1
Saturday, January 23. 1915 HOLY 1 urn ia Become a True Chris- tian! tile U:v. (Is t i i e-.\ rhsr 1 Mtttgry Souls Ask For Bread of Life, ••icfigestibie Stones and Fetid Errors R*pel—Only the Bread From Heaven Truly Satisfies—God's True Message D*ticious, Satisfying—Error Led to Error In Dark Ages—Discarding Er- ror*. We Return to Simplicity, Truth. Louisville, Ky. January 17.—fac- tor Russell preacb- ed bore today at Maeauley's Thea- ter twice to splen- did audiences. We report one of his able discourses f r o in the text. •T resent your hoxlivs a living sac- rifice, holy, accept- able to God, and your reasonable L gUSSEllii W' 1 •r •MTice."—Romans 12:1. Speaking with great earnestness, the Fa*tor declared that he repeatedly meets with people inquiring for the Bread of Life. These seem to know ttttt there is something radically wrong With the preaching of the nominal Cfr&rches. They tell that they are im- portuned for money; but that when 0ftQr ask for soul-food they meet with jnston and subterfuge from many of tM* great and learned, who appear to l m lost bight of the Bible and heart- , Xtroversion. Or, on the other hand, they are met tgr tile Salvation Army, with traditions #f indigestible us a stone, to anybody •f ordinary intelligence. They are told With all seriousness that God created 0BT race, with knowledge and intention Aat nearly all of them would spend eternity in torture. They are told that (h be saved from that awful fate they gfeettld become Salvationists, and storm tte slums for Jesus. Their experiences ttarind one of Jesus* words respecting # fatfier who. asked for bread, would 0T6 his son a stone: who, asked for figii, would give him a serpent. ^fhe Pastor hoped that some of these souls were present in his au- '.er. He proposed to give them no theories or speculations—nor mmld he compromise the Truth nor todge the question. He would endeav- 4 ? t o m a k e the way to God so plaiu that a wayfaring man need not err Utefein; and he would do this by pre- senting God's arrangement and quot- tag God's own Word. Where Eternal«Torture Error Leads. No doubt those who invented the J&eory of etei-nal torture thought that ffte? were taking the proper steps to ArSve the whole human family to God. ** &Bt, on the coutrarj. it seems to drive •Way from God and the Bible the most intelligent people of every land, who '-"larve naturally a more reasonable and Jast conception of the Creator than the •fie presented in the church creeds. lasciiictirely they are repelled with fbe thought that the Creator would ( pursue a course which would be be- meath the most degraded. Undoubtedly the Bible is true in de- claring such fallacies "doctrines of de- Moos. (1 T i m o t h y 4:1.) From this Bible viewpoint we can see that it was «,master stroke on the part of Satan ftfid his subordinates to misrepresent fbe teachings of the Bible, so as to re- fuel those who might be "feeling after God" and desiring to draw near to ttm.-Aets 17,:l>7. Truth-telling Provokes the Clergy. To tell the truth to the people, even 00 so simple a subject, means the an- gering of the clergy: Why, do you •«kV Because it proves thorn to be fa the wrong, and proves thai they liave nut been feeding the people with fbe Bread of IIea\en. ' Instead of IraUding up the House of God. the Cburch, they have been building meet- ing-houses—seeking for numbers and popularity rather than to instruct the j*?ople in God's Word. Remarkably few church members of any denomina- tion know what they believe. They give evidence that, if Christians at all. they are the merest babes in Christ. Kone is able to judge another's heart. &qt all should be able to judge of each •rtner's lives—fruits. "By their fruits jre shall know them," said the Master. -Matthew 7:20. If the majority of Christians h.ne the fruits of the Holy Spirit, they keep them hidden; and surely many of them manifest the fruits of the Evil Spirit— ••anger, malice, hatred, envy, strife, bit- terness, slander." etc.—which the Apos- tles style works of the flesh and of the DeviL—Ephesiaus 4:31; GaTatians 5 19 21; 1 John 3:8. We would not be misunderstood; \\c are not complaining that there are nut Bice people connected with all the ies.i < t tlXei pdiment tl\ein on their education, tbeii refinement, then' wealth, their influ- ence. Moreover, we compliment them en their humanitarian sympathies, a^ represented in hospitals, asjlnms and other benevolences But all these things are shared e\enly by people Who are not members of churches'. A participation in good works is by no means a proof that one is a Christian. A Christian is a person who has come into a very special relationship to God through Christ; and this relationship exists not in respect to education. Wealth, color or sex. With the popularizing of Christianity Came such a modification of teachings . ft* i n v i t e d all decent worldly people Into the Church, and made them think that they were consecrated saints of God and heirs of the blessings prom- ised in the Scriptures. By inference, father than by direct statement, the theory has gone forth that the-.penalty 1ov sin will be visited only upon those Who neglect to say, "God forgive me," a few moments before they die. Not- Withstanding the plain statements of fbe creeds, every funeral discourse lands the dead in Heaven, so far a< Ibe auditors can understand, A misin terpret.i1 ion of th the d\ iug thief is this absurdity. Let me say. the toward those w ho senes and others, that the \ast in ron ty of i hurih members ami of p'.v.ich -P are not Chi Minns at all. aceordnm t the Bible stun .lards. This does u .1 mean that the B b!e condemns them to eternal torment Thank God. no' It does mean. ho\se\er. tnat these M1' deceived ones wi'l have noil her part nor lot in the wonderful blessing p o vided lor Gods elect <'hurch. It means, further, that God's Clnr\ h i- | separate from all human institution 1 -: and thai only saintly per-ms. reirinl- less of denominational lines, a-e mem- bers of the true Church, "w hos» nam'- are written in Heaven " Surrender Self—Sacrifice to God. Accord MI-j to the Bible, no human he ing is lit for Divine fellowship or cter nal life The reason is gi\eu that all are sinner*. The explanation of (he sin'isthat it was enmniiited i>y Father Adam when he was perfect, in God's image; ,uid lhat. cut off from God. the race deteriorated, pas-sing imperfec- tions of mind, morals and body from parent to child i Psalm ."il:r»>. Im perfect beings \vo<i d he quite out of place amongst the perfei t; and so long as imperfection continues, sin will con tinue, and with it. necessarily, sorrow pain and death, sin's consequences. God declares His sympathy for the sinner, and that lie has made provision for man's recovery from his present deplorable state. Not only so, but.a time has been set for tht*| recovery; and the Bible tells us how it'will be oc- complished— bv Messiah and His Mil- lennial Kingdom. We pray. "Thy Kingdom come." not with the thought that God will neglect His promise tu establish that Kingdom, but by way of giving acknowledgment to the fact that that Kingdom is the hope of the world and of the Church. |Tue Chun h's hope m the Kingdom is that of bet oming sharers with Christ i m the glor\, honor and work of thai Kingdom--!or the blessing and uplift ing of humanity out of sin and death. There is no attempt being made at the present time on God's part to conwri the world. Tew now hear the Gospel Message, and still fewer believe it They are deluded by the Adversary ^rito thinking that God has been trying to convert the world for six thousand years and has been making a miseia ble failure of it all along; and that whatever is done, we must do for-oui selves. Thus has unbelief been culti vated. and trust in God and in the teachings of the Bible thrust aside. Ne\ ertheless. the Lord declares. "M\ Word that has gone forth out of My mouth shall not return unto Me \oid. but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." (.Isaiah 35:11.) God's Word was sent forth to invite a very special class of humanity—a class loving righteousness and hating iniqui- ty, weary and heavy-laden with sin, ignorance and superstition, and desir- ous of coming back into harmony with God and being blessed of Him. For nearly nineteen centuries the Message has been going hither and thither, quietly, unostentatiously. The world and the nominal churches would say that it had accomplished nothing- that everything great had been accom- plished by them. But we prefer to stand by the Bible and to recognize that God's consecrated ones have in deed lifted up a light which the world has hated—a light on account of which they have frequently been put to death. or have had "their names cast out as evil," or have been boycotted. sociall\ or otherwise. If their hemes were merely in the present life, these would be making a miserable failure of their opportuni- ties. But not so; they are waiting for their reward in the future—at the Sec- ond Coming of Jesus—by a share in the First Resurrection. And even now their joy, peace and fellowship with God more than offset all their tiials, difficulties and ostracism. Besides, "To them it is given to know the mys- teries of the Kingdom of God," which to all others are parables and dark sayings, hard to be understood. Shepherd's Voice, "Come Unto Me." The trials and difficulties of life pressing many today are giving them a tearing ear for the Great Shepherd's words, "Come unto Me, all ye that la- bor and are heavy-laden, and 1 will give you rest." He does not say, "Go to the Lutheran Church; go to the Pres- byterian Church: go to the Methodist Church; go to the Roman Catholic- Church"; or "Go to any othei Church"; He says, "Come unto Me." It is the privilege of whoever he;n's this Message to go immediately to the Lord, direct. True, he cannot go to th Heavenly Father direct; for as we read. "God heareth not sinners." But he can go to Jesus, because Him hath God set forth to be our Savior, our Re- deemer. Thus Jesus said. "No man cometh unto the Father but by Me' (John 14:0. He did not say, "No man can come unto Me except through a preacher, or a priest, or a bishop, or a pope"—He made the way simple fo> whosoever desires to come. But when we desire to come to the Father, and learn that we must come through Jesus, what shall we say to Him? We have only one alternative, namely, to ask Him upon what terms He will introduce us to the Heavenly Father, and thus bring us back trom the condition of condemnation into the family of God. When we suggest that Jesus would raise conditions, the piop- osition seems astounding to some They have somehow gotten the im- pression that the Heavenly Father and Jesus are in great distress because so few people desire to fetecome members of the Church; and that they would be ready to receive anything and anybody on any terms, simply to have another name added. How absurd this is, when we come to think of it: We call to mind the teaching of the Master. He did not say. "So many of you as wish to hit the sawdust trail can go to Heaven!" He did not say, "Seek to excite the people and get them to do something that they would not after- ward fully understand and appreciate." fie did the reverse; He said. "Sit down first and count the cost," before com- plying with the terms of discipleship. And so He still says to all who come to Him, "Sit down and count the cost." Do nothing rashly. Some of us can count more rapid_\y thun other- Man.\ of the poor ones ; Who are weat\ iiid he.n j laden] through sin are re.uh to say, "I know , the cost of sm in n:\ personal c \ p e n ' ences. T h e < W <<f b e i n g d i s c i p l e s d J Jesus cannot be gieiter than t h e ct>-t < of being rebels .ig.unst the Diwue, Law." Such are lioquenth readj to 1 decide quickh .nd take their -t.md firmly on the Loid's sale Others are • like the ri h young nu n who came to [ Jesus, saying. "\\ hat good thing can I do that I may inherit eternal life"r 1 < have kept the Law from my \outh up. ' What lack I \ et --"-.Matthew 10 Hi 2<> ' There aie lew toda\ like that %\cuing man, of whom we read. "Jesus, behold t ing him. loved him." And we may be ' sure that Jesus <u\\ loves those w ho ' are striving hard to live right, right- , eous lives. But this class has the hard er struggle. They think they have j done everything that they ought to do, J or at least everything that the Lord i would have them do. But Jesus says. No. To that young man He said, "Go sell what you have, and give to the poor; and come, take up your cross and follow Me." Again He said. "If any man will be My disciple, let him deny himself, and take up his cross and fol- low Me, and where 1 am, there shall My disciple be." To be a disciple of Christ is to be a follower, a pupil—one who walks as He walked. The proposition is self-de- nial, self-effacement. It means giving one's self wholly to God, as in our text. "Present your bodies a living sacrifice, holy, acceptable to God, your reason- able service." No one need go far to make this consecration. Each, at his own bedside, can give his little all to God, through Christ. How to Become a Christian. It should not require long to count how much more we shall receive than we give. We give a condemned and dying existence; we give mental, mor- al and physical imperfections—we have no more except as our Savior, by im- puting His merit, makes our sacrifice of value in God's sight. But in ex- change we receive riches of grace in the present life—peace, joy, blessing of heart which the world can neither give nor take away—and in the life to come, "glory, honor, and immortality," joint-heirship with our Savior in the Heavenly Kingdom which shall domi- nate the world for the thousand years, for its blessing and uplift. Really, after counting the cost, there is a danger that we would feel so ashamed of the littleness of our offer- ing that we would fear to come to the Lord with it. We gain courage to pre- sent our bodies only by a knowledge of the Lord's Word, and a realization of the mercy and favor which has prompted His kind invitation for an exchange of something of little value for great things of inestimable ^a^ue. But unless we take this very step, a no definitely and positively enter into a contract with the Lord, we have nei ther part nor lot with Him We ate still of the world, however much \vi may try to pattern our lives aftei de cent models and to a\oid the grosser a n d t h e finer s i n s . The co\enant with the Lord is the beginning, and to each covenanter comes "grace to help in every time of need"; as Jesus said "Without Me ^e can do nothing." But, says one. Surely this is not the only way of coming into God's family' Yea, we answer, it ts the only way. '•There is none other Name given mi der Heaven or amongst men whereby we must be saved" from our condition of condemnation, and be brought back into the family of God. Jesus Him- self makes the distinctive terms that we must become His full disciples in