purnanandalahari-p2D5

mh AllS sWU

mwm - 3 Mar 2015 Apr 2015 Ss -1

l aUUkM l aUUkM l aUUkM l aUUkM |

l aUUkM l aUUkM l aUUkM l aUUkM ||

!

3

AmbAji Temple , Gujarat

4

Table of Contents:

# Topics Page

1 Introduction 5

2 Devi AshtAngam 7

3 vAcika yajna nirUpaNam sUta samhitA 10

4 Dasha mAtRukA nyAsaH 23

5 bhUtalipi nyAsaH 54

6 ambAji 62

7 sadAvidyA anusaMhatiH 63

5

|| zuS apr lq ||

Introduction

We have successfully completed two years of e-publishing this magazine. As we step

into the third year, we will focus on the various nyAsa prakaraNas involved in the shri

vidyA upAsanA. ShrI cidAnandanAthA had prescribed reading of sUta saMhitA atleast

once every year for his shishyAs. Hence, starting this issue we will be bringing some of

the chapters of sUta saMhitA along with the English meaning of the same.

In this issue we bring the vAcika nirUpaNa vaibhavaM chapter from the yajna vaibhava

khANDam of sUta saMhitA. This chapter explains in detail the manifestation of the

mAtrukAkSharAs and the prabhAvA. We have included the dasha mAtrukA nyAsAs and

the phalashruti of this dasha mAtruka nyAsA describes this to be like a kalpavRukSha

for a sAdhakA.

zm xolSMxiu Msrzuri

MhPSri zMqsqU cMMz |

lrxxi SzkmjX laSi xroraliM

xu xkMxxkluk xMsmMsmSq ||

Further, after providing all the material benefits to the sAdhakA, it then merges the

entire prapancha (universe) into itself and bestows mOkShA.

mmgcraxi uzwi umimmgcxxUuzwrmM |

mU c lir peiqri mUxr cjxr luSM xS ||

Finally, bhUtalipi nyAsA as prescribed by lalitOpAkhyANA is provided in detail. It is

provided with a chakra nyAsA, anulOma nyAsA, and vilOma nyAsA. LalitOpAkhyANam

also suggests that the bhUtalipi nyAsA should be followed immediately with kAmarati

nyAsA for completion purposes. Hence, we have included the kAmArati nyAsA also

along with.

6

These nyAsAs cannot be taken lightly and readers are strongly adviced to check with

their Gurus prior to start practicing any nyAsA or procedure as detailed in this issue.

We thank ShrI yOgAmbA samEta AtmAnandanAthA (Shri Ramesh Kutticad) for

authoring the Q&A section.

. Lalithai vEdam sarvam.

Surrendering to the holy pAdukAs of Shri Guru,

mMzqo xqi mMzllSlj

7

Su ql Aq

ASaU mUzuxr Ar muiql Suqll wQzi iiuiqM xMs mmgc x

xij xWU iUkl AlaW MUhr mUz Fku pupq l bh iiu qWMsm S

cxiiu Msm j iuM iiu qWra Z xSzu iiu ra S c iiu mUui b xu

iiu uw - ssimUxlSUmUpUM mxSxSkrj rj z (em q)

xmrqq luirwr |

MAR 20 MAR 21 MAR 22 MAR 23

qx C mw C mw C mw C mw

iiu Sux l bh m uM T mh o mS

Sl lirr D phQ C lirYs A paqsl A MqU

uxU AllSllSlj lllSlj xirllSlj mhllSlj

bOMSr L - MU c - MU i - MU r - MU



iiu Sux p mr q Emxj r zoS U xmw

Sl lirr A MqU A paqsl C lirYs D phQ

uxU xupupllSlj mipllSlj xpallSlj mMzllSlj

bOMSr A - MU L - MU c - MU i - MU



iiu Sux s m u Ux z alk w AMz

Sl lirr E uuxl F ueU G zuSi H iuUi

uxU uqzllSlj AllSllSlj lllSlj xirllSlj

bOMSr r - MU A - MU L - MU c - MU

8

APR 1 APR 2 APR 3 APR 4


iiu Sux x ur W u V es mju

Sl lirr s MsxlSU V lir L lsmiM L uer

uxU mhllSlj xupupllSlj mipllSlj xpallSlj

bOMSr i - MU r - MU A - MU L - MU


qx D i D i D i D i

iiu Sux A zu M z Z xSzu a DU

Sl lirr A xuqs A eusqsl A c A c

uxU mMzllSlj uqzllSlj AllSllSlj lllSlj

bOMSr c - MU i - MU r - MU A - MU


qx D i D i D i D i

iiu Sux b xukr X qr c Ms N Au

Sl lirr A eusqsl A xuqs L uer L lsmiM

uxU xirllSlj mhllSlj xupupllSlj mipllSlj

bOMSr L - MU c - MU i - MU r - MU


qx D i D i D i D i

iiu Sux e Ua f Ms g lri O mw

Sl lirr V lir s MsxlSU H iuUi G zuSi

uxU xpallSlj mMzllSlj uqzllSlj AllSllSlj

bOMSr A - MU L - MU c - MU i - MU


qx D i D i D i D i

iiu Sux P mMi Q AWMU R o h qlx

Sl lirr F ueU E uuxl D phQ C lirYs

uxU lllSlj xirllSlj mhllSlj xupupllSlj

bOMSr r - MU A - MU L - MU c - MU

9

mu Slpr

America India

Aquxr 3/19/2015 3/20/2015

qx xUli 4/14/2015 4/14/2015

mhq 4/3/2015 4/4/2015

Mwh Aq 4/11/2015 4/12/2015

Mwh ciSz 4/17/2015 4/17/2015

Aquxr 4/18/2015 4/18/2015

Alr me Slpr

America India

zYs cij 03/23/2015 03/23/2015

Mwh cij 04/08/2015 04/08/2015

uzw mu Slpr

America India

Tamil New Years Day 04/14/2015 4/14/2015

10

xi xqWi

r upu ZhQq - ucMr lmhq

xi Euc -

AjW ucM r urq r xW |

mUimUiUi ixqcNuilr shi || 1

ShrI sUtA says Now, I will explain about vAcika yajnA with the most reverence. The subtler and

superior of the parA is the caitanya lakShaNA (consciousness quality/description) of

ShivA.

More explanation In the shivamAhAtmya khaNDa of the sUta samhitA, shrI sutA explains that the

mAtRukA can be categorized into three types sthUla, sUkShmA, and sUkShmatarA.

This difference can only be understood by guru upadEshA and not by any other means

(not by reading innumerable shAstrAs).

qiM c k xjs xq xqiUm c |

amSzi r llrj zxMOp ||

Depending on the adhikArA (condition evolutionary state) of the jIvA, the usage of the

mAtRukA can be classified as prathamA (beginner), madhyamA (mid level), and uttamA

(superior). The Prathama adhikAri (beginner) will use the sthUla mAtRukA. The

madhyama (mid level) adhikAri will use the sUkShma mAtRukA and the uttama

(superior) adhikAri will use the sUkShmatara mAtRukA. During the process of evolution,

the matured souls burn the karmas and those souls that are not mature (ripened) apply

the focus on the material enjoyments offered by the universe. For the ripened souls, the

11

entire universe appears useless. During the dissolution (pralayA), the entire universe

that is seized by mAyA (illusion) will merge into its causal base, the niShkala parashivA.

The karmas that are left unburnt will also get burnt and merged during this process.

During the pralaya, this moving jagat (universe) gets absorbed. The element earth gets

merged into the element water. The element water gets absorbed into the element fire.

