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DEFINITIONS MEETING BRIEF | SEPTEMBER 12, 2018 THE ROLE OF FAITH-BASED COMMUNITIES FOR PEOPLE WITH SERIOUS MENTAL ILLNESS Building Bridges with the Treatment Community to Strengthen Services and Supports Executive Summary The 21st Century Cures Act (Public Law 114-255) authorizes the Interdepartmental Serious Mental Illness Coordinating Committee (ISMICC) to enhance coordination across Federal agencies to support a mental health system that successfully addresses the needs of all individuals living with serious mental Illness (SMI) and severe emotional disturbance (SED), their families, and caregivers. 1 The ISMICC seeks to support individuals in their progress to achieve healthy lives characterized by autonomy, pride, self- worth, hope, dignity, and meaning. 2 Faith-based communities should be an essential and effective component of the continuum of care, one that can aid in community prevention, stigma reduction, treatment, and recovery promotion. 3-6 The faith-based community can be an effective partner in this work as it provides comfort, strength, and a safe place for individuals with SMI, as well as their families and caregivers. 7,8 Stronger linkages between the faith-based community and service providers will help individuals obtain appropriate treatment, services, and support. 3-6 The purpose of this brief is to provide a broad overview of the essential role and function the faith-based community provides in addressing the needs of individuals with SMI, SED, and their caregivers. This is not a comprehensive literature review. Instead, this document supplements the presentations and discussions to occur during the one-day expert panel meeting on September 12, 2018, entitled “The Role of the Faith-Based Community as Bridge Builders to the Treatment Community for People with SMI.” The meeting is supported by the Substance Abuse and Mental Health Services Administration (SAMHSA), in cooperation with the Center for Faith and Opportunity Initiatives within the U.S. Department of Health and Human Services (HHS). This document is not meant for distribution beyond expert panel participants. Faith-based community: The Federal government does not have a formal definition for this term. Within the context of this brief, the term refers to those individuals, settings, organizations, and leaders affiliated with a religion or set of spiritual beliefs. The term “faith-based” is inclusive—it does not refer to a particular religion nor limit which religious or spiritual beliefs it may encompass. Faith-based Programs and Service Providers: Within the context of this brief, this term is a “catch-all” that refers to programs and/or professional services designed, conducted, or administered by individuals or organizations affiliated with, informed by, or based in a religious or spiritual setting. These programs and providers represent a range of activity from emergency services, such as food pantries and coat closets, to various levels of professionalized and/or licensed care. Serious Mental Illness (SMI): This includes one or more diagnoses of mental disorders combined with significant impairment in functioning. Schizophrenia, bipolar illness, and major depressive disorder are the diagnoses most commonly associated with SMI. However, people with one or more other disorders may also fit the definition of SMI if those disorders result in functional impairment. 9 Caregivers: Caregivers are broadly defined as a family member, friend, or neighbor who provides unpaid assistance to a person with a chronic illness or disabling condition. 10

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Page 1: THE ROLE OF FAITH-BASED COMMUNITIES FOR PEOPLE WITH ... · individual or a family member is experiencing challenges in life, many people often turn first to the faith community.4,6,7

DE

FIN

ITIO

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MEETING BRIEF | SEPTEMBER 12, 2018

THE ROLE OF FAITH-BASED COMMUNITIES FOR PEOPLE WITH SERIOUS MENTAL ILLNESSBuilding Bridges with the Treatment Community to Strengthen Services and Supports

Executive SummaryThe 21st Century Cures Act (Public Law 114-255) authorizes the Interdepartmental Serious Mental Illness Coordinating Committee (ISMICC) to enhance coordination across Federal agencies to support a mental health system that successfully addresses the needs of all individuals living with serious mental Illness (SMI) and severe emotional disturbance (SED), their families, and caregivers.1 The ISMICC seeks to support individuals in their progress to achieve healthy lives characterized by autonomy, pride, self-worth, hope, dignity, and meaning.2

