The Invocation of Solomon, Part 1

8/19/2019 The Invocation of Solomon, Part 1

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Defense for Spiritual Warfare, a Free Online Course The Invocation of Solomon, Part 1

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Category: Defense for Spiritual Warfare Create : !"1#

Written $y %nostic Instructor

This is a transcription of the audio lecture audio Defense for Spiritual Warfare 06 TheInvocation of Solomon, Part 1 (40.6 !"# ori$inall% $iven live on &nostic 'adio, hich%ou can do nload for free. There is also an accompan%in$ PD)* pdf Defense for Spiritual

Warfare 06 The Invocation of Solomon PD) (+.6 !"#This lecture is a continuation of The Pra%er of the -ord, hich helps to understand moredeepl% ho the )ather is/ it helps to comprehend our real "ein$ in other ords, ourreal self, ho is, our )ather ho art in heaven.

In &nosis, e understand that the )ather is lohim* a multiple, perfect unit%. 2e is calledthe 3rm% of hildren. The "i5le calls this multiple, perfect unit% lohim, ho, in turn,

calls all of his parts m% people. The% are called the children of Israel, and relate to thedifferent archet%pes that e have ithin.

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Solomon the in$ $ave a ver% po erful invocation that addresses all of these archet%pes or parts of our inner "ein$, our inner )ather ho is in heaven. In s%nthesis, this po erfulinvocation summons all of the parts of our inner "ein$, our inner )ather ho is in heavena5out hom e alread% e7plained in the lecture, The Pra%er of the -ord.

In 8a55alah , in 2e5re lan$ua$e 2a9Schama%im :; means the heavens, %et it alsomeans the names.

The 2e5re ord lohim, hich is plural, means $ods and $oddesses, %et this ord has 5een mista enl% translated as &od.

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In the 5e$innin$ lohim created The ?ames @3rchet%pes in the nine sephirothA and theearth @the tenth,!al uth A. 3nd @>B;C SephirahA the earth @the osmic !otherA asformless and void. E &enesis 1* 1, +

The Invocation of Solomon em5races all of those archet%pes in order to invo e them and to

use their forces for an% spiritual purpose. These archet%pes are ithin us. The% form ourtrue self, our inner "ein$. In these times in hich e are in trou5le, e have to memoriFethis invocation in order for our inner "ein$ to assist us in the difficult aspects of our life. Itis a ver% lon$ invocation/ this is h% !aster Gesus of ?aFareth $ave the Pater ?oster thats%nthesiFes all of this.

We are $oin$ to e7plain the Invocation of Solomon in order for %ou to understand hat theinvocation em5races hen e are recitin$ it.

The Invocation of Solomon 5e$ins as follo s*

Po ers of the in$dom 5e %e under m% left foot and in m% ri$ht hand...

'emem5er that at the ver% end of the Pra%er of the -ord e sa%*

)or thine is the in$dom, the po er and the $lor% forever and everlastin$l%, 3men.

8in$dom and po er and all the su5seHuent ords em5race the hole Tree of -ife .

"efore enterin$ into this e7planation, let us read hat Samael 3un Weor rote in his 5ooThe !anual of Practical !a$ic .

The ise Solomon left us a marvelous invocation that e can use to as for help from thesuperior po ers. With this invocation e receive help for our individual needs. E Samael3un Weor

We placed the $raphic of Tutan hamun related to the Invocation of Solomon, 5ecause in8a55alah and 3lchem%, e stud% the three ise men or the three in$s or !alachim of3lchem%.

?o hen eshua @the saviorA as 5orn in @DaathA "ethlehem of Gudea in the da%s of

2erod the in$ @of the intellectA, 5ehold, there came ise men from the east @Tiphereth A toGerusalem @!al uth A. E !atthe +* 1

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In hristianit%, the% are named !elchior, &aspar, and "elshaFFar, hich in the JldTestament are s%m5oliFed 5% the three in$s of Israel, namel%, Saul, David, and Solomon,the latter as famous 5ecause in his kingdom there as $old in a5undance.

The three in$s are !alachim, ho s%m5oliFe an alchemical process that our soul,Tiphereth , performs in the 8in$dom ( !al uth #. In the 5e$innin$, Tiphereth , the soul, isSaul or KLM=Sheol, hich translated into n$lish means hell, %et in the alchemicalcruci5le it turns into David hich s%m5oliFes the soul purified in the cruci5le or alchemicalNLN David, 5oiler, and finall% the soul reaches the level of Solomon, hich s%m5oliFes the>


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Po ers of the in$dom 5e %e under m% left foot and in m% ri$ht hand.

&lor% and eternit% ta e me 5% the t o shoulders and direct me in the paths of victor%.

!erc% and Gustice 5e e the eHuili5rium and Splendor of m% life.

Intelli$ence and Wisdom, cro n me.

Spirits of !al uth lead 5e 5et i7t the t o pillars upon hich rest the hole edifice of thetemple.

3n$els of ?etFach and 2o,d esta5lish me upon the cu5ic stone of esod .

Jh &edulaelO J &e5uraelO J Tiphereth O

"inael, 5e thou m% love.

'uach ho mael, 5e thou m% li$ht.

"e thou that hich thou art and thou shatl 5e J 8etherielO

Ishim, assist me in the name of ShaddaiO

heru5im, 5e m% stren$th in the name of 3donaiO

"eni9 lohim, 5e m% 5rethren in the name of the Son, and 5% the po ers of Sa55aothO

lohim, do 5attle for me in the name of Tetra$rammatonO

!alachim, protect me in the name of Iod 2ei av 2ei O

Seraphim, cleanse m% love in the name of loahO

hasmalim, enli$hten me ith the splendors of lohim and ShechinahO

3ralim, actO

Jphanim, revolve and shine.

haioth ha 8adosh, cr%, spea , roar, 5ello O

8adosh 8adosh 8adosh.

Shaddai, 3donai, Iod92avah,

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heieh, 3sher heiehO

2alleluQah, 2alleluQah, 2alleluQah

3men, 3men, 3men.

