The Keeper of the Sparks

8/6/2019 The Keeper of the Sparks

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The Keeper of the Sparks

PART ONE

I AM-THAT-I AM,where NO-NUMBER-YET-ALL-NUMBER

are ON E . . . I NF I N I T E . . .

beyond / the Endless Way . . .

Though at times, the valleys call

wouldst hide the mount whereon, form dies.

Though in the broader sweep,

a fleeting step to That, which IS.

For ifTHOUwouldst tap

the PARABRAHMIC . . .or reflection pure,

through SOUL or SPIRIT:

Then listen well, O Chela,1

to your Instructorsthe Sons of Fire.

2

Whom as OURSELVES,though not ourselves the YOUNGER

voice3

of HE in WHOM

stands beyond, That (Endless Way) . . .

Or where through the numbers doth HEEE span:

Five / six / three / four and one4

. . .

do we enter into life, that is a death,pass onward through the door

whose pillars twain stand foreer

a sign of strength, and truth

divine. Thus do we enter quick,

1Earth humanity as the aspirant, or disciple. Pronounced chay-luh.

2 In A Treatise on Cosmic Fire are They referred to as solar Pitris, [Fathers or Progenitors] and

sacrifice themselves to give man his egoic body [or Soul]. They are also the Fire Dhyanis [orContemplatives] and emanate from the Heart of the Sun. The Secret Doctrine (S.D.) Vol. II: 96.3 Our planetary Logos Who breathed, us forth, into being.4 Connected to the five ray Lords governing the five Root Races of Humanity: from the first manifestroot race the Lemurian to Ray Lord thefifth, corresponding to the coming in of the Sons of Fire

through to, the intermediary rays and races until the final race with ray one then governing and the

Will of the Lords of Sacrifice shining forth, unto completion. All being worked out through divineordered Plan. Equallythey relate to our HIGHER SELF aspect within, our planetary Logos.


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within the tomb . .

and die.

Thus are we raised again

upon a WORD, on high:Upon a fivefold sign,

and springing forth,

we live.5

Then listen well, O Chela,

to your Instructors . . .

Whom as the very R A Y LIVES

OURSELVES6. . .

Dost lift men out,

of the prison of matter7

unto, the light of day:

five life-giving forces raise

the human consciousness unto heavn,

and of form,

to under-standing.8

The secret equally lying hid,

for our younger brothers9

raised again by the five,10

after much effort to life,and con-scious understanding:

Or herein, the secret,of

the resurrection in the planetary senseenacted also by each, achieving son of God.

11

Though before, such Life, set free.

Doth the mystic exhort een,

that Life, Itself.12

5 Quoting the Master Djwhal Khul with a slight adaptation Whom Himself appears, to be citing froman ancient record.A Treatise on the Seven Rays, Esoteric Psychology Vol.I:264 by Alice A. Bailey.6

Or rather through our due embodying of that ray Energy or Life governing each, of the root races.7 The dark prison of matter.8Ibid:263 the true sense of understanding is here meant, or as it is divided into its 2 component parts.

The hyphen is not here used, for metrical purposes.9 The three subhuman kingdoms of nature.10 The five rays, 5, 6, 3, 4 and 1 working through humanity who raise the younger brotherly kingdoms

via five spiritual points of contact.11Ibid:264 adapted.


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Though in turn, must eer be brought,

to the ONE, as through the marriage

of heart and head . . .

or through at least ones courting such,

all know the Thinkers thoughts:13

The childs perceived beauty

of the breast,is the sweetness I succour

A childs truth, of Life, Itself.

Without reverence to the breast

of the Soul

the Spirit and Flesh cringes

and withers.

Deceiving feelings and thoughts

plague the innocence

of youth, of marriage,

or motherhood.

But life moves on.

The skeleton of the plague

devoured by the greater Life.

The Eternal Youth or Wife, or

Mother of the Soul pours forth

the redemption of illness or evil.

Forward progress waits not,in the breast, of the ascending

spiralling Swan of Eternity.

See to it then, that Spirit is not

held from the innocence of youth,

nor the sweetness of beauty that lifts,

the Soul from its moorings.

For ever and a day, have we worked,

for this moment of End-less-ness.

12 That mystical exhorting pertaining to, that mystical perception or peculiar quality in every humanbeing an innate, inherent characteristic which is inevitably present [at a certain stage]. Education in

the New Age:113 by Alice A. Bailey.13 Again referring to the Soul or its faculty of mystical perception that all will partake of, at some time.


