Saheefah-e-Razaviyyah - Islamic Mobilityislamicmobility.com/files/pdf/pdf761.pdfaddress the Almighty Allah in the form of ‘Sahifa-e-Sajjadiyah’ and later on in the form of ‘Sahifa-e-Razawiyyah’

Saheefah-e-RazaviyyahImam Ali Ibn Moosa al-Reza (as) - XKP

Published: 2016 Tag(s): islam

1ChapterDedication This work is dedicated to two infallible personalities of the universe whoalthough belonged to women gender but they were declared as spiritual guideand leader who can’t be limited to any land or period. One is known as ‘Umm-e-Abeehaa’ and the other ‘Kareemah-e-Ahl-e-Bait’ – on whose gate of mercyeverybody implores with stretched hands:

ِ ْلَجنَّ ْ ْ ِف ْ ِل ُ ِْشَفِع ِطَم َی َفO Faatemah! Intercede for me, so that I enter Heaven.

2ChapterForeword In the Name of Allah, the Beneficent, the Merciful. And by the help ofImam-e-Zamana (a.t.f.s.).

Ja’fari Propagation Centre is glad to translate and publish the book‘Saheefa-e-Razawiyyah’ in English which is the compilation of supplicationsand ziyaaraat narrated from Imam Reza (a.s.).

Readers are requested to inform us of any spelling or printing error so that itcan be rectified in the coming editions.

Lastly, we pray to Allah (s.w.t.) to give us opportunities to propagate theknowledge of Ahle bait (a.s.) so that they (a.s.) intercede us on the Day ofJudgement.

3ChapterTranslator’s Note All praise be to Allah Who hears all invocations, bestows hope to hearts andperfects His blessings.

Prayer means lamentation, beseech, heart rending sigh, presentation ofcondition of heart in the Divine Court, recognition of His Magnificent andGrandeur and acceptance of one’s lowliness. Supplication of the one who hasgot nothing in his possession requests Him Who has got everything. Everyperson supplicates according to his own style and disposition. Sometimes theprayers are answered and sometimes rejected. Infallible Imams (a.s.) havetaught us the reasons behind the invocations which are not answered. ImamAli ibn Abi Taalib (a.s.) says in Dua-e-Kumail:

َء َع لُّ ْ َتْحِبُس لَِّت َ ْ ُن لُّ َ ْ ِل ْغِف .َلّلُهمَّ O Allah! Forgive me my sins which hold back supplication!But it is not so that the supplications which are not answered are wasted. No,

instead the rewards of the unanswered prayers are kept stored in one’s book ofdeeds. And when they will see the rewards on the Day of Judgement, they willstretch their hands saying: ‘My Lord! I had not performed these good deedsthen why such a great reward?’ Then a Divine Voice will be heard saying,‘This is the reward of your supplications which were not answered.’ At thisstage the person, who was complaining for non-acceptance of his supplicationwill wish had it so happened that none of his invocations would have beenanswered.

This is also a blessing of Allah, the High, that He called His sinning servantssaying:

ْ َْسَتِجْب َلُكْم ِن ْ ُع ْ ُ.“Call upon Me, I will answer you.”1Because the Noble Personage of Almighty Allah is such that He is Merciful

upon all the creatures, He is the Provider of sustenance to all the creatures, He

is the Master of all the things, Remover of all the miseries and tribulations,Merciful on

1 Urdu translator’s note

2 Surah Momin (40): Verse 60 all, Concealer of all the defects and sins and Provider of peace and

tranquillity to every freightened. He is such a Divine Personality that Hecreated humans from dust and blood and then provided the wombs of motheras shelter, who opened treasures of love and affection for them.

O my Lord! I am unable to thank You for Your numerous bounties becauseYour beneficence are abundant whereas my gratitude is nothing. You are theOne Who made me aware of the light of knowledge and guidance after takingme out of darkness of ignorance. You are the One Who made me introducedthe Messengers and Prophets, whereas I am the one who falsified themsurrounded by infidelity and spuriousness. I would have perished had You notshowed Your Mercy upon me. Hence, I beseech You not to hold meaccountable for my sins. Due to my sins, I am ashamed before You, so Ibeseech You that

ْیُم ِ ِلَك َی َك ْ ِمْلَن ِبَع َ َال ُتَع ِمْلَن ِبَفْضِلَك ِّ َع َ .Now the questions arises how to supplicate and what are the conditions of

supplication through which they could be answered?At this point the Muslims of the world had to accept that we would have

been dumb and speechless, had there not been the Ahlulbait (a.s.) and the HolyProgeny of the Infallible Imams (a.s.) who guided us how to supplicate. Theyare the symbols of action during all the ages for the human being and underthe shadow of their invocations, sinners and defaulters like us could be able toget the nearness of Allah, the High. The pure and chaste dispositions comingout of their holy tongue have the guarantee for the fulfilment of oursupplications.

These are the infallible tongues who taught us the etiquette as how toaddress the Almighty Allah in the form of ‘Sahifa-e-Sajjadiyah’ and later on inthe form of ‘Sahifa-e-Razawiyyah’ of Imam Ali ibn Moosa al-Reza (a.s.)which are guiding us that there are certain observances and manners which

should be followed in order to get the ability of presentation in the DivineCourt.

The said book ‘Sahifa-e-Razawiyyah’ is the rare collection of someetiquette, decorum and manners of supplications of invocations which hasbeen authored by Ayatullah Sayed Murtaza Mujtahedi Seestani and I, IrfanHaider, translated it into urdu from Persian language. But this gigantic taskcould not be done at my own, so first of all I am grateful to my Lord, theHigh, who awarded me the incentive to do this great work. I am also thankful to all my friends and relatives who helped me in thisnoble task. Especially my grand father Haji Khadim Husain Ja’fari Sahabwhose guidance helped me a lot in understanding the actual religiousknowledge. I can never be able to forget his obligation.

I am also thankful to my parents whose favours and blessings alwaysshadowed me, at the same time to all my teachers, specially Janab MohammadJuma Asadi and Janab Akbar Husain Zaahedi Sahab. Due to his guidance Icould reach at this place and to my brothers Janab Imran Haider Shahid andAli Asadi whose love and affection always encouraged me a lot.

For publishing this invaluable book, I am thankful to the manager of Jamea’Imam Sadiq (a.s.) and all the staff of Markaz-e-Tableeghat-o-Taaleemaat,especially manager Mr. Mushtaq Husain Imrani, Adeeb Ali, Amjad Husain,Zeeshan Mahdi, Ali Shah Naqvi, Abdul Hafeez and Mukhtar Husain Rahimi.

Lastly, I pray to Almighty Allah that O Allah! Grant us the ability torecognize our Imam of the time (a.t.f.s.) and to pray for him. Aameen.

And peace is on him who follows the guidance. Irfan Haider

17th Rabiul Awwal, 1432 A.H.

4ChapterEight Surahs of Holy Quran

Surah Yaaseen

ْحمِن َّ ل ِهللا ِبْسِم ِحْیِم َّ ل .

Bismil laahir rahmaanirraheem

In the Name of Allah, theAll-merciful, the All-compassionate

یس١ YAASEEN. Ya Seen.

ِ ْ ْلُق َْلـَحِكْیِم٢ WAL QURAANIL HAKEEM.

I swear by the Quran full ofwisdom

ِنََّك َلِمَنَسلِْیَن٣ ْ ْلُم

INNAKA LAMENALMURSALEEN.

Most surely you are one ofthe apostles

ٍ َ َعلي ِصْسَتــِقْیٍم۴ مُّ

A’LAA SERaATIMMUSTAQEEM. On a right way.

ِ ْی ِ ْلَع ْیَل ِ َتْنِحْیِم۵ َّ ل

TANZEELAL A’ZEEZIRRAHEEM.

A revelation of the Mighty,the Merciful.

آ ًم مَّ ْ َ َق ِ لُِتْنَ ٰاَبۗاُؤُہْم َفُہْم ِ ُْن۶ َ ْ غِفُل

LE-TUNZERA QAWMAMMAA UNZERA AABAA-OHUMFAHUM GHAAFELUN.

That you may warn a peoplewhose fathers were notwarned, so they areheedless.

ُ ْ ْلَق ْ َحقَّ لََقِہْم َفُہْم ِ َعلي َْكَث٧ َ ْ َال ُیْؤِمُن

LAQAD HAQQAL QAWLOA’LAA AKSAREHIM FAHUMLAA YoaMENOON.

Certainly the word hasproved true of most of them,so they do not believe.

ِنَّ َجَعْلَن ِفْيِقِہْم َْغلًال َْعَنِ َق ْ ْالَ َِلى َفِہَى َفُہْم٨ َ ْ ْقَمُح مُّ

INNAa JA-A’LNAA FEE A-A’NAAQEHIM AGhLAALANFAHEYA ELAL AZQAANEFAHUM MUQMAHOON.

Surely We have placedchains on their necks, andthese reach up to theirchins, so they have theirheads raised aloft.

ْ

َجَعْلَن ِمْن َبْیِن َِمْن َّ ْیِہْم َس ِ َْی َخْلِفِہْم َسْم َفُہْم ُ َفَْغَشْینَال٩ َ ْ ُ ُیْبِص

WA JA-A’LNAA MIM BAYNEAYDEEHIM SADDANw WAMIN KHALFEHIM SADDANFA-AGHSHAYNAAHUMFAHUM LAA YUBSEROON.

And We have made beforethem a barrier and a barrierbehind them, then We havecovered them over so thatthey do not see.

[1] We have mentioned these eight surahs because the traditionsmentioned in this book has recommended to recite these surahs.

ٌء َعلَْیِہْم َء َ َس ََتُہْم َْ َلْم ْ َ َْنُہْم َال ْ ِ ُتْن١٠ َ ْ ُیْؤِمُن

WA SAWAAa-UN A’LAYHIMA-ANZARTAHUM AM LAMTUNZIRHUM LAAYoaMENUN.

And it is alike to them whetheryou warn them or warn themnot: they do not believe.

ُ َمِن ِ ِنََّم ُتْنَ ِّْك ل تَّـَبَع ْحمَن َّ ل َخِشَي َ

ْلَغْیِب٠ ِبٍۃ َ ُہ ِبَمْغِف ْ َفَبشٍِّ َْج َّْیٍم١١ ِ َك

INNAMAA TUNZEROMANIT-TABA-A’Z ZIKRA WAKHASEYAR RAHMAANABIL-GHAYBE FA-BASH-SHIRHO BEMAGHFERATINw WAAJRIN KAREEM.

You can only warn him whofollows the reminder and fearsthe Beneficent Allah in secret;so announce to himforgiveness and an honorablereward.

ِنَّ َنـْحُن ُنـْحِيَنْكُتُب َ تى ْ ْلَمْ َُّم َم َقُكلَّ َ ُہْم٠ َ ٰاَث َُ َشْيٍء َْحَصْینٍ ِفْي َِم

ِبْیٍن١٢ مُّ

INNAA NAHNO NOHYILMAWTAA WA NAKTOBOMAA QADDAMOO WAAASAARAHUM, WA KULLASHAY-IN AHSAYNAAHOFEE EMAAMIM MOBEEN.

Surely We give life to thedead, and We write down whatthey have sent before andtheir footprints, and We haverecorded everything in a clearwriting.

ْ َلُہْم ِ ْض ََثًال َْصحَب مََّی٠�ِ ِْ ْ ْلَقَجۗاَءَہ١٣ َ ْ َسُل ْ ْلُم

WAZ RIB LAHUMMASALAN ASHAABALQARYATE, IZ-JAA-A-HALMURSALOON.

And set out to them anexample of the people of thetown, when the apostles cameto it.

َ ْ َ ْ

ِلْیِہُم َسْلَنآ ْ َ ُِْہَم ْ ُب َّ ْثــَنْیِن َفَكِلٍث َن ِبَث ْ َّ َفَعِلَْیُكْم ِنَّآ ْ لُـ َفَق١۴ َ ْ َسُل ْ مُّ

IZ ARSALNAA ELAYHEMUSNAYNE FA-KAZZABOOHOMAA FA-A’ZZAZNAA BE SAALESINFA-QAALOO INNAAELAYKUM MURSALOONA.

When We sent to them two,they rejected both of them,then We strengthened (them)with a third, so they said:Surely we are apostles to you.

