Zechariah 9_9 Rejoice Greatly, Daughter Zion! Shout, Daughter Jerusalem! See, Your King Comes to You, Righteous and Victorious, Lowly and Riding on a Donkey, On a Colt, The Foal of

8/10/2019 Zechariah 9_9 Rejoice Greatly, Daughter Zion! Shout, Daughter Jerusalem! See, Your King Comes to You, Righteou

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Zechariah 9:9
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14/12/2014 Zechariah 9:9 Rejoice greatly, D aughter Zi on! Shout, Daughter Jerusalem! See, your king comes to you, ri ghteous and victorious, lowly and riding

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upon an ass, and upon a colt the foal of an ass.

Holman Christian Standard Bible

Rejoice greatly, Daughter Zion! Shout in triumph, Daughter Jerusalem! Look,

your King is coming to you He is righteous and victorious, humble and riding

on a donkey, on a colt, the foal of a donkey.

International Standard Version

"Rejoice greatly, daughter of Zion cry out, daughter of Jerusalem! Look! Your

king is coming to you. He is righteous, and he is able to save. He is humble,

and is riding on a colt, the foal of a donkey.

NET Bible

Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Look! Your

king is coming to you: he is legitimate and victorious, humble and riding on a

donkey--on a young donkey, the foal of a female donkey.

GOD'S WORD Translation

Rejoice with all your heart, people of Zion! Shout in triumph, people of

Jerusalem! Look! Your King is coming to you: He is righteous and victorious.

He is humble and rides on a donkey, on a colt, a young pack animal.

Jubilee Bible 2000

Rejoice greatly, O daughter of Zion shout with joy, O daughter of Jerusalem

behold, thy King shall come unto thee: just, and a saviour humble, and riding

upon an ass, even upon a colt the foal of an ass.

King James 2000 BibleRejoice greatly, O daughter of Zion shout, O daughter of Jerusalem: behold,

your King comes unto you: he is just, and having salvation lowly, and riding

upon a donkey, and upon a colt the foal of a donkey.

American King James Version

Rejoice greatly, O daughter of Zion shout, O daughter of Jerusalem: behold,

your King comes to you: he is just, and having salvation lowly, and riding onan ass, and on a colt the foal of an ass.

American Standard Version
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thy king cometh unto thee he is just, and having salvation lowly, and riding


Douay-Rheims Bible

Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem:BEHOLD THY KING will come to thee, the just and saviour: he is poor, and

riding upon an ass, and upon a colt the foal of an ass.

Darby Bible Translation

Rejoice greatly, daughter of Zion shout, daughter of Jerusalem! Behold, thy

King cometh to thee: he is just, and having salvation lowly and rIding upon an

ass, even upon a colt the foal of an ass.

English Revised Version


thy king cometh unto thee: he is just, and having salvation lowly, and riding


Webster's Bible Translation

Rejoice greatly, O daughter of Zion shout, O daughter of Jerusalem: behold,thy King cometh to thee: he is just, and having salvation lowly, and riding upon

an ass, and upon a colt the foal of an ass.

World English Bible

Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your

King comes to you! He is righteous, and having salvation lowly, and riding on

a donkey, even on a colt, the foal of a donkey.

Young's Literal Translation

Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo,

thy King doth come to thee, Righteous -- and saved is He, Afflicted -- and

riding on an ass, And on a colt -- a son of she-asses.

Parallel Commentaries

Matthew Henry's Concise Commentary

9:9-17 The prophet breaks forth into a joyful representation of the coming of

the Messiah, of whom the ancient Jews explained this prophecy. He took the
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foal. In old times judges and men of distinction rode upon asses (Genesis 22:3

Judges 5:10 Judges 10:4) but from Solomon's days the horse had been used,

not only in war, but on all state occasions (Jeremiah 17:25) and the number of

horses brought back on the return from Babylon is specially mentioned (Ezra

2:66). So to predicate of a King that he would come to his capital riding, not on

a war horse, but on a young, unbroken ass, showed at once that he himselfwas not to be considered a victorious general or a worldly potentate, and that

his kingdom was not to be won or maintained by carnal arms. This is signified

more fully in the following verse, which describes the character and extent of

Messiah's kingdom.

