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This article was downloaded by: [University of Waikato]On: 14 July 2014, At: 11:12Publisher: RoutledgeInforma Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House,37-41 Mortimer Street, London W1T 3JH, UK
Journal of Physical Education, Recreation & DancePublication details, including instructions for authors and subscription information:http://www.tandfonline.com/loi/ujrd20
Teaching Training and Discipline-Based Dance EducationBeverly Allen aa Department of Physical Education , Ohio State University , Columbus , OH , 43210 , USAPublished online: 25 Feb 2013.
To cite this article: Beverly Allen (1988) Teaching Training and Discipline-Based Dance Education, Journal of PhysicalEducation, Recreation & Dance, 59:9, 65-73, DOI: 10.1080/07303084.1988.10606322
To link to this article: http://dx.doi.org/10.1080/07303084.1988.10606322
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D ance education is in themidst ofsignificant changes.The growing number of
states awarding certification indance education is a strong indication that the field is becoming morerecognized and accepted as a legitimate and specific area of study; thisnecessitates particular considerations in teacher preparation.
Dance education implies thatdance is, in and of itself, a disciplineto be studied in an educational setting. Knowledge about dance is engendered and validated in the samewayas knowledge in other academicdisciplines-through a body ofknowledge, based upon scholarlyresearch in essentially every aspectof dance. Dance, like other disciplines, has a distinctive history, language, learning sequence, culturalbasis, conceptual content, methodof inquiry, literature, historical figures, and opportunity for creativity.
A dance education program ischaracterized by engaging studentsin experiences that heighten perceptual abilities, prompt decision-making based upon criticallydeveloped values, and encouragediverse responses. Dance educationprovides experiences in (1) learningabout dance, (2) creating dance, (3)making critical decisions aboutdance, and (4) enjoying dance(Pennsylvania Department of Education, 1974).
The concepts of knowledge andvalues are included in dance education. The term knowledge has multiple meanings, referring not only toknowledge about dance, but also toknowledge of dance as a mode ofknowing through experience of theexpressive power of dance. HaroldTaylor (1960) points out that feweducators realize that the arts are aform of knowledge.
Dance is a discipline having anorganized set of theories, concepts,principles, and skills. It consists of adistinct body of knowledge thatneeds to be studied in order to beunderstood. The study ofdance as adiscipline involves the acquisition ofconcepts, facts, and skills related todeveloping an understanding of thenature of dance, how dance func-
JOPERD-November-December 1988
TEACHING TRAININGAND
DISCIPUNE-BASEDDANCE EDUCATION
BEVERLY ALLEN
[acques D'Amhoise: NationalDance Institute
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tions in culture, the making of rational decisions and informed valuejudgments about dance, as well asactual dance performance. As a discipline, dance education addressesthe structure, meaning, and value ofdance.
Dance is a mode of knowing.Knowing in dance occurs both onthe explicit and tacit level. Explicitknowledge can be described as formulated facts and formulae that canbe learned from external sourcesand may be critically reflected upon.Tacit knowledge is an innate processbased on knowledge that mayormay not be conducive to critical reflection. Tacit knowledge may besubstantiated by explicit knowledgeand explicit knowledge may bedeepened by tacit knowledge, bothhaving the profound effect of validating the other.
On the explicit level, dance involves conscious awareness and decision-making. It emphasizes intellectual outcomes and makes useof Bloom's (1956) Taxonomy of Educational Objectives in the cognitivedomain. On the tacit level, danceinvolves the expressive and aestheticexperience. It concerns attitudes,interests, and appreciation andmakes use of Krathwohl's et al.(1964) Taxonomy ofEducational Objectives in the affective domain.
Elizabeth Hayes (1964) states thatmuch knowledge in dance is intuitive. This intuitive knowledge is realknowledge based upon human sensitivity and experience. She maintains that dance creation, appreciation, and criticism are all largely thereflection and outcome of humanintuition.
Marjorie Grene makes the following statement about tacit knowledge.