)irst, visualiFe the Tree of -ife , hich as %ou see is divided into )our Worlds * 3tFiluthhich is the orld of archet%pes here e find all of the parts of our 5ein$ in a state of

potentialit%.

Then, immediatel% after the orld of 3tFiluth, e have the orld of "riah hich meanscreation/ thereafter, the orld of formation hich is etFirah and finall% the orld of actionand matter, the ph%sical orld hich is called 3ssiah. These )our Worlds relate to our o nspiritual9ps%cholo$ical constitution 5ecause ever%thin$ that e find in these )our Worlds ,

e have internall%. "ut remem5er, e have them in potentialit%. It is our dut% to developthem completel%, in order to 5ecome 3dam/ hich is an andro$%nous 5ein$, !aleR)emale,made into the ima$e of lohim.

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In order to comprehend the su5seHuent e7planations, visualiFe the )our Worlds of8a55alah . The% are related ith the hol% name of &od, hich in 2e5re is spelled >;>;Iod92ei 9 av 92ei . In n$lish and in man% 5i5les the% translate this as Gehovah. We in8a55alah pronounce it Iod92avah/ this is ho e pronounce the hol% name of &od, >;>;Iod92avah.

&a$$alah an 'um$ers8a55alah is al a%s associated ith num5ers. The ord sephiroth LB;C means countin$,num5erin$, numeration, enumeration, and spheres. The Tree of -ife is also called the tensephiroth or ten spheres* %ou can count, BC sepher them. In 2e5re , in 8a55alah ,sepher BC also means 5oo . So, sepher BC means to count and 5oo , therefore the

ord sepher BC relates to num5ers and letters. Thus, each letter of the 2e5re alpha5etrelates to a certain num5er. This is call numerolo$%, >;B


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The t o letters Iod and 2ei form the ord Gah, hich is ritten at the ver% end of >;LKK>2alleluQah. 2allelu LKK> means praise and Gah >; is &od as maleRfemale. 2alleluQah. When

e sa% >;LKK> 2alleluQah, e are praisin$ &od as maleRfemale. &od is not masculine asman% people misunderstand.

The third orld, etFirah, formation, is related ith the letters L>; Iod92ei 9 av . The letter av has the value of si7/ the letter av is the si7th letter of the 2e5re alpha5et. So, theorld of etFirah has the value of +1 (10 V 6#. The three letters Iod92ei 9 av form theord Ge or e . Iod92ei 9 av also relate to the profoundl% sacred name I3J.

e , the profoundl% sacred name, is related ith the -i$ht and clairvo%ance. It is rittenthat Gesus, the $reat 8a5ir, chanted a son$ of praise in the &reat ?ame. It is ritten that 2e

pronounced the profoundl% sacred name e and 2e 5le in their e%es sa%in$, “Ye arenow clairvoyan !” XnHuestiona5l%, e is a mantric ord or ma$ic e% related ithclairvo%ance. The ord e appears in the &nostic !ass. E Pistis Sophia Xnveiled

So this is ho in numerolo$% e associate the 2ol% ?ame of &od ith the universe.

&a$$alah an the Physical (o y ?o , hen e reach the fourth orld, the orld of 3ssiah (action#, hich is the ph%sical

orld, the arth, it is related to the four letters >;>; Iod92ei 9 av 92ei . This is the famousTetra$rammaton, hich in &ree means four lettered name. So, 5% addin$ the value ofthe four letters (10 V 6 V#. e have +6, hich (+ 6# add up to . The letter het is theei$hth letter of the 2e5re alpha5et. het s%m5oliFes life. ;Y hai, life, is spelled ith het

and Iod 10, hich add up to 1 . The ei$hteenth letter of the 2e5re alpha5et is Z TFadi.The ord TFadi [;NZ means ri$hteous. 1 \ ], the sephirah esod , se7.

3nd TFadi [;NZ is the )oundation NL ; @esod A of the universe. 9 Prover5s 10* +V

?o , 5% ma in$ an addition of all the num5ers of the )our Worlds , namel%, 10 1V +1 +6, e have ^+. This is h% in 8a55alah e sa% that there are ^+ a%s of pronouncin$ thename of &od. These ^+ names of &od are hat is called 2a9Schama%im :; or 2a9Shemim :;, the ?ames, in plural, 5ecause 2a9Shem means The ?ame , 5ut 2a9Shemim is The ?ames hich usuall% is translated as 2a9Schama%im, :; heavens."ehold, all of the ^+ names are s%nthesiFed in the num5er nine* ^ + \ ].

So, the num5er nine hides precisel% the m%ster% of ho e develop all of these namesithin, hich relate to all our archet%pes, to the children of Israel, to hat &od calls m%

people, the archet%pical arm% that e have ithin. That development is hat is call theself9realiFation of the "ein$.

3s e see, the num5er nine is related ith the ninth sephirah, hich is called esod , hene count from the top do n ards. The ten is the ph%sical orld, the sephirah !al uth ,hich means the kingdom . So, in the human 5ein$ the num5er nine, esod NL ;, is related

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to the se7ual or$ans. 8ether is situated on the top of the head and is called the cro n.ho mah is situated to the ri$ht side of the 5rain, and "inah to the left. We are loo in$ at

the Tree of -ife on the 5ac of the human 5ein$, not on the front, 5ecause the Tree of -ife is the spinal column. So then hesed is the ri$ht shoulder, &e5urah is he left and Tiphereth is the heart. Then e have ?etFach the ri$ht le$, 2od the left, esod NL ; the se7ual or$ans

and !al uth the feet/ these are the sephiroth in relationship to the ph%sical 5od%.