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Yawns of the causeless Cause

that brought all forth is naught,

but reflection, of our tiny Soul.

Sweet, but the maidensbreast, the youths vigour,

but alas, the One Soul, of her breast,

his strength, WE ARE. To have bid,their progress onward move:

For Life, Itself, the greater LIFEof the Soul PURPOSE ARE WE.

Bidding fair tidings on the Sea of the

Soul do we Captainreflections, of SELF.14

And so beginneth,

that END-LESS WAY where leadeth . . .

to thatWAYLESSWAY,

of THE ABSOLUTE, BOUNDLESS REALITY;

where NO-NUMBER for HE of WHOM . .

NO-BE-NESS IS.15

Ee n s o . . . what more relevantfor Soul or Triadal service

mustbe done, and done todayupon the plains of earth?

Then Listen well, O Chela,

to your Instructors

the Sons of Fire

now living within,

the Hearts of Men.

Have words wrought

the deep gulfs

14 The Soul here can also refer to the Spiritual Triad. To captain or master SELF (or Monad) might we

say really starts at the atmic plane for a Master, Captain or Chohan of the Wisdom. Relating to the

Constitution of Man or those planes the Masters or Chohans have a due percentage of mastery over.15 NO-NUMBER can be ascribed to He for Whose Impenetrable Infinity and NO-BENESS IS, formortal minds not endowed with the fullness of such implied state our limiting minds might define, as a

COSMIC PATH OF ABSOLUTE SONSHIP if not higher where such PATH itself maybe an inaccurate term,

or for that which IS beyond all conceptions of BE-NESS i.e.,NO/N-BE-NESS cosmically speaking.


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of silent cipher heights?

Has the winged Bird

dropped the immortal Egg

into each heart and mind

where each breath, stilled to hear

the subtle unfurling shrills

of meanings numberless yet, singularly relevant?

Does not ONE HEART beckon to embrace,

O Thou ALL-IN THE-ALL . . .

of the I AM-/THAT-I AM?

If, so . . .Be Still . . .

be in the WORD . . .

Through the BREATH . . .

that sustains . . the REST . . .

That inner PEACE, of perfect SILENCE yet not, for onself alone;

but through that inner note ofthe ONEWho guides, and serves, for others sake!

Then listen well, O ye Sons of Earth,

to your Instructors

descended

from the SEA OF FIRE .

I am the Alpha and the Omegathough via the Three

man enters not.

It takes the fourth

with the fifth16

from whence, came he.

Whereof, a sound, from

the soundless SOUND

issues forth from soul to soul

to all who were asleep.

Though awakening

16 The fourth and fifth principles.


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to newer threads of life. . .yet in their semi-slumbering

a question faintly, could be heard . . .

followed, by another and answers

for that which was to comeand part that, for the ONE and Only

and so, instruction grew:

Is Life, an endless beginning

perfections unreal tune,

our path of ceaseless circles

to hide, the Masters Room?

Should not, His sturdy doorway

enter we, through toil and pain17

someday our answers

unexpected blind bestow? :

O Mystery of all Mysteries

solar Lords have learnt,hailed in Thy song of Centuries

lost Word refrain.

Till Thy DAY/ BE-WITH-US

Gods also intone:

Last sylvan Mysteries of the BOUNDLESS,Silent Watchers resound:

Unborn seeds

of future SYSTEMS

stir like Saviours

in the night;

as Days BE-WITH-US,

silent SOUND . .

darkest pitch . .

is LIGHT.

17 The Path of Initiation is known as the line of greatest resistance and not simply references to the

outer obvious explanations but in terms of energies and forces more subjective, and esoteric. Onesown inner Master the Soul must first set ones foot upon the probationary Path, leading to the innermysteries of the Masters Ashram or Room. And the obstacles along the way for the initiate the Soul

or Master within to penetrate and overcome ever bears testimony to the fact that before the initiate

takes initiation he already initiates, himself.


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Where no beginnings

nor yet endings

dissolvd through SELF . . . remain:

Impenetrable . . INFINITY . . .soundles SOUND . . .

sustains.

* * *

And then yes, as old Daedalous . .

perfections Song

is Life.

Upon whose wings

we cross the Waters

the very spheres

to other worlds.

