‘THE GREATEST SHOW ON EARTH’
AN EXAMINATION AND CRITIQUE OF BLOCKBUSTER
EXHIBITIONS AND THEIR ROLE IN TODAY’S MUSEUMS
SUBMITTED TO FULFIL REQUIREMENTS FOR
SOTHEBY’S INSTITUTE OF ART – LONDON
MAAB PROGRAMME 2005/06
ART MARKETING
STUDENT 0068
LISA KIRK, GREATEST SHOW ON EARTH EXHIBITION POSTER, 2004, © LISA KIRK PROJECTS
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‘THE GREATEST SHOW ON EARTH’
AN EXAMINATION AND CRITIQUE OF BLOCKBUSTER
EXHIBITIONS AND THEIR ROLE IN TODAY’S MUSEUMS
“The [blockbuster’s] impact is powerful and the museum-
goer is far more likely to come away with lasting aesthetic
impressions…bring(ing) to the public works not readily
accessible.” (Heilbrun & Gray 2001: 207)
“I further interrogated the phenomenon of exhibition-
making, redirecting my focus to the Barnum-esque role of the
curator as author of spectacle.” (Kirk 2005)
These statements by individuals – each of which are deeply immersed in the study of
the arts and its role in modern society – highlight the division in perception found in
analyzing the museum exhibitions more commonly known as the blockbuster. The
first was written in a seminal text analyzing the economic impacts of fine arts and the
public policy surrounding its financial underpinnings. Its analysis of the role
institutional policies regarding exhibition selection and economic impact are
generally positive, with particular attention paid to aspects of revenue generation
and the implications of sponsorship on the arts industries. Little to no attention is
given to pubic perceptions of the blockbuster exhibit or critical examination of the
phenomenon itself. The second quote is from a New York based performance artist
who uses her work as a platform for exploring the “nuanced behavior (sic) that
proscribed social gatherings dictate.” (Kirk 2005) The museum blockbuster
exhibition is a distinct target for her artistic explorations of this theme. By way of
comparison, her work does nothing to assess the tangible good that these exhibitions
provide to the communities and/or culture they serve.
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This essay will attempt to uncover the truths behind both of these perceptions
of the museum blockbuster. A brief history and analysis of the phenomenon begins
the discussion and is followed by an examination of its utilization of marketing
techniques and theories. Both supporters and detractors of these ‘superstar’
exhibitions are given a voice to provide juxtaposing points of view regarding the
pros and cons of this practice. While there is sufficient data and opinion circulating
regarding the topic, the need for brevity prevents a full-scale analysis of the topic;
therefore, only selected key arguments from both sides of the debate are presented.
As the rise of the blockbuster exhibition is only currently in its adolescence, only time
will tell which, if any, of its myriad cultural critics or commentators prove to be
prophets.
BACKGROUND AND HISTORY
The beginning of the current era of museum blockbuster exhibitions is undoubtedly
the touring and subsequent display of the artefacts from the tomb of the Egyptian
pharaoh Tutankhamun who reigned over Egypt from 1336-1327 BCE. Last seen in
the late 1970s, this exhibition attracted more than 8 million visitors worldwide and
led to what some observers have called ‘Tut-mania’, the overwhelming cultural
attraction/identification and co-opting of the exhibit into popular culture1. (Dunn
2005 and Chang 2005) Once viewed as an extraordinary occurrence, this sort of
touring spectacle of culture is now commonplace, with museums constantly in
1 Capitalizing on the success of this exhibit–now some 25+ years in the past–the treasures from
Tutankhamun’s tomb and other 18th Dynasty objects are now once again touring the world, with a
significant marketing presence which dwarfs that of its predecessor. Tutankhamun and the Golden Age of
the Pharaohs is being developed, marketed, and implemented by Los Angeles based AEG (a sports and
entertainment marketing firm) to the tune of $40 million USD (Dunn 2005).
