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Religious Realms
World Population by Religion
Fig. 6-1a: Over two-thirds of the world’s population belong to Christianity, Islam, Hinduism, or Buddhism. Christianity is the single largest world religion.
Major Religious Hearths
Diffusion of Universalizing Religions
Fig. 6-4: Each of the three main universalizing religions diffused widely from its hearth.
Introduction
People are less willing to tolerate or accommodate differences in religious matters than any other aspect of culture
Proselytic or Universalizing religions sometimes grow out of ethnic religions—Christianity from Judaism
The Semitic religious hearth
Christianity, Judaism, and Islam all arose among Semitic-speaking people
All three arose from the margins of the southwestern Asian deserts
Judaism, the oldest, originated about 4,000 years ago probably along the southern edge of the Fertile Crescent
Later, Judaism acquired dominion over lands between the Mediterranean and the Jordan River — territorial base of modern Israel
The Semitic religious hearth
About 2,000 years later, Christianity arose as a child of Judaism from this same area
Islam arose about seven centuries later in western Arabia, partly from Jewish and Christian roots
Religions spread by both relocation and expansion diffusion Expansion diffusion can be divided into
hierarchical and contagious subtypes Hierarchical diffusion — ideas are implanted at
top of a society, leapfrogging across the map taking root in cities
Use of missionaries involves relocation diffusion
The Semitic religious hearth
Christianity spread through the Roman Empire using the existing splendid road
system Clearly reflected hierarchical expansion
diffusion Early congregations were established in
cities and towns Temporarily established a pattern of
Christianized urban centers and pagan rural areas
Diffusion of Christianity
Fig. 6-5: Christianity diffused from Palestine through the Roman Empire and continued diffusing through Europe after the fall of Rome. It was later replaced by Islam in much of the Mideast and North Africa.
The Semitic religious hearth
Scattered urban clusters of early Christianity were created by relocation diffusion Missionaries moved from town to town bearing
news of the emerging faith Missionaries often used the technique of
converting kings or tribal leaders Some expansion was militaristic — reconquest
of Iberia, invasion of Latin America Christianity spread farther by contagious
diffusion, also called contact conversion
Diffusion of Christianity This is St Mary’s
Anglican Cathedral in a primarily Muslim nation. Constructed under British rule in 1894, it catered to English residents and missionized among the locals. Services are also in Tamil, a Dravidian language of southern India
Diffusion of Christianity
Tamils were brought to Malaya as indentured labor to work in mines and plantations during the colonial era. Many Hindu Tamils were of a low caste or even untouchables in India. Christianity, without proclaimed social divisions, was and remains attractive to downtrodden peoples.
Religious culture regions
Christianity A Universalizing religion World’s largest in both area and
number of adherents—about 1.9 billion Long fragmented into separate
churches Greatest division is between Western
and Eastern Christianity
Religious culture regions
Eastern church dominated the Greek world from Constantinople (Istanbul) Coptic Church—originally the nationalistic religion of the
Egyptians, and today is the dominant church of the highland people of Ethiopia
Maronites — Semitic descendants of seventh-century heretics who retreated to a mountain refuge in Lebanon
Nestorians — live in the mountains of Kurdistan and India’s Kerala State
Eastern Orthodoxy — originally centered in Greek-speaking areas
Converted many Slavic groups Later split in a variety of national churches—
Russian, Greek, Ukrainian, and Serbian
Religious culture regions
Western Christianity initially identified with Rome and Latin-speaking areas Most notable split was the Protestant
breakaway of the 1400s and 1500s Tended to divide into a rich array of sects Denominational map of the United States
and Canada reflects fragmented nature and complex pattern of religious culture regions
Religious culture regions
American frontier a breeding ground for new religious groups
United States displays less regionalization of faiths but can still see in small scale “Bible Belt”—lies across the South, Baptist
