You can find this same article with minor updates at: http://spir-food.blogspot.it/2015/02/the-neocatecumenal-mass.html THE NEOCATECUMENAL MASS In Januar 2015! I! "ather Joseph #wight! posted $ http://wordbelife.blo food-1501.html% http://wordbelife.blogspot.it/2015/02/spiritual-food-150 following two emails to o'er 100 people in the (eocatecumenal )a for wh for about ten ears here in Ital! from 2005 to 2015. - - - - - - - "irst email of Januar 2015: )e ha'e been duped! manipulated and brainwashed with the greatest sophis manipulation in the histor of the world. *hus man are ignorant and inn been led into. +ut when the are confronted with at least one person wh himself/herself out of the 'er strong current! a person who left the st cult of man instead of the cult of ,od! toward the beautiful but empt l : &! instead of going toward the way, and the truth, and the life $Jn 1 : &! the are then before a fundamental choice! to see the *ruth outside of their own he wa of continuing what the ha'e slid into which is what 3ust about e'er to be politicall correct ! which does not lead to the absolute and sa' an also ha'e let their hearts become attached to certain things not of men especiall in the 4hurch! and ha'e push aside the inspirations and g small compromises which are alwas accompanied b more and more blindnes from ,od6s perfect point of 'iew. It is interesting that ears ago there was a pschological stud done in told e'erone to raise their right hand! but in the classroom of 70 stud told beforehand to raise their left hand. *he one who did not now abou hand but when the saw the 28 who raised their left hand! decided to rai the 28 put his hand down and raised his right hand. )hen the one alone s his right hand also. 9fter man similar tests! the results were 'er con person has the courage to follow what is right! it gi'es great courage intimidated b the mass mob stampeding awa from the uncomfortable! but accompanied b the cross of 4hrist. omehow I belie'e that ,od has gi'en me the grace during m life to see outside of m head and to be willing to ta e the ris to stand up e'en alone in what I had disco'ered and what I had to do. I recei'ed a lot of from m #ad! but when I reali;ed that m #ad had slid down the wrong dir
This document has been updated and amplified; to see this document all together and updated, visit: http://spir-food.blogspot.it/2015/02/the-neocatecumenal-mass.html. In January 2015, I, Father Joseph Dwight, posted on the Web (http://wordbelife.blogspot.it/2015/01/spiritual-food-1501.html; http://wordbelife.blogspot.it/2015/02/spiritual-food-1502.html) and sent the following two emails to over 100 people in the Neocatecumenal Way for whom I had tried to help for about ten years here in Italy, from 2005 to 2015.I have been helping out with the Holy Masses and the Penitential celebrations with you for almost 10 years. I had mentioned to you a few times that I knew that your statutes had been approved a few years ago, but the way in which you celebrated the Holy Mass was not yet approved and that Pope Benedict had formed a commission to examine the Holy Mass celebrated in the small groups Saturday evening among the members of the Neocatecumenal Way. I believed up to only a few days ago that this commission had not finished their work before Pope Benedict had left the papacy. A few days ago I discovered that instead the commission had finished their work and the three founders of the Neocatecumenal Way - Kiko Argüello, Carmen Hernandez and Father Mario Pezzi – had received a letter on December 1, 2005 written by Cardinal Arinze, the prefect of the Vatican Congregation for the Liturgy with a list of “decisions of the Holy Father” to which they were to obey.Visit: “THE NEOCATECUMENAL MASS”; the Web reference for this article, as well as other articles written by Father Joseph Dwight, can be found at: http://josephdwight.blogspot.com.
Citation preview
You can find this same article with minor updates at:
http://spir-food.blogspot.it/2015/02/the-neocatecumenal-mass.html
- - - - - - -
"irst email of Januar 2015:
)e ha'e been duped! manipulated and brainwashed with the greatest
sophistication of mental manipulation in the histor of the world.
*hus man are ignorant and innocent of what the ha'e been led
into. +ut when the are confronted with at least one person who
succeeded in pulling himself/herself out of the 'er strong current!
a person who left the stampeding herd! toward the cult of man
instead of the cult of ,od! toward the beautiful but empt lies of
the father of lies $Jn :&! instead of going toward the way, and
the truth, and the life $Jn 1:&! the are then before a
fundamental choice! to see the *ruth outside of their own heads! or
to tae the much easier wa of continuing what the ha'e slid
into which is what 3ust about e'erone around them is doing! to be
politicall correct! which does not lead to the absolute and sa'ing
*ruth )ho is Jesus 4hrist. an also ha'e let their hearts become
attached to certain things not of ,od! including glor before men
especiall in the 4hurch! and ha'e push aside the inspirations and
graces of ,od with man small compromises which are alwas
accompanied b more and more blindness to the real situation from
,od6s perfect point of 'iew.
It is interesting that ears ago there was a pschological stud done
in which a high school teacher told e'erone to raise their right
hand! but in the classroom of 70 students there were 28 who were
told beforehand to raise their left hand. *he one who did not now
about this began to raise his right hand but when the saw the 28
who raised their left hand! decided to raise his left hand. *hen
one of the 28 put his hand down and raised his right hand.
)hen the one alone saw this! he decided to raise his right hand
also. 9fter man similar tests! the results were 'er conclusi'e that
when 3ust one person has the courage to follow what is right!
it gi'es great courage for others who ha'e been intimidated b the
mass mob stampeding awa from the uncomfortable! but sa'ing *ruth
which is accompanied b the cross of 4hrist.
omehow I belie'e that ,od has gi'en me the grace during m life to
see the incon'enient *ruth outside of m head and to be willing to
tae the ris to stand up e'en when I was 'er often totall alone in
what I had disco'ered and what I had to do. I recei'ed a lot of
this part of m character from m #ad! but when I reali;ed that m #ad
had slid down the wrong direction! ,od ga'e me the
grace to follow the *ruth e'en though I suffered greatl b being
re3ected b m parents. <isit: http://necedah-cult.blogspot.com%
http://spir-food.blogspot.it/2012/12/the-death-of-m-brother.html.
I ha'e been in the 4hurch all m life and thus needless to sa I ha'e
suffered the most from m spouse! the 4hurch. I ha'e been betraed
and abandoned b priests! loosing m communit or parish or
friends% twice I suffered a difficult depression after such
e=periences. *hese e=periences offered me man opportunities to
struggle for the *ruth which gi'es true freedom. <isit: *he
,reat >esponsibilit ?f >eligious @eaders
$http://3osephdwight.wordpress.com/201/0/0A/great-
responsibilit/&.
Bach time we suffer in these difficult situations! and we perse'ere
in praing and not abandoning ,od after Cis pruning $Jn 15:2% Dro'
7:12% Ceb 12:5-&! our hearts are enlarged and we are more and
more free of oursel'es and of our hidden egoisms so as to ha'e more
room in our hearts for ,od and Cis graces. *his is the e=perience
of all of the saints.
- - -
*he following is the email I sent to o'er 100 members of the
(eocatecumenal )a here in Ital on Januar 18! 2015:
Dear brothers and sisters of the Neocatecuenal counities,
I ha'e been helping out with the Col asses and the Denitential
celebrations with ou for almost 10 ears. I had mentioned to ou a
few times that I new that our statutes had been appro'ed a few ears
ago! but the wa in which ou celebrated the Col ass was not et
appro'ed and that Dope +enedict had formed a commission to e=amine
the Col ass celebrated in the small groups aturda e'ening among the
members of the (eocatecumenal )a. ! belie"ed u# to only a few
days a$o that this coission had not finished their wor%
before Dope +enedict had left the papac. 9 few das ago
I disco'ered that instead the commission had finished their wor and
the three founders of the (eocatecumenal )a - Eio 9rgFello! 4armen
Cernande; and "ather ario De;;i G had recei'ed a letter on #ecember
1! 2005 written b 4ardinal 9rin;e! the prefect of the <atican
4ongregation for the @iturg with a list of decisions of the Col
"ather to which the were to obe.
I disco'ered that Eio 9rgFello! 4armen Cernande; e "ather ario
De;;i did not obey the letter sent b 4ardinal
"rancis 9rin;e. I was about to offer m decision that I must obe the
decisions of the Col "ather aturda e'ening at the asses I
celebrated for two groups! Januar 1A! 2015! when a catechist! for
more than 20 ears! told me that after the letter of 9rin;e! the
(eocatecumenal
ass was appro'ed b Dope +enedict. 9nd so I did not offer m decision
in m printed letter aturda e'ening $attached&.
)hen I tried to find this approbation of the Col "ather on the
Internet! I disco'ered that what had happened was that the
pontifical council for the lait headed b 4ardinal tanislaw >lo
had prepared the te=t for a decree of blanet appro'al of all
the liturgical and e=tra-liturgical celebrations of the
(eocatechumenal )a! to be made public Januar 20! 2012 on the
occasion of a meeting scheduled between the Dope and the )a. *he
decree was redacted according to the guidelines of the congregation
for di'ine worship! headed b 4ardinal 9ntonio 4aHi;ares @lo'era.
*he founders and leaders of the )a! "rancisco Eio 9rgFello and
4armen Cernnde;! were told about it and 3ofull told their followers
about the imminent appro'al. All unbe%nownst to the
&o#e.
+enedict K<I found out about the te=t of the decree a few das
before the meeting on Januar 20. Ce found it illogical and mistaen.
Ce ordered that it be scrapped and rewritten according to his
guidelines.
$http://chiesa.espresso.repubblica.it/articolo/175021AL&.
In the 9ddress of Cis Coliness +enedict K<I to the 4ommunit of
the (eocatechumenal )a! Januar 20! 2012! Dope +enedict ga'e a
genuine lecture G almost an ultimatum G that the celebrations in
the small communities must be re$ulated by the litur$ical boo%s
that ust be
faithfully followed! as he had ordered alread in the letter of
4ardinal 9rin;e more than ears earlier.
$http://www.'atican.'a/holMfather/benedictM='i/speeches/2012/3anuar/documents/hfMben-
='iMspeM20120120Mcammino-neocatecumenaleMen.html&.
*hus! I as ou to read m decision in m letter $attached& which I
had intended to gi'e last aturda! Januar 1A! 2015! but instead I
offer now after ha'ing disco'ered that the neocatecumenal ass had
not been appro'ed. *oward the end of this letter I offered a
#ro#osal, y idea.
#ear brothers and sisters! The Truth will a%e you freeN $Jn
:72&! non onl in this short life! but for all
eternitN
"ather Joseph #wight
- - -
*he following is the printed letter that I had planned to gi'e out
aturda e'ening at two neocatecumenal asses! Januar 1A! 2015:
Dear brothers and sisters of the Neocatecuenal counities,
I ha'e been helping out with the Col asses and the Denitential
celebrations with ou for almost 10 ears. I see a lot of good will
and good fruits. Drecisel for this reason I offered mself e'en to
the point of offering two Col asses e'er aturda e'ening with ou!
and the Denitential celebrations whene'er ou called me.