So, 5% stud%in$ the relationship of the 2ol% ?ame of &od >L>; Iod92avah ith the )ourWorlds of the Tree of -ife , e 5ecome a are that the fourth orld, 3ssiah (the arth, the

ph%sical 5od%,!al uth , the kingdom" receives all of the forces from the three spaces a5oveit, namel%, 3tFiluth, "riah and etFirah, hich e call 2a9Schama%im :; the heavens,and 2a9Shemim :; the names.

omprehend that our ph%sicalit% 3ssiah deposits the li$ht9essence of these forces in these7ual or$ans. This is h% it is ritten in Prover5s 10* +V the TFadi (ri$hteous# is the

foundation of the universe, $iven that foundation is NL ; esod , hich, in our ph%sicalit%,is located in our $enitalia. In the Tree of -ife , esod is located immediatel% a5ove!al uth .

So, this is the reason h% all the reli$ions of the kingdom (!al uth #, ma e emphasis in these7ual ener$%. If %ou stud% all reli$ions, %ou ill find that the devotees al a%s transmute,su5limate, their se7ual force throu$h different methods. Transmutation of the se7ual ener$%is precisel% the meanin$ of hastit%.

esod , the se7ual force, is the ori$in of our ph%sical 5od% and the universe. To s%nthesiFe,all of us came from the om5, the uterus, the esod , of a oman, our mother. 3nd ofcourse that human seed, hich is called spermatoFoid, as placed in her se7ual or$an, intoher om5 5% means of the se7ual or$an of a man, our father. So, ph%sicall% spea in$, our

ph%sical 5od% comes from se7, esod , the foundation of the universe.

In 8a55alah , the ords in$dom and po er correspond to the Sephiroth !al uth and&e5urah . So hen at the end of the Pra%er of the -ord e sa% )or thine is the in$domand the po er, hat e are sa%in$ is that from our ph%sicalit%, !al uth , e aresu5limatin$ &e5urah, hich is &od_s se7ual po er, to ards our head or heaven a5ove, inthe orld of 3tFiluth, hich is the orld of &od that corresponds to our head.

Thine is the in$dom` In 8a55alah , !al uth means in$dom. So hen e sa% forthine is the in$dom` e are also sa%in$, for m% ph%sicalit% is %ours, that is, I amusin$ all the ener$ies that I have in m% ph%sical 5od% for %ou, m% inner &od, m% )ather.'emem5er that the )ather is maleRfemale. If e call &od m% parent it ould 5e 5etter,

5ecause e al a%s associate father ith the masculine $ender, 5ut the realit% is that the)ather ho is in heaven is andro$%nous* maleRfemale.

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and there arose a @passionalA smo e out of the @se7ualA pit, as the @scorchin$A smo e of a$reat @alchemicalA furnace/ and the sun @the inner9 hristA and the air @the inner SpiritA eredar ened 5% reason of the @passionalA smo e of the @se7ualA pit. 3nd there came out of the@passionalA smo e locusts @lustful e$osA upon the earth @ph%sicalit%A* and @accordin$ to8armasa%a and 8amaduroA unto them as $iven po er, as the scorpions of the earth have

@poisonin$ se7ualA po er. 3nd it as commanded them @accordin$ to 8armasa%a and8amaduroA that the% should not hurt the $rass @the vital 5od% that transforms the solar li$htAon the earth, neither an% $reen thin$ @endocrine $landA, neither an% tree @nervous s%stemA/

5ut onl% @inA those @fornicatorA men hich have not the seal @5etter said, hich have notsu5limate the po erA of &od in their foreheads. 3nd to them @these lustful e$osA it as$iven that the% should not ill them, 5ut that the% should 5e tormented five months@accordin$ to arma, cause and effectA* and their torment @ armaA as as the torment of @the

poison ofA a scorpion, hen he stri es @ ith 3IDSA a @sodomiteA man.

3nd in those da%s @these da%sA shall @some remorsefulA men see @ps%cholo$icalA death

@for their lustful e$osA, and @5ecause of 8armasa%a and 8amaduroA shall not find it/ andshall desire to @ps%cholo$icall%A die @throu$h man% himsical methodsA, and@ps%cholo$icalA death shall flee from them.

3nd the shapes of the locusts @lustful e$osA ere li e unto @the se7ual drive ofA horses prepared unto 5attle/ and on their heads ere @a ard opinions to Qustif% their depravit%Aas it ere cro ns @ hristic solar doctrinesA li e $old, and their @mental 5estialA faces ereas the faces of men. 3nd the% had hair @ orthless thou$htsA as the @vain, h%pocriticalA hairof omen, and their teeth @5urnin$ lustful Qar$onA ere as the teeth of @the matin$ heat ofAlions.

3nd the% had 5reastplates @premeditated QustificationsA, as it ere 5reastplates of iron@$ood illA/ and the sound of their in$s @or himsical scientific theoriesA as as the soundof chariots @corporationsA of man% horses @5etter said, Qac assesA runnin$ to 5attle. 3nd the%had tails @5roadcastin$ eapons of mass destructionA li e unto scorpions, and there erestin$s @depraved premeditated intentionsA in their tails* and their po er as to hurt menfive months @ ith porno$raph% and all ind of depravitiesA.

3nd @accordin$ to 8armasa%a and 8amaduroA the% @the e$otistical doomed fornicatorsAhad a in$ over them, hich is @&e5urah9el, the inverted li$ht and po er ofA the an$el of@esod A the 5ottomless pit @8lipoth92ellA, hose name in the 2e5re ton$ue is 35addon

@doomA. "ut @his contrast/ his contrar%A in the &ree ton$ue @that is, in &nostic lan$ua$e/ inthose ho den% themselves and su5limate their li5ido/ or in those ho as Ioannes the

5aptiFer (!ar 1* 6# are clothed ith camel s hair and ith a $irdle of a s in a5out theirloins/ and the% @5% means of se7ual3lchem%A eat @5etter said, transmuteA locusts (se7ualfire# and ild hone% (se7ual fluids#A his name is 3poll%on @3pollo, the hristic li$ht in thesephirah Tiphereth that nourishes the soul 5% means of the creative po ers of esod , theninth sphere of the earth, !al uth , the in$dom.... E 'evelation ]* 1911