and other conservative fundamentalist denominations dominate
Utah is core of Mormon realm
Religious culture regions
Lutheran belt — stretches from Wisconsin through Minnesota and the Dakotas
Roman Catholicism — dominates southern Louisiana, the southwestern borderland, and heavily industrialized areas of the Northeast
The Midwest a thoroughly mixed zone —Methodism generally the largest single faith
Some experts believe American culture is becoming homogenized religiously, with weakening regional contrasts
Religious culture regions
Geographer Roger Stump points to a twentieth-century trend toward religious regional divergence Baptists in South Lutherans in upper Midwest Catholics in Southwest Mormons in the West Each dominate their respective regions more
today than at turn of century Each has long-standing, strong infrastructure
Terms:
Branch – large fundamental division Denomination – division of a branch
that unites as a single legal and administration
Sect – small group that has broken away from an established denomination
Christian Branches in Europe
Branches: Roman Catholic, Protestant, and Eastern Orthodox
Islam
Monotheistic, universalizing faith claims 1.1 billion followers
Located mostly in the desert belt of Asia and northern Africa, extends as far east as Indonesia and the Philippines
Biblical figures, such as Moses, Abraham, and Jesus are venerated in Islam
Most important prophet and founder is Muhammad —lived about 14 centuries ago
The Koran — Muslim holy book, contains a code of morals and ethics, and promises an afterlife for the faithful
Diffusion of Islam
Origin – Mecca 613 a.d. Prophet’s death in 1632
Military expansion Combined with hierarchical diffusion
(social) Created an Arab empire Trade as important as religion Culture, not just religion
Diffusion of Islam
Fig. 6-6: Islam diffused rapidly and widely from its area of origin in Arabia. It eventually stretched from southeast Asia to West Africa.
Islam
The Five Pillars of Islam Adherents are expected to pray five
times daily at established times Give alms to the poor Fast from dawn to sunset in the holy
ninth month Make at least one pilgrimage to the
sacred city of Mecca in Saudi Arabia Profess belief in Allah, the one god
Islam
Two major sects prevail Shiite Muslims — 11 percent of Islamic total in
diverse subgroups Form the majority in Iran and Iraq Major fundamentalist revival now occurring
under Iranian leadership to throw off Western influences, and restore the purity of the faith
Political tension with the potential for severe disruption is spreading
Strongest among Indo-European groups
Islam
Two major sects prevail Sunni Muslims — represent Islamic
orthodoxy forming the large majority Strength is greatest in the Arabic-
speaking lands Non-Arabic Indonesia now contains
world’s largest concentration Large clusters occur in western China,
Indo-European Bangladesh, and Pakistan
Distribution of Shia (Shite) and Sunni Muslims
Buddhism
Derived from Hinduism began 25 centuries ago
Reform movement grounded in the teaching of Prince Siddhartha — the Buddha
He promoted the four “noble truths” Life is full of suffering Desire is the cause of this suffering Cessation of suffering comes with the quelling of
desire An “eight-fold path” of proper personal conduct
and meditation permits the individual to overcome desire
Nirvana — reached when one has achieved a state of escape and peace, which is attained by very few
Hinduism
Closely tied to India and its ancient culture. It is an Ethnic Religion
Claims about 750 million adherents Polytheistic religion involving the
worship of a myriad of deities Linked to the caste system — rigid
segregation of people according to ancestry and occupation
Hinduism
Believe in ahimsa — veneration of all forms of life
Belief in reincarnation No set standard of beliefs prevails,
and the faith takes many local forms Includes very diverse peoples
The faith straddles a major ethnic/linguistic divide
Includes both Indo-Europeans and Dravidians
Judaism Monotheistic faith Parent of Christianity, and closely
related to Islam Certain Hebrew prophets and leaders
are recognized by Christians and Muslims
Does not actively seek converts and has remained an ethnic religion
Has split into a variety of subgroups, partly as a result of forced dispersal
Judaism
Ethnic religion Forced from Israel in Roman times and lost
contact with other colonies Jews resided in Mediterranean lands were called
