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loraine-wilkerson
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Western image of women in Islam is frequentlydistorted image of a complex situationrelating more to issue of theory vs. practice
Qur’an and Islamic law assume patriarchalsociety with clearly defined gender roles:male as breadwinner, female as nurturerof children
Modern pressures and women’s aspirationsrequire women to be active in public sphere
Muslim feminists seek solution to dilemma inIslam, rather than rejecting it
N.B. Making general comments here!
Traditionally...
Women discouraged from attending prayersat mosque, expected to pray at home...
So women active in non-traditional/non-gender-reserved forms of worship e.g. Sufism
Women also “net-working” in other ways
Veiling and Seclusion (Hijab/Purdah)
Seclusion rarely practiced
Qur’an says to dress modestly
Veil as: control on behaviour, statement of IDor way to avoid unwelcome attention?
Other issues in Qur’an
Woman’s testimony worth half that of man
Women get smaller shares of inheritance
Men can divorce more easily
Religion of family dictated by husband -women cannot marry non-Muslims
Concern for paternity and purity of family line
Frequent rationalisation is complementaryrelationship - men and women withdifferent roles - but difficult to maintainin face of modern life
Seeming assumption in Qur’an and othersources that women need to be controlled -seen by feminists as expression of maleinsecurity
Feminists maintaining that Islam is not theproblem; the problem is the interpretationof it by (usually male) authorities.Therefore scriptures need to be re-assessed
Equality = equal access to opportunities, notsimply equal treatment that does not payattention to physical differences
Status of women before appearance of Islam isdebatable, but is it relevant?
Debates about women’s rights are primarilyurban phenomenon. Women often enjoygreater rights in rural communities, thoughproblems (honour killings, domesticviolence) do arise. However, restriction ofwomen’s rights more frequent in urbansettings
Remember, talking in general terms, and many ofissues at hand occur in non-Muslim societies