THE DAILY PRACTICE OF PHURBA THE RAZOR THAT ......Dorje Phurba Lineage Prayer 2 བཀའ་བབས་ཐ གས་ཀ ་གཟ ངས་མ་མཁར་ཆ ན་བཟའ།

THE DAILY PRACTICE OF PHURBA

THE RAZOR THAT DESTROYS AT A TOUCH

(PUTRI REKPHUNG)

BY KYABJÉ DUDJOM RINPOCHÉ

JIGDRAL YESHÉ DORJÉ

VAJRAYANA FOUNDATION

BERO JEYDREN PUBLICATIONS

THE DAILY PRACTICE OF PHURBA

THE RAZOR THAT DESTROYS AT A TOUCH (PUTRI REKPHUNG)

INCLUDES: LINEAGE PRAYER, DAILY PRACTICE, ASPIRATION PRAYER,

CONCISE PHURBA PROTECTORS

BY KYABJÉ DUDJOM RINPOCHÉ JIGDRAL YESHÉ DORJÉ

COVER PHOTO: DORJE PHURBA BY LAMA PEMA DORJE

2017 BERO JEYDREN PUBLICATIONS

VAJRAYANA FOUNDATION

2013 EUREKA CANYON ROAD

CORRALITOS, CA 95076

WWW.VAJRAYANA.ORG

All rights reserved. No part of this book may be reproduced in any

form or by any means, electronic or mechanical, including

photocopying, recording, or by any information storage and retrieval

system, without permission in writing from the publisher.

http://www.vajrayana.org/

1

DORJE PHURBA LINEAGE PRAYER

༄༅། །ཁབ་བདག་དང་པའ་སངས་རས་ཀན་ཏ་བཟང་། །

KHYAB DAK DANG PÖ SANG GYAY KÜN TU ZANG

Kuntuzangpo, sovereign lord, original Buddha;

ཟང་འཇག་ས་འཕལ་ཡ་ཤས་ར་ར་སམས། །

ZUNG JUK GYU T’HRUL YÉ SHEY DOR JÉ SEM

Vajrasattva, magical display of union, aspect of pristine awareness;

འབར་བའ་སར་སང་བཛ་ཀ་མ་ར། །

BAR WAY KUR NANG BENZAR KU MA RA

Vajra Kumara, of radiant form: I supplicate you.

གསལ་བ་འདབས་ས་ཕན་ལས་མཐར་ཕན་ཤག །

SOL WA DEB SO T’HRIN LAY T’HAR CHHIN SHOK

Bring your activity to perfection.

གསང་བའ་མཛད་འཛན་བད་བའ་འཁར་ལ་ཆ། །

SANG WAY DZÖ DZIN DÉ WAY KHOR LO CHHÉ

Majestic Deway Khorlo, holder of a treasury of secrets;

ཕན་ལས་ཡངས་གབ་འད་ཟར་གང་པའ་ཞབས། །

T’HRIN LAY YONG DRUB Ö ZER LANG PÖ ZHAB

Özer Langpo, siddha of completely accomplished activity;

ཧ་ར་ཀ་དཔལ་ར་ར་ཐད་ཕང་རལ། །

HÉ RU KA PAL DOR JÉ T’HÖ T’HRENG TSAL

Pema Tötrengtsal, glorious heruka: I supplicate you.




Dorje Phurba Lineage Prayer

2

བཀའ་བབས་ཐགས་ཀ་གཟངས་མ་མཁར་ཆན་བཟའ། །

KA BAB T’HUK KYI ZUNG MA KHAR CHHEN ZA

Bride of Karchen, heart consort who received the transmission;

ཟབ་གསང་ར་འགལ་གཏར་འབན་སལ་པའ་ས། །

ZAB SANG GYA DROL TER JIN TRUL PAY KU

Incarnate ones who open the seals of profound secrets and reveal

termas;

སལ་ལན་ཆས་བདག་ར་བརད་བ་མ་ལ། །

KAL DEN CHHÖ DAK TSA GYÜ LA MA LA

fortunate dharma heirs and root and lineage lamas: I supplicate you.




སང་གགས་རག་པ་དཀལ་འཁར་གསམ་ད་དག །

NANG DRAK RIK PA KYIL KHOR SUM DU DAK

Appearances, sounds, and intrinsic awareness are pure as the three

mandalas.

ཐལ་འབན་རམ་བཞའ་གབ་མཐའ་ཚད་ད་འཁལ། །

T’HAL JIN NAM ZHI DRUB T’HA TSHAY DU KHYOL

The view of the four penetrations reaches culmination.