Faith-based communities should be an essential and effective component of the continuum of care, one that can aid in community prevention, stigma reduction, treatment, and recovery promotion.3-6 The faith-based community can be an effective partner in this work as it provides comfort, strength, and a safe place for individuals with SMI, as well as their families and caregivers.7,8 Stronger linkages between the faith-based community and service providers will help

individuals obtain appropriate treatment, services, and support.3-6

The purpose of this brief is to provide a broad overview of the essential role and function the faith-based community provides in addressing the needs of individuals with SMI, SED, and their caregivers. This is not a comprehensive literature review. Instead, this document supplements the presentations and discussions to occur during the one-day expert panel meeting on September 12, 2018, entitled “The Role of the Faith-Based Community as Bridge Builders to the Treatment Community for People with SMI.” The meeting is supported by the Substance Abuse and Mental Health Services Administration (SAMHSA), in cooperation with the Center for Faith and Opportunity Initiatives within the U.S. Department of Health and Human Services (HHS). This document is not meant for distribution beyond expert panel participants.

Faith-based community: The Federal government does not have a formal definition for this term. Within the context of this brief, the term refers to those individuals, settings, organizations, and leaders affiliated with a religion or set of spiritual beliefs. The term “faith-based” is inclusive—it does not refer to a particular religion nor limit which religious or spiritual beliefs it may encompass.

Faith-based Programs and Service Providers: Within the context of this brief, this term is a “catch-all” that refers to programs and/or professional services designed, conducted, or administered by individuals or organizations affiliated with, informed by, or based in a religious or spiritual setting. These programs and providers represent a range of activity from emergency services, such as food pantries and coat closets, to various levels of professionalized and/or licensed care.

Serious Mental Illness (SMI): This includes one or more diagnoses of mental disorders combined with significant impairment in functioning. Schizophrenia, bipolar illness, and major depressive disorder are the diagnoses most commonly associated with SMI. However, people with one or more other disorders may also fit the definition of SMI if those disorders result in functional impairment.9

Caregivers: Caregivers are broadly defined as a family member, friend, or neighbor who provides unpaid assistance to a person with a chronic illness or disabling condition.10

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The Burden on Caregivers of Individuals with Serious Mental IllnessCaregivers of individuals with SMI often take on a significant responsibility in coordinating their loved one’s treatment, ensuring that individuals can follow the treatment plans, and assisting them with Instrumental Activities of Daily Living (e.g., transportation, housework, preparing meals, managing finances, etc.).21,22 The responsibilities associated with caregiving may take an emotional, physical, and financial toll.2,21-25

Caregivers frequently experience stigma and social isolation.22,24,25 Many caregivers report feelings of loneliness and say it is difficult to discuss their loved one’s mental health issues with others because of stigma.25 Approximately three out of four mental health caregivers agree that providing care for their loved one has caused emotional stress.25 For example, one study found parents of adult children with bipolar disorder had significantly lower levels of mental health functioning and higher divorce rates than other parents.24

Further, most care recipients are financially dependent on friends and family, which can cause additional financial strains for the caregivers.25 Caregivers of someone with a mental health condition were even more likely to experience financial stress (25 percent) in comparison to all caregivers (16 percent).22 These stressors may, in turn, negatively impact a caregiver’s physical health.22-25 Approximately 52 percent of mental health caregivers feel their own health has worsened as a result of caregiving (in comparison to 22 percent of caregivers across all conditions).25

The following statistics are from the National Alliance For Caregiving report, “On Pins and Needles: Caregivers of Adults with Mental Illness”25:

Approximately 4.2 percent of adults, or 10.4 million people, in the United States had an SMI in 2016.11 However, the health system is unable to adequately support and serve all these individuals.2 People with SMI have lower life expectancies due to comorbid medical conditions and high suicide rates.12,13 The high prevalence of co-occurring disorders also leads to poor health outcomes and over-utilization of inpatient or emergency department services.2,14 While approximately 65 percent of adults with SMI report receiving mental health treatment, nearly a third of those receive medications only, rather than comprehensive treatment with psychosocial or psychotherapeutic components.15

The Burden of Serious Mental Illness

The statistics in this infographic from the ISMICC report “The Way Forward: Federal Action for a System that Works for All People Living With SMI and SED and Their Families and Caregivers”

correspond with footnotes 11,16-20

Number of Caregivers 8.4 million Americans provide care to an adult

with a mental health issue.