order to have this blessed privilege ot discipleship. Have you ever heard the limitations and obligations ot the Christian so Scripturally defined before? Have not the facts been hidden from you by the clergy? Have they not rather sought to set aside the words of Jesus because they conflict with their theories? Is not this really why so many have been unable to find the satisfying "meat in due season" in the nominal churches? We believe it is; and we urge all- ministers, everybody—to return to the Bible simplicity of a fully consecrated Church of Christ. His elect Bride class. and then a restitutionary blessing for mankind through Christ's Millennial Kingdom. The blessing upon the world will be earthly restitution to human nature, in- stead of a change to the Divine nature. as promised to the Church All who refuse both the Ca'l of the present time and the opportunity of the future Restitution will die the Second Death which St. Peter describes as like that of the natural brute beast—Act** 3:19-23; 2 Peter 2:12. THE COUNTY FAIR Led By Peter Radford rer National Farmers' Union The farmer gets more out of the fair than anyone else. The fair to a city man is an entertainment; to a farmer it is education. Let us take a stroll through the fair grounds and linger a moment at a few of the points of greatest interest. We will first visit the mechanical depaitment and hold communion with the world's greatest thinkers. You are now attending a congress of the mental giants in mechanical sci- ence of all ages. They are addressing you in tongues of iron and steel and in language mute and powerful tell an eloquent story of the world's progress The inventive geniuses are the most valuable farm hands we have and they perform an enduring service to mankind. We can all help others for a brief period while we live, but it takes a master mind to tower into the realm of science and light a torch of progress that will illuminate the path- way of civilization for future genera- tions. The men who gave us the sickle, the binder, the cotton gin and hundreds of other valuable inventions work in every field on earth and will continue their labors as long as time Their bright intellects have conquered death and they will live and serve mankind on and on forever, without money and without price. They have shown us how grand and noble it is to work for others; they have also taught us lessons in economy and effi- ciency, how to make one hour do the work of two or more; have length- ened our lives, multiplied our opportunities and taken toil off the back of humanity. § , They are the most practical men the world ever produced. Their in- ventions have stood the acid test of utility and efficiency. Like all useful men, they do not seek publicity, yet millions of machines sing their praises from every harvest field on earth and as many plows turn the soil in mute applause of their marvelous achieve- ments. country ^as once co\ered with a flow of soft lava from the volcanoes and most of i\ bas been washed and eroded away, leaving these huge 'ant hills," while the holes formed are due to the fact that some portions of the" lava are not so hard as the rest and this softer part has been eaten away by the action of the rain and sand-laden winds BORN WITH A SILVER TOOTH FARMER RADFORD ON WOMAN SUFFRAGE The home is the greatest contribu- tion of women to the world, and the hearthstone is her throne. Our so- cial structure is built around her, and social righteousness is in her charge. Her beautiful life lights the skies of hope and her refinement is the charm of twentieth century civilization. Her graces and her power are the cumu- lative products of generations of queenly conquest, and her crown of exalted womanhood is jeweled with the wisdom of saintly mothers She has been a great factor in the glory of our country, and her noble achieve- ments should not be marred or her hallowed influence blighted by the coarser duties of citizenship Ameri- can chivalry should never permit her to bear the burdens of defending and maintaining government, but should preserve her unsullied from the allied influences of politics, and protect her from the weighty responsibilities of the sordid affairs of life that will crush her ideals and lower her stand- ards. The motherhood of the farm is our inspiration, she is the guardian of our domestic welfare and a guide to a higher life, but directing the af- fairs ot government is not within wo- man's sphere, and political gossip would cause her to neglect the home, forget to meno our clothes and burn the biscuits. Baby Had Filling in One of Her Teeth , Identical With t-iervews Mother's. Detroit, Mich—In the class with babies who are born with gold and sil- ver "spoons" in their mouths is little Marjorie Ailine Davis, the seventeen- , months-old daughter of Mr. and Mrs. C C. Daws. But in her case it's a sil- ' ver filling in one of her teeth, accord- i ing to her fond parents and the fam.il> dentist A few days ago Mrs. Davis noticed a dark spot on one of the little girl's lower teeth, and since the child had never been taken to a dentist the mother knew that the tooth had not been filled. But it resembled a silver filling so closely that Doctor Taylor was asked to look at the spot. "It's as perfect a silver filling as any- one could put in," said Doctor Taylor. "1 have heard of such things before, but I never before saw a tooth like this." Doctor Taylor recalls that at one t i m e h e filled with silver the tooth in the same relative position in Mrs. Da- vis' mouth as the filled tooth in the baby's mouth, and afterward put a crown on it. And since Mrs. Davis is very nervous while in a dentist's chair both she and the dentist agree that these facts may account for the ap- pearance of the filling in little Mar- jorie's tooth. MRS. WHITMAN AND DAUGHTER ;J I I THAT BUSINESS ! STATIONERY j I | A fine, cri^p shf^t of 'lurahlp homl J « paper, with appiopriate type and ihk $ fnt the character of the business, niak<- ? | a -ood impression of the owner's, jud^- | f nient. The owner's judgment willhc I | be.-t pxeicised in bending such wofk to f this office. \Ve have the paper, the ink, „tnd the type. Most important of all we know how* to put them together eft'ec- J lively. Just try us, and see what fine j results you get for a teasonable price. | ENVELOPES, RULED AND PLAIN BILL HEADS | *ND STATEMENTS, CARDS AND CIRCULARS. SPECIAL BLANKS OF ALMOST ANY CHARACTER. | BOOKS AND PAMPHLETS-GENERAL PRINTING THE COUGHLIN CO. Herald Building Watertown, N T !• j* j ^^mmtmwimmimimimimimvm^mmim^^mmmmmm 41 This is a specially posed photograph of the wife and daughter of Gov.-elect Charles S. Whitman of New York. Mrs. Whitman was formerly Miss Ol- ive Hitchcock. She was married to Mr. Whitman in 1908. Little Olive is their only child. oO YEARC EXPERIENCE TRADE MARKS DESIGNS COPYRIGHTS AC. I sending a sketch and description mm er'nm our opinion free whether «>< 8 probably patentable. Ooromuni< i\ yoonadential. HANDBOOK on Patent* OMest agency fo>- »erurin(jr patentK. taken through Muim & Co. receive r i tut notice, without charge, in the Scientific American. ' .MTidioniprp rlhi!>trate<1 wepklr T.ars:eat c\r il'ii "i < f uii7 si-tentluc journal. Terms, $A i mnths, fj. Sold byall newsdealer* I « Go. 36 1 B-oadwa; St . WftshiLito' New York "Ve h^ve the finest line oi S^aal* enre sets in tke city. Let us sbo" > +fcem to you rices Pharmacy, GOAT EATS SHEET METAL RURAL SOCIAL CENTERS For the Slaughter t* .Vfcen. Even warfare has been brought to a high state of emciency. The number of rounds that can be fired by means of various guns during an ordinary battle can only be imagined. Statis- tics from the Russo-Japanese v.ar show that at Ljaopan one battery fired 2,600 rounds in one day, while another fired 3,304 rounds, making for each gun about 413 rounds in one day. This was not an uncommon occurrence, and it shows the expense involved in car- rying on a modern war. The most common projectile of the three-inch caliber is the shrapnel, which is in itself a gun, arranged by time fuses so that at the desired height it is made to burst, shooting forward out of a shell 250 lead balls. each effective to kill a man. Siewea Tomatoes Wfth Onions. A really delicious dish is prepared from about six good-sized tomatoes, one onion and a half cupful of bread crumbs. Chop the onion and mix it with the tomatoes, which have been peeled and cut into pieces, add a little salt, a little pepper and an even table- spoonful of sugar, stew gently for about twenty minutes, add the bread crumbs, re-heat and serv«, CASTOR IA For Infants and Children In Use For Over 30 Years Always bears the Signature of We need social centers where our young people can be entertained, j amused and instructed under the di- j rection of cultured, clean and com- j petent leadership, where aesthetio | surroundings stir the love for the beautiful, where art charges the at- mosphere with inspiration and power, and innocent amusements instruct and brighten their lives. To hold our >oung people on the farm we must make farm life more attractive as well as the business of farming more remunerative. The school house should be the social unit, properly equipped for nourishing and building character, so that the lives of our people can properly function around it and become supplied with the necessary elements of human thought and activity. Education is a developing of the mind, not a sjhiffing of the memory. Digest what you read. Old men have visions, young men have dreams. Successful farmers plow deep while sluggards sleep. The growing of legumes will retard soil depletion and greatly add to its J power to produce. j Court Levies Fine Owner for Ani- mal's Meals in Factory Yard. La Crosse Wis—Each day for a week a quantity of sheet motal dis- appeared from the back yard of the H. C. Thomas factory. A watchman was unable to catch the thief and was discharged after working nights for a week. The sheet metal continv«ed to disappear until one noon, when Mr. Thomas saw a goat enjoying a mid- day meal off one end*of the pile of sheet metal. Mrs. Carl Gillmeister, the owner of the goat, was fined $1 and costs by Judge Cronon for per- mitting a goat to run at large. After- ward the fine was remitted, when she promised to keep "Billy" locked in the barn and carry tin cans to him instead of permitting him to forage for his meals. FAMOUS OUTLAW HORSE SHOT QUEER FORMATIONS OF LAVA "Ant Hills" of Nevada Something of a | Mystery to the Man Who ! First Sees Them. . j Surrounding the bases of several ex- \ tinct volcanoes in Clayton county, Xe- ] vada, are a large number of singular 1 looking, light-colored cones about 12 j feet high, the size and hue of a big I tent. There are hundreds of them scattered around the foothills of the j mountains, some closely grouped, : others standing separate and apart j appearing from a distance like the ir- I regular encampment of many regi- i ments of soldiers. At close range the j traveler thinks they may have been J huge ant hills such as are found in | South Africa, where the hunter some- j times climbs to safety trom the charge I of an infuriated buff&lo or rhinocer- j os. The general honeycombing of | the cones adds to their strange appear- j I ance and the wonder increases as 'o\ i what has caused them. They are lit- | I erally filled with holes. The explana-J j tion is, however, a simple one. The West's Greatest "Bucker," Only Once Conquered, Is Shot to End Sufferings. Cheyenne, Wyo.—-Steamboat, known throughout the country as the cham- pion bucking horse of the world, is dead. He was shot to end his suffer- ings from blood poisoning. Scores of bronco busters in all sec- tions of the West have essayed to ride the famous bucker without success. Dick Stanley, of Portland, Ore, who rode him during a world's champion- ship contest in 1906, alone is said to have conquered the old outlaw But the glory of his contest was some- what dimmed by the tact that the field was heavy with mud. Steamboat was seventeen jears old and lor many years had been a tamil- iar figure at wild west celebrations NON- ^M ^ BALKABLE- ^ SELF-POINTING ^* A Hamraerless Gun with Solid Frame. Easiest operating and smooth- est action. THE STEVENS Repeating Shotgun LISTING AT $25.00, is indorsed by Shoot- ers everywhere as 'Superb for Trap or Field." Made in five styles and illustrated and described in Stevens Shotgun Catalog. Have your Dealer show you a Stevens Repeater. J. STEVENS ARMS & TOOL COMPANY, P. 0. Sox 5004, CHICOPEF FALLS, MASS. 3 IN ONE OILS, CLEANS, POLISHES, PREVENTS RUST 3-in-One is a light, pure oil com- pound that never gums. 3-in-One lubricates perfectly sewing machines,typewriters,bicycles, locks,clocks, :mis, lawumowers—everything that ever needs oiling in your home or^ T ice. No grease. No acid. A little 3-in-One on a soft cloth cleans ^ _. A polishes perfectly all veneered or varnished furniture and woodwork. r Sprinkled on a yard of black cheesecloth it makes an ideal Dastless Dusting Cloth. 3-in-One absolutely prevents rust on gun barrels, auto fixtures, bath room fixtures, gas ranges, everything metal, indoors or out, in any climate. It sinks into theurseen metal pores and forms a protecting "overcout" which stays on. Free-~ 3-in-OneFree. Write today for generous free bottle smd the 3-in-One Dictionary of hundreds of uses. 3-in-One is sold in all good stores in 3-size bottles: 10c (1 oz.), 25c (3 oz.), 50c (8 oz., Y% pint). Also in new patented Handy Oil Can, 25c {3% oz.). 3-IN-ONE OH, COMPANY 42 DABrwdwar X«w York Cl*r j Laaies' H*a<L 3dgs t^teat atyiea, J superior workmanship, all re»£ L«ua- , er. Rjrrfe's Pt>«w-v.—Adv BOY OF TWO IS A LINGUIST; DO YOUR OWN SHOPPING "Onyx* mk Hosiery Gives the BEST VALUE for Your Money Every KindJrom Cotton to Sdf^, For Men, Women and Chi^.^n Any Color and Style From 25c to $5.00 per pair Look for tbe Trade Mark! Sold by All Good Dealers. WHOLESALE X 0 r ^ / j S ? TavlOf NEW YORK % Speaks Four Tongues as Result of j Diversity of Languages j About Him. San Antonio, Tex.—Heiuz Tiemann, \ Jr., the two-year-old son of Mr. and \ Mrs. Heinz Tiemann, is said by his | fond parents to be developing great ! talent as a linguist. Although only ai \ the age when many babies are just be- •: ginning to talk, this baby is said to J speak well in four languages. His ' father always talks with him in Ger- man, his mother in English and Italian ' and Spanish triends of the family in ! their language. ' iTiere is a considerable amount of yew in California, and makers M bows are seeking material there for archery Choice Wall Papers in carefully selected designs and in a wide ;rangtv•'».>£ prices. It is always the aim of this store to give more vali.j and better selection than any other store. This is acco n- plii.h.ed by our long experince in wall papers and in th^r snitibility for the particular rooms they are to adorni Look over our stock and see rW Yourself GEORGE P. BRETCH l \ * D > D O C K. A H.C A D E