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competition to acquire the latest touring show. The past decade has seen record
museum attendance to programs highlighting top-tier artists such as Gauguin,
Matisse, and Van Gogh and selected collections of antiquities. Figures collected from
the top 20 attended exhibitions in 2002 help to demonstrate this. (Appendix I) Given
the average run of 3-6 months for shows of this nature, these figures are nothing
short of astounding. It seems that the treasures of ancient Egypt still hold a
fascination with museum goers; touring exhibitions featuring these antiquities placed
sixth and seventh in the rankings previously mentioned for 2002.
While these blockbusters may seem to be a recent phenomenon in the history
of museum and their respective publics, they do in fact have a long and storied past
that dates back to the very birth of the museum as a repository for cultural heritage.
In his final, seminal work, art historian Francis Haskell has demonstrated the
ascendancy of Old Masters exhibitions in the context of the development of the
museum. In this work, Haskell shows how the first of the so-called blockbusters
actually occurred in seventeenth-century Rome as an expression of the legacy and
wealth of certain key, privileged Roman families (Haskell 2000: 8-9). More often than
not, these retrospectives excluded the contemporary art of the time and focused on
the perceived masters from the past.
As time progressed, these exhibitions of Old Masters grew in scope and size,
with museums from all over the world loaning their works to each other for what
were ostensibly, purely educational purposes. Overcoming the contentious problems
that moving these treasures presented, the early blockbusters sought to expose as
wide a public as possible to the glories of these works and to teach them of the
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progression of art through the ages. In speaking of a collection of Old Masters
sought after from a prominent collector in London for display in Manchester in the
mid-19th century, Prince Albert weighed heavily in favour of this reasoning, stating
with conviction that
“…the mere gratification of public curiosity, and the
giving of intellectual entertainment to the dense
population of a particular locality would be
praiseworthy in itself, but hardly sufficient…If the
[exhibition] were made to illustrate the history of Art in
a chronological and systematic arrangement, it would
speak powerfully to the public mind.” (Ibid: 84)
It was only with the socioeconomic realities of the late 20th century that a new
paradigm for mounting such lavish and complex shows emerged.
As auction houses began to play an increasingly major role in the art market,
they became one of the many places an aspiring or even well established artist could
go for inspiration from the past. Rembrandt’s well-known watercolour sketch of
Raphael’s Portrait of Baldassare Castiglione (see Appendix II) was most certainly
completed after his viewing of the piece at auction. Rembrandt’s quickly executed
work formed the basis for many of his widely regarded self-portraits and
commissioned pieces. (Benesch 1954: 103 and Haskell 2000: 14) The inclusion of such
masterworks from the past at a publicly held ‘blockbuster’ auction can therefore be
said to directly contribute to the potential development of the artist/observer’s
œuvre. The world of the museum has changed significantly since these days.
Current artists still seek inspiration from exhibitions and collections, but the
museum as an institution has had to adapt to an ever-changing world where its place
is far from assured.
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THE PRESENT DAY
For the most part, the blockbuster exhibition in today’s world takes place for
decidedly different reasons. As the audience served by museums worldwide has
greatly increased in diversity and expectation, museums have had to change their
exhibition strategy. In having to compete with other activities such as sporting
events, movies, and other discretionary entertainment spending by individuals and
families, museums have had to develop increasingly aggressive marketing strategies
to get the consumer’s attention. (Heilbrun & Gray 2001: 191) Apart from their
exhibitions, museums are seeking myriad avenues in their attempts to woo new
visitors. High-end cocktail parties with celebrity attendance are at one end of the
spectrum. Exercises in public engagement focusing on inclusion rather than
exclusion fall at the other end. All have the same goal – keeping the museum a
financially sound institution while preserving and expanding its place in the hearts
and minds of its consumer base. (MacDonald 2001 and Vachon 2006) Coinciding
almost directly with these changes has been a dramatic decrease in the financial
support provided to museums by their respective governmental authorities, both on
the national and local level (Johnson 2003: 318).
