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Social Capital and Urban Resilience:
Research Design
Preparedness and Resilience to address Urban Vulnerability (PRUV)
Work Package 1
16th March 2017
This project has received funding from the European Union’s Horizon 2020 research and innovation programme under the Marie Skłodowska-Curie grant agreement No 691060
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Social Capital and Urban Resilience: Research Design
Preparedness and Resilience to Reduce Urban Vulnerability (PRUV)
Work package one
It is not by accident that social capital is a main theme in the PRUV programme. A shift of
thinking is required to avert the apocalyptic predictions of rapid urbanisation and to create
resilient metropolises. At the core of this change in mindset is a move from viewing people
as the problem to facilitating their considering themselves as their own best resource in
building a better future; in other words, a source of ‘capital’. Acknowledging the
complexities of urban social interaction and understanding how social interaction can
constitute ‘capital’ is central to the PRUV programme. This document provides a
justification for investigating social capital within the PRUV project. It defines the concept
and then presents a framework to research the complex nature of social capital in line with
PRUV study objectives.
Background and Context
Global trends such as climate change, urbanisation, economic growth and inequality, food
insecurity and resource scarcity have an impact that extends beyond national boundaries
(World Humanitarian Summit, 2015). Urban areas are rendered vulnerable due to multiple
exacerbating factors such as rapid and unplanned development, environmental
degradation, precarious livelihoods and resource pressures. These challenges are likely to
grow given that the proportion of the world’s population living in urban areas is projected to
increase from the current 53% to a projected 70% by 2050 (IDMC and NRC, 2014; UNISDR,
2014). Over the past forty years, the urban population in lower income and fragile countries
has increased by 326% (UNISDR, 2014). Nearly one billion people or one-third of the
developing world’s urban population live in slums, mostly in highly vulnerable areas (UN-
Habitat, 2009; Lall and Deichmann, 2012). Amongst displaced persons, more than half seek
safety and opportunity in urban areas, often living alongside the urban poor and other
migrants and exposed to the risk of abuse, exploitation and a range of hazards (Global CCCM
Cluster 2014).
The ‘typical’ humanitarian crisis of the future is likely to be urban rather than rural with all
the attendant systemic complexity that cities present (Apraxine et al., 2012; Pantuliano et
al. 2012; Parvanello, 2012; World Humanitarian Summit, 2015). This sentiment is echoed in
a raft of recent global policy documents that warn of the future urban threat, including: the
Sendai Framework for Disaster Risk Reduction 2015-2030; Sustainable Development Goals
(Murshed 2015); World Humanitarian Synthesis Report- October 2015 (WHS Secretariat
2015); Secretary General’s Report in preparation for the World Humanitarian Summit (UN
General Assembly 2016), UN-Habitat III, October 2016 (UN Habitat 2016) and the IFRC
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World Disasters Report 2016 (IFRC 2016). Against this policy backdrop, there are calls to
build urban resilience.
While the debate concerning the definition and practice of urban resilience continues, a
growing number of academics and policy makers are suggesting that the solutions to
humanitarian need should come from within affected communities or what is being termed
‘localised response’. In this vein, the WHS consultations recommended that humanitarian
aid organisations invest in building social capital and strengthening of local structures (WHS,
2015). However, the urban context, especially in such places as informal settlements and
slum areas, are extremely diverse and complex. Contemporary approaches and strategies
do not fully understand the community institutions and the relationships that shape the
quality and quantity of social interactions in urban settings that ultimately impact on the
lives and livelihoods of vulnerable urban dwellers worldwide (Concern Worldwide,
unpublished). Such community institutions and relationships emerge and develop under
conditions generally characterised by increased transience of populations, greater
communication possibilities, increased marketisation of relations and stark economic, social
and ethnic heterogeneity (Knox-Clarke & Ramalingam 2012).
Understanding how the quality and quantity of social interactions within such urban settings
impacts on the lives and livelihoods of their inhabitants demands an assessment of the
relationship between social capital and resilience. While a link between social capital and
improved individual, household and community welfare in resource-poor settings has been
identified (Grootaert 1999; Grootaert et al. 2002; Story 2012; Aldrich & Smith 2015), the
contribution that social capital makes to resilience is still unclear (Adger, 2003; Aldrich,
2012; Bene et al 2015: 16; Pfefferbaum et al., 2015). The complexity and diversity of urban
social systems combined with the recognition of increasing urban vulnerability provide an
ideal test-bed for exploring this relationship.