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The secret of the a5%ss @the 5ottomless pitA is one of the seven $reat unuttera5lesecrets... 35addon is the an$el of the a5%ss. 2e ears a 5lac tunic and a red cap, li e those

orn 5% the Dru pas from oriental Ti5et and from the re$ions of Si im and "hutan, alsoas orn 5% the 5lac ma$icians from the altar of !athra (pronounced !aFra 5% the'osicrucian school 3.!.J.'. . from alifornia#. E Samael 3un Weor

3nd this is h% e, &nostics , sa% for thine is the in$dom 3?D the po er 5ecausethrou$h and (the letter av , our spinal medulla# e alchemicall% unite the po er of thecreative force of the sephirah esod (se7# to ?ous (the li$ht force of the sephirah Tiphereth ,the soul#. We offer our heart and se7 to &od, hose throne is our central nervous s%stem.

This is the meanin$ of thou shall love @the sephirah "inah A >;>;Iod92avah th% lohimith all thine heart, and ith all th% soul, and ith all th% po er. When e are in love, e

feel the sephirah "inah (&od, love# in our heart, and li e ise hen e fulfill that love inthe se7ual act. So hen e perform the se7ual act, e have to put our heart, the sephirah

Tiphereth , in it/ in other ords, e must hoo our &od_s creative se7ual po er toTiphereth , the soul, and Tiphereth to the sephirah Daath . "ecause in 8a55alah the letterav , hich means and is a hoo that unites the sephiroth esod and Tiphereth to lohim

in the sephirah Daath .

2e5re 8a55alists and 'a55is no ver% ell that the mantra of the ausal World@Tiphereth A as, is, and shall al a%s 5e loah a Daath . !editatin$ on such ords is thesame as noc in$ at the marvelous doors of the $reat temple. E Samael 3un Weor

This is h% the letter av is at the 5e$innin$ of man% verses in &enesis, 5ecause o5viousl%hen a man and a oman are in the se7ual alchemical act, the% are hoo ed to loah in the

sephirah esod , hich is the feminine aspect of their lohim in the sephirah Daath .-i e ise, their hearts, souls in the sephirah Tiphereth , have to 5e hoo ed to their respectivese7ual po er in the sephirah esod , in order for and to 5e fulfilled, 5ecause the ord

and connects, Qoins, one thin$ to another/ so in 8a55alah , in 3lchem% 3nd ( av # Qoinsthe sephiroth Tiphereth and esod to Daath .

Thereafter, e sa% and the $lor%. The $lor% is the sephirah2od , hich is the 3stral-i$ht that shines in the atmosphere of the planet arth, hich e call solar li$ht. We alsohave that -i$ht ithin. Thus, hen e sa% and the $lor% it means that the solar li$ht (thePrana, the hristic ener$%# hich I have in m% se7 and solar ple7us and in all m%

ph%sicalit%, ill shine in m% central nervous s%stem (s%m5oliFed 5% and, the letterav #for &od.

3t the end e sa% forever, hich is ?etFach . The ord ?etFach has man% meanin$s, itmeans eternit%, forever, mindRforehead. So, hen e sa% forever e indicate ?etFach ,our mind.

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that our o n particular spirit, hich is called hesed , utiliFes in order to ma e li$ht for ouro n enli$htenment throu$h Sushumna, the central column of the Tree of -ife . That is h%

e sa% po ers of the in$dom 5e %e under m% left foot and in m% ri$ht hand, 5ecause!al uth , namel%, our 5od%, nourishes itself alchemicall% from all of that ener$% that itcollects throu$h the left, central, and ri$ht columns of the Tree of -ife . The left column in

our 5od% is related to hat in Sans rit e call the ener$% of the left cord, Ida R ve.

The ener$% of Ida rises from the ninth sphere, esod / it penetrates the earth, !al uth throu$h the left side of the Tree of -ife . So, hen e sa% under m% left foot, it meansthat ithin our ph%sical 5od%, !al uth (kingdom #, e, as a in$ or a Hueen, are controllin$the $enitalias se7ual fluids. If e sa% the ener$% of the earth is under m% left foot, hat

e are statin$ is that e control the se7ual ener$etic fluid that is under m% left foot.

3nd in m% ri$ht hand relates to the ri$ht column of the Tree of -ife . In our 5od% it isrelated to hat in Sans rit e call the ener$% of the ri$ht cord, Pin$ala, 3dam. The ener$%

of the ri$ht column is the cere5rospinal fluid controlled 5% the sephirah hesed , hichmeans merc% / it is also called &edulah, hich is $reatness or $oodness. &edulah ishat !oses in the 5oo of &enesis calls the 'uach lohim, or the Spirit of &od that as

movin$ upon the face of the aters. So hen e sa% in m% ri$ht hand it means that eare concentrated on our Innermost, our inner "ein$, our inner &od, ho is handlin$ these7ual fluidic po er of the arth in m% 5od%. So e have to 5e concentrated and no

hat e mean hen e sa% po ers of the in$dom, 5e %e under m% left foot and in m%ri$ht hand.

The ne7t supplication states*

&lor% and ternit% ta e me 5% the t o shoulders and direct me in the paths of victor%.

&lor% and eternit% are the sephiroth 2od and ?etFach , hich are related to the idne%s, theor$ans of ater and fire, the a5ode of %in and %an$. The idne%s_ essence nourishes the

5rain. The sephiroth 2od and ?etFach relate also to the channels Ida and Pin$ala, the t ocords that intert ine in the spinal column ma in$ the caduceus of mercur%. The caduceusof mercur% relates to %in and %an$, the t o polarities of the se7ual ener$% that arise fromthe se7ual fluids, of the ovaries in the oman and the testicles in the man, to ards the

5rain.