The element fire merges into the element air which then becomes one with the element

space. This space element merges into the non-manifested which then merges into the

niShkala (indivisible) bindu or brahman. This can be categorized into three acit,

mishrA, and cit, or sthUla, sUkShma, and parA. This is also referred to as bIjam,

nAdam, and bindu. The acit is nothing but the sthUlA referred by bIjam. The citacit

mishrA is the sUkShmA referred by the nAdam. The pure chit is the parA which is

referred by bindu. This parA bindu is nothing but the parashivA. At the time of creation,

when this bindu gets divided, a humming sound is first formed and shrutIs call this as

shabda brahmam. This bindu, which is the seed for the entire creation attaches this

shabdha brahmam to the mUlAdhArA of all living beings. This is the kAraNa (cause) for

the prANA.

SWm qskUxqlxqi xqUh |

This shabda brahma assuming the state of a kAraNa bindu is called parA vAk. Due it

is own all-pervading quality, the subtlest of the subtle, and indivisible nature, it occupies

the seed state. This parA vAk can only be realized through the nispandhA (steady) jnAni

state. When this shabda brahma starts to move upwards from the mUlAdhArA to the

maNipUrakA, it assumes the state of a kArya bindu and can be envisaged by the mind

and assumes the form of IshvarA and is called as pashvanti. Since this shabda

brahmam reaches the state for the first which can be visualized, it has an apt name

pashyanti.

When the shabda brahmam travels further up and reaches the anAhata, this can be

definitely understood by the budhi and assumes the state of nAdha bindu and assumes

the form for hiraNyagarbhA and is called as madhyamA. When the shabda brahmam

travels further up and reaches the vishuddhi, it can be heard by the ears and expands

12

itself into the akArAdi kShakArAnta varNamAlA (a kSha mAtrukA letters) and takes

the form of virAt and is called vaikhari.

This vaikharI is called the sthUla mAtrukA and is used by the Prathama adhikAri

(beginners). madhyamA is called the sUkShma mAtrukA and is used by the madhyama

adhikAri (mid-level).

The kArya and kAraNa bindu forms, parA and pashyanti are used by the uttamAdhikAri

(superior).

xuz xWi Su e eriqr mU |

zoS xq xupul mSUxSZhQi || 2

As already explained in the first shloka, the shabdhA brahmam, with all of its energy

contained within itself, manifested by its own will.

x zoS mlUkU mhlqxiMq |

mhQpiirpi imieqolSmp || 3

That shabda brahmam, absorbed itself into the mUlAdhArA of all beings with the

radiance equal to melted gold. Once it manifests as a piNDibhUtam (mass), it begins to

exist. (This is called the parA vAk. When this travels into maNipUrakA, it can be

visualized with the mind and becomes pashyanti. These two states are the

sUkShmatara states of the shabda brahmam)

x mlol i muzr Srqoeq |

up xqmh pi ump xui || 4

That shabda brahmam, when it travels through the susumnA nAdi and reaches the

hRudaya lotus (anAhata), assumes the sUkShmA state and exists with the radiance of

the fire. (This shabda brahmam is called madhyamA vAk which can be visualized

through buddhi).

13

oUlk ml xcNuxr xjlqqq |

mhQpiir mmr mMzllSsh || 5

The brahmarandrA is the uttama (highermost) sthAnA (place) of ShivA. He is there in

the form of prakAshAnanda. The shabda brahma takes the form of the pinDI bhUta and

reaches the brahmarandrA. (Prior to reaching the brahmarandrA, it takes the form of

vaikharI vAk at the vishuddhi cakrA which can be heard by the ears. It gets the greatest

expansion (expands into the 51 mAtRukA letters) at this place )

i xWi zqp uli spi xui |

AkU mUzxi xjl zoS mMzi || 6

At the brahmarandrA, the shabda brahma joins with Him (shivA, shambhu) and rests. In

the mUlAdhArA in the abode of parAshakti, the shabda brahmA shines as the parA vAk.

mUqMU xuirirlizplq |

AxlqWxjlSku rixjlqqq || 7

This shabda brahmam that shines in the mUlAdharA which is the abode of parAshakti

(parA vAk), shines as great one letter with utmost radiance. The uttama sthAnA

(greatest abode) that exists on top of the great sthanA of AjnA. (contd in the next

shloka)

14

ixjr e zoS xqMUiqri |

iir mUqkU mUM mhrpel |

LMMUiuqmli xupulUrq || 8

Here, the shabda brahmA that travels from parA to brahmarandhrA attains various

states (sUkshamatara, sukShamA, and sthUlA) expands from one letter, two letters,

and 51 letters merges back in the brahmarandhrA as one letter. The one letter akSharA

is the praNava mantra and by its own svabhAvA (nature) it manifests into two letters

(which is nothing by the ajapA mantra ha and sa ) which again becomes one when

merged into brahmarandhrA.

More explanation The parAshaktI form of shabdha brahmAn from mUlAdhArA when it rises and reaches

the parashivAs uttama sthAnA of brahmarandhrA, it merges and takes the form of

ardhanArIshvarA. The masculine portion takes the ha kArA and the feminine portion

takes the sa kArA. This is also the puruShA and prakRutI tatvA states purushA is

ha and prakRuti is sa. When the merging happens the bindu is attached making it

sOhaM since sa- kArA travels and meets the ha kArA, sOhaM is the first

formation. Now, if the attached bindu takes the form of the puruShA, for sAmarasya

(equality), the prakRuti takes the form of visargA and during this transformation,

parashivA merges into parAshakti forming haMsaH resulting in a complete harmony.

Arq mU ql xmx xupui |

qllhmiulql CirpzoSi || 9

This is first and the most important mantra which by its own nature is known. The

meaning of the word mantra is given here as That which saves who contemplates

using the mind.

15

More explanation Mantra is formed from parts man and tra The part man refers to the word

manana which means contemplation through mind. This very fact describes that

simply uttering the mantra is not enough. Understanding the meaning and

contemplation of the same is what is expected. Now, the tra portion refers to the word

trAyatE which means saves. This gives the crude meaning Contemplation saves.

But saves from what?

qlliumSxr ri qWi pri |

The above sutra states that contemplation of the meaning relieves one from the great

fear. The great fear every jIvA possess is the fear of death. This fear of death is a direct

result of ajAnA which is the result of avidhyA and mAyA. This ajnAnA can ONLY be

burnt by the fire called jnAnAgni. Once the jnAnA that there is NO TWO and experiential

state of advaitA is reached, the great fear of death is burnt. Thus, the purpose of a

mantra is to elevate the jIvA that contemplates the meaning using his mind to the state

of a jnAni.

qiM mUq Su qlqi qWU |

AxqSlqWqlSupi xupui || 10

No mantrAs can be formed without the alphabets and hence the mAtrukA dEvI is

considered as the supreme and mother of all mantrAs. She, by her own nature, was

formed when the manifestation of the first akshara happened (shabdha brahmA / parA

vAk / praNavam).

AkqZ puSM cM kuqZ pui |

ixqcNqiM z cqliqM pui || 11

This mAtrukAdEvi has a face looking downward and also another face looking upward.

This supreme, pure, and the AdyA (first) becomes the first mantrarUpi.

16

More explanation The nAda bindu from the anAhata when moved up towards vishuddhi, manifests itself

into akArAdikShakArAnta varNamAlA mAtRukAs. The same manifestation when on its

way back to the mUlAdhArA merges into the nAda bindu into the kArya and kAraNa

bindu and becomes parA vAk. This equates to the shvAsA and prashvAsa of the prANA

movement. There are three forms of prANA one is a downward facing form where the

pUrakA (inhalation) happens (This is called apANA). The second is the upward facing

form where the rEcakA (exhalation) happens (This is called prANA). The third is the

sAmarasya (equality) of both the inhalation and exhalation and that is called kumbakA

(withhold). In this state it pervades the entire being and hence called as vyANA.