In exploring the relationship between social capital and resilience, it is important to be
cognisant that the measurement of social capital remains problematic. While focused
primarily on the link between social capital and health outcomes, Story (2013) has identified
on the basis of a systematic review that there is a need to better understand the nuances of
social capital in resource-poor contexts and to adapt and validate instruments for measuring
social capital at multiple levels of analysis. This is especially the case in urban informal
settlements where aggregated data can mask stark inequalities within populations which in
turn can undermine social capital (Concern Worldwide, unpublished). The adaptation and
validation of approaches to measuring social capital at different levels of analysis, in
particular in the multi-faceted complexity of urban informal settlements, is thereby urgently
warranted.
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Such adaptation and validation of approaches to measuring social capital in urban informal
settlements would be crucial to assisting the aid community in its interventions in such
contexts. Within the current context in which the humanitarian sector has been exhorted to
recalibrate their approaches to take into account the urban dimension, Aldrich and Smith
(2015: 6) identify the need to guide the aid community concerning the form of social capital
- bonding, bridging or linking - that should be emphasized according to the particularities of
a variety of humanitarian settings. Differentiating the forms of social capital is important
given the emergence of literature that eschews the unmitigated celebration of social capital
and highlights its potential dark side, arising in particular from bonding social capital (Portes
2014). By exploring the variety of possible relationships between social capital and
resilience more informed recommendations can be provided to the aid community
concerning how they address social capital in their programming.
In response to the above issues within the theory and practice relating to social capital and
urban resilience, PRUV work package 1 intends to address the following central question:
How can aid organisations ensure that their interventions in urban settings build on existing
social capital to promote resilient societies?
More specifically the work package seeks to ascertain:
What constitutes social capital in urban contexts?
How can social capital be measured within vulnerable urban contexts?
How does social capital relate to other forms of capital and capacity?
Social capital concept
Though only becoming fashionable recently, the term social capital has been in use for
decades. Keeley (2007) indicates that the term ‘social capital’ may first have appeared in a
book authored by Lyda Hanifanin published in 1916. The book discussed how neighbours
could work together to oversee schools. The term was used to describe what counts for
most of the daily lives of people: namely good will, fellowship, sympathy and social
intercourse (Keeley, 2007). Its understanding has evolved over these decades resulting in a
rich body of literature on social capital. Some of the earlier authors associated with
popularizing the concept like Bourdieu, Coleman and Putnam placed an emphasis on social
capital as a collective asset (Lin, 1999). Bourdieu’s (1985) contribution concerned the size
and strength of networks, while Coleman (1990) considered social capital as a resource that
can be deployed by social actors and transformed into other forms of capital, including
4
human capital. Putnam (1993:2000), on the other hand was interested in social
organisations emphasizing the importance of features including norms, trust and networks.
More recent definitions focus on the links, shared values and understanding in the society
that enable individuals and groups to trust each other and so work together (Keeley, 2007).
For instance, Siegler (2014) contends that social capital brings about connections which
generate benefits due to tolerance, solidarity and or trust. Scrivens and Smith (2013) argue
that the term social capital conveys the idea that human relations and norms of behaviour
have an instrumental value in improving different aspects of people’s lives. Such aspects
play a significant role in shaping individual as well as collective well-being outcomes.
The PRUV programme proposes to adopt a broad understanding of the social capital
concept. In bringing together the disparate and rich understandings of social capital, the
PRUV programme recognises both the quantity and quality of the social interactions, the
varying levels of such social interaction (individual, community, and locality) and the value
of the interaction in achieving individual and collective goals. As such social capital will be
understood as:
“the institutions and relationships that shape the quality and quantity of social
interactions which in the end enhances individual, community and society’s capacity
to collaborate in the achievement of both individual and collective aims.”
Therefore, the starting point to analyse social capital is to examine the relationships that
shape the quality and quantity of social interaction. The literature identifies that such
relationships are embedded in three forms of social capital; bonding, bridging and linking
capitals (Lin, 1999; Narayan, 1999; Whitley and McKenzie, 2005; Mignone and O’Neill, 2005;
Lofors and Sundquist, 2007; Keeley, 2007; Ledogar and Fleming, 2008).
Bonding capital
Bonding capital refers to personal relations within the locality. That is relations of people
based on a sense of common identities such as family, close friends and individuals who
share the same culture or ethnicity. Siegler (2013) consider it to be concerned with who
people know and what they do to establish and maintain their personal relationships.