Ta e me 5% the t o shoulders means, ta e me 5% Daath , the m%sterious Sephirah ofno led$e hich is situated in the throat 5et een the shoulders. Daath , the no led$e of

$ood and evil, is hidden in esod situated in the $enitalia 5et een the sephiroth 2od and ?etFach , the t o idne%s. Ida and Pin$ala from esod e7pand the sephiroth 2od and ?etFach ener$ies into the t o shoulders that represent the sephiroth hesed and &e5urah,the merc% and Qustice of heavenl% no led$e that act accordin$ to the left and ri$ht sides of the scale, the idne%s.

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I am he ho searches the idne%s and hearts* and I ill $ive unto ever% one of %ouaccordin$ to %our deeds. E 'evelation +* +

Jn top of the caduceus of mercur% E s%m5ol of the po ers of the mind 9 or on top of thet o serpents, %in and %an$ of the caduceus, e find a 5i$ sphere hich s%m5oliFes our

s ull, here e have our 5rain, our mind, the sephirah ?etFach . So this is h% it sa%s*3nd direct me in the paths of victor%. ictor% is also ?etFach , the Solar !ind nourished

5%Daath ( no led$e# and 5% the se7ual fluids of esod . We have to a55alisticall% andalchemicall% visualiFe our ps%chosomatic nature, 5ecause &lor% and eternit%, ta e me 5%the t o shoulders and direct me on the paths of victor%, is an alchemical reHuest in orderto achieve total success on our alchemical or . This is a ver% alchemical invocation.

In the ne7t supplication e address our inner !onad, namel%, our Spirit ( hesed * merc%#,Spiritual Soul ( &e5urah* Qustice#, and 2uman Soul (Tiphereth * splendor#.

!erc% and Qustice, 5e %e the eHuili5rium and splendor of m% life.

The eHuili5rium of the t o polarities, the left and ri$ht columns, merc% and Qustice, must 5eesta5lished in Tiphereth , the middle of the central column of the Tree of -ife , hich is ourspinal column. Tiphereth , the splendor of our life, is precisel% in our heart.

In order for merc% and Qustice to 5ecome eHuili5rated ith the solar splendors of life in thesoul, in Tiphereth that contains the hristic no led$e of the heart, it is necessar% toli5erate the ?ephesh haiah, life9soul, from the creative aters of esod (se7#. -ife in2e5re is chaiah. So, as e see, ever%thin$ that e are sa%in$ is hat e are alchemicall%doin$. Thus, if %ou do not no 3lchem%, %ou have then to learn it, 5ecause this po erfulinvocation is almi$ht% if %ou are doin$ the alchemical or that the invocation isdemandin$ from %ou. Thus, %ou can utter the ne7t supplication that states*

Intelli$ence and isdom, cro n me.

Intelli$ence and isdom addresses the sephiroth "inah and ho mah , the left and theri$ht hemispheres of the 5rain. ro n me addresses the sephirah 8ether , hich means

cro n, hich is located on the top of our head. The in$dom of the sephirah "inah is inthe $enitalia, and the in$dom of the sephirah ho mah is in the heart, hereas the

in$dom of the sephirah 8ether is in the 5rain. Therefore, hen e sa% Intelli$ence and

isdom, cro n me, e have to su5limate the creative ener$ies of the 2ol% Spirit alon$ith the volitional ener$ies of the Son, to ards the cro n on top of our head, the in$domof the )ather.

We have to understand in order to ima$ine hat e are pronouncin$, 5ecause there areman% people ho no this invocation 5% memor%/ nevertheless, to no it 5% memor% iseas%. The intellect is merel% a facult% that allo s us to memoriFe man% thin$s, 5utcomprehension and visualiFation are faculties of the onsciousness 5onded 5% the heart.

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Thus, if %ou are performin$ the 5ond of intelli$ence and isdom, the invocation has more po er, 5ecause there are different levels of perfection or development, and it depends onho much ener$% %ou have in the different areas of %our 5od%, namel%, %our 5rain, %ourheart, %our lun$s, %our idne%s and %our se7, in order for this invocation to or . 'ecitin$it li e man% people in man% catholic sects recite the Pater ?oster 5% memor% hile

thin in$ that the% have to $o to the mall or the movies or that the% have to eat somethin$later, etc, 9 if %ou are distracted li e that, the pra%er doesn t or . We have to meditate on

hat e are pra%in$, recitin$, pronouncin$, in order for it to have results in our Soul. Thisis h% !aster Samael 3un Weor rote*

The ten no n Sephiroth come from >B;C Sephirah, the Divine !other, ho resides inthe heart temple. The mantra of the Divine !other is IJ, hich is the 10 emanations ofPra riti, in other ords, the 10 (ten# LB;C sephiroth. 9 Samael 3un Weor

The ord >B;C sephirah is related to ;C sophi, the threshold of the universe, hich is theend L soph, the g;M L 3in Soph. The >B rah of >B;C sephirah is related to the solar li$ht.>B is also related to the note 'e, the sound and ener$% emanated from the note Do, theXnmanifested Divine osmic !other >B;C Sephirah, ho is also the ;C sophi, door a% or


17/43

entrance into our heart temple, 5ecause in the temple of our heart e have >B 'ah, the solarener$% of the -o$os, the Son of our Divine !other.

The ord sephiroth is plural, and sephirah is sin$ular. 3ll these ten sephiroth emanatedfrom >B;C sephirah, the sphere, the om5 of the osmic !other. The osmic !other has

man% s%m5ols in different reli$ions. She is a5ove the sephirah 8ether . She is a ver% hi$hcelestial sephirah or sphere. Thus, e s%m5oliFe her ith a Fero, a circle, a cosmic >B;Csephirah li e a cosmic om5, and from such a om5 come out macrocosmic orlds,spheres LB;C sephiroth. Thus, all these macrocosmic units, as ell as e microcosmicunities, have the ten sephiroth in our constitution.

3s %ou can see, e have to continue recitin$ the invocation and start a$ain from the ver% 5ottom of the Tree of -ife , 5e$innin$ ith !al uth . Thus, e sa%*

Spirits of !al uth , lead me 5et i7t the t o pillars, upon hich rests the hole edifice ofthe temple.

