Saint Germain in Alchemy 13.13

Embed Size (px)

Citation preview

  • 8/6/2019 Saint Germain in Alchemy 13.13.

    1/4

  • 8/6/2019 Saint Germain in Alchemy 13.13.

    2/4

  • 8/6/2019 Saint Germain in Alchemy 13.13.

    3/4

    where he plays the fop. To him the fulfillment of the fiat Be wise as serpents and harmless as

    doves! is the order of every day.

    But we are concerned with the sinews of mission, and the mission is freedom for all. If we would

    have freedom be the joy of all, then we must give freedom to all, for then none can exclude

    freedom from us. It is therefore to the passions of freedom that our experiments in alchemy must

    be dedicated. We must rise to emotional control; for when God said, Take dominion over the

    earth! He meant individual dominion over one's energies, consciousness, and one's four lower

    bodies.

    Collective dominion comes about when the contributing spirit of the group, the nation, the planet

    recognizing all that it has received from lifejoyously offers itself and all that it has received to the

    Great Spirit of life. At that point, man the individual and man the collective unit ponder the

    enrichment of the Real Self and the true mystical identity of the group through the increase of

    individual talents. These gifts of God, when multiplied, are like stars in the firmament of being that

    glow in the grand design of universal destiny.

    When man becomes one with God, he realizes that he truly is God. This is not blasphemy, but the

    fruit of total surrender. The return gift of Life's own identity, as God gives himself to his son, is far

    greater than the token sacrifice of mortality left on the altar by the beloved son. Nevertheless, it is

    typical of the Deity to be the Great Giver and thus to precipitate the highest alchemicalmanifestationthe prism of the Christ consciousness. This must be and always is the reward for the

    relinquishment of human error and the full realization of the divine life in every man.

    All nature then trembles within the cup of the Christ mind. The heart of the Christ is brimming with

    the creative essence which pours out the unifying experience that identifies him with life, him with

    the alchemist, and the alchemist with him. Who can hurt or destroy in all my holy mountain?

    Who can aid in all the holy mountain of God? Why, every atom, every electron, is a rushing unto

    God!

    And a cloud received him out of their sight....Ye men of Galilee, why stand ye gazing up into

    heaven? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye

    have seen him go into heaven.

    The Second Coming of Christ is antedated by the fulfillment of the prophecy One shall be taken,

    and the other left. For when one is taken and another is left, it denotes that the world lieth yet

    in wickedness and that only the few have accepted the kingdom. But when the Second Coming of

    Christ comes to the quickened world, it will be because the nature of the Divine has become

    understood as a priceless gift of freedom to every man.

    When this miracle of Christ-love is produced in the world, it will be because the students of

    alchemywhether known by that name or any other, whether in the churches or out of the

    churches, in fact whether in the body or out of the body are expressing universally the

    radiance of the Christ-design. Imbued with the fires of the Holy Spirit, their minds will then become

    a cosmic reactor, a central furnace of universal ideas for freedom and for the breaking of the chains

    of bondage that a recalcitrant humanity have forged.

    Now we reveal in this eighth lesson what alchemy can mean to a decaying world, what it can mean

    to slaves in bondage to the senses, what it can mean to the self surrounded by confusion and chaosas it becomes an ordered, purposeful exhibit of universal grace expressing through the forcefield of

    the individual identity of man.

    Do you see now why El Morya and Mother Mary and all of the Ascended Masters are offering their

    energies freely for the good of humanity? Do you see why the creative cloud invoked by us, literally

    an individualized cloud of witness by day and a pillar of fire by night, enables man to

    understand that the crucible of identity, while it may at first be nothing but an experimental test

    tube, can become a radiant altar of Reality?

  • 8/6/2019 Saint Germain in Alchemy 13.13.

    4/4