Care Recipient Condition58 percent of mental health caregivers care

for an adult with a serious condition. The most common mental health diagnoses are bipolar

disorder (25 percent), schizophrenia (25 percent), and depression (22 percent).

Age of Caregivers and Care Recipient The average age of mental health caregivers is 54-years old. The average age of the care recipient is 46-years old, although most are

18- to 39-years old (58 percent).

Residence of Care RecipientAbout half (45 percent) of caregivers of individuals with mental health conditions report their care recipient lives in their household.

Hours and Duration of CareMental health caregivers provide, on average, about 32 hours of care each week, though nearly 20 percent spend more than 40 hours a week. These caregivers have been providing care for an average of nine years.

Relationship to Care Recipient 88 percent of caregivers are family members of the person with the mental health condition. The majority are the parents (45 percent), the child (14 percent), or the spouse (11 percent).

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Value of Faith-Based ServicesThere is a growing recognition that building partnerships between faith-based organizations and the behavioral health system can benefit those with mental health conditions.

Faith-based organizations have a long-standing history of supporting those in need in the community. When an individual or a family member is experiencing challenges in life, many people often turn first to the faith community.4,6,7 According to the National Comorbidity Survey (NCS), nearly one-quarter of individuals, who are looking for help with their mental health condition, will go to their clergy member first. Clergy have been contacted about mental health concerns more often than psychiatrists (16.7 percent) or general medical doctors (16.7 percent).7

A holistic approach to recovery also incorporates faith-based recovery supports and case management. These support services can help individuals build a life that enhances and enables them to achieve meaningful and individualized recovery. These organizations already serve as a social and spiritual hub within many communities. Their presence also allows them to support community integration and social inclusion for people with SMI, their families, and their caregivers.4-6 Faith-based organizations provide spiritual counseling, shelter, food, child care, healthcare, social services, transportation, job readiness training, and many other services for their communities.4-6

The American Psychiatric Association and American Psychological Association recognize the value of faith-based communities, and how they can fit within the behavioral health continuum of care. Faith-based organizations play important roles in promoting wellness, improving quality of life, and preventing relapse. The mental health services offered by these organizations can include counseling,

referrals to mental health programs, peer support, respite care, and more. Faith-based leaders are seen as trusted and credible sources of information and guidance, and can leverage their pre-existing, personal relationships within the communities they serve.

It is estimated that between 11 to 23 percent of Christian-based congregations in the U.S. provide some type of programming to support people with mental illness.27,28 Characteristics associated with congregations that provide mental health programming and supports may include those that:

have a larger congregational membership 27,28

have members with higher incomes 27,28

employ staff to run their social service programs 27

provide health-focused programs in addition to mental health services 27

emphasize engagement with the community 27

are located in a predominantly African-American community 27

have a senior pastor with a graduate degree 28

CONGREGATIONS PROVIDING MENTAL HEALTH PROGRAMMING

“Twenty-five percent of people who find themselves in a mental health crisis call the church before they seek out a mental health professional or their primary care physician. They go to the church

first because it is a trusted source of help in a community. That said, 71 percent of the clergy surveyed feel inadequately trained to recognize mental illness.”26

- Kay Warren, Expert Panelist

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The relationship between religion and suicide is often complex and can vary widely among different populations.43 On the one hand, faith-based communites provide strength and social support.44 Yet, on the other, they can reinforce stigma and feelings of failure (e.g., failing to lead a good life).8,43,45