That far-off echoes are not phantoms

but our Pillars of,

that Room.

Where walks

the Master,

and the student,sound

and listen . . once

again:

to ceaseless ripplesof no beginnings nor

of endings

divulge.

And thus, behold :

Unfed Mystery . .

Of All Mysteries;

soundless SOUND . . . .of all.


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AND SO. . .Let the Keeper of the Sparks

breathe with the breath divine

upon the points of fire18

[outposts, of the SILENT ONE].

And let Him kindle

to a blaze that, which is hidden, that

which is not seen and so illumine allthe spheres whereon God works.

19

At the centre,

the soundless SOUND

bathed, through the Unmoving Ocean

20

centred without Seed:

The sparks, the seeds

of future systems draw nearer still.

The Great Architect

can now create. And kindling

through breath divine

directs the builders21

unto the place, whereon

CHOICE, is made. And thereby bridge

the Endless and the Higher Way,with the ways of men.

Hail then, O ye sons of Earth,

to thy Instructor the Keeper of the Sparks!

Then lift up thy head, O Lanoo.22

Dost thou see one, or countless lights

above thee, burning in the dark midnight sky?

I sense one Flame, O Gurudeva;

I see countless Undetached sparks shining in it.23

18 In one important sense, Ourselves, our primal and ageless higher SELVES, the sons of Fire.19 A Treatise on the Seven Rays, Esoteric Psychology Vol.I:67 by Alice A. Bailey.20

A mystical phrase we might call, for impenetrable Infinity, or the Absolute Boundless Condition.

Referring to a motion so infinite in velocity as to elude all sense of motion at all.21 The sparks or builders of the Flame including both the deva and human evolutions.22

Lanoo here implying humanity or those moreover awakened to Soul knowledge, (the Sons of Light),and bearing the same or similar meaning to that of chela.23 Taken from The Secret Doctrine Vol.I:145. Also deva from the Sanskritverbal root, div means to

shine thus, shining One. There are many types of devas and form another evolution alongside the

human yet, equally form a part of mans constitution. Under Christian terminology might they be called


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ENDNOTE :

Through expanding a Cosmogenesis theory part lent from another (universe

theorist found in a speculative book A Dweller on Two Planets) and partadded to by myself, at a University of the Seven Rays PhD course that began in

Sydney Australia 1993 and to which (theory) holds, some relevance to an ideaat the beginning of the poem. Or to the effect, that NO-NUMBER-YET-ALL-

NUMBER in the opening lines lends itself to such theory though of whichhaving also now, been a little updated or adapted herewith.

Number from one angle under the Science of Correspondences interprets God

to man and this care of number with greater accuracy. Though whereof or

what part, does No-Number play? Number and No-Number I suggest are

closely interdependent. Number implies vibration: the rate at which energy

vibrates. In this light,

When it is said that the Logos produced the worlds through meditation it

means that within His own centre of consciousness there was a period wherein

He brooded over and meditated upon the purposes and plans He had in view;

wherein He visualised to Himself the entire world process as a perfected

whole, seeing the end from the beginning and being aware of the detail of the

consummated sphere. Then, when His meditation was concluded, and the

whole completed as a picture before His inner vision, He brought into use a

certain Word of Power which had been committed to Him by the One about

Whom naught may be said, the Logos of the cosmic scheme of which our

system is but a part. With cosmic and Logoic initiations we are not concerned,

except in so far as the human initiations reflect their stupendous prototypes,

but it is of interest to the student to realise that just as at each initiation some

Word of Power is committed to the initiate, so similarly to the Logos was

committed the great Word of Power which produced our solar system, that

Word which is called the Sacred Word, or AUM. (Initiation, Human and

Solar by Alice A. Bailey:150 )

Such Word of Power our solar Logos brought in and committed to Him by theOne about Whom naught maybe said was, and still is or sounds, as a number

or vibration holding the whole system in place. All number proceeding from

the overarching number or Word might be said within the confines of cosmicspiritual identification or livingness as being known to such Lives duly

identified with or through such levels, thus progressed. Through an under-

standing and study of the sacred Word as perhaps somewhat touched above

may this idea, be seen.

