I dissolve the element of earth (in my body) into the subtle
element of smell. I dissolve the subtle element of smell into the
element of water (in my body). O namo nryaya.
I dissolve the element of water (in my body) into the subtle
element of taste. I dissolve the subtle element of taste into the
element of fire (in my body). O namo nryaya.
I dissolve the element of fire (in my body) into the subtle
element of form. I dissolve the subtle element of form into the
element of air (in my body). O namo nryaya.
I dissolve the element of air (in my body) into the subtle
element of touch. I dissolve the subtle element of touch into the
element of ether (in my body). O namo nryaya.
I dissolve the element of ether (in my body) into the subtle
element of sound. I dissolve the subtle element of sound into the
element of ego (in my body). O namo nryaya.
I dissolve the nose, tongue, eyes, skin and ears which are the
knowledge acquiring organs, the anus, genitals, feet, hands,
throat, which are the five forms of active sense organs, and the
mind, into the ego.
I dissolve the ego into mahat. I dissolve mahat into prakti. I
dissolve prakti into tamas (the mode of ingorance). Tamas (the mode
of ignorance) becomes purified in the Supreme.