It is estimated that one-fourth of individuals who are considering suicide will seek out clergy or faith-based leadership.46 Thus, participation in religious activities, such as attending religious services, may be a protective factor for suicide.47 In a systematic review of faith-based research, religious affiliation did not affect suicidal ideation, but it did protect against suicide attempts and death by suicide.45

FAITH-BASED INTERVENTIONS FOR SUICIDE PREVENTION

The Role of Religion and Spirituality in RecoveryReligion and spirituality may play an important role in an individual’s treatment and wellness.29 Incorporating religion and spirituality into treatment and supports may help individuals with SMI find strength and comfort.30,31 Spiritual and religious beliefs can bring hope to individuals experiencing mental health conditions and increase resilience.32

Spiritual coping is associated with positive mental health outcomes for people with SMI. Spirituality among those with SMI is associated with better social functioning, higher self-esteem, improved quality of life, and fewer negative psychological symptoms.33 One study showed that one in four patients with schizophrenia, borderline personality disorder, bipolar disorder, and anorexia nervosa found spirituality to be essential in providing meaning in life.33

Addressing the Needs of Underserved PopulationsStigma can be a barrier to seeking and engaging in behavioral health services. The effects of stigma on receiving treatment are more profound in some ethnic and cultural groups. Further, underserved individuals often lack access to, or are mistrustful of, traditional mental health service providers. For these individuals, support and guidance from the faith-community is critical.

Often, rural communities are examples of underserved communities where mental health systems are under-funded and over-extended.34 Rural communities that lack these services often report that religious clergy are a resource for addressing mental health

needs.35

African Americans are less likely than other Americans to seek and utilize mental health services for diagnosable mental health conditions.36,37 African Americans are also more likely to consult with clergy about mental health concerns than professional providers.38 As a social pillar and trusted institution within the African-American community, churches present a resource for those needing behavioral health care, and may provide a bridge to effective treatment.39

Asian communities, particularly those that are immigrant communities, also may often turn to religious leaders

for support and guidance.40 Thirty-five percent of Asian Americans with a mental health condition seeking treatment see a religious or spiritual advisor.41

Similarly, Latino communities often value religion and spirituality as an integral part of their culture. While there has been an increase in bilingual mental health services, socioeconomic and legal status can be barriers to service utilization.42

Faith partners play an important role in these underserved areas and communities by providing alternative sources of support.42

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Ways Faith-Based Communities Can Help48

1. Become Educated. Leadership within the organization should learn the basic signs of mental illnesses.

2. Convey Hope. Communicate that people can live full lives with mental health as a chronic health condition. Treatment options are available and effective.

3. Make Referrals. Know the range of resources available in your community and connect individuals and families to mental health treatment and support that fits their needs.

4. Create a Safe Environment. Foster a supportive environment in your organization where people can talk openly and learn more about mental health issues.

5. Raise Awareness. Educate your organizational members about mental health prevention and treatment resources. Invite local mental health experts, those who have experienced mental illnesses, or educated members to present information about mental illnesses. Reduce stigma of mental illnesses among members.

6. Facilitate Peer-to-Peer Support. Host support groups or provide information about groups that convene in the community.

7. Provide Faith-based, Informed Professional Behavioral Healthcare Services. Often individuals are more willing to seek help if they are in a familiar setting.