Let us recognize that tacit knowingis the fundamental power of themind, which creates explicit knowing, lends meaning to it and controls its uses. Formalization of tacitknowing immensely expands thepowers of the mind by creating amachinery of precise thought, butit also opens up paths of intuition;any attempt to gain complete control of thought by explicit rules is
self-contradictory ... The pursuitof formalization will find its trueplace in a tacit framework. (1969,p. 156).Dance is experience. It involves
the physical, mental, and emotionalaspects of the individual and is experienced through dancing, creating dance, and responding to dance(National Dance Association, 1988).Dancing is the active engagement ofthe individual in the physical act ofmoving the body in time, throughspace, with energy. Dancing involves exploring, sensing, concentrating, and committing to the totalexperience. Creating dance is theactive engagement of the individualin the forming process. Physicalform is given to internal thoughtsand feelings. Imagining, exploring,improvising, problem-solving, anddecision-making are all a part ofcreating dance. Responding todance is active engagement of theindividual in "perceiving, reacting,producing, conceptualizing, analyzing, evaluating, and valuing" (Reimer,1971).
Consider the value of dance ingeneral-Why do people dance?What do they get from dancing?The answers lie within the assessment of values of dance to the individual, to society, and to culture as awhole. For the individual, dance involves the physical, mental, andemotional functions. It provides ameans to attain self-awareness,self-development, and self-fulfillment. Dance not only has value forthe individual from the benefits derived, but the individual also develops a set of values.
Margaret H'Doubler (1940, p.64) maintains that the capacity toexpress develops character and asense of values: "The concern ofdance should be to develop thepower of expression through thestudy of dance." Charles Silberman(1976, p. 38) supports a curriculumconcerned with "individual growthand fulfillment and those concerned with the transmission ofspecific skills, intellectual disciplines, and bodies of knowledge." Itis his opinion that the cognitive andthe affective behaviors are equally
important. Alma Hawkins (1954)contends that through successfulcreative experiences in dance theindividual will grow in understanding of self, in relationship to others,and in turn, in total development.
Dance is often a cooperative endeavor, an art of socialization. Itprovides a means of knowingothers, building a feeling of socialidentity and unity, thus promoting agreater understanding of community. Dance education is not justabout simple socialization, it is abouthow involvement with dance enables the individual to understandhim or herself and society. Basedupon the individual's understanding and aspirations of what a societycan be, June Parrott (1986) maintains that through the use of the artforms, the individual can "create anew society."
Culturally, dance reinforces lifestyle. Through dance, an understanding of one's own culture andthe culture of others can be attained:
Culture is activity of thought, andreceptiveness to beauty andhumane feelings ... What weshould aim at producing is menwho possess both cultural and expert knowledge in some special direction. Their expert knowledgewill give them the ground to startfrom, and their culture will leadthem deep as philosophy and ashigh as art. We have to rememberthat the valuable development isself development. . . (Whitehead,1967, p. I).
The role and value of arts education has been and is presently questioned. The arguments that haveensued have been primarily basedupon two philosophical viewpoints:the utilitarian philosophy and theaesthetic philosophy. The utilitarianapproach integrates the arts into thecurriculum to demonstrate, illustrate, elucidate, and culminatenon-arts subjects. According toFowler (1985), utilitarian philosophy reasons that the arts should bevalued because of their practical andinstrumental contributions to
human development, whereas,aesthetic philosophy reasons that
JOPERD-r-;ovember-Derember 1988
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The function of the arts in generaleducation is a perennial issue.There have been times when thearts were heralded as remedies forthe ills affecting schools and societyitself. Now, however, as new criseschange educational priorities, therole of the arts is again in question.What role should they play in today's schools, given the rising demand for excellence? (Efland,1985, p. II)
In Gerald L. Knieter's (Fowler,1985) point of view, the support ofthe arts based upon utilitarian philosophy-that the arts are to bevalued because of their contributions to human development-isfor nonaesthetic (nonartistic)reasons. He feels that "any profession that seeks justification apartfrom its subject is on shaky ground"(p, 17). Dobbs (Fowler, 1985) maintains that rationales for the arts inthe curriculum as merely utilitarianperpetuates the "non-intellectuality" of the arts. He suggests that weapproach the arts cognitively, and indoing so make them the "legitimatebusiness of the schools" (p. 14). Theutilitarian concept of arts education
j.~
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BostonBallet School: a boys' class held at the Great Woods EducationalForum.