Saturday, January 23. 1915 HOLY 1 THE COUNTY …nyshistoricnewspapers.org/lccn/sn85054447/1915-01-23/ed-1/seq-5.pdfSaturday, January 23. 1915 HOLY 1 urn ... &qt all should be able

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Saturday, January 23. 1915

HOLY 1 urn

ia Become a True Chris­tian!

tile U:v. (Is t i

i e-.\ rhsr 1

Mtttgry Souls Ask For Bread of Life, ••icfigestibie Stones and Fetid Errors R*pel—Only the Bread From Heaven Truly Satisfies—God's True Message D*ticious, Satisfying—Error Led to Error In Dark Ages—Discarding Er­ror*. We Return to Simplicity, Truth.

Louisv i l l e , K y . J a n u a r y 17 .—fac­to r Russe l l p r e a c b -ed bore t o d a y a t M a e a u l e y ' s T h e a ­t e r t w i c e to sp l en ­did a u d i e n c e s . W e r e p o r t o n e of h i s a b l e d i s c o u r s e s f r o in t h e t e x t . • T r e s e n t y o u r hoxlivs a l i v ing sac­rifice, ho ly , a c c e p t ­ab l e to God , a n d y o u r r e a s o n a b l e

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• M T i c e . " — R o m a n s 12:1 . S p e a k i n g w i t h g r e a t e a r n e s t n e s s , t h e

F a * t o r d e c l a r e d t h a t he r e p e a t e d l y meets w i t h p e o p l e i n q u i r i n g fo r t h e B r e a d of Life . T h e s e s e e m t o k n o w ttttt t h e r e i s s o m e t h i n g r a d i c a l l y w r o n g With t h e p r e a c h i n g of t h e n o m i n a l Cfr&rches. T h e y te l l t h a t t h e y a r e im­p o r t u n e d for m o n e y ; b u t t h a t w h e n 0ftQr a s k f o r soul - food t h e y m e e t w i t h jnston a n d s u b t e r f u g e f rom m a n y of tM* g r e a t a n d l e a r n e d , w h o a p p e a r t o l m los t b igh t of t h e B ib le a n d h e a r t -

, Xtroversion.

O r , o n t h e o t h e r h a n d , t h e y a r e m e t tgr tile S a l v a t i o n A r m y , w i t h t r a d i t i o n s # f i n d i g e s t i b l e u s a s t o n e , t o a n y b o d y • f o r d i n a r y i n t e l l i g e n c e . T h e y a r e t o l d With a l l s e r i o u s n e s s t h a t G o d c r e a t e d 0BT r a c e , w i t h k n o w l e d g e a n d i n t e n t i o n A a t n e a r l y all of t h e m w o u l d s p e n d e t e r n i t y in t o r t u r e . T h e y a r e t o l d t h a t (h b e s a v e d f r o m t h a t a w f u l f a t e t h e y gfeettld b e c o m e S a l v a t i o n i s t s , a n d s t o r m tte s l u m s f o r J e s u s . T h e i r e x p e r i e n c e s ttarind o n e of J e sus* w o r d s r e s p e c t i n g

• # f a t f i e r w h o . a s k e d for b r e a d , w o u l d 0T6 h i s son a s t o n e : w h o , a s k e d for figii, w o u l d g i v e h i m a s e r p e n t .

