The Acquisition of Social Structure

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    The Acquisition of Social Structure:

    Towards a Developmental Sociology of

    Language and Meaning

    How members of a society or culture make sense of, or assign sense to, their

    environment over time is central to the persistent problem of how social order is

    possible.1

    Social order, as mentioned by the author, is one of the persistent problems of todays life,

    since it keeps the world, the societies we live in and various cultural groups away from

    chaos. This is done through language, through the communication of thoughts and

    feelings through a system of arbitrary signals, such as voice sounds, gestures, or written

    symbols2. Language is acquired by every child starting with the eighteenth month and

    can serve as blueprints of behaviour3or society they are part of.

    At the beginning children only imitate adults, they do what others do, thus acquiring a

    sense of belonging to a certain society.

    According to Katz (1966, pp.110-12) the modern linguistic theory (language

    theory) consists of three subtheories such as phonological theory, syntactic theory and

    semantic theory.

    The phonological theory deals with the speech sounds of the childs language, the

    syntactic theory applies when the child starts to put the sounds into structures and the

    semantic theory starts when the child interprets sentences as meaningful messages.

    1Cicourel: Cognitive Sociology. Language and Meaning in Social Interaction,p.42, The

    Free press, NY

    2http://www.thefreedictionary.com/language

    3Cicourel: Cognitive Sociology. Language and Meaning in Social Interaction,p.44, The

    Free press, NY

    http://www.thefreedictionary.com/languagehttp://www.thefreedictionary.com/languagehttp://www.thefreedictionary.com/languagehttp://www.thefreedictionary.com/language
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    At this point the child makes the connection between language and meaning, he learns

    that, for example, if the oven is hot and mother says do not touch it means that if you

    touch it you will get burned.

    In Katzs view the phonological and semantical component are purely interpretive, they

    relate the abstract formal structures to a scheme of pronunciation and conceptualization.

    Thus pointing out an important fact about languages, namely that sounds and meaning are

    interconnected.

    Meaning is a matter of how members of a society or culture acquire a sense of

    social structure to interpret everyday life. A childs vocabulary is filtered by his

    interpretive procedures when hes exposed to, and imitation of, adult speech andtriggered by auto-stimulation or the perception of the environment.

    Every member of a society has to develop the competence or the skill to assign meaning

    to their environment so that they can understand each other.

    e.g. Eve lunch.4

    How does a mother decide what her child is trying to say? How can she decide upon the

    most appropriate meaning of the childs utterance?

    Taking grammar into consideration this could be expanded to Eve had lunch, Eve is

    having lunch, Eve had lunch, Eves lunch and so on.

    But what if the child utters this at noon when she is at the table with a plate of food in

    front of her and she is all busy? How does this acquire a meaning?

    Certainly, in these circumstances Eve lunch means Eve is having lunch.

    Later when the plate is placed in the sink and the child is getting off the chair the same

    utterance can have different meaning: Eve had lunch. Thus, every utterance, every

    sound can get a different meaning according to the circumstances it is mentioned in.

    4Cicourel: Cognitive Sociology. Language and Meaning in Social Interaction, p.57, The

    Free press, NY

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    The acquisition of interpretive procedures is parallel with the acquisition of

    language, with the childs interpretive procedures gradually replaced with the adults

    interpretive procedure, thus facilitating the learning of lexical items and the development

    of simple denotative meanings.

    When examining utterances of certain members of a society or culture it is important to

    mention that everyone relies on what (s)he knows and that a world is built into the

    message. The occasion of the utterance, the biography of the hearer-speaker and the

    social relationships embody a world view which is determined by the self.

    To sum up, the author emphasizes throughout the chapter the interpretive

    procedures which later develop into a whole social order and how a child becomesoriented to both generic and actual cultural recognition and use of normal forms in his

    environment. The constant status of interpretive procedure, for example, allows a normal

    child to acquire language in a family of deaf parents and the interpretive procedures allow

    deaf persons to acquire a sense of social structure that is nonverbal, thus developing a

    sense of meaning and self.

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    Bibliography:

    Cicourel, Aaron, Cognitive Sociology. Language and Meaning in Social Interaction, The Free

    Press, New York

    http://www.thefreedictionary.com/language

    http://www.thefreedictionary.com/languagehttp://www.thefreedictionary.com/languagehttp://www.thefreedictionary.com/language
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    Hand-out

    How members of a society or culture make sense of, or assign sense to, their

    environment over time is central to the persistent problem of how social order is

    possible.

    Question: How does this excerpt connect with language, meaning and self?

    Language theory:

    Phonological theory

    Syntactic theory

    Semantic theory

    Questions: What can you tell me about the phonological theory?

    What can you tell me about syntactic theory?

    What can you tell me about semantic theory?

    Interpretive procedures:

    Eve lunch

    How would you interpret the phrase give above?

    What made you interpret it like it?