རལ་མད་ཕན་ལས་ཆགས་ཐགས་མ་མངའ་བས། །

TSOL MÉ T’HRIN LAY CHHAK T’HOK MI NGA WAY

Through enlightened activity, effortless and free of attachment and

hindrance,

བདད་ལས་རམ་རལ་ག་འཕང་མཆག་ཐབ་ཤག །

DÜ LAY NAM GYAL GO P’HANG CHHOK T’HOB SHOK

may we attain the excellent state of complete victory over the maras.

Dorje Phurba Lineage Prayer

3

ཅས་པའང་འཇགས་བལ་ཡ་ཤས་ར་རས་ས། །དགའ།། །།

Written by Jigdral Yéshé Dorjé. Virtue!

Source: Dudjom Sung Bum, Vol. BA (15), p. 521.

4

5

ÉÊ Ê.ß9-ý-\ä-iÜ-9è#-.ß$-#Ü-{æ,-aè9-,ÜÊ Ê

THE DAILY PRACTICE OF P’HURBA,

THE RAZOR THAT DESTROYS AT A TOUCH

Eë-Bè-yë/-+ýë,-<$<-{<-+ý:Ê Ê

DOR JÉ LOB PÖN SANG GYAY PAL

Vajra master, illustrious Buddha,

¸¥<-#<ß0-/º¥#<-:-d#-72:-:ëÊ Ê

DÜ SUM ZHUK LA CHHYAK TSHAL LO

you dwell throughout past, present and future; to you I bow.

0&ë#-#<ß0-/Yè,-ý7Ü-5Ü$-b²9-:Ê Ê

CHHOK SUM TEN PAY ZHING GYUR LA

Three sublime Jewels upon whom I rely,

#(Ü<-0è+-8Ü+-`Ü<-þ/<-<ß-0&ÜÊ Ê

NYIY MÉ YI KYIY KYAB SU CHHI

with a non-dual mind, I take refuge in you.

+$ë<-7eë9-8Ü+-`Ü<-F0-‡å:-ý7ÜÊ Ê

NGÖ JYOR YI KYIY NAM TRUL PAY

Accept these pure offerings,

+#-ý7Ü-0&ë+-ý-/5è<-<ß-#<ë:Ê Ê

DAK PAY CHHÖ PA ZHEY SU SOL

both material and envisioned, I pray.

Dorje Phurba Putri Rekphung Daily Practice

6

+$ë<-iá/-&±-/ë-#%ë+-ý7Ü-#è#<Ê Ê

NGÖ DRUB CHHU WO CHÖ PAY GEK

I acknowledge every offense I have done,

(è<-e<-0-:ß<-/;#<-ý9-/bÜÊ Ê

NYEY JYAY MA LÜ SHAK PAR GYI

hindrances that stem the stream of accomplishments

dë#<-/%°-7"ë9-#<ß0-+#-ý7Ü-&ë<Ê Ê

CHHYOK CHU KHOR SUM DAK PAY CHHÖ

In the ten directions acts have been done without attachment,

0-&#<-•ë+-:-Bè<-8Ü-9$-Ê Ê

MA CHHAK CHYÖ LA JEY YI RANG

pure in act, doer and recipient; in them I rejoice.

+#-ý7Ü-0*7-/5Ü-lÜ-0-0è+Ê Ê

DAK PAY T’HA ZHI DRI MA MÉ

I develop the pure mind of perfect awakening,

Jë#<-ý7Ü-e$-&±/-<è0<-/þè+-+ëÊ Ê

DZOK PAY JYANG CHHUB SEM KYÉ DO

free from the four extremes’ impurities.

/+è-#;è#<-e$-&±/-<è0<-+ý7-:Ê Ê

DÉ SHEK JYANG CHHUB SEM PA LA

Joyful Buddhas and Bodhisattvas;


7

+#-ý-#<ß0-bÜ-:ß<-7/ß:-:ëÊ Ê

DAK PA SUM GYI LÜ BUL LO

to you I offer my body endowed with threefold purity.

2é-9/<-/…$<-ý7Ü-+#è-/-F0<Ê Ê

TSHÉ RAB DRANG PAY GÉ WA NAM

I collect my virtuous acts during the sum of my lifetimes

/Z¨<-,<-e$-&±/-0&ë#-·â-/WëÊ Ê

DÜ NAY JYANG CHHUB CHHOK TU NGO

and dedicate them to supreme awakening.