the arts have their own intrinsic emphasizes arts education as an en-qualities that make them worthy of richment component rather than asinclusion in the education cur- a basic discipline in the curriculum.riculum. The aesthetic philosophy of arts
education su pports the arts asacademic disciplines. The issue ofthe arts as academic subjects has elicited a major debate. David C. King(1985) states that many arts education leaders believe that the arts willbe stripped of their uniquely valuable assets if they are treated as anacademic discipline. He quotesJohnGoodlad, who wrote "I am disappointed with the degree to whicharts classes appear to be dominatedby the ambience of English, mathematics, and other academic subjects... following the rules, finding theone right answer, practicing thelower cognitive processes" (p. 4).King also looks at the approach suggested by Maxine Greene. Greenesuggests a combination of cognitiveand affective development. She believes, King reports, that attainingaesthetic literacy is a cognitive process, but it cannot be acquired bytreating arts education as anacademic discipline.
Charles B. Fowler, (1985) contends that the arts are an intellectualprocess. He explains that the concept of process has broadened and"now refers to how the mind func-
JOPERD-November-December 1988
tions to create, to discern, to perform, to evaluate, or to do any of theother tasks associated with the artsand learning" (p. 14). The mentalmeans of perceiving, understanding, and reacting are developedthrough the cognitive approach toarts education. Fowler cites Stephen M. Dobbs and David Perkins insupport of his statement. Dobbsmaintains that, when approachedcognitively and creatively, creativityin the arts is a form of problem-solving and a set of skills that can bestudied. David Perkins asserts thatthe cognitive and affective domainsare not opposites. Cognition is anecessary provision for feelings.Feelings are cognitions (information) and like any information, needto be viewed analytically.
The nature ofdance lends itself toboth aesthetic and utilitarian purposes. Though it has its own intrinsic values, the results of learningdance, by virtue, overlap into learning in other general educationcourses. David King (1985) surmisesnothing is lost if arts education happens to enhance general educationby "improving such cognitive skillsas writing, analytical thinking, problem solving, and decision making"(p.7).
The cognitive approach to dance
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education does not negate the individual properties of dance, but instead, allows it to be viewed as a discipline with a set of concepts andskills that can be studied. Theutilitarian function of dance in noway negates its aesthetic contributions. Instead, it enhances thevalue of dance education in the curriculum. It is when utilitarian function is stressed as the dominant aspect of dance education that it is nolonger dance education.
Consider the following statementby the President's Commission onHigher Education cited by Hawkins(1954) in light of the value of dancein the general education curriculum.
General education should give tothe student the values, attitudes,knowledge and skills that will equipthem to live rightly and well in afree society. It should enable themto identify, interpret. select. andbuild into his life those components of his cultural heritage thatcontribute richly to understandingand appreciation of the world inwhich he lives. It should thereforeembrace ethical values. scientificgeneralizations, and aesthetic conceptions (p. 27).
A major goal of education is the development of the mind and intellectual capabilities of the individual. In recent years, the educationaltrend has emphasized intellectualprocesses, i.e., reaching higherlevels of thought.
Dance education develops skillsvital to the realization of this educational goal. All of our mental processes depend upon perception. Inadequate perceiving results in poorthinking, inappropriate feeling,diminished interest and enjoymentof life. A major focus of dance is onthe training of perception.