^ f h e P a s t o r h o p e d t h a t s o m e of t h e s e sou l s w e r e p r e s e n t in h i s a u -

'.er. H e p r o p o s e d to g i v e t h e m n o t h e o r i e s o r s p e c u l a t i o n s — n o r

m m l d h e c o m p r o m i s e t h e T r u t h n o r t o d g e t h e q u e s t i o n . H e w o u l d e n d e a v -4 ? t o m a k e t h e w a y to God so p la iu t h a t a w a y f a r i n g m a n n e e d n o t e r r U te fe in ; a n d h e w o u l d d o t h i s b y p re ­s e n t i n g G o d ' s a r r a n g e m e n t a n d quot -tag G o d ' s o w n W o r d .

W h e r e E t e r n a l « T o r t u r e E r r o r L e a d s .

N o d o u b t t h o s e w h o i n v e n t e d t h e J&eory of etei-nal t o r t u r e t h o u g h t t h a t ffte? w e r e t a k i n g t h e p r o p e r s t e p s to ArSve t h e w h o l e h u m a n f a m i l y to God .

** &Bt, o n t h e c o u t r a r j . it s e e m s to d r i v e • W a y f r o m G o d a n d t h e B ib l e t h e m o s t i n t e l l i g e n t p e o p l e of e v e r y l and , w h o

'-"larve n a t u r a l l y a m o r e r e a s o n a b l e a n d J a s t c o n c e p t i o n of t h e C r e a t o r t h a n t h e • f i e p r e s e n t e d in t h e c h u r c h c r e e d s . l a s c i i i c t i r e l y t hey a r e r epe l l ed w i t h f b e t h o u g h t t h a t t h e C r e a t o r w o u l d

( p u r s u e a c o u r s e w h i c h w o u l d b e be-meath t h e m o s t d e g r a d e d .

U n d o u b t e d l y t h e B ib le is t r u e i n de ­c l a r i n g s u c h fa l l ac ies " d o c t r i n e s of d e -M o o s . (1 T i m o t h y 4:1.) F r o m t h i s B i b l e v i e w p o i n t w e c a n s e e t h a t i t w a s « , m a s t e r s t r o k e on t h e p a r t of S a t a n ftfid h i s s u b o r d i n a t e s to m i s r e p r e s e n t fbe t e a c h i n g s of t h e Bib le , so a s to re ­fuel t h o s e w h o m i g h t b e " f e e l i n g a f t e r G o d " a n d d e s i r i n g t o d r a w n e a r to ttm.-Aets 17,:l>7.

Truth-tel l ing Provokes the Clergy.

T o tel l t h e t r u t h t o t h e people , e v e n 0 0 so s i m p l e a s u b j e c t , m e a n s t h e an­g e r i n g of t h e c l e r g y : W h y , d o y o u •«kV B e c a u s e i t p r o v e s thorn to be fa t h e w r o n g , a n d p r o v e s t h a i t h e y l i a v e n u t b e e n f e e d i n g t h e people w i t h f b e B r e a d of I I e a \ e n . ' I n s t e a d of I raUding u p t h e H o u s e of God . t h e C b u r c h , t h e y h a v e been b u i l d i n g m e e t ­i n g - h o u s e s — s e e k i n g for n u m b e r s a n d p o p u l a r i t y r a t h e r t h a n to i n s t r u c t t h e j*?ople in G o d ' s W o r d . R e m a r k a b l y f e w c h u r c h m e m b e r s of a n y d e n o m i n a ­t i o n k n o w w h a t t h e y be l ieve . T h e y g i v e e v i d e n c e t h a t , if C h r i s t i a n s a t a l l . t h e y a r e t h e m e r e s t b a b e s in C h r i s t . K o n e i s a b l e to j u d g e a n o t h e r ' s h e a r t . &qt all s h o u l d be a b l e to j u d g e of each • r tner ' s l ives—frui t s . " B y t h e i r f ru i t s jre s h a l l k n o w t h e m , " s a i d t h e M a s t e r . - M a t t h e w 7:20.

If t h e m a j o r i t y of C h r i s t i a n s h . n e t h e f r u i t s of t h e H o l y Sp i r i t , t h e y k e e p t h e m h i d d e n ; a n d s u r e l y m a n y of t h e m m a n i f e s t t h e f r u i t s of t h e Ev i l Spirit— ••anger, m a l i c e , h a t r e d , e n v y , s t r i f e , bit­t e r n e s s , s l a n d e r . " e t c .—which t h e Apos­t l e s s t y l e w o r k s of t h e flesh a n d of t h e D e v i L — E p h e s i a u s 4 : 3 1 ; GaTa t i ans 5 19 2 1 ; 1 J o h n 3:8.

W e w o u l d n o t be m i s u n d e r s t o o d ; \ \ c a r e n o t c o m p l a i n i n g t h a t t h e r e a r e nut Bice peop le c o n n e c t e d w i t h all t h e

ies . i <

t tlXei pdiment t l \e in on t h e i r e d u c a t i o n , tbei i r e f i n e m e n t , t h e n ' w e a l t h , t h e i r influ­ence . M o r e o v e r , w e c o m p l i m e n t t h e m e n t h e i r h u m a n i t a r i a n s y m p a t h i e s , a^ r e p r e s e n t e d in h o s p i t a l s , a s j l n m s a n d o t h e r b e n e v o l e n c e s B u t all t h e s e t h i n g s a r e s h a r e d e \ e n l y by people Who a r e n o t m e m b e r s of churches ' . A p a r t i c i p a t i o n in good w o r k s is by no m e a n s a proof t h a t o n e is a C h r i s t i a n . A C h r i s t i a n is a p e r s o n w h o h a s c o m e i n t o a v e r y spec ia l r e l a t i o n s h i p to G o d t h r o u g h C h r i s t ; a n d t h i s r e l a t i o n s h i p e x i s t s n o t in r e s p e c t to e d u c a t i o n . Wea l th , color o r sex .

W i t h t h e p o p u l a r i z i n g of C h r i s t i a n i t y C a m e s u c h a modi f i ca t ion of t e a c h i n g s

. ft* i n v i t e d a l l d e c e n t w o r l d l y p e o p l e I n t o t h e C h u r c h , a n d m a d e t h e m t h i n k t h a t t h e y w e r e c o n s e c r a t e d s a i n t s of G o d a n d h e i r s of t h e b l e s s i n g s p r o m ­i s e d i n t h e S c r i p t u r e s . B y i n f e r e n c e , f a t h e r t h a n by d i r ec t s t a t e m e n t , t h e t h e o r y h a s g o n e fo r th t h a t the - .pena l ty 1ov s i n will be v i s i t e d only u p o n t h o s e Who n e g l e c t t o s a y , " G o d fo rg ive m e , " a f e w m o m e n t s b e f o r e t h e y die . Not-W i t h s t a n d i n g t h e p l a in s t a t e m e n t s of f be c r e e d s , e v e r y f u n e r a l d i s c o u r s e l a n d s t h e d e a d in H e a v e n , so f a r a< I b e a u d i t o r s c a n u n d e r s t a n d , A mis in

te rpre t . i1 ion of th t h e d\ iug th ie f is t h i s a b s u r d i t y .

L e t m e s a y . t h e t o w a r d t h o s e w ho s e n e s a n d o t h e r s , t h a t t h e \ a s t in r o n ty of i h u r i h m e m b e r s ami of p'.v.ich -P a r e n o t Chi M i n n s a t a l l . a c e o r d n m t t h e Bib le s t u n . l a rds . T h i s d o e s u .1 m e a n t h a t t h e B b!e c o n d e m n s t h e m t o e t e r n a l t o r m e n t T h a n k God. n o ' I t d o e s m e a n . h o \ s e \ e r . t n a t t h e s e M 1 ' d e c e i v e d o n e s wi ' l h a v e noil her par t n o r lot in t h e w o n d e r f u l b l e s s ing p o v ided lor G o d s e lec t < 'hurch. It m e a n s , f u r t h e r , t h a t G o d ' s C l n r \ h i-

| s e p a r a t e f rom all h u m a n ins t i tu t ion 1 - : a n d t h a i on ly s a i n t l y p e r - m s . r e i r i n l -l ess of d e n o m i n a t i o n a l l ines , a -e m e m ­b e r s of t h e t r u e C h u r c h , "w hos» n a m ' -a r e w r i t t e n in H e a v e n "

Surrender Self—Sacrif ice to God. Accord MI-j to t h e Bible , no h u m a n he

i ng is lit for D i v i n e f e l l o w s h i p o r c t e r na l life T h e r e a s o n is g i \ e u t h a t all a r e s inner* . T h e e x p l a n a t i o n of (he s i n ' i s t h a t it w a s e n m n i i i t e d i>y F a t h e r A d a m w h e n he w a s pe r fec t , in God ' s i m a g e ; ,uid l h a t . c u t off f rom God. t he r a c e d e t e r i o r a t e d , pas-sing imper fec ­t ions of m i n d , m o r a l s a n d body f rom p a r e n t to child i P s a l m ."il:r»>. Im p e r f e c t b e i n g s \vo<i d he q u i t e o u t of p l a c e a m o n g s t t h e perfei t ; a n d so long a s i m p e r f e c t i o n c o n t i n u e s , sin will con t i nue , a n d w i t h it. n e c e s s a r i l y , sor row pa in a n d d e a t h , s in ' s c o n s e q u e n c e s .