Hope for Mental Health Hope4MentalHealth.com

Hope and Healing Center HopeAndHealingCenter.org

The Mental Health Gateway MentalHealthGateway.org

Key Ministry KeyMinistry.org

Mental Health Ministries MentalHealthMinistries.net

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Fresh Hope FreshHope.us

Muslim Mental Health ConsortiumMuslimMentalHealth.com

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SELECT EXAMPLES OF HOW THE FAITH-BASED COMMUNITY IS WORKING TO ADDRESS MENTAL HEALTH

X

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Endnotes

MentalHealth.gov for Faith and Community Leaders: This website translates and connects faith and community leaders to resources from SAMHSA. Provides conversation starters to begin a dialogue about mental health conditions. Learn More: MentalHealth.gov/Talk/Faith-Community-Leaders

The Center for Faith and Opportunity Initiatives: The Partnership Center leads the U.S. Department of Health and Human Services’ (HHS) efforts to build and support partnerships with faith-based and community organizations, in order to better serve individuals, families and communities in need.Visit: HHS.gov/About/Agencies/IEA/Partnerships

Faith.Hope.Life. Celebrating Reasons to Live: This initiative presents an opportunity for every faith community in the U.S. — regardless of creed — to focus one weekend each year on the characteristics common to most faiths in helping to prevent suicides. This initiative is supported by the Faith Communities Task Force of the National Action Alliance for Suicide Prevention and SAMHSA.Visit: ActionAllianceForSuicidePrevention.org/FaithHopeLife

Behavioral Health Treatment Services Locator: This online resource provides information about substance abuse and/or U.S. mental health treatment facilities. Find Help: FindTreatment.SAMHSA.gov

Health Insurance Portability and Accountability Act (HIPAA): It is important for healthcare providers to share a patient’s mental and behavioral health information with caregivers to enhance treatment and to ensure the health and safety of others. HHS’ Office of Civil Rights provides specific guidance and resources to help caregivers determine whether treatment information can be shared with them.Learn More: HHS.gov/HIPAA/For-Individuals/Mental-Health

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1. The 21st Century Cures Act. (2015) H.R. 34, 114th Congress.

2. Interdepartmental Serious Mental Illness Coordinating Committee. (2017). The way forward: federal action for a system that works for all people living with SMI and SED and their families and caregivers. Report to Congress.

3. U.S. Department of Health and Human Services, Substance Abuse and Mental Health Services Administration. (2004). Building bridges: mental health consumers and members of faith-based and community organizations in dialogue. (DHHS Pub. No. 3868). Rockville, MD: Center for Mental Health Services, Substance Abuse and Mental Health Services Administration.

4. Substance Abuse and Mental Health Services Administration. (2013) Building Community and Interfaith Partnerships in Support of Recovery. HHS Publication No: (SMA) 13-4739. Rockville, MD: Substance Abuse and Mental Health Services Administration.

5. DeHaven, M.J., Hunter, I.B., Wilder, L., Walton, J.W., & Berry, J. (2004). Health programs in faith-based organizations: are they effective? American Journal of Public Health, 94(6), 1030-1036.

6. Levin, J. (2014). Faith-based initiatives in health promotion: history, challenges, and current partnerships. American Journal of Health Promotion, 28(3), 139-141.

7. Wang, P.S., Berglund, P.A., & Kessler, R.C. (2003). Patterns and correlates of contacting clergy for mental disorders in the United States. Health Services Research, 38(2), 647–673. http://doi.org/10.1111/1475-6773.00138

8. Koenig, H.G. (2009). Research on religion, spirituality, and mental health: a review. The Canadian Journal of Psychiatry, 54(5), 283-291.

9. As defined in the U.S. Federal Register, Vol. 58, No. 96 (May 20, 1993).

10. As defined by the Centers for Medicare & Medicaid Services. (2018). Caregiver partners. Retrieved from https://www.cms.gov/Outreach-and-Education/Outreach/Partnerships/Caregiver.html

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11. Center for Behavioral Health Statistics and Quality. (2017a). 2016 national survey on drug use and health: detailed tables. (NSDUH 2016, Table 8.5A). Rockville, MD: Substance Abuse and Mental Health Services Administration.

12. Daniels, A., England, M.J., Page, A.K., & Corrigan, J. (2005). Crossing the quality chasm: adaptation for mental health and addictive disorders. International Journal of Mental Health, 34(1), 5-9.