In perceptual thinking, onecomes to know about things in theway they affect us as well as by theirdistinguishing properties. MargaretH'Doubler (1978) states that perceptual thinking leads to conceptualthinking or the formation of concepts. Through the use of conceptsit is possible to extract more abstractinformation. The greater the conceptual abilities, the better the gen-
eral problem solving abilities. Experiences broaden the perceptualbase, enhancing the development ofimproved discrimination andproviding the capacity to perceiveincreased specificity and uniqueness.
Dance education should heightenperceptual and analytical abilities. Itnurtures imagination and creativityrequisite to innovative thinking andproblem-solving. Dance educationelicits and develops judgment andcultivates the senses.
Dance education is more thansimply preparing dancers to enterthe profession of dance; it is ameans by which the passive spectator can become an active participant. Formal study in dance education is based upon the acquisition ofliteracy in dance. Literacy involvesboth the ability to use personal skillsand processes required for expression in dance and the ability to understand the work of others. Theindividual is provided an opportunity to combine intellect and emotion in an effort to increase personalknowledge, skills, and understanding of dance, thus providing afoundation for intellectual and artistic achievement.
In essence, dance students willachieve an understanding of theheritage of dance, the developmentof its many forms, and its pioneering and contemporary contributors;understand its values and functionsin culture, society, and in the development of attitudes and valuesbasic to human relations; reach alevel of personal achievement inaesthetic expression and performance skills; heighten perception,appreciation, and understanding ofdance as consumers; and heightenpersonal enjoyment of life anddance as an art form.
There is a need to develop a comprehensive, sequential dance education curriculum that will accomplishthese goals.
In considering the views of curricularists, both in the area of artseducation and in curriculum instruction and development, it is possible to discern the basic structureand content of dance education cur-
riculum.Theodore Zernick (1981) states
that conception of the curriculumhas a profound influence on theformation of its content and for thisreason it is important that "the curriculum reflects an organized conception of knowledge and not simply a fragmented collection of skills"(p. 155).
Edmund B. Feldman (1981)maintains that the arts are multidimensional. Given their pluralistic nature, the curriculum must bestructured so as to acknowledge (1)the variety of traditions and ethnicconstituencies; (2) generating general educational values within thearts context; and (3) the necessity ofmastering the tools, skills, and languages of the arts.
Nadia Nahumck (1968) states:
"The art form in its completenessneeds to be experienced. Benefitsaccruing to students ought to beevaluated in terms of aesthetic perception as well as physical skill.This curriculum must therefore,provide a broad base for movement exploration by all studentsand a resilient plan for wider anddeeper dance experience leadingto opportunities for specializationin unique and distinctive aspects ofthe art form" (p. 16).
The discipline of dance may beconceptualized as having fourmajor dimensions: 1) aesthetics, 2)production, 3) history, and 4) critiCism.
Aesthetics is a means of analyzingand interpreting some of thedeepest and most human feelings. Itgives rise to questioning, criticallyexamining, and drawing conclusions from experiences.
The aesthetic dimension of dancefocuses upon the experiencing ofhuman feelings and meanings conveyed through dance, understanding the nature of dance, and analyzing and interpreting dance.
Production affords the opportunity to experiment and to developskills of performance or the makingof dances that have aesthetic properties. Direct involvement in thecreative processes of dance production facilitates understanding of
.I0PERD-November-December 1988
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how dances are created and howideas are expressed through dance.Dance production also provides opportunities for decision-making,problem-solving, and creative expression of ideas and feelings.
Performance includes the acquisition of movement skills in the formof technique and their underlyingkinesiological principles; studyingthe elements of dance-movementof the body in time, through spacewith energy; and performing andcreating dances. Dance isa performing art and it is only natural thatperformance be an important outcome and valued dimension ofdance education.
History imparts knowledge pertinent to the understanding of dance.It brings information about creatorsofdance, the functions ofdance, thecultural contexts in which danceswere created, and the rationale forchanges in dance over time into perspective. The times and culture ofthe creators of dance is reflected intheir work. The dance contributesto the understanding of past civilizations as well as present societies.