َْنُتْم ِالَّ ْ َمآ ُل َق٠ ْثلَُن ٌ مِّ َبَش

َ َ َْن َمآ َْحمُن ِمْن َّ لْ َشْيٍء٠ َِْنُتْم ِالَّ١۵ َ ْ ُِب َتْك

QAALOO MAA ANTUMILLAA BASHARUMMISLONAA, WA MAAANZALAR RAHMAANO MINSHAY-IN IN ANTUM ILLAATAKZEBOON.

They said: You are naught butmortals like ourselves, nor hasthe Beneficent Allah revealedanything; you only lie.

بَُّن َیْعَلُم َ ْ ُل َقِلَْیُكْم ِنَّآ ١۶ َ ْ َسُل ْ َلُم

QAALOO RABBONAAYA’LAMO INNA ELAYKUMLA-MURSALOON.

They said: Our Lord knowsthat we are most surelyapostles to you.

َم َعلَْیَنآ ِالَّ َْلَبلُغْلُمِبْیُن١٧

WA MAA A’LAYNAA ILLALBALAAGHUL MOBEEN.

And nothing devolves on usbut a clear deliverance (of themessage).

َن ْ ِنَّ َتَطیَّ ْ ُل َقْن لَّْم

ِِبُكْم٠ َل

ْ َتْنَتُہُجَمنَُّكْم ْ لََننَّ ـنَُّكْم مِّ لََیَمسَّ ٌَ َ َعَلِــْیٌم١٨

QAALOO INNAATATAYYARNAA BEKUM,LA-IL-LAM TANTAHOO LA-NAR- JOMANNAKUM WALAYAMASSANNAKUMMINNAA A’ZAABUN ALEEM.

They said: Surely we augurevil from you; if you do notdesist, we will certainly stoneyou, and there shall certainlyafflict vou a painfulchastisement from us.

ُكْم ُِ

ْ َط ُل َقْن

َِعُكْم٠ َ مَّ

ُتْم٠ َبْل ْ ُكٌِّ ْ َْنُتْم َق١٩ َ ْ ُف ِ ْس مُّ

QAALOO TAAA-EROKUMMA-A’KUM, A-INZUKKIRTUm, BAL ANTUMQAWMUM MUSREFOON.

They said: Your evil fortune iswith you; what! if you arereminded! Nay, you are anextravagant people.

َْقَص َء ِمْن َج َُجٌل َ ْیَنِ� ِ ْلَمِ ْ َ یَق یَّْسعى َق

تَِّبُعَسلِْیَن٢٠ ْ ْلُم

WA JAA-A MIN AQSALMADEENATE RAJOLUN-yYAS-A’A QAALA YAA-QAWMIT TABE-U’LMURSALEENAT.

And from the remote part ofthe city there came a manrunning, he said: O my people!follow the apostles;

ْ َمْن الَّ تَِّبُع

َ ُُ َTABEOO’ MAL LAA YAS- Follow him who does not ask

ً َیْســـُلُكْم َْجُہْم َّ٢١ َ ْ ُ ْہَت مُّ

ALOKUM AJRANw WAHUM MOHTADOON.

you for reward, and they arethe followers of the rightcourse;

ُ ِلَي َآل َْعُب َم َِنْي َ لَِّْي َفَطِلَْیِہ َ٢٢ َ ْ َجُع ْ ُت

WA MAA LEYA LAA A-A’BODUL LAZEEFATARANEE WA eLAYHETURJA-O’ON.

And what reason have I that Ishould not serve Him Whobrought me into existence?And to Him you shall bebrought back;

ُ ِمْن َتَِّخ َء ِنٖہٓ ٰالِــَہً� ْ ُِ ْ ِ ْ یُّ ٍِّ ْحمُن ِبُض َّ لالَّ ُتْغِن َعـنِّْىَعُتُہْم َشـْیـــ� َشَف

َال َّ٢٣ ِ ْ ُ ُیْنِق

A-AT-TAKHEZO MINDOONEHI AALEHATANINy-YORIDNIR RAHMAANOBE-ZURRIL LAA TUGHNEA’NNEE SHAFAA-A’TOHUMSHAY-ANw WA LAAYUNQEZOON.

What! shall I take besides Himgods whose intercession, If theBeneficent Allah should desireto afflict me with a harm, shallnot avail me aught, nor shallthey be able to deliver me?

ِنِّْى ًِ لَِّفْيَضلٍلِبْیٍن٢۴ مُّ

INNEE EZAL LAFEEZALAALIM MOBEEN.

In that case I shall most surelybe in clear error:

بُِّكْم َ َمْنُت ِب ِنِّْى ٢۵ ِ ْ ْسَمُع َف

INNEE AAMANTO BE-RABBEKUM FAS-MA-O’ON.

Surely I believe in your Lord,therefore hear me.

ُخِل ْ ِقْیَل َ ْلَجن٠�ََّ َقِمْي ْ یلَْیَت َق

٢۶ َ ْ َیْعَلُم

QEELAD-KHOLIL JANNAh,QAALA YAA LAYTAQAWMEE YA’LAMOONa.

It was said: Enter the garden.He said: O would that mypeople had known

َ ِلْي ِبَم َغَفَجَعلَِنْي َ بِّْي َِمَنِمْیَن٢٧ َ ْلُمْك

BEMAA GHAFARA-LEERABBEE WA JA-A’LANEEMENAL MUKRAMEEN.

Of that on account of whichmy Lord has forgiven me andmade me of the honored ones!

ْلَن َعلي َ َْن َمآ َِٖہ ِمٖہ ِمْن َبْع ْ َقَن ٍ مِّ ِمْن ُجْنَم ُكنَّ َ ِء َم لسَّلِْیَن٢٨ ِ ُمْن

WA MAA ANZALNAA A’LAAQAWMEHI MIM BA’DEHIMIN JUNDIM MENASSAMAAA-E WA MAAKUNNAA MUNZELEEN.

And We did not send downupon his people after him anyhosts from heaven, nor do Weever send down.

َنْت ِالَّ ْ َك ًَِۃ ِح َّ َصْیَحً�

IN KAANAT ILLAA SAY-HATANw WAaHEDATAN FA-

It was naught but a single cry,and lo! they were still.

َ ُہْم َفِ٢٩ َ ْ ُ خِم

EZAA HUMKHAAMEDOON.

ًۃ َعَلي َ ٰيَحْسَم ٠ِ ْلِعَبْن ِتْیِہْم مِّ َیْْ ُن ٍ ِالَّ َك ْ ُس َِّبٖہ٣٠ َ ْ ُء ِ َیْسَتْہ

YAA HASRATAN A’LALE’BAADE, MAA YAATEEHIMMIR RASOOLIN ILLAAKAANOO BEHIYASTAHZEOON.

Alas for the servants! therecomes not to them an apostlebut they mock at him.

ْ َكْم َ ََلْم َیَن َْہَلْكَن َقْبَلُہْم مَِّنَُّہْم ِ ْ ُ ْلُقِلَْیِہْم َال

٣١ َ ْ ِجُع ْ َی

ALAM YARAW KAMAHLAKNAA QABLAHUMMENAL QOROONEANNAHUM ELAYHIM LAAYARJEOON.

Do they not consider howmany of the generations haveWe destroyed before them,because they do not turn tothem?

ْ ُكلٌّ لَّمَّ ِ َْیَن َجِمْیٌع لََّ٣٢ َ ْ ُ ُمْحـَض

WA IN KULLUL LAMMAAJAMEE-u’L LADAYNAAMOHZAROON.

And all of them shall surely bebrought before Us.

ٰاَیٌ� لَُّہُم َُ ْ ْالَْلَمْیَت٠�َُ َْحَیْینْجَن ِمْنَہ َ َْخ ََحب َفِمْنُہ٣٣ َ ْ ُكُل َیْ

WA AAYATUL LAHOMULARZUL MAYTAh,AHYAYNAAHAA WAAKHRAJNAA MINHAAHABBAN FAMINHOYAAKOLOON.

And a sign to them is the deadearth: We give life to it andbring forth from it grain SQthey eat of it.

َجَعْلَن ِفْیَہ َْن نَِّخْیٍل َجّنٍت مٍِّ َْعَن ََّن ِفْیَہ ْ ــ َفجَّ َِّمَن

٣۴ ِ ْ ْلُعُی

WA JA-A’LNAA FEEHAAJANNAATIM MINNAKHEELINw WA A-A’NAABINw WAFAJJARNAA FEEHAAMENAL O’YOONE.

And We make therein gardensof palms and grapevines andWe make springs to flow forthin it,

ْ ِمْن ُكُل لَِیَْم َ ٖہ٠ ِ َثَمَعِملَْتُہََفَال ْیِہْم٠ ِ َْی٣۵ َ ْ ُ َیْشُك

LE-YAAKOLOO MINSAMAREHI, WA MAAA’MELAT-HO AYDEEHIM,AFALAA YASHKOROON.

That they may eat of the fruitthereof, and their hands didnot make it; will they not thenbe grateful?

لَِّْي ُسْبحَن َ َ ْ ْالَ َخَلَق ُكلََّہ ِممَّ ُتْنِبُت

SUBHAANAL LAZEeKHALAQAL AZWAAJAKULLAHAA MIMMAA

Glory be to Him Who createdpairs of all things, of what the

ِمْن َ ُ ْ ْالَِممَّ َال َ َْنُفِسِہْم ٣۶ َ ْ َیْعَلُم

TUMBETUL ARZO WA MINANFOSEHIM WA MIMMAALAA YA’LAMOON.

earth grows, and of their kindand of what they do not know.

ٰاَیٌ� لَُّہُم َلَّْیُل٠ َنْسَلُخَ َ َفِ لنََّہ ِمْنُہ ُہْم

٣٧ َ ْ ْظِلُم مُّ

WA AAYATUL LAHOMULLAYL, NASLAKHO MINHUNNAHAARA FA-EZAA HUMMUZLEMOON.

And a sign to them is thenight: We draw forth from itthe day, then lo! they are in thedark;

ْي ِ ْمُس َتْج لشَّ ٍَّ ِلُمْسَتــَقِلَك ٠ لََّہِ ْی ِ ْلَع ُ ْی ِ َتــْق

ْلَعلِــْیِم٣٨

WASH-SHAMSO TAJREELE-MUSTAQARRIL LAHAA,ZAALEKA TAQDEERULA’ZEEZIL A’LEEM.

And the sun runs on to a termappointed for it; that is theordinance of the Mighty, theKnowing.

ُ ن ْ َّ َ َق ْلَقَم ََ َحّتى ِ َمَنِ ْ ُج ْ ْلُع َ َك َعِْیِم٣٩ ْلَق

WAL QAMARAQADDARNAAHOMANAAZELA HATTAAA’ADA KAL-U’RJOONILQADEEM.

And (as for) the moon, Wehave ordained for it stages tillit becomes again as an old drypalm branch.

ْمُس َیْنَبِغْي لشَّ َال َ ِ ْ ْ ُت َلَہآ َلَّْیُل َال َ َ ْلَقَم

٠ ِ لنََّہ ِبُق َسُكلٌّ ِفْي َفَلٍك َ۴٠ َ ْ یَّْسَبُح

LASH-SHAMSO YANBAGHEELAHAA AN TUDREKALQAMARA WA LAL LAYLOSAABEQUN NAHAARE, WAKULLUN FEE FALAKINyYASBAHOON.

Neither is it allowable tothe sun that it shouldovertake the moon, norcan the night outstrip theday; and all float on in asphere.

َنَّ ٰاَیٌ� لَُّہْم َیَّــَتُہْم ِّ ُ َحَمْلَن ْلُفْلِك ِفي

۴١ ِ ْ ْلَمْشُح

WA AAYATUL LAHUM ANNAAHAMALNAAZURRIYYATAHUM FIL FULKILMASH-HOON.

And a sign to them is thatWe bear their offspring inthe laden ship.

ْن َخلَْقَن َلُہْم مِّ َْثِلٖہ َم مِّ۴٢ َ ْ َكُب ْ َی

WA KHALAQNAA LAHUMMIM MISLEHI MAAYARKABOON.

And We have created forthem the like of it, whatthey will ride on.

