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WORLD ON FIRE AMY CHUA CHAPTER 7 & 8 Evan Griffiths & Matthew Lubaszka

World on Fire Amy Chua Chapter 7 & 8

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Evan Griffiths & Matthew Lubaszka. World on Fire Amy Chua Chapter 7 & 8. What leads a country to cleanse a minority?. Aggravating circumstances; economic crisis; border war; hate-filled demagogue;. What was the difference between Tutsi and Hutus? (traditionally). - PowerPoint PPT Presentation

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Page 1: World on Fire Amy Chua Chapter 7 &  8

WORLD ON FIREAMY CHUA

CHAPTER 7 & 8

Evan Griffiths & Matthew Lubaszka

Page 2: World on Fire Amy Chua Chapter 7 &  8

What leads a country to cleanse a minority?

Page 3: World on Fire Amy Chua Chapter 7 &  8

Aggravating circumstances; economic crisis; border war; hate-filled demagogue;

Page 4: World on Fire Amy Chua Chapter 7 &  8

What was the difference between Tutsi and Hutus? (traditionally)

Page 5: World on Fire Amy Chua Chapter 7 &  8

Hutus were farmers while Tutsis were cattle owners

Page 6: World on Fire Amy Chua Chapter 7 &  8

What was the difference between Tutsi and Hutus according to the Belgians?

Page 7: World on Fire Amy Chua Chapter 7 &  8

Tutsis were lanky, light-skinned, and thin-lipped

Hutus were stockier, darker, and thick-lipped

Page 8: World on Fire Amy Chua Chapter 7 &  8

When did the “social revolution” start in Rwanda? (Month and Year)

Page 9: World on Fire Amy Chua Chapter 7 &  8

November 1957

Page 10: World on Fire Amy Chua Chapter 7 &  8

What does the RPF stand for?

Page 11: World on Fire Amy Chua Chapter 7 &  8

Rwandese Patriotic Army

Page 12: World on Fire Amy Chua Chapter 7 &  8

Name three out of the six states of Yugoslavia.

Page 13: World on Fire Amy Chua Chapter 7 &  8

Bosnia, Macedonia, Montenegro, Serbia, Croatia, and Slovenia

Page 14: World on Fire Amy Chua Chapter 7 &  8

Name the developing country mentioned in the beginning of the chapter that has no market-dominant minority?

Page 15: World on Fire Amy Chua Chapter 7 &  8

China

Page 16: World on Fire Amy Chua Chapter 7 &  8

Who are the “Asian Tigers?”

Page 17: World on Fire Amy Chua Chapter 7 &  8

Japan, South Korea, Hong Kong, Taiwan, and Singapore

Page 18: World on Fire Amy Chua Chapter 7 &  8

What do all of the “Asian Tigers” have in common?

Page 19: World on Fire Amy Chua Chapter 7 &  8

“The ethnic majority is both economically and politically dominant” (178).

Page 20: World on Fire Amy Chua Chapter 7 &  8

Name the Asian country that has a market-dominant minority, free market democracy, and very little ethnic resentment right now.

Page 21: World on Fire Amy Chua Chapter 7 &  8

Thailand

Page 22: World on Fire Amy Chua Chapter 7 &  8

What is an important factor in how successfully two groups assimilate and engage in marriage with one another?

Page 23: World on Fire Amy Chua Chapter 7 &  8

Religion

Page 24: World on Fire Amy Chua Chapter 7 &  8

Who did the Thai king Vajiravudh call the “Jews of the East?”

Page 25: World on Fire Amy Chua Chapter 7 &  8

The Chinese

Page 26: World on Fire Amy Chua Chapter 7 &  8

Name one of the ways, according to King Vajiravudh, how Jews are similar to the Chinese.

Page 27: World on Fire Amy Chua Chapter 7 &  8

They both believe in “race loyalty, not love of country…” (181). Also, when they marry someone not from their ethniticity the spouse has to assimilate, both believe they are better and “are willing to undergo any sort of privation for the sake of money” (182).

Page 28: World on Fire Amy Chua Chapter 7 &  8

Starting in the 1930s, what did the Thai government try to do to their market-dominant minority?

Page 29: World on Fire Amy Chua Chapter 7 &  8

“Starting in the 1930s the Thai government began a systematic and ruthless campaign of forced assimilation” (183).

Page 30: World on Fire Amy Chua Chapter 7 &  8

Now that China has a fast developing economy, what are many Thai Chinese doing?

Page 31: World on Fire Amy Chua Chapter 7 &  8

“Reclaiming their Chinese heritage, sending their children to Chinese schools, visiting China in record numbers, investing in China, and reassuming Chinese surnames” (184-185).