The study ofdances from the pastand the present aid in the development ofhow dance reflects values ofa society; how social, political, andeconomic belief influences dance;and how dance has contributed tosociety.
The heritage of dance, its function in and value to society, and thecultural context in which it wascreated are part of the study of itshistory. Nadia Nahumck (1968)considers the study of dance historyto be valid whether the concern iswith a chronology of great works,personalities, or studies of dancewithin its multicultural environment.
Criticism addresses the comprehension ofand judgments aboutdance. Criticism offers a base ofknowledge and objective criterionupon which intelligent and informed analyses, interpretations,and judgments about dance may beformulated. Dance criticism requires observation, discrimination,comparison, differentiation, anduse ofexpressive language to articu-
JOPERD-November-December 1988
late the assessment of a dance.Through these experiences, theability to understand the meaningofand tojudge the quality, purpose,and value of dance is broadened.
In critiquing, dance studentscome to realize that response to adance is a combination of knowledge, personal experience, andwhat actually exists in the dance:"They come to appreciate diversityof individual responses and interpretations and may identify howpoints of view about a dance correspond to various theories aboutwhat art should be" (National DanceAssociation, 1988, p. 18).
The dance education curriculummust provide a wide range of experiences in dance. It must provide anorganized conception of knowledgeabout dance as well as meaningfulexperiencing ofdance. Through relating and integrating the content ofthe disciplines of dance aesthetics,dance production, dance history,and dance criticism, the dance education curriculum can be developedfrom a broad base of knowledge.Such a dance education curriculumwill prepare the emerging professional dance teachers to teach danceas a discipline in the general education curriculum.
References
Bloom, B. S. (ed.). (1956). Taxonomy ofeducational objectives, Handbook I: Cognitive domain. New York: Longman,Inc.
Efland, A. (1985). Excellence in education: The role of the arts. In T. B.Tuttle, (Ed.), Fine arts in the curriculum. Washington: National Education Association.
Feldman, E. B. (1981). Varieties of artscurriculum. In M. Engel & J. Hausman (Eds.), Curriculum and instructionin artsand aesthetic education. St. Louis:CEMREL, Inc.
Ford, G. W. and L. Pugno. (1964). Thestructure of knowledge and curriculum.Chicago: Rand McNally.
Fowler, C. B. (1985). Addressing the issues: The case for the arts. In T. B.Tuttle (Ed.), Fineartsin thecurriculum.Washington: National Education Association.
Grene, M. (1984). Beyond empiricism:Michael Polayni reconsidered. NewYork: Peter Long.
Hawkins, A.(1954). Modern dance inhigher education. New York: TeachersCollege.
Hayes, E. R. (1964). An introduction totheteaching of dance. New York. TheRonald Press Co.
H'Doubler, M. N. (1978). A way ofthinking. In D. J. Fallon, (Ed.), Encoresfor dance. Selected articles on DanceIII, 1968-77. AAHPER Publications,1978.
H'Doubler, M. N. (1940). Dance: A creative art experience. Madison: University of Wisconsin Press.
King, D. C. (1985). Must theartsgo round'coloring, polishing, and playing' to includesubstance and rigor? Twoart centerssayyes. ASCD curriculum update.
Krathwohl, D. R., Bloom, B. S., &Musia, B. B. (1964). Taxonomy of educational objectives, handbook II: Affectivedomain. New York: Longman, Inc.
Nahumck, N. (1968). A comprehensivegraded curriculum in dance trainingfor secondary schools. Research indance: Problems and possibilities. NewYork: CORD.
National Dance Association. (1988).Dance curriculum guidelines K-12. Reston: National Dance Association.
Parrott, J. (1986). Developing excellencethrough curriculum in art. Journal ofAesthetic Education. 20(3).
Pennsylvania Department of Education.(1974). A way of getting started: Definitions through a process. Harrisburg:Bureau of Curriculum Services.
Rae, C. (1968). Dance commentary:Educational and performing art. Encoresfor DanceSelected Articles on DanceIII.