ْقُہْم ِ ْ نََّشْ ُنْغ ِ َْیَخ َلُہْم ِ َفَال َصَال ُہْم َ

۴٣ َ ْ ُ ُیْنَق

WA IN NASHAA NUGHRIQ-HUM FALAA SAREEKHALAHUM WA LAA HUMYUNQAZOONa.

And if We please, We candrown them, then thereshall be no succorer forthem, nor shall they berescued

َّ

نَّ ْحَمً� مِّ َ ِالَّ ِلى ًع َمَت َِحْیٍن۴۴

ILLAA RAHMATAM MINNAAWA MATAA-A’N ELAA HEEN.

But (by) mercy from Usand for enjoyment till atime.

َِ ِقْیَل َلُہُم َْ َم َبْیَن تَُّقَم َخْلَفُكْم َ ْیُكْم ِ َْیَلَعلَُّكْم۴۵ َ ْ َحُم ْ ُت

WA EZAA QEELA LAHOMUTTAQOO MAA BAYNAAYDEEKUM WA MAAKHALFAKUM LA-A’LLAKUMTURHA-MOON.

And when it is said tothem: Guard against whatis before you and what isbehind you, that mercymay be had on you.

ْن ِتْیِہْم مِّ َم َتْ َیِت ْن ٰاَیٍ� مِّْ ُن بِِّہْم ِالَّ َك ََعْنَہِضْیَن۴۶ ِ ُمْع

WA MAA TAA-TEEHIM MINAAYATIM MIN AAYAATERABBEHIM ILLAA KAANOOA’NHAA MOA’REZEeN.

And there comes not tothem a communication ofthe communications oftheir Lord but they turnaside from it.

َِ ِقْیَل َلُہْم ََقُكُم َ َ ْ ِممَّ َْنِفُقَ للُہ٠ َقْ لِلَِّْیَن ُ لَِّْیَن َكَفَُنْطِعُم َمْن ْ َمُنللُہ ُء ْ َیَش لَّْ ِ ٠ َْطَعَمٗہَْٓنُتْم ِالَّ ِفْي َضلٍلِبْیٍن۴٧ مُّ

WA EZAA QEELA LAHUMANFEQOO MIMMAARAZAQAKOMUL LAAHO,QAALAL LAZEENA KAFAROOLILLAZEENA AAMANOO A-NUT-E’MO MAL LAWYASHAAA-UL LAAHOATA’MAH, IN ANTUM ILLAAFEE ZALAALIM MOBEEN.

And when it is said tothem: Spend out of whatAllah has given you, thosewho disbelieve say tothose who believe: Shallwe feed him whom, if Allahplease, He could feed?You are in naught but clearerror.

َ َمتى ْ ُل ْ َیُق َْ ِ ُ ْع َ ْل ٰھَ ُكْنُتْمصِِقْیَن۴٨

WA YAQOOLOONA MATAAHAAZAL WA’DO IN KUNTUMSAADEQEEN.

And they say: When willthis threat come to pass, ifyou are truthful?

َ ِالَّ ْ ُ َم َیْنُظًَۃ ِح َّ َصْیَحً� ُہْم َ ُُہْم ُخ َتْ۴٩ َ ْ ُم َیِخصِّ

MAA YANZOROONA ILLAASAYHATANw WAAHEDATANTAAKHOZOHUM WA HUMYAKHISSEMOON.

They wait not for aught buta single cry which willovertake them while theyyet contend with oneanother.

َ ْ َفَال َیْسَتِطْیُعِلى َآل َّ ِصَیً� ْ َتَْہِلِہْم

۵٠ َ ْ ِجُع ْ َی

FALAA YASTATEEO’ONATAWSEYATANw WALAA ELAAAHLEHIM YARJE-O’ON.

So they shall not be able tomake a bequest, nor shallthey return to theirfamilies.

ِ ْ لصُّ ُنِفَخ ِفي ََن َ ُہْم مِّ َفِ

WA NOFEKHA FIS-SOOREFA-EZAA HUM MENAL

And the trumpet shall beblown, when lo! from their

ِلى ِ َ ْالَْجبِِّہْم َ۵١ َ ْ َیْنِسُل

AJDAASE ELAA RABBEHIMYANSELOON.

graves they shall hastenon to their Lord.

ْیلََن َمْن َ ْ ی ُل َقَبَعَثَن ِمْن٠ڄ َِن َق ْ مََّ َع َ ٰھَ َم َ َ َص َ ْحمُن َّ ل۵٢ َ ْ َسُل ْ ْلُم

QAALOO YAA WAYLANAAMAM BA-A’SANAA MIMMARQADENAA, HAAZAA MAWA-A’DAR RAHMAANO WASADAQAL MURSALOON.

They shall say: O woe tous! who has raised us upfrom our sleeping-place?This is what the BeneficentAllah promised and theapostles told the truth.

َنْت ِالَّ ْ َك ًَِۃ ِح َّ َصْیَحً� َ ُہْم َجِمْیٌع َفِْیَن لََّ۵٣ َ ْ ُ ُمْحَض

IN KAANAT ILLAASAYHATANw WAAHEDATANFA-EZAA HUM JAMEE-U’LLADAYNAA MOHZAROON.

There would be naught buta single cry, when lo! theyshall all be brought beforeUs;

َ َال ُتــْظَلُم ْ ْلَی َفَال َّ َنْفٌس َشـْیــــً َ ِالَّ َم ْ َ ُتْجـُكْنُتْم۵۴ َ ْ َتْعَمُل

FALYAWMA LAA TUZLAMONAFSOON SHAY-ANw WALAA TUJ-ZAWNA ILLAA MAAKUNTUM TA’MALOON.

So this day no soul shallbe dealt with unjustly in theleast; and you shall not berewarded aught but thatwhich you did.

ْلَجنَِّ� َّ َْصحَب َِ ِفْي ُشُغٍل ْ ْلَی

۵۵ َ ْ ٰفِكــُہ

INNA ASHAABAL JANNATILYAWMA FEE SHOGHOLINFAAKEHOON.

Surely the dwellers of thegarden shall on that day bein an occupation quitehappy.

ُجُہْم ِفْي َ ْ َ َ ُہْم ِظلٍل َعَليِك

َِ ْالَ

۵۶ َ ْ ُمتَِّكــــــُـ

HUM WA AJWAAJOHUM FEEZELAALIN A’LAL ARAAA-EKEMUTTAKEOON.

They and their wives shallbe in shades, reclining onraised couches.

ِكَہٌ� َلُہْم ِفْیَہ َفَلُہْم مَّ َّ۵٧ َ ْ ُع َّ َی

LAHUM FEEHAAFAAKEHATUNw WA LAHUMMAA YADDAO’ON.

They shall have fruitstherein, and they shallhave whatever they desire.

ْن ًال مِّ ْ َسلٌم٠ َقِحْیٍم۵٨ َّ ٍّ َّ

SALAAMUN, QAWLAM MIR-RABBIR RAHEEM.

Peace: a word from aMerciful Lord.

َ ْ ْلَی ُ ْمَت ََیَُّہ۵٩ َ ْ ُم ِ ْلُمْج

WAM TAAZUL YAWMAAYYOHAL MUJREMOON.

And get aside today, Oguilty ones!

ِلَْیُكْم ََلْم َْعَہْ َّ َ

ALAM A-A’HAD ELAYKUM YAA Did I not charge you, O

ْ الَّ َ َ َ یَبِنْي ُ َتْعُبِنَّٗہ ْیطَن٠ لشٌَّّ ُ َلُكْم َع

ِبْیٌن۶٠ مُّ

BANEE AADAMA AL-LAATA’BODUSH-SHAYTAANA,INNAHU LAKUM A’DUWWUMMOBEEN.

children of Adam! that youshould not serve theSatan? Surely he is youropen enemy,

ِنْي٠ ْ ُ ْعُب ِ َ ٌَّ َ ٰھَ ِصْسَتــِقْیٌم۶١ مُّ

WA ANE’-BODOONEE,HAAZAA SERAATUMMUSTAQEEM.

And that you should serveMe; this is the right way.

ْ ََضلَّ ِمْنُكْم لََق َ٠ ً ِجِبال َكِثْی

ْ ُن ْ ََفَلْم َتُك۶٢ َ ْ َتـْعِقُل

WA LAQAD AZALLA MINKUMJEBILLAN KASEERAA, A-FALAM TAKOONOOTA’QELOON.

And certainly he led astraynumerous people fromamong you. What! couldyou not then understand?

لَِّتْي ِٖہ َجَہنَُّم ٰہُكْنُتْم۶٣ َ ْ ُ َع ْ ُت

HAAZEHI JAHANNAMULLATEE KUNTUM TOO-A’DOON.

This is the hell with whichyou were threatened.

َ ِبَم ْ ْلَی َہ ْ ِْصَلُكْنُتْم۶۴ َ ْ ُ َتْكُف

ISLAWHAL YAWMA BEMAAKUNTUM TAKFOROON.

Enter into it this daybecause you disbelieved.

َ َنْخِتُم َعلي ْ َْلَیُتَكلُِّمَنآ َ ِہِہْم َ َْفُ َتْشَہ َ ْیِہْم ِ َْیْ ُن ُجُلُہْم ِبَم َك ْ َ۶۵ َ ْ َیْكِسُب

AL-YAWMA NAKHTEMOA’LAA AFWAA-HEHIM WATOKALLEMONAA AYDEEHIMWA TASH-HADOARJOLOHUM BEMAAKAANOO YAKSEBOON.

On that day We will set aseal upon their mouths,and their hands shallspeak to Us, and their feetshall bear witness of whatthey earned.

ُء ْ َنَش َل ََلَطَمْسـَن َعلي

ْسَتــَبُق َْعُیـِنِہْم َفَ َفَّنى َ لصِّ۶۶ َ ْ ُ ُیْبِص

WA LAW NA-SHAAA-OLATAMASNAA A’LAA A-A’YONEHIM FASTABAQUS-SERAATA FA-ANNAAYUBSEROON.

And if We please Wewould certainly put outtheir eyes, then they wouldrun about groping for theway, but how should theysee?

ُء ْ َنَش َل َْم َعلي ُ َلَمَسْخنَنـِتِہْم َفَم َمَكْ ُع ْسـَتــَط

َال َّ ُمِضی۶٧ َ ْ ِجُع ْ َی

WA LAW NASHAAA-OLAMASAKHNAAHUM A’LAAMAKAANATEHIM FAMAS-TA-TAA-OO’ MOZIYYANw WALAA YARJE-O’ON.

And if We please Wewould surely transformthem in their place, thenthey would not be able togo on, nor will they return.

ُہ ْ َمْن نَُّعمِّ َِّ

WA MAN NO-A’MMIRHO And whomsoever We

ْسُہ ِفي ُنَنكََِّفَال ْلَخْلِق٠ ۶٨ َ ْ َیْعِقُل

NONAKKISHO FIL KHALQE,AFALAA YA’QELOON.

cause to live long, Wereduce (him) to an abjectstate in constitution; dothey not then understand?

ُ َم َعلَّْمن ََم َیْنَبِغْي َ َ ْع لشِِّالَّ َ ْ ُہ َلٗہ٠ ٌِ ْ ُق َّ ٌ ِْك

ِبْیٌن۶٩ مُّ

WA MAA A’LLAMNAAHUSH-SHE’RA WA MAAYANBAGHEE LAHU, IN HOWAILLAA ZIKRUNw WAQURAANUM MOBEEN.

And We have not taughthim poetry, nor is it meetfor him; it is nothing but areminder and a plainQuran,

َ َ َمْن َك ِ لُِّیْنُ ْ ْلَق َیِحقَّ َّ َحیَعَليْیَن٧٠ ِ ْلكِف

LEYUNZERA MAN KAANAHAYYANw WA YAHIQQALQAWLO A’LAL KAAFEREEN.

That it may warn him whowould have life, and (that)the word may prove trueagainst the unbelievers.

َنَّ ْ َ َلْم َی َ َمَّ َخلَْقَن َلُہْم مِّ

ْیَنآ ِ َْی َعِمَلْت ًم َفُہْم َلَہ َْنَع٧١ َ ْ مِلُك

AWALAM YARAW ANNAAKHALAQNAA LAHUMMIMMAA A’MELAT AYDEENAAAN-A’AMAN FAHUM LAHAAMAALEKOON.

Do they not see that Wehave created cattle forthem, out of what Ourhands have wrought, sothey are their masters?