Museums’ increased need for capital and subsequent acceleration in
promotional activity usually focuses on the marketing concept of branding. In the
ever-increasing choice of options for the public’s dollar, museums of all stripes are
uniquely positioning themselves in the mind of the consumer. A handful of so-called
‘superstar museums’ have already embedded their names and status in the consumer
consciousness this way. The Met, MOMA, Le Louvre, El Prado, Guggenheim,
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Smithsonian, The V&A – the list is filled with these names and more the celebrity
cognoscenti of culture. As expounded upon by cultural economist Bruno Frey, these
museums display criteria such as large numbers of visitors, world famous
painters/paintings, commercialisation, architecture of note, and tourist destination
status (Frey 2003: 49-53). These superstars of the museum world are often the host to
monumental blockbuster exhibitions; more often than not, they are the creators and
marketers of the touring show (Appendix I).
PROS AND CONS OF THE BLOCKBUSTER EXHIBITION
The creation and execution of the blockbuster is a coup on many fronts for these
museums, both on the economic and social stages of which they are key players.
Firstly, it reasserts their role as the superstar by displaying the highlights of their
own collections and their ability to draw on the collections from other of their ken
from around the world. Often years in the making, these shows2 are a booming
industry that is truly global in both their undertaking and scope. (Frey and
Vautravers-Busenhart 1996: 69) As the vast majority of any given museum’s
collection is not on display at any given time, the blockbuster gives the museum a
virtual second space in which to display their hoard. To many, these shows help to
“constantly reshape the cultural landscape by using [museum’s] immense authority
to elevate [and] redefine artists and movements.” (Spayde 1999) This unique
opportunity for the viewing public to experience a broader range of a given
2 In the use of the term ‘show’, Phillipe de Montebello, Director of the Metropolitan Museum of Art, has
derisively said that he is “the director of the Metropolitan art museum, not the Metropolitan Opera.”
(Frey and Vautravers-Busenhart 1996: 71) As is demonstrated later in this essay, perhaps Mr. de
Montebello is a bit quick in his condescension regarding this comparison.
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collection is one of the most prevalent underlying arguments in favour of the
blockbuster.
Secondly, these exhibitions reinforce the prominence of the superstar
institutions as they tour. The ‘brand’ of the museum is placed wherever appropriate
to denote its source and past or future destination. In the event that a ‘lesser’
local/regional museum acquires one of these blockbusters, the cachet of both host
and organizing institution is heightened with this association. (Chang 2005 and
Heilbrun & Gray 2001: 191) This prestige via association is not lost on the
professionals in the museum world. Monique Horth, manager for the Centre for
Exhibition Exchange, a Canadian firm that coordinates travelling museum shows,
has said:
“Blockbusters...raise [the museum’s] profile to visitors
and sets the stage for future successes. It sends a
message to all other museums around the world that
you have the expertise, infrastructure, and resources
to do these kinds of shows. If you succeed...you will be
on the list to receive future travelling blockbusters.”
(quoted in Mullens 2004: 56)
The context in which this quote was given helps to shed light on the
importance museums that do not rate as ‘superstar’ attractions place on the
blockbuster to enhance their profile. In 2004, the Royal British Columbia Museum
(RBCM) in Vancouver, Canada played host to the ‘Eternal Egypt’ exhibition of works
from the British Museum’s vast collection. Having visited such venerable hosts as
the Field Museum in Chicago, the Royal Ontario Museum in Toronto, and the
Walters Art Gallery in Baltimore, the hosting of this exhibition by the RBCM focused
attention on what is mostly regarded as a regional museum of national importance,
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with very little international cachet. Its close proximity to Seattle, Washington was
no doubt an incentive for increased American tourist traffic during the life of the
exhibition and placed the RBCM in the minds of a new set of potential customers.
In attracting a crowd not normally prone to visit museums, blockbuster
exhibitions serve the role of increasing a museum’s current and potential foot-traffic.
This benefit to the bottom line is perhaps the most cited raison d’être given for the
blockbuster’s continued presence in museums’ programming. The more visitors a
museum attracts, the more revenue is generated. It is deceptively simple formula.