God d e c l a r e s H i s s y m p a t h y for t h e s i n n e r , a n d t h a t l i e h a s m a d e prov is ion for m a n ' s r e c o v e r y f rom his p r e s e n t d e p l o r a b l e s t a t e . N o t on ly so , b u t . a t i m e h a s been s e t for tht*| r e c o v e r y ; a n d t h e Bible t e l l s u s h o w i t ' w i l l be oc-compl ished— bv M e s s i a h a n d H i s Mil­lennia l K i n g d o m . W e p r a y . " T h y K i n g d o m c o m e . " no t w i t h t h e t h o u g h t t h a t God will n e g l e c t H i s p r o m i s e tu e s t a b l i s h t h a t K i n g d o m , b u t by w a y of g i v i n g a c k n o w l e d g m e n t to t h e f ac t t h a t t h a t K i n g d o m is t h e hope of t h e w o r l d a n d of t h e C h u r c h . | T u e C h u n h ' s h o p e m t h e K i n g d o m

is t h a t of bet o m i n g s h a r e r s w i t h C h r i s t i m t h e g l o r \ , honor a n d w o r k of t h a i K i n g d o m - - ! o r t h e b l e s s i n g a n d upl i f t ing of h u m a n i t y o u t of s in a n d d e a t h . T h e r e is no a t t e m p t b e i n g m a d e a t t h e p r e s e n t t i m e on G o d ' s p a r t t o c o n w r i t h e wor ld . T e w n o w h e a r t h e Gospe l M e s s a g e , a n d still f e w e r be l ieve it T h e y a r e d e l u d e d by t h e A d v e r s a r y ^rito t h i n k i n g t h a t G o d h a s been t r y i n g to c o n v e r t t h e wor ld for six t h o u s a n d y e a r s a n d h a s been m a k i n g a m i s e i a ble f a i l u r e of it all a l o n g ; a n d t h a t w h a t e v e r is d o n e , w e m u s t do for-oui s e lves . T h u s h a s unbe l i e f been cu l t i v a t e d . a n d t r u s t in God a n d in the t e a c h i n g s of t h e Bib le t h r u s t a s ide .

N e \ e r t h e l e s s . t h e Lord d e c l a r e s . " M \ W o r d t h a t h a s g o n e fo r th o u t of My m o u t h shal l n o t r e t u r n u n t o M e \ o i d . b u t i t sha l l a c c o m p l i s h t h a t w h i c h I p l e a s e , a n d it sha l l p r o s p e r in t h e t h i n g w h e r e t o I s en t i t . " (.Isaiah 35:11.) G o d ' s W o r d w a s s e n t f o r t h to i n v i t e a ve ry s p e c i a l c l a s s of h u m a n i t y — a c l a s s l o v i n g r i g h t e o u s n e s s a n d h a t i n g in iqu i ­t y , w e a r y a n d h e a v y - l a d e n w i t h s in , i g n o r a n c e a n d s u p e r s t i t i o n , a n d d e s i r ­o u s of c o m i n g b a c k i n to h a r m o n y w i t h G o d a n d b e i n g b l e s sed of H i m .

F o r n e a r l y n i n e t e e n c e n t u r i e s t h e M e s s a g e h a s b e e n g o i n g h i t h e r a n d t h i t h e r , q u i e t l y , u n o s t e n t a t i o u s l y . T h e w o r l d a n d t h e n o m i n a l c h u r c h e s w o u l d s a y t h a t i t h a d a c c o m p l i s h e d n o t h i n g -t h a t e v e r y t h i n g g r e a t h a d b e e n a c c o m ­p l i s h e d by t h e m . B u t w e p r e f e r t o s t a n d by t h e B ib l e a n d to r e c o g n i z e t h a t G o d ' s c o n s e c r a t e d o n e s h a v e in d e e d l i f ted up a l igh t w h i c h t h e wor ld h a s h a t e d — a l i g h t on a c c o u n t of w h i c h t h e y h a v e f r e q u e n t l y b e e n p u t to d e a t h . o r h a v e h a d " t h e i r n a m e s c a s t ou t a s ev i l , " or h a v e been boyco t t ed . soc i a l l \ o r o t h e r w i s e .

If t h e i r hemes w e r e m e r e l y in t h e p r e s e n t l ife, t h e s e w o u l d b e m a k i n g a m i s e r a b l e f a i l u r e of t h e i r o p p o r t u n i ­t i e s . B u t n o t s o ; t h e y a r e w a i t i n g for t h e i r r e w a r d in t h e f u t u r e — a t t h e Sec­o n d C o m i n g of J e s u s — b y a s h a r e in t h e F i r s t R e s u r r e c t i o n . A n d even n o w t h e i r j o y , p e a c e a n d f e l l o w s h i p w i t h G o d m o r e t h a n offset all t h e i r t i i a l s , difficulties a n d o s t r a c i s m . B e s i d e s , " T o t h e m i t i s g i v e n t o k n o w t h e m y s ­t e r i e s of t h e K i n g d o m of God , " w h i c h to all o t h e r s a r e p a r a b l e s a n d d a r k s a y i n g s , h a r d to be u n d e r s t o o d .

Shepherd's Voice, "Come Unto Me." T h e t r i a l s a n d difficult ies of life

p r e s s i n g m a n y t o d a y a r e g i v i n g t h e m a t e a r i n g e a r fo r t h e G r e a t S h e p h e r d ' s w o r d s , " C o m e u n t o Me, al l y e t h a t la­bo r a n d a r e h e a v y - l a d e n , a n d 1 wil l g i v e y o u r e s t . " H e d o e s n o t s a y , " G o to t h e L u t h e r a n C h u r c h ; go t o t h e P r e s ­b y t e r i a n C h u r c h : go t o t h e M e t h o d i s t C h u r c h ; go to t h e R o m a n Catholic-C h u r c h " ; or " G o to a n y o t h e i C h u r c h " ; H e s a y s , " C o m e u n t o M e . "

I t i s t h e p r i v i l e g e of w h o e v e r he;n ' s th i s M e s s a g e to go i m m e d i a t e l y t o t h e Lord , d i r ec t . T r u e , h e c a n n o t go t o th H e a v e n l y F a t h e r d i r e c t ; for a s w e r e a d . " G o d h e a r e t h n o t s i n n e r s . " B u t he c a n go to J e s u s , b e c a u s e H i m h a t h God s e t fo r th to be o u r Sav io r , o u r Re­d e e m e r . T h u s J e s u s s a id . " N o m a n c o m e t h u n t o t h e F a t h e r b u t b y Me ' ( J o h n 1 4 : 0 . H e d id n o t s a y , " N o m a n c a n c o m e u n t o M e e x c e p t t h r o u g h a p r e a c h e r , or a p r i e s t , o r a b i s h o p , or a p o p e " — H e m a d e t h e w a y s i m p l e fo> w h o s o e v e r d e s i r e s to come .

B u t w h e n w e d e s i r e to c o m e t o t h e F a t h e r , a n d l e a r n t h a t w e m u s t c o m e t h r o u g h J e s u s , w h a t shal l w e s a y to H i m ? W e h a v e o n l y o n e a l t e r n a t i v e , n a m e l y , to a s k H i m u p o n w h a t t e r m s H e wil l i n t r o d u c e us to t h e H e a v e n l y F a t h e r , a n d t h u s b r i n g u s b a c k t r o m t h e cond i t i on of c o n d e m n a t i o n in to t h e f a m i l y of God . W h e n w e s u g g e s t t h a t J e s u s w o u l d r a i s e c o n d i t i o n s , t h e p iop-os i t ion s e e m s a s t o u n d i n g to s o m e T h e y h a v e s o m e h o w g o t t e n t h e im­p r e s s i o n t h a t t h e H e a v e n l y F a t h e r a n d J e s u s a r e in g r e a t d i s t r e s s b e c a u s e so f e w peop l e d e s i r e to fetecome m e m b e r s of t h e C h u r c h ; a n d t h a t t hey w o u l d be r e a d y to r ece ive a n y t h i n g a n d a n y b o d y o n a n y t e r m s , s i m p l y to h a v e a n o t h e r n a m e a d d e d . H o w a b s u r d th i s is, w h e n w e c o m e to t h i n k of i t :

W e cal l to m i n d t h e t e a c h i n g of t h e M a s t e r . H e d id n o t s a y . "So m a n y of y o u a s w i s h to hi t t h e s a w d u s t t r a i l can g o t o H e a v e n ! " H e d i d n o t s ay , " S e e k to e x c i t e t h e peop le a n d g e t t h e m to do s o m e t h i n g t h a t t h e y w o u l d no t a f te r ­w a r d fu l ly u n d e r s t a n d a n d a p p r e c i a t e . " fie d id t h e r e v e r s e ; H e sa id . "S i t d o w n first a n d c o u n t t h e cos t , " be fo re com­p l y i n g w i t h t h e t e r m s of d i sc ip le sh ip . A n d so H e s t i l l s a y s to all w h o c o m e to H i m , "S i t d o w n a n d c o u n t t he c o s t . " D o n o t h i n g r a s h l y .

S o m e of u s c a n c o u n t m o r e rapid_\y

t h u n o t h e r - Man.\ of t h e poor ones ; Who a r e w e a t \ iiid he .n j l a d e n ] t h r o u g h sin a r e r e . u h to say , "I know , t h e cos t of s m in n: \ pe r sona l c \ p e n ' e n c e s . T h e < W <<f be ing d i sc ip les d J J e s u s c a n n o t be g i e i t e r t h a n t h e ct>-t < of be ing r ebe l s . ig .uns t t h e D i w u e , L a w . " Such a r e l i o q u e n t h r e a d j t o 1

dec ide q u i c k h .nd t a k e t h e i r - t . m d firmly on t h e L o i d ' s s a l e O t h e r s a r e • l ike t h e ri h y o u n g nu n who c a m e to [ J e s u s , s a y i n g . " \ \ ha t good t h i n g c a n I do t h a t I m a y i nhe r i t e t e r n a l life"r 1 < h a v e kep t t h e L a w f rom m y \ o u t h u p . ' W h a t lack I \ et - - " - . M a t t h e w 10 Hi 2<> '

T h e r e a i e lew t o d a \ l ike t h a t %\cuing m a n , of w h o m w e read . " J e s u s , behold t

i ng h im. loved h i m . " And w e m a y be ' s u r e t h a t J e s u s <u\\ loves t h o s e w ho ' a r e s t r i v i n g h a r d to l ive r i g h t , r ight - , e o u s l ives . B u t t h i s c l a s s h a s t h e ha rd e r s t r u g g l e . T h e y t h i n k t h e y h a v e j d o n e e v e r y t h i n g t h a t t h e y o u g h t to do, J or a t l eas t e v e r y t h i n g t h a t t h e L o r d i w o u l d h a v e t h e m do . B u t J e s u s s a y s . No. T o t h a t y o u n g m a n H e sa id , " G o sell w h a t you have , a n d g i v e to t h e p o o r ; a n d c o m e , t a k e u p y o u r c r o s s a n d fo l low Me." A g a i n H e sa id . " I f a n y m a n wi l l be My d isc ip le , le t h i m d e n y himself , a n d t a k e u p his c r o s s a n d fol­l o w Me, a n d w h e r e 1 a m , t h e r e sha l l M y d i sc ip l e b e . "

T o b e a d i sc ip le of C h r i s t is t o b e a fo l lower , a pup i l—one w h o w a l k s a s H e w a l k e d . T h e p r o p o s i t i o n i s self-de­n ia l , se l f -e f facement . I t m e a n s g i v i n g o n e ' s self w h o l l y to God , a s in o u r t e x t . " P r e s e n t y o u r bod ie s a l i v ing sacr if ice, ho ly , a c c e p t a b l e to God , y o u r r ea son ­a b l e s e r v i c e . " No o n e n e e d go f a r t o m a k e t h i s c o n s e c r a t i o n . E a c h , a t h i s o w n b e d s i d e , c a n g ive h i s l i t t le all t o God , t h r o u g h C h r i s t .

