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)[33:41] Muhammad is not the father of any of your men, buthe isthe Messenger of Allah andthe

Seal of the Prophets; and Allah has full knowledge of all things.

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[1:6-7]Guide us to the right path. The path of those on whom Thou hast bestowed Thyblessings, those who

have not incurred Thydispleasure, and those who have not gone astray.

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[4:70] And whoso obeys Allah and this Messenger of His shall be among those on whom Allah has bestowed

His blessings, namely, the Prophets, the Truthful, the Martyrs, and the Righteous. And excellent

companions are these.

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Al-Mufradat fi Gharib al-Quran

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And cause us to die with the righteous. (3:194)

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http://en.wikipedia.org/wiki/Al-Mufradat_fi_Gharib_al-Quranhttp://en.wikipedia.org/wiki/Al-Mufradat_fi_Gharib_al-Quranhttp://en.wikipedia.org/wiki/Al-Mufradat_fi_Gharib_al-Quran


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[7:36] O children of Adam! if Messengers come to you from among yourselves, rehearsing My Signs unto

you, then whoso shall fear God and do good deeds, on them shall come no fear nor shall they grieve.

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Sahih International: O children of Adam, if there come to you messengers from among you relating to you My

verses, then whoever fears Allah and reforms - there will be no fear concerning them, nor will they grieve.

Pickthall: O Children of Adam! When messengers of your own come unto you who narrate unto you My

revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither

shall they grieve.

Yusuf Ali: O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My

signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.

Shakir: O children of Adam! if there come to you messengers from among you relating to you My

communications, then whoever shall guard (against evil) and act aright-- they shall have no fear nor shall they

grieve.

Muhammad Sarwar: Children of Adam, when Messengers from among your own people come to you topreach My revelations, those who choose piety and reform themselves will have nothing to fear nor will they be

grieved.

Mohsin Khan: O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My

Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve.

Arberry: Children of Adam! If there should come to you Messengers from among you, relating to you My

signs, then whosoever is godfearing and makes amends -- no fear shall be on them, neither shall they sorrow.

Arabic word by word grammar


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King Fahd Printing Complex, English Translation

King Fahd Printing Complex, Myanmar Translation

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[22:76] Allah choosesHis Messengers from among angels, and from among men. Surely, Allah is All-

Hearing, All-Seeing.

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( universal truth

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(http://corpus.quran.com/wordbyword.jsp?chapter=22&verse=75 )

imperfect verb perfect tense (

) perfect tense imperfect tense or present tense

imperfect verb -

perfect tense

You have been that city many times.

have been )
http://corpus.quran.com/wordbyword.jsp?chapter=22&verse=75http://corpus.quran.com/wordbyword.jsp?chapter=22&verse=75http://corpus.quran.com/wordbyword.jsp?chapter=22&verse=75http://corpus.quran.com/wordbyword.jsp?chapter=22&verse=75


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perfect tense

.

( - ) imperfect

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Imperfect tense in Arabic incomplete (), continuous (

), habitual ()

For example, you knock on the door and walk in. You see he is eating his meal. He says to you, "I

am eating". The action is still continuing, he is still eating while talking to you. This is the present

tense in English. It is also the "imperfect tense" in Arabic.

(http://www.multimediaquran.com/quran/arabic/grammar/tenses.html)

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Sahih International: Allah chooses from the angels messengers and from the people. Indeed, Allah is Hearing

and Seeing.

Pickthall: Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is Hearer, Seer.

Yusuf Ali: Allah chooses messengers from angels and from men for Allah is He Who hears and sees (all

things).

Shakir: Allah chooses messengers from among the angels and from among the men; surely Allah is Hearing,

Seeing.

Muhammad Sarwar: God chooses Messengers from both angels and human beings. God is All-hearing and

All-aware.

Mohsin Khan: Allah chooses Messengers from angels and from men. Verily, Allah is All-Hearer, All-Seer.

Arberry: God chooses of the angels Messengers and of mankind; surely God is All-hearing, All-seeing.
http://www.multimediaquran.com/quran/arabic/grammar/tenses.htmlhttp://www.multimediaquran.com/quran/arabic/grammar/tenses.htmlhttp://www.multimediaquran.com/quran/arabic/grammar/tenses.htmlhttp://www.multimediaquran.com/quran/arabic/grammar/tenses.html


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King Fahd Printing Complex, English Translation

King Fahd Printing Complex, Myanmar Translation

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3677 Cf iii: 81. There is an implied covenant on All created things to follow Allah's law. which is the

lawof their being, See v.1. But there is special implied covenant with all Prophets. Strict and Solemn,

that they shall carry out their Miss ion, proclaim Allah's Truth without fear of favour, and be ever

ready in His serviee in all cirumstances. That gives them their position and dignity as explained as the

last verse and their tremendous responsibility in respect of the people whom they come to instruct

and lead to the right Path

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2:7

6:46

36:65

42:24


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45:23

83.26

33:40

The Quranic Arabic Corpus

(http://corpus.quran.com/wordbyword.jsp)
http://corpus.quran.com/wordbyword.jsphttp://corpus.quran.com/wordbyword.jsphttp://corpus.quran.com/wordbyword.jsphttp://corpus.quran.com/wordbyword.jsp

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