Average daily attendance figures for the 20 largest museum shows in 2002 attest to
this fact (Appendix I). The Van Gogh Museum in Amsterdam boasted the top-
visited show of that year, with an impressive average of 6,759 visitors per day for its
exhibition entitled Van Gogh and Gaugin. Having recently visited the Rembrandt/
Caravaggio exhibition at the same museum, the author can attest to a gate price of €20
for exhibition admission to the Van Gogh Museum. Assuming that the gate price for
the 2002 show was equivalently priced, that represents an average daily intake of
€135,180 – no paltry sum, to be sure.
Gate receipts are not the only driver of economic incentive related to the
blockbuster. Peripheral sales of merchandise themed around the show almost
assuredly play a large part in calculating the economic impact of the blockbuster.
Museum gift shops are often conveniently located at both entrance and exit to major
museums, with some built directly into the visitor pathway employed by the
exhibition’s design team. Personal experience of the author working in a large
regional museum has borne this out. The management team of the gift shop and
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museum merchandisers were always on hand at exhibition planning meetings. Their
projections and outcomes in re the exhibit were fundamental in the planning for new
exhibitions and the review process once a show had concluded.
The wider impact on respective local/regional economies cannot be
overlooked in assessing the benefits of museums’ hosting of blockbuster exhibitions.
Promises of the money spent by visitors to these shows outside of the museum visit
are used as a means of convincing the public and the museum’s directors of its vital
role in propping up local economies.3 As these exhibitions promise to bring patrons
in from ‘other’ places, these figures are widely touted to show its benefits to the
service industries catering to these individuals – specifically the lodging and
foodservice sectors.
Once again, the Van Gogh Museum in Amsterdam figures prominently in
these assertions. In the summer of 2001, Light! The Industrial Age 1750-1900: Art &
Science, Technology & Society, an exhibition co-produced with the Carnegie Museum
of Art in Pittsburgh, Pennsylvania, is reported to have enticed 30,000+ visitors (out of
a total 151,600) to Pittsburgh over its 16-week run, representing “an influx of $3
million to the local economy in direct spending on tickets, meals, hotels, and more.”
Tinsy Lipchak, executive director of the Greater Pittsburgh Convention and Visitors’
Bureau Office of Cultural Tourism attributes some $42 million in direct spending at
local businesses in the years 2000-2003 due to “targeted cultural promotions”, of
which the Carnegie Museum is a key component. (Jantz 2003: 21-22)
3 This essay is not of sufficient scope to discuss the actual impact blockbusters have on their
surrounding communities’ economies. While it should be readily assumed that such figures are
accurate when given, serious questions have been raised as to the methodology surrounding the
collection of these figures. (q.v. Stanley, Rogers, et al., 2000)
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It appears that even the potential for hosting a blockbuster is used to appeal
to authorities in future planning for museum expansion. The Corcoran Gallery of
Art in Washington, D.C. is currently in the final stages of planning and approval of a
massive extension to their relatively small exhibition space. Designed by renowned
architect Frank Gehry, this proposed addition will add another jewel in the crown of
the cultural landscape of the United States capital. At the forefront of their proposal
are the benefits that this proposed new space will bring to the local economy. The
Corcoran’s increased ability to attract blockbuster exhibitions are greatly referenced
and the total economic impact on Washington D.C. is conservatively projected at
$46.2, $102.5, and $171.1 million over the next ten, twenty, and thirty years,
respectively. (Fuller 2004: 3)
Blockbuster exhibitions are not without their detractors. The overwhelming
amount of positive media attention surrounding these events contrasts sharply with
the criticism levelled at them. This criticism takes on several distinct forms and
angles of attack. In the recent literature surrounding the topic, the most prevalent are
the lack of intimacy afforded by the blockbuster, criticism of corporate involvement
in museum exhibitions, and the perception of the blockbuster as consumerist activity
run amok.