I had mentioned to ou a few times that I new that our statutes had
been appro'ed a few ears ago! but the wa in which ou celebrated the
Col ass was not et appro'ed and that Dope +enedict had formed a
commission to e=amine the Col ass celebrated in the small groups
aturda e'ening among the members of the (eocatecumenal )a. !
belie"ed u# to only a few
days a$o that this coission had not yet finished their
wor% before Dope +enedict had left the papac. 9 few das
ago I disco'ered that instead the commission had finished their wor
and the three founders of the (eocatecumenal )a - Eio 9rgFello!
4armen Cernande; and "ather ario De;;i G had recei'ed a letter on
#ecember 1! 2005 written b 4ardinal 9rin;e! the prefect of the
<atican 4ongregation for the liturg with a list of decisions of
the Col "ather to which the were to obe.
?f the si= points detailing the pope6s directi'es! onl one permits
the (eocatechumenals to continue what the are doing. *his regards
placing the e=change of peace before the offertor! a traditional
practice in the 4hristian liturg which is still in use toda! for
e=ample! in the 9mbrosian >ite celebrated in the archdiocese of
ilan. 9ll the other points reOuire the (eocatechumenal )a to
eliminate a large portion of its liturgical inno'ations.
Our Holy Mother Church see%s to hel# and #rotect the ecclesial
o"eents in order not to loose the gifts that the Col pirit
has gi'en to each mo'ement. +eing part of the "ocolare o'ement
since 18! man times I heard from the mouth of 4hiara @ubich that
she followed immediatel and totall e'er small indication from Dope
John Daul II! e'en if she had to change her important programs. @ie
the saints and good religious! 4hiara @ubich trusted totall in ,od!
not in herself! and thus she belie'ed that if she obeed the Dope!
her superior! after she e=pressed well her thoughts! e'en if she
was not in agreement with the decision of the Dope! she did the hol
will of ,od. If the Dope trul made a mistae! according to ,od! the
Dope will most liel change his idea! precisel because 4hiara @ubich
obeed. Cumilit and obedience cause the graces of ,od to gush forthN
If what 4hiara @ubich belie'ed was right was trul right according
to ,od! ,od will tae care of the problem! and to change the idea of
her superior! in ,od6s own time. *he first criteria of discernment
regarding pri'ate re'elations is precisel humilit and obedience
$<isit: *he 4atholic 4hurch and Dri'ate >e'elation%
http://pri'-re'.blogspot.com&. 4ertainl! the responsibilit of
superiors is greatN <isit: *he ,reat >esponsibilit of
>eligious @eaders
$http://3osephdwight.wordpress.com/201/0/0A/great-responsibilit/
&.
At the be$innin$ of a o"eent the 4hurch offers a period of
obser'ation as well as certain 'erbal authori;ations! as Dope John
Daul did with the leaders of the (eocatechumenal )a. *hen
afterwards other 4hurch guides us for our true good and for the
true good of the ecclesial mo'ement. It is similar to Jesus )ho
recei'ed all! did man miracles and healings! but slowl led
all those! who were willing! with Cim toward Jerusalem! toward
4al'ar! and finall to the crucifi=ion where there was onl the other
of Jesus! aint John the apostle and some women. Jesus leads all
those of good will toward 4al'ar with the cross! toward trust in
,od not in themsel'es! which is the onl wa to o'ercome our egoisms
in order to lo'e ,od and neighbor in an authentic wa. The Truth
will a%e you freeN $Jn :72&.
*he recall of +enedict K<I regards the was in which the
neocatecumenal groups celebrate the ass. *he Dope wants them to
conform to what is prescribed in the liturgical norms 'alid for the
whole 4hurch.
! was sur#rised when ! disco"ered that 'i%o Ar$(ello, Caren
Hernande) e *ather Mario
&e))i did not obey the letter in which were
articulated the directi'es of the Dope. *heir act of partial
obedience is in a letter which the wrote to the Dope on Januar 1A!
200. *he limit themsel'es in fact to than the Dope for ha'ing
conceded to them another two ears of time. 9nd the return to defend
their wa of doing the communion. *he underline that to do the
communion in this wa is an essential instrument to con'ert the ones
further awa from the faith: to abandon this would compromise their
mission. ?n this crucial point of the communion the indicated that
the want to follow their wa. It is in fact the diffuse opinion
among the neocatecumenals that the letter of 9rin;e was something
pro'isionar! modifiable! a simple instrumentum laboris! and that in
the end their practice will be substantiall appro'ed. *his opinion
persists e'en after the recall of +enedict K<I regarding the
rite of the ass! in his tal gi'en to the neocatecumenals on Januar
12 200.
In an case! this is not the thought neither of 9rin;e nor of the
Dope. !n an inter"iew on *ebruary
+, -../, on 0atican 1adio! the cardinal prefect for the
congregation for the liturg reasserted that the letter is the
conclusion to e'erthing. In this wa he e=plained the process from
which the letter originated:
*he letter flowed out of what emerged from the e=amination of this
congregation of how the (eocatecumenal )a celebrates the Col
ass for man ears. P *o e=am this we had a mi=ed commission among
people nominated from the (eocatecumenal )a and people nominated b
our congregation. In the discussions emerged man practices which
the do during the ass! P and man emerged which were not according
to the appro'ed boos. *his is the bacground. B'erthing was e=amined
in man sessions b the mi=ed commission during a period of two ears
or more. 9nd there was also a discussion among se'en cardinals of
the >oman curia! desired b the Col "ather! who e=amined
e'erthing. *hus! this letter is the conclusion to e'erthing.
2EHOLD THE LETTE1 31!TTEN 24 CA1D!NAL A1!N5A6
I am to inform ou of the Col "ather6s decisions...
4ongregatio de 4ultu #i'ino et #isciplina acramentorum
Drot. 2520/07/@
*o the esteemed r. Eio 9rgFello! s. 4armen Cernande;! and >e'.
"ather ario De;;i!
"ollowing the con'ersations with this 4ongregation for #i'ine
)orship and the #iscipline of the acraments on the celebration of
the ost Col Bucharist in the communities of the
(eocatechumenal )a! in eeping with the guidelines issued in
the meeting with ou on (o'ember 11 of this ear! I am to inform ou
of the Col "ather6s decisions.
In the celebration of the Col ass! the (eocatechumenal )a shall
accept and follow the liturgical boos appro'ed b the 4hurch!
without omitting or adding anthing. "urthermore! in regard to some
elements the guidelines and clarifications are emphasi;ed as
follows:
1. unda is the #ies #omini as the er'ant of ,od Dope John Daul II
wished to illustrate in the 9postolic @etter on the @ord6s #a.
*herefore the (eocatechumenal )a must enter into dialogue with the
diocesan bishop in order to mae it clear that the communit of the
(eocatechumenal )a is incorporated into the parish e'en in the
conte=t of the liturgical celebrations. 9t least one unda per
month! the communities of the (eocatechumenal )a must participate
in the Col ass of the parish communit.
2. 9s for an admonitions issued before the readings! these must be
brief. 9dherence must also be shown to what is set out in the
Institutio ,eneralis issalis >omani $nn. 105 and 12& and to
the Draenotanda of the ?rdo @ectionum issae $nn. 15! 18! 7!
2&.
7. *he homil! because of its nature and importance! is reser'ed to
the priest or deacon $cf. 4ode= Iuris 4anonici! can. AA Q 1&.
9s for the occasional contribution of testimonies on the part of
the la faithful! the proper places and methods for these are
indicated in the Interdicasterial Instruction Bcclesiae de sterio!
which was appro'ed in specific form b Dope John Daul II and
published on 9ugust 15! 188A. In this document! sections 2
and 7 of article 7 read as follows:
Q2 - It is permitted to ha'e a brief instruction that helps e=plain
better the liturg that is being celebrated! and e'en! in
e=ceptional circumstances! a few testimonies! as long as these
conform to the liturgical norms! are offered on the occasion of
Bucharistic liturgies celebrated on particular das $for
seminarians! the sic! etc.&! and are thought trul helpful as an
illustration of the regular homil deli'ered b the celebrating
priest. *hese instructions and testimonies must not assume
characteristics that might cause them to be confused with the
homil.
Q7 - *he possibilit of Rdialogue6 during the homil $cf. #irectorium
de issis cum Dueris! no. & can be used occasionall and with
prudence b the celebrating minister as a means of e=position! which
does not transfer to others the dut of preaching.
. ?n the e=change of peace! permission is granted to the
(eocatechumenal )a to continue using the indult alread granted!
pending further instructions.
5. ?n the manner of recei'ing Col 4ommunion! a period of transition
$not e=ceeding two ears& is granted to the (eocatechumenal )a
to pass from the widespread manner of recei'ing Col 4ommunion in
its communities $seated! with a cloth-co'ered table placed at the
center of the church instead of the dedicated altar in the
sanctuar& to the normal wa in which the entire 4hurch recei'es
Col 4ommunion. *his means that the (eocatechumenal )a must begin to
adopt the manner of distributing the +od and +lood of 4hrist that
is pro'ided in the liturgical boos.
. *he (eocatechumenal )a must also mae use of the other Bucharistic
Draers contained in the missal! and not onl Bucharistic Draer
II.
In short! the (eocatechumenal )a! in its celebration of the Col
ass! should follow the appro'ed liturgical boos! eeping in mind
what is laid out abo'e under the numbers 1!2!7!!5! and .
9cnowledging the fa'ors that the @ord has bestowed upon the 4hurch
through the man acti'ities of the (eocatechumenal )a! I tae this
occasion to e=tend to ou m best regards.
S "rancis 4ard. 9rin;e
Bsteemed
r. 9>,TB@@? Eio! s. CB>(9(#BU 4armen! >e'. "r. DBUUI
ario
<ia dei ,on;aga! 205
Dear brothers and sisters of the Neocatecuenal counities,
!N CONSC!ENCE, 2E*O1E 7OD, ! CAN NO LON7E1 CELE21ATE A MASS
NOT
A&&1O0ED 24 THE CHU1CH. In these last se'eral ears I ha'e
begun to understand more and
more! in m meditations each da and before our Bucharistic @ord one
hour e'erda for the last 1 ears! the greatness of the Bucharist!
the substantial presence of Jesus! the on of ,od! in Derson! in
e'er smallest particle of bread. I also began to disco'er and to
understand how much the de'il has wored! with great astuteness and
subtleness! in the 4atholic 4hurch! to cause to diminish the faith!
lo'e and re'erential humilit before the infinite ,od in the
Bucharist! the source and summit of the 4hristian life. $<at.
II: @, 11% 444 172&. 9 ear ago I had written an article $in
Italian&: Il #io Infinito "ra (oi
$http://cibo-spir.blogspot.it/201/01/il-dio-infinito-fra-noi.html&.