Gill's Exposition of the Entire Bible

Rejoice greatly, O daughter of Zion shout, O daughter of Jerusalem,.... By

whom are meant, not the inhabitants of Jerusalem in common nor the children

in it, that said Hosannas to the son of David but the church of God, and true

believers in Christ, who are called upon to "rejoice" and "shout": not merely in

an external way, by showing marks of outward joy, but in a spiritual manner, for

which there was good reason, as follows:

behold, thy King cometh unto thee Aben Ezra says that interpreters are

divided about the sense of this prophecy some say it is Messiah the son of

David and others, Messiah the son of Joseph. R. Moses, the priest, he

observes, thinks that Nehemiah the Tirshathite is meant and he himself is of

opinion that Judas Maccabeus is intended but Jarchi affirms that it is

impossible to interpret it of any other than the King Messiah and this is the

sense of many of their writers, both ancient and modern. It is applied to him in

the Talmud they say (r), he that sees an ass in his dream, let him look forsalvation, as it is said, behold, thy king cometh unto thee, "riding on an ass". R.

Alexander relates that R. Joshua ben Levi opposed these two phrases to each

other, "in its time", and "I will hasten it", Isaiah 60:22and gave this as the

sense to reconcile them: if they (the Israelites) are worthy, i.e. of the coming of

the Messiah, "I will hasten it" if they are not worthy, it shall be "in its time" and

that he also put these Scriptures together, and compared them to that

Scripture, "behold, one like the Son of man came with the clouds of heaven",Daniel 7:13and also what is written, "poor, and riding on an ass" if they are

worthy, he will come with the clouds of heaven if they are not worthy, he will
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come poor and riding on an ass (s). In an ancient book (t) of theirs, at least so

reckoned, it is said the King Messiah shall prevail over them all (the nations of

the world, and the Israelites) as it is said, "poor, and riding on an ass, and on a

colt, the foal of an ass": and in several other places of that work, and other

treatises in it (u), the text is applied to the Messiah as it likewise is in their

ancient Midrashes or expositions. In one (w) it is observed,

"the Rabbins say an ox this is the anointed for war, as it is said, "his glory is

like the firstling of his bullock", Deuteronomy 33:17an ass this is the King

Messiah, as it is said, "poor, and riding on an ass"''

and again (x), on these words, "binding his foal to the vine, and his ass's colt

unto the choice vine", Genesis 49:11, this remark is made this shall be when

that shall come to pass which is written of him, "poor, and riding on an ass".

And in another (y) of their expositions, the two Redeemers, Moses and the

Messiah, are compared together and, among the several things in which they

agree, this is one as it is said of the former redeemer, "and Moses took his

wife and his sons, and set them on an ass", Exodus 4:20so it is said of the

latter Redeemer (the Messiah), "poor, and riding on an ass". And thus it is

interpreted by many of their more modern writers (z). This is to be understood

of Christ's coming, not merely to Jerusalem, when he rode on an ass, after

mentioned but of his coming in the flesh, when he came to Zion, and for her

good and which was wonderful, and therefore a "behold" is prefixed to it and

is matter of great joy, which she is called to show, because of the birth of him

who is her Saviour and because of the good things that come by him and

because of his appearing as a King, and her King for, as he was prophesied of

as such, as such he came, though his kingdom was not of this world and as

Zion's King, being placed there by his Father, and to which he has a right by

virtue of redemption, and is owned as such by his people in the effectual

calling, and to whom all the following characters belong.