5è<-{æ,-/;#<-8,-:#-/{+-ý-Wë,-¸¥-7ië-/<Ê

After the eight branches of daily confession, then:

œ×ñÎ Eë-Bè-hë<-ý<-5è-Z$-#%ë+Î

HUNG DOR JÉ T’HRÖ PAY ZHÉ DANG CHÖ

Hung Vajra wrath cuts through anger;

02ì,-&è,-Wë,-ýë-7/9-/-8Ü<Î

TSHÖN CHHEN NGÖN PO BAR WA YIY

the great blue weapon blazes;

,0-0"7Ü-+`Ü:-,<-*Ü#-ý-;9Î

NAM KHAY KYIL NAY T’HIK PA SHAR

in the center of space, a sphere blazes


8

7/9-/-&è,-ýë7Ü-7ë+-6è9-bÜ<Î

BAR WA CHHEN PÖ Ö ZER GYIY

with rays of flaming light.

[ë+-/%°+-+$ë<-73Ý,-+eÜ$<-<ß-‚$<Î

NÖ CHÜ NGÖ DZIN YING SU JYANG

Fixation on the solidity of the vessel and its contents is purified into

space.

8è-;è<-9ë:-ý7Ü-&ë-7ná:-bÜÎ

YÉ SHEY ROL PAY CHHO T’HRUL GYI

The magical display of pristine awareness appears:

7e³$-/-9Ü0-/Iè#<-9Ü-9/-Yè$Î

JYUNG WA RIM TSEK RI RAB TENG

the pyramid of the natural elements, Mount Meru, and above,

*9-ý-&è,-ýë7Ü-#5:-0è+-"$Î

T’HAR PA CHHEN PÖ ZHAL MÉ KHANG

the immeasurable palace “Great Liberation”

¸¥9-hë+-l#-ýë7Ü-/!ë+-ý-Jë#<Î

DUR T’HRÖ DRAK PÖ KÖ PA DZOK

with the wrathful charnel grounds perfectly arranged.

+è-+/ß<-1g-7/9-/7Ü-Yè$Î

DÉ Ü TSAKRA BAR WAY TENG

In the center, on a blazing wheel,


9

[-2ì#<-ýV-w-(Ü-+$Î

NA TSHOK PEMA DA NYI DANG

is a multicolored lotus, a moon-seat, a sun-seat, and

T-&è,-.ë-0ë-/[ë:-/7Ü-Yè$Î

LHA CHHEN P’HO MO NOL WAY TENG

the sprawling figures of Lhachen, male and female.

9Ü#-ý-œ×ñ-#Ü-7në-7¸¥-:<Î

RIK PA HUNG GI T’HRO DU LAY

The Hung of pure awareness radiates and reabsorbs light.

/+#-(Ü+-0-/%ë<-Jë#<-ý7Ü-TÎ

DAK NYI MA CHÖ DZOK PAY LHA

Without contrivance, self-nature now appears as the perfect deity,

+ý:-&è,-Eë-Bè-#5ë,-¹¥-,ÜÎ

PAL CHHEN DOR JÉ ZHÖN NU NI

the Great Glorious Dorjé Zhönnu,

0*Ü$-,#-+/ß-#<ß0-d#-lá#-ýÎ

T’HING NAK U SUM CHHYAK DRUK PA

blue-black, three heads, and six arms.

#8<-+!9-#8ë,-+09-/5+-#;è-A0<Î

YAY KAR YÖN MAR ZHAY SHÉ NGAM

The faces are laughing, reviling, and rapacious; right one white, left

one red.


10

d#-lá#-#8<-`Ü-+$-ýë-#(Ü<Î

CHHYAK DRUK YAY KYI DANG PO NYIY

The first two arms on the right

Eë-Bè-Iè-+µ¥-Iè-M-+$Î

DOR JÉ TSÉ GU TSÉ NGA DANG

hold a nine-spoked vajra and a five-pronged vajra;

#8ë,-#(Ü<-0è-+ýß$-"-¤Ê î-#+è$<Î

YÖN NYIY MÉ PUNG KHA TRANG DENG

on the left, two arms brandish a mass of fire and a trident;

*-#(Ü<-9Ü-9/-.ß9-ý-7lÜ:Î

T’HA NYIY RI RAB P’HUR PA DRIL

the last two roll a Mount Meru phurba.

5/<-/5Ü-b+-`Ü-7+ë9-Y/<-%,Î

ZHAB ZHI GYAY KYI DOR TAB CHEN

Four legs widespread in heroic stance,

0-¼Ô-9ß-l7Ü-•Ü-,<-/JÜ<Î

MA HA RU DRAY CHYI NAY DZIY

stomp on the head of Great Rudra,

hë-#·â0-0Ü-/6+-#9-+µ¥9-Q,Î

T’HRO TUM MI ZAY GAR GUR DEN

wrathful, fierce, and overpowering, performing the nine dances.