13. Centers for Disease Control and Prevention (CDC). (2017). National Violent Death Reporting System. Retrieved from https://www.cdc.gov/violenceprevention/nvdrs/index.html

14. Bellack, A.S., Bennett, M.E., Gearon, J.S., Brown, C.H., & Yang, Y. (2006). A randomized clinical trial of a new behavioral treatment for drug abuse in people with severe and persistent mental illness. Archives of General Psychiatry, 63(4), 426-432.

15. Center for Behavioral Health Statistics and Quality. (2017b). 2016 national survey on drug use and health: detailed tables. (NSDUH 2016, Table 8.40B). Rockville, MD: Substance Abuse and Mental Health Services Administration.

16. Center for Mental Health Services, Substance Abuse and Mental Health Services Administration. (2016). The evaluation of the comprehensive community mental health services for children with serious emotional disturbances program, report to Congress, 2015. (SAMHSA Publication No. PEP16-CMHI2015). Retrieved from https://www.samhsa.gov/sites/default/files/programs_campaigns/nitt-ta/2015-report-to-congress.pdf.

17. Steadman, H.J., Osher, F.C., Robbins, P.C., Case, B., & Samuels, S. (2009). Prevalence of serious mental illness among jail inmates. Psychiatric Services, 60(6), 761-765.

18. Center for Behavioral Health Statistics and Quality. (2017c). 2016 national survey on drug use and health: detailed tables. (NSDUH 2016, Tables 8.24A, B). Rockville, MD: Substance Abuse and Mental Health Services Administration.

19. Substance Abuse and Mental Health Services Administration. (2015). Screening and assessment of co-occurring disorders in the justice system. (HHS Publication No. (SMA)-15-4930). Rockville, MD: Substance Abuse and Mental Health Services Administration.

20. U.S. Department of Health and Human Services, Office of the Surgeon General and National Action Alliance for Suicide Prevention. (2012). 2012 national strategy for suicide prevention: goals and objectives for action. Washington, DC: U.S. Department of Health & Human Services. Retrieved from https://www.ncbi.nlm.nih.gov/books/NBK109917

21. Family Care Giver Alliance. (2016). Caregiver statistics. National Center for Caregiving. Retrieved on August 15, 2018. https://www.caregiver.org/print/23216

22. The National Alliance for Caregiving and the AARP Public Policy Institute. (2015). Caregiving in the U.S. 2015. Retrieved from https://www.caregiving.org/wp-content/uploads/2015/05/2015_CaregivingintheUS_Final-Report-June-4_WEB.pdf

23. Coughlin, J. (2010). Estimating the impact of caregiving and employment on well-being. Outcomes and Insights in Health Management, 2(1), 1-7.

24. Aschbrenner, K.A., Greenberg, J.S., & Seltzer, M.M. (2009). Parenting an adult child with bipolar disorder in later life. The Journal of Nervous and Mental Disease, 197(5), 298–304. http://doi.org/10.1097/NMD.0b013e3181a206cc

25. The National Alliance for Caregiving. (2016). On Pins and Needles: Caregivers of Adults with Mental Illness. National Alliance for Caregiving. Retrieved from https://www.caregiving.org/wp-content/uploads/2016/02/NAC_Mental_Illness_Study_2016_FINAL_WEB.pdf

26. Warren, K. (2018). Caring for the whole person: body, mind and soul. Mental Health First Aid Blog. Retrieved from https://www.mentalhealthfirstaid.org/external/2018/07/caring-for-the-whole-person-body-mind-and-soul/

27. Wong, E.C., Fulton, B.R., & Derose, K.P. (2018). Prevalence and predictors of mental health programming among U.S. religious congregations. Psychiatric Services, 69(2), 154-160. doi: 10.1176/appi.ps.201600457

28. Steinman, K.J., & Bambakidis, A. (2008). Faith-health collaboration in the United States: results from a nationally representative study. Am J Health Promot, 22(4), 256-63. doi: 10.4278/061212152R.1.