I am alwas willing to help out with the penitential
celebrations.
! would li%e to offer a #ro#osal, y idea. B'en though I am totall
con'inced that it is 'er important to obe this letter from 4ardinal
9rin;e! in the letter of Eio! 4armen and "ather ario! which the
wrote to the Dope on Januar 1A! 200! the underlined that to do the
communion in this wa is an essential instrument to con'ert the ones
further awa from the faith: to abandon this would compromise their
mission. *he communities which are alread on the wa for more than 5
or 10 ears! it seems to me that the are no longer the ones
further awa from the faith. 9nd thus if a few of the communities
are willing to obe the letter of 4ardinal 9rin;e! in agreement with
their Dastor $where the are accommodated& and with their
catechists! I am 'er willing to celebrate the Col ass in the wa
appro'ed b Col other 4hurch with ou.
In the +eginning of the Year 4on'i'ience 2017-201! Eio said at the
end of the ecclesial catechesis: It is a 'er important the point of
the catechism on politics! it is a 'er important point. *here are
those who thin that histor is immanent! that we are going toward a
better world! with more democrac! more progress! and we can sa that
this is falseN 3e are $oin$ toward the
a#ostasy, toward the antichrist ! as the +oo of >e'elation and
the 4atechism sa.
I belie'e in this 'er difficult period! with less praer than e'er
and more sin and more indifference than e'er! Satan dis$uises
hiself as an an$el of li$ht $24or 11:1& better than e"er. 9nd
thus! it is 'er important to remain faithful to the agisterium of
the 4hurch. *he 4hurch is the handmaid of the *ruth! not the
Author of the *ruthN 83ho Decides The Truth9: ;http://spir-
food.blogspot.it/201/0/who-decides-truth.html&. *he wor of the
de'il will infiltrate e'en the 4hurch in such a wa that one will
see CA1D!NALS O&&OS!N7 CA1D!NALS! bishops against other
bishops. P the Church will be full of those who acce#t co#roise
< $?ur @ad of 9ita! Japan% ?ctober 17! 18A7! the anni'ersar of
the great miracle of the sun at "atima! ?ctober 17!
181A&N
In the 9ct of 4onsecration to the Immaculate Ceart of ar for the
associated priests of the arian o'ement for Driests! one reads:
9bo'e all! we wish to be united with the Col "ather and the
hierarch! firml adhering to all their directi'es! so as thus to set
u# a barrier to the $rowin$
confrontation directed a$ainst the Ma$isteriu ! that threatens the
'er foundation of the 4hurch.
#ear brothers and sisters! let us help each other $Ceb 7:17& to
not $ently slide $full of 3o! #iar of t. "austina! no.
157& into a#ostasy! with compromises! before the man of
lawlessness is re'ealed! the son of perdition $2*hess
2:7-&N
#ear friends of the (eocatecumenal )a!
ince I tried to ser'e the (eocatecumenal communities for 10 ears!
naturall a few people spoe to me in person! b telephone and b email
about m decision: In conscience! before ,od! I can no longer
celebrate a ass not appro'ed b the 4hurch. ome did not understand
this m decision% I offer here more clarification.
?ne can find the first email! last month! about the (eocatecumenal
ass at:
$http://wordbelife.blogspot.it/2015/01/spiritual-food-1501.html&
fundamental repl is what I alread wrote
$http://wordbelife.blogspot.it/2015/01/spiritual-food-
1501.html&. *hat is! e'en if I do not understand all of the
moti'es of the list of decisions of the Col "ather in the
letter sent b 4ardinal "rancis 9rin;e on #ecember 1!
2005! ! trust in the
0icar of Christ! and I obe the decisions of the Col "ather. *hus! I
will tr to e=plain at least a little of what I understood in the
guidance and wisdom of Dope +enedict! and in particular! in the
@iturgical +oos which guide the whole 4atholic 4hurch in the
liturgical celebrations! abo'e all the most important one! the Col
assN
9s I alread wrote: *he recall of +enedict K<I regards the was in
which the neocatecumenal groups celebrate the ass. *he Dope wants
them to conform to what is prescribed in the litur$ical
nors "alid for the whole Church= < In the 9ddress of Cis
Coliness +enedict K<I to the 4ommunit of the (eocatechumenal )a!
Januar 20! 2012! Dope +enedict ga'e a genuine lecture G
almost an ultimatum G that the celebrations in the small
communities must be re$ulated by the
litur$ical boo%s that ust be faithfully followed! as he had ordered
alread in the letter of 4ardinal 9rin;e more than ears
earlier.
9lso Dope John Daul II ga'e the same recall to the
(eocatecumens:
4elebrate the Bucharist and! abo'e all! Baster! with true piet!
with great dignit! with lo'e for the liturgical rites of the
4hurch! with e>act obser"ance of the established nors b the
competent authorit! with the will of communion with all the
brothersP $In Italian: ?sser'atore >omano! 11 febbraio 187%
http://www.geocities.ws/9thens/#elphi/818/?>11027.htm&.
9s I alread indicated! the attitude of the saints was to trust the
&o#e ! to see to under stand the thought and desire of the
<icar of 4hrist! !NSTEAD of seeing! in a perhaps cunning
wa! was to get around the orders of the superior! or to see in
e'erwa possible to 3ustif the wa of doing things not in harmon with
the order of the superior. *hus I will not tr to e=plain in a
casuistic wa the moti'e for which Dope +enedict did not appro'e the
(eocatecumenal ass from the point of 'iew of the @iturgical +oos!
but rather I will tr to indicate what I understood of the wisdom of
the @iturgical +oos in general.
?ne can find easil the @iturgical boos on the )eb% I offer two of
the most important ones:
*he ,eneral Instruction of the >oman issal
$http://www.liturgoffice.org.u/>esources/,I>/#ocuments/,I>.pdf &
>edemptionis acramentum
$http://www.'atican.'a/romanMcuria/congregations/ccdds/documents/rcMconMccddsMdocM200027
Mredemptionis-sacramentumMen.html&
*hese @iturgical +oos offer certain atters to be obser"ed or to be
a"oided re$ardin$ the
Most Holy Eucharist for the 4hurch in the whole world. +eond the
normal liturgical norms! one finds e=planations when a Driest or a
+ishop must mae an e=ception according to the needs of the
situation. "or e=ample in a small parish the Driest must distribute
the Bucharist b himself! whereas in a parish in Cuntington +each!
4alifornia! where I wored for one ear $1880-1881&! there were
about 1000 people at each ass with one Driest! and thus there are
the e=planations in the liturgical boos when one can appl the
e=ceptions to the norms in order to guide the Driest of +ishop in
order to maintain as much re'erence as possible before the ost Col
Bucharist. ?r! for e=ample! the norms e=plain where to put the
*abernacle in a church where there is 'er little tourism and where
there is a lot of tourism! etc.! always with the $oal of aintainin$
as uch re"erence as
#ossible before the Most Holy Eucharist . I am the @ord our ,od! P
ou shall ha'e no other gods before me $B= 20:2-5% 444 207-211&.
You shall worship the @ord our ,od and Cim onl shall ou ser'e $t
:10&! not en?
In the liturgical boos there are norms about the importance of the
sanctuar and that
*he Driest ma gi'e the sign of peace to the ministers but alwas
remains within the sanctuar! so as not to disturb the celebration.
*here are e=planations when one can appl an e>ce#tion to use
a
noral table to celebrate the Holy Mass while the norm is to use an
altar in the sanctuar as dignified as possible to celebrate the
most important celebration on the face of the earth. Is this not
what the document of 4ardinal 9rin;e! ordered b the Dope!
saidL
5. ?n the manner of recei'ing Col 4ommunion! a period of transition
$not e=ceeding two ears& is granted to the (eocatechumenal )a
to pass from the widespread manner of recei'ing Col 4ommunion in
its communities $seated! with a cloth-co'ered table placed at the
center of the church !NSTEAD O* THE DED!CATED ALTA1 !N THE
SANCTUA14& to the normal wa in which the entire 4hurch recei'es
Col 4ommunion. *his means that the (eocatechumenal )a must
begin to adopt the manner of distributing the +od and +lood
of 4hrist that is pro'ided in the liturgical boos.
*here is alwas the tendenc to NOT aintain the cult or worship
of the 4reator! but to slid
toward the cult or worshi# of creatures in the Col ass. It is
nice to be togetherN 9 communit of belie'ers helps a lot to
perse'ere in the faith! if the counity leads us toward 7od,
TO3A1D THE C1EATO1 N ?ne also feels good to be esteemed b
others around us in the communit and in the 4hurch. "or the lo'ed
the praise of men more than the praise of ,od $Jn 12:7&. C?)
49( Y?V +B@IB<B! who recei'e glor from one another and do not
see the glor that comes from the onl ,odL $Jn 5:% ,al 1:10&.
+ut Jesus said: )?B *? Y?V! )CB( 9@@ B( DB9E )B@@ ?" Y?V $@
:2&. If I sought to please men I should not be the ser'ant of
4hrist% t. 9ugustine% )ee 17! *uesda&. +ehold the moti'e of our
hol other 4hurch to offer us certain matters to be obser'ed or to
be a'oided regarding the ost Col Bucharist! in the liturgical boos.
9nd thus there is often the te#tation for the e>ce#tions
$for particular cases&! one after the other!
accumulated together! indicated in the liturgical boos! to
becoe the rule $habitual&! not onl for a ass or for a
parish! but e'en for the celebrations of the Col ass for an entire
ecclesial mo'ementN
THE &U1!T4 O* !NTENT!ON !S *UNDAMENTAL6
Jesus wants our heart. If one struggles! if one watches o'er the
heart continuousl! one succeeds in alwas gi'ing more the heart to
Jesus with the help of ar. If one does not struggle! if one does
not watch o'er his/her own heart continuall! autoatically one $i"es
the heart to other thin$s ! created things! but not to the 4reatorN
"or ou shall worship no other god! for the @ord! whose name is
Jealous! is a @ealous 7od $B= 7:1&. You shall not go after
other gods! of the gods of the peoples who are round about
ou% for the @ord ou ,od in the midst of ou is a 3ealous ,od% lest
the anger of the @ord ou ,od be indled against ou! and he destro ou
from off the face of the earth $#eut :1-15&. Ce who lo'es
father or mother more than me is not worth of me% and he who lo'es
son or daughter more than me is not worth of me $t 10:7A&. If
an one come to me and does not hate his own father and mother and
wife and children and brothers and sisters! es! and e'en his own
life! he cannot be m disciple $@ 1:2&. 3hat would esus say if
soeone lo"es
the counity ore than esus! e'en to the point of using the great
sacrifice of Jesus! the Col ass! for himself or for the communitLNL
+ut if ou sa this is impossible for us 4atholics in the ass! then
what is Jesus saing in these passages: If an one come to me and
does not hate his
own fatherP! or the communitLNL #o we thin that Jesus is a little
bit e=aggerated but we modern people are intelligent and wise $t
11:25% @c 10:21&NLN
)hate'er our tas! wor heartil! as ser'ing the @ord and not en!
nowing that from the @ord ou will recei'e the inheritance as our
reward% ou are ser'ing the @ord 4hrist $4ol 7:27&. "or if an
one thins he is something! when he is nothing! he decei"es
hiself< Do not be decei"ed% ,od is not moced $,al
:7!A&.