11

œ×ñ-œ×ñ-Eë-Bè7Ü-#<ß$-#+$<-%,Î

HUNG HUNG DOR JEI SUNG DANG CHEN

Vajra voice sounding Hung Hung;

*/<-+$-;è<-9/-#;ë#-ý-#+è$<Î

T’HAB DANG SHEY RAB SHOK PA DENG

wings of skillful means and highest knowledge spread open;

+ý:-+$-¸¥9-hë+-&<-`Ü<-/{,Î

PAL DANG DUR T’HRÖ CHHAY KYIY GYEN

adorned with the ornaments of glory and the ornaments of the charnel

grounds;

(Ü-hÜ-&Ü#-Yë$-bè,-¸¥-7aÜ:Î

NYI T’HRI CHHIK TONG GYEN DU KHYIL

twenty-one thousand hairs swirled upwards;

eè-/-*è9-7/ß0-Eë-Bè<-#)0<Î

JYÉ WA T’HER BUM DOR JEY TAM

and ten million billion pores filled with vajras.

8ß0-0&ë#-7"ë9-:ë-{<-7+è/<-0Î

YUM CHHOK KHOR LO GYAY DEB MA

Khorlo Gyay Debma, sublime consort,

0*Ü$-þ->ß,:-¸¥$-+09-Yë/Î

T’HING KYA UT PAL DUNG MAR TOB

light blue, offers an utpala flower and a blood-filled skullcup;


12

d#-{-M-8Ü-{,-7&$-5Ü$Î

CHHYAK GYA NGA YI GYEN CHHANG ZHING

wearing the ornaments of the five mudras,

#8<-/z$-#8ë,-/U¨0-8/-+$-‚ë9Î

YAY KYANG YÖN KUM YAB DANG JYOR

right leg stretched and left one bent while in union with the male

consort;

Eë-Bè-ýV-0(0-ý9-9ë:Î

DOR JÉ PÉ MA NYAM PAR ROL

vajra and lotus enjoying in perfect equanimity.

•Ü-/ë9-9Ü#<-`Ü-a²$-&è,-QÜ$Î

CHYI WOR RIK KYI KHYUNG CHHEN DING

Above is the soaring great garuda of noble family.

8è-;è<-0è-+ýß$-7/9-/7Ü-të$Î

YÉ SHEY MÉ PUNG BAR WAY LONG

Everything is within a vast mass of blazing wisdom fire.

+0-8è-#(Ü<-0è+-$ë-/ë9-#<:Î

DAM YÉ NYIY MÉ NGO WOR SAL

Visualize this as the essence of the inseparable commitment and

wisdom aspects.

*ß#<-!9-8è-;è<-<è0<-+ý7-,ÜÎ

T’HUK KAR YÉ SHEY SEM PA NI

At the heart, the wisdom being,


13

/‰-<•-+!9-#<:-72é9Î

BENZRA SATTO KAR SAL TSHER

Vajrasattva, white, luminous and brilliant;

Eë-Bè-lÜ:-73Ý,-:ë$<-U¨7Ü-&<Î

DOR JÉ DRIL DZIN LONG KÜ CHHAY

holding bell and vajra, wearing the garments of sambhogakaya,

5/<-6ß$-dè+-þÜ:-ý+-w9-/º¥#<Î

ZHAB ZUNG CHHYÉ KYIL PAY DAR ZHUK

and seated on a lotus and moon with legs half-crossed.

+è-8Ü-1Ý$7ÜÜ-µ¥9-"$-+/ß<Î

DÉ YI TSIT TAY GUR KHANG Ü

In the center of a heart-pavilion of light,

(Ü-Yè$-Eë-Bè-Iè-M7Ü-Pè9Î

NYI TENG DOR JÉ TSÉ NGAI TER

on a sun disc and a five-spoked vajra;

rë#-#Ü-XÜ$-ýë-œ×ñ-0*Ü$-0*9Î

SOK GI NYING PO HUNG T’HING T’HAR

in the center is the blue life-essence Hung

7/9-/7Ü-W#<-`Ü-nè$-/<-/Uë9Î

BAR WAY NGAK KYI T’HRENG WAY KOR

surrounded by a blazing and circling mantra garland.


14

/w<-ý<-7ë+-6è9-0"7-a/-7në<Î

DAY PAY Ö ZER KHA KHYAB T’HRÖ

With the mantra repetition, all-pervasive rays of light radiate,

{:-0&ë+-eÜ,-x/<-*0<-%+-/Z¨<Î

GYAL CHHÖ JYIN LAB T’HAM CHAY DÜ

making offerings to the jinas and gathering all their blessings.