Therefore, it concerns the quality, structure and nature of people’s relationships (Scriven
and Smith, 2013). These relations influence physical, mental health, economic well-being,
and life satisfactions. Such factors are what Lin (1999) argued to be the outcomes or in
other words the returns of social capital due to expressive actions. Putnam (2000) and Stone
(2001) indicate that bonding social capital involves trust and reciprocity in closed networks,
and helps the process of ‘getting by’ in life on a daily basis. No wonder, Siegler (2014) argue
that the quality of relationships (trust and values) that are beneficial for society can
determine how much people in a society are willing to cooperate with one another.
Quality of relationships (norms of trust and reciprocity)
5
Smith (2010) in her review of sociological, psychological and philosophical works, identified
three types of trust namely- a) generalised trust, a kind of trust that is based largely on
social learning and developmental processes; b) particularised trust, the idea that people
‘like me’ can be trusted, but that other groups may not share my moral values; and c)
strategic trust, the belief that specific others have the appropriate motives and intentions.
The idea that significant others can be relied upon to act in one’s own interests in specific
situations, around specific issues. Stone (2001) may have likened strategic trust to civic
trust. The trust in institutions that they will provide services according to the interest of the
people. An example of this kind of trust is that the belief that police officers have
appropriate motives towards citizens and are technically competent to protect the citizens
(Jackson et al., 2011 p270). Reliance on others, belief in the ability of others, reliance and
belief in the competence of the institutions are a few examples of particularised,
generalised and strategic trust. However, the challenge is that trust in one culture may not
mean the same thing in another (Keeley, 2007). It would be interesting to explore what trust
means and how it [trust] is distributed across the eight urban localities of the PRUV
programme.
On the other hand, reciprocity includes the processes of exchange within a relationship
whereby ‘goods and services’ (meaning exchange of any kind) given by one party are repaid
to that party by the party who received the original ‘goods and services’ (Stone, 2001 p30).
He further argues that reciprocal relations are governed by norms, such that parties to the
exchange understand the social contract they have entered and therefore their obligations.
Providing and receiving support in kind is one example of the process of reciprocity. Siegler
(2014) indicates the support received could be different types of resources an individual can
receive from others, including emotional, practical or financial support, advice and
guidance. While the support provided includes unpaid work (or informal volunteering),
which is the help given by an individual to another individual on a personal basis. Examples
include the help of grandparents for childcare, or care given to elderly parents. Stone (2001)
further highlights that reciprocity can be investigated either through asking directly about
perceived norms, or by investigating behavioural outcomes which result from and
demonstrate the norm of reciprocity at work.
Quantity of relationships (structure and nature of relationships)
Quantity of relationships mainly refers to the structure and nature of the connections
among and between individuals. A social structure is made up of a network of individuals or
organizations connected by one or more specific types of interdependency, such as
friendship, kinship, common interest, financial exchange, dislike, sexual relationships, or
relationships of beliefs, knowledge or prestige (Wasserman and Faust, 1994; Freeman,
2004). Social structure is mainly analysed through use of social network analysis (SNA)
technique. SNA is a process of examining these social relationships (interdependency) in
terms of network theory consisting of nodes and ties also called edges, links, or connections
6
(Wasserman and Faust, 1994; Freeman, 2004). SNA has two main components- egocentric
analysis1, also referred to as personal network analysis and socio-metrical analysis or whole
network analysis2 (Freeman, 2004; Rice and Yoshioka-Maxwell, 2015). In this study the
focus will be on both egocentric for the bonding capital and socio-metrical analysis for the
bridging and to some extent the linking capital. It will be interesting in this study to find out
how slum dwellers use such connections and interdependencies in order to enhance
preparedness and resilience.
Social influence
Interactions between and among individuals are shaped by the attitudes and the feelings
individuals hold towards another. The observable macro patterns such as individual or
group behaviour are shaped by micro phenomena through mechanisms of influence.
Therefore, social influence which is characterised by change in an individual’s thought,
feelings, attitudes or behaviours that results from interaction with another individual or
group (Coleman et al., 1957; Salganik and Watts, 2009) plays a greater role in shaping the
social connections. Social influence is mainly explored through dimensions including
conformity, obedience and compliance (Solomon Asch, 1951).