He is just: not only essentially righteous as God, but just and upright in the

whole course of, his life as man and faithful in the administration of his office

as Mediator and the author and bringer in of righteousness to his people:

and having salvation the salvation of his church and people which he not only

had at heart, but had it to execute, being appointed to that service by his
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Father, and having agreed unto it as the surety of his people, and was the

business he was coming into the world to do, here prophesied of yea, he is

called salvation itself, as in a parallel text, Isaiah 62:11the purpose of it was

purposed in him God resolved to save his people by him, and by him only he

never intended to save any but in and through him and the thing was not only

consulted with him, but the scheme of it was drawn in him God was in Christreconciling the world unto himself. The covenant of grace, in which salvation is

a principal article, was made with him and he, as the surety of that covenant,

undertook it and in the fulness of time being sent, came to effect it for which

he was abundantly qualified, being God and man in one person, and so had

something to offer as a sacrifice for satisfaction to law and justice, in order to

obtain it and could put a sufficient virtue therein to answer the end, being the

mighty God and having as Mediator a commission from his divine Father, he is

become, by his obedience, sufferings, and death, the author of eternal

salvation to his people and in him salvation is, and in no other and in vain it is

to expect it from any other, or in any other way, than by him,Acts 4:12. Some

render the word "saved" (a) as he was by his divine Father, when he was

raised from the dead, and not suffered to see corruption see Hebrews 5:7

others, "saving himself" (b) when he raised himself from the dead, and thereby

declared himself to be the Son of God and when he brought salvation to his

body, the church, which is himself, Isaiah 63:5

lowly meek, and humble, as he appeared to be in the assumption of human

nature in his carriage to sinners, conversation with them, and reception of

them in his ministrations to his disciples and in not seeking his own, but his

Father's glory. Or "poor" (c) as Jesus the Messiah was born of poor parents,

had not where to lay his head, and was ministered unto by others See 2

Corinthians 8:9

and riding upon an ass, and upon a colt the foal of an ass which was fulfilled in

Jesus of Nazareth, Matthew 21:4not that he rode upon them both, but on the

foal only for so it should be rendered, "upon an ass, that is, upon a colt, the

foal of an ass" (d). The Jews have a fable, that the ass Abraham saddled,

when he went to sacrifice his son Isaac, was the foal of the ass that was

created on the evening of the sabbath, that is, at the creation and that thesame Moses set his wife and sons upon, when he came out of Midian and the

same ass, they say, Messiah the son of David was to ride upon at his coming
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(e) but one of such a prodigious age surely could not be called a colt, or a foal

however, this fable shows the conviction of their minds that this is a prophecy

of the Messiah, and that they expected the Messiah to ride upon an ass,

according to it, as our Messiah Jesus did. And the Greeks have another fable,

which perhaps took its rise from this prophecy, that when Antiochus entered

the temple at Jerusalem, he found in it an image of a man in wood, with a longbeard, riding on an ass (f). And a like falsehood is told by Tacitus (g), that the

Jews consecrated the effigies of an ass in the inmost part of the temple

because a flock of wild asses, as he pretends, directed them to fountains of

water, when in the wilderness, and ready to die with thirst and yet he himself

afterwards says, the Jews have no images, neither in their cities, nor in their

temple: and from hence it may be arose the calumny cast upon the primitive

Christians, who were sometimes confounded with the Jews, that they

worshipped an ass's head and which is refuted by Tertullian (h).

(r) T. Bab. Beracot, fol. 56. 2.((s) T. Bab. Sanhedrin, fol. 98. 1. Vid. etiam ib.

fol. 99. 10. (t) Zohar in Gen. fol. 127. 3.((u) Zohar in Numb. fol. 83. 4. & in Deut.

fol. 117. 1. & 118. 3. Raya Mehimna apud ib. in Lev. fol. 38. 3. & in Numb. fol.

97. 2.((w) Bereshit Rabba, sect. 75. fol. 66. 2.((x) Bereshit Rabba, sect. 98. fol.

85. 3.((y) Midrash Kohelet, fol. 63. 2.((z) Jarchi in Isaiah 26.6. Baal hatturim on

Exod. fol. 88. 2. Abarbinel, Mashmiah Jeshuah, fol. 15. 4. R. Abraham Seba,

Tzeror Hammor, fol. 46. 2. Caphtor Uperah, fol. 81. 2.((a) "et salvatus ipse",

Pagninus, Montanus, Cocceius "servatus", Calvin, De Dieu. Schultens (i)

observes, that in the Arabic language, signifies large, ample, spacious, and

denotes amplitude of riches, power, knowledge, happiness, and glory and in

this place the word describes a king endued with most ample salvation, and

brought into this amplitude out of poverty and straits, darkness and misery. (b)

"Servabit seipsum", Vatablus. (c) pauper, V. L. Calvin, Junius & Tremellius,

Piscator "inops", Cocceius (d) "id est, super pullum", Noldius. (e) Pirke Eliezer,

c. 31. fol. 32. 1. Caphtor Uperah, fol. 81. 2.((f) Diodor. Sicul. Excerpta, l. 34. p.