In the ageless Wisdom mention is given regards the process of first coming into

being or as with humanity that of, individualisation and such having also the

the Angelic evolution. And are sometimes referred to as the fires, or the fiery-forces side of all

substance and matter. The devas of the lower three worlds, the lower mental, emotional and physicalplanes are unconscious and the contacting of such are thwart with much danger. Those above from thehigher mental plane to the remaining subplanes of the cosmic physical plane which comprises the full

spectrum of mans being may well thus be eligible for truly assigning the term (in a united group

sense), Gurudeva towards man in the three worlds, the pupil or aspirant. Deva is pronounced, day-vuh.


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same or similar relation to, birth or entrance into a new or higher state of being

or consciousness known as, initiation. Individualisation in other words is also

seen as a form of initiation. Yet another term further symbolising initiation is

that referred to as the midnight or zero hour. For the purposes of the initiatory

process itself we may equally suggest with the newer state on the side for the

initiate-to-be, to be hearing (and sounding at the appropriate time) from one

angle is a note paradoxically in a certain way unfamiliar yet at the same time,

in another holding familiarity. The point being or proposed though is that, the

initiation process represents or symbolises both a newly recognised number orvibration and yet, in terms of its broader Eternal Now or Future ramifications

holds if you like through the confines of the Present certain significant

untried components to it: responses then that the new state for the initiate will

experience with or through higherplanes or lives not earlier accessible. Sowhat were also saying is that by taking initiation, makes us equally purer,

more whole, sacred or virgin-like or if you will to make one less finite, or an

approximating of the infinite. Such implied terms in one way embody or

indicate the notion behind this zero or midnight hour. However for some types

of mind perhaps the more appealing or impressible realisation of such an

infinitization of SELF maybe more readily perceived through drawing upon or

adding a larger sweep, of the macrocosmic view.

Or in other words and to lend a little from my cosmogenesis theory is that, a

COSMIC RESONANCE existed prior to the birth of the universe, or the coming in

to being of the ABSOLUTE BOUNDLESS (INITIATE-LIFE) CONDITION,

or REALITY. A pre-COSMIC-birth state of IMPENETRABLE INFINITY if you

will and implying (in such state) an equality or an alignmentof

IMPENETRABLY INFINITE PRE-COSMIC SPIRIT with, IMPENETRABLY INFINITE

PRE-COSMIC MATTER24

or, as coined in the East, of PURUSHA with

MULAPRAKRITI and with each of these we might further symbolise by a

circle or whereby, both standing side by side just touching each other to form

two joined circles or the sign, of Infinity. I also additionally propose, that

prior to manifestation such ABSOLUTE BOUNDLESS REALITY which wasto manifest received a WORD OF POWER from a paradoxical greater

EXISTENCE than een ITSELF, or the point that Im trying to make is that such

WORD

was that COSMIC

RESONANCE

or SOUND

that made manifestationpossible.

Each circle in itself through the WORD recognised by the ABSOLUTE set forth

their own highest and lowest note or vibration and with the highest meeting

with the lowest on each of the circles. As the SOUND and WORD received and

meditated upon by the ABSOLUTE (though still prior to manifestation) grew;

the circles emerged into spheres. Each sphere irresistibly attracted the other. At

the point where they touched they folded over or through a 90 phase shift

24

IMPENETRABLY INFINITE PRE-COSMIC SPIRIT and IMPENETRABLY INFINITE PRE-COSMICMATTER in the sense of both impenetrably infinite and, (to use a limiting reference point) beyond, allcosmic stellar or galactic systems and the BEINGS or LIVES overshadowing THEM. Use of the term

PRE-COSMIC here in both cases refers to that state prior to manifestation of the Absolute Boundless

Condition.


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superimposing one over each other to which then in my PhD outline a further

geometrical elaboration for the bringing in of cosmos relating to proposed basic

geometry interrelated to the three cosmic laws and the three expressions of the three

fires or aspects: rotary, spiral cyclic and forward (cosmic) motion was suggested.

Though the point to it all in my relating such to the NO-NUMBER-YET-ALL-NUMBER state of the ABSOLUTE

25having some bearing or relation to the

opening part of the poem is that NO-NUMBER represents that IMPENETRABLY

INFINITE Element or GreatIn-Breath aspect of the ABSOLUTE and in a

secondary though related sense to its combined IMPENETRABLY INFINITE

SPIRIT and MATTER aspects responding to a WORD OF POWER from the realms

paradoxically from a LIFE GREATER THAN THE ABSOLUTE. Whereas,

ALL-NUMBER to all the numerical permutations i.e. all lower emanatory

vibratory percolations of that WORD OF POWER the ABSOLUTE coming intomanifestation received, through Initiation. An Initiation we should not either

overlook as being equally the Infinitization or making Whole to some shorelessOcean of Impenetrable Infinity needing to be made manifest or finite for the

purpose of Infinitization or abstraction (a consummating act of theinfinitization process) to the greater fullness of Impenetrable Infinity not bound

by the finitude of manifestation.