7ië-/7Ü-…Ü/-‚$<-T-9ß-b²9Î

DRO WAY DRIB JYANG LHA RU GYUR

Defilements are purified and all beings manifest as deities.

[$-rÜ+-.ß9-/ß7Ü-d#-{9-<+Î

NANG SI P’HUR BÜ CHHYAK GYAR SAY

Phenomenal existence awakens as the mudra of Kilaya.

+0-%,-rá$-0-:<-:-/U¨:Î

DAM CHEN SUNG MA LAY LA KUL

All oath-bound guardians are called to duty

Zè-/{+-#¸¥#-ý-29-*#-/%+Î

DÉ GYAY DUK PA TSHAR T’HAK CHAY

and annihilate the eight classes of malevolent ones.

/9-&+-/#è#<-+ýß$-*:-/9-/x#Î

BAR CHHAY GEK PUNG T’HAL WAR LAK

The armies of obstacles and forces of hindrance are crushed to dust.


15

[$-rÜ+-#5Ü9-/5è$<-+ý:-&è,-ýë7ÜÎ

NANG SI ZHIR ZHENG PAL CHHEN PÖ

Phenomenal existence emerges in the ground of the Great Glorious

One,

U¨-#<ß$-*ß#<-<ß-T©,-iá/-b²9Î

KU SUNG T’HUK SU LHUN DRUB GYUR

and is spontaneously present as the body, speech, and mind of wisdom.

>ù-/‰-´ÓÜ-:Ü-´ÓÜ-:-8-<G-/ÜPÍÍ,-/î-œ×ñ-.ªÎ %è<-/w<-ý-eÊ

Recite: OM BENZAR KILI KILAYA SARWA BIGHANEN BAM HUNG

P’HET

*ß,-bÜ-0*9Ê

At the conclusion of the session:

[$-rÜ+-.ß9-/ß7Ü-+`Ü:-7"ë9-F0<Î

NANG SI P’HUR BÜ KYIL KHOR NAM

The mandalas of the phurba of phenomenal appearance

*ß#<-`Ü-*Ü#-:è-&è,-ýë9-*Ü0Î

T’HUK KYI T’HIK LÉ CHHEN POR T’HIM

dissolve into the great tiglé of enlightened mind.

œ×ñ-œ×ñ-œ×ñÎ

HUNG HUNG HUNG


16

+ý:-&è,-ýë-8Ü-+eÜ$<-(Ü+-:<Î

PAL CHHEN PO YI YING NYI LAY

From the basic space of the majestic one

U¨-#<ß$-*ß#<-`Ü-+`Ü:-7"ë9-#<:Î

KU SUNG T’HUK KYI KYIL KHOR SAL

appear the mandalas of body, speech, and mind.

.ª-.ª-.ªÎ

P’HET P’HET P’HET

/‰-´Ó-4¡-1Ý-9¯-=îÎ

VAJRA KA WA TSI RAKYA HANG

5è<-/Z¨-Q$-e<-:Ê

Thus gather and arise.

0Ü-#,<-8è-;è<-+`Ü:-7"ë9-¸¥Î

MI NAY YÉ SHEY KYIL KHOR DU

In the mandala of non-dwelling pristine awareness,

U¨-#<ß$-*ß#<-<ß-T©,-iá/-,<Î

KU SUNG T’HUK SU LHUN DRUB NAY

spontaneously present as enlightened body, speech, and mind,

Eë-Bè-#5ë,-¹¥7Ü-#ë-7.$-*ë/Î

DOR JÉ ZHÖN NÜ GO P’HANG T’HOB

may we attain the state of Dorjé Zhönnu (Vajra Youth)


17

7ië-/-´¥,-bÜ-+ý:-¸¥-;ë#Î

DRO WA KUN GYI PAL DU SHOK

and be of splendid benefit to all beings.

* * *

eÜ,-x/<-0&ë#-_ë:-I-/{æ+-v-0-+$-Ê Ê

JYIN LAB CHHOK TSOL TSA GYÜ LA MA DANG

May there be the auspicious presence of the root and lineage lamas who

bestow sublime blessings;

+$ë<-iá/-&9-7/è/<-8Ü-+0-´ÓÜ-:-8Ê Ê

NGÖ DRUB CHHAR BEB YI DAM KI LA YA

Yidam Kilaya, who brings down a rain of siddhis;

nÜ,-:<-*ë#<-0è+-0"7-7ië-&ë<-þë$-<ë#<Ê Ê

T’HRIN LAY T’HOK MÉ KHAN DRO CHHÖ KYONG SOK

and of the dakinis and dharmapalas, whose enlightened activity is

without impediment ·

9/-7e0<-+`Ü:-7"ë9-7"ë9-:ë7Ü-/g-;Ü<-;ë# Ê

RAB JYAM KYIL KHOR KOR LÖ TRA SHIY SHOK

the auspicious presence of the entire vast circle of the mandala!