901, 902. (g) Hist. l. 5. c. 3, 4, 5. (h) Apologet. c. 16. ad nationes, l. 1. c. 11. (i)

Origines Hebr. l. 1. p. 18, 19, 20. & indicul. voc. Hebr. in calce ejus.

Jamieson-Fausset-Brown Bible Commentary

9. From the coming of the Grecian conqueror, Zechariah makes a sudden

transition, by the prophetical law of suggestion, to the coming of King Messiah,
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a very different character.

daughter of ZionThe theocratic people is called to "rejoice" at the coming of

her King (Ps 2:11).

unto theeHe comes not for His own gain or pleasure, as earthly kings come,but for the sake of His Church: especially for the Jews' sake, at His second

coming (Ro 11:26).

he is justrighteous: an attribute constantly given to Messiah (Isa 45:21

53:11 Jer 23:5, 6) in connection with salvation. He does not merely pardon by

conniving at sin, but He justifies by becoming the Lord our righteousness

fulfiller, so that not merely mercy, but justice, requires the justification of the

sinner who by faith becomes one with Christ. God's justice is not set aside by

the sinner's salvation, but is magnified and made honorable by it (Isa 42:1, 21).

His future reign "in righteousness," also, is especially referred to (Isa 32:1).

having salvationnot passively, as some interpret it, "saved," which the

context, referring to a "king" coming to reign, forbids also the old versions, the

Septuagint, Syriac, and Vulgate, give Saviour. The Hebrew is reflexive in

sense, "showing Himself a Saviour having salvation in Himself" for us.

Endowed with a salvation which He bestows as a king. Compare Margin,

"saving Himself." Compare Mt 1:21, in the Greek, "Himself shall save His

people" that is, not by any other, but by Himself shall He save [Pearson On the

Creed]. His "having salvation" for others manifested that He had in Himself that

righteousness which was indispensable for the justification of the unrighteous

(1Co 1:30 2Co 5:21 1Jo 2:1). This contrasts beautifully with the haughty

Grecian conqueror who came to destroy, whereas Messiah came to save. Still,

Messiah shall come to take "just" vengeance on His foes, previous to His reign

of peace (Mal 4:1, 2).

lowlymild, gentle: corresponding to His "riding on an ass" (not a despised

animal, as with us nor a badge of humiliation, for princes in the East rode on

asses, as well as low persons, Jud 5:10), that is, coming as "Prince of peace"

(Zec 9:10 Isa 9:6) the "horse," on the contrary is the emblem of war, and shalltherefore be "cut off." Perhaps the Hebrew includes both the "lowliness" of His

outward state (which applies to His first coming) and His "meekness" of


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disposition, as Mt 21:5 quotes it (compare Mt 11:29), which applies to both His

comings. Both adapt Him for loving sympathy with us men and at the same

time are the ground of His coming manifested exaltation (Joh 5:27 Php 2:7-9).

coltuntamed, "whereon yet never man sat" (Lu 19:30). The symbol of a

triumphant conqueror and judge (Jud 5:10 10:4 12:14).

foal of an assliterally, "asses": in Hebrew idiom, the indefinite plural for

singular (so Ge 8:4, "mountains of Ararat," for one of the mountains). The dam

accompanied the colt (Mt 21:2). The entry of Jesus into Jerusalem at His first

coming is a pledge of the full accomplishment of this prophecy at His second

coming. It shall be "the day of the Lord" (Ps 118:24), as that first Palm Sunday

was. The Jews shall then universally (Ps 118:26) say, what some of them said

then, "Blessed is He that cometh in the name of the Lord" (compare Mt 21:9,

with Mt 23:39) also "Hosanna," or "Save now, I beseech thee." "Palms," the

emblem of triumph, shall then also be in the hands of His people (compare Joh

12:13, with Re 7:9, 10). Then also, as on His former entry, shall be the feast of

tabernacles (at which they used to draw water from Siloam, quoting Isa 12:3).