A further way of explaining this might be by saying, that the ABSOLUTE

BOUNDLESS REALITY or CONDITION (ABR/C) of All ABRs or Cs26

is

also simply NO-NUMBER in light of its vibration or numerical energy rate thatJUST IS, of an impenetrably infinite rarefication or speed beyond therefore

ALL-NUMBER, though equally the source for all number, energy or vibration, assimilarly the INITIATE OF ALL INITIATES as much beyond, ALL TIME, as

NO-NUMBER IS. Added to these, a VIBRATIONAL-ZERO (VZ) of all

VZs, THE MEASURELESS ZERO HOUR OF ALL ZERO HOURS, and the

INITIATION STATE OF ALL INITIATIONS and so on and so forth, ad infinitum.

What more clearly though is, the ABR/C of All ABRs/Cs? By first defining

what it isnt, may help at least briefly here. As for example we might realize

that the infinitization process of initiation whilst in manifestation is very much

consigned to a relative infinitizing modus operandum. Of which, an ABR/C of

All ABRs/Cs is definitely not. From one angle its the Impenetrable Infinite

Rarefication of the Unmoving Ocean of the Boundless Unmanifest that Ever Is(the II RUOB UEI), Yet, the Source, For All That IS, Manifest or

Unmanifest. In a sense then, I propose there is equally an impenetrably

infinite number of IIRUOBUEI states all energizing through impenetrablyinfinite VELOCITY and EXISTENCE though all equally IMPENETRABLY

ONE, yet of course, what THAT REALLY IS, WE HAVE ABSOLUTELY

NO IDEA, and again, the phrase, THE LIFE AND THE LIVES rings true.

25 Or the INFINITE INITIATE.26 There is suggestion by students of the ageless Wisdom or via comments made by the great Sage and

Master of the Wisdom Djwhal Khul that there exists more than one kind or level of Parabrahm orABR/C. Thus this added qualification for lack of better nomenclature. See also footnote 23 forqualifying such ABR/C of All ABRs/Cs though a qualification due to our own limiting powers such an

ABR/C of all OTHERS per this earlier footnote may well indeed hold a source of error though

nonetheless until a better theory comes along, might it best serve our purposes.


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Nonetheless, and as above implied how this proposed ABR/C of impenetrably

infinite speed or rarefication works out, for us, as the source for all number,

energy or vibration I suggest holds the same, for that continuity of the

process for the Sacred Word or as it was, is, and will continue to be for our

LOGOS and ourselves for untold millennia or in other words, have we,

through the AUM the said source, for all such vibrations, energies or

numerical measures in the solar system. Therefore, the essence of the Sacred

Word for us holds through our highest or Monadic aspect27

a reflection of the

ABR/C or its alluding to No-Number and/or the Infinite in the words, soundedby the human Monad glimpsing such Infinite:

I AM-THAT-I AM,

where NO-NUMBER-YET-ALL-NUMBERare ON E . . . I N F I N I T E . . .

beyond / the Endless Way . . .

Though (to realize the fullness of such Infinite) we must needs also

enter into life, that is a death,

pass onward through the door

whose pillars twain stand foreer

a sign of strength and truth

divine. Thus do we enter quick,

within the tomb

and die.

Thus are we raised again,

upon a WORD, on high:

Upon a fivefold sign,

and springing forth,we live.

And so, like the ABR/C hathd listened well in receiving a Word so must we

too, listen well, and through time and time again until the top of the ladder is

reached, or as noted:

Then listen well, O Chela,

to your Instructors . . .

Whom as the very R A Y LIVES,OURSELVES . . .

Dost lift men out,

of t he prison of matter

unto, the light of day:

five life-giving forces raise

27Though the Soul especially the Jewel in the Lotus of such Soul is also related on the lower turn of

the spiral.


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the human consciousness unto heavn,

and of form,

to under-standing.