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The spirit of !al uth is hat in 8a55alah is called the Shechinah, ho is our o n particular Divine !other, hich e have ithin. Sephirah is the osmic !other, 5utShechinah is our o n particular, individual mother. 'emem5er one of the tencommandments* 2onor %our mother and father. That commandment does not relate to the

ph%sical father and mother, althou$h e have to respect them. That commandment relates

to our inner 355a and 3ima, Gah, )ather and !other, ithin. Thus, Shechinah is our o n particular Divine !other, hich e have ithin. We have to discover and visualiFe her. Sheis our individual spirit in !al uth , our philosophical earth/ %et, the feminine spirit of!al uth , the planet arth, is !other arth. In this da% and a$e, man% $roups are

orshippin$ !other arth/ the Divine !other arth is indeed a 5ein$ that e7ists in thefourth dimension. "ut e have to $ain the ri$ht and the 5liss of seein$ her in a rapture orSamadhi. The Divine !other Shechinah is the spirit of our philosophical earth, our

ph%sicalit%. The Invocation of Solomon sa%s spirits 5ecause e are addressin$ theShechinah of men and omen, and the lementals &ods of !other ?ature.

In the same a% that hus5and and ife are $uided 5% their particular Divine !otherShechinah, the lemental &ods are also $uides of the Divine !other ?ature/ hus5and andife_s Shechinah are the spirits of !al uth that or to$ether in their alchemical se7ualor . This is h% e sa% spirits of !al uth , 5ecause in the se7ual act the man andoman_s Shechinah (the spirits of their 5odies, their t o !al uth # are united. -ead me

5et i7t the t o pillars. The Shechinah leads her son, the soul, throu$h the central pillar,our spinal column, hich is 5et een the ri$ht and left pillars, and also 5et een man and

oman. Sushumna is here our Divine !other rises as the ener$% that e call 8undalini ,the serpent of 5ronFe. So hen e sa% Spirits of !al uth lead me 5et i7t the t o pillars,

e visualiFe our Divine !other Shechinah ithin, and the lemental &ods or Spirits of!other ?ature/ and hen e sa% upon hich rests the hole edifice of the temple, ehave to understand that the t o pillars of the temple rest upon esod , the se7ual force ofthe man and the oman/ 5et een them is se7, the secret of the t o pillars of masonr%. Wehave to stud% Gachin and "oaF, 5ecause life cannot e7ist ithout these t o pillars.

Three Sephiroth of form are found in the Pillar of Severit% ( "inah , &e5urah and 2od #.

Three Sephiroth of ener$% are found in the Pillar of !erc% ( ho mah , hesed and ?etFach #.

The Pillar of Huili5rium is 5et een these t o pillars, here all of the distinct levels of

onsciousness are found ( 8ether , Tiphereth , esod , and !al uth #. 9 Samael 3un Weor,Tarot and 8a55alah

The onsciousness is the soul ( Tiphereth in the heart# hich from esod (se7 in !al uth , our ph%sicalit%# has to ascend to ards 8ether , the cro n. Thus, hen e are or in$ ineHuili5rium, e are concentrated on the pineal $land, hich is 8ether , the cro n cha ra,

hich is ali$ned to$ether ith the heart, hich is Tiphereth and the po er of theShechinah, that in !al uth , our ph%sicalit%, is $ivin$ that union throu$h esod . "ehold

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here the importance of stud%in$ the 8a55alah , Tree of -ife , to understand hat is ritten inthe 5oo s of &enesis and 7odus.

These @SpiritsA are the $enerations or @3rchet%pes and lemental &ods are theA offsprin$of the heavens and the earth, &enesis +* 4 @ et, the 2asnamussen or failure spirits of

!al uth A are $athered from the ords* 3nd 3aron too them and cast them into thefurnace and formed of them a calf. Then said the Israelites* These (>KM eleh# 5e th%

lohim, oh Israel ( 7odus +* 4#. Jn the da% that all these different spirits @2asnamussenAere e7terminated, the 2ol% Jne alon$ ith the Shechinah created @the Si7th 'oot 'aceA

the heavens and the earth ane . 9 ohar

The T)o Pillars ?o let us continue, ith the %in and %an$ in the t o idne%s, 5ecause the an$els of thesephiroth ?etFach and 2od are the fires of the idne%s that relate to the follo in$invocation*

3n$els of ?etFach and 2od , esta5lish me upon the cu5ic stone of esod .

This alchemicall% means* po ers of the idne%s, esta5lish me ith more po er uponesod , m% se7ualit%. When e stud% Taoism, e understand that the po er of the se7ual

ener$%, the potenc%, lies in the idne%s. If e have health% and po erful idne%s, e illal a%s have a ver% po erful se7ual ener$%, hether man or oman. So e have to al a%svisualiFe our idne%s ith the fire of ?etFach and 2od / e also call them 3n$els of

?etFach and 2od , 5ecause these fires are also relate to the elementals of ?ature that helpus to channel these creative ener$ies in our 5odies.

The elemental of the apple tree has i$neous po ers that spar le ithin the aura of theuniverse` The 3n$el of the apple tree, $overnor of all the elementals of the apple trees, isthe one ho closes the door of one or more cham5ers of our spinal column. Then, thesacred fire descends one or more can%ons in accordance ith the ma$nitude of the fault. E I$neous 'ose 5% Samael 3un Weor

3s the apple tree amon$ the trees of the ood, so is m% 5eloved amon$ the sons. I satdo n under his shado ith $reat deli$ht, and his fruit as s eet to m% taste. 2e 5rou$htme to the 5anHuetin$ house, and his 5anner over me as love. Sta% me ith fla$ons,comfort me ith apples* for I am sic of love. 2is left hand is under m% head, and his ri$ht

hand doth em5race me. E Son$ of Solomon +* 96

The 3n$el ho $overns the elemental life of the 5am5oo reed also has the po er toelcome us into the &reat !%steries of the fire, or to thro us out of the hol% temples. E