Interestingly, the usage of the bIjAs shrI mAtRukA and mantrAtmikI (ee) and the

discussion of the two faces and its sAmarasya relates to the bindu and visarga ( see

description for shloka 8) gives the secret indication of the kAmakalA. Immediately, the

next shloka (12) mentions that this can only be learnt through guru upadEshA.

In the lalitAsahasraNamA, the 529th nAmA xuuhmzpi refers to the

mAtrukAkSharAs radiating through the thousand petalled downward facing lotus

(AkqZ) located on the brahmarandhrA. The fifty mAtRukAkSharAs A to when

considered in anulOma and vilOma patterns, would become 100. The presiding dieties

Aqi to qui are seated on ten petals thus forming the thousand petalled lotus.

Ar mUq ql xmxm xui |

amSzi r llrj zxMOp || 12

This is the first and the great mantra (praNavA OmkArA). Even though is very

common and popular, it cannot be realized/known without shrI Guru upadEshA. It

cannot be gathered by reading innumerable shAstrAs (texts).

17

xuwqSpixr zuxr mUqiqi |

xumMzxumxr ucMr mU ql || 13

This supreme mantra represents the parashivA (who is the cause of all beings/forms) as

His own radiant nature.

lxiri mUq ql l xqxr xui |

xir xir ml xirqir peqcri || 14

There is no other mantra that is greater or equivalent to this. I raise my hand and

confirm that it is the truth, truth, and truth.

ciuixU zwr mUr xii ml |

DUSzi Sr qlr qlxq || 15

After testing the shishyA for 3 to 4 years, if found eligible, this mantra can be given to

the shishyA by those who understand this mantra and that too only by the order of

shivA.

AmUr mSll zb qirqumlri |

Aei mwjm uj pui ixr i || 16

If this mantra is given away without proper testing of the eligibility of the shishyA, death

will bestow upon him soon. In addition, all the puruShArthAs gathered by him will also

get destroyed.

Axr qlxr uww qr u l zYri |

qlp ij Su xul zul c || 17

18

The greatness of this mantra cannot be described by me, or sages, or dEvAs, or even

the sarvajnA (omniscient / all-knowing) shivA.

qlh qipi c qiM mUqU || 18

This mAtrukA dEvi is the paramEshvarI and mother of all mantrAs.

oxj qkrq piu up oWk pui |

x ml qpSl qWqliql ij || 19

When She can be visualized/realized through buddhi, she is called madhyamA. Here,

the sUkhsmatara vAk gets manifested into sUkShma vAk. This madhyamA manifests

Herself as the nAda bindu and hence expands into the nAda, rUpA, and prANa. The

manifestation of the OmkArA happens here.

qliql c uSS zoSMUh c xui |

xiriUh zoSlmrupui xui || 20

She, by Her own nature because of the root sound of all vEda mantrAs. The same

mAtrukA dEvi also becomes the root for the laukika (worldly) sounds that can be truth or

untruth as well.

rj mUiU zqpk zzuiql |

iju qiM Su kpi puixurq || 21

Similar to the division of Shambu into shivA and Shakti, mAtrukA dEvi by Her own

nature has divisions.

19

LMMUh zxi ucMiUh i |

zuxr ucM xr mSaql || 22

She takes the form of the word and one division expresses shivA and the other

expresses Shakti.

AmS mSqm mS cmrmS pui |

mSmSupa c r mzri x mzri || 23

From the inflected (apada) comes the word (pada) and similarly from the word inflection

gets transformed. Those who understand the formation/divisions of apada and pada

(inflection and word) would understand the sAkshAtkArA (intuitive perception) of

parashivA Himself.

mSxjxr ei ql pur mhQiq |

mSprxmUh i l MgcSm Sspq || 24

Those who understands the pada and apada distinctions, they are learned seers.

Mantra siddhi becomes second nature to those who contemplate perform an in-depth

analysis of this pada/mAtrukA.

Az LM mSxrrqmMUr SWlq |

puiwQzk mu mgck c k ml || 25

One quality of pada (vaikhari) manifested itself for the usefulness of men. It manifested

into 16 first and then into 25 and 8. Again this got classified into two.

More explanation

20

Manifestation of 16 first :

A A C D E F G H s s L L A A A A

Further, it got manifested into 25 :

M c O i m

Z N P j T

a e Q S o

b f R k p

X g h l q

It then manifested into 8:

r U s u z w x W

mSxrzmU mu zSqmlri |

rxzimlpS iju uk pui || 26

The first listed 16 vowels, if added with anusvara creates another 16 letters, these two

groups put together forms 32 letters. This forms one category. The other category is the

consonants (25 + 8 = 33). Thus, these 32 and 33 form the two different categories.

Lu sMmMUr mS oWuk pui || 27

These letters, for the usefulness of worldly matters manifested itself into numerous

words.

21

LMMMUpiMj xpuixui |

uSMlMclMUlmeuli xr || 28

Just contemplating of one mAtRukA letter can result in kArya siddhi. Few letters get

formed as veda sutrAs and bestows siddhi.

ilM ijMUlmeuli Mcl |

sMMlm cMUlmeuli Mcl || 29

Few letters get formed as tantric mantrAs and bestows siddhi. Few even form words

that are used for normal worldly matters.

rj xu qWSuqmeuli xuS |

rj u zqzxr rj u pimgcMq |

ij xu mSMUlmeuli xuS || 30

Just like how beings depend on shivA for their livelihood; just as they depend on the

Shakti (energy) and the five elements (pancha bhUtaM) for their livelihood, similarly

everyone depends on the words formed by mAtRukAkSharAs also for their livelihood.

qiM mUq Su xumSMUpSi |

uZUmiqi MUhuzS xurq || 31

Due to the variations of the padAs (words), the great mAtRukA dEvi, due to Her own

nature takes the form of vaikharI at the vishuddhi sthAnA.

xjs xq xxq c uk qiMU |

x Su zxqp zuxrqiiex || 32

22

Thus, mATRukA gets categorized into three (as specified earlier) into sthUla, sUkShma,

and suSUkShmA (or sUkShamatara) based on vaikharI, madhyamA, and

para/pashyanti rUpAs. This utmost powerful mAtrukA dEvi attains this division due to

the radiance of ShivA.

ucqacUMU qiMrxij mU | 33

The greatness of this mAtRukA dEvi is beyond expression.

ouwhuSSulqclir xqiuk |

clqr mUcSm zuxqp Lu W | 34

The greatness of the parA (mAtrUkA) and Her subtle form is beyond contemplation for

even the dEvAs, vishNu, and brahmA. She is one with ShivA in the form of cinmayA

and citrUpA.

oSku qlem MrSu qlxr upuq |

AcrqZi m xkriuucUh i |

AcrUWi ql mxljxr MUhq || 35

Those who attained such mAtRukA upadEshA from the eligible Guru, should perform

the mantra japA with the understanding of the greatness of the mAtRukA dEvi. This will

result in quick mantra siddhi. If mantra japAs are performed without Guru upadEshA, it

will only result in anarthA (loss/damage).