the Sephardim and in central and Eastern Europe. Large-scale migration of Jewish residing in Europe
to America during the late nineteenth and early twentieth centuries
During Nazi years, perhaps a third of the entire Jewish population of the world was systematically murdered
Judaism
Europe ceased to be primary homeland and many survivors fled overseas to Israel and America
Has about 14 million adherents throughout the world
Nearly 7 million live in North America
Hinduism Hinduism has splintered into diverse
religious, some regarded as separate religions Jainism — ancient outgrowth, claiming perhaps 5
million adherents Traces its roots back over twenty-five centuries Reject Hindu scriptures, rituals, and priesthood Share Hindu belief in ahinisa and reincarnation Adhere to a stern asceticism
Sikhism — arose in the 1500s, in an attempt to unify Hinduism and Islam
Centered in the Punjab state of northwestern India Has about 19 million followers Sikhs practice monotheism and have their own
holy book, the Adi Granth
Buddhism
Today the most widespread religion in Asia Dominates a culture region from Sri Lanka to
Japan and from Mongolia to Vietnam Universalizing religion
Formed composite faiths as it fused with ethnic faiths especially in China and Japan
Fused with Confucianism, Taoism, and Shintoism Southern Buddhism dominant in Sri Lanka and
mainland Southeast Asia retains greatest similarity to original form
Special variation known as Lamaism prevails in Tibet and Mongolia
Buddhism
Difficult to determine number of adherents because of tendency to merge with native religions — estimates range from 334 million to over 500 million people
In China, has enmeshed with local faiths to become part of an ethnic religion
Outside China, remains one of the great universalizing religions in the world
Animism
Retained tribal ethnic religion of people around the world
Today, adherents number at least 100 million
Animists believe certain inanimate objects possess spirits or souls Spirits live in rocks, rivers, mountain peaks,
and heavenly bodies Each tribe has its own characteristic form of
animism A Shaman — tribal religious figure usually
serves as the intermediary between people and the spirits
Animism
To some animists, objects do not actually possess spirits, but are valued because they have a potency to serve as a link between people and the omnipresent god
Animism can be a very complex belief system Sub-Saharan Africa is the greatest surviving
stronghold of animism Along the north edge Islam is rapidly winning
converts Christian missionaries are very active throughout
the area
Animism
Animism in the Western Hemisphere Umbanda — kept alive by descendants
of African slaves in Brazil has 30 million followers
Santeria — is found mainly in Cuba Survives beneath a facade of nominal
Roman Catholicism in Cuba
Secularism
In much of Europe religion has declined Today, number of nonreligious and
atheistic persons worldwide is about 1 billion
Typically displays vivid regionalization on a variety of scales
Areas of religious vitality lie alongside secularized districts in a disorderly jumble
Causes of retreat from religion A government’s active hostility toward a
particular faith or religion Failure of religions oriented toward the need of
rural folk to adapt to the urban scene
Sacred space
Includes areas and sites recognized as worthy of devotion, loyalty, fear, or esteem Notion occurs in many different cultures, past
and present the world over B.C. Lane says—”an ordinary place made
extraordinary through ritual” May be sought out by pilgrims or barred to
members of other religions Often contain the site of supposed
supernatural events or viewed as abode of gods
Jerusalem
Sacred Space
Jerusalem is sacred space to Christians, Jews, and Muslims. It contains the Via Dolorosa (Way of the Cross) leading to the site of Christ’s crucifixion.
According to Jewish tradition, the sealed Golden Gate (far right) is where the Messiah will enter the city and bring redemption. Ruins of the City of David are at the southwest corner of the wall.
Sacred Space: Sample of it’s Use
Muslims are buried at the foot of the wall; Jews on the Mount of Olives in the foreground; and, Christians in the valley between. The golden Dome of the Rock covers the site where Abraham prepared to sacrifice his son Isaac and Mohammed ascended to heaven.
It also occupies the site of the First and Second Temples built by Kings Solomon and Herod. All that remains is the sacred Wailing Wall.