I$neous 'ose 5% Samael 3un Weor

I sa also the hei$ht of the house round a5out* the foundation of the side cham5ers ere afull reed of si7 $reat cu5its. 9 Fe iel 41*

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3nd he that tal ed ith me had a $olden reed to measure the cit%, and the $ates thereof,and the all thereof. 9 'evelation +1*1V

3nd he 5rou$ht me thither, and 5ehold, there as a man, hose appearance as li e theappearance of 5rass, ith the line of fla7 in his hand, and a measurin$ reed/ and he stood in

the $ate. 9 Fe iel 40*

The 2ierarchies related ith the elemental department of the cedar tree have the po er toopen the door of Olin . This door is situated in the inferior orifice of the spinal medulla, andthrou$h it e enter the $reat m%steries of the fire. E I$neous 'ose 5% Samael 3un Weor

Jpen th% doors, J -e5anon, that the fire ma% devour th% cedars. 9 echariah 11*1

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This is h% e see ShivaRSha ti from the 2indu pantheon. The% are placed on that s%m5olthat is called lin$amR%oni in India that s%m5ol is ver% common. When in India the% orshipthe lin$amR%oni, the% pour mil on top of the lin$am. -in$am is the phallus, and %oni is theva$ina. So the va$ina united ith the phallus is called lin$amR%oni. In other ords, the 5est


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a% to orship &od is in the se7ual act. The orst a% to damn ourselves is to vie these7ual act li e a demon, adulterer, or fornicator, hich is hat humanit% does in this da%and a$e.

The real devotee of the 2ol% Spirit (the sephirah "inah , ShivaRSha ti# is the one ho is

esta5lished upon the cu5ic stone of esod , the lin$amR%oni, hich represents ShivaRSha ti,ho in hristianit% e call the 2ol% Spirit and !ar%, and ho in the old testament are

represented 5% 35raham and Sarah. These are archet%pes that e or ith hen e are inthe se7ual act. Shechinah is the Sha ti. She is hat the serpent of 5rass represents as as%m5ol.

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3nd @"inah AIod92avah lohim sent fier% serpents amon$ the people, and the% 5it the people/ and much people of Israel died. Therefore the people came to !oses, and said, ehave sinned, for e have spo en a$ainst Iod92avah lohim, and a$ainst thee/ pra% untoIod92avah lohim, that he ta e a a% the serpents from us. 3nd !oses pra%ed for the

people. 3nd Iod92avah lohim said unto !oses, !a e thee a fier% serpent, and set it upon

a pole* and it shall come to pass, that ever% one that is 5itten, hen he loo upon it, shalllive. 3nd !oses made a serpent of 5rass, and put it upon a pole, and it came to pass, that ifa serpent had 5itten an% man, hen he 5eheld the serpent of 5rass, he lived. E ?um5ers +1*69]

In India, the 5raFen serpent is called 8undalini . ver%thin$ related to the invocation ofSolomon implies orship to &od.

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Priesthoo


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The third trian$le 5ecomes ver% interestin$ 5ecause this is the !a$ical Trian$le formed 5%the mind or ?etFach , the 3stral 5od% or 2od , and the thereal "od% or esod , hich is alsothe 5asic Se7ual @!a$icA principle of Xniversal -ife.

Wh% this is called the !a$ical Trian$leb Xndou5tedl%, it is 5ecause 2i$h !a$ic is

e7ercised in the in$dom of the mind and the in$dom of the 3stral and even in the 8lipothor the Infernal Worlds.

There is no dou5t that ?etFach is here e can find 2ermetic !a$ic, and in 2od e find ?atural !a$ic. 9 Samael 3un Weor

The ord ma$ic that people often use in this da% in a$e, comes from ancient lan$ua$e ofPersia ma$, hich means priest. So hen e tal a5out ma$ic, e are tal in$ a5out

priesthood. The priesthood of the mind, the priesthood of the heart, and the priesthood ofse7. Se7ual !a$ic , !aithuna , is the priesthood of se7. In the heart is the priesthood related

ith the sephirah 2od , namel%, masses, rituals, in hich e invo e the forces of theosmic hrist in order to heal our soul. The sephirah ?etFach is here e find hermetic

ma$ic, in hich e utiliFe the po ers of our mind in order to heal and help our nei$h5or.

The "i5le tal s a5out these inds of priesthood in different parts, in different 5oo s. The"i5le sho s ho the prophets utiliFed hermetic ma$ic in order to help humanit%. In the"i5le and man% other reli$ions, e find man% rituals of 2od , different rites and ceremoniesthat are performed in temples, s%na$o$ues, churches, mesHuites, etc. So this is ho ehave to understand that priesthood is the same as ma$ic.

We have to 5e esta5lished upon the cu5ic stone of esod (se7# 5ecause ithout hastit%,the priesthood of 2od does not or , neither does the priesthood of the mind, ?etFach .

?evertheless, the ne$ative aspect of these t%pes of ma$ic are in 8lipoth (hell#, and this ish% !aster Samael rote that in the 8lipoth or the Infernal Worlds e find people ho

utiliFe ma$ic 5% their o n him, the% are priests and priestess of all reli$ions that arede$enerated and ho orship de$eneration. In this da% and a$e the% are ver% common.

If e ant to 5e assisted 5% the po ers of &od, e have to follo the commandments andor a$ainst the e$o that e have ithin, 5ecause the e$o that e have inside is that le$ion

that loves de$eneration. That is h% e have to meditate.

!editation , the comprehension and anal%sis of our e$o, is a t%pe of ceremon% of ?etFach ,the mind. In !editation , the mind has to 5e concentrated on a particular defect or vice that

e have, and ith the heart e comprehend it. "ut in order for the heart to comprehend themind, the heart needs to 5e filled ith ener$%. That ener$% is called hrist. )or that, eneed to no ho to su5limate the solar ener$% in the heart/ that is the priesthood of 2od that e perform in &nosticism in the Second ham5er. 2od is the li$ht of the -ord, thesolar li$ht/ thus, the solar li$ht of 2od helps us to comprehend hen e are performin$

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!editation , the ceremon% of ?etFach , comprehendin$ hatever e need to comprehend.Thus, hastit%, the su5limation of the se7ual forces of esod into 2od (the heart# and

?etFach (the 5rain in our or$anism# is indispensa5le.