Conformity includes normative influence (change to fit in a group – to be liked or accepted;
change in thoughts, attitudes, feelings, and behaviour because of interaction with others)
and informational influence (change because of a desire to be correct, belief that others
have right information) Solomon Asch (1951). While obedience concerns the extent to
which individuals are willing to do things for others with a choice to deny, compliance
means doing things for others without a choice to deny.
Bridging capital
Bridging capital concerns the relations with other localities, i.e. links stretching beyond a
shared sense of identity, for example to distant friends, colleagues, and associates. Drawing
on Lin (1999) it can be argued that bridges give rise to instrumental actions with three
possible outcomes: economic (material resources such as wealth); political; and social.
Kreuter and Lezin (2000) argue that bridging social capital is comparable to institutional
infrastructure; therefore, it can be detected at the organisational level, where norms,
values, and social structures facilitate more macro-connections. These values could be
formal or informal and well-articulated. Bridging capital, as opposed to bonding capital, is
about ‘getting ahead,’ involving multiple networks which may make accessible the resources
and opportunities which exist in one network to a member of another network or locality
(Stone, 2001).
1 See for example Grund, T. (2014) Why Your Friends Are More Important and Special Than You Think. Sociological Science, 1, 128-140. Or Eom, Y. and Jo, H. (2014). “Generalized Friendship Paradox in Complex Networks: The Case of Scientific Collaboration. Scientific Reports 4 (4603), 1-6. 2 See for example Duncan, J. Watts (1998) Six Degrees: the small world phenomena See for example Granovetter, M. S., (1973) The Strength of Weak Ties. American Journal of Sociology 78 (6): 1360–1380.
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Quality and quantity of meso-level connections
Bridging capital facilitates collective action, civic engagement or citizen participation. Such
actions, engagement and behaviours contribute positively to the collective life of a locality,
community or society (Scriven and Smith 2013; Siegler, 2014). Civic engagement includes
activities such as volunteering, political participation and other forms of community actions
(Grootaert and Bastelaer, 2001; Siegler, 2014). Evaluation of bridging capital requires
examination of such aspects of community governance and decision making; identification
of community institutions; characterization of community-institutional relationship; and
assessment of institutional networks and organizational density (Krishna and Shrader,
1999). This means bridging capital is mainly assessed at meso-level (Grootaert and
Bastelaer, 2001; Scriven and Smith 2013; Siegler, 2014), to achieve a more focused
observation of local institutions, collective actions and civic engagement. Due to the
diversity of the localities and also the complexity that comes with the definition and types of
community, the focus within PRUV will be on the locality.
Linking capital
Linking capital concerns relations with formal societal institutions - Links to people or groups
further up or lower down the social ladder (Keeley, 2007 p102). These linkages can be
viewed to be hierarchical in nature and reflect power, wealth, and social status. They mainly
refers to connections between a community and institutions and systems such as education,
governance, and the economy. Linking social capital involves social relations with those in
authority, often the type of capital used to garner resources or power (Stone, 2001). These
include connections of a person with others of greater status, resources and power (Siegler,
2014).
Quality and structure of institutions
According to North (1992, p11), institutions comprise of formal and informal rulesas well as
the enforcement characteristics of both, the structures that humans impose on their
dealings with each other. On the other hand, however, organizations consist of groups of
individuals engaged in purposive activity (North, 1990; 1992). Institutions are viewed as
economic, social and political environments that shape social structure and enable norms
and values to develop (Grootaert and Bastelaer, 2001). Such institutions encompass
informal [local and horizontal] and formal [hierarchical and vertical] associations and
relationships. Institutional structures (organisations) include education, health services, the
economy, and the justice system amongst others. While institutional relationships include
macro level governance, political regime, the rule of law, the court system, and civil and
political liberties [as part of quality]. In adaptation scholarship, Adger (2003) argues that the
relations between actors and institutions play an important role in shaping people’s ability
to act collectively when adapting to and recovering from natural disasters.
8
Measures of institutions in social capital include those that examine their homogeneity and
heterogeneity as well as horizontal (informal) and vertical (formal) connections (Grootaert
and Bastelaer, 2001) that exist between individuals and groups with the institutions and
organisations. Structurally, organizational density and characteristics, networks and mutual
support organizations, exclusion, collective action, and conflict resolution are among the
issues considered. The value of linking capital is individual and collective access to resources
and opportunities such as jobs, micro finance, education, justice among others. It will be
interesting to understand the role of relations between actors and institution in the eight
urban localities of the PRUV programme.
