Jakob Lorber and in the XX century to Maria Valtorta). The Word of God has also been drawn by

the Old Testament (the Bible), as well as from God's Revelation at Findhorn, in the XX century to

Eileen Caddy. We have also used there some Revelation of Our Lady Mary at Medjugorje that is

initiated in 1981 and it now lasts (November 2014) , as well as that "celestial" Revelation of the XX

century done as the Teachers disembodied of the Cerchio Firenze 77 (Circle Florence 77) through

the medium Roberto Setti.

Brothers Buddhists also this document has been written for helping you to decide for God,

that is Truth.

The Lord Jesus has said of the Truth:

What is truth?: An innkeeper asked one day to Jesus: <<And so, dear Lord and Teacher, I

would want to hear from You what the truth is after all; because on this you can give us the best

explanation. Only when the man knows what truth is and as and where he/she can find it, he/she

can assume it inside of itself to give an orientation to his/her life and to free from every madness

and deception. What is therefore the full truth, and as and where can we find it? >>.

I told him with cordiality: <<Look me and understand well that what now I will tell you: God,

the only one and sole true, is the truth. Who has found God, the only one and sole true,

he/she has also found the truth that will make him/her free and living. Once that the man has

found God and recognized His will, and he/she behaves and live on the base of it, he/she also

becomes him/her truth; and once that he/she is become such, he/she is free, and from the death of

the world and from the matter he/she passes to the life that comes from God.

I see in you another question, to which it cannot so easily be answered as to this;

nevertheless also to this new question that you have not expressed yet I will give a

comprehensible answer for everybody. Yours not express question is this: "God is justly the

truth, and who God has found, he/she has found the truth that does him/her free; but where

God is, who God is, as it is His will, and finally: how do I do to find God, and how I

recognize to have found him?"

You see, My dear friend, to clearly answer to this question is not for me very difficult, while

it is being difficult for you to understand the answer that I will have given you. Nevertheless try!

See, God is a very pure Spirit and He is eternal! This eternal Spirit is the purest and perfect

love and therefore the eternal life; the love is however a fire and a resplendent light and everything

this is the truth.

In God, eternal origin of all of this that is there is also the most perfect self-

awareness, the maximum intelligence, wisdom and power, and if it not were so, nothing

208 Il Corano, trad. L. Bonelli sura III 40, Ulrico Hoepli ;Eileen Caddy, Le porte interiori, Messages dated December 24th

and 25th , Amrita

42

would ever have been created; because what is not anything in himself, he/she cannot

even create anything..

In God it then is eternally resent the maximum intelligence and the brightest self-

awareness, that continually act. And if it not were so, who would have given a life furnished of

intelligence and self-awareness to Angels and men? Or is it possible to give to someone

something that is not possessed? Can a blind and rough strength give a perfect life? Has a

lightning that goes down from the clouds and it strikes the earth, has produced never

anything else than disorder and confusion? If you consider the blind strengths cannot discover

in their action the least sign of intelligence and reason! Yes a wise man researcher will also

discover in the action of the blind and natural strengths a certain order and a certain program: but

this is not an ownership of theirs, on the contrary ownership of God, that regulates these strengths

with His infinitely wise will, to achieve a good aim in this or that part of the earth.

If you consider the plants, the animals and the men, you will find above all in the whole

maximum order, a wise program, united to the best finality, thing that these beings cannot have for

itself, since before existing they were anything. It is therefore clear that their existence derives

supremely from a wise first motor, and it is evident that only His supreme intelligence, His power

and His perfect self-awareness has been able to draw to Itself and to create these multiform

beings.

The man, also in his/her sphere of life not fully developed, possesses a bright and

farsighted intelligence, from which reason and intelligence are developed, as a tree develops it

from the seed, and with these he can call in to be admirable works and well ordinate.

Who further God could give the intelligence, the love, the reason and the free will

and the corresponding strength of action to the man? Friend, if you consider a little that I

have shortly told you, you will easily find the way that conducts to God and His truth. If the

man undertakes this way with love for He he/she looks for, he/she will find Him/; and when

he/she will have found Him, God will manifest well soon him His will.

If then the man will act on the basis of this will, he/she will feel himself/herself more and

more united to the Spirit that comes from God. And once that this will have happened, the man

himself will become truth, having found it inside of itself; and so you now see what truth is, how it

must be looked for it and how and where it is possible in every moment with certainty to find.

And when you will have found the truth and you will have become free and pure, also all of

this that surrounds yourself, will become truth, purity and liberty; since for the one who is sincere

everything it is true, for the one who is pure everything it is pure and for the one who is free

everything is free 209 >>.

To all of you brothers Buddhists that you don't believe in God we remember that Jesus

Christ answered so to the apostle Thomas that had asked Him.” Lord, we don’t know where you go

; and as we can know the way? The Lord Jesus answered: << I am the way, the truth and the

209 Jakob Lorber, Il Signore parla, pages 60-62 (Cos’è la verità?), Armenia

43

life. Nobody comes to the Father if not through me 210 >>. Having said that whoever wants to

leave the wheel of the births and the deaths and to live eternally in the plenitude of God he/she

must make a simple thing: to look for Jesus Redeemer and Savior inside of itself; you will find Him

if you will do it with trust, humility and for love, since the Lord Jesus is the Divine Presence the man211 . You quickly look for the Lord Jesus in your heart as to err is human, but to persevere in the

error is diabolic.

Us of the Ordine Gesù Redentore (Jesus Redeemer Order) (the site web

www.ordinegesuredentore.it is also seen) we have done our duty in telling you, for help you, the

Truths that are known to us since the to know the Truth helps to change style of life and it prevents

from persevering in the error to ignore God and the Divine Spark or Self that God same has given

us; these errors are ignorance and darkness.

Our Father-Mother-God has told Eileen Caddy of the Community of Findhorn in

Scotland, but it is valid for all men: << Start the day by giving thanks. Realize that you are

mightily blessed and that My blessings are there poured down upon you all the time. It does not

matter how ungrateful you were yesterday, what matters is what your attitude is now. Leave the

past behind. Do not waste time concentrating on your past mistakes; simply learn from them and

then move on and enjoy life, giving constant thanks for everything, When you are grateful and you

appreciate all the good things in life, love flows freely in and through you. It is when you fail to give

thanks and to appreciate all My good and perfect gifts that you grow dry and brittle. You become

self-concerned and cease to care for your fellow human beings. The quickest way to change this

wrong attitude is to start living and giving to the whole. You will find the self and self-concern will

melt into the background and become as nothing. Why not do it now 212 ?

We wish to all the Buddhists to read and remember the Messages of God to Eileen Caddy

that we have quoted in this piece of writing.

210 Vangelo di Giovanni 14, 5-6211 Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee212 Eileen Caddy, Le porte interiori, Message dated January 21st , Amrita

44