29. Metheany, J., & Coholic, D. (2009). Exploring spirtuality in mental health: social worker and psychiatrist viewpoints. Critical Social Work, 10(1).

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31. Uota, K. (2012). The roles of religion and spirituality in recovery from mental illness.

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32. Oberlander, D.A. (2014). Preparing spiritual caregivers for facilitation of religious group services at inpatient mental health facilities.

33. Huguelet, P., Mohr, S.M., Oli, E., Vidal, S., Hasler, R., Prada, P., et al. (2016). Spiritual meaning in life and values in patients with severe mental disorders. Journal of Nervous and Mental Disease, 204(6), 409-14.

34. Griffith, J.L., Myers, N., & Compton, M.T. How can community religious groups aid recovery for individuals with psychotic illnesses? Community Mental Health Journal, 52(7), 775-80.

35. Hall, S.A., & Gjesfjeld, C.D. (2013). Clergy: a partner in rural mental health? Journal of Rural Mental Health, 37(1), 50-7.

36. Hankerson, S.H., Watson, K.T., Lukachko, A., Fullilove, M.T., & Weissman, M. (2013). Ministers’ perceptions of church-based programs to provide depression care for African Americans. J Urban Health, 90(4), 685-98.

37. Hays, K., & Aranda, M.P. (2015). Faith-based mental health interventions with African Americans: a review. Research on Social Work Practice, 26(7), 777 – 789. Retrieved from https://doi.org/10.1177/1049731515569356

38. Hays, K., & Lincoln, K.D. (2017). Mental health help-seeking profiles among African Americans: exploring the influence of religion. Race and Social Problems, 9(2), 127-38.

39. McCoy, S.R. (2017). Conceptualizing depression in African-American churches: exploring beliefs and attitudes about depression from pulpits to pews. Ann Arbor: University of Arkansas for Medical Sciences.

40. Nguyen, H.T., Yamada, A.M., & Dinh, T.Q. (2012). Religious leaders’ assessment and attribution of the causes of mental illness: an in-depth exploration of Vietnamese American Buddhist leaders. Mental Health, Religion & Culture, 15(5), 511-27.

41. John, D.A., & Williams, D,R. (2013). Mental health service use from a religious or spiritual advisor among Asian Americans. Asian Journal of Psychiatry, 6(6), 599-605.

42. Guarnaccia, P.J., Martinez, I., & Acosta, H. (2005). Mental Health in the Hispanic Immigrant Community: An Overview. Philadelphia, PA: The Haworth Press, Inc.

43. Lawrence, R.E., Brent, D., Mann, J.J., Burke, A.K., Grunebaum, M.F., Galfalvy, H.C., & Oquendo, M.A. (2016). Religion as a risk factor for suicide attempt and suicide ideation among depressed patients. The Journal of Nervous and Mental Disease, 204(11), 845–850. http://doi.org/10.1097/NMD.0000000000000484

44. Koenig, H.G., McCullough, M.E., & Larson, D.B. (2001). Handbook of religion and health. New York (NY): Oxford University Press, pp. 136–143, 530–535.

45. Lawrence, R.E., Oquendo, M.A., & Stanley, B. (2016). Religion and suicide risk: a systematic review. Arch Suicide Res., 20(1), 1-21.

46. Mason, K.E., Polischuk, P., Pendleton, R., Bousa, E., Good, R., & Wines, J.D. (2011). Clergy referral of suicidal individuals: a qualitative study. The Journal of Pastoral Care & Counseling, 65(3-4), 1-11.

47. Kleiman, E.M., & Liu, R.T. (2018). An examination of the prospective association between religious service attendance and suicide: explanatory factors and period effects. J Affect Disord., 225, 618-23.

48. Center for Faith-Based and Neighborhood Partnerships, Substance Abuse and Mental Health Services. (2014). Information for faith-based and community leaders. Retrieved from https://store.samhsa.gov/product/PEP14-FAITHLTP