?n se'eral occasions! I ha'e learned how soe reli$ious defend their
own $lory under the prete=t of being concerned for the
glor of ,od! whereas it is not a Ouestion of the glor of ,od! but
of glor of self. ? Jesus! how painful this has been for meN )hat
secrets the da of Your 3udgment will bring to lightN Cow can one
steal ,odWs giftsL $#iar of aint "austina! no. 118&. Ce who
wants to learn true humilit should reflect u#on the &assion of
esus $#iar! no. 2A&.
ister ar ,abriel $in purgator& communicated to ister ar of the
4ross:
is the mainspring of so man li'es. !f you only %new how few #eo#le
wor% for 7od and act for
Hi alone= 9las! at death! when the are no longer blinded! what
regrets the will ha'e. If onl sometimes the would thin of eternit.
)hat is life compared to that da which will ha'e no e'ening for the
elect! or to that night which will ha'e no dawning for the damnedL
?n earth! people attach themsel'es to e'erthing and e'erone e=cept
to Cim! who alone ought to ha'e our lo'e and to whom we refuse it.
Jesus in the *abernacle waits for souls to lo'e Cim and Ce finds
none. Cardl one soul in a thousand lo'es Cim as it should. You lo'e
Cim and mae up to Cim for this guilt indifference which e=ists all
o'er this world.
9 anuscript ?n Durgator
$http://purgator-manu.blogspot.com&.
*he <aticanWs chief e=orcist! "ather ,abriele 9morth! in his
inter'iew of 2001! speaing about man bishops who do not
belie'e that the de'il e=ists! said: I could gi'e ou the names of
so man bishops and cardinals who! on their appointment to a
diocese! stripped e=orcists of their facult to perform the
rite. ?r there are bishops who openl sa the don6t belie'e! that
these are things of the past. )h is thatL V("?>*V(9*B@Y!
)B C9<B C9# *CB I(I#I?V I("@VB(4B ?" 4B>*9I( +I+@I* and I
could mention some illustrious names. )e who are in dail phsical
contact with the Rother world6 now that this influence is e'ident
in numerous liturgical reforms. $"or e=ampleL& *he econd
<atican 4ouncil ased that some te=ts be re'ised. #isobeing this
command! the set about re-writing them completel with no thought
for the danger of maing things worse instead of better. So any
rites cae off badly fro this ania to throw out the
old and start fro scratch, as if the Church to date had always
conned us and as if only now
the tie had at last coe of the $reat $eniuses, the su#er
theolo$ians, the su#erBbiblists and
the su#erBlitur$ists who %now what the ri$ht thin$ is for the
Church . *his is a lie: the last 4ouncil simpl ased that the te=ts
be re'ised! not destroed.
$http://www.speroforum.com/site/article.aspLidX2A8%
http://www.'aticans.org/inde=.phpL/archi'es/1-9n-inter'iew-with-the-<aticans-chief-e=corcist!-
"ather-,abriele.html&.
Le> orandi, le> credendi $@atin loosel translated as the
law of praing isZ the law of belie'ing or the content of praer is
the content of the faith& refers to the relationship between
worship and belief. *he liturg of the Col ass must lead us to
more faith in the real and substantial presence of the infinite ,od
in the ost Col Bucharist! not lessN odern men toda do not want to
mae an act or gesture of humilit e'en before the infinite ,od in
the Bucharist. +ut one cannot detach or separate the bod fro the
heart% one ends up with less re'erence before ,od e'en in the
heart. 9nd our hol other 4hurch nows this 'er wellN *he wa in which
we celebrate the Col ass !N*LUENCES 71EATL4 ON OU1 *A!TH! or on the
loss of faith slowl! in the real and substantial presence of the
infinite ,od in the ost Col BucharistN 9 similar saing to @e=
orandi! le= credenda is: If ou do not li'e what ou belie'e! ou end
up belie'ing what ou li'e. *here is alwas the possibilit of
liturgical minimalism. 50 ears ago people tried to a'oid taling in
church before the infinite ,od in the tabernacle% toda it is normal
to chatter in churchN
+ishop 9thanasius chneider obser'es ruefull that there are man
whose 'iews coincide with those of the pagan world who declare
themsel'es 4atholics and e'en faithful to the Dope! while those who
are faithful to the 4atholic faith or those who are promoting the
glor of 4hrist in the liturg are labeled e>treists. uch critics
ma assert that +ishop chneider6s concern o'er Col 4ommunion is lie
worring o'er the numbers of angels on a pinhead. +ut the bishop
insists that treatent of the Eucharist is at the "ery heart of the
crisis . *he Bucharist is at the heart of the 4hurch! he said. )hen
the heart is wea! the whole bod is wea. Ce argued that
recei"in$
Counion in hand 8contributes $radually to the loss of the Catholic
faith in the 1eal
&resence and in transubstantiation. +ishop chneider also
re3ected the idea that concern for the liturg is less important
than! or e'en separate from! concern for the poor. *his is
erroneous. *he first commandment which 4hrist ga'e us was to adore
,od alone. Litur$y is not a eetin$ of
friends. It is our first tas to adore and glorif ,od in the liturg
and also in our manner of life. "rom a true adoration and lo"e of
7od $rows lo"e for the #oor and our neighbor. It is a
conseOuence.
$http://www.catholicherald.co.u/features/201/0/0/bishop-athanasius-schneider-we-are-in-the-
fourth-great-crisis-of-the-church/&.
*he popes did not want to change the custom of recei'ing Col
4ommunion on the tongue! but so man bishops and so man priests did
not obe the agisterium of the 4hurch. >ead: emoriale #omini!
Inaestimabile #onum.
$http://www.ewtn.com/librar/curia/cdwmemor.htm%
http://www.adoremus.org/Inaestimabile#onum.html&.
?ften I sa to m parishioners before the ?ur "ather: Ha"e we ade
that act of faith ! each one of us! that fi'e minutes ago
there was on this altar onl a piece of bread and wine! and now
there is the +od and +lood! oul and #i'init of Jesus 4hrist! the on
of ,odL If not! automaticall our faith diminishesN The litur$ical
boo%s are #recisely for this #ur#ose N If one does not obe the
liturgical boos of the 4atholic 4hurch! automaticall the faith! the
lo'e and the re'erential humilit slowl diminishes before the
infinite ,od in the Bucharist! the source and summit of the
4hristian life! without reali)in$ it?
#ead bodies float and go down with the flow of the ri'er% in order
to arri'e to the *ruth! to hea'en! it is necessar to swim against
the current e'erda! especiall toda with so man beautiful lies and
underhanded deception spread about e'erwhere b our enem.
I also tell m parishioners: If at a certain point "ather Joe begins
to sa things that are not in agreement with the 4atechism of the
4atholic 4hurch for adults $444&! follow the 444 because the
*ruth! which frees and sa'es! does not change. #? (?* "?@@?)
"9*CB> J?B 9@?(, *CB D9*C ?" DB>#I*I?(N I must preach
according to the 444! not according to m head or for human respect%
I will not go to hell for anoneN +ut e'en if we! or an angel from
hea'en! should preach to ou a gospel contrar to that which we
preached to ou! let him be accursedN $,al 1:&.
an people do not understand how one can aintain the two e>trees
of total trust in 7od as
trustful children and at the sae tie re"erential huility before the
infinite 7od in the
Eucharist. *hat is! how can one maintain in the liturg the nearness
to ,od without loosing re'erential humilitL ?nl with the help of
,od can one maintain the proper relationship with Jesus who has two
natures! di'ine and human! our ,od and 4reator! and our elder
+rother. ome religions! such as uslim! see ,od as if far awa! and
far abo'e us! and do not understand how we 4hristians can belie'e
that the infinite ,od became a man among us% the heres of Jansenism
tends in this direction. +ut toda the pendulum is totall to the
other side in which one hears onl about the humanit of Jesus! and
it is put aside! at least silence! that Jesus is also ?ne of the
Dersons of the ost Col *rinit. ?ne finds this eOuilibrium between
the two e=tremes in biblical tradition! e=plained in the documents
of the agisterium of the 4hurch. ?ne who trul trusts in ,od! as
children! with the help of our hea'enl other! understands well how
it is possible to maintain the
truth of who we are and )ho is ,od! which is essentiall humilit!
which is the fundamental definition of humilitN *rul! I sa to ou!
unless ou turn and +B4?B @IEB 4CI@#>B(! ou will ne'er enter the
Eingdom of hea'en $t 1:7&. Cow can one become a child without
the other! the other who ga'e us the Col >osar! who accompanies
us on our nees before her Bucharistic onL *he most fundamental
'irtue of children is trustN It is not b chance! in these times of
the greatest crisis e'er! that ,od has offered us in a more
profound wa the #i'ine erc b wa of aint "austina: esus ! trust in
4ouN Jesus said to aint "austina: +B"?>B I 4?B 9 9 JV* JV#,B! I
first open wide the door of merc. Ce who refuses to pass through
the door of merc must pass through the door of Justice $#iar!
11&. Y?V )I@@ D>BD9>B *CB )?>@# "?> Y "I(9@ 4?I(,
$#iar of aint "austina! 28&.
In the boolet! aint <eronica ,iuliani - *rue #isciple and
9postle of ar! b "r. Bmmanuele of the Immaculate and orrowful
Ceart of ar! on reads:
B And to the Holy Eucharist, this $reat in"ention of lo"e, as she
called !t ! to which she resorted to as the most difficult graces!
obtaining permission to recei'e Cim e'er da% and how often she
recei'ed Cim from the hands of the 9ngels ... or from ost Col ar
... ?ne must loo in the mirror of the #iar to understand how little
re"erence and so uch su#erficiality we
a##roach the Sacred today ! and how little faith in the real and
woring presence of ,od in this wonderful acrament! e'en to the
limits of desecration ... How i#ortant it was for her the way
to recei"e Hi? All === ALL THE S&!1!TUAL *1U!TS DE&ENDED ON
TH!S. he used to sa! )hene'er we recei'e Cim in the +lessed
acrament! ,od is reborn in the souls of the righteous who, with the
heart ,ser"e Hi and recei"e Hi with #urity. It is enough to
remember that she was raptured into union with ,od after almost
e'er 4ommunion P
$http://wordbelife.blogspot.it/201/0/sirach-22.html&
*CB #>B9 ?" *. J?C( +?4? coincides 'er well with this warning of
sgr. chneider and it helps us to understand the great importance of
remaining close to Jesus in the Bucharist! with our >osar in
hand! precisel in this period of crisis in the 4hurch and outside
of the 4hurch. It is 'er interesting in this his most well nown
dream that the an in white at the hel of the ship in a great
storm! attaced on all sides b other boats! guides the ship in the
direction between the two pillars: on the to# of one there is
our Eucharistic Lord in the onstrance, on the to# of the
other one sees Our Lady=
$<isit:
http://thereedofgod.blogspot.com/2010/0/don-boscos-prophec-of-two-columns.html
&.