َ َلُہْم ـْلن َلـَّ َُبُہْم ْ ُك َ َفِمْنَہ ِمْنَہ َ٧٢ َ ْ ُكُل َیْ

WA ZALLALNAAHAA LAHUMFAMINHAA RAKOOBOHIMWA MINHAA YAAKOLOON.

And We have subjectedthem to them, so some ofthem they have to rideupon, and some of themthey eat.

ِفُع َلُہْم ِفْیَہ َمَن َََفَال ٠ ُ ِ َمَش َ٧٣ َ ْ ُ َیْشُك

WA LAHUM FEEHAAMANAAFE-O’ WAMASHAAREB, AFALAAYASHKOROON.

And therein they haveadvantages and drinks; willthey not then be grateful?

ِ ْ ُ ْ ِمْن ُ تََّخ َللِہ ٰاِلَہً� لََّعلَُّہْم

٧۴ َ ْ ُ ُیْنَص

WAT-TAKHAZOO MINDOONIL LAAHE AALEHATALLA-A’LLAHUM YUNSAROON.

And they have taken godsbesides Allah that theymay be helped.

َ ْ َال َیْسَتِطْیُعُہْم َ ُہْم٠ َ َنْصٌ َلُہْم ُجْن٧۵ َ ْ ُ ْحَض مُّ

LAA YASTA-TEE-O’ONANASRAHUM, WA HUMLAHUM JUNDUMMOHZAROON.

(But) they shall not be ableto assist them, and theyshall be a host brought upbefore them.

ْنَك ُ َفَال َیْحِنَّ ُلُہْم٠ ْ َقَ ْ ُّ َنْعَلُم َم ُیِس

FALAA YAHZUNKAQAWLOHUM, INNAA

Therefore let not theirspeech grieve you; surelyWe know what they do in

َم َ٧۶ َ ْ ُیْعلُِن

NA’LAMO MAA YOSIRROONAWA MAA YO’LENOON.

secret and what they doopenly.

ُ ْالِْنَس َ َلْم َی َ َُ ِمْن َنَّ َخلَْقنَ نُّْطَفٍ� َفَِخِصْیٌم َ ُہِبْیٌن٧٧ مُّ

AWALAM YARAL INSAANOANNAA KHALAQNAAHO MINNUTFATIN FA-EZAA HOWAKHASEEMUM MOBEEN.

Does not man see that Wehave created him from thesmall seed? Then lo! he isan open disputant.

َ لََن َمَثًال َ َض ََنِسَي َخْلَقٗہ٠ َّ

َ َمْن یُّـْحِي َقِہَى َ َ ْلِعَظِمْیٌم٧٨ َ

WA-ZARABA LANAAMASALANw WA-NASEYAKHALQAH, QAALA MANyYOHYIL E’ZAAMA WA HEYARAMEEM.

And he strikes out alikeness for Us and forgetshis own creation. Says he:Who will give life to thebones when they arerotten?

لَِّْي ُقْل ُیْحِیْیَہ َ َّ َْنَشََہآ َ

ٍۃ٠ َّ َمِبُكلِّ َخْلٍق َ ُہ َ

َعلِـْیُم٧٩

QUL YOHYEEHAL LAZeE AN-SHA-A-HAA AWWALAMARRAh, WA HOWABEKULLE KHALQIN A’LEEMo-nil.

Say: He will give life tothem Who brought theminto existence at first, andHe is cognizant of allcreation

لَِّْي َجَعَل َلُكْمِ َج لشَّ َن مَِّآ ً َفِ ِ َن ْالَْخَضْنُہ َْنُتْم مِّ٨٠ َ ْ ُ ِق ْ ُت

LAZEE JA-A’LA LAKUMMENASH-SHAJARIL AKH-ZARE NAARAN FA-EZAAANTUM MINHOTOOQEDOON.

He Who has made for youthe fire (to burn) from thegreen tree, so that with ityou kindle (fire).

لَِّْي َخَلَق لَْیَس َ َِ م لسٍَّ ِ َ ِبق ْ ْالَ َْ یَّْخُلَق َعلي َ

ِمْثَلُہْم٠ْلَخّلُق َ ُ َ ٠ َبلى٠ْلَعلِـْیُم٨١

AWA LAYSAL LAZEeKHALAQAS SAMAAWAATEWAL-ARZA BE-QAADERINA’LAA ANy-YAKHLOQAMISLAHUM, BALAA, WAHOWAL KHALLAAQULA’LEEM.

Is not He Who created theheavens and the earthable to create the like ofthem? Yea! and He is theCreator (of all), theKnower.

ٗہٓ َِآ ُ ِنََّمآ َْمْ َ َشـْیـــــً َ َ ََ َلٗہ ُكْن ْ یَُّق٨٢ ُ ْ َفَیُك

INNAMAA AMROHU EZAAARAADA SHAY-AN ANyYAQOOLA LAHU KUNFAYAKOON.

His command, when Heintends anything, is only tosay to it: Be, so it is.

لَِّْي َفُسْبحَن ُ ُكلِّ ْ ِٖہ َمَلُك ِبَی

َ

FA SUBHAANAL LAZEeBEYADEHI MALAKOOTO

Therefore glory be to Himin Whose hand is thekingdom of all things, and

ِلْیِہ َّ َشْيٍء ٨٣ َ ْ َجُع ْ ُت

KULLE SHAYINw WA ELAYHETURJA-O’ON.

to Him you shall bebrought back.

Surah Rahmaan

ْحمِن َّ ل للِہ ِبْسِم ِحْیِم َّ ل

BISMIL LAAHIRRAHMAANIR RAHEEM

In the Name of Allah, the All-merciful, the All-compassionate

ْحمُن١ َّ َل AR-RAHMAAN. The Beneficent Allah,

٢ َ ْ ْلُق َعلََّم A’LLAMAL QURAAN. Taught the Quran.

٣ َ ْالِْنَس َخَلَق KHALAQAL INSAAN. He created man,

۴ َ ْلَبَی َعلََّمُہ A’LLAMAHUL BAYAAN. Taught him the mode ofexpression.ُ ْلَقَم َ ْمُس َلشَّ

۵ ٍ ِبُحْسـَبASH-SHAMSO WAL-QAMARO BE HUSBAANIN.

The sun and the moon followa reckoning.

ُ َج لشَّ َ لنَّْجُم َّ۶ ِ َیْسُج

WAN-NAJMO WASH-SHAJARO YASJODAAN.

And the herbs and the treesdo prostrate (to Him).

َفَعَہ َ َء َم لسَّ ََضَع َ َ

٧ َ َ ْلِمْی

WAS-SAMAAA-A RAFA-A’HAA WA-WAZA-A’LMEEZAAN.

And the heaven, He raised ithigh, and He made thebalance

ْ ِفي َالَّ َتْطَغ٨ ِ َ ْلِمْی

ALLAA TATGHAW FILMEEZAAN.

That you may not beinordinate in respect of themeasure.

َ ْ َ ْل َِقْیُم ََال َ ْلِقْسِط ِب

ُ ُتْخِس٩ َ َ ْلِمْی

WA AQEEMUL WAZNA BILQISTE WA LAATUKHSERUL MEEZAAN.

And keep up the balancewith equity and do not makethe measure deficient.

َضَعَہ َ َ ْ ْالَ َ١٠ِ ِلْالََن

WAL ARZA WA ZA-A’HAALIL ANAAM.

And the earth, He has set itfor living creatures;

ِكَہ٠�ٌ ِفْیَہ َفُ َ لنَّْخُل َّ١١ِ ْالَْكَم

FEEHAA FAAKEHATUNwWAN-NAKHLO ZAATULAKMAAM.

Therein is fruit and palmshaving sheathed clusters,

ُ ْلَحبُّ َْلَعْصِف

١٢ ُ ْیَح َّ ل َ

WAL-HABBO ZUL-A’SFEWAR-RAYHAAN.

And the grain with (its) huskand fragrance.

ُ َ َ

بُِّكَم َ َالِء َفِبَيِّ ِّبِن١٣ ُتَك

FABE-AYYE AALAAA-ERABBEKOMAATOKAZZEBAAN.

Which then of the bountiesof your Lord will you deny?

َ ِمْن ْالِْنَس َخَلَق ٍ َصْلَص

١۴ ِ ْلَفخَّ َك

KHALAQAL INSAANA MINSALSAALIN KAL-FAKHKHAAR.

He created man from dryclay like earthen vessels,

َّ ِمْن ْلَج َخَلَق َْن ٍ مِّ ِ مَّ

١۵ ٍ نَّ

WA KHALAQAL JAAAN-NAMIN MAAREJIM MIN NAAR.

And He created the jinn of aflame of fire.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن١۶ ُتَك



َقْیِن ِ ْلَمْش ُّ َُّ َ ََبْیِن١٧ ِ ْلَمْغ

RABBUL MASHREQAYNEWA RABBULMAGHREBAYN.

Lord of the East and Lord ofthe West.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن١٨ ُتَك



ْیِن َ ْلَبْح َ َ َمَیْلَتِقیِن١٩

MARAJAL BAHRAYNEYALTAQEYAAN.

He has made the two seasto flow freely (so that) theymeet together:

ٌ الَّ َ ْ َبْیَنُہَم َبَیْبِغیِن٢٠

BAYNAHOMAABARZAKHUL LAAYABGHEYAAN.

Between them is a barrierwhich they cannot pass.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن٢١ ُتَك



ُ ِمْنُہَم ُ َیْخللُّْؤُلُؤ

٢٢ ُ َج ْ ْلَم َ

YAKHROJO MINHOMALLO-LO-O WAL MARJAAN.

There come forth from thempearls, both large and small.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن٢٣ ُتَك



ِ َ ْلَج َلُہ َْلُمْنَشــُت ِفي

ْ

WA LAHUL JAWAARILMUNSHA-AATO FIL BAHRE

And His are the ships rearedaloft in the sea like

ِ ْلَبْح٢۴ِ ْالَْعَال َك

KAL-A-A’LAAM. mountains.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن٢۵ ُتَك



ُكلُّ َمْن َعلَْیَہ٢۶ ٍ َف

KULLO MAN A’LAYHAAFAANIN.

Everyone on it must passaway.

بَِّك َ ْجُہ َ َیْبقى َّْلَجلِل ُ

٢٧ِ َ ْالِْك َ

WA YABQAA WAJHORABBEKA ZUL-JALAALEWAL-IKRAAM.

And there will endure forever the person of your Lord,the Lord of glory and honor.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن٢٨ ُتَك



ـُلٗہ َمْن ِفي َیْسـ�ِ م لسَّ٠ ُكلَّ ِ ْ ْالَ َِفْي َ ٍ ُہ ْ َی

٢٩ ٍ َشْ

YAS-ALOHU MAN FISSAMAAWAATE WAL-ARZ,KULLA YAWMIN HOWAFEE SHAAN.

All those who are in theheavens and the earth ask ofHim; every moment He is ina state (of glory).

بُِّكَم َ َالِء َفِبَيِّ ِّبِن٣٠ ُتَك



َیَُّہ ُ َلُكْم ُ َسَنْفلثََّقلِن٣١

SANAFROGHO LAKUMAYYOHAS SAQALAAN.

Soon will We applyOurselves to you, O you twoarmies.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن٣٢ ُتَك



ْلِجنِّ َ یَمْعَشِ ْالِْنِس ِ َْ ُ ْ َتْنُف ْسَتَطْعُتْم َِ َْقَط ِمْن ِ ْ ْالَ َ ِ م لسَّ

٠ َال ْ ُ ْنُف َفَ ِالَّ ْ ُ َتْنُفِبُسْلطٍن٣٣

YAA MA’SHARAL JINNEWAL INSE ENIS TA-TA’TUMAN TANFOZOO MINAQTAARIS SAMAAWAATEWAL ARZE FANFOZOO,LAA TANFOZOONA ILLAABE SULTAAN.

O assembly of the jinn andthe men! If you are able topass through the regions ofthe heavens and the earth,then pass through; youcannot pass through but withauthority.

بُِّكَم َ َالِء َفِبَيِّ ِّ َ

FABE-AYYE AALAAA-E Which then of the bounties

ِّبِن٣۴ ُتَك RABBEKOMAATOKAZZEBAAN.

of your Lord will you deny?