%è<-ý7$-ýV7Ü-02,-bÜ-$ë9-7'Ü#<-o:-8è-;è<-Eë-Bè<-;9-09-\è:ÊÊ ÊÊ

This was written spontaneously by Jigdral Yeshé Dorjé at the request

of one named Pema.

Source: Dudjom Sung Bum Volume BA (15), pages 483-484, 523-525,

496 & Volume AH (25) page 175. © 2014 Bero Jeydren Publications.


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19

Aspiration Prayer to the Gradual Path of Vajrakilaya

=ëï v-0è+-#<$-/-0&ë#-#Ü-+`Ü:-7"ë9-7+Ü9Ê Ê

HO LA MÉ SANG WA CHHOK GI KYIL KHOR DIR

Ho! I dedicate without concepts any mass of virtuous acts I’ve

accumulated

¸¥<-#<ß0-/<#<-ý7Ü-+#è-2ì#<-'Ü-Xè+-´¥,Ê Ê

DÜ SUM SAK PAY GÉ TSHOK JI NYEY KUN

In the past, present, and future within this highest, secret, sublime

sacred circle

0Ü-+0Ü#<-/+è-&è,-e$-&±/-<è0<-`Ü-të$-Ê Ê

MI MIK DÉ CHHEN JANG CHHUB SEM KYI LONG

To great bliss, awakened mind’s expanse –

rÜ+-ý-Eë-Bè-.ß9-/ß-7iá/-dÜ9-/WëÊ Ê

SI PA DOR JÉ P’HUR BU DRUB CHHIR NGO

The accomplishment of Vajra Dagger of existence.

+/$-#Ü-&±-/ë<-/+#-{æ+-9/-·â-^Ü,Ê Ê

WANG GI CHHU WÖ DAK GYÜ RAB TU MIN

May the river of empowerment fully ripen my stream of being.

#º¥$-/;+-&±-/ë<-Vë0-e-#),-:-.è/<Ê Ê

ZHUNG SHAY CHHU WÖ GOM JA TEN LA P’HEB

May the river of explanatory texts define the subject of meditation.

#+0<-ý7Ü-&±-/ë<-(0<-:è,-9$-e,-2±+Ê Ê

DAM PAY CHHU WÖ NYAM LEN RANG JEN TSHÜ

May the river of instructions bring me mastery in experiential

cultivation.

Concise Phurba Aspiration Prayer

20

0,-$#-&±-/ë-#,+-`Ü-#6è9-*è/<-;ë# Ê

MEN NGAK CHHU WO NAY KYI ZER T’HEB SHOK

May the river of pith instructions strike the nails of the vital points.

*/<-`Ü-•ë+-ý<-:0-bÜ-/ë#<-&è,-7eë$<Ê Ê

T’HAB KYI CHÖ PAY LAM GYI BOK CHHEN JONG

May skillful conduct lead me to great enrichment on the path.

*:-7eÜ,-+#ë$<-ý<-+/$-#Ü-#+Ü$-2+-/Cè<Ê Ê

T’HAL JIN GONG PAY WANG GI DING TSHAY NYEY

May the intent of unobstructed penetration bring me the confidence of

empowerment.

XÜ$-Bè<-/…:-/7Ü-+0-2Ý#-2+-¸¥-7aë:Ê Ê

NYING JEY DRAL WAY DAM TSHIK TSHAY DU KHYOL

May I accomplish the tantric vow of compassionate liberation.

7/9-/7Ü-nÜ,-:<-7o<-/ß7Ü-0*9-dÜ,-;ë# Ê

BAR WAY T’HRIN LAY DRAY BÜ T’HAR CHHIN SHOK

May I reach the final result of blazing [wisdom’s] enlightened activity.

*ß#<-Bè7Ü-.ß9-/ß-{æ+-lá#-8ß:-:-*è/<Ê Ê

T’HUK JEI P’HUR BU GYÜ DRUK YUL LA T’HEB

May compassion’s dagger strike the six types of beings’ domains.