23

Sz qiM lrx

AlioW Msri MhPuwhuS xqlui |

sUqMqmjYxqW mmgcra Sz qiM xr ||

oWqiMlrx

Axr qiMxUxui lrx qWqlxr

o Gw

ar NlS

qiMxUxui Sui

yspr oepr lq

xuUpr zpr lq

olSpr MsMpr lq

qq ukriul lrx ulra ||

xuqiMr xu Agesl urmM Mri |

MUlrx

L L Ys x A M Z a b X A Apr lq

L L Ys x C c N e f g D ielpr lq

L L Ys x E O P Q R h F qkrqpr lq

L L Ys x L i j S k l L AlqMpr lq

L L Ys x A m T o p q A MlMpr lq

L L Ys x A r U s u z w x W V A MUisMUmpr

lq

24

Alrx

L L Ys x A M Z a b X A Srr lq

L L Ys x C c N e f g D zUx xuW

L L Ys x E O P Q R h F zZr uwO

L L Ys x L i j S k l L Mucr W

L L Ys x A m T o p q A lrr uwO

L L Ys x A r U s u z w x W V A Axr TO

A ppuxuU Ci Saolk

krlq

mgczS uh pSuWi uSlS mSru-

Sz pxuiMmSMsi zzMsq ClSMlSuSiq |

AxM Mqpcli sZiuUMU hqoexxj-

qcNMsmqicNxil eblpU pUi i lqq ||

mgcme

s mjuriqMr alk Msmrq |

W AMziqMr mwmh Msmrq |

r uruiqMr km Msmrq |

U AalriqMr Sm Msmrq |

u AqiiqMr Aqi lu lukrq |

x xuiqMr xqxi UemcUl Msmrq |

L L Ys x A lq Wx - zUx

25

L L Ys x A lq Wx - qZui

L L Ys x C lq Wx - Sl

L L Ys x D lq Wx - uql

L L Ys x E lq Wx - SMh

L L Ys x F lq Wx - uqMh

L L Ys x G lq Wx - SlxmO

L L Ys x H lq Wx - uqlxmO

L L Ys x s lq Wx - SMms

L L Ys x s lq Wx - uqMms

L L Ys x L lq Wx - Fku

L L Ys x L lq Wx - AkU

L L Ys x A lq Wx - FkuSlim

L L Ys x A lq Wx - AkSlim

L L Ys x A lq Wx - ea

L L Ys x A lq Wx - MhP

L L Ys x M lq Wx - SoWqs

L L Ys x Z lq Wx - SMmU

L L Ys x a lq Wx - Sqholk

L L Ys x b lq Wx - SMUsqs

L L Ys x X lq Wx - SMUsra

L L Ys x c lq Wx - uqoWqs

L L Ys x N lq Wx - uqMmU

L L Ys x e lq Wx - uqqholk

L L Ys x f lq Wx - uqMUsqs

L L Ys x g lq Wx - uqMUsra

L L Ys x O lq Wx - Sqs

L L Ys x P lq Wx - Sell

L L Ys x Q lq Wx - SasT

26

L L Ys x R lq Wx - SmSsqs

L L Ys x h lq Wx - SmSsra

L L Ys x i lq Wx - uqqs

L L Ys x j lq Wx - uqell

L L Ys x S lq Wx - uqasT

L L Ys x k lq Wx - uqmSsqs

L L Ys x l lq Wx - uqmSsra

L L Ys x m lq Wx - Sm

L L Ys x T lq Wx - uqm

L L Ys x o lq Wx - m

L L Ys x p lq Wx - lp

L L Ys x q lq Wx - ePU

L L Ys x r lq Wx - Sr

L L Ys x U lq Wx - SM

L L Ys x s lq Wx - asm

L L Ys x u lq Wx - uqM

L L Ys x z lq Wx - SrSSMUlsrli

L L Ys x w lq Wx - SrSuqMUlsrli

L L Ys x x lq Wx - SrSSmSlsrli

L L Ys x W lq Wx - SrSuqmSlsrli

L L Ys x V lq Wx - MSmSsrli

L L Ys x lq Wx - MSoUlkli

27

AliqiMlrx

krlq

urqlSUxihMhMqc l xTUiMxU

mliai mgcuarzVhSua qi |

Azxuxw slissre hmUhui

uhoe zUx xji uwaimkux qirgerq ||

Ci oUlkuhUulS kriu,

qskU-kul iu, moku zMhQs |

eusimuMxz xqie xumh ||

L L Ys x A lq Wx, A lq Wx, + + A lq Wx |

- Ci MhP uzc wQzSsMqs lrxr |

L L Ys x M lq Wx, Z lq Wx, + + P lq Wx |

- Ci Sr AlWic SzSsMqs lrxr |

L L Ys x Q lq Wx, R lq Wx, + + T lq Wx |

- Ci lp qhmUMc SzSsMqs lrxr |

L L Ys x o lq Wx, p lq Wx, + + s lq Wx |

- Ci sqs xukl c wQSsMqs lrxr |

L L Ys x u lq Wx, z lq Wx, w lq Wx, x lq

Wx |

28

- Ci aSmU qskU c ciSsMqs lrxr |

L L Ys x W lq Wx, lq Wx |

- Ci puqkr A c SsMqs lrxr |

L L Ys x A lq Wx, A lq Wx, + + lq Wx |

(50 uh)