َسُل َعلَْیُكَم ْ ُیْن ٌ مِّ َ ُشٌ ُنَح َّ ٠ۥۙ ٍ نَّ٣۵ ِ َفَال َتْنَتِص

YURSALO A’LAYKOMAASHOWAAZUM MINNAARINw, WA NOHAASUNFALAA TANTASERAAN.

The flames of fire and smokewill be sent on you two, thenyou will not be able to defendyourselves.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن٣۶ ُتَك



ُء َم لسَّ ْنَشقَِّت َ َفًَِۃ ْ َ َنْت َفَك

٣٧ ِ َِّہ ل َك

FA-EZAN SHAQQATISSAMAAA-O FA-KAANATWARDATAN KAD-DEHAAN.

And when the heaven is rentasunder, and then becomesred like red hide.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن٣٨ ُتَك



ٍ الَّ ُیْسـَــُلَِم ْ َفَی

ِْنٌس ِبٖہٓ َْنۢ َعْن ٣٩ ٌّ َال َج َّ

FA YAWMA-EZIL LAA YUS-ALO A’N ZANBEHI INSUNwWA LAA JAAAN.

So on that day neither mannor jinni shall be asked abouthis sin.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۴٠ ُتَك



َ ْ ُم ِ ْلُمْج ُ َ ُیْعُ ْم َفُیْؤَخ ُ ِبِسْیمِصْي َ لنَّ ِب

۴١ِ َ ْالَْق َ

YO’RAFUL MUJREMOONABE SEEMAAHUM FA-YOO-KHAZO BIN NAWAASEEWAL AQDAAM.

The guilty shall berecognized by their marks,so they shall be seized bythe forelocks and the feet.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۴٢ ُتَك



لَِّتْي ِٖہ َجَہنَُّم ٰہُ ِبَہ ِّ ُیَك۴٣ َ ْ ُم ِ ْلُمْج

HAAZEHI JAHANNAMULLATEE YOKAZZEBOBEHAL MUJREMOON.

This is the hell which theguilty called a lie.

َ َبْیَنَہ ْ ُف ْ َیُطَبْیَن َحِمْیٍم َ

۴۴ ٍ

YATOOFOONA BAYNAHAAWA BAYNA HAMEEMINAAN.

Round about shall they gobetween it and hot, boilingwater.

بُِّكَم َ َالِء َفِبَيِّ

ِّ َ

FABE-AYYE AALAAA-E Which then of the bounties

ِّبِن۴۵ ُتَك RABBEKOMAATOKAZZEBAAN.

of your Lord will you deny?

َ َ َمَق ِلَمْن َخ َبِّٖہ َجنَّتِن۴۶ َ

WA LEMAN KHAAFAMAQAAMA RABBEHIJANNATAAN.

And for him who fears tostand before his Lord aretwo gardens.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۴٧ ُتَك



۴٨ ٍ َْفَن َتآ َ َ ZAWAATAA AFNAAN.Having in them variouskinds.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۴٩ ُتَك



ِفْیِہَم َعْینِنیِن۵٠ ِ َتْج

FEEHEMAA A’YNAANETAJREYAAN.

In both of them are twofountains flowing.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۵١ ُتَك

FABE-AYYE AALAAA-ERABBEKOMAATOKAZZEBAANE.


ِفْیِہَم ِمْن ُكلِِّكَہٍ� َف

جِن۵٢ ْ َFEEHEMAA MIN KULLEFAAKEHATIN ZAWJAAN.

In both of them are two pairsof every fruit.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۵٣ ُتَك



ْیَن َعليُِمتَِّكــــ

ُنَہ ِمْن ٍشَبَطۗاى� ُ ُف٠ ٍ َ ِْسَتْب

ْلَجنَّـَتْیِن َجَن َ۵۴ ٍ َ

MUTTAKE-EENA A’LAAFOROSHIM BATAAA-ENOHAA MINISTABRAQIN, WA JANALJANNATAYNE DAAN.

Reclining on beds, the innercoverings of which are of silkbrocade; and the fruits of thetwo gardens shall be withinreach.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۵۵ ُتَك


Which then of the bounties ofyour Lord will you deny?

ُ ِفْیِہنَّ قِص٠ َلْم ِ ْ لطَِّْنٌس َیْطِمْثُہنَّ

َ َ

FEEHINNAQAASERAATUT TARFE,LAM YATMISHUNNA

In them shall be those whorestrained their eyes; before

َال َ َقْبلُہْم ۵۶ ٌّ َج

INSUN QABLAHUMWALAA JAAAN.

them neither man nor jinnishall have touched them.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۵٧ ُتَك



ُ ْ ُق ْلَی َكَنَُّہنَّ ۵٨ ُ َج ْ ْلَم َ

KA-ANNAHUNNALYAAQOOTO WALMARJAAN.

As though they were rubiesand pearls.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۵٩ ُتَك



ُء َ َہْل َجِ ِالَّ ْالِْحَس۶٠ ُ ْالِْحَس

HAL JAZAAA-ULEHSAANE ILLAL EHSAAN.

Is the reward of goodnessaught but goodness?

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۶١ ُتَك



ِنِہَم ْ ُ ِمْن ََجنَّتِن۶٢

WA MIN DOONEHEMAAJANNATAAN.

And besides these two are two(other) gardens:

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۶٣ ُتَك



تِن۶۴ مَّ َ ْ ُم MUD-HAAMMATAAN. Both inclining to blackness.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۶۵ ُتَك



ِفْیِہَم َعْینِنَختِن۶۶ َنضَّ

FEEHEMAA A’YNAANENAZZAAKHATAAN.

In both of them are twosprings gushing forth.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۶٧ ُتَك



ِكَہٌ� ِفْیِہَم َفَنْخٌل َّ

۶٨ ٌ مَّ ُ َّ

FEEHEMAAFAAKEHATUNw WANAKHLUNw WARUMMAAN.

In both are fruits and palmsand pomegranates.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن۶٩ ُتَك



ٌ ِفْیِہنَّ َخْی٧٠ ٌ ِحَس

FEEHINNA KHAYRAATUNHESAAN.

In them are goodly things,beautiful ones.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن٧١ ُتَك



ٌ ْ ْقُص ٌ مَّ ْ ُح٧٢ِ ْلِخَی ِفي

HOORUMMAQSOORAATUN FILKHEYAAM.

Pure ones confined to thepavilions.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن٧٣ ُتَك



ِْنٌس َلْم َیْطِمْثُہنَّ َال َ َقْبَلُہْم

٧۴ ٌّ َج

LAM YAT-MISHUNNAINSUN QABLAHUM WALAA JAAAN.

Man has not touched thembefore them nor jinni.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن٧۵ ُتَك



ْیَن َعليُِمتَِّكــــ

ٍ ٍ ُخْض َ ْف َيٍّ ِ َعْبَق َّ٧۶ ٍ ِحَس

MUTTAKE-EENA A’LAARAFRAFIN KHUZRInW WAA’BQARIYYIN HESAAN.

Reclining on green cushionsand beautiful carpets.

بُِّكَم َ َالِء َفِبَيِّ ِّبِن٧٧ ُتَك



بَِّك َ ْسُم َ َ َتبْلَجلِل ِي

٧٨ِ َ ْالِْك َ

TABAARAKAS-MORABBEKA ZIL JALAALEWAL IKRAAM.

Blessed be the name of yourLord, the Lord of Glory andHonor!

Surah Insaan (Dahr)

ْحمِن َّ ل للِہ ِبْسِم ِحْیِم َّ ل

BISMIL LAAHIRRAHMAANIR RAHEEM


َتى َعَلي َہْل HAL ATAA A’LAL INSAANE There surely came over man

َن ِ ِحْیٌن مِّ ْالِْنَسِ َلْم َیُكْن َّْہ َشـْیــــًل١ ً ْ ُك ْ مَّ

HEENUM MENAD DAHRELAM YAKUN SHAY-AMMAZKOORAA.

a period of time when he wasa thing not worth mentioning.

َ ْالِْنَس ِنَّ َخلَْقَن ِمْن نُّْطَفٍ�٠ نَّْبَتلِْیِہ ٍ َْمَشُ َسِمْیًع َفَجَعْلن٢ ً َبِصْی

INNAA KHALAQNALINSAANA MIN NUTFATINAMSHAAjIN, NABTALEEHEFA-JA-A’LNAAHO SAMEE-A’M BASEERAA.

Surely We have created manfrom a small life-germ uniting(itself): We mean to try him,so We have made himhearing, seeing.

ُ َْین َ ِنَّ ً ِك ِبْیَل ِمَّ َش لسَّ٣ ً ْ ِمَّ َكُف َّ

INNAA HADAYNAAHUSSABEELA IMMAASHAAKERANw WA IMMAAKAFOORAA.

Surely We have shown himthe way: he may be thankfulor unthankful.

َن ْ ِنَّآ َْعَتْیَن َسلِسَال ِ لِْلكِفَْغلًال َ۴ ً َسِعْی َّ

INNAA A-A’TADNAA LILKAAFEREENASALAASELAA WAAGHLAALANw WA SA-E’ERAA.

Surely We have prepared forthe unbelievers chains andshackles and a burning fire.

َ َ ْالَْب َّ َِ ِمْن ْ ُب َ َیْشَ ٍ َك َكُْجَہ َ ِم۵ ً ْ ُف َك

INNAL ABRAARAYASHRABOONA MINKA’SIN KAANAMEZAAJOHAAKAAFOORAA.

Surely the righteous shalldrink of a cup the admixtureof which is camphor

ُ ِبَہ َ َعْیًن یَّْشللِہ ُ ِعَبَنَہ ْ ُ ُیَفجِّ۶ ً َتْفِجْی

A’YNAN-y YASHRABOBEHAA E’BAADUL LAAHEYOFAJJEROONAHAATAFJEERAA.

A fountain from which theservants of Allah shall drink;they make it to flow a (goodly)flowing forth.

ِ ْ لنَّ َ ِب ْ ُف ْ ُیًم ْ َ َی ْ ُف َیَخ َٗہ ُّ َ َش َك٧ ً ُمْسـَتِطْی

YOOFOONA BIN-NAZREWA YAKHAAFOONAYAWMAN KAANAShARROHU MUSTA-TEERAA.

They fulfill vows and fear aday the evil of which shall bespreading far and wide.

َ َع لطَّ َ ْ ُیْطِعُم ََعلي ُحبِّٖہَیـِتـْیًم َّ ِمْسِكْیًن ٨ ً َِسْی َّ

WA YUT-E’MUNAT TA-A’AMA A’LAA HUBBEHIMISKEENANw WAYATEEMANw WAASEERAA.

And they give food out of lovefor Him to the poor and theorphan and the captive:

ُ ْ

ِنََّم ُنـْطِعُمُكْمللِہ َال ْجِہ َ ِلًء َ ُ ِمْنُكْم َج ْی ِ ُن٩ ً ْ َال ُشُك َّ

INNAMAA NUT-E’MOKUMLE WAJHIL LAAHE LAANOREEDO MINKUM JA-ZAAA-ANw WA LAASHOKOORAA.

We only feed you for Allah'ssake; we desire from youneither reward nor thanks:

ُ ِمْن ِنَّ َنَخًس ْ ًم َعُب ْ بَِّن َی َّ١٠ ً ْی ِ َقْمَط

INNAA NAKHAAFO MIRRABBENAA YAWMANA’BOOSANQAMTAREERAA.

Surely we fear from our Lorda stern, distressful day.

للُہ ُہُم ٰق َ َفِ ْ ْلَی ِلَك َّ ًۃَش َ ُہْم َنْض َلقّٰ َ

١١ ً ْ ُ ُس َّ

FA-WAQAAHOMUL LAAHOSHARRA ZAALEKALYAWME WA LAQQAAHUMNAZRATANw WASOROORAA.

Therefore Allah win guardthem from the evil of that dayand cause them to meet withease and happiness;

ُہْم ِبَم َجٰز َْ َجنًَّ� ُ َصَب

١٢ ً ْی ِ َح َّ

WA JA-ZAAHUM BEMAASABAROO JANNATANwWA HAREERAM.