How to Become a Christian. I t s h o u l d n o t r e q u i r e long to c o u n t

h o w m u c h m o r e w e sha l l r e c e i v e t h a n w e g i v e . W e g i v e a c o n d e m n e d a n d d y i n g e x i s t e n c e ; w e g i v e m e n t a l , mor ­a l a n d p h y s i c a l i m p e r f e c t i o n s — w e h a v e n o m o r e e x c e p t a s o u r Sav ior , by im­p u t i n g H i s m e r i t , m a k e s ou r sacr i f ice of v a l u e in G o d ' s s i g h t . B u t in ex­c h a n g e w e r e c e i v e r i c h e s of g r a c e in t h e p r e s e n t l i fe—peace, joy , b l e s s i n g of h e a r t w h i c h t h e w o r l d c a n n e i t h e r g i v e n o r t a k e a w a y — a n d in t h e life to c o m e , "g lo ry , honor , a n d i m m o r t a l i t y , " j o i n t - h e i r s h i p w i t h o u r S a v i o r in t h e H e a v e n l y K i n g d o m w h i c h sha l l domi ­n a t e t h e w o r l d for t h e t h o u s a n d y e a r s , for i t s b l e s s ing a n d upl i f t .

R e a l l y , a f t e r c o u n t i n g t h e cost , t h e r e is a d a n g e r t h a t w e would feel so a s h a m e d of t h e l i t t l e n e s s of o u r offer­i n g t h a t w e wou ld f ea r to c o m e to t h e L o r d w i t h it . W e g a i n c o u r a g e to pre­s e n t o u r bod ies only by a k n o w l e d g e of t h e L o r d ' s W o r d , a n d a r ea l i za t i on of t h e m e r c y a n d f a v o r w h i c h h a s p r o m p t e d H i s k i n d i n v i t a t i o n for a n e x c h a n g e of s o m e t h i n g of l i t t le v a l u e for g r e a t t h i n g s of i n e s t i m a b l e ^a^ue. B u t u n l e s s w e t a k e t h i s ve ry s t e p , a no def in i te ly a n d pos i t i ve ly e n t e r in to a c o n t r a c t w i t h t h e L o r d , w e h a v e nei t h e r p a r t n o r lot w i t h H i m We a t e s t i l l of t h e wor ld , h o w e v e r m u c h \vi m a y t r y t o p a t t e r n o u r l ives a f te i de c e n t m o d e l s a n d to a \ o i d t h e grosser a n d t h e finer s ins . T h e c o \ e n a n t wi th t h e L o r d is t h e b e g i n n i n g , a n d to each c o v e n a n t e r c o m e s " g r a c e to he lp in e v e r y t i m e of n e e d " ; a s J e s u s sa id " W i t h o u t M e ^ e can do n o t h i n g . "

B u t , s a y s one . S u r e l y th i s is no t t h e o n l y w a y of c o m i n g i n t o G o d ' s f a m i l y ' Yea , w e a n s w e r , i t ts t h e on ly w a y . ' • T h e r e is n o n e o t h e r N a m e g i v e n mi d e r H e a v e n o r a m o n g s t m e n w h e r e b y w e m u s t be s a v e d " f r o m o u r c o n d i t i o n of c o n d e m n a t i o n , a n d be b r o u g h t back i n t o t h e f a m i l y of God. J e s u s H i m ­self m a k e s t h e d i s t i n c t i v e t e r m s t h a t w e m u s t b e c o m e H i s full d i sc ip l e s in o r d e r to h a v e t h i s b lessed p r i v i l e g e o t d i s c i p l e s h i p .

H a v e you e v e r h e a r d t h e l i m i t a t i o n s a n d o b l i g a t i o n s ot t h e C h r i s t i a n so S c r i p t u r a l l y def ined b e f o r e ? H a v e not t h e f a c t s b e e n h i d d e n f rom you by t h e c l e r g y ? H a v e t h e y n o t r a t h e r s o u g h t t o s e t a s i d e t h e w o r d s of J e s u s b e c a u s e t h e y conflict w i t h t h e i r t h e o r i e s ? Is n o t t h i s r ea l ly w h y so m a n y h a v e been u n a b l e t o find t h e s a t i s f y i n g " m e a t in d u e s e a s o n " in t h e n o m i n a l c h u r c h e s ? W e b e l i e v e i t i s ; a n d w e u r g e a l l -m i n i s t e r s , e v e r y b o d y — t o r e t u r n to t h e B i b l e s i m p l i c i t y of a ful ly c o n s e c r a t e d C h u r c h of C h r i s t . H i s e lec t B r i d e c l a s s . a n d t h e n a r e s t i t u t i o n a r y b l e s s i n g for m a n k i n d t h r o u g h C h r i s t ' s Mi l l enn ia l K i n g d o m .

T h e b l e s s i n g upon t h e w o r l d will be e a r t h l y r e s t i t u t i o n to h u m a n n a t u r e , in­s t e a d of a c h a n g e to t h e D i v i n e n a t u r e . a s p r o m i s e d to t h e C h u r c h All who r e f u s e bo th t h e Ca ' l of t h e p r e s e n t t i m e a n d t h e o p p o r t u n i t y of t h e f u t u r e R e s t i t u t i o n will d ie t h e Second D e a t h w h i c h St. P e t e r d e s c r i b e s a s l ike t h a t of t h e n a t u r a l b r u t e beast—Act** 3:19-23; 2 P e t e r 2:12.

THE COUNTY FAIR L e d

By Peter Radford rer Nat ional F a r m e r s ' Union

T h e f a r m e r g e t s m o r e o u t of t h e f a i r t h a n a n y o n e e l s e . T h e fa i r t o a c i t y m a n is a n e n t e r t a i n m e n t ; to a f a r m e r it i s e d u c a t i o n . L e t u s t a k e a s t r o l l t h r o u g h t h e fa i r g r o u n d s a n d l i n g e r a m o m e n t a t a few of t h e p o i n t s of g r e a t e s t i n t e r e s t . W e will first v i s i t t h e m e c h a n i c a l d e p a i t m e n t a n d ho ld c o m m u n i o n w i t h t h e w o r l d ' s g r e a t e s t t h i n k e r s .

You a r e now a t t e n d i n g a c o n g r e s s of t h e m e n t a l g i a n t s in m e c h a n i c a l sci­e n c e of all a g e s . T h e y a r e a d d r e s s i n g y o u in t o n g u e s of i r o n a n d s t e e l a n d in l a n g u a g e m u t e a n d p o w e r f u l te l l a n e l o q u e n t s t o r y of t h e w o r l d ' s p r o g r e s s T h e i n v e n t i v e g e n i u s e s a r e t h e m o s t v a l u a b l e f a r m h a n d s w e h a v e a n d t h e y p e r f o r m a n e n d u r i n g s e r v i c e to m a n k i n d . W e c a n a l l h e l p o t h e r s for a b r i e f p e r i o d w h i l e w e l ive , b u t i t t a k e s a m a s t e r m i n d t o t o w e r i n t o t h e r e a l m of s c i e n c e a n d l i g h t a t o r c h of p r o g r e s s t h a t wi l l i l l u m i n a t e t h e p a t h ­w a y of c i v i l i z a t i o n for f u t u r e g e n e r a ­t i o n s . T h e m e n w h o g a v e u s t h e s i c k l e , t h e b i n d e r , t h e c o t t o n g in a n d h u n d r e d s of o t h e r v a l u a b l e i n v e n t i o n s w o r k i n e v e r y field o n e a r t h a n d wi l l c o n t i n u e t h e i r l a b o r s a s l o n g a s t i m e T h e i r b r i g h t i n t e l l e c t s h a v e c o n q u e r e d d e a t h a n d t h e y wi l l l i ve a n d s e r v e m a n k i n d o n a n d o n f o r e v e r , w i t h o u t m o n e y a n d w i t h o u t p r i c e . T h e y h a v e s h o w n u s h o w g r a n d a n d n o b l e i t i s t o w o r k for o t h e r s ; t h e y h a v e a l s o t a u g h t u s l e s s o n s in e c o n o m y a n d effi­c i e n c y , h o w t o m a k e o n e h o u r do t h e w o r k of t w o o r m o r e ; h a v e l e n g t h ­e n e d o u r l i ve s , m u l t i p l i e d o u r o p p o r t u n i t i e s a n d t a k e n to i l off t h e b a c k of h u m a n i t y . § ,

T h e y a r e t h e m o s t p r a c t i c a l m e n t h e w o r l d e v e r p r o d u c e d . T h e i r in­v e n t i o n s h a v e s t o o d t h e ac id t e s t of u t i l i t y a n d efficiency. L i k e a l l u se fu l m e n , t h e y d o n o t s e e k pub l i c i t y , y e t m i l l i o n s of m a c h i n e s s i n g t h e i r p r a i s e s f r o m e v e r y h a r v e s t field on e a r t h a n d a s m a n y p l o w s t u r n t h e soi l in m u t e a p p l a u s e of t h e i r m a r v e l o u s a c h i e v e ­m e n t s .