- Ci qkl xWxU c xWxSsMqs lrxr |

Mus qiM lrx

A lq Wx - zUx

A lq Wx - qZui

C lq Wx - Sl

D lq Wx - uql

E lq Wx - SMh

F lq Wx - uqMh

G lq Wx - SlxmO

H lq Wx - uqlxmO

s lq Wx - SMms

s lq Wx - uqMms

L lq Wx - Fku

L lq Wx - AkU

A lq Wx - FkuSlim

A lq Wx - AkSlim

A lq Wx - ea

A lq Wx - MhP

29

M lq Wx - SoWqs

Z lq Wx - SMmU

a lq Wx - Sqholk

b lq Wx - SMUsqs

X lq Wx - SMUsra

c lq Wx - uqoWqs

N lq Wx - uqMmU

e lq Wx - uqqholk

f lq Wx - uqMUsqs

g lq Wx - uqMUsra

O lq Wx - Sqs

P lq Wx - Sell

Q lq Wx - SasT

R lq Wx - SmSsqs

h lq Wx - SmSsra

i lq Wx - uqqs

j lq Wx - uqell

S lq Wx - uqasT

k lq Wx - uqmSsqs

l lq Wx - uqmSsra

m lq Wx - Sm

T lq Wx - uqm

o lq Wx - m

p lq Wx - lp

q lq Wx - ePU

r lq Wx - Sr

U lq Wx - SM

s lq Wx - asm

30

u lq Wx - uqM

z lq Wx - SrSSMUlsrli

w lq Wx - SrSuqMUlsrli

x lq Wx - SrSSmSlsrli

W lq Wx - SrSuqmSlsrli

V lq Wx - MSmSsrli

lq Wx - MSoUlkli

olSuxaxWi qiM lrx

A lq Wx - zUx

A lq Wx - qZui

C lq Wx - Sl

D lq Wx - uql

E lq Wx - SMh

F lq Wx - uqMh

G lq Wx - SlxmO

H lq Wx - uqlxmO

s lq Wx - SMms

s lq Wx - uqMms

L lq Wx - Fku

L lq Wx - AkU

A lq Wx - FkuSlim

A lq Wx - AkSlim

A lq Wx - ea

A lq Wx - MhP

M lq Wx - SoWqs

Z lq Wx - SMmU

31

a lq Wx - Sqholk

b lq Wx - SMUsqs

X lq Wx - SMUsra

c lq Wx - uqoWqs

N lq Wx - uqMmU

e lq Wx - uqqholk

f lq Wx - uqMUsqs

g lq Wx - uqMUsra

O lq Wx - Sqs

P lq Wx - Sell

Q lq Wx - SasT

R lq Wx - SmSsqs

h lq Wx - SmSsra

i lq Wx - uqqs

j lq Wx - uqell

S lq Wx - uqasT

k lq Wx - uqmSsqs

l lq Wx - uqmSsra

m lq Wx - Sm

T lq Wx - uqm

o lq Wx - m

p lq Wx - lp

q lq Wx - ePU

r lq Wx - Sr

U lq Wx - SM

s lq Wx - asm

u lq Wx - uqM


32




V lq Wx - MSmSsrli

lq Wx - MSoUlkli

MsqiM lrx

A luir lq - zUx

A mir lq - qZui

C ur lq - Sl

D zlir lq - uql

E ClkMr lq - SMh

F SmMr lq - uqMh

G UcMr lq - SlxmO

H qcMr lq - uqlxmO

s mUr lq - SMms

s xqr lq - uqMms

L xqqir lq - Fku

L lr lq - AkU

A lqir lq - FkuSlim

A Amrrlr lq - AkSlim

A urmlr lq - ea

A urqmr lq - MhP

M xw lq - SoWqs

Z GSkr lq - SMmU

a xqir lq - Sqholk

b qkr lq - SMUsqs

33

X Mlir lq - SMUsra

c sqr lq - uqoWqs

N ir lq - uqMmU

e xjUr lq - uqqholk

f xjir lq - uqMUsqs

g xSkr lq - uqMUsra

O err lq - Sqs

P mslr lq - Sell

Q zlir lq - SasT

R Dr lq - SmSsqs

h Uir lq - SmSsra

i MqMr lq - uqqs

j uUSr lq - uqell

S Slr lq - uqasT

k mir lq - uqmSsqs

l Sbr lq - uqmSsra

m ihr lq - Sm

T Uk lq - uqm

o prr lq - m

p lSr lq - lp

q ilk lq - ePU

r kr lq - Sr

U klr lq - SM

s rr lq - asm

u Er lq - uqM

z qiru lq - SrSSMUlsrli

w mir lq - SrSuqMUlsrli

x ir lq - SrSSmSlsrli

34

W Ahr lq - SrSuqmSlsrli

Axir lq - qklrSmSsrli

MzuS lrx

Axr MzuS lrx qlxr

lUrh Gw | Aqiar NlS | sqlUrh Sui |

ukriul lrx ulra

MUlrx

L lq lUrhr WxxW A M Z a b X A

WxxW lq lUrhr sMr xuW | Sur Apr lq

L lq lUrhr WxxW C c N e f g D

WxxW lq lUrhr qWsMr xuW | mlr ielpr lq

L lq lUrhr WxxW E O P Q R h F

WxxW lq lUrhr uUsMr xuW | uwhmr qkrqpr lq

L lq lUrhr WxxW L i j S k l L

WxxW lq lUrhr ukrrsMr xuW | uUSr AlqMpr

lq

L lq lUrhr WxxW A m T o p q A

WxxW lq lUrhr xWxsMr xuW | Mqsmr

MlMpr lq

L lq lUrhr WxxW A r U s u z w x W V

A

WxxWA lq lUrhr AllisMr xuW | zslr

MUisMUmpr lq

35

Alrx

L lq lUrhr WxxW A M Z a b X A

WxxW lq lUrhr sMr xuW | Sur Srr lq

L lq lUrhr WxxW C c N e f g D

WxxW lq lUrhr qWsMr xuW | mlr zUx xuW

L lq lUrhr WxxW E O P Q R h F

WxxW lq lUrhr uUsMr xuW | uwhmr zZr uwO

L lq lUrhr WxxW L i j S k l L

WxxW lq lUrhr ukrrsMr xuW | uUSr Mucr W

L lq lUrhr WxxW A m T o p q A

WxxW lq lUrhr xWxsMr xuW | Mqsmr lrr

uwO

L lq lUrhr WxxW A r U s u z w x W

V A

WxxWA lq lUrhr AllisMr xuW | zslr Axr TO

A ppuxuU Ci Saolk

krlq

ukrUulSqMUqiMqpm -

MqSMSUxSzlzpWxiq |

xSqlqSUMliupisq

lUrhiqSrimqiq ||

36

L Ys A Ys Mzu Mipr lq - zUx

L Ys A Ys lUrh Mlipr lq - qZui

L Ys C Ys qku ipr lq - Sl

L Ys D Ys aulS mpr lq - uql

L Ys E Ys uwh kipr lq - SMh

L Ys F Ys qkxSl zlipr lq - uqMh

L Ys G Ys uq rpr lq -

SlxmO

L Ys H Ys uql Srpr lq - uqlxmO

L Ys s Ys kU qkpr lq - SMms

L Ys s Ys wMz Wwpr lq - uqMms

L Ys L Ys mlp pr lq - Fku

L Ys L Ys SqSU spr lq - AkU

L Ys A Ys uxSu sqpr lq -

FkuSlim

L Ys A Ys xMwh xUxuipr lq -

AkSlim

L Ys A Ys mkrql mipr lq - ea

L Ys A Ys Al Uipr lq - MhP

L Ys M Ys c erpr lq - SoWqs

L Ys Z Ys aS Sapr lq - SMmU

L Ys a Ys z mppr lq - Sqholk

L Ys b Ys Z xirpr - SMUsqs

L Ys X Ys Ws uhpr lq lq -

SMUsra

L Ys c Ys z chQpr lq - uqoWqs

L Ys c Ys qxs ssxlpr lq -

uqMmU

37

L Ys e Ys zs uerpr lq - uqqholk

L Ys f Ys mz uUerpr lq -

uqMUsqs

L Ys g Ys Az upr lq -

uqMUsra

L Ys O Ys qMlS ulSpr lq - Sqs

L Ys P Ys llSe xlSpr - Sell

L Ys Q Ys llS xirprlqlq - SasT

L Ys R Ys lU Gpr lq - SmSsqs

L Ys h Ys lUMei xqpr lq -

SmSsra

L Ys i Ys WU zpr lq - uqqs

L Ys j Ys Mwh opr lq - uqell

L Ys S Ys xir qpr lq - uqasT

L Ys k Ys xiui qipr lq -

uqmSsqs

L Ys l Ys xUpr lq - uqmSsra

L Ys m Ys zU Uqpr lq - Sm

L Ys T Ys elSl Eqpr lq - uqm

L Ys o Ys pkU YsSlpr lq - m

L Ys p Ys uqi Yspr lq - lp

L Ys q Ys uMhP uxpr lq - ePU

L Ys r Ys iuaiqpr mUwq uxpr lq -

Sr

L Ys U Ys Axaiqpr os mUpr lq -