And reward them, becausethey were patient, with gardenand silk,

ْیَن ِفْیَہِتَِّكــــ مُّ

َعَليِك٠ َال

َِ ْالَ

َ ِفْیَہ َشْمًس ْ َ َیَال َّ

١٣ ً ْی ِ ْمَہ َ

MUT-TAKE-EENA FEEHAAA’LAL A-RAAA-EK, LAAYARAWNA FEEHAASHAMSANw WA LAAZAMHAREERAA.

Reclining therein on raisedcouches, they shall findtherein neither (the severeheat of) the sun nor intensecold.

ِنَیً� َعلَْیِہْم َ ََلْت ُلـِّ َ ِظٰلُلَہ ُفَہ ْ ُقُطلِْیًال١۴ ْ َت

WA DAANEYATANA’LAYHIM ZELAALOHAAWA ZULLATQOTOOFOHAATAZLEELAA.

And close down upon them(shall be) its shadows, and itsfruits shall be made near (tothem), being easy to reach.

ُ َعلَْیِہْم ُیَط َ�ٍ ْن ِفضَّ ِبٰاِنَیٍ� مَِّنْت ٍ َك َ َْك َّ

١۵ َ ْی ِ َ َق

WA YOTAAFO A’LAYHIMBE-AANEYATIM MINFIZZATINw WA AKWAABINKAANAT QAWAAREERAA.

And there shall be made to goround about them vessels ofsilver and goblets which are ofglass,

َ ِمْن ْی ِ َ َقَہ ْ ُ َّ ٍ� َق ِفضَّ١۶ ً ِْی َتْق

QAWAAREERAA MINFIZZATIN QADDAROOHAATAQDEERAA.

(Transparent as) glass, madeof silver; they have measuredthem according to a measure.

َ ِفْیَہ ْ ُیْسَق ََ ًس َك َكْ

WA YUSQAWNA FEEHAAKA’SAN KAANA

And they shall be made todrink therein a cup the

ُجَہ َ ِمْنَجِبْیًال١٧ َ

MEZAAJOHAAZANJABEELAA.

admixture of which shall beginger,

َعْیًن ِفْیَہ ُتَسّمىَسْلَسِبْیًال١٨

A’YNAN FEEHAATOSAMMAA SAL-SABEELAA.

(Of) a fountain therein whichis named Salsabil.

ُ َعلَْیِہْم ْ َیُط ٌَ َ ْل َِِ ٠ َ ْ َخلَُّ مَُّْیَتُہْم َحِسْبَتُہْم َُلْؤُلًؤ١٩ ً ْ ْنُث مَّ

WA YATOOFO A’LAYHIMWILDAANUMMOKHALLADOON, EZAARA-AYTAHUMHASIBTAHUM LO’LO-AMMANSOORAA.

And round about them shallgo youths never altering inage; when you see them youwill think them to be scatteredpearls.

َْیَت َثمَّ َ َِ ََْیَت َنِعْیًم َُمْلًك َّ٢٠ ً َكِبْی

WA EZAA RA-AYTASaMMA RA-AYTA NA-E’EMANw WA MULKANKABEERAA.

And when you see there, youshall see blessings and agreat kingdom.

ُ ٰعلَِیُہْم ِثَیٌ ٍ ُخْض ُ ُسـْنْ ُحلُّ َّ ٠ ٌ َ ِْسـَتْب َّ

َ ِمْن ِ ََس٠�ٍ ِفضَّ

بُُّہْم َ ُہْم َسٰق ًَب َ َش٢١ ً ْ َطُہ

A’ALEYAHUM SEYAABOSUNDOSIN KHUZRUNwWA ISTABRAQUNw, WAHULLOO ASAAWERA MINFIZZAH, WA SAQAAHUMRABBOHUM SHARAABANTAHOORAA.

Upon them shall be garmentsof fine green silk and thick silkinterwoven with gold, and theyshall be adorned withbracelets of silver, and theirLord shall make them drink apure drink.

َ َلُكْم َ َك َّ ٰہ َِ َك َّ ًء َ َجَسْعُیُكْم

٢٢ ً ْ ْشُك مَّ

INNA HAAZAA KAANALAKUM JA-ZAAA-ANw WAKAANA SA’YOKUMMASHKOORAA.

Surely this is a reward foryou, and your striving shall berecompensed.

ْلَن َّ ِنَّ َنـْحُن َنَ ْ ْلُق َعلَْیَك

ْیًال٢٣ ِ َتْن

INNAA NAHNONAZZALNAA A’LAYKALQURAANA TANZEELAA.

Surely We Ourselves haverevealed the Quran to yourevealing (it) in portions.

ْ ِلُحْكِم ْصِب َفَال ُتِطْع َ بَِّك َْ ِثًم َ ْم ُ ِمْن

٢۴ ً ْ َكُف

FASBIR LE-HUKMERABBEKA WA LAA TO-TE’MINHUM AASEMAN AWKAFOORAA.

Therefore wait patiently forthe command of your Lord,and obey not from amongthem a sinner or an ungratefulone.

بَِّك َ ْسَم ِ ُك ْ ًَۃ َ ُبْك

َ

WAZ KORISMA RABBEKABUKRATAnW WA

And glorify the name of yourLord morning and evening.

َِصْیًال٢۵ َّ ASEELAA.

ْسُجْ لَّْیِل َف ِمَن ََسبِّْحُہ لَْیًال َ َلٗہ ْیًال٢۶ ِ َط

WA MENAL LAYLE FASJUDLAHU WA SABBEH-HOLAYLAN TAWEELAA.

And during part of the nightadore Him, and give glory toHim (a) long (part of the)night.

ُؤَالِء َّ ِِجَلَ� ْلَع َ ْ ُیِحبُّۗاَءُہْم َ َ َ ْ ُ َ َی ًَم ْ َیَثــِقْیًال٢٧

INNA HAA-O-LAAA-EYOHIBBOONAL A’AJELATAWA YAZAROONA WARAAA-AHUM YAWMANSAQEELAA.

Surely these love thetransitory and neglect agrievous day before them.

ْم ُ َنـْحُن َخلَْقنَنآ ْ َ َش ََِ َ ُہْم٠ َ َْسَلُہْم َّْلَنآ َْمَث ِشْئَن َبِْیًال٢٨ َتْب

NAHNO KHALAQNAAHUMWA SHADADNAAASRAHUM, WA EZAASHE’NAA BAD-DALNAAAMSAALAHUMTABDEELAA.

We created them and madefirm their make, and when Weplease We will bring in theirplace the likes of them by achange.

ِٖہ َّ ٰہ ٌِۃ٠ َفَمْن َ ِك ْ َتِلى َ تََّخ َء َشبِّٖہ ََسِبْیًال٢٩

INNA HAAZEHI TAZKERAH,FAMAN SHAAA-ATTAKHAZA ELAA RABBEHISABEELAA.

Surely this is a reminder, sowhoever pleases takes to hisLord a way.

َ ِآلَّ ْ ُء َم َتَش ََء ْ یََّش َللَہ َّ للُہ٠ َِ َعلِــْیًم َك٣٠ َحِكــْیًم

WA MAA TA-SHAAA-OONAILLAA AN-y YA-SHAAA-ALLAAH, INNAL LAAHAKAANA A’LEEMANHAKEEMAN-y.

And you do not please exceptthat Allah please, surely Allahis Knowing, Wise;

ُء ِخُل َمْن یََّش ْ یُّْحَمِتٖہ٠ َ ِفْي

َّ لّظِلِمْیَن ََع ًَب َ َلُہْم َع٣١ َلِــْیًم

YUDKHELO MAN-y YA-SHAAA-O FEERAHMATEH, WAZZAALEMEENA A-A’DDALAHUM A’ZAABANALEEMAA.

He makes whom He pleasesto enter into His mercy; and(as for) the unjust, He hasprepared for them a painfulchastisement.

Surah Qadr

ْحمِن َّ ل ِهللا ِبْسِم ِحْیِم َّ ل Bismil laahir rahmaanir raheem

In the Name of Allah, theAll-merciful, the All-compassionate

َ َ ْ َ

ُ ِفْي لْیلِ� ْلن َ َْن ِنَّآ ١ ِ ْ ْلَق

INNAA ANZALNAAHO FEELAYLATIL QADR.

Surely We revealed it onthe grand night.

َك َم َمآ َْ َ٢ ِ ْ ْلَق لَْیَلُ�

WA MAA ADRAAKA MAALAYLATUL QADR.

And what will make youcomprehend what thegrand night

٠ۥۙ ِ ْ ْلَق لَْیَلُ� َْلِف ْن ٌ مِّ َخْی

٣ ٍ َشْہLAYLATUL QADRE, KHAYRUMMIN ALFE SHAHR.

The grand night is betterthan a thousand months.

َكُ� ى� ْلَمٰلۗ ُ َّ َتَنِ ْ ُ ِفْیَہ ِبـِ ْ ُّ ل َبِِّہْم٠ ِمْن ُكلِّ َ

۴ ٍ َْم

TANAZZALUL MALAAA-EKATO WAR ROOHOFEEHAA BE-IZNE RABBEHIM,MIN KULLE AMRIN.

The angels and Gibreeldescend in it by thepermission of their Lordfor every affair,

َسلٌم٠ ِہَي َحّتى۵ ِ ْلَفْج َمْطلَــِع

SALAAMUN, HEYA HATTAAMAT-LA-i’L FAJR.

Peace! it is till the breakof the morning.

Surah Zilzaal (Zalzalah)

ْحمِن َّ ل ِهللا ِبْسِم ِحْیِم َّ ل



َلِت ِ ْل ُ َُِ ْ ْالَ١ َلَہ َ ْل ِ

EZAA ZULZELATIL ARZOZILZAALAHAA.

When the earth is shaken withher (violent) shaking,

َجِت َ َْخ َُ ْ ْالَ٢ َلَہ َْثَق

WA AKHRAJATIL ARZOASQAALAHAA.

And the earth brings forth herburdens,

ُ َم ْالِْنَس َ َق َ٣ َلَہ

WA QAALAL INSAANOMAA LAHAA.

And man says: What hasbefallen her?

ُ ِّ ٍ ُتـَحَِم ْ َی

۴ َہ َ َْخَبYAWMAEZINTOHADDESOAKHBAARAHAA.

On that day she shall tell hernews,

حى ْ بََّك َ َ َّ ِبَ۵ َلَہ

BE-ANNA RABBAKAAWHAA LAHAA.

Because your Lord hadinspired her.

ُ ٍ یَّْصَُِم ْ َی

ُ لنَّْ َ ٠ۥۙ لُِّی ًت َْشَتَلُہْم۶ َْعَم

YAWMAEZIN-yYASDORUN NAASOASHTAATAL, LEYORAW A-A’MAALAHUM.

On that day men shall comeforth in sundry bodies thatthey may be shown theirworks.

َ َفَمْن یَّْعَمْل ِمْثَقً ٍۃ َخْی َّ َٗہ٧ َ یَّ

FAMAN-y YA’MALMISQAALA ZAARATINKHAYRAN-y YARAH.

So. he who has done anatom's weight of good shallsee it

َ َمْن یَّْعَمْل ِمْثَق َ ٍۃ َش َّ َٗہ٨ َ یَّ

WA MAN-y YA’MALMISQAALA ZARRATINSHARRAN-y YARAH.

And he who has done anatom's weight of evil shall seeit.

Surah A’adeyaat

ْحمِن َّ ل ِهللا ِبْسِم ِحْیِم َّ ل



ْلعِیِت َ١ َضْبًح WAL-A’ADEYAATE ZABHAN.

I swear by the runnersbreathing pantingly,

یِت ِ ْ ْلُم َف٢ ًح ْ َق

FAL-MOORE-YAATEQADHAN.

Then those that produce firestriking,

ِ ْلُمِغْی َف٣ ُصْبًح

FAL-MOGHEERAATESUBHAN.

Then those that make raidsat morn,

َ ِبٖہ ْ ََث َف۴ َنْقًع FA-ASARNA BEHI NAQ-A’N. Then thereby raise dust,

َسْطَن ِبٖہ َ َف۵ َجْمًع

FA-WASATNA BEHI JAM-A’N.

Then rush thereby upon anassembly:

بِّٖہ َ َ ِل ْالِْنَس َّ ِ۶ٌ ْ َلَكُن

INNAL INSAANA LE-RABBEHI LA-KANOOD.

Most surely man is ungratefulto his Lord.