It is here, through the Path of Return to the Fathers House where we may duly

approximate such steps of the infinite that do not stop, but through, their higher

rarefications of impenetrable infinity or of no-number-yet-all-number can

we, like the Keeper of Sparks, and the Grand Heavenly Man and so on and so

forth unto Infinity Itself, blaze forth through such an Absolute, BoundlessCondition that we have always been, forever are, and will always be of

which, the opening verse, alludes to.

Readers of the Two Books of the Stanzas of Dzyan (the ESSENCE OF THE

SECRET DOCTRINE) may recall, the comment,

Since there can be neither two INFINITES nor two ABSOLUTES in a

universe supposed to be boundless, this self-existence can hardly be

conceived of as creating personally28

thereby possibly discounting the suggestion to any infinite ABSOLUTE

BOUNDLESS CONDITIONS or INFINITIES I put forward above under such

words as, an ABSOLUTE BOUNDLESS CONDITION OF ALL ABSOLUTE

BOUNDLESS CONDITIONS (ABC of all ABCs), or similar. The context of

the quote however appears to allude to one such Infinite of the two, bearing thestatus of an attribute- or personally-laden (even though, of a so-called

infinitely so) conceived Absolute for which, no Absolute can be created or

attached to anything with attributes. Though through D.K.s later allusions to

more than one Parabrahm through His Alice A. Bailey phase (or dispensation)of the teachings is the line or direction along which my above implied ABC of

all ABCs is put forward including naturally one without attachment to any

personally created or attribute-laden Infinities and therefore well appearing to

greater robust plausibility.

All the above thoughts therefore form from one angle under this collectivegeneral theory, on the vibrational zero, the impenetrable infinity or no-

number elements the initiate (cosmic or microcosmic) faces and works

through. There maybe further correspondences but for brevity this significance

and meaning pertains to this implication in the poem. It therefore links the mostabsolute boundless condition or reality with each human being. It stretches the

imagination or the powers of identifying significance of each and all that

much further or that, the concepts we might label as cosmic or limitless (as

several that come to mind, as that of Nirvana, the Higher and the Endless Way

for example) are in fact well possibly intermediaries or interceptors (if suchwords are permissible) to a grander pattern, of the Most High. Nonetheless its

28Ibid. Book I. COSMOGENESIS, Proem:36 by H.P. Blavatsky.


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simply all relative: or as it correlates to ones grasp of the great science of

correspondences. Yet whereas in fact the early stages of the Higher Way along

with the Lighted Way which precedes it are resoundingly for the majority of

disciples today from the angle of practicality, the most relevant for landing or

grounding within humanity that, well indeed, humanity too in, or through

their light, see Light and thus grasp the needed vision, to tread or mount the

Path, as they before them, have trod.

The poem is furthermore about a journey. The title somewhat alludes to this inthe nature of the ABSOLUTE found here upon the earth though the majority

knowing very little, thereof. Or in other words, there has been no real specific

sustained access by the masses into the precincts, of the Lord of the World here

referred to, and for due reason. This poem is definitely not a work for themasses. It is however also an experiment in a larger format including the

lending of larger amounts of quotes from the Ageless Wisdom. The

experiment is equally one of the combining of numbers of my earlier poems to

the forming of a newer and hopefully greater, cohesive whole. That I may have

erred in some manner anent the details of this or that for which some may

propose the mixing up of ideas or concepts has occurred or for the sake of

capturing my audience may equally be true oruntil such being corroborated

through the Knower that I Am That, (all Are, so to speak) if not, the I Am

That I Am. As most assuredly I do not profess to be perfect, as a Master of the

Wisdom Is. Yet, this is my path. My learning and equally sharing path that for

some it may serve, for others, it may not. It is incumbent upon each and all to

choose its living usefulness as hearts and minds, or as souls and little wills

within the one great Heart, Mind and Will of the Most High, on Earth. These

are some of the connections I am trying to bridge within the reader as equally

within myself. Or to word it otherwise might we call it simply that building of

the planetary Rainbow Bridge of humanity known also as the Antahkarana.

Though as I build still not yet the Master Builder can I at least so try to aid or

construct such a Bridge or Temple of the Lord upon the plains of earth, or as itmoreover appears within the pattern of the heavens. And so thereby help, the

INFINITIZATION of both, theONE GREAT LIFE, AND THE LIVES.

Stephen Thane June 2011, Revised January 2013 Commentary Included

Documents

The Keeper of the Sparks