SM

L Ys s Ys qxiqpr osle mUrhpr lq

- asm

38

L Ys u Ys qSxiqpr os xqpr lq -

uqM

L Ys z Ys Axjriqpr uwbl xlkrpr lq

- SrSSMUlsrli

L Ys w Ys qiqpr uwmpr lq -

SrSuqMUlsrli

L Ys x Ys ziqpr Wxmppr lq -

SrSSmSlsrli

L Ys W Ys mhiqpr uUW lzpr lq -

SrSuqmSlsrli

L Ys V Ys zYriqpr uqs qkpr lq -

MSmSsrli

L Ys Ys kiqpr lxW ukripr lq

- MSoUlkli

MhPS lrx

Axr MhPSlrx qlxr

Shqi Gw | ar NlS | AklUU Sui |

ss oel | xuU zr | olSu MsMpr

ukriul lrx ulra

L yx xW yx Apr lq

L yx xW yx ielpr lq

L yx xW yx qkrqpr lq

L yx xW yx AlqMpr lq

L yx xW yx MlMpr lq

L yx xW yx MUisMUmpr lq

39

L yx xW yx Srr lq

L yx xW yx zUx xuW

L yx xW yx zZr uwO

L yx xW yx Mucr W

L yx xW yz lrr uwO

L yx xW yx Axr TO

A ppuxuU Ci Saolk

krlq

mzzuUxYmhzizzZUq |

r Uxuhp AklUU pei ||

L yx xW A MhPz mhSUpr lq - zUx

L yx xW A Allizuepr lq - qZui

L yx xW C xqz zsqspr lq - Sl

L yx xW D qiz sspr lq - uql

L yx xW E AqUzuispr lq - SMh

L yx xW F AkzSbbhpr lq - uqMh

L yx xW G pUoiz SbqZpr lq - SlxmO

L yx xW H ijz aqZpr lq - uqlxmO

L yx xW s xjluz Sbepr lq - SMms

L yx xW s WUz MhQSUpr lq - uqMms

L yx xW L fhOz AkuMzpr lq - Fku

L yx xW L piMz uMiqZpr lq - AkU

40

L yx xW A xkrei eusqZpr lq - FkuSlim

L yx xW A AlaWz MqqZpr lq - AkSlim

L yx xW A AUz qZpr lq - ea

L yx xW A qWxlz ukrqZpr lq - MhP

L yx xW M kz qWMsMpr lq - SoWqs

L yx xW Z chQz xUxuipr lq - SMmU

L yx xW a mgcliMz xuxaUpr lq - Sqholk

L yx xW b zuqz sYrukrpr lq -

SMUsqs

L yx xW X LMSz qlzpr lq - SMUsra

L yx xW c Mqz Aiqzpr lq - uqoWqs

L yx xW c LMlz piqipr lq - uqMmU

L yx xW e ciUllz sqoSUpr lq - uqqholk

L yx xW f Aez Suhpr lq - uqMUsqs

L yx xW g xuz laUpr lq - uqMUsra

L yx xW O xqz ZcUpr lq - Sqs

L yx xW P ssz qgeUpr lq - Sell

L yx xW Q SUMz mhpr lq - SasT

L yx xW R AklUz uUhpr lq - SmSsqs

L yx xW h EqMliz MMSUpr lq - SmSsra

L yx xW i AwRz milpr lq - uqqs

L yx xW j chQz pSMspr lq - uqell

L yx xW S Alz ralpr lq - uqasT

L yx xW k qlz zZlpr lq - uqmSsqs

L yx xW l qwz ielpr lq - uqmSsra

L yx xW m sWiz MsUpr lq - Sm

L yx xW T zZz MoeMpr lq - uqm

L yx xW o NashQz MmSlpr lq - m

41

L yx xW p UhQz uepr lq - lp

L yx xW q qWMsz erpr lq - ePU

L yx xW r iuaiqpr osz xqZUpr lq - Sr

L yx xW U Axaiqpr pez Uuipr lq - SM

L yx xW s qxiqpr mlMz qkupr lq - asm

L yx xW u qkiqpr Zz uhpr lq - uqM

L yx xW z Axjriqpr oMz urupr lq -

SrSSMUlsrli

L yx xW w qiqpr iz UuSUhpr lq -

SrSuqMUlsrli

L yx xW x ziqpr pauz xWepr lq -

SrSSmSlsrli

L yx xW W mhiqpr lMsz sqpr lq -

SrSuqmSlsrli

L yx xW V zYiriqpr zuz urmlpr lq -

MSmSsrli

L yx xW kiqpr xuiMz qWqrpr lq -

MSoUlkli

pulU qiM lrx

Axr pulU qiM qW qlxr |

z Gw | ar NlS | pulU qiM Sui |

oe | lq z |

42

Apr lq

ielpr lq

qkrqpr lq

AlqMpr lq

MlMpr lq

MUisMUmpr lq

Srr lq

zUx xuW

zZr uwO

Mucr W

lrr uwO

Axr TO

A ppuxuU Ci Saolk

krlq

EiMOSuMUmipO imlxil

qkklS MUOWU UzlqgeU xzpi |

uph MUmeemuO mzz mxiM

Szr eaSU lrl m lwhh xZq ||

43

A lq Wx - zUx

A lq Wx - qZui

C lq Wx - Sl

D lq Wx - uql

E lq Wx - SMh

F lq Wx - uqMh

G lq Wx - SlxmO

H lq Wx - uqlxmO

s lq Wx - SMms

s lq Wx - uqMms

L lq Wx - Fku

L lq Wx - AkU

A lq Wx - FkuSlim

A lq Wx - AkSlim

A lq Wx - ea

A lq Wx - MhP

M lq Wx - SoWqs

Z lq Wx - SMmU

a lq Wx - Sqholk

b lq Wx - SMUsqs

X lq Wx - SMUsra

c lq Wx - uqoWqs

N lq Wx - uqMmU

e lq Wx - uqqholk

f lq Wx - uqMUsqs

g lq Wx - uqMUsra

O lq Wx - Sqs

P lq Wx - Sell

44

Q lq Wx - SasT

R lq Wx - SmSsqs

h lq Wx - SmSsra

i lq Wx - uqqs

j lq Wx - uqell

S lq Wx - uqasT

k lq Wx - uqmSsqs

l lq Wx - uqmSsra

m lq Wx - Sm

T lq Wx - uqm

o lq Wx - m

p lq Wx - lp

q lq Wx - ePU

r lq Wx - Sr

U lq Wx - SM

s lq Wx - asm

u lq Wx - uqM





V lq Wx - MSmSsrli

lq Wx - MSoUlkli

45

Uq qiM lrx

Axr Uq qiM qW qlxr |

pa Gw | ar NlS | sq qiM Sui |

oe | lq z |

Apr lq

ielpr lq

qkrqpr lq

AlqMpr lq

MlMpr lq

MUisMUmpr lq

Srr lq

zUx xuW

zZr uwO

Mucr W

lrr uwO

Axr TO

A ppuxuU Ci Saolk

krlq

uqxqmp WqaUmZripae

zhQShQxqiqibOUxcrqlqqq |

oph MUmeemuO mr mxiM

pxuSxqeeus Mcli krraixuqlq ||

46

A lq Wx - zUx

A lq Wx - qZui

C lq Wx - Sl

D lq Wx - uql

E lq Wx - SMh

F lq Wx - uqMh

G lq Wx - SlxmO

H lq Wx - uqlxmO

s lq Wx - SMms

s lq Wx - uqMms

L lq Wx - Fku

L lq Wx - AkU

A lq Wx - FkuSlim

A lq Wx - AkSlim

A lq Wx - ea

A lq Wx - MhP

M lq Wx - SoWqs

Z lq Wx - SMmU

a lq Wx - Sqholk

b lq Wx - SMUsqs

X lq Wx - SMUsra

c lq Wx - uqoWqs

N lq Wx - uqMmU

e lq Wx - uqqholk

f lq Wx - uqMUsqs

g lq Wx - uqMUsra

O lq Wx - Sqs

47

P lq Wx - Sell

Q lq Wx - SasT

R lq Wx - SmSsqs

h lq Wx - SmSsra

i lq Wx - uqqs

j lq Wx - uqell

S lq Wx - uqasT

k lq Wx - uqmSsqs

l lq Wx - uqmSsra

m lq Wx - Sm

T lq Wx - uqm

o lq Wx - m

p lq Wx - lp

q lq Wx - ePU

r lq Wx - Sr

U lq Wx - SM

s lq Wx - asm

u lq Wx - uqM





V lq Wx - MSmSsrli

lq Wx - MSoUlkli

48

Mqoe qiM lrx

Axr Mqoe qiM qW qlxr |

xqWl Gw | ar NlS | Mqoe qiM Sui |

Ys oe | lq z |

Ys Apr lq

Ys ielpr lq

Ys qkrqpr lq

Ys AlqMpr lq

Ys MlMpr lq

Ys MUisMUmpr lq

Ys Srr lq

Ys zUx xuW

Ys zZr uwO

Ys Mucr W

Ys lrr uwO

Ys Axr TO

A ppuxuU Ci Saolk

krlq