This is h% in this da% in a$e e find a lot of atheism, 5ecause atheists are fornicators

hose minds are in dar ness. The% moc divinit% 5ecause their minds cannot perceivedivinit%. It is o5vious that the solar li$ht of 2od does not e7ist for those ho are 5lind, eventhou$h the% feel the heat of the solar li$ht 5ut cannot see it. In the same a%, the atheistse7perience life or that hich e call &od, 5ut cannot see it, 5ecause their mind does nothave the senses to perceive it.

?etFach (the mind#, 2od (the heart#, and esod (se7# form precisel% the trian$le relatedith priesthood. The% relate to the three 5rains, namel%, head, heart, and se7 in our 5od%/

these have to 5e in activit% for &od in order for us to have spiritual results.

The T)in Souls an the SpiritThe ne7t invocation relates to these spiritual results in the second trian$le here e findour Spirit, spiritual soul, and human soul. It sa%s*

Jh &edulaelO Jh &e5uraelO Jh Tiphereth O

3ll men dream of their princess, and omen dream of their prince, their t in soul. Whereis our t in soulb Indeed, our t in soul is inside, it is the spiritual soul that should mate

perfectl% ith our inner human nature. ?evertheless, in order to find that spiritual mate,that union, e have to develop our human soul first.

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In the meantime, e have to find in this ph%sical orld our particular animal soul mate,hich unfortunatel% is not the spiritual soul mate 9 hether e are man or oman 9 that is

al a%s perfect and 5eautiful and that are s%m5oliFed in the $reat m%tholo$ies. h%b"ecause first e have to achieve that 5eaut% ithin our human soul/ that is, e have tostrive to 5e perfect as our )ather in heaven is perfect, thus, thereafter, e can enQo% theunion of the t o souls in the Spirit, to have the Divine and the human inside of us.

Jur animal soul in this ph%sical orld has an$er, pride, $reed $lutton%, laFiness, lust, env%,etc. So therefore, in our condition, hen e as for a soul mate, it is not a surprise thatsomeone ith lust, $reed, an$er, pride, $lutton%, laFiness and env% is $iven to us, 5ecausethat is the condition of the soul that e have* animal. Therefore, e have to face the realit%,


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and to or ver% hard in order to have in the future the Qo% of unitin$ ourselves ith that 5eaut% hich is spiritual and hich is ver% difficult to find in this ph%sical orld.

The pra%er sa%s* Jh &edulaelO Jh &e5uraelO Jh Tiphereth O These names are sephiroththat address our spiritual individualit%. &edulael means $reatness of &od. &e5urael

means Qustice of &od, our spiritual soul. &edulah and &e5urah are the po ers of ourInnermost. Tiphereth means splendor. &edulah and &e5urah relate to the lun$s, andTiphereth to the heart, so these three are concentrated in the area of our chest, here estore the spiritual ener$% related to our individual Inner "ein$.

If e anal%Fe the second trian$le, e find that it is thical. Wh% is it called ethicalb It issimpl% 5ecause ethics or upri$ht 5ehavior is primed there. There, e no the mi$ht of the-a / there, e no $ood and evil, a5out hat is $ood and evil. This trian$le is the Worldof Pure Spirit, hich is 3tman, "uddhi, !anas that is, the 2indu Trimurti. J5viousl%, thecenter of $ravit% in this trian$le 5ecomes at a simple $lance the 2uman Soul, that Soul ho

suffers and ho $ives that human part to us/ the Sephirah Tiphereth coincides ith theausal 5od%. This trian$le is also denominated as the Trian$le of the Son. 2ere e find theosmic hrist, ho mah , ho hen so endo ed manifests himself throu$h the 2uman

Soul, hich is Tiphereth in the 2e5raic 8a55alah . 9 Samael 3un Weor

The "i5le tal s a5out the Son of !an. ?a ve reli$ious people al a%s loo at the s %,thin in$ that in the future someone ill ph%sicall% descend from the clouds, i$norin$ thatthe clouds s%m5oliFe the m%steries of the sephirah Tiphereth . The Son of !an ill come inthe m%ster% of the clouds, hich are in the heart of the human 5ein$. In the heart is herethe -ord unites ith the human soul. This is h% in hristian pictures %ou see Gesus

earin$ a cro n of thorns and pointin$ at his heart. The cro n of thorns s%m5oliFesillpo er/ it is that pain that e have in the heart hen e ant to cr%stalliFe the virtues of

the spirit and the soul in us/ 5ecause unfortunatel% in our present condition the onl% thin$sthat come from our heart are evil thin$s.

"ut those thin$s hich proceed out of the mouth come forth from the heart/ and the%defile the man. )or out of the heart proceed evil thou$hts, murders, adulteries, fornications,thefts, false itness, 5lasphemies, etc. E !atthe 1V* 1 , 1]

The Son of !an in the heart sa%s,

)ather, if thou 5e illin$, remove this cup from me* nevertheless not m% ill, 5ut thine, 5edone. 9 -u e ++* 4+

Throu$h the heart e fulfill the ill of &od, 5ut throu$h the heart e also fulfill our self9ill, hich is all the desires of fulfillin$ thin$s contrar% to hat our "ein$ ants for us. So,

in this path, ever% initiate that is tr%in$ to perfect himself of herself ears the cro n ofthorns on their heart/ ithin their heart the% al a%s fi$ht/ ith their heart the% pass throu$h$reat emotional crisis/ ithin the heart the% ant to acHuire hastit%, mean hile the%

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Documents

The Invocation of Solomon, Part 1