ِلَك ِنَّٗہ َعلي َ٧ٌ َلَشِہْی

WA INNAHU A’LAAZAALEKA LA-SHAHEED.

And most surely he is awitness of that.

ِ ْلَخْی ِنَّٗہ ِلُحبِّ َ٨ٌ ِْی َلَش

WA INNAHU LE-HUBBILKHAYRE LA-SHADEED.

And most surely he istenacious in the love ofwealth.

ََفَال َیْعَلُم َِ َ َم ِفي ُبْعِث

٩ ِ ْ ْلُقُب

AFALAA YA’LAMO EZAABOA’SERA MAA FILQOBOORE.

Does he not then know whenwhat is in the graves israised,

َل َم ِفي ُحصِّ َ١٠ ِ ْ ُ لصُّ

WA HUSSELA MAA FISSODOORE.

And what is in the breasts ismade apparent?

بَُّہْم ِبِہْم َ َّ ِ INNA RABBAHUM BEHIM Most surely their Lord that

ٍَِم ْ َی١١ ٌ َخِبْی لـَّ

YAWMA-EZIL LA-KHABEER.

day shall be fully aware ofthem.

Surah Nasrْحمِن َّ ل ِهللا ِبْسِم ِحْیِم َّ ل



ُ َء َنْص َِ َجْلَفْتُح١ َ للِہ

ezaa jaaa-a nasrullaahe wal-fatho.

When there comes the help ofAllah and the victory,

َ لنَّ َْیَت َ َِْیِن َ ِفْي ْ ُخُل ْ َی

٢ ًج َ َْف للِہ

wa ra-ayatan naasayadkholoona fee deenillaahe afwaajan.

And you see men entering thereligion of Allah in companies,

بَِّك َ ِ َفَسبِّْح ِبَحْمُہ٠ ْ ْسَتْغِف َ

َ ِنَّٗہ َك٣ ًب َّ َت

fasabbeh be-hamderabbeka was taghfirh,innahu kaanatawwaabaa.

Then celebrate the praise of yourLord, and ask His forgiveness;surely He is oft-returning (tomercy).

Surah Kaaferoonِهللا ِبْسِم ِحْیِم َّ ل ْحمِن َّ ل



َیَُّہ ُقْل ٰيٓ١ َ ْ ُ ْلكِف

QUL YAA AYYOHALKAAFEROONA. Say: O unbelievers!

ُ َم َآل َْعُب٢ َ ْ ُ َتْعُب

LAA A-A’BODO MAATA’BODOONA.

I do not serve that which youserve,

َ ْ ُ َْنُتْم عِب َآل َ٣ُ َمآ َْعُب

WA LAA ANTUMA’ABEDOONA MAA A-A’BOD.

Nor do you serve Him Whom Iserve:

ٌ مَّ ِب ََن َع َآل َتُّْم۴ ْ َعَب

WA LAA ANAAA’ABEDUM MAA A’BAT-TUM.

Nor am I going to serve thatwhich you serve,

َ ْ ُ َْنُتْم عِب َآل َ۵ُ َمآ َْعُب

WA LAA ANTUMA’ABEDOONA MAA A-A’BOD.

Nor are you going to serve HimWhom I serve:

ِلَي َ ْیُنُكْم ِ َلُكْم ِْیِن۶

LAKUM DEENOKUM WALEYA DEEN.

You shall have your religion and Ishall have my religion.

5ChapterPrefaceIn the name of Allah, the Beneficent, the Merciful.

Holy Shrine of Imam Reza (a.s.) as per numerical context.1 Everyday thousands of people in groups get the opportunity of visiting the

Holy Shrine of Imam Reza (a.s.) and are blessed by this sanctified mansion.Some of them enter in this glorious court well prepared in advance withsincerety and purity of heart. While some others, who could not achieve thisstatus, start their journey having been affected emotionally with dignity of thisholy place and continue their journey so as to reach to a friend of Allah(s.w.t.).

A person can reach to a grand meaningful stage by restraining his heart andmake his heart a Divine Abode after entricating it out of all other things andpurify it from the love of others so as to reach the place of ‘Reza’ which is thebest place of pious-hearted persons. Under this situation he lives the thingwhich are liked by the Almighty Allah whether it be pain or antidote, union orseparation. Not only he should be agreeable with the Almighty Allah’s will buthe should be in accordance with whatever He want.

Two Ziyaraat and Two ShrinesThose who acquire this stage it is as if they are reborn because their eyes

and ears have opened and they have achieved a new life. And in this way theyhave got the bliss of this world and the hereafter. Their whole body isilluminated and they have acquired this light from the Holy Progeny of theHoly Prophet (s.a.w.a.). Not only this, but whatever is illuminated it gets itslight from the lights of infallible Ahlul Bayt (a.s.). Even the two sources oflight (sun and moon) are illuminated from the light of these holy personage.

Even the two brothers2 shining in the heights of the sky, get their illuminationthrough the gate of this holy progeny.

This holy progeny is the source of light and illumination and when thesovereignty

1 Here we will described the chapters equal to the number of fourteeninfallibles (a.s.).2 Two stars in the North Pole.

of Ahlul Bayt (a.s.) would be established, oppressions and darkness would beextinguished from this world. The days and nights would be illuminated fromthe light of the Holy Imam of the Age (a.t.f.s.). This holy progeny is not onlythe source of illumination but it is also the base of every goodness. If allpeople gather to enumerate the virtues and excellence of these holy personages(a.s.) that would not be more than two couplets.1

Now after coming out of the introductions of these holy progeny we will

elaborate about two visitations and two shrines. Somebody may be able to visitthe shrine of Imam Reza (a.s.) by dint of his pure heartedness. This is alsopossible that somebody in order to purify his heart, from the contamination ofsins and to extricate the strangers from the shrine of Allah (s.w.t.) in his hearthe may be able to visit the light of the shrine of Imam Reza (a.s.) somewhereoutside the shrine. But this is also possible that it may be an observation.

However, as we have said that whoever visits the shrine of Imam Reza (a.s.)is blessed by his munificence and favours.

Three items of natural growth2 (Mawaalid-e-Salaasah)Not only the human being is aware of the friendship and guardianship of the

Holy Progeny of the Messenger of Allah (s.a.w.a.) but every creature, whetherin the heights of the sky or under the layer of the earth is also aware. Even thethree natural growing items (i.e. animals, vegetables and minerals) accept thisfact. The Holy Ahlul Bait (a.s.), by this point, has presented their friendship

and guardianship over all the creatures of the Universe and also stated theknowledge of the minerals, vegetables and animals. Although the scholars ofthis age have been able to understand about the water and some other thingson which they are researching.

Sometimes it so happens that a person visits the holy shrine of Imam Reza(a.s.) dressed in legally earned clothes and that dress, with the help of itsinanimate discernment, pays more attention towards Imam Reza (a.s.) incomparison with that person who is disturbed in thinking. Is it correct that ourdress is more attentive towards the Holy Imam (a.s.) in comparison toourselves who owns spirit and discernment?

It is correct, that only the selected and chosen personage before Allah, theHigh, have got this ability and only they can create such circumstances whohave divorced this world thrice. But if we could comprehend about the dignityand eminence of Imam Reza (a.s.) before performing his ziyaarat and think inwhose court we are going to step in, it will affect the observance of theziyaarat.

Four corners of the shrineTaking care of the dignity and magnificence of Imam Reza (a.s.) and

comprehension of cognizance of his illuminated personality greatly affect theobservance of ziyaarat. As a result, the favours and munificence of Imam Reza(a.s.) over such a pilgrim is multiplied, which cannot be comprehended as thegenerosity and graciousness of the Holy Imam (a.s.) are unimaginable.

The consideration of these precautions attracts more favours of Imam Reza(a.s.) then there is no value of having the knowledge about ‘Nisb-e-Arba’3 (four pedigrees), as there is no value of the saying of ‘Elal-e-Arba’(four causes)4. Aristotle and others, the power and force of Rustam Zaal andthe wealth of Khusro Parwez can’t become the provision for this path nor itcan attract the eternal favours of Imam Reza (a.s.). On certain occasions thepilgrim coming under the holy shelter of Imam Reza (a.s.) do not have eitherthe illuminated heart nor due knowledge and cognizance, or enough moneyand resources or anything else but on the basis of generosity of Imam Reza(a.s.) (which is unlimited) and due to certain reasons (which they themselvesknow) helps them and leave such an effect on his pilgrims that they start to seeall the four Bait al-Ma’moor (the house or mosque on fourth sky perpendicular

to Kabah) and converse with the Holy Imam (a.s.) as if he is seeing him. Allthe pilgrim should try to enable themselves to attract the favours and attentionof Imam Reza (a.s.).

Five Treasures of Human BeingThe existence of human being is submerged in countless and priceless

treasures. The Holy Prophet (s.a.w.a.) said:ِ ْلِفضَّ َ َهِب لَّ ِ ِ ُ َكَمَع ِ ُ َمَع َلنَّ

1 Consists of four verse poem to express whole meaning.2 Inanimate objects, vegetables and animals.3 A pedigree is a diagram of a family history that shows relationshipbetween family members and their status with respect to a particular hereditarycondition.4 Aristotle held that there were four kinds of causes: (a) material cause, (b)formal cause, (c) efficient or moving cause and (d) final cause

“People are the treasures like the treasures of gold and silver.”1 One should not waste the moments of leisure and time, instead one should

get acquainted with these bounties with the Divine help and through themedium of Holy Five (a.s.) (Panjetan) and infallible Imams (a.s.) who havebeen placed in our existence by Almighty Allah. We should give value to thisshort span of life and also control our five senses which are called as fivetreasures which should be utilized for the pleasure of Almighty Allah so thatwe could be able to know about the treasures hidden in our selves.

This is correct that all the inner self of all people are not equal. As theirappearance is different their conscience also differs, as per the famous proverb:

ب نیستن ّم ب نگشت ب ہستن .پنج

‘Five fingers are brothers while they are not equal.’

However, the hidden treasure in every person contain internal senses andsecret powers which should be recognized and benefitted.

The Ziyaarat of the Holy Shrine of Imam Reza (a.s.) is the best opportunityfor the honourable pilgrims while they should ask the Holy Imam (a.s.) for theawakening of their internal forces which could enable them to be successful inthe service of Holy Imam of Age (a.t.f.s.).

Superior than a Royal PalaceNot only the walkers on the dust of this universe, who come in troops, are

privileged by performing the ziyaarat of Imam Reza (a.s.) but differentcreatures of Allah – the High – from all the six directions, visit the DivineCourt of Imam Reza (a.s.) observing full decorum. Fortunate are the personswho perform Ziyaarat with perfection of faith, having control over theirmeditation and collecting their senses.

Some of the pilgrims feel ashamed in coming near the holy grave of ImamReza (a.s.) and do not consider themselves to be able to attach with thismagnanimous mansion and they sit in a corner and remain busy in praying andcommunicating secretly. They take every corner of the holy shrine better than aroyal palace. Some of the pilgrims get ashamed when they could not touch theholy grave and think that their ziyaarat is not accepted.

Some pilgrims visit the holy shrine for the fulfillment of their needs andseeking cure for their patients and are blessed by the munificence and favoursof Imam Reza (a.s.) and send salutations to the Holy Prophet (s.a.w.a.) and hisHoly Progeny (a.s.) as a mark of gratitude. Thus, they make their faded facesand broken hearts delighted. Then whenever they go, they make the peoplelovers of Imam (a.s.) by telling them about the miracles of Imam Reza (a.s.).

The loving and favourable sight of Imam Reza (a.s.) is reserved for bothtypes of pilgrims (having pure hearts) and their selves are illuminated by hismunificence.

Seventh QiblahEveryday thousand of people, from all corners of the universe, having

different cultures and decorum of pilgrimage, are privileged by visiting theseventh Qiblah. But Imam Reza (a.s.) bestows his pilgrims with his benignityand grandeur and saintly sight whether they come from neighbouring city orcoming from far off places facing innumerable sufferings. But this is clear that

all of them are not equal. Surely there is difference amongst the pilgrims whovisit the holy shrine of Imam Reza (a.s.) facing lots of troubles and those whocome having all the comforts. Although the gates of Hell are closed upon themand they are made to drink with seven streams of Heaven whose ziyaarat isaccepted by the holy Imam (a.s.).2

But in spite of all this, all of them are not equal. Those who, after banishingall the worldly things like Ashaab-e-Kahf (People of Cave)3 and expelling allthe wrong doers and maintaining distance from the enemies, affiliatethemselves with Allah – the High – and infallible Imams (a.s.) become theirlovers, their status is far high in comparison to others. Such persons are dippedin the meaningful fragrance of sepulehre of Imam Reza (a.s.). For them, thereis no value of the seven wonders of the world only but of Venus – the star – ofthe sky.