+lessed 9nne-4atherine Bmmeric! an 9ugustinian ,erman nun $1AA G
12&! proclaimed +lessed on ?ctober 7! 200 b +lessed John Daul
II! wrote:
a 17! 120: I saw also the relationship between the two popes. . . I
saw how baleful would be the conseOuences of this false church
= P ?nce more I saw that the 4hurch of Deter was undermined
b a plan e'ol'ed b the B4>B* B4*! while storms were
damaging it. +ut I saw also that help was coming when distress had
reached its pea. I saw again the +lessed <irgin ascend on the
4hurch and spread her mantle o'er itZ. ! saw a &o#e who was at
once $entle, and "ery fir .....
$http://www.catholicre'elations.org/D>/bl[20anna[20maria[20atarina[20emmeric.htm&.
Dope John Daul II tells us:
8THE1E CAN 2E NO DAN7E1 O* ECESS in our care for this Mystery! for
in this sacrament is recapitulated the whole mster of our
sal'ation.
$http://www.'atican.'a/holMfather/3ohnMpaulMii/encclicals/documents/hfM3p-
iiMencM1A02007Mecclesia-de-eucharistiaMen.html &.
The &harisee thou$ht that it was "ery e>a$$erated when
the sinner standing behind Jesus at his feet! weeping! she began to
wet his feet with her tears! and wiped them with the hair of her
head! and issed his feet! and anointed them with the ointment $@
A:7&N
Il fariseo pensa'a che era molto esagerato Ouando la peccatrice si
rannicchi\ piangendo ai piedi di ,es] e cominci\ a bagnarli di
lacrime! poi l^ asciuga'a con i suoi capelli! li bacia'a e li
cosparge'a di olio profumato $@c A!7&N
In the @etter of Cis Coliness Dope! +enedict K<I! Droclaiming 9
Year "or Driests! ?n the 150th 9nni'ersar ?f *he #ies (atalis of
John ar <ianne $0-1-2008&! Dope +enedict wrote:
Ce $John <ianne& was con'inced that the fer'or of a priest6s
life depended entirel upon the ass: *he reason wh a priest is la=
is that he does not pa attention to the assN ,od! how we
ou$ht to #ity a #riest who celebrates as if he were en$a$ed in
soethin$ routine? . Ce was accustomed! when celebrating! also to
offer his own life in sacrifice: )hat a good thing it is for a
priest each morning to offer himself to ,od in sacrificeN. P
+ spending long hours in church before the tabernacle! he
inspired the faithful to imitate him b coming to 'isit Jesus with
the nowledge that their parish priest would be there! read to
listen and offer forgi'eness. @ater! the growing numbers of
penitents from all o'er "rance would eep him in the confessional
for up to si=teen hours a da. !t was said that Ars had becoe 8a
$reat hos#ital of souls: . Cis first biographer relates that
the grace he obtained for the con'ersion of sinnersZ was so
powerful that it would pursue them! not lea'ing them a moment of
peaceN. *he saintl 4ur_ reflected something of the same idea when
he said: It is not the sinner who returns to ,od to beg his
forgi'eness! but ,od himself who runs after the sinner and maes him
return to him. *his good a'ior is so filled with lo'e that he sees
us e'erwhere.
$http://www.'atican.'a/holMfather/benedictM='i/letters/2008/documents/hfMben-
='iMletM200801Manno-sacerdotaleMen.html&.
2UT TODA4, HO3 MAN4 &1!ESTS AND 2!SHO&S DO AS D!D THE HOL4
CU1ATE O*
A1S9 *he last se'eral popes ha'e told us that the gra'est sin
toda is that there is no more sin% we ha'e lost the sense of sin.
?ne of the most fundamental tass for Jesus was that of >edeemer!
to free us from our sins for those of good will who are willing to
confess their sins $ 2:1A% @ 5:71-72! etc.&. *hus one of the
most fundamental tass for priests is to be the doctor of the souls!
to help the souls to identif and tu cure the sicnesses of the soul!
especiall those most gra'e which are called mortal sins! that is!
the sins that render the soul dead! but the bod wals with a dead
soul up until death if there is no priest to help the person to
recogni;e the gra'it of their situation and to mae a good
confessionN If priests do not help people to identif the sicnesses
of the soul! people do not ha'e anthing to confess! and thus ha'e
no need of Jesus the >edeemer! who came for sinners! not for the
3ust who belie'e to ha'e no sins. In this wa the >edemption is
nullified for these people because the do not belie'e to ha'e
need of the a'ior.
)C9* )?V@# Y?V *CI(E ?" 9 #?4*?> )C? 49>B# (?*CI(, 9+?V*
#IB9B and sends home the patients with gra'e sicnesses saing to not
to worr because THE DOCTO1
DOES NOT 3ANT TO SCA1E O1 U&SET THE &AT!ENT. uch doctors
would be called Ouaes! incompetents! guilt of gross professional
negligence% the would be sued for malpractice. +ut if priests do
not spea about the onl thing that can ill the soul! mortal sin!
because the people $spiritual patients& do not want to hear
these things! what would we thin about such priestsL If the doctor
acts in this wa! the person could lose his life% but if the doctor
of souls! the priest! does lie this! the person could loose his
immortal which last for all eternitN "or what will it profit a man!
if he gains the whole world and forfeits his lifeL ?r what
shall a man gi'e in return for his life $t 1:2% :7&L
3e ust reco$ni)e that our huan nature is such that we
automaticall slid toward the easiest path! or toward the path
which gi'es us more recognition before people. Drecisel for this
one finds often in the ,ospels from the mouth of Jesus: )atch
thereforePN e'en times in the +oo of Judges alone! in the ?ld
*estament! the people of Israel went through the ccle of sin!
suffering! supplication to ,od! sal'ation from ,od! and then the
slide bac again into the lac of praer and of the obser'ance
ot the 10 4ommandments! and then the began all o'er again to sin
again. It is interesting that when the Israelites were tired of
deciding and doing things on their own and e=perienced how much
better it is to follow ,od6s chosen ones! the finall pleaded with
,ideon to rule o'er us! ou and our son and our grandson also...
$Judg :22&. Cow man 4atholics are not et tired of following
their own heads of relati'ism instead of the teachings of the
agisterium of the 4hurchL
4ou #arents understand well the $reat tendency for the children to
ta%e the easy way % but also our Col other 4hurch understands this
'er well. *he econd <atican 4ouncil ga'e more responsibilit to
the people! but unfortunatel the great ma3orit! instead of li'ing
this responsibilit as 4hristians who want to gi'e 3o to Jesus!
which means to see to disco'er and do what Jesus wants! too the eas
wa 3ust lie spoiled children all their li'es. "or e=ample! the
documents of the council told us that we could substitute
abstinence from meat on "rida with some other sacrifice to honor
the da that Jesus died for us! gi'en the fact that man eat
delicious fish which was not a sacrifice. 9nd so! almost all the
4atholics onl heard the words that it is not necessar to abstain
from meat each "rida! and nothing elseN )hen the pill arri'ed in
180! the great ma3orit of 4atholics too the eas wa! and thus when
Cumanae <itae was published there was a great rebellion b the
spoiled grownup children that were habituated to a 4hristianit
without the cross! e'en though this does not lead toward true
freedom and afterwards to hea'en. <er Ouicl the contracepti'e
mentalit lead us to abortion! euthanasia! ga unions! P )hen the om
is not around to push us! the children who ha'e not assumed their
responsibilities! that is! those who ha'e not fallen in lo'e with
Cim who ga'e us e'erthing! Jesus! the tae the easiest wa! or the wa
that is more gratifing to their self-importance. ,od who is totall
respectful of our free will! waits for each one of us in silence to
gi'e freel as we ha'e recei'e freel e'erthing that we ha'e $t
10:&.
true goodL Cow man 4atholics! after the council offered more
responsibilit! too ad'antage of the situation to do things as the
pleased! to trust in themsel'es! instead of seeing to disco'er and
to understand the documents of our other 4hurch for our true good
together with the cross of 4hristL
!f a #erson does not stru$$le to remember and to mae an act
of faith as profound as possible before the Bucharist!
especiall during the celebrations of the Col ass!
autoatically the faith! lo'e and re'erential humilit
diminishesN *he liturg! guided b the liturgical boos of the 4hurch!
must help us to do precisel thisN
o man toda do not want to pa attention to the liturgical boos which
offer certain matters to be obser'ed or to be a'oided regarding the
ost Col Bucharist. +ut when we loo at the directi'es! in detail!
which ,od ga'e to the Israelites! who did not e'en ha'e the
infinite ,od in the Bucharist! ! ho#e it hel#s us to a%e a $ood
e>aine of conscience?
If his offering to the @?># is a burnt offering of birds! then
he shall bring his offering of turtledo'es or of oung pigeons. 9nd
the priest shall bring it to the altar and wring off its head! and
burn it on the altar% and its blood shall be drained out on
the side of the altar% and he shall tae awa its crop with the
feathers! and cast it beside the altar on the east side! in the
place for ashes% he shall tear it b its wings! but shall not di'ide
it asunder. 9nd the priest shall burn it on the altar! upon the
wood that is on the fire% it is a burnt offering! an offering b
fire! a pleasing odor to the @?># $@e' 1:1-1A&.
There are two $ood reasons wh this does not mean much to us.
?ne is that we now now that ,od is no longer honoured b animal
sacrifices! a primiti'e thing. )e as 4hristians ha'e e'en a
stronger reason for not taing this seriousl! because we now that is
it the sacrifice of 4al'ar that renders all other sacrifices
useless and needless.