osMMOcU xTOMqs MShQqxWi xqUmgcohl |

u c WxiMqsSki l krri xqxiell luclScQq ||

49

Ys A lq Wx - zUx

Ys A lq Wx - qZui

Ys C lq Wx - Sl

Ys D lq Wx - uql

Ys E lq Wx - SMh

Ys F lq Wx - uqMh

Ys G lq Wx - SlxmO

Ys H lq Wx - uqlxmO

Ys s lq Wx - SMms

Ys s lq Wx - uqMms

Ys L lq Wx - Fku

Ys L lq Wx - AkU

Ys A lq Wx - FkuSlim

Ys A lq Wx - AkSlim

Ys A lq Wx - ea

Ys A lq Wx - MhP

Ys M lq Wx - SoWqs

Ys Z lq Wx - SMmU

Ys a lq Wx - Sqholk

Ys b lq Wx - SMUsqs

Ys X lq Wx - SMUsra

Ys c lq Wx - uqoWqs

Ys N lq Wx - uqMmU

Ys e lq Wx - uqqholk

Ys f lq Wx - uqMUsqs

Ys g lq Wx - uqMUsra

Ys O lq Wx - Sqs

Ys P lq Wx - Sell

50

Ys Q lq Wx - SasT

Ys R lq Wx - SmSsqs

Ys h lq Wx - SmSsra

Ys i lq Wx - uqqs

Ys j lq Wx - uqell

Ys S lq Wx - uqasT

Ys k lq Wx - uqmSsqs

Ys l lq Wx - uqmSsra

Ys m lq Wx - Sm

Ys T lq Wx - uqm

Ys o lq Wx - m

Ys p lq Wx - lp

Ys q lq Wx - ePU

Ys r lq Wx - Sr

Ys U lq Wx - SM

Ys s lq Wx - asm

Ys u lq Wx - uqM

Ys z lq Wx - SrSSMUlsrli

Ys w lq Wx - SrSuqMUlsrli

Ys x lq Wx - SrSSmSlsrli

Ys W lq Wx - SrSuqmSlsrli

Ys V lq Wx - MSmSsrli

Ys lq Wx - MSoUlkli

xqWl lrx

Axr xqqWl qiM qW qlxr |

xqWl Gw | ar NlS | xqqWl qiM Sui |

51

Ys oe | z | MsMq

Ys Apr lq

Ys ielpr lq

Ys qkrqpr lq

Ys AlqMpr lq

Ys MlMpr lq

Ys MUisMUmpr lq

Ys Srr lq

Ys zUx xuW

Ys zZr uwO

Ys Mucr W

Ys lrr uwO

Ys Axr TO

A ppuxuU Ci Saolk

krlq

krrrqsrzUxmzl mrzzUl lumxiM c |

Aupi leMUh Mci xqWl lrl ihlScQq ||

Ys A lq Wx - zUx

Ys A lq Wx - qZui

Ys C lq Wx - Sl

Ys D lq Wx - uql

Ys E lq Wx - SMh

52

Ys F lq Wx - uqMh

Ys G lq Wx - SlxmO

Ys H lq Wx - uqlxmO

Ys s lq Wx - SMms

Ys s lq Wx - uqMms

Ys L lq Wx - Fku

Ys L lq Wx - AkU

Ys A lq Wx - FkuSlim

Ys A lq Wx - AkSlim

Ys A lq Wx - ea

Ys A lq Wx - MhP

Ys M lq Wx - SoWqs

Ys Z lq Wx - SMmU

Ys a lq Wx - Sqholk

Ys b lq Wx - SMUsqs

Ys X lq Wx - SMUsra

Ys c lq Wx - uqoWqs

Ys N lq Wx - uqMmU

Ys e lq Wx - uqqholk

Ys f lq Wx - uqMUsqs

Ys g lq Wx - uqMUsra

Ys O lq Wx - Sqs

Ys P lq Wx - Sell

Ys Q lq Wx - SasT

Ys R lq Wx - SmSsqs

Ys h lq Wx - SmSsra

Ys i lq Wx - uqqs

Ys j lq Wx - uqell

53

Ys S lq Wx - uqasT

Ys k lq Wx - uqmSsqs

Ys l lq Wx - uqmSsra

Ys m lq Wx - Sm

Ys T lq Wx - uqm

Ys o lq Wx - m

Ys p lq Wx - lp

Ys q lq Wx - ePU

Ys r lq Wx - Sr

Ys U lq Wx - SM

Ys s lq Wx - asm

Ys u lq Wx - uqM

Ys z lq Wx - SrSSMUlsrli

Ys w lq Wx - SrSuqMUlsrli

Ys x lq Wx - SrSSmSlsrli

Ys W lq Wx - SrSuqmSlsrli

Ys V lq Wx - MSmSsrli

Ys lq Wx - MSoUlkli

54

pism lrx

Axr pism lrx qW qlxr

zoS o Gw | pismzNlS | qsmMi Sui |

MUlrx -

W-r-U-u-s Apr lq

M-c-O-i-m ielpr lq

Z-N-P-j-T qkrqpr lq

a-e-Q-S-o AlqMpr lq

b-f-R-k-p MlMpr lq

X-g-h-l-q MUisMUmpr lq

W-r-U-u-s Srr lq

M-c-O-i-m zUx xuW

Z-N-P-j-T zZr uwO

a-e-Q-S-o Mucr W

b-f-R-k-p lrr uwO

X-g-h-l-q Axr TO

krlq

AxYmxiMlrku mwmxohMqM

uUpiMUoe kUrliqlmqq ||

sUqr qs uWli MhPSzi |

WUMrUMOMcNuUupwhq ||

SurUaxpqhMhQsqhQiq |

55

smMsmSqxrk mmeuxlq ||

xssmqr Su pUu puixsq |

AlMMOSip xqliixqsiq ||

s mjuriqMr alk Msmrq |

W AMziqMr mwmh Msmrq |

r uruiqMr km Msmrq |

U AalriqMr Sm Msmrq |

u AqiiqMr Aqi lu lukrq |

x xuiqMr xqxi UemcUl Msmrq |

A-C-E-G-s lq - qskU

L-L-A-A lq - lQalk

M-c-O-i-m lq - xukh

Z-N-P-j-T lq - qhmUM

a-e-Q-S-o lq - AlWi

b-f-R-k-p lq - uz

X-g-h-l-q lq - qZ

W-r-U-u-s lq - A

z-w-x lq - zUx

Alsq pism -

A lq - zUx

C lq - zUx

E lq - zUx

G lq - zUx

s lq - zUx

56

L lq - zUx

L lq - zUx

A lq - zUx

A lq - zUx

M lq - SoWqs

c lq - SMmU

O lq - Sqholk

i lq - SMUsqs

m lq - SMUsra

Z lq - uqoWqs

N lq - uqMmU

P lq - uqqholk

j lq - uqMUsqs

T lq - uqMUsra

a lq - Sqs

e lq - Sell

Q lq - SasT

S lq - SmSsqs

o lq - SmSsra

b lq - uqqs

f lq - uqell

Q lq - uqasT

k lq - uqmSsqs

p lq - uqmSsra

X lq - ePU

g lq - ePU

h lq - ePU

l lq - ePU

57

q lq - ePU

W lq - ePU

r lq - Sm

U lq - uqm

s lq - lp

u lq - m

z lq - qskU

w lq - Sr

x lq - qk

usq pism -

x lq - qk

w lq - Sr

z lq - qskU

u lq - m

s lq - lp

U lq - uqm

r lq - Sm

W lq - ePU

q lq - ePU

l lq - ePU

h lq - ePU

g lq - ePU

X lq - ePU

p lq - uqmSsra

k lq - uqmSsqs

Q lq - uqasT

58

f lq - uqell

b lq - uqqs

o lq - SmSsra

S lq - SmSsqs

Q lq - SasT

e lq - Sell

a lq - Sqs

T lq - uqMUsra

j lq - uqMUsqs

P lq - uqqholk

N lq - uqMmU

Z lq - uqoWqs

m lq - SMUsra

i lq - SMUsqs

O lq - Sqholk

c lq - SMmU

M lq - SoWqs

A lq - zUx

A lq - zUx

L lq - zUx

L lq - zUx

s lq - zUx

G lq - zUx

E lq - zUx

C lq - zUx

A lq - zUx

59

MqUi lrx

Axr MqUilrxxr

o Gw | ar NlS | mUqiq Sui|

ukriul lrx ulra |

MUlrx

L L Apr lq

L Ys ielpr lq

L x qkrqpr lq

L L AlqMpr lq

L Ys MlMpr lq

L x MUisMUmpr lq

Alrx

L L Srr lq

L Ys zUx xuW

L x zZr uwO

L L Mucr W

L Ys lrr uwO

L x Axr TO

krlq

Aj Mq xqUS Su SQqMxqmqq |

uq zxWi mwmolMqMq ||

60

zr Mqlp xusUpwi |

lsiTsMU krr sYrMwhq ||

L Ys A Mqr Uir lq - zUx

L Ys A MqSr mir lq - qZui

L Ys C Mlir Mqlr lq - Sl

L Ys D Mliqi qWlr lq - uql

L Ys E Mqar Mqsr lq - SMh

L Ys F MqcUr usxlr lq - uqMh

L Ys G Mql Msmsir lq - SlxmO

L Ys H MqMr zrqr lq - uqlxmO

L Ys s Mquklr zcxqir lq - SMms

L Ys s uqr uxqir lq - uqMms