/þè+-ý7Ü-9Ü0-ý<-*-0:-[$-5è,-‚$<Ê Ê

KYÉ PAY RIM PAY T’HA MAL NANG ZHEN JANG

May creation stage meditation purify attachment to ordinary

appearances.


21

#+,-#<ß0-0Ü-;Ü#<-Eë-Bè-7"ë9-:ë<-#)0<Ê Ê

DEN SUM MI SHIK DOR JÉ KHOR LÖ TAM

May the three seats fill with indestructible vajra wheels.

rÜ+-/%°+-8è-;è<-hë-/ë9-8ë$<-iá/-;ë# Ê

SI CHÜ YÉ SHEY T’HRO WOR YONG DRUB SHOK

May existence’s contents and beings be fully established in wrathful

wisdom.

02,-07Ü-.ß9-/ß-+i-+$-/#è#<-:-*è/<Ê Ê

TSHEN MAY P’HUR BU DRA DANG GEK LA T’HEB

May I use the material dagger to strike enemies and obstructors,

2+-0è+-XÜ$-Bè7Ü-N#<-`²<-(è9-l$<-ý7ÜÊ Ê

TSHÉ MÉ NYING JEI CHAK KYÜ NYER DRANG PAY

To draw them with immeasurable compassion’s hook, and to

H+-e³$-2é-há<-/…:-7lè,-‚ë9-/-8Ü<Ê Ê [149]

MAY JUNG TSHÉ T’HRÜ DRAL DREN JOR WA YIY

Apply the finest [techniques] of [absorbing] life force, washing,

liberation, and leading [to pure realms],

0-+#-5Ü$-/%°7Ü-#,<-$,-{æ,-/%+-;ë# Ê

MA DAK ZHING CHÜ NAY NGEN GYUN CHAY SHOK

Thereby ending the ten impure domains’ evil existences.

e$-<è0<-.ß9-/ß-8ß0-bÜ-0"7-:-*è/<Ê Ê

JANG SEM P’HUR BU YUM GYI KHA LA T’HEB

May my mind of awakening's dagger strike the female consort’s space.


22

.ë-(7Ü-:0-:<-I-xä$-*Ü#-:è7Ü-7ië<Ê Ê

P’HO NYAY LAM LAY TSA LUNG T’HIK LEI DRÖ

On the messenger’s path, may the movement of channels, winds, and

vital essence

7.ë-0è+-Zà-)Ü7Ü-]ä/<-<ß-9/-/%Ü$<-)èÊ Ê

P’HO MÉ DU TI BUB SU RAB CHING TÉ

Be bound without transference inside my central channel:

/%°-lá#-+#7-/7Ü-8è-;è<-0*9-<ë,-;ë# Ê

CHU DRUK GA WAI YÉ SHEY T’HAR SÖN SHOK

May I reach the limits of the sixteen joys’ wisdom.

9Ü#-ý7Ü-.ß9-/ß-&ë<-+eÜ$<-T©0<-<ß-*è/<Ê Ê

RIK PAY P’HUR BU CHHÖ YING LHUM SU T’HEB

May the dagger of my awareness strike the basic space of phenomena’s

womb.

#,<-ý-#5Ü-8Ü-Eë-Bè-.ß9-/ß-(Ü+Ê Ê

NAY PA ZHI YI DOR JÉ P’HUR BU NYI

May I join Vajra Dagger as the abiding basis

/ië+-ý-:0-bÜ-.ß9-/ß<-020<-‚9-,<Ê Ê

DRÖ PA LAM GYI P’HUR BÜ TSHAM JAR NAY

With Vajra Dagger as the traversed path,


23

iá/-ý-7o<-/ß7Ü-.ß9-/ß9-0$ë,-Jë#<-;ë# Ê

DRUB PA DRAY BÜ P’HUR BUR NGÖN DZOK SHOK

That I gain manifest perfection as the accomplished result, Vajra

Dagger.

[$-/7Ü-$ë-/ë-/‰-´¥-0¡-9Ê Ê

NANG WAY NGO WO BENZAR KU MA RA

Appearances’ essence is Vajra Kumara.

Yë$-ý7Ü-9$-/5Ü,-+ÜŠ-1g7Ü-+eÜ$<Ê Ê

TONG PAY RANG ZHIN DIPTA TSATRAY YING

Emptiness’ nature is Diptachakra’s basic space.