+ut when we loo more attenti'el at the passage we see other things:
1& *here could onl be two tpes of birds: turtle do'es or oung
pigeons. )h would that beL In those times! the were the noblest
tpes of fowl. *he point behind that is! nothing but the best is
what ,od is deser'ing of. *his must appl also toda! when I do what
I do for ,od! nothing slipshod% it ought to be the best. 2& You
note the fact that e'erbod is going to be maing a sacrifice% if ou
were wealth ou would sacrifice a lamb% if ou were poor ou would
bring up birds. )h what was the reason for thatL )ell it is a
tribute to ,od! a wa of acnowledging ,od6s @ordship! a wa of saing
to ,od! I ha'e an utter dependence upon ou. *oda I should ha'e said
that 'er same thingN It is not something that that poor man in 00
+4 felt the need to! I should be doing the same. 7& (otice the
great detail is in all this. It doesn6t sa bring the birds up and
the priest will sacrifice them. (o. *he ha'e to be certain ind of
birds. *hen it must be the priest who brings it to the altar. *hen
the priest shall tear it b its wings! but shall not di'ide it
asunder. 9nd the priest shall burn it on the altar P $@e'
1:1-1A&. *here are about 10 specifications that ha'e to be
obser'ed here. )hat does that implL If someone here would gi'e me
'er specific instructions about where to loo! how to sit! how to
speaP I would gather that this is 'er important. *he more precise
and specified it becomes! the more ou are stressing the
significance of this. *he point is this: when ou do what ou do for
,od! ou cannot be slipshod% ou ha'e to be 'er 'er earnest and
careful. Ce deser'es nothing but the best from ou. Here the
directi"es coe fro 7od by way of Moses for
e'en to not care at all! these directi'es from oses or from the
agisterium of the 4hurch are taen in the wa spoiled and rebellious
or full of proud children recei'e them from their parents. ?n
interprets the directi'es lie from a mother! not considered 'er
intelligent! who perhaps nags too much. The rebellious children
e"en accuse the #arents of bein$ full of #ride because the do
no do lie the great ma3orit of parents do toda who ha'e let
themsel'es slid into relati'ism! the easier path and
more gratifing to our personal indi'idualismN *hese untrusting
children e'en sa to their parents to shut up! because the
parents are sinners! the priests are sinners! and so! e'erbod shut
upN Cow man 4atholics toda do as good children who trust in their
parents and see to understand the directi'es of the parents instead
of seeing all the e=cuses and all the scapegoats to do as the
pleaseLLL
9lso in the +oo of @e'iticus! ,od e=plains the attitude! *CB
DI>I* I( )CI4C I* I (B4B9>Y *? @?<B ?(B
(BI,C+?>:
9nd when ou reap the har'est of our land! ou shall not reap our
field to its 'er border! nor shall ou gather the gleanings after
our har'est% ou shall lea'e them for the poor and for the stranger:
I am the @?># our ,od $@e' 27:22&. *hese are the
instructions gi'en to wealth landowners in those das% this is how
widows and orphans could sustain themsel'es b gleaning! as did
>uth and (oeme. *his was a wa of saing to people: tae thought of
the need of those around ou! especiall those who are hurting. *his
passage also indicated to not do good for goodness sae! which too
man people tend to do toda. *he 3ust feel good doing the charit the
do. 9nd that is not bad! but there is a higher moti'e suggested
here. You do this not because ou feels good when ou help someone
who is in need. (ot e'en because that is 3ustice% I ha'e so much
more than I need! I should share with those who are in desperate
need. NO= The reason $i"en here is6 8! a
the LO1D your 7od% that is! do it for ,od6s sae. *hat6s what eeps
if from being mere social action. )hen ou get 4hristians who forget
this! that ou are doing it to honor ,od! ou are no better
than an go'ernment worer who is in'ol'ed in helping the poor. B'en
the head of the social worers in India said one time to other
*eresa of 4alcutta: I finall ha'e understood the difference between
us social worers and ou sisters% ou do it for omeone! and we do it
for somethingN 9nd this man in charge was not e'en a
4hristianN
!n an inter"iew with 8Tie Ma$a)ine: ;+FGF, Mother Teresa of
Calcutta was as%ed : )h ha'e ou been so successfulL other *eresa
replied 6 Jesus made Cimself the bread of life to gi'e us
life. *hatWs where we begin the da! with 9. 9nd we end the da with
9#?>9*I?( of the +lessed acrament. I donWt thin that I could do
this wor for e'en one wee if I didnWt ha'e four hours of praer e'er
da. $http://www.ser'elec.net/mothertheresa.htm&. )hen I saw
other *eresa $together with Jean <anier! founder of l69rche! for
people with de'elopmental disabilities& in the 4hurch at ondo
igliore $>occa di Dapa! >oma% Januar 188&! when she looed
at the Bucharist and when she bowed down to the point of touching
her head on the cold marble floor during the 4onsecration of the
ass! it made a great impression on meN other *eresa ne'er opened a
new house for her sisters if there was not the possibilit of ha'ing
not onl dail ass e'erda! but also adoration e'erda% because she
would sa that spending time in adoration before our
Bucharistic @ord! the faith grows in the real! substantial and
personal presence of Jesus! and thus one is able to see more and
more with the ees of faith the presence of Jesus in the least of
these m brethren. other *eresa6s motto of life was: You did it to e
$t 25:0&N
*?#9Y! I( *CB 9! *CB>B I ? V4C BDC9I ?( *CB DB?D@B! ?( *CB VI4!
#9(4I(,! +9@@??(P You 3ust ha'e to sa: where are weL 9re we in the
entertainment business! and if ou are ou will lose out because ou
cannot be entertaining e'er
wee. It is important to lo'e our neighbour! but ass has reall
turned into a social issue! and then the sacrifice! man times! the
whole idea of 4al'ar! communion with ,od seems to be slipping awa.
)ith the unappro'ed and misguided liturgical inno'ations! we are
loosin$ the sense of the
sacred! the depth of mster% we no longer awestruc at the acrifice
of Jesus for the redemption of the world. 9fter the 4ouncil
in man churches the +lessed acrament was mo'ed from the center.
)ith that went the custom of genuflecting as ou entered the church.
*he fact to ha'e eas access to the sanctuar which before was
consider sacred and reser'ed. 9ll of these e=ception of the rules
made b the great geniuses! the super theologians! the
super-biblists and the super-liturgists who now what the right
thing is for the 4hurch! as "ather 9morth said! ha"e chi#ed away at
the
holiness, the sense of the sacred= !tIs $one=
SLO3L4 THE &1A4E1 !N *AM!L!ES HAS D!M!N!SHED% 'er few families
pra the >osar together toda. #ue to the fact that there is much
less praer toda! man older people! who still come to church on
unda! grumble because the ass is too long! while the ha'e so much
time for e'erthing else! being in retirement. 9 priest in "rance
said to me that 'er few 4atholics go to unda ass! and the do not
e'en want a "uneral ass but the want onl a little hol water
sprinled on the coffin at the cemeter. 9mong other things! behold
the conseOuences of not following the liturgical boos with the
moti'e: to do the communion in this wa is an essential instrument
to con'ert the ones further awa from the faith: to abandon this
would compromise their mission. It seems to me to do the Col ass
8in this way: would co#roise the faith of all
who celebrate the Mass 8in this way:, slowly without reali)in$ it?
*heologians e=plain to us that Judas Iscariot belie'e he was
doing a good thing to force Jesus to show Cis power before e'erone
in order to sa'e the people from the >omans% but he did not do
things according to ,od in humilit and suffering on the cross! but
according to the mentalit of the world! in a triumphal wa before
the people.
How any youn$ #riests succeed! with their person charisma! a
gift from ,od! to attract the outh in the parishes! but afterwards
do not use this $ift fro 7od to lead the youth toward esus in
the Eucharist! with the help of ar! but finish lie a communit that
e=ists to ser'e itself! which ser'es the gratification of the
people in the communitL Ce $Jesus& must increase! but I must
decrease $Jn 7:70&. *rul! trul! I sa to ou! unless a grain of
wheat falls into the earth and dies! it remains alone% but if it
dies! it bears much fruit. Ce who lo'es his life loses it! and he
who hates his life in this world will eep it for eternal life $Jn
12:2-25&. If a person! with a charisma from ,od! does not die
in the hands of ,od! in the hands of the guidance of the agisterium
of the 4hurch! there will not be true fruits that lastN
B'er one to whom much is gi'en! of him will much be reOuired $@
12:&. +ut the prophet who presumes to spea a word in m name
which I ha'e not commanded him to spea! or who speas in the name of
other gods that same prophet shall die $#eut 1:20&.
te=t and the came upon the word Yahweh! the would hold bac! the
would not e'en thin of pronouncing it. !n these sall ways,
you build u# that sense of the sacred . 9nd the great geniuses! the
super theologians! the super-biblists and the super-liturgists who
now what the right thing is for the 4hurch! ha'e gotten rid of all
these de'ices that had de'eloped o'er the ears to do 3ust
that! to create a sense of awe! about the Bucharist
specificall.
One @ustifies $ettin$ rid of these si$ns and disci#lines in order
to attract those further away
fro the faith! or to mae children of 8 or 10 ears to feel more at
ease! while in the schools is taught se= education to these
children which 0 ears ago was for older bos and girls which was to
be e=plained b the parents at the right moment for each bo or
girlN )e are seeing that the e=perimentation that we ha'e done in
this area has failed. 9nd it is a terrible failure. If it had been
math that we had been e=perimenting with! there would had been the
human cr! we would ne'er had let it happen. )e ha'e let children
grow up into adulthood without a proper grasp on the faith! of the
sacred! without a proper understanding of the Bucharist! butcheredN
*he Ouestion should ne'er be introduced to maing it more
attracti'e% we do not go there for ics. You go to worship ,od to pa
a debt! if anthing! and e'en ou are feeling lous! ou go. +ut we are
not saing that to the ids coming up! especiall with our e=ample of
faith which is seen in our unspoen attitudes before the
Bucharist. The Holy Mass is not eant to be fun.
*CBY 9Y *CB 9 I 9 B9@. You ne'er hear anmore that the ass is a hol
sacrifice. )e ha'e lost the biblical tradition of maintaining the
first #riority of renderin$ worshi# to 7od! not to manN *hus the
first priorit toda is to ha'e this sense of all being here
together! while putting aside the Ouestion of worship of ,od.
4ertainl a meal fosters the con'i'ial e=perience% and thus this is
what is promoted. *he big thing is to be together. *he alter
therefore is the table. 9nd the Bucharist is a meal.