c o u n t r y ^ a s o n c e c o \ e r e d wi th a flow of sof t l a v a f rom t h e v o l c a n o e s a n d m o s t of i\ b a s b e e n w a s h e d a n d e r o d e d a w a y , l e a v i n g t h e s e h u g e ' a n t h i l l s , " w h i l e t h e h o l e s f o r m e d a r e d u e t o t h e f ac t t h a t s o m e p o r t i o n s of the" l a v a a r e n o t so h a r d a s t h e r e s t a n d t h i s so f t e r p a r t h a s b e e n e a t e n a w a y by t h e a c t i o n of t h e r a i n a n d s a n d - l a d e n w i n d s

BORN WITH A SILVER TOOTH

FARMER RADFORD ON WOMAN SUFFRAGE

T h e h o m e is t h e g r e a t e s t c o n t r i b u ­t i o n of w o m e n t o t h e w o r l d , a n d t h e h e a r t h s t o n e is h e r t h r o n e . O u r so­c ia l s t r u c t u r e i s bu i l t a r o u n d h e r , a n d s o c i a l r i g h t e o u s n e s s is in h e r c h a r g e . H e r b e a u t i f u l life l i g h t s t h e s k i e s of h o p e a n d h e r r e f i n e m e n t i s t h e c h a r m of t w e n t i e t h c e n t u r y c iv i l i za t ion . H e r g r a c e s a n d h e r p o w e r a r e t h e c u m u ­l a t i v e p r o d u c t s of g e n e r a t i o n s of q u e e n l y c o n q u e s t , a n d h e r c r o w n of e x a l t e d w o m a n h o o d is j e w e l e d w i t h t h e w i s d o m of s a i n t l y m o t h e r s S h e h a s b e e n a g r e a t f a c t o r in t h e g l o r y of o u r c o u n t r y , a n d h e r n o b l e a c h i e v e ­m e n t s s h o u l d n o t b e m a r r e d o r h e r h a l l o w e d in f luence b l i g h t e d by t h e c o a r s e r d u t i e s of c i t i z e n s h i p A m e r i ­c a n c h i v a l r y s h o u l d n e v e r p e r m i t h e r t o b e a r t h e b u r d e n s of d e f e n d i n g a n d m a i n t a i n i n g g o v e r n m e n t , b u t s h o u l d p r e s e r v e h e r u n s u l l i e d f rom t h e a l l i ed i n f l u e n c e s of po l i t i c s , a n d p r o t e c t h e r f r o m t h e w e i g h t y r e s p o n s i b i l i t i e s of t h e s o r d i d af fa i rs of life t h a t wil l c r u s h h e r i d e a l s a n d l o w e r h e r s t a n d ­a r d s . T h e m o t h e r h o o d of t h e f a r m i s o u r i n s p i r a t i o n , s h e i s t h e g u a r d i a n of o u r d o m e s t i c w e l f a r e a n d a g u i d e t o a h i g h e r l ife, b u t d i r e c t i n g t h e af­f a i r s ot g o v e r n m e n t is n o t w i t h i n wo­m a n ' s s p h e r e , a n d po l i t i ca l g o s s i p w o u l d c a u s e h e r t o n e g l e c t t h e h o m e , f o r g e t to m e n o o u r c l o t h e s a n d b u r n t h e b i s c u i t s .

Baby Had Filling in One of Her Teeth , Identical With t-iervews

Mother's.

D e t r o i t , M i c h — I n t h e c l a s s w i t h b a b i e s w h o a r e b o r n w i t h gold a n d sil­v e r " s p o o n s " in t h e i r m o u t h s is l i t t l e M a r j o r i e A i l i n e Dav i s , t h e s e v e n t e e n - , m o n t h s - o l d d a u g h t e r of Mr. a n d M r s . C C. D a w s . B u t in h e r c a s e i t ' s a sil- ' v e r filling in o n e of h e r t e e t h , a c c o r d - i ing to h e r fond p a r e n t s a n d t h e fam.il> d e n t i s t

A few d a y s a g o M r s . D a v i s n o t i c e d a d a r k s p o t on o n e of t h e l i t t l e g i r l ' s l o w e r t e e t h , a n d s i n c e t h e ch i ld h a d n e v e r b e e n t a k e n to a d e n t i s t t h e m o t h e r k n e w t h a t t h e t o o t h h a d n o t b e e n filled. B u t i t r e s e m b l e d a s i l v e r filling so c lo se ly t h a t D o c t o r T a y l o r w a s a s k e d t o l o o k a t t h e spo t .

" I t ' s a s p e r f e c t a s i l v e r fi l l ing a s a n y ­o n e cou ld p u t i n , " s a id D o c t o r T a y l o r . "1 h a v e h e a r d of s u c h t h i n g s b e f o r e , b u t I n e v e r b e f o r e s a w a t o o t h l i k e t h i s . "

D o c t o r T a y l o r r e c a l l s t h a t a t o n e t i m e h e filled w i t h s i l v e r t h e t o o t h in t h e s a m e r e l a t i v e p o s i t i o n in M r s . Da­v i s ' m o u t h a s t h e filled t o o t h in t h e b a b y ' s m o u t h , a n d a f t e r w a r d p u t a c r o w n on i t . A n d s i n c e M r s . D a v i s is v e r y n e r v o u s w h i l e in a d e n t i s t ' s c h a i r b o t h s h e a n d t h e d e n t i s t a g r e e t h a t t h e s e f ac t s m a y a c c o u n t for t h e ap ­p e a r a n c e of t h e filling in l i t t l e Mar -j o r i e ' s t o o t h .

MRS. WHITMAN AND DAUGHTER

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• „tnd the type. Most important of all we

• know how* to put them together eft'ec-

J lively. Jus t t ry us, and see wha t fine

j results you get for a teasonable price.

| ENVELOPES, RULED AND PLAIN BILL HEADS

| *ND STATEMENTS, CARDS AND CIRCULARS.

• SPECIAL BLANKS OF ALMOST ANY CHARACTER.

| BOOKS AND PAMPHLETS-GENERAL PRINTING

• THE COUGHLIN CO. • Herald Building Wate r town , N T

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41

T h i s i s a s p e c i a l l y p o s e d p h o t o g r a p h of t h e wi fe a n d d a u g h t e r of Gov . -e lec t C h a r l e s S. W h i t m a n of N e w Y o r k . M r s . W h i t m a n w a s f o r m e r l y M i s s Ol­ive H i t c h c o c k . S h e w a s m a r r i e d t o Mr. W h i t m a n in 1908. L i t t l e O l i v e is t h e i r o n l y ch i ld .

oO YEARC E X P E R I E N C E

T R A D E M A R K S D E S I G N S

C O P Y R I G H T S A C . I sending a sketch and description mm

er'nm our opinion free whether «>< 8 probably patentable. Ooromuni< i\ yoonadential. HANDBOOK on Patent*

OMest agency fo>- »erurin(jr patentK. taken through Muim & Co. receive

r i tut notice, without charge, in the

Scientific American. ' .MTidioniprp rlhi!>trate<1 wepklr T.ars:eat c\r

i l ' i i " i < f uii7 si-tentluc journa l . Terms, $A i mnths, f j . Sold bya l l newsdealer* I « Go.36 1 B-oadwa;

St . WftshiLito' New York

"Ve h ^ v e t h e f i n e s t l i n e o i S^aal* e n r e s e t s in t k e c i ty . L e t u s sbo" > +fcem to you r i c e s P h a r m a c y ,

GOAT EATS SHEET METAL

RURAL SOCIAL CENTERS

For the Slaughter t* .Vfcen. E v e n w a r f a r e h a s b e e n b r o u g h t to a

h i g h s t a t e of e m c i e n c y . T h e n u m b e r of r o u n d s t h a t c a n b e fired by m e a n s of v a r i o u s g u n s d u r i n g a n o r d i n a r y b a t t l e c a n o n l y b e i m a g i n e d . S t a t i s ­t i c s f rom t h e R u s s o - J a p a n e s e v .ar s h o w t h a t a t L j a o p a n o n e b a t t e r y fired 2,600 r o u n d s in o n e d a y , w h i l e a n o t h e r fired 3,304 r o u n d s , m a k i n g for e a c h g u n a b o u t 413 r o u n d s in o n e day . T h i s w a s n o t a n u n c o m m o n o c c u r r e n c e , a n d i t s h o w s t h e e x p e n s e i n v o l v e d in car­r y i n g on a m o d e r n w a r .

T h e m o s t c o m m o n p r o j e c t i l e of t h e t h r e e - i n c h c a l i b e r i s t h e s h r a p n e l , w h i c h is i n i t s e l f a g u n , a r r a n g e d by t i m e fu se s so t h a t a t t h e d e s i r e d h e i g h t i t i s m a d e t o b u r s t , s h o o t i n g f o r w a r d o u t of a s h e l l 250 l ead b a l l s . e a c h e f fec t ive to ki l l a m a n .

S i e w e a T o m a t o e s Wf th O n i o n s . A r e a l l y d e l i c i o u s d i s h is p r e p a r e d

f r o m a b o u t s ix good-s ized t o m a t o e s , o n e o n i o n a n d a ha l f cupfu l of b r e a d c r u m b s . C h o p t h e o n i o n a n d mix i t w i t h t h e t o m a t o e s , w h i c h h a v e b e e n p e e l e d a n d c u t i n t o p i e c e s , a d d a l i t t l e s a l t , a l i t t l e p e p p e r a n d a n e v e n t a b l e -spoonfu l of s u g a r , s t e w g e n t l y for a b o u t t w e n t y m i n u t e s , a d d t h e b r e a d c r u m b s , r e - h e a t a n d s e r v « ,

CASTOR IA For Infants and Children

In Use For Over 3 0 Years A l w a y s bears

the S igna tu re of

W e n e e d soc ia l c e n t e r s w h e r e o u r y o u n g p e o p l e c a n b e e n t e r t a i n e d , j a m u s e d a n d i n s t r u c t e d u n d e r t h e di- j r e c t i o n of c u l t u r e d , c l e a n a n d com- j p e t e n t l e a d e r s h i p , w h e r e a e s t h e t i o | s u r r o u n d i n g s s t i r t h e love for t h e b e a u t i f u l , w h e r e a r t c h a r g e s t h e a t ­m o s p h e r e w i t h i n s p i r a t i o n a n d p o w e r , a n d i n n o c e n t a m u s e m e n t s i n s t r u c t a n d b r i g h t e n t h e i r l i ves .