L Ys L Uqr uzsr lq - Fku

L Ys L Uqhr ssWlr lq - AkU

L Ys A Uiljr SaqoUr lq - FkuSlim

L Ys A Uimrr uqr lq - AkSlim

L Ys A Uljr MoeMr lq - ea

L Ys A UqMlir Mlir lq - MhP

L Ys M Uqhr lirr lq - SoWqs

L Ys Z lzcUr Msmr lq - SMmU

L Ys a llSr palr lq - Sqholk

L Ys b llSMr MqSr lq - SMUsqs

L Ys X llSl xsclr lq - SMUsra

L Ys c llSr xsmlr lq - uqoWqs

L Ys c mgcohr qSlr lq - uqMmU

L Ys e UixZr MsWmrr lq - uqqholk

L Ys f mwmklul uUr lq - uqMUsqs

61

L Ys g qWklw xqZr lq - uqMUsra

L Ys O pqhr lslr lq - Sqs

L Ys P pqhr mslr lq - Sell

L Ys Q pqr zZr lq - SasT

L Ys R plir qakr lq - SmSsqs

L Ys h pqMr Uqr lq - SmSsra

L Ys i pqMr Uqr lq - uqqs

L Ys j pr pqr lq - uqell

L Ys S plicUr ssr lq - uqasT

L Ys k pquWr cgcsr lq - uqmSsqs

L Ys l qWlr Sber lq - uqmSsra

L Ys m qWMr Uimrr lq - Sm

L Ys T qWr ssr lq - uqm

L Ys o qWuklr phr lq - m

L Ys p qSlr mOsr lq - lp

L Ys q qlqjr qSlr lq - ePU

L Ys r qir qsr lq - Sr

L Ys U plr Wxlr lq - SM

L Ys s arMr uqZr lq - asm

L Ys u air eaSllSlr lq - uqM

L Ys z liMr Uqhr lq - SrSSMUlsrli

L Ys w ZsMr Mlir lq - SrSuqMUlsrli

L Ys x Elqr MsMh lq - SrSSmSlsrli

L Ys W qMr uMSr lq - SrSuqmSlsrli

L Ys V usxl qbzrqr lq - MSmSsrli

L Ys spuklr rzAqr lq - MSoUlkli

62

AmbAji

AmbAji is one of the 51 Shakti pIThAs and is considered to be one of the most

important. Satis heart is believed to have fallen here. There is no idol inside this temple.

It is believed that a kUrma pRuShTha shrI yantrA is installed here on a inner cave like

wall. This is well decorated to give an appearance like a mahA yantrA. The name of the

dEvi is Asuri ambA. The bhairavA associated to this temple is the vaTuka bhairava (See

photo for the vatuka bhairavA statue at AmbAji).

The original seat of the Shakti piTh is considered

to be on the near by Ghabbar Hill (See photo for

the Ghabbar temple). This can be reached either

by climbing the mountain steps or taking the winch

to reach the top. An akhanDa jyOti is located at

this point and the darshan of the lower ambAji

temple is a treat.

This temple is located in the state of Gujarat. It is in the northern border (about 40 kms)

from Mount Abu. It is about 200 kms from Ahmedabad and takes approximately 3 hours

to reach AmbAji. For more information check the temple web site at:

www.ambajitemple.in

http://www.ambajitemple.in/

63

xS ulxWi

1. Is it not sufficient to adopt the procedures and instructions received from the Guru, besides searching matters from various sources? How to arrest the sanchala buddhi from sthira buddhi, consequent on knowing the matters from other sources?

The question on non-revelation of Lalita sahasranama by Lord Hayagriva (Guru)

to his sihshya (Sage Agastya), shows us an intrinsic rule, To ask. Now a

question arises, if we dont know that such a thing exists, how will we ask? The

answer was to perform tapasya- penance, with single pointed devotion. You will

be inspired to ask the question. Now, if we examine the above question in this

context, we find that just simply leaving all to the Guru and doing no inquiry will

not result in the sadhaka getting higher experiences. Thus searching from

various sources also can be a type of tapasya wherein, you may be inspired to

ask your guru for guidance and clarity in a particular aspect thus taking the

sadhaka to newer heights of Devis experience.

2. Is addition of praava mandatory for all mantras? If No, then how do we use praava in japa, stotra or arcana?

No, it is not required to add praava in mantras as a matter of tradition. Since,

syllables of a mantra are fixed, eg, navkari means nine-syllable mantra, bl

mantra has three or six or nine syllables. So addition of praava will make the

above examples to ten-syllable mantra and four-seven-ten syllable mantra

respectively. Some mantras have praava in them, eg- Mahgaapati mantra is

twenty eight-syllable, which is inclusive of starting syllable which is praava, so

while doing japa, praava gets repeated. Mahoda /annapr mantra has

praava inbuilt as a syllable; atkara mantra also has praava as its first

syllable in the revelatory verse (uddhra sloka).

64

In japa, stotra praava or arcana praava is to be chanted once while starting

japa, stotra or arcana and once again in the end.

For the above examples, it will be praava-navkari (required counts) -praava;

praava-bl (required counts)-praava; In Mahgaapati mantra japa, the first

praava will stand alone, then the japa of Mahgaapati for required counts and

in the end praava.

In pryaa of stotrs like sahasranma the procedure will be: praava- r mt

up to lalitmbika - praava. In arcana of the same, the similar procedure is

suggested by r Bhskara rya by retaining the same format for pryaa

adding only bhuvana and r bja before names for arcana aspraava- hrM rM

r mtre namaH up to hrM rM lalitmbikyai namaH - praava.

65

- 603

Eight thousand years of yOgA dear Might not take you to Her near Light you seek within you clear Right like mirror you merge full gear

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