*his is not to den that the ass is a meal% it is after all
patterned on the last supper. +ut it is also a sacrifice! and that
table is also an altar on which a sacrifice is performed. *he
e=egetes of acred cripture and of the first period of the 4hristian
communit e=plain to us that when we loo at the time of the
9postles! right after the resurrection! the first generation of
4hristians were Jewish! and the continued to be Jewish e'en after
the resurrection. 9nd so the went e'er aturda to the snagogue where
the would read part of the criptures. 9nd the went aturda afternoon
then! the abbath! to the temple where there would be the afternoon
sacrifice. *hen in the ear A0! the temple was destroed! and so the
did not go to the temple anmore. )e read in 9cts! of John and
Deter! as a routine thing! going up to the afternoon sacrifice. (ow
the temple is gone. *he continue to go to the snagogue until their
Jewish confreres decide that their belief in Jesus! who the called
the (a;arene >abbi! their belief in this person as the essiah!
disOualifies them as Jews! the were e=communicated. o now these
people! how do the worship. *he did alwas! since our @ord had
directed it! the breaing of the bread. o what the do nowL They #ut
to$ether this for of
worshi# which is based both on the e>#erience of the syna$o$ue
and on the e>#erience of the
3e are at the ser"ice of 7od, not 7od at our ser"ice? *he
first Ouestion in the catechism for children was: )ho created ouL
)e responded as children: ,od. *he econd Ouestion was: )h did ,od
create ouL )e responded: *o now ,od! to lo'e Cim and to ser'e Cim!
and to be with Cim in Cea'en. "or a great number of people toda!
religion! the liturg! the parish! the pastor! the pope and
e'en ,od Cimself! e=ist to ser'e usN *he cult of man instead of the
cult of ,odN "or a great number of people toda religion does not
e=ist to help us disco'er the will of ,od and to do the will of
,odN
"or man people the documents of the 4hurch! in particular the
@iturgical +oos! and also the writings of the popes and of the
saints regarding these things! will see e>a$$erated! after ears
of sliding into the e=ceptions! into our relati'ism. In his homil
at the ass preceding the concla'e that Ouicl elected him Dope
+enedict K<I! then 4ardinal >at;inger said: *oda! ha'ing a
clear faith based on the 4reed of the 4hurch !S O*TEN LA2ELED AS
*UNDAMENTAL!SM. )hereas relati'ism! that is! letting oneself be
tossed here and there! carried about b e'er wind of doctrine!
seems the onl attitude that can cope with modern times. 3e are
buildin$ a dictatorshi#
of relati"is that does not recogni;e anthing as definiti'e and
whose ultimate goal consists solel of oneWs own ego and desires.
$http://www.'atican.'a/gpII/documents/homil-pro-eligendo-
pontificeM200501Men.html%
http://www.ignatiusinsight.com/features2005/colsonMrelati'ismMma05.asp&.
Drofessor #r. cott Cahn! of the "ranciscan Vni'ersit of
teuben'ille! ?hio! said that the crisis in the 4hurch began when
4atholics began to see the Eucharist as a sacred ob@ect instead
the
di"ine &erson.
The Ser"ant of 7od, Archbisho# *ulton Sheen ! said that whene"er
there is a fallin$ off in the
faith of our Catholic #eo#le it will always be seen first in re$ard
to the Eucharist ! to their de'otion to the Bucharist. 9nd he
pro'es this from the ,ospel of t. John ch. ! when Jesus taled about
the bread of life! which Ce promised to gi'e it to the people. 9nd
Ce said m flesh is real food and m blood is real drin $Jn :55&.
9nd man of the people who had been following him waled awa. *he
bishop points out that Jesus lost some of his disciples too that da
and e'en lost one of his 9postles. Jesus said to the twel'e! )ill
ou also go awaL imon Deter answered Cim! @ord! to whom shall we goL
You ha'e the words of eternal life% and we ha'e belie'ed! and ha'e
come to now! that ou are the Col ?ne of ,od. Jesus answered them!
#id I not choose ou! the twel'e! and one of ou is a de'ilL Ce spoe
of Judas the son of imon Iscariot! for he! one of the twel'e! was
to betra him $Jn :A-A1&. +ishop heen points out that Jesus is
referring to Judas who did not belie'e in the teaching of the
Bucharist. Today there are any Catholics, and
any Catholic leaders, who do not belie"e in the real #resence
.
)h do so man people NOT 3ANT TO CONS!DE1 THE &OSS!2!L!T4 O*
SL!D!N7
!NTO NE7L!7ENCE !N MA!NTA!N!N7 1ES&ECT AND 1E0E1ENT!AL
HUM!L!T4
2E*O1E OU1 EUCHA1!ST!C LO1D! while the reali;e this danger of
sliding in the normal things of lifeL If a husband or a wife
neglects the relationship with the spouse! one nows what happens to
this matrimonial relationshipN If males habituall loo at
pornograph! without repenting and struggling against this
temptation! the end up looing at women as ob3ects of pleasure!
instead of people to appreciate and to esteem. )hen husbands! who
are habituated to looing at pornograph! mae lo'e with their
wi'es! the are maing lo'e with the pornographic image in their
heads! not with their wi'es! which is a true betraal
$http://wordbelife.blogspot.it/2017/0/3ames-58.html&N )hen a
girl uses her half naed bod as bait!
she attracts fish which are interested in her bod% when these fish
are tired of her bod! he goes to another bod and she falls into
depression and she wonders whLNL If she co'ers her bod modestl and
uses the mster of her uniOue personalit that ,od has gi'en her! she
attracts bos who are interested in her uniOue character that is
unrepeatable and thus this attraction will last a whole lifetime!
with the help of praer! and into eternitN *his is not eas when the
great ma3orit of male fish ha'e become into=icated! e'en to the
point of modifing their brains! with pornograph and thus are
brainwashed and strongl stimulated to see what the see in the
pornographic maga;ines! the *<! the perfect bodies which do not
e=ist. *he girls end up tring to compete with the perfectl
disguised! camouflaged and fi=ed-up models and end up doing e=treme
diets and all inds of other bod-shaping e=ercises. ?ne of m
nieces in 4alifornia had great difficult with anore=iaN
Our Eucharistic Lord wants to be treated as a &erson to be
lo"ed, NOT AS A SAC1ED
O2ECT that is useful to create counity or for other oti"es???
It is interesting to read the writings of ister @uc of
"atima:
9t times we found little "rancisco! who was hiding in order to pra
of to thin! as he would sa! to the @ord! sad due to so man sins. If
we ased him: - "rancisco! wh do ou not tell me and Jacinta to pra
with ouL Ce would respond: - I lie more to pra alone! to thin and
to console the @ord who is 'er sad. ?ne da I ased him: - "rancisco
what pleases ou more: to console the @ord or the con'ert sinners!
so that souls do not go to hellL G ! li%e ore to console the Lord .
#id ou not notice how ?ur @ad! also last month! became so sad! when
she said to not offend anmore the @ord ,od! who is alread 'er
offendedL I would lie to console the @ord and then con'ert the
sinners so that the might not offend Cim an more.
"or so man 4atholics toda! the first priorit is man or the
communit! not ,od. B'erthing is upside down! for moti'es that seem
goodN +ehold how Satan dis$uises hiself as an an$el of
li$ht $24or 11:1&N
HO3 MAN4 &EO&LE A1E !N LO0E 3!TH ESUS lie +lessed
"rancisco of "atima! who want to console the acred Ceart of Jesus
and the Immaculate Ceart of arL aint Dadre Dio said that Jesus will
suffer until the end of the world for our sins! because for ,od!
there is neither the past nor the future! but the eternal
present. 9t the Col ass we are trul present at 4al'ar! the
sacrifice of Jesus substantiall% but how man 4atholics want to
disco'er or now this realit in order to put ,od at the center of
the liturg! at the center of the Col ass! instead of people or the
communitL
+lessed "rancisco of "atima! after ha'ing recei'ed Col 4ommunion
from the 9ngel at "atima! began to pass at least three hours
e'erda before the *abernacle.
Dope John Daul II said in his homil at the anctuar of ?ur @ad of
the >osar of "atima% aturda! a 17! 2000:
the sla'er of his people and had decided to deli'er them through
him: I will be with ou $cf. B= 7: 2-12&. *hose who welcome this
presence become the dwelling-place and! conseOuentl! a +V>(I(,
+VC of the ost Cigh.
$http://www.'atican.'a/holMfather/3ohnMpaulMii/tra'els/documents/hfM3p-
iiMhomM20000517Mbeatification-fatimaMen.html&.
*he sons of this world are wiser in their own $eneration than the
sons of li$ht $@ 1:&. atan and his followers now well the
tactic help people slowl slide in the direction according to his
agenda.
>eligion does not fear the dagger6s point% but it can "anish
under corru#tion. @et us not grow tired of corruption: we ma use a
prete=t! such as sport! hgiene! health resorts. It is necessar to
corrupt! that our bos and girls practice nudism in dress. *o a'oid
too much reaction! one would ha'e to progress in a methodical
manner: first! undress up to the elbow% then up to the nees% then
arms and legs completel unco'ered% later! the upper part of the
chest! the shoulders! etc. etc. (International Review on
Freemasonry, 1928)
In an inter'iew with the ec. of 9griculture! Bsra *aft +enson
during the Bisenhower administration! EC>VC4CB< said! You
9mericans are so gullible. (o! ou won6t accept communism outright%
but we6ll eep feeding ou small doses of ocialism until ou will
finall wae up and find that ou alread ha'e communism. )e won6t ha'e
to fight ou% we will so weaen our econom V(*I@ Y?V "9@@ @IEB
?<B>>IDB ">VI* I(*? ?V> C9(#.
"rom a website in Italian one finds the following in regards to
9?(>Y 9(# BKV9@ 4?>>VD*I?(:
2& ?ur 3ob is to D>??*B 9 )9<B ?" D?>(?,>9DCY and
to present it with smpath as the supreme goal of artistic freedom
$)ord of order of the Italian 4ommunist Dart&.
7& If we want to destro a nation! )B V* "I>* #B*>?Y I*6
?>9@% then it will fall in our laps as a ripe fruit. 9waen the
interest of the outh for se= and it will be ours $@enin&.
$http://cattoliciliberi.forumcommunit.net/LtX2552878&
$http://marbeast.blogspot.com&.
)hen Dope Daul <I issued his prophetic encclical! CV9(9B
<I*9B $18&! there was an incredible negati'e reaction not
onl on the part of the lait who wanted to en3o the pleasures of se=
without an responsibilit or openness to life b using artificial
birth control! but e'en on the part of a great number of
priests and bishops! e'en entire Bpiscopal conferences $e.g.! the
R)innipeg tatement6 of the 4anadian +ishops&N +B"?>B 1870
9@@ 9I(@I(B D>?*B*9(* #B(?I(9*I?( )B>B I( 944?># )I*C *CB
49*C?@I4 4CV>4C that the use of artificial birth control was a
gra'e e'il and a serious sin. )hen the 9nglican 4hurch changed its
stance in 1870 $@ambeth 4onference& the other protestants
churches Ouicl followed suit while Dope Dius KI reaffirmed the
4hurch6s constant teaching on this gra'e e'il in his encclical
4asti 4annubii $1870&.
)CB( *CB 9(,@I49( 4CV>4C "I>* 9DD>?<B# *CB VB ?"