T o ho ld o u r > o u n g p e o p l e o n t h e f a r m w e m u s t m a k e f a r m life m o r e a t t r a c t i v e a s wel l a s t h e b u s i n e s s of f a r m i n g m o r e r e m u n e r a t i v e . T h e s c h o o l h o u s e s h o u l d b e t h e soc ia l u n i t , p r o p e r l y e q u i p p e d for n o u r i s h i n g a n d b u i l d i n g c h a r a c t e r , so t h a t t h e l ives of o u r p e o p l e c a n p r o p e r l y f u n c t i o n a r o u n d i t a n d b e c o m e s u p p l i e d w i t h t h e n e c e s s a r y e l e m e n t s of h u m a n t h o u g h t a n d a c t i v i t y .

E d u c a t i o n is a d e v e l o p i n g of t h e m i n d , n o t a sjhiffing of t h e m e m o r y . D i g e s t w h a t you r e a d .

Old m e n h a v e v i s i ons , y o u n g m e n h a v e d r e a m s . S u c c e s s f u l f a r m e r s p l o w d e e p w h i l e s l u g g a r d s s l e e p .

T h e g r o w i n g of l e g u m e s will r e t a r d so i l d e p l e t i o n a n d g r e a t l y a d d t o i t s J p o w e r t o p r o d u c e . j

Court Levies Fine Owner for Ani­mal's Meals in Factory

Yard.

L a C r o s s e W i s — E a c h d a y for a w e e k a q u a n t i t y of s h e e t m o t a l d is ­a p p e a r e d f rom t h e b a c k y a r d of t h e H . C. T h o m a s f a c t o r y . A w a t c h m a n w a s u n a b l e to c a t c h t h e th ie f a n d w a s d i s c h a r g e d a f t e r w o r k i n g n i g h t s for a w e e k . T h e s h e e t m e t a l continv«ed to d i s a p p e a r u n t i l o n e noon , w h e n Mr . T h o m a s s a w a g o a t e n j o y i n g a mid­d a y m e a l off o n e e n d * o f t h e p i le of s h e e t m e t a l . M r s . C a r l G i l l m e i s t e r , t h e o w n e r of t h e goa t , w a s fined $1 a n d c o s t s by J u d g e C r o n o n for pe r ­m i t t i n g a g o a t t o r u n a t l a r g e . Af te r ­w a r d t h e fine w a s r e m i t t e d , w h e n s h e p r o m i s e d to k e e p " B i l l y " l o c k e d in t h e b a r n a n d c a r r y t i n c a n s t o h i m i n s t e a d of p e r m i t t i n g h i m to f o r a g e for h i s m e a l s .

FAMOUS OUTLAW HORSE SHOT

QUEER FORMATIONS OF LAVA

"Ant Hil ls" of Nevada Something of a | Mystery to the Man Who !

First Sees Them. . j

S u r r o u n d i n g t h e b a s e s of s e v e r a l ex- \ t i n c t v o l c a n o e s in C l a y t o n c o u n t y , Xe- ] v a d a , a r e a l a r g e n u m b e r of s i n g u l a r 1 l ook ing , l i gh t - co lo red c o n e s a b o u t 12 j fee t h igh , t h e s ize a n d h u e of a b ig I t e n t . T h e r e a r e h u n d r e d s of t h e m • s c a t t e r e d a r o u n d t h e foo th i l l s of t h e j m o u n t a i n s , s o m e c lose ly g r o u p e d , : o t h e r s s t a n d i n g s e p a r a t e a n d a p a r t j a p p e a r i n g f rom a d i s t a n c e l ike t h e ir- I r e g u l a r e n c a m p m e n t of m a n y reg i - i m e n t s of s o l d i e r s . A t c lo se r a n g e t h e j t r a v e l e r t h i n k s t h e y m a y h a v e b e e n J h u g e a n t h i l l s s u c h a s a r e found in | S o u t h Afr ica , w h e r e t h e h u n t e r some- j t i m e s c l i m b s to s a f e t y t r o m t h e c h a r g e

I of a n i n f u r i a t e d buff&lo o r r h i n o c e r - j os . T h e g e n e r a l h o n e y c o m b i n g of | t h e c o n e s a d d s to t h e i r s t r a n g e a p p e a r - j

I a n c e a n d t h e w o n d e r i n c r e a s e s a s 'o\ i w h a t h a s c a u s e d t h e m . T h e y a r e lit- | I e r a l l y filled w i t h h o l e s . T h e e x p l a n a - J j t i o n is , h o w e v e r , a s i m p l e one . T h e

West's Greatest "Bucker," Only Once Conquered, Is Shot to End

Sufferings.

C h e y e n n e , W y o . — - S t e a m b o a t , k n o w n t h r o u g h o u t t h e c o u n t r y a s t h e c h a m ­p ion b u c k i n g h o r s e of t h e w o r l d , is d e a d . H e w a s s h o t t o e n d h i s suffer­i n g s f rom blood p o i s o n i n g .

S c o r e s of b r o n c o b u s t e r s in al l sec­t i o n s of t h e W e s t h a v e e s s a y e d to r i d e t h e f a m o u s b u c k e r w i t h o u t s u c c e s s . Dick S t a n l e y , of P o r t l a n d , O r e , w h o r o d e h i m d u r i n g a w o r l d ' s c h a m p i o n ­s h i p c o n t e s t in 1906, a l o n e is s a id to h a v e c o n q u e r e d t h e old ou t l aw But t h e g lory of h i s c o n t e s t w a s s o m e ­w h a t d i m m e d by t h e t a c t t h a t t h e field w a s h e a v y w i t h m u d .

S t e a m b o a t w a s s e v e n t e e n j e a r s old a n d l o r m a n y y e a r s h a d b e e n a t a m i l -i a r f igure a t wi ld w e s t c e l e b r a t i o n s

NON- ^M ^ B A L K A B L E - ^ SELF-POINTING ^ * A H a m r a e r l e s s G u n w i t h S o l i d F r a m e .

E a s i e s t o p e r a t i n g a n d s m o o t h ­e s t a c t i o n .

THE STEVENS Repeating Shotgun

LISTING

AT $25.00, is indorsed by Shoot­ers everywhere as 'Superb for Trap or

Field."

M a d e in five s tyles a n d i l lus t ra ted and descr ibed in S tevens

S h o t g u n Catalog. H a v e your Dealer show you a Stevens Repeater.

J. STEVENS ARMS & TOOL COMPANY,

P. 0. Sox 5004, CHICOPEF FALLS, MASS.

3 IN O N E O I L S ,

CLEANS, POLISHES,

PREVENTS RUST

3-in-One is a l ight , pu re oil com-pound t h a t never g u m s . 3-in-One lubr icates

perfec t ly sewing machines , typewri ters ,b icycles , locks,clocks, :mis, lawumowers—everything t h a t eve r needs oi l ing in your home or^ T

ice. N o grease . N o acid. A l i t t le 3-in-One on a soft c lo th cleans ^ _. A polishes perfectly all veneered or varn ished fu rn i tu re a n d woodwork.

r Spr inkled on a yard of black cheesecloth i t makes an ideal Dastless Dusting Cloth. 3-in-One absolute ly prevents rust on g u n barrels, a u t o fixtures, ba th room

fixtures, gas ranges , e v e r y t h i n g meta l , indoors or out , in a n y cl imate . I t s inks in to t h e u r s e e n meta l pores a n d forms a pro tec t ing "overcout" which s tays on.

Free-~ 3-in-One—Free. Wri te today for generous free bot t le smd t h e 3-in-One Dic t ionary of hundreds of uses.

3-in-One is sold in all good stores in 3-size bottles: 10c (1 oz.) , 25c ( 3 oz.), 50c (8 oz., Y% p i n t ) . Also in new pa ten ted Handy Oil Can, 25c {3% oz.) .

3 - I N - O N E O H , C O M P A N Y 42 D A B r w d w a r X«w York Cl*r

j L a a i e s ' H*a<L 3 d g s t ^ t e a t a ty iea , J s u p e r i o r w o r k m a n s h i p , a l l re»£ L « u a -, e r . Rjrrfe's P t > « w - v . — A d v

BOY OF TWO IS A LINGUIST;

DO YOUR OWN SHOPPING

"Onyx* mk Hosiery G i v e s t h e B E S T V A L U E fo r Y o u r M o n e y

Every KindJrom Cotton to Sdf^, For Men, Women and Chi^.^n

A n y Colo r and Style F r o m 25c to $5.00 pe r pa i r

Look for tbe Trade Mark! Sold by All Good Dealers.

WHOLESALE X 0 r ^ / j S ? TavlOf NEW Y O R K

% Speaks Four Tongues as Result of j

Diversity of Languages j About Him.

S a n A n t o n i o , T e x . — H e i u z T i e m a n n , \ J r . , t h e two-year -o ld son of Mr. a n d \ M r s . H e i n z T i e m a n n , is sa id b y h is | fond p a r e n t s t o be d e v e l o p i n g g r e a t ! t a l e n t a s a l i n g u i s t . A l t h o u g h on ly a i \ t h e a g e w h e n m a n y b a b i e s a r e j u s t be- •: g i n n i n g to t a lk , t h i s b a b y is s a id to J s p e a k well in four l a n g u a g e s . His ' f a t h e r a l w a y s t a l k s w i t h h i m in Ger­m a n , h i s m o t h e r in E n g l i s h a n d I t a l i an ' a n d S p a n i s h t r i e n d s of t h e fami ly in ! t h e i r l a n g u a g e . '

iTiere is a c o n s i d e r a b l e a m o u n t of y e w in Ca l i fo rn i a , a n d m a k e r s M b o w s a r e s e e k i n g m a t e r i a l t h e r e for a r c h e r y

Choice Wall Papers in carefully selected designs and in a wide ;rangtv•'».>£

prices. • It is always the aim of this store to give more vali . j

and better selection than any other store. This is acco n-plii.h.ed by our long experince in wall papers and in t h ^ r snitibility for the particular rooms they are to adorni

Look over our stock and see rW Yourself

GEORGE P. BRETCH l \ * D > D O C K. A H.C A D E