Session 13 Oct 05 2010

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    Srimad Bhagavad GitaCha ter 2Cha ter 2

    Professor B Mahadevan

    October 05, 2010

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    Relevance of GitaSteady buddhi is very powerful !

    What does - iSwt xI> eventually leads us to? Calming of the mind

    Measured response to outside stimuli

    B Mahadevan, IIM Bangalore

    Becoming more and more thoughtful, silent,

    composed etc.

    Silence Thoughtful Solves many questions

    Helps you explore deepest pockets of ones own self

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    Relevance of GitaDevelop a good sense of the senses !

    A stable person, a person without conflicts in

    life and a happy person invariably will

    By running away from sense objects nobody

    B Mahadevan, IIM Bangalore

    .

    presence or absence of sense objects in the outer

    world*

    Ensure that the senses are controlled by the

    buddhi and not vice versa

    Will not let thoughts and actions go astray

    *n va AresvRSy kamaysvR

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    iSwt }> - iSwt xI>Attributes ofiSwt }> (54)

    Casting away all desires of mind & turning

    the attention inwards (55)

    B Mahadevan, IIM Bangalore

    How to handle

    experiences? (56)

    How to react to real

    time events? (57)

    Using the freedomof choice (59)Precautions aboutmisapplication of the idea (58)

    Understand the power of

    senses (60 - 68)

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    itIyae=Xyay>,itIyae=Xyay>,itIyae=Xyay>,itIyae=Xyay>,

    sa'Oyyaeg>sa'Oyyaeg>sa'Oyyaeg>sa'Oyyaeg>

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    Slokas 60 - 61The senses are too powerful !

    yttae ip kaENtey pu;Sy ivpit>,

    #iNyai[ mawIin hriNt s-< mn>. 2.60.The turbulent senses violently snatch away the

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    tain svaRi[ s,

    vze ih ySyeiNyai[ tSy }a itita. 2.61.A person in whose control are his/her senses can be

    in a state of steady wisdom.

    kMbl> n Tyj t !

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    Slokas 62 63Uncontrolled senses can ruin individuals

    Xyaytaeiv;yaNpu sSte;Upjayte,

    saTs kamaTaexae=i-jayte. 2.62.aexavit s s,

    B Mahadevan, IIM Bangalore

    Sm&tzadbunaz> bunazaT[Zyt. 2.63.Senses can lead to ultimately destroying an

    individual if left unchecked

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    Effect of claiming fruits of actionA logical set of events

    Association withsense objects

    Development ofAttachment

    Creates strongdesires

    Xyaytae iv;yaNpu sSte;Upjayte saTs

    e e ee < e< e

    B Mahadevan, IIM Bangalore

    Potential to

    Generate anger

    Results in

    infatuation

    Clouds memory,

    Reason, intellect

    Loss of

    intelligence

    Leading to

    Ultimate perishability

    buinazaT[Zyit.

    kamaTaxa= -jayt&

    Sm&itEvery major blunder in decision making in personal & corporate life could be explained with thisframework; It often starts with deep desire for fruits of action

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    Slokas 64 - 65

    rage;ivyuKtEStu iv;yainiNyErn!,

    AaTmvZyEivRxeyaTma sadmixgCDit. 2.64.Using the sense apparatuses free from Raga and

    B Mahadevan, IIM Bangalore

    ,

    ultimate bliss & benefit of the efforts

    sade svR>oana< hainrSyaepjayte,

    scetsae azu bui> pyRvitte. 2.65.At this state of the mind, one is devoid of all

    sorrows

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    Slokas 66 - 67

    naiSt buiryuKtSy n cayuKtSy -avna,

    n ca-avyt> zaiNt> AzaNtSy kt> suom!. 2.66.Where is peace of mind for the unseasoned person?

    < < e e

    B Mahadevan, IIM Bangalore

    utdSy hrit }a< vayunaRvimvaM-is. 2.67.Those under the control of the senses are distracted

    in many ways like a wind navigating a boat (withouta boatman)

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    Why do we feel empty at times?

    UnsteadyMind No knowledgeof the Quintessential

    Cannot deeply

    Meditate on theQuintessential

    B Mahadevan, IIM Bangalore

    Wandering thoughtsDistracting ideas &

    Practices

    No Peace of

    Mind

    No guaranteed

    Happiness

    I have worked for 30 years and yet I am feeling hollow

    After my retirement I get a sense of being a defeated person

    I feel something missing in me despite being wealthy

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    Sloka 68

    tSma*Sy mhabahae ing&hItain svRz>,

    #iNya[IiNyaweR_y> tSy }a itita. 2.68.Therefore, one who has the control of the

    B Mahadevan, IIM Bangalore

    senses a e me s n ee a

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    Vivekachudamani on Senses

    \[maecn ktaRr> iptu> siNt sutady>,

    bNxmaecn ktaR tu SvSmadNyae n kn. (51) Ones debt is paid back by off springs but liberation from

    bondage requires ones own efforts

    B Mahadevan, IIM Bangalore

    vStu SvrUp< Spuqbaex c]u;a SvenEv ve*< n tu p{iften,cN SvrUp< inj c]u;Ev }atVy< ANyEARvgMyte ikm!. (52)

    Ones own discrimination is required to know about existing

    things around us not by an experts knowledge; The beauty

    of the moon can be appreciated only by ones own eyes, not

    by some one elses

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    Vivekachudamani on Senses

    zBdaidi-> pci-rev* pc pcTvmapu> ba>,

    kur-mat-pt-mIn--&anr> pci-rict> ikm!. (78)kur>kur>kur>kur> (Deer) - Sound

    B Mahadevan, IIM Bangalore

    pt>pt>pt>pt> (Moth) Light (Vision)mIn>mIn>mIn>mIn> (Fish) - Taste

    ----&>&>&>&> (Bee) Smellnr>nr>nr>nr> (Human being) All the five senses

    * zBd - SpzR - rUp - rs - gNx

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    Vivekachudamani on Senses

    dae;e[ tIae iv;y> k&:[spRiv;adip,

    iv;< inhiNt -aear< ar< c]u;a=Pyym!. (79)Senses are more harmful than the poison of a black

    B Mahadevan, IIM Bangalore

    co ra. o son s on y t ose w o consume, utsenses kill the person who merely uses it (in an

    uncontrolled fashion)