Study framework
Numerous attempts have been made to measure social capital. Scholars agree that settling
on a single means of measuring it is challenging (Woolcock and Narayan, 2000). This might
be due to a number of reasons: a) most of the definitions highlight that social capital is a
multidimensional concept with different levels of analysis; b) the nature and form of social
capital changes over time; c) the concept is still essentially in its infancy (Keeley, 2007).
Critics also argue that the term social capital is vague, hard to measure, poorly defined and
perhaps not even a form of capital at all (ibid.). Table 1 shows the variety of different
approaches to measuring social capital.
Table 1 some of the recent social capital measurement frameworks
Author Level of Analysis
Dimensions Key issues considered
Stone (2001) for Australian Institute of family studies
Multilevel Networks of social relations Structure of social relations -size, spatial, structural, relational
Norms of trust and reciprocity
Quality of social relations -trust, reciprocity
Grootaert and Bastelaer (2001) For World Bank’ Social Capital Initiative
Collective Structural and Micro
Local institutions, networks Membership in local associations and networks.
Structural (Macro) Institutions of the state, rule of law
Individual Cognitive (Micro) Trust, norms and Values Indicators of trust and adherence to norms.
Cognitive (Macro) Governance - an indicator of collective action.
Tsujikana (2002) Community participation Participation in organized groups, volume Participation in civil society Informal networks
Trust
Ledogar and Fleming (2008)
Individual Individual resilience and individual social capital.
Individual asset person’s relationships to available social resources
Community community resilience and community social capital;
Community characteristics, ttributes such as trust, reciprocity, collective action, and participation
Scrivens and Smith (2013) for OECD Well-being studies
Individual Personal Relationships
structure and nature of people’s personal relationships concerned with who people know and what they do to establish and maintain their personal relationships
Social Network Support the level of resources or support that a
9
Siegler (2014; 2015) for UK Office of National Statistics
person can draw from their personal relationships, what people do for other individuals on a personal basis.
Collective Civic Engagement the actions and behaviours that can be seen as contributing positively to the collective life of a community or society
Trust and Cooperative Norms
the trust and the cooperative norms or shared values that shape the way people behave towards each other and as members of society.
Woolcock and Narayan (2000) focused on membership in informal and formal associations
and networks. They examined formal group functioning, contributions to groups,
participation in decision making and heterogeneity of membership, interpersonal trust and
changes over time. Stone (2001) proposes focusing on the structure of social relations
(network types, structure and systems) and quality of social relations (norms of trust and
reciprocity). While focusing on economic development3, Grootaert and Bastelaer (2001)
recommended at around the same time focusing on the structural (local and societal
institutions) and the cognitive dimensions (norms, trust and governance at higher level) of
social capital.
A more recent measurement is the one that measured social capital as it relates to
economic well-being (Scrivens and Smith, 20134; Siegler, 2013; 2014). Scrivens and Smith
proposed a two-by-two dimension measurement framework with two levels of
analysis,individual and collective. Siegler (2014) used the same measure to assess how social
capital contributes to the well-being of the people in the United Kingdom (UK).
However, Tsujikana (2002) argues that studies have often considered cognitive aspects such
as trust, shared values, and understandings to serve as indices of the dependent variables of
cooperation, co-ordination, and bonding. But they are not indices of independent variables.
He further contends they are worth researching but should not be treated as the main
themes of social capital because they lack the essential nature of capital. He further argues
that all networks, social organizations, and institutions are not necessarily social capital. He
therefore recommends that we have to examine the type, context, and how they may
function as social capital. Such argument can be extended to slums and informal
settlements in urban areas. This study proposes the designing of the broader framework
based on the understanding of social capital forms as bonds, bridges and linkages.
Nevertheless, both qualitative and quantitative indicators will be informed by the baseline
surveys to be carried out in the eight localities identified. Therefore, there will be an
inductive construction of indicators (Béné et al., 2013; Mitchell, 2013).
3 The World Bank Social Capital Initiative
4 Organisation for Economic Co-operation and Development (OECD) Economic Well-being study
10
Figure 1 (below) demonstrates the multilevel and multidimensional nature of social capital.
The figure ranges from the cognitive to the structural and the micro to the macro as defined
by Grootaert and Bastelaer (2001) depicting the multidimensional factor as argued by Stone
(2001). Also, ranging from individual, collective to societal level demonstrating the
multilevel nature of the concept (Scriven and Smith, 2013; Siegler, 2013; 2014).