6ß$-7'ß#-*ß#<-Bè-D#-a/-nÜ,-:<-`Ü<Ê Ê

ZUNG JUK T’HUK JÉ TAK KHYAB T’HRIN LAY KYI

May their integral union – eternal compassion’s pervasive activity –

7ië-"0<-*Ü#-:è-#%Ü#-·â-/wä0<-b²9-%Ü# Ê%è<-^ë,-:0-,,-),-

¸¥-#+/-/ëÊ Ê

DRO KHAM T’HIK LÉ CHIK TU DUM GYUR CHIK

Gather beings’ realms into a single vital sphere.

Thus, intently recite this prayer of aspiration.


24

25

༄༅། །ཕར་སང་གསལ་མཆད་རན་ཁར་ན།

DAILY OFFERING PRACTICE TO THE KILAYA GUARDIANS

མཆད་གཏར། ར་ཡ་ཁ་གས་བསང་སང༌།

RAM YAM KHAM

…the offering-torma is cleansed and purified.

ཨ་ཨཿཧ ་གས་བན་བརབ།

OM AH HUNG

…it is consecrated.

རང་ག་སང་གའ་འད་ཀས་ཕར་སང་དམ་ཅན་ལམ་དལ་འཁར་བཅས་བཛ་ས་

མ་ཛཿས་སན་དངས།

RANG GI NYING GAY Ö KYIY P’HUR SUNG DAM CHEN

CHAM DRAL KHOR CHAY BENZAR SAMADZA

One’s own heart-center light invites the male and female oath-bound

Kilaya guardians and their retinues.

ཨ་བཛ་ཨར་སགས་ནས། ཤཔའ་བར་གས་ཉར་སད་དང༌།

OM BENZAR ARGHAM PADYAM PUPÉ DHUPÉ ALOKÉ GENDHÉ

NEWIDYÉ SHAPDA PRATITTSA SOHA

…the sense qualities are offered. མ་ཧ་པཉ་ཨ་མ་ཏ་ཁ་ཧ། མ་ཧ་རཀ་ཁ་ཧ། ཞས་སན་རག་སབ།

MAHA PENTSA AMRITA KHAHI MAHA RAKTA KHAHI

Men and rakta are offered.

ཨ་བཛ་ཀ ་ལ་ཀ ་ལ་ཡ་མ་ཧ་ག་ཏ་ཡ་མ་མ་ཤ ་ག་ཀར་ཀ་ར་ཡ་ས་པ་ར་ཝ་ར་

ཨ་ད་བ་ལཏ་ཁ་ཁ་ཁ་ཧ་ཁ་ཧ།

OM BENZAR KILI KILAYA MOHA GHATAYA MAMA SHRI

DHRAM KARMA KARAYÉ SAPARIWARA IDAM BALINGTA KHA

KHA KHAHI KHAHI (3X)

Concise Phur-sung

26

…with three repetitions, the torma is offered.

ཧ ། ཁག་འཐང་བཛ་ཀ་མ་རའ༔

HUNG T’HRAK T’HUNG BENZAR KU MA RAY Hung The Heruka Vajra Kumara,

བཀའ་ཡ་བསན་སང་གཡར་དམ་ཅན༔

KA YI TEN KYONG YAR DAM CHEN

You, his doctrine protectors who are at his command –

ཤ་ན་བདག་ཉད་ས་བདག་མ༔

SHO NA DAK NYI SA DAK MA Shona, daknyi, sadakma,

སས་བ་གང་ཆན་འཁར་བཅས་རམས༔

KYEY BU GING CHHEN KHOR CHAY NAM

Kyebu ging, and retinues –

མཐན་རས་མཆད་གཏར་འད་བཞས་ལ༔

T’HÜN DZAY CHHÖ TOR DI ZHEY LA

Accept this torma of worthy substances.

འགལ་རན་ཀན་སལ་མཐན་རན་སལ༔

GAL KYEN KUN SOL T’HUN KYEN PEL

Please eliminate obstructive conditions and enhance supportive

circumstances.

འདད་པའ་དན་ལ་གཉར་གཏད་པའ༔

DÖ PAY DÖN LA NYER TAY PAY

Whatever our objectives,

Concise Phur-sung

27

ལས་ཀ་འབས་བ་མཆས་པར་མཛད༔

LAY KYI DRAY BU CHHIY PAR DZÖ

Manifest your activities and their results so that they will be

accomplished.

ཅས་ཕན་ལས་བཅལ་ཞང་མགན་མ་མགས་པར་བཞག་ག །ཞས་པའང་འཇགས་བལ་ཡ་

ཤས་ར་རས་ས། སར་ད ་མང་ལ།།

Having commissioned the activities, meditate with no reference to the

guests. Written by Jigdral Yeshé Dorjé. Sarwa Da Mangalam.

Source: Dudjom Sung Bum, Vol. BA (15), p. 531

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