Compare Ps 118:15, with Zec 14:16.

Zechariah 9:9 Additional Commentaries

Context

Zion's Coming King

9Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of

Jerusalem! Behold, your king is coming to you He is just and endowed with

salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a

donkey. 10I will cut off the chariot from Ephraim And the horse from Jerusalem

And the bow of war will be cut off. And He will speak peace to the nations And

His dominion will be from sea to sea, And from the River to the ends of the

earth.

Cross References

Matthew 2:2

and asked, "Where is the one who has been born king of the Jews? We saw

his star when it rose and have come to worship him."

Matthew 21:5

"Say to Daughter Zion, 'See, your king comes to you, gentle and riding on a
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donkey, and on a colt, the foal of a donkey.'"

Luke 24:27

And beginning with Moses and all the Prophets, he explained to them what

was said in all the Scriptures concerning himself.

John 12:15

"Do not be afraid, Daughter Zion see, your king is coming, seated on a

donkey's colt."

Judges 10:4

He had thirty sons, who rode thirty donkeys. They controlled thirty towns in

Gilead, which to this day are called Havvoth Jair.

Psalm 110:1

Of David. A psalm. The LORD says to my lord: "Sit at my right hand until I

make your enemies a footstool for your feet."

Psalm 149:2

Let Israel rejoice in their Maker let the people of Zion be glad in their King.

Isaiah 9:6

For to us a child is born, to us a son is given, and the government will be on his

shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting

Father, Prince of Peace.

Isaiah 9:7

Of the greatness of his government and peace there will be no end. He will

reign on David's throne and over his kingdom, establishing and upholding it

with justice and righteousness from that time on and forever. The zeal of the

LORD Almighty will accomplish this.

Isaiah 30:6

A prophecy concerning the animals of the Negev: Through a land of hardship

and distress, of lions and lionesses, of adders and darting snakes, the envoyscarry their riches on donkeys' backs, their treasures on the humps of camels,

to that unprofitable nation,
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Isaiah 32:1

See, a king will reign in righteousness and rulers will rule with justice.

Isaiah 33:22

For the LORD is our judge, the LORD is our lawgiver, the LORD is our king itis he who will save us.

Isaiah 43:3

For I am the LORD your God, the Holy One of Israel, your Savior I give Egypt

for your ransom, Cush and Seba in your stead.

Isaiah 43:11

I, even I, am the LORD, and apart from me there is no savior.

Isaiah 57:15

For this is what the high and exalted One says-- he who lives forever, whose

name is holy: "I live in a high and holy place, but also with the one who is

contrite and lowly in spirit, to revive the spirit of the lowly and to revive the

heart of the contrite.

Isaiah 62:11

The LORD has made proclamation to the ends of the earth: "Say to Daughter

Zion, 'See, your Savior comes! See, his reward is with him, and his

recompense accompanies him.'"

Jeremiah 23:5

"The days are coming," declares the LORD, "when I will raise up for David a

righteous Branch, a King who will reign wisely and do what is just and right in

the land.

Jeremiah 23:6

In his days Judah will be saved and Israel will live in safety. This is the name

by which he will be called: The LORD Our Righteous Savior.

Hosea 1:7

Yet I will show love to Judah and I will save them--not by bow, sword or battle,
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or by horses and horsemen, but I, the LORD their God, will save them."

Micah 5:2

"But you, Bethlehem Ephrathah, though you are small among the clans of

Judah, out of you will come for me one who will be ruler over Israel, whose

origins are from of old, from ancient times."Treasury of Scripture


your King comes to you: he is just, and having salvation lowly, and riding on

an ass, and on a colt the foal of an ass.

Rejoice.