Figure 1 proposed social capital measurement framework
Figure 1 presents the proposed measurement framework of social capital. It captures all the
three forms of social capital of bonding, bridging and linking hence the synergy perspective
view. The forms are well aligned with the multilevel and multidimensional view of social
capital providing an opportunity to examine the concept in greater detail. It therefore
fits well with the exploratory nature of the study. Considering that as argued by Krishna and
Shrader (1999) indicators of social capital cannot be assumed a priori but must be
investigated independently for each separate context.
Table 2 social capital analytical framework (from theory to measurement, Authors)
Form of social capital
Dimension Key issues
Bonding capital Personal relationships
Quality of relationships
Norms of trust (Particularised trust among familiars, Generalised trust of strangers, strategic trust Civic/institutional trust)
Reliance on others Belief in the ability of others Reliance and belief in the competence of the institutions
Norms of reciprocity -Providing and receiving support could be in kind
Structure and nature of relationships
Social networks (types, size, spatial, structural, relational)
-Centrality (degree, betweenness, farness, closeness) perceived importance of individuals
11
-Distance i.e. connectedness of individuals -Attributes of networks (e.g. successfulness and attractiveness
Social influence
Conformity Normative (change to fit in a group – to be liked or accepted)
Change in thoughts, attitudes, feelings, and behaviour because of interaction with others
Informational (change because of desire to be correct, belief that others have right information)
Obedience Obedience Doing things for others with a choice to deny.
Compliance Compliance Doing things for others without a choice to deny
Bridging capital Groups, organisations and local institutions
Quality of local groups and institutions
Group Membership Group Participation Policies Rules and regulations Collective actions Civic engagement
Participation Capacity Voluntary activities
Structure and nature of local groups and institutions
Homogeneous, heterogeneous Horizontal, vertical Capacity and size
Organizational density Organisational characteristics
Linking capital Societal institutions and organisations
Existence of institutions
Education, political, justice systems
Micro finances, Education, Health, security, market religious
Societal processes
Quality of services
Governance, laws, policies, approaches and strategies
Rules, regulations, policies laws
Individual and collective access to services
Individual access Job opportunities Access to loans Access to education
Collective access
Relationship of social capital with other forms of capital5
Though social capital is included as one of the five capitals in the sustainable livelihood
framework (DFID, 1999); it remains under explored. Adger (2003) argue that social capital is
a misnomer as it does not share the fundamental characteristics of the other forms of
capital. Mayunga (2007) share the same view that forms of social capital encompass many
dimensions some of which are difficult to quantify. However, social capital does not exist in
isolation (Keeley, 2007). It links in a very complex way with the other capitals. Social capital
can directly enhance output and lead to higher productivity of other resources, such as
natural, human and physical capital (Grootaert and Bastelaer, 2001; Siegler, 2014). For
example, Keeley (2007 p100) highlights that citizens with higher levels of education have
higher levels of civic and social engagement. He further argues that in turn social capital
facilitates access to other forms of capitals such as economic and natural capital. For 5 DFID (1999) Sustainable Livelihood Framework
12
example, communities with high levels of social capital tend to achieve better school
outcomes than communities which face social fragmentation and isolation (OECD, 2001). Of
importance in the consideration of how social capital interacts with other capitals within the
sustainable livelihoods framework is that the latter framework was originally developed in
the rural context. The inter-play within the urban setting has not been explored to the same
extent.
Since resilience is measured primarily based on the capitals and capacities, Pfefferbaum et
al., (2015) in their paper “A Conceptual Framework to Enhance Community Resilience Using
Social Capital” have recognized the importance of social capital in building resilience of
communities. Béné et al. (2016) argue that in addition to robust measurement, improving
the understanding of resilience also requires a better insight into the social factors that
influence and affect individual and collective capacity to respond to shocks and stressors.
However, as argued by Grootaert and Bastelaer (2001 p22) the challenge for research,
therefore, is to give meaningful and pragmatic content to the rich notion of social capital in
each context and to define and measure suitable indicators. This is especially the case in
complex urban environments characterised by slums and informal settlements that are
prone to humanitarian crises .
13
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This project has received funding from the European Union’s Horizon 2020 research and innovation programme under
the Marie Skłodowska-Curie grant agreement No 691060