Foremost amongst the criticisms levelled at museums and the blockbuster
exhibition specifically, is the crowds associated with the shows. Anyone who has
been to one of these exhibitions can attest to the overcrowding of the space(s) in
which they are held. In the sense that museums are seen as places of quiet
contemplation in which to view artistic and cultural expression, a “private, inward,
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solitary activity” (Gibson 2003), blockbusters do not allow this pursuit. Rather than
allowing reflection and self-directed times for viewing, the museumgoer is often
allowed only glimpses and is herded through the space. The large amount of visitors
used to justify the exhibition in the first place ends up alienating a portion of the
museum’s core patrons and visitors.
Another effect of these crowds has been the issuance of tickets that allot
certain times to ticket holders, effectively an attempt at controlling crowds through
what is derisively referred to as ‘herding’. A leading art critic in the UK has likened
the new paradigm for museum exhibitions to be “as conducive to aesthetic pleasure
as rush-hour strap-hanging on London’s Victoria Line.” (Jeffries 2005) It begs the
question of the museum’s ultimate intent. Do museums want to be places of the
aforementioned contemplation/study or do they want to be a place driven solely by
profit motive and numbers?
The argument for the latter of these questions is increasingly more evident.
As funds for museums from the public sector have shrunk dramatically in recent
years, it seems logical that they would attempt to become more cost-effective and
revenue-generating than ever before. Falling victim to “the cant of the age[...]market-
driven utilitarianism (which) has forced them to justify their existence in crude
economic terms” (Delingpole 2006), museums become more and more akin to firms
in the for-profit sector. In seeking to cut costs and maximize revenue, the
blockbuster invariably requires the recruitment of corporate sponsorship to help
underwrite the costs associated with its creation and distribution. One cannot help
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but to wonder about whether these connections influence curatorial decisions, thus
stripping museums of their supposed place for critical analysis of their collections.
Along with the transformation of the museum into something more
resembling a corporation than a public entity has come the commodification and
commercialisation of the collections. Additional revenues from these exhibitions are
realised through merchandising and selling of images from the shows. Everything
from t-shirts and coffee mugs to mouse pads and pencils has imagery directly
relating to the works on display. Host institutions further supplement lending
institutions’ incomes from such sales as the exhibitions travel to new locales and
attract a new set of souvenir hunters. Robert Hughes, the American art critic and
author has likened this to “treating [a museum’s] visitors as a bunch of morons going
to a theme park” to buy merchandise that is no more than “a condescending cloning
of the artist’s work.” (Kanter 1999) Not all museums fall into this trap of over-
merchandising their exhibitions. Deborah Ziska, spokesperson for the National
Gallery of Art in Washington, D.C. takes a pass on the aforementioned merchandise,
stating that the goods sold at their gift shops retain an educational purpose. (Ibid)
This merchandising of art has reached its zenith in the establishment of the
museum store operating outside of the confines of the museum itself. The Museum
of Modern Art in New York, the Metropolitan Museum in New York, the
Smithsonian in Washington D.C., and the Tate Museums in the United Kingdom all
operate extremely successful catalogue and web-based selling platforms for
merchandise derived from their collections and special exhibitions. A phenomenon
only seen by the author in the United States is a chain retailer called The Museum
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Store. Only found in high-end shopping malls and retail developments, this retailer
brings together reproductions and other merchandise from many of the larger and
well-known museums in the country under one roof. Van Gogh posters sell
alongside reproductions of the skulls of early hominids and jewellery incorporating
motifs and artwork from various collections. Recently, they have shifted to a more
internet-focused sales process and are expected to forego their retail sites altogether
in the coming years.
CONCLUSION
For better or worse, the blockbuster exhibition is likely here to stay. Increased access
to collections in the new era of global trade is proving them to become more and
more the norm, rather than the exception. Since their beginnings, blockbusters have
allowed unequalled access to works from far-flung institutions under one roof. They
have brought increased public participation in the museum experience, taking away
a good deal of the elitist trappings that for too long surrounded these places
designed to protect our artistic and cultural heritage – for everyone. Currently, they
are helping to provide and sustain museums in a time when subsidy is decreasing
steadily from the public sector.