Reimer, B. (1971). Building an aestheticeducation curriculum: A model andits application. In M. Engel & J.Hausman, (Eds.), Curriculum and instruction in arts and aesthetic education.St. Louis: CEMREL, Inc.
Silberman, C. (1976). Crisis in the classroom. New York: Doubleday.
Taylor, H. (1960). Art and the intellect.New York: Doubleday & Co.
Whitehead, A. N. (1967). The aims ofeducation and other essays. New York:The Free Press.
Zemick, T. (1981). Stage theory and itsimplications for curriculum development in art education. In M.Engel & J. Hausman, (Eds.), Curriculumand instruction in artsand aestheticeducation. St. Louis: CEMREL, Inc.
Beverly Allen is a graduate research associate in the Department ofPhysicalEducation at Ohio State University,Columbus, OH 43210.
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Are Physical EducatorsPhysically Fit?
Perceived and Measured PhysicalFitness of Physical Educators
In the article "Are Physical Educators Phvsirally Fit?" by L. JeromeBrandon and Raynette L. EvansUOPERD. September, 1988), onpp. 73-75. four tables were inadvcrteutly omitted. The article'spremise asserts that "As role models. physical education teachersmust exhibit healthy lifestyle practices to optimize teaching effectiveness." This contention wasbased on research finding that students are biased on the basis ofteacher appearance.
TABLE 3. Respondents'Nutrition Information
TABLE 1. Aerobic Activities(Fifty-two or 85% of the respondents engaged in some type of aerobic activity)·
Summary of those who participated at least one day a week
Activity N % of sample
Walking 43 71.6Jogging 29 48.7Running 18 30.0Cycling 16 26.6Swimming 10 16.7
Summary of those who participated three or more days a week for at least20 minutes per session. (This included 46 respondents or 77% of thesample)
Walking 41 68.0Jogging 21 35.0Running 12 20.0Cycling 9 15.0Swimming 7 11.7·Because some respondents participated in more than one activity the sum of the Ns will not equalthe totals listed in the headings.
TABLE 2. Muscle Fitness Activity(Thirty-seven or 61.6% engaged in some type of muscle fitness activity.·)
Summary of the type of activities in which the respondents engaged
Activity N % of sample
·Because some respondents participated in numerous activities the sum of the Ns will not equalthe totals listed in the headings.
Summary of those who engaged in at least three muscle fitness activitiesthree or more days a week (This included 31 respondents or 52% of thesample)
Sit-Ups 35 58.3Hamstring Stretches 28 46.7Waist Bends 28 46.7Lower Back Exercises 25 41.7
Largest Meal of the DayDinner 61%
Consumes Snacks 2 ormore times per day 31%
Consumes red meat4 or more times a week 49%
Consumes alcohol on adaily basis 26%
Eats breakfast 2 or lesstimes per week 36%
Sit-UpsHamstring StretchesWaist BendsLower Back Exercises
28222120
47.036.735.033.3
TABLE 4. Mean, Standard Deviation and Rating of the Subjects by Sex on the Measured Physical Fitness Items(N = 20; Female = 14, Male = 6)
Test Item ><: SD Norms: Average Values· Rating
·All norms are from Fox et al. (1987) except for sit-ups which come from the GSU Fitness Center
BODY FAT(%)FemalesMales
CARDIOVASCULAR MAXIMAL O2INTAKE (ml.kg.-lmin- 1)
FemalesMales
MUSCLE ENDURANCESIT-UPS (N)FemalesMales
FLEXIBILITYSIT AND REACH (cm)FemalesMales
PHYSICAL FITNESSRATING (overall)FemalesMales
JOPERD-November-Decemher t988
26.7 5.317.2 5.7
40.3 10.433.6 13.9
42.9 25.456.7 36.4
28.6 9.926.4 6.1
22-25 Above Average12-15 Above Average
34-38 Good/Average41-45 Poor
25-35 Good30-39 Good
37-38 Poor33-36 Poor
Low AverageBelow Average
73
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