Eighth ImamA complete, strong and concentrated meditative state prove very much

effective for ziyaarat as the dispersed senses and unconcentrated thoughtshinder complete concentration. Not only the sins but some physical activitiesas the disfunctioning stomach is also one of the causes of dispersed thinking.

If someone would perform the ziyaarat of Imam Reza (a.s.) with actualconcentration and insight then all the eight gates of Paradise4 would be openedfor him and he will be able to stroll in all eight gardens of Paradise and forsuch perons there is no value of eight treasures of Khusro Parvez.

Nine SkiesAs it is said earlier that the inhabitants of sky also stretch their feathers (fly

high) and descend on the land of Toos leaving behind nine indigo heaven(sepehr neelee) and nine livid heaven (Taarim Kabood).5

Tenth InfallibleThey perform the ziyaarat of tenth infallible – Hazrat Ali ibn Moosa al-Reza

(a.s.) – and they kiss the dust of sepulehre of tenth infallible Imam (a.s.) likeall other creatures.

Eleven Luminous Stars

Whoever performs the ziyaarat of Imam Ali ibn Moosa al-Reza (a.s.) havingfaith of his status of Imamat, also has faith on the Imamat of all other elevenImams (a.s.). Because there were some tribes in the old age of Shiite, who didnot had faith on other Imams (a.s.) after Imam Reza (a.s.), those tribes nolonger exists today.

Twelfth ImamToday, whoever performs ziyaarat of Imam Reza (a.s.) having full faith in

his Imamat, is Isna Ashari (twelver). They have faith in all the twelve Imams(a.s.) right from the Imamat of first Imam, Imam Ali Ibn Abi Taalib (a.s.) – tilltwelfth Imam, Hazrat Imam Mahdi (a.t.f.s.). Whenever they get DivineGuidance, they go to perform the ziyaarat of all those holy personage.

1 Behaar al-Anwaar, vol. 61, pp. 65 & 1062 According to one narration the names of seven streams of Paradise are:Kausar, Camphor, Meem, Salsabeel, Tasneem, Moeen and Zanjabil.3 Names of Ashaab-e-Kahf: Amlikhius, Maximinyanius, Motyanius,Danius, Yanius, and Mertus.4 The eight gates of Paradise are pointed for the person possessing eightstatus. Their names are: Khuld, Daarus Salaam, Daarul Qaraar, Jannat-e-Adn,Jannatul Maawaa, Jannatun Naeem, Illiyyeen and Firdaus.5 Seven famous starts in ancient age were Zohra, Mushtari, Mirreekh wereconsidered as seven heavens and they had also belief in Falak-e-Atlas andFalak al-Aflaak and they were known as nine Aflaak (skies), nine indigo skiesand nine livid.

Although people rush in troops to perform the ziyaarat of Imam Reza (a.s.) inthe months of Rajab, Zilqad and Safar in comparison to other months. But inspite of it, they perform ziyaarat of Imam Reza (a.s.) who is the Qiblah ofhearts and Kabah of desires and wishes in other months as well.

Thirteen Times Guidance and Blessings

The honourable pilgrims should ponder on the point that they shouldperform the ziyaarat of Imam Reza (a.s.) with genuineness and sincerity. Andshould not take as a tourist place and Seezdah Badr1.

Although, as per the Divine Islamic Laws, tourism is also necessary buthaving intention of travelling for the purpose of Seezdah Badr is a wastagewhich is being encouraged by the aliens.

The figure of thirteen is not inauspicious so as to travel for keeping awayfrom the home. The Almighty Allah has used the word ‘inauspicious’ onlyonce in the Holy Quran but the words ‘hoda’ and ‘Rahmat’ (guidance andmercy) have been repeated thirteen times.

It could be inauspicious when the pilgrim perform the ziyaarat as a fun tourtaking it as Divine Islamic laws. Such a visitation is absurd and inauspiciousunder the Islamic Divine Laws. But those who go for visitation taking withthem the provision of expectation avoiding the comforts of sea journey, theyare showered with the favours, love and unlimited blessings of Imam Reza(a.s.).

Fourteen Infallible Imams (a.s.)For this reason we must try to avoid the un-islamic journey and should not

displease the fourteen infallibles (a.s.) by doing unsincere ziyaarat.One should not neglect the important point that certain places and timings

contain some special qualities, following which, many big difficulties can besuspended. Shab-e-Qadr (night of grandeur) and some other nights, days andmonths containing such specialities are very well known to all.

It is said that there is such a time on the 14th of every month when theinvocations are answered. If this time is missed by someone, it is as if he haswasted a big leisure.

In the same manner some places as the holy shrine of Imam Reza (a.s.)contain enormous dignity and if we do not take into consideration itsgenuinity, we will waste this great opportunity. And we have not acted what isexpected from us by Almighty Allah and fourteen infallibles (a.s.).

Etiquette of Ziyaarat of the Shrine of Imam Reza (a.s.)The holy shrine of Imam Reza (a.s.) is a resting place for all the creatures

and shelter for his lovers and others. People from all parts of the universe are

fond of visiting this holy court and they wish to quench their thrist from the‘Saqqa Khaana’ (drinking place) of the holy shrine.

Tears start to flow from the eyes on getting the permission for entry (Izn-e-Dokhool) for entering into the holy shrine of Imam Reza (a.s.) which becomesthe cause for increasing his love in the hearts.

Visitors coming in this holy court by road or sea are blessed with Mercy ofAllah – the High – and everybody, big or small, favoured with the hospitalityin this garden of blissful empyrean.

This holy land is the shelter for every person where everybody, whetherpious, distressed or perturbed are welcomed and meaningfully guided.

When a visitor looks towards the beautiful dome of the holy shrine as if heabsorbs its attention and saying, he may learn the lesson of repentance aftersome meditation before visiting the holy shrine. Be careful from the cluthes ofsatanic sway and adopt piety at all times.

The visitor should maintain satisfaction upon the blessings and kindnessshowered by Imam Reza (a.s.) and eulogise him demonstrating full faith andwith firm determination so that he could get the fruit of rewards in abundance.The name of the visitor who perform ziyaarat having its recognition andacquaintance is written from land till heaven amongst the supreme visitors ofImam Reza (a.s.).

After getting the blessings and favours of Imam Reza (a.s.)’s shrine a placein the garden of his wilayat (guardianship) is reservered for the visitor and heis considered as a devoted pilgrim and then cover the journey from darkness toillumination in such a way that as soon as his eyes are closed (i.e. he dies), hewill get the refuge of all the fourteen infallible Imams (a.s.).

While in the holy shrine of Imam Reza (a.s.), one should recite glorificationof Allah – the High – and should pray for the early reappearance of Imam ofthe age (a.t.f.s.) and for his Universal Sovereignity so that we could getsalvation from wanderings and afflictions.

The servants of the holy shrine of Imam Reza (a.s.) keep standing withfolded hands on their chest. The visitors rush in troops towards the holysepulehre of Imam Reza (a.s.) having different invocations in their hearts.

May all the pilgrims pray for the early reappearance of Imam-e-Zamana(a.t.f.s.).

The holy sepulehre (Zarih), bounded by an iron cage, is the shelter for theunsupported wayfarers. As soon as the visitors enter into it they invoke

secretly for getting the attachment with the holy Imam (a.s.) and every momentthey wait for acquiring the favours and blessings of Imam Reza (a.s.) so thatthey could leave the holy shrine after their prayers are fulfilled.

The pilgrims perform the ziyaarat humbly, with sincerity of heart, zeal,enthusiasm and try that they could not be disturbed by the crowd and havingsincere attachment with Imam Reza (a.s.) and freeing themselves from theclutches of silver and gold (wealth), keep themselves busy in the remembranceof Almighty Allah and store the provision for the hereafter.

The ziyaarat of Imam Reza (a.s.) guides the pilgrims towards a pleasantspirit by serving the human being and self purification and self adoration withsincerity.

The pilgrim of the shrine of Imam Reza (a.s.) does not give any value towealth and ornaments as there is no value of the actions of hypocrite. Thecheerful-hearted pilgrims who, while sitting in the boat of wilayat(guardianship) in the shrine of Imam Reza (a.s.) shed tears, attract the mercifulattention of the holy Imam (a.s.).

All the pilgrims in the shrine of Imam Reza (a.s.) get equal treatmentwhether he could be a commander of an army or a ruler of a country or acommon man. Imam Reza (a.s.) is aware of the thoughts of every pilgrim andthose who have pious and illuminated hearts get more attention of the holyImam (a.s.).

Some pilgrims give more importance to the gift of water they get from the‘Saqqa Khana’ of the holy shrine taking it as the water of kausar and salsabil2.After taking a sip of this water they send salutation on Imam Husain (a.s.) andthank the Almighty Allah for this bounty.

The gate of this holy shrine remains opened for everybody and at all times.People are witness for the generosity and kindness of compassionate Imam(a.s.). They send salutation as a mark of thankfulness for the cure andfulfilment of their desires.

As soon as a pilgrim enters into the shrine of Imam Reza (a.s.), he feels thatsince a long time Imam-e-Zamana (a.t.f.s.) had put his steps in every corner ofthe holy shrine. So he kisses the dust of this holy court humbly and apply it onhis face and eyes.

Thousands of pilgrims are accommodated in every corner of the holy shrineas guests of Imam Reza (a.s.) and get the guarantee of Paradise after acquiringmeaningful purification of their conscience.

The birds sitting on the golden dome of the holy shrine also very well knowthat there is no value of any ruler’s royal palace in comparison with this holyshrine. It is the desire of every bird to circumambulate the saqqa khana of theshrine.

The beautiful saqqa khana in the old courtyard of the holy shrine reminds usof desire of visitation of Hazrat Abul Fazlil Abbas (a.s.). How Saqqa-e-Sakinahad avoided drinking the water, in spite of his utmost thirst on the day ofAashoor and how he (a.s.) fought bravely with the forces of Ibn-e-Ziyad (l.a.)and saved the standard (alam) from falling.

Everybody is aware of the ‘Ghareeb al-Ghoraba’ (cherisher of the poors)Imam Reza (a.s.) and his kindness over the poors. He knows that the holyImam (a.s.) is the consoler of the poors. He devours the sorrowful hearts insuch a way that pleasant waves run inside their bodies.

In this holy mansion, we should pray for the early reappearance of ourImam of the age – Hazrat Mahdi (a.t.f.s.) – so as to be benefitted with hismunificence for Hereafter and also to pray for remaining safe from theseditions during the dark period of his occultation.

The city of Mashhad is famous for its sanctity. The pilgrims of this holyshrine should take care of its values and dignities and they should try that allsorts of sins and troubles are removed from this holy city lest men and womencrush the Islamic laws and show their unislamic activities before the people.

The pure-hearted shoe-keepers of the shrine – who never feel sorry – are theholders of keys of the treasure of nearness to holy Imam (a.s.), welcome everyvisitor. Right in the early morning they are prepared for the service and leaveno stone unturned in serving the pilgrims.

The ‘Guldasta’ of the holy shrine (guides) lead the wandering pilgrims andby dint of their elevation and firmness they give lessons of firmness of factand hope to the secluded and old persons. They teach them how to overcomethe difficulties and get attachment with faith and belief and to avoidhopelessness and always remain elevated.

The benignity and graciousness of Imam Reza (a.s.) is very well known toeveryone. Everybody may select pearls and jewels from this divine mansion.The key of this universe and the hereafter is in the hands of Imam Reza (a.s.).One should not be destitute of hope and

Documents

Saheefah-e-Razaviyyah - Islamic Mobilityislamicmobility.com/files/pdf/pdf761.pdfaddress the Almighty Allah in the form of ‘Sahifa-e-Sajjadiyah’ and later on in the form of ‘Sahifa-e-Razawiyyah’