However, these strengths are often cited as weaknesses to some observers.
Increased access has meant increased crowds, detracting from what many
museumgoers view as essential to the experience – quiet, reflective time spent with
the collection. The reach of the corporate model into the management of museums
has drawn criticism as well. Corporate involvement in sponsorships fosters belief in
a dwindling lack of independence in curatorial and display considerations. To some,
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increased merchandising and the perceived excess inherent in this exercise vulgarize
the art being represented. Only time will tell if the blockbuster can provide
satisfaction to everyone’s liking, as one can be assured of more to come in the not so
distant future.
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APPENDICES
I. TABLE 1 – TOP 20 MUSEUM EXHIBITIONS (by total Museum Attendance), 2002
II. Raphael, Portrait of Baldassare Castiglione, c. 1514-16
Rembrandt, Portrait of Baldassare Castiglione, 1639
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Appendix I
TABLE 1 - TOP 20 MUSEUM EXHIBITIONS (by total Museum Attendance), 2002
EXHIBITION VENUE TOTAL
ATTENDANCE
AVERAGE
DAILY
ATTENDANCE
Van Gogh and Gauguin Van Gogh Museum, Amsterdam 739,117 6,719
Van Gogh and Gauguin Art Institute of Chicago 690,951 6,281
Masterpieces from the Prado Museum National Museum of Western
Art, Tokyo 516,711 5,616
Matisse / Picasso Tate Modern, London 467,166 4,671
Surrealist Revolution Centre Georges Pompidou, Paris 450,000 4,500
The Artists of the Pharaohs Musée du Louvre, Paris 450,000 4,285
Treasures of Ancient Egypt National Gallery of Art,
Washington 430,772 4,026
Gerhard Richter MOMA, New York 333,695 4,020
The Secret Gallery and the Nude Museo del Prado, Madrid 289,239 4,074
Andy Warhol Tate Modern, London 218,801 4,052
New York Renaissance from the Whitney Museum Palazzo Reale, Milan 119,575 766
Art from the Chicago Public Schools Collection Art Institute of Chicago 101,216 779
Buddha: Radiant Awakening Art Gallery of New South Wales,
Sydney 82,594 779
New Architecture in LA and Douglas Gordon Museum of Contemporary Art,
Los Angeles 81,643 770
Andreas Gursky Museum of Contemporary Art,
Chicago 76,919 777
Impressionist Still-Life Phillips Collection, Washington 73,160 770
Treasures from the Kremlin Indianapolis Museum of Art 70,704 760
American Sublime Pennsylvania Academy of the
Fine Arts, Philadelphia 47,559 767
Richard Artschwager Serpentine Gallery, London 43,149 770
Milan in a Van Victoria and Albert Museum,
London 38,000 776
Source: The Art Newspaper (cited in Anonymous 2003)
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Appendix II
RAPHAEL, PORTRAIT OF BALDASSARE CASTIGLIONE,
C. 1514-16, MUSEE DU LOUVRE, PARIS, FRANCE
© MUSEE DU LOUVRE/A. DEQUIER - M. BARD
REMBRANDT, PORTRAIT OF BALDASSARE CASTIGLIONE, 1639, ALBERTINA, VIENNA, AUSTRIA
© ALBERTINA MUSEUM
4
The inscription on the drawing is in the artist’s hand:
On the left: de Conte batassar de Kastijlyone van raefael – ‘The Count Balthassar Castiglione by Raphael’
On the right: verkoft voor 3500 gulden – ‘sold for 3500 guilders’
Below: het geheel caergesoen tot luke van Nufeelen heft gegolden 59456: - : Ano 1639 – ‘the whole
cargo of Lucas van Nuffeelen fetched fl. 59456. Anno 1639’ (Benesch 1954: 103)
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BIBLIOGRAPHY
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