Sacred space
Conflict can result of two religions venerate the same space
Example of conflict in Jerusalem Muslim Dome of the Rock — site of
Muhammad’s ascent to heaven Wailing Wall — remnant of greatest
Jewish temple Cemeteries also generally regarded
as type of sacred space
Sacred space
Sacred space is receiving increased attention in the world An internationally funded Sacred Land
Project began in the middle 1990s Goal — to identify and protect such sites In the United Kingdom alone, 5000 sites
have been cataloged Includes — ancient stone circles, pilgrim
routes, and holy springs
Sacred space
Sacred space is receiving increased attention in the world Mystical places — locations unconnected with
established religion where some people believe extraordinary, supernatural things can happen
“Bermuda Triangle” Some include the expanses of the American
Great Plains Some ancient sacred spaces never lose or they
regain the functional status of mystical place —example of Stonehenge in England
Native American Burial grounds
Culture Regions
Religious Regions Religious Diffusion Religious Ecology Cultural Integration in Religion Religious Landscapes
The Semitic religious hearth
Christianity, Judaism, and Islam all arose among Semitic-speaking people
All three arose from the margins of the southwestern Asian deserts
Judaism, the oldest, originated about 4,000 years ago probably along the southern edge of the Fertile Crescent
Later, Judaism acquired dominion over lands between the Mediterranean and the Jordan River — territorial base of modern Israel
The Semitic religious hearth
Christianity, Judaism, and Islam all arose among Semitic-speaking people
All three arose from the margins of the southwestern Asian deserts
Judaism, the oldest, originated about 4,000 years ago probably along the southern edge of the Fertile Crescent
Later, Judaism acquired dominion over lands between the Mediterranean and the Jordan River — territorial base of modern Israel
The Semitic religious hearth Islamic faith spread in a militaristic
manner Followed the command in the Koran Arabs exploded westward across North Africa
in a wave of religious and linguistic conquest Turks, once converted, carried out similar
Islamic conquests Muslim missionaries followed trade routes
eastward to implant Islam hierarchically in the Philippines, Indonesia, and interior China
The Semitic religious hearth
Tropical Africa is the current major area of Islamic expansion
Diffusion successes in Sub-Saharan Africa and high birthrates in the older sphere of dominance has made Islam the world’s fastest-growing religion
The lndus-Ganges Hearth
Second great religious hearth lies on the plains fringing the northern edge of the Indian subcontinent Lowland, drained by the Ganges and
Indus rivers Gave birth to Hinduism and Buddhism
The lndus-Ganges Hearth
Hinduism is at least 4,000 years old Originated in the Punjab, from where it
diffused to dominate the subcontinent Missionaries later carried the faith in its
proselytic phase, to overseas areas Most converted regions were
subsequently lost
The lndus-Ganges Hearth
Buddhism began in the foothills bordering the Ganges Plain about 500 B.C. For centuries remained confined to the Indian
subcontinent Missionaries later carried it to other countries
and regions China — between 100 B.C. and A.D. 200 Korea and Japan — between A.D. 300 and 500 Southeast Asia — between A.D. 400 and 600
Tibet — A.D. 700 Mongolia — A.D. 1500
Developed many regional forms and died out in its area of origin
California
Diffusion of Buddhism
Buddhism arrived with Asian migrants in the early 19th century and has become increasingly important with each subsequent immigrant group.
This is the Fo Kuang Shan Hsi Lai Temple in Hacienda Heights, an emerging Asian Suburban area near Los Angeles.
Diffusion of Buddhism
Hsi Lai means “coming to the west.” Replicating a Taiwan temple and practicing Pure Land Buddhism, this ten building complex trains both monks and nuns and offers an array of programs for Asians and non-Asians alike. The foreground Field of Merit represents rice paddies, recalling hard work and devotion.
Barriers and time-distance decay
Religious ideas weaken with distance from places of origin and time
Most religious barriers are permeable, but weaken and retard religious spread Partial acceptance of Christianity by various
Indian groups in Latin America and the western United States
Served as a camouflage under which many aspects of tribal religions survived
Permeable barriers are normally present in expansion diffusion
Barriers and time-distance decay
Most religions become modified by older local beliefs as they diffuse spatially
Absorbing barriers — example of China Christian missionaries to China expected to
find fertile ground for conversion Chinese had long settled the question of
what is basic human nature Believed humans were inherently good and
evil desires represented merely a deviation from that state
Barriers and time-distance decay
Evil desires could be shrugged off and people would return to the basic nature they shared with heaven
Christian idea of original sin left the Chinese baffled
Chinese could not understand the concept of humankind being flawed or their impossibility to return to godhood
Many concepts of Christianity fell on rocky soil in China
In the early twentieth century some Chinese became Christians in exchange for the rice missionaries gave them
Barriers and time-distance decay
Religion can act as a barrier to the spread of nonreligious innovations
Religious taboos can function as absorbing barriers Can prevent diffusion of foods and drinks Mormons are forbidden to consume products
containing caffeine Some Pennsylvania Dutch churches prohibit
cigarette smoking, but not the raising of tobacco by member farmers for commercial markets