4?(*>94BD*I?( I( 1870 I* )9 ?(@Y "?> B>I?V >B9?( and
onl for married people who ha'e been
generous for life. Cowe'er! b pro'iding an opening for
contraception! the Oualifing phrase for serious reason was Ouicl
ignored. ubseOuentl the use of contraception was 'iewed as 'irtuous
beha'ior! and e'en the silent holocaust of abortion has
become a pri'ate ethical choice of birth control. *he unborn!
unwanted babies no longer ha'e an legal protection% the are now
ripped to pieces after the are brutall murdered. +9+IB #? (?*
4C??B *? #IBN I *CI (?* 9 ,??# BK9D@B ?" THE SL!&&E14
SLO&L *he former Cippocratic oath for health care worers read:
I will administer no abortafacient to a pregnant woman. *he
original Cippocratic oath acnowledged that abortion was a form of
doing 'iolence not onl to the child but to the woman as well.
>ead also: 4?(*>94BD*I?(: )CY (?*L. Janet mith e=plains wh
the 4atholic 4hurch eeps insisting! in the face of the opposite
position held b most of the rest of the modern world! that
contraception is one of the worst in'entions of our time.
$http://www.catholiceducation.org/articles/se=ualit/se0002.html
&.
As soon as we do not see life as a #recious $ift but onl as a
con'enience to oursel'es! our societ Ouicl sins into the chaos of
hell in the culture of deathN )hen e'erthing totall crashes and
there is great suffering and confusion! the great ma3orit will
wander whN )e are so blind to our fundamental egoism! pride! sloth
and lac of charit which caused the catastropheN <isit:
Drophecies of Cumanae <itae
$http://pop.org/20100727118/prophecies-of-humanae-'itae&.
+ehold the agenda of the angel of light who disguises himself as an
angel of light $24or 11:1&N tep b step G pornograph! artificial
birth control! abortion! euthanasia! ga unions G toward the culture
of deathN +ehold the agenda of the angel of light woring in the
4hurch to tae from us the graces of the Bucharist with the lose of
faith! lo'e and re'erential humilit before the the source and
summit of the 4hristian lifeN SA!NT &AD1E &!O said: It
would be easier for the world to sur'i'e without the sun than to do
so without the HOL4 MASS.
Satan %nows "ery well the #rinci#le of the sli##ery slo#e! slowl.
The 7ay acti"ists after the )ar 4onference in )arrenton!
<irginia $"ebruar 18&! and then the boo 9fter the +all
$188&! programmed 'er well how to brainwash and manipulate the
9merican public to loose the sense of gra'e sin in the act of
homose=ualit. <isit the section: 7A. *he 9stounding Impact of
the >uthless anipulation of ilitant ,a 9cti'istsN $4atholic
Drophec *oda% http://marbeast.blogspot.com&. ?'er a hundred
ears ago the homose=ual act was considered odom and it was
identified as an act. It still is odom. It was referred to as the
homose=ual act. +ut in the 1806s it was then conditioned. *he
condition of homose=ualit was redefined as a condition rather than
an act. It did not change! it was 3ust redefined. )hat reall
happened here was while ou can critici;e an act and ou can e'en sa
it is a criminal act! how do ou critici;e a condition that someone
suffers withL Cow can ou critici;e the act that one commits who has
this regrettable conditionN 4an6t ou be more compassionateLNL 9(#
*CB( ">? *CB 4?(#I*I?( )B (?) C9<B 9( I#B(*I*Y.
*his is not a new techniOue. In 18A0! the 49@I"?>(I9 B#I49@
J?V>(9@ released an article how abortion would be a 'er
lucrati'e business% it was admitted in the article that indeed that
if this were to be presented to the 9merican population it would
ne'er fl because the 9merican population would ne'er permit
the illing of a child in the womb. It was admitted in the article
that e'erone nows that life begins at the moment of conception. So
they had to chan$e the
lan$ua$e% the had to change the wa in which people refer to the
child in the womb% the had to begin to depersonali;e the
child. $>eccling )rongs: 9ll ?'er 9gain%
http://lawre'iew.'ermontlaw.edu/articles/'72/7/short.pdf %
http://www.all-creatures.org/murti/pub-
thelib-01.html% http://www.prolifecare.com/holinnocents/e'idence.html&.
!n order to chan$e those conce#ts you ha"e to obfuscate ! ou ha'e
to change terminolog! ou ha'e to change language! ou ha'e to
rationali;e! ou ha'e to mae something abstract which ,od maes 'er
clear.
&ositi"is: sounds li%e soethin$ nice and reasonable! to adapt
the laws for our new times and needs. +ut the incredible deception
is that the elected go'ernment officials and the appointed
3udges appl positi'ism indi'iduall lie little dictators
without letting the citi;ens 'ote on changing the laws for our new
times and needs. ?ur founding fathers! ha'ing suffered under
trannical go'ernments and ha'ing seen the foll of the "rench
>e'olution! new 'er well that the best constitution in the world
will crumble if the citi;ens loose their faith and morals.
I write these things to help us understand the strateg of our enem
regarding the Bucharist. !t is
necessary to CHAN7E THE EUCHA1!ST *1OM THE 1EAL SU2STANT!AL
&1ESENCE
esus Christ in &erson, to a sacred ob@ect, li%e a crucifi>
it is necessary to ta%e away the
e>terior $estures of re"erential huility before the Eucharist?
atan nows 'er well that ou cannot detach or separate the bod
from the heart% one ends up with less and less re'erence before ,od
also in the heart. 9nd our Col other 4hurch nows this 'er wellN
poiled children sa to the mother: 2e Juiet Mo% we ha'e alread heard
these thing! enoughN Satan uses the sae
strate$y as in the se>ual re"olution ! brainwashing us with the
mass media that ou can detach and separate the bod from the heart
and the mind in order to use the bod for pleasure without the
conseOuences to the person. +ut how is it that so man people enter
into depression in our se=uali;ed culture% three times more among
the femalesLNL
E"en esus Hiself co#lained often of this loss of faith with Saint
*austina6
?h! how painful it is to e that souls so seldom unite themsel'es to
e in Col 4ommunion. I wait for souls! and they are indifferent
toward Me . I lo'e them tenderl and sincerel! and the distrust e. I
want to la'ish graces on them! and the do not want to accept them.
*he treat
Me as a dead ob@ect! whereas Ceart is full of lo'e and merc. In
order that ou ma now at least some of pain! imagine the most tender
of mothers who has great lo'e for her children! while those
children spurn her lo'e. 4onsider her pain. (o one is in a position
to console her. *his is but a feeble image and lieness of lo'e
$#iar of aint "austina! no. 1A&.
9fter 4ommunion toda! Jesus told me how much Ce desires to come to
human hearts. I desire to unite self with human souls% great
delight is to unite self with souls. Enow! daughter! that when I
come to a human heart in Col 4ommunion! hands are full of all inds
of graces which I want to gi'e to the soul. 2ut souls do not e"en
#ay any attention to Me % the lea'e e to self and bus themsel'es
with other things. ?h! how sad I am that souls do not recogni;e
@o'eN They treat Me as a dead ob@ect= I answered Jesus! ?
*reasure of m heart! the onl ob3ect of m lo'e and entire delight of
m soul! I want to adore You in m heart as You are adored on the
throne of Your eternal glor. lo'e wants to mae up to You at least
in part for the coldness of so great a number of souls. Jesus!
behold m heart which is for You a dwelling place to which no one
else has entr. You alone repose in it as in a beautiful garden. ? m
Jesus! farewell% I must go alread to tae up m tass. +ut I will
pro'e m lo'e for You with sacrifice! neither neglecting nor letting
an chance for practicing it slip b $#iar of aint "austina! no.
175&.
ister ar ,abriel $in purgator& communicated to ister ar of the
4ross:
$?ctober 7rd! 10& If onl it were gi'en ou to understand with
what scorn and indifference Jesus is treated on earth! not onl b
the world in general! but how Ce is insulted! moced and held in
derision e'en b those who ought to lo'e Cim. uch indifference is
found e'en in religious communities of men and women! Cis chosen
people! where Ce ought to be treated as a "riend! a "ather! a
spouse. ?ften Ce does not e'en recei'e the consideration shown to a
stranger. This
indifference is found also aon$ the cler$y, at #resent ore than at
any other tie= He is
treated as an eJual by those who should treble at the thought
of the awful and august mission with which the ha'e been entrusted.
*he most sacred realit is often treated with coldness and
boredom. Cow man are there who ha'e the interior spiritL I
can assure ou that there are but a few. Cere in Durgator the
priests who are e=piating their indifference and their want of lo'e
are numerous. *heir culpable negligence must be atoned for in the
midst of fire and torture of all inds. You can 3udge from this that
,od who is so good and lo'ing to all Cis creatures finds few who
lo'e and console Cim. 9las! there are few. *hat is the sorrow of
the acred Ceart of Jesus! the ingratitude of Cis own. Yet Cis acred
Ceart is full of o'erflowing lo'e and sees onl to share it. Ce
wants to find some souls bereft of self so as to o'erpower them
with Cis lo'e! more than Ce has as et done for anone. ?h! how
little Jesus is understood on earth! and how little are Cis merc
and Cis lo'e understoodN Deople tr to see e'erthing e=cept that
which gi'es real happiness. Cow pitiableN
9 anuscript ?n Durgator
$http://purgator-manu.blogspot.com&.
<isit also: A Daned &riest 3arns About Hell:
$http://spir-food.blogspot.it/2017/12/damned-
priest.html&.
"rom the meditations of 4ardinal >at;inger on the )a of the
4ross at *he 4olosseum $,ood "rida 2005&:
*he @ord compares the course of his whole earthl e=istence to that
of a grain of wheat! which onl b ding can produce fruit. He
inter#rets his earthly life, his death and resurrection fro
the stand#oint of the Most Holy Eucharist, which reca#itulates his
entire ystery . Ce had e=perienced his death as an act of
self-oblation! an act of lo'e! and his bod was then transfigured in
the new life of the >esurrection. Ce! the Incarnate )ord! now
becomes our food! food which leads to true life! life eternal. *he
Bternal )ord G the power which creates life G comes down from
hea'en as the true manna! the bread bestowed upon man in faith and
in sacrament. The 3ay of the Cross
is thus a #ath leadin$ to the heart of the Eucharistic ystery :
popular piet and sacramental piet of the 4hurch blend
together and become one. *he praer of the )a of the 4ross is a path
leading to a deep spiritual communion with Jesus% lacing this! our
sacramental communion would remain empt. *he )a of the 4ross is
thus a mstagogical wa.
$http://www.'atican.'a/newsMser'ices/liturg/documents/inde=M'ia-crucisMen.html&.
Jesus lo'ed them to the end $Jn 17:1&! that is to sa! to the
summit of e'er possibilit of lo'e! because esus renders
#er#etual, today, the Sacrifice accomplished one single time
on 4al'ar for the sal'ation of all: ,reater lo'e has no man than
this! that a man la down his life for his friends $Jn
15:17&.
)hen Jesus was surrounded b the Dharisees6 snares and re3ected b
the might% when Ce was maing his wa along the roads of ,alilee and
Judea to announce the ,ood (ews% when Ce was healing the sic!
pardoning sinners! and setting free the possessed% when Ce was
awaited b