Zechariah 2:10 Sing and rejoice, O daughter of Zion: for, see, I come, and I will

Psalm 97:6-8 The heavens declare his righteousness, and all the people see

his glory

Isaiah 12:6 Cry out and shout, you inhabitant of Zion: for great is the Holy

Isaiah 40:9 O Zion, that bring good tidings, get you up into the high mountain

Isaiah 52:9,10 Break forth into joy, sing together, you waste places of

Jerusalem:

Isaiah 62:11 Behold, the LORD has proclaimed to the end of the world, Say

you

Zephaniah 3:14,15 Sing, O daughter of Zion shout, O Israel be glad and

rejoice with

behold.

Psalm 2:6 Yet have I set my king on my holy hill of Zion.

Psalm 45:1 My heart is gushing a good matter: I speak of the things which I

Psalm 110:1-4 The LORD said to my Lord, Sit you at my right hand, until I
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14/12/2014 Zechariah 9:9 Rejoice greatly, D aughter Zi on! Shout, Daughter Jerusalem! See, your king comes to you, ri ghteous and victorious,lowly and riding


make

Isaiah 9:6,7 For to us a child is born, to us a son is given: and the government

Isaiah 32:1,2 Behold, a king shall reign in righteousness, and princes shall rule

Jeremiah 23:5,6 Behold, the days come, said the LORD, that I will raise to

David

Jeremiah 30:9 But they shall serve the LORD their God, and David their king,

whom

Matthew 21:4,5 All this was done, that it might be fulfilled which was spoken by

Mark 11:9,10 And they that went before, and they that followed, cried, saying,

Luke 19:37,38 And when he was come near, even now at the descent of the

mount of Olives

John 1:49 Nathanael answered and said to him, Rabbi, you are the Son of

God

John 12:13-15 Took branches of palm trees, and went forth to meet him, and

cried, Hosanna

John 19:15 But they cried out, Away with him, away with him, crucify him.Pilate

he is.

Psalm 45:6,7 Your throne, O God, is for ever and ever: the scepter of your

kingdom

Psalm 85:9-12 Surely his salvation is near them that fear him that glory maydwell

Isaiah 45:21 Tell you, and bring them near yes, let them take counsel
http://biblehub.com/isaiah/45-21.htmhttp://biblehub.com/psalms/110-1.htmhttp://biblehub.com/john/19-15.htmhttp://biblehub.com/psalms/110-1.htmhttp://biblehub.com/matthew/21-4.htmhttp://biblehub.com/isaiah/32-1.htmhttp://biblehub.com/isaiah/45-21.htmhttp://biblehub.com/jeremiah/23-5.htmhttp://biblehub.com/john/1-49.htmhttp://biblehub.com/isaiah/9-6.htmhttp://biblehub.com/john/12-13.htmhttp://biblehub.com/jeremiah/30-9.htmhttp://biblehub.com/mark/11-9.htmhttp://biblehub.com/luke/19-37.htmhttp://biblehub.com/psalms/85-9.htmhttp://biblehub.com/psalms/45-6.htm


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Zechariah 9:9 Biblia Paralela

Zechariah 9:9 Chinese Bible

Zechariah 9:9 French Bible

Zechariah 9:9 German Bible

Alphabetical: a and Behold colt comes coming Daughter donkey endowedEven foal gentle greatly having He Humble in is Jerusalem just king mounted

O of on Rejoice riding righteous salvation See Shout the to triumph with you

your Zion

OT Prophets: Zechariah 9:9 Rejoice greatly daughter of Zion! (Zech. Zec Zc)

Christian Bible Study Resources, Dictionary, Concordance and Search Tools

Bible Hub
http://biblehub.com/http://biblehub.com/zechariah/9-9.htmhttp://bibeltext.com/zechariah/9-9.htmhttp://saintebible.com/zechariah/9-9.htmhttp://bibliaparalela.com/zechariah/9-9.htmhttp://holybible.com.cn/zechariah/9-9.htm


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Zion

Zion and Region

Mount Zion aerial3

Zechariah
http://biblehub.com/zechariah/9-10.htm


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A Relationship

With God

This Explains How You Can

Begin A Personal

Relationship With God


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Documents

Zechariah 9_9 Rejoice Greatly, Daughter Zion! Shout, Daughter Jerusalem! See, Your King Comes to You, Righteous and Victorious, Lowly and Riding on a Donkey, On a Colt, The Foal of