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Ways of knowing
Mhiotanga: (Prior knowledge) What Te Korowai
knows; what knowledge he brings with him to the
centre (interest)
Mtauranga: (Learning) What happens to extend on
his knowledge and understanding
Maramatanga: (clarity) How does Te Korowai
demonstrate his understanding of what he knows and
the learning that has occurred for him.
TE WHATU POKEKA FRAMEWORK FOR
ASSESSMENT
Waikato Taniwharau, he piko he taniwha
Ko Te Korowai HoukuraTangira toku ingoa
Ko Waikato me Te Whanau A Apanui okuiwi
Ko te kuti, ko te wera, ko te haua, ko Apanui e
Right now I am 15 months old. To my whanau I represent hope and home. My iwirepresent the different patterns of my cloak. The patterns on the tanikoaround the top represents all the journies and experiences I will encounter.
While my mama was hapu with me, she had a longing to be back in Te Whakatohea and Te Whanau A Apanui. I am her home away from HOME.
Te Korowai is special to our whnau. He
has connections to many people.
Because he lives here in Tainui, he will
experience all the celebrations and
rituals related to the Kingitanga.
We want the khanga to provide
opportunities to extend on who Te
Korowai is and who he represents such
as whakapapa and te reo Mori.
Te Korowai loves to haka. His whanau come from a line of kai haka and song writers / singers.
Mohiotanga: Te Korowai brings with him knowledge of nga mahi a rehia. He is already an exponent of kapahaka and mau rakau
Matauranga: Over the past 6 months Te Korowai has learnt to coordinate his body . His stance during haka and the way he holds a rakau reveals his depth of knowledge and understanding of the arts. Te Korowai is familiar with the words to the haka and in places uses the correct actions when certain commands are called.
Maramatanga: Te Korowai openly displays his skills. Takahia of his legs, slapping of his thighs, his pukana, the way he twirls and works his rakau.
Mangopare
Karo
Tumatauenga
Tauparapara: Te Ara Mohio
Toona wairua: Te Korowai
has a great sense of who he
is. He has special skills that
have been handed down by
his tipuna and whanau.
Toona mana: Te Korowai is a
powerful child. He is
confident. Behind him sits a
rich history from Waikato and
Te Tairawhiti. These are the
source of his mana
Toona Mauri: Kapahaka and sticks
or broom handles sparks his
excitement. His ihi, wehi and wana
are revealed when he begins to
haka.
Te Horopaki a Te KorowaiOona ahuatanga: Te Ara Tangata
Te Whakamana: Ko te whakatipu i te mana o te mokopuna
te tino taumata hei whainga ma tatau. Me tauwawhi te
mokopuna i roto i te aroha me te ngakau marie, a, me
whakato te kaha ki roto i a ia kia pakari ai te tipu o tona
mana whakahaere ...... Kua mohio ia ki tona mana ahua ake
To whakamana or empower Te Korowai is to know that
he descends from a rich history. He is provided with a
range of resources and opportunities in order for him
to achieve to his potential
Te Whatu Pokeka: Te Aromatawai Kaupapa
Maori
He aronui ki nga wheako o tena, o tena wahi
whakaako, a, he whai whakaaro ki nga akoranga me
te aro atu ki nga hitori, nga ahurea o nga tamariki
This horopaki recognises experiences for Te Korowai
that take place beyond the walls of the centre,
understanding both the learning that is taking place
and his cultural and historical backgrounds.
Glossary
Horopaki The sounds and processes within stories
Hono Links
Ihi, wehi, wana Feelings of awe, fear and power at the one time
Kapahaka Performance made up of chants, waiata and haka
Mana Power
Mauri Life force
Mau raakau working with spear-like tools
Ngaa mahi a rehia Maaori performing arts
Puukana facial expressions which highlight the use of
eyes and tongue
Takahia Stamping of the feet
Te tikanga o taku ingoa